CUCKASOIDS: new neologism!

paris attack 2015

“I’m going to march arm and arm down the street with sandniggers and talk about how open minded I am about this great religion of peace, Islam.” —direct quote from faggot Frenchy right before his head was lopped off by a kebab.

I stole this hilarious satire from The Daily Stormer, but some of the 1500+ comments in that site and elsewhere may be confusing.

The facts are simple: the jihad attack was ultimately caused by “altruist” policies of open borders throughout the West after the fair race lost the Second World War. Christian / Neochristian axiology is the poisoned arrow behind the masses of immigrants into the West, including Muslim invasion in France by the millions.

Cuckasians / cuckasoids!

Another thread on The Daily Stormer is the best I’ve seen as to date regarding the cuckasian Frenchmen and Frenchwomen who have allowed this.

Published in: on November 16, 2015 at 4:00 pm  Comments (34)  

Europe’s awakening


by Michael O’Meara


Excerpted from his book-review “The Shock of History”
originally published in 2011 at the old Alternative Right:


Dominique Venner’s thesis is that: Europeans, after having been militarily, politically, and morally crushed by events largely of their own making, have been lost in sleep (“in dormition”) for the last half-century and are now—however slowly—beginning to experience a “shock of history” that promises to wake them, as they are forced to defend an identity of which they had previously been almost unconscious.

Like cascading catastrophes (the accelerating decomposition of America’s world empire, Europe’s Islamic colonization, the chaos-creating nihilism of global capitalism, etc.), the shock of history today is becoming more violent and destructive, making it harder for Europeans to stay lulled in the deep, oblivious sleep that follows a grievous wound to the soul itself—the deep curative sleep prescribed by their horrendous civil wars (1914-1918 and 1939-1945), by the ensuing impositions of the Soviet / American occupation and of the occupation’s collaborationist regimes, and, finally, today, by a demographic tsunami promising to sweep away their kind.


The Sleep

The Second European Civil War of 1939-1945, however it is interpreted, resulted in a cataclysmic defeat not just for Hitler’s Germany, but for Europe, much of which, quite literally, was reduced to mounds of smoldering rumble. Then, at Yalta, adding insult to injury, the two extra-European super-powers partitioned the Continent, deprived her states of sovereignty, and proceeded to Americanize or Sovietize the “systems” organizing and managing the new postwar European order.

As Europe’s lands and institutions were assumed by alien interests, her ancient roots severed, and her destiny forgotten, Europeans fell into dormition, losing consciousness of who they were as a people and a civilization—believing, as they were encouraged, that they were simply one people among the world’s many peoples—nothing special—except in their evil.


Worse, for their unpardonable sins—for what Europeans did to Jews in the war, to Blacks in the slave trade, to non-White peoples in general over the course of the last 500 years—for all the terrible sins Europeans have committed, they are henceforth denied the “right” to be a “people.” In the Messianic spirit of Communism and Americanism, the Orwellian occupiers and collaborators have since refused them a common origin (roots), a shared history, a tradition, a destiny. This reduces them to a faceless economic-administrative collectivity, which is expected, in the end, to negate the organic basis of its own existence.

The postwar assault on European identity entailed, however, more than a zombifying campaign of guilt-inducement—though this campaign was massive in scale. Europe after Jahre Null was re-organized according to extra-European models and then overwhelmed with imported forms of mass consumerism and entertainment. At the same time and with perhaps greater severity, she was subject to an unprecedented “brain-washing” (in schools, media, the so-called arts, public institutions, and private corporations)—as all Europe’s family of nations, not just the defeated Germans, were collectively made to bear a crushing guilt—under the pretext of the Shoah or the legacy of colonialism / imperialism / slavery—their sins requiring the most extreme penance. Thus tainted, her memory and identity are now verboten…

In one sense, Venner’s Europe is the opposite of the America that has distorted Europe’s fate for the last half-century. But he is no knee-jerk anti-American (though the French, in my view, have good cause to be anti-US). He’s also written several books on the US War of Secession, in which much of America’s Cavalier heritage is admired. Knowing something of the opposed tendencies shaping American “national” life, he’s well aware of the moral abyss separating, say, Jesse James from Jay Gould—and what makes one an exemplar of the European spirit and the other its opposite.

Modeled on the Old Testament, not the Old World, Venner claims America’s New World (both as a prolongation and rejection of Europe) was born of New England Calvinism and secularized in John O’Sullivan’s “Manifest Destiny.”

Emboldened by the vast, virgin land of their wilderness enterprise and the absence of traditional authority, America’s Seventeenth-century Anglo-Puritan settlers set out, in the spirit of their radical-democratic Low Church crusade, to disown the colony’s Anglo-European parents—which meant disowning the idea (old as Herodotus) that Europe is “the home of liberty and true government.”

Believing herself God’s favorite, this New Zion aspired—as a Promised Land of liberty, equality, fraternity—to jettison Europe’s aesthetic and aristocratic standards for the sake of its religiously-inspired materialism. Hence, the bustling, wealth-accumulating, tradition-opposing character of the American project, which offends every former conception of the Cosmos.

New England, to be sure, is not the whole of America, for the South, among another sections, has a quite different narrative, but it was the Yankee version of the “American epic” that became dominant, and it is thus the Yankee version that everywhere wars on Americans of European descent.

Citing Huntington’s Who Are We?, Venner says US elites (“cosmocrats,” he calls them) pursue a transnational / universalist vision (privileging global markets and human rights) that opposes every “nativist” sense of nation and culture—a transnational / universalist vision the cosmocrats hope to impose on the whole world. For like Russian Bolsheviks and “the Bolsheviks of the Seventeenth century,” these money-worshipping liberal elites hate the Old World and seek a new man, Homo oeconomicus—unencumbered by roots, nature, or culture—and motivated solely by a quantitative sense of purpose.

As a union whose “connections” are horizontal, contractual, self-serving, and self-centered, America’s cosmocratic system comes, as such, to oppose all resistant forms of historic or organic identity—for the sake of a totalitarian agenda intent on running roughshod over everything that might obstruct the scorch-earth economic logic of its Protestant Ethic and Capitalist Spirit. In this sense, Europe’s resurgence implies America’s demise.


The Shock

What will awaken Europeans from their sleep? Venner says it will be the shock of history—the shock evoking the tradition that made them (and makes them) who they are.

Such shocks have long shaped their history. Think of the Greeks in their Persian Wars; of Charles Martel’s outnumbered knights against the Caliphate’s vanguard; or of the Christian forces under Starhemberg and Sobieski before the gates of Vienna. Whenever Europe approaches Hölderlin’s “midnight of the world,” such shocks, it seems, serve historically to mobilize the redeeming memory and will to power inscribed in her tradition.

More than a half-century after the trauma of 1945—and the ensuing Americanization, financialization, and third-worldization of continental life—Europeans are once again experiencing another great life-changing, history-altering shock promising to shake them from their dormition.

The present economic crisis and its attending catastrophes combined with the unrelenting, disconcerting Islamization of European life (integral to US strategic interests) are—together—forcing Europeans to re-evaluate a system that destroys the national economy, eliminates borders, ravages the culture, makes community impossible, and programs their extinction as a people. The illusions of prosperity and progress, along with the system’s fun, sex, and money (justifying the prevailing de-Europeanization) are becoming increasingly difficult to entertain. Glimmers of a changing consciousness have, indeed, already been glimpsed on the horizon.

The various nationalist-populist parties stirring everywhere—parties which are preparing the counter-hegemony that one day will replace Europe’s present American-centric leadership—represent one conspicuous sign of this awakening. A mounting number of identitarian, Christian, secular, and political forces resisting Islam’s, America’s, and the EU’s totalitarian impositions at the local level are another sign.

Europeans, as a consequence, are increasingly posing the question: “Who are we?,” as they become conscious—especially in the face of the dietary, vestimentary, familial, sexual, religious, and other differences separating them from Muslims—of what is distinct to their civilization and their people, and why such distinctions are worth defending. Historical revivals, Venner notes, are slow in the making, but once awakened there is usually no going back. This is the point, Venner believes, that Europe is approaching today.


The Unexpected

History is the realm of the unexpected. Venner does not subscribe to notions of historical determinism or necessity. In contrast to Marxists and economic determinists, anti-Semites and Spenglerians, he believes there are no monocausal explanations in history, and unlike liberals such as Fukuyama, he believes there’s no escape from (no “end” to) history.

The future of history is always unknown. Who would have thought in 1980 that Soviet Russia, which seemed to be overtaking the United States in the 70s, would collapse within a decade? Historical fatalities are the fatalities of men’s minds, not those of history.

History, moreover, is the confluence of the given, the circumstantial, and the willful. This makes it always open and hence potentially always a realm of the unexpected. And the unexpected (that instance when great possibilities are momentarily posed) is mastered, Venner counsels, only in terms of who we are, which means in terms of the tradition and identity defining our project and informing our encounter with the world.

Hence, the significance now of husbanding our roots, our memory, our tradition, for from them will come our will to power and any possibility of transcendence. It’s not for nothing, Dominique Venner concludes, that we are the sons and daughters of Homer, Ulysses, and Penelope.

On fighting the Semites

by Jack Frost

“Christianity didn’t prevent Austrians, Hungarians and Croats to stop the Turks for five centuries or Spaniards to expel Jews and Arabs from their lands.”

The Christian fight with Muslims was never based on race, but religion. Had the Turks or Arabs agreed to convert to Christianity, history would have taken quite a different course.

expulsion judasAs if to demonstrate the preceding point, the Spanish monarchs did indeed expel some of their Jews, but only after trying to force them to convert. Only Jews who refused to convert to Christianity were expelled by the Alhambra decree of 1492. But the grounds were never racial, only religious.

Published in: on August 4, 2015 at 10:33 am  Comments (7)  



Woe to you French hypocrites!

According to Robert Chardon, the mayor of a French town, “anyone that practises Islam must be immediately returned to the border”. Chardon posted his statements on May 14 in the internet. Psychiatric hospitalization of the mayor was announced the next day.

The mayor has cancer. A man with nothing to lose is certainly dangerous to the status quo. We must regard him a hero of free speech. But the French are hypocrites: they outrageously lie to themselves when thy claim they believe in free speech.

Apropos the 2015 Ile-de-France attacks I wrote this January that “together with niggers and sand niggers, Frenchmen and Frenchwomen, as a massive reaction against the killed, far-leftist journalists, have been waving the flags of every nation on the streets, chanting the ethno-suicidal slogans Liberté, égalité, fraternité! and Pour la démocratie, l’égalité, les libertés. Combattons tous les fascismes! that mark the modern West. These shocking TV images of the current Zeitgeist that afflicts not only Paris and France but the Western world certainly count for a million words…”

I call the French hypocrites because in those days of street manifestations supposedly championing free speech Brigitte Bardot was fined for “Islamophobic” statements, and who defended her on the streets?

As some of you know, before becoming racialist I spent my time researching child abuse (see e.g., the first long chapter of my Day of Wrath, linked on the sidebar). And since it’s very common that—believe it or not—psychiatry sides the abusive parents, I spent many years of my life researching psychiatry, and published my findings in Spanish (here). My point is that a psychiatry that sides abusive parents is the same psychiatry that recently committed Chardon for political incorrectness.


Daniel Defoe, the author of Robinson Crusoe, was the first major writer to expose institutional psychiatry in an article where he complained that some husbands committed their sane wives. For those unfamiliar with the critique of psychiatry this is our definition of this fraudulent profession:

From viewpoint of science, and specifically on the basis of the litmus test to distinguish between science and pseudoscience, psychiatry, a supposed medical specialty, is not a science. The central concept in psychiatry, the entity called “mental illness” is not defined in biomedical but in political terms, and biological psychiatry has not presented its theories in a refutable way: a sure sign of pseudoscience.

From the viewpoint of politics and law, psychiatry is an organ of society that regulates human behaviour. It is a paralegal system of penalties of the System that uses psychoactive drugs for social control, including dissident individuals who have not broken the law (like Robert Chardon).

Je ne suis pas Charlie

I’m relocating and altering this entry, originally posted a week ago, because, on second thought, whites have a better chance to survive under Sharia than under the current Judeo-liberal system imposed on the West.

No more fantasizing about nuking Mecca. Go after the real enemy instead. Listen here to what Commander Rockwell, the greatest American ever, had to say a couple of months before they killed him.

Published in: on January 15, 2015 at 5:40 pm  Comments (31)  

On Spain and literature – I

Annoyed at the infamous TV series Toledo I tried to find some consolation in the epic film El Cid, “a romanticized story of the life of the Christian Castilian knight Don Rodrigo Díaz de Vivar, called ‘El Cid’, who in the 11th century fought the North African Almoravides and ultimately contributed to the unification of Spain.” But even that movie released in 1961 starts with a politically-correct scene. El Cid, interpreted by Charlton Heston, spares the live of a Moorish king in the hope that the Moor will behave in the future after an anti-Christian raid (and in fact he behaves like a gentleman in the rest of the film). Then in the royal palace El Cid has a private conversation with the woman he loved, acted by Sophia Loren, and makes a speech about his pacifist intentions when he is accused of treason for having spared the life of the Muslim king.

Well, well… What about forgetting old and new movies altogether and focus instead in the Spanish literature of the Middle Ages? What will we find there? Big surprise: the historical “Cid” found some work fighting for the Muslim rulers of Taifa of Zaragoza! This happened after his falling out of favor of Alfonso VI, king of León and Castile, who in 1081 ordered Rodrigo Díaz’s exile.

But what else can the literature of the age say about the ethno-nationalist mores, values, moral grammar and zeitgeist of medieval Spain? Let’s take a look…

retrato de soledad anaya

This is a photograph of Soledad Anaya Solórzano (1895-1978), who graduated in Spanish letters at Guadalajara in Mexico. From 1920 to 1923 she served as Director of Primary and Higher Education in the Mexican government. She also taught Spanish literature, a field that she mostly loved, and was the Principal of the Secundaria Héroes de la Libertad until her death (the Middle School in Mexico City where I studied). Of course, when Miss Anaya taught me she was in her late seventies and looked a little older than in the photo, but she still was in command of her intellectual capacities. Anaya never married and was the single author of Literatura Española (1941), a textbook of more than thirty editions that we used in her classroom and I will use below and in the coming entries on the subject of Spain. I must say that in the first chapters of Anaya’s textbook, first published during the Second World War, she unabashedly uses the word “arios” (Aryan) when referring to the first conquerors of the Iberian Peninsula.

However, about the first ancient text that Anaya analyzes, the 8th century legend of King Rodrigo and the Loss of Spain (pages 28-31), the jew-wise reader is shocked to see that no accusation is made of Jews inviting any Muslim into the peninsula. The old legend tells instead that Florinda, a Visigothic maid (a purely Aryan young woman) was seduced by King Rodrigo, another Iberian white, in Rodrigo’s castle. As revenge the Count Julián, Florinda’s father, “opened Spain to Muslim expansion” Anaya wrote: an expansion that had been previously contained by the Count himself. The Moors then invaded the peninsula “and easily destroyed the Visigothic power that already was much debilitated.” Anaya adds that “it is not known what happened to King Rodrigo, who caused so much harm” and that the “historical happenings related to this legend occurred in 711 A.D.” Note that King Rodrigo, not Count Julián (or the Moors, or a purported Jew who opened the gates) is blamed. Presumably, the accent of the legend was on the sense of honor among the Iberians of those remote times.

Later, on pages 40-47 of the textbook I used in my middle teens, Anaya mentions the case of the legend of The Seven Infants of Lara, which recounts other Iberian whites using other Moors to take revenge about other cases of Aryan offences! This very famous medieval tale has Gonzalo Gustios, the crying father of the seven decapitated white boys in Córdova, marrying Aixa, the daughter of Almanzor (Almanzor, who had imprisoned Gonzalo Gustios, was one of the most powerful characters in the Caliphate). Mudarra González, the mongrel son of the Christian Gonzalo Gustios and the Muslim Aixa, is the one who is destined to avenge the father. The victim of course is not Almanzor, the Moor that ordered the decapitation of the boys on behalf of the valiant knight Ruy Vásquez. The victim is Ruy Vásquez himself that the mongrel dispatches at the end of the story.

Once more, for the medieval Spaniard race did not seem to be the central issue at all: but a knightly sense of honor, especially during in-group vendettas.

In the next chapter Anaya approaches the ancient texts about El Cid. His life inspired the most important epic poem of Spanish literature: the Cantar de mio Cid. Now that I reread her book after forty years of reading it for the first time I was shocked to see Anaya’s sentence that El Cid was “the terror of Moors and Christians” (my emphasis). When I finished the chapter I was surprised to learn that El Cid’s fame was not entirely based on the feat of expelling some Moors from the peninsula, but mainly on the chivalrous character of this historical (and legendary) figure of the Reconquista.

This, and similar cases I’ll be recounting in these brief series about the classics of Spanish literature, moves me to expand the category of this blog previously known as “White suicide” as the “Aryan problem (white suicide).”

Empty-headed Spaniards


Further to my post “Empty-headed Britons.” Of the television series I have been reviewing, I have found the first season of the Spanish-produced Toledo: Cruce de Destinos, premiered the last year, as the most offensive to date. It starts with a stunning scene in a Spanish garden of a wealthy family of whites in the 13th century. After some idyllic moments the family is attacked by the Moors with women, adolescents and children being assassinated in cold blood. One would expect that when the men return and see their families butchered the plot of the entire series would be revenge and expulsion of the Moors, right?

Nope! The whole series is an attempt to demonize the patriot Spaniards of such century, some of them real historical figures, that tried to expel the enemies by force. No kidding: that is exactly the ethos behind the script.

King Alfonso X of Castile is filmed as talking about “el sueño de la convivencia de las tres culturas” (“the dream of the coexistence between the three cultures”), meaning the Christian, the Muslim and the Jewish cultures as his ultimate dream for Castile. The series are perfectly Manichean: the hawks who crave for a war against the Moors and the Semites are absolutely evil; and the multicultural doves are the goods guys of the films. The first season actually ends with King Alfonso saying that his son Sancho, the hawk, is going into exile for life while the dove, his son Fernando, will inherit the crown to pursue his dream.

The whole series can be sketched thus:

• The Moors are revealed as the cruel invaders that they were in real history

• The Christian patriots who hate them are depicted as intolerant bigots throughout all episodes

• No single piece of mischief—nothing at all!—is ever committed by the Jews, who are always depicted as innocent doves

In a heated discussion in the first episode, the very one that depicts realistically the butchery of a white family, the Queen Violant of Aragon gives a speech to the main hawks of the story, the Archbishop of Toledo and the Count Miranda. The Queen says that Christians are supposed to turn the other cheek. Most surrealist of all is that the central character of these Spanish series, Rodrigo Pérez de Ayala whose eldest son and wife were among the victims of the butchery in first scene, sides the pacifist monarchs against the hawks!

Then Rodrigo returns to his home after not seeing for ten years what was left of his family. Who is the first guest to share Rodrigo’s table? Abraham Rubini, a Jew: his best friend throughout the series in fact. So much so that Rodrigo has a conversation with Abraham almost ignoring his surviving family who had been entranced to see that his father had finally came home after a decade…

Toledo serie estreno I

The hawks Sancho and the Count Miranda are depicted as almost rapists or as rationalizing or excusing the rape of an innocent commoner girl. And—typical—the casting directors chose a very stunning actress to interpret the role of a Moorish woman: the one who speaks for the Muslim side (in the pic, sat at the front center).

In another scene, Abraham (extreme left in the pic) tells Rodrigo that Rodrigo’s role in the Castilian government must be “to defend the weak” of Toledo against the hawks. And in a discussion between Abraham and the Archbishop (standing at the right with his hands together) inside the royal court, the Christian is depicted as pig-headed and the Jew as wise. The richest Muslim of Toledo is also depicted as wise and concerned about the inexcusable intolerance of the Archbishop. It’s the Archbishop the one who incited a mob of fanatic Christians to attack the candid scholars working in Toledo’s school of translators, a school headed by Abraham. Afterwards there’s a scene where the hawk Sancho cowardly tries to stab the dove Fernando in the back, also in the royal court.

It is unnecessary continuing to recount more outrageous scenes, except adding that the series also contain typical scenes of soft-porn that have become so fashionable in recent TV series.

What alarms me is that Spaniards are largely clueless about what is happening to their media. Yes: it is true that in the blogosphere some Spanish critics have pointed out that the historical King Alfonso, also called The Wise, did not participate in such alliance of civilizations between Christians, Muslims and Jews, and that the series puts Toledo as a mainly Muslim city when really at the time they were a distinct minority in the city, surpassed even by the Jewish quarter. The TV story “invents a conspiracy of radical anti-Muslim Christians against King Alfonso, when in fact there was no such company.” But what made me laugh was a comment in “La serie Toledo” stating (my translation) that “the series could have been called ‘Zapatero in the country of the Alliance of Civilizations’.”

Even these critics don’t see the obvious: that patriot Christians have been painted with black; warrior Muslims with grey, and the Jews of Toledo with white! (In contrast to these fictional white doves, those interested to learn how the Jews behaved in historical Spain are advised to read the pertinent sections on the subject in Kevin MacDonald’s Separation and Its Discontents.)

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

The test of ethnicity:
Switzerland, Czechoslovakia and Yugoslavia

In the first chapter of this book, the difference between race and ethnicity was discussed. “Race” is a collection of individuals sharing a common genetic base; while “ethnicity” refers to the actual cultural manifestations of a particular group of people. Ethnicity is easily transferable amongst members of the same race—only when there are significant racial differences amongst the transferring societies, does the process falter.

The truth of this is perfectly illustrated in the comparative histories of three nations where ethnic conflict has played a major role: Switzerland, the Czech and Slovak Republics, and the former state of Yugoslavia. Switzerland, which retained the highest degree of racial homogeneity, overcame its ethnically based differences with relative ease.

The other two nations—Czechoslovakia and Yugoslavia, were however less racially homogeneous than Switzerland, and each therefore dissolved after conflicts, the intensity and length of which were inversely proportional to their homogeneity. The rule is that the higher the racial homogeneity, the more likely there is to be peace amongst racially similar ethnic groupings—the lower the racial homogeneity, the higher the discordance.

In this way the Czechs and the Slovaks entered a period of peace after the German minority were forcibly expelled after 1945, and finally they divided their country peacefully in the 1990s. However the far less racially homogeneous Yugoslavia collapsed into frightful civil war before physical division produced any measure of peace.

[After discussing the history of Switzerland, which had not succumbed to non-white immigration until very recently, Kemp writes about the Czech and Slovak republics:]

The continual occupation of the various regions led to the establishment of defined ethnic groupings—the majority being in sub-racial terms, White, but with a significant minority being of mixed Asiatic-White descent, along with a not inconsiderable overtly non-White “Gypsy” population—who numbered some 500,000 in 1992—being descendants of Indians who entered southern Europe at the time of the great Asiatic invasions and who remained biologically isolated from mainstream society.

Each of these White cultural groupings became associated with the various major players in the region: Germans, Austrians, Slavs, with a mix of Slavic and German producing a new ethnic grouping, the Czechs. These territories—Bohemia, Moravia, part of Silesia, Slovakia, and sub-Carpathian Ruthenia, all eventually fell under the control of the Austro-Hungarian Empire.

Neither the Czech nor Slovakians have ever encouraged immigration from anywhere, and as such, still retain an high degree of racial homogeneity, if the part of the population which shows slight Asiatic ancestry is excluded. The dominant sub-racial types remain therefore Slavic, a combination of Nordic and Alpine sub-racial types.

Ethnic and racial stew, caused by non-white Ottoman occupation

The state of Yugoslavia was created at the end of the 19th Century out of a number of ethnic cultural groupings in the Balkans. The volatile mix of White Slavic, Asiatic invaders and Islamic Turks in the Ottoman Empire have fused—and often clashed violently—to make this region one of the most unstable in all of Europe, with its wars still dominating Europe at the end of the 20th Century.

Ottoman conquests

Ottoman advancements

Yugoslavia was created out of a number of smaller territories, some of which were independent of the foreign invaders in Eastern Europe, and some of whom were not.

Before the progress of the actual state of Yugoslavia is overviewed, it is therefore crucial to briefly review its main component regions: Croatia, Serbia, Montenegro, and Slovenia.

The conflicts in the former Yugoslav republic have ensured that the region has not been targeted by any legal or illegal immigration, and so the region retains much of its original population make-up.


Ottoman Belgrade

However, a significant part of the population shows definite traces of the hundreds of years of non-White Turkish Ottoman occupation left from the time before the creation of the Yugoslav state. This admixture is culturally reflected in the fact that a large proportion of the population are in fact Muslims and not Christians—in real terms this means that as much as 20 per cent of the population may originally be of mixed ancestry to one degree or another, with the notable exception of the Croatians (who remain predominantly Nordic/Alpine sub-racial stock).

A comparison

When comparing the Swiss, Czechoslovakian and Yugoslavian approaches to settling ethnic conflict, the importance of race is once again brought to the fore. Switzerland and Czechoslovakia, both being almost racially homogeneous, but ethnically divided, have managed to settle their differences constitutionally; while Yugoslavians, divided ethnically and racially, have been forced to carve out their living areas through violent conflict.

Has Christianity been good for the White race?

by AAB

1) No it hasn’t. It has been far from good for the white race.

Internal warfare and external threats to the White Race in Europe were not abated by Christianity. Some of Europe was converted by 5th century by the Roman Empire, which saw the enslavement and death of 3 million White Gauls, and then their slow spiritual degradation.

The rest of Europe was converted to Christianity circa 11th century (by the point of the sword I might add). Over the next millennium there was much internal warfare which led to the destruction of people, property and ideas. What’s more is that Christianity did a poor job of defending White Christendom from invaders. So not only did it cause internal warfare, but it failed to defend the Christians from external threats, thus it was a double-edged sword of evil against the white race.


Muslim Expansions in 7th & 8th Centuries

Auburn – Muhammad’s conquests, 622–632
Atomic tangerine – Rashidun Caliphate, 632–661
Amber – Umayyad Caliphate, 661–750

Remember that it was Nationalists who defended White Europe from invaders. Not Christians but Nationalists. Christians had no desire to help one another despite the pleas that were sent by Kings from the Balkans when the Muslim Turks were invading. Europe was defended by Stephen cel Mare of Moldavia, Vlad Tepes of Wallachia, Ivan the IV of Muscovy, Ferdinand of Spain, amongst others. These men were Nationalist Champions first and foremost. They fought for their kin, for their family. Nationalists were the ones who fended off the invaders, not Christians. Christianity has done nothing to give internal security, nor external security. It’s crap as a police force, and worse as a military force. It causes destruction of all those who believe it. Other races would be wise to give Christianity a wide birth also, as it would likely have the same effect on them.

2) Christianity left the White Race genetically impoverished (as it does to “all races” who believe it). The most intelligent men and women were sent off to monasteries and nunneries to study instead of raising families and being innovators (like Farnsworth, Darwin, who had families and children) which means that the race didn’t benefit from their excellent genes. Obviously a race that degrades is only going to get worse. Is that what God intended when he created the universe: That we all end up thick, and physically unfit? I doubt it.

3) Christianity has achieved next to nothing in technological terms. Compare the Christian Civilisation / Empires that sprouted circa 1500, to the Pagan Empires of the Middle-East. The Christian Empires were obsessed with “making money,” hence the phrase “the Protestant Work Ethic” which is about being nothing more than a money grubber. Here are some of the achievements of the Pagans: the library at Alexandria, the Pyramids, Agriculture, Metal working—from the R1b Hittites, and astronomy. Now what have the Christians added to that in the millennia that they’ve had cultural dominance? Where are the pyramids, where is the great library? There are none of these things. As Arthur Schopenhauer pointed out the achievements of Europe during the Enlightenment era were made “in spite” of the faith known as Christianity.

Your life and happiness will be better served by believing that which is true, and that which begets good works. You’ll get neither of these things from Christianity, but both from truth. Whether that truth lays solely in spiritual-paganism or hard-headed science I don’t know. Uppsala Online is an intelligent website that straddles both worlds: the world of science and the world of spirit, and shows that you don’t have to fudge words or babble in order to defend your position like so many Christians seem to do. The truth serves you well and is simple and crystal-clear.

Anonymous said…

Under Christianity Europe gave us modern firearms, Gothic Cathedrals, modern medicine (to be fair the Romans were far ahead of Medieval Europeans) and the printing press. Unless you’re referring to a time when Europe was 100 percent theocratic. In that case, Christianity achieved very little. The good in Christianity was put there by White men, as was the good in Paganism. Paganism, by being intrinsically ours, is the healthier/better fit.

AAB said…

Though all races adhere to similar laws (logical, physical, biological etc., we’ve all got to eat and sleep!), there are differences between the races, and those differences are best satisfied by a belief system that is unique to them. A belief system along the lines of the Proto-Indo-European religion will probably be best for the White race. seems to have a good grasp on such matters.

Finally, here’s the quote from Schopenhauer on “Christianity and Civilization”:

The reason civilization is at its highest point among Christian peoples is not that Christianity is favourable to it but that Christianity is dead and no longer exercises much influence: as long as it did exercise influence, civilisation was at a very low point among Christian peoples. All “religion” is antagonistic towards culture.

(Essays and Aphorisms, Hollingdale translation.)

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

The third great race war – the Moors invade Europe

The invasion of Western Europe by a non-White Muslim army after 711 AD, very nearly extinguished modern White Europe—certainly the threat was no less serious than the Hunnish invasion which had earlier created so much chaos. While the Huns were Asiatics, the Moors were a mixed race invasion—part Arabic, part Black and part mixed race, always easily distinguishable from the Visigothic Whites of Spain.

[To give a flavor of the content of this chapter I will add some subtitles to the images that Kemp chose for this specific chapter—omitting the images:]

• Above: A dramatic painting—based on actual events—showing Moors celebrating the fall of a White Spanish town, with White females captured alive. For several years the Moors demanded—and received—a yearly tribute of young White girls for use in their harems after the great Moorish victory of 711. This yearly tribute continued until 791 AD when the Whites had recovered their strength enough to break the terms of a treaty with the non-Whites.

• Above: The non-White Moorish advance into Europe seemed unstoppable when in 732 AD they launched a massive invasion of present day France. The king of the leading White tribe in that country, Charles Martel of the Franks (who had their headquarters in present day Paris) mobilized a counter attack. A great race battle took place between the towns of Tours and Potiers in central France in October 732 AD. The battle was one of the most momentous in the history of the White race. Defeat would have meant that all of Western Europe might have fallen under the sway of Islam, and the mixed races from the East would have poured into continental Europe. Accounts have it that 375,000 Moors were killed—the White army was utterly victorious over the non-White army and the Moorish invasion of Europe was halted in its tracks. Charles Martel earned his name—Martel means “hammer”—; at this battle he personally bludgeoned to death a large number of non-Whites with his favorite weapon, a mighty hammer.

• Above: Captured White prisoners about to be decapitated by Saracens: note how the Spaniards are depicted with blond hair.

• Above [In the 2011 edition]: A Jew pictured on a thirteenth century European manuscript. He is wearing a circle badge, in terms of a papal law intended to mark out Jews in medieval society.

Expulsion of 250,000 mixed race moors

Finally in 1609, the Spanish king Philip III ordered the physical expulsion of some 250,000 “Moriscos” or Christianized Moors from the country. The Moriscos were in fact of mixed White/Moorish ancestry and in this way a large number of mixed race inhabitants of Southern Spain were forcibly expelled from that country.

The expulsion of the Jews

The Spanish Jews were amongst the first to feel the full effects of the fall of the Moors from power in Spain. In 1492 Isabella and Ferdinand formally expelled all Jews from that country, punishing the Spanish Jews for having actively collaborated with the Moors during their 780 year long occupation. The victorious Moors (who, because of their common Semitic ancestry with the Spanish Jews and the already poor relations between the Jews and the Goths) employed several Spanish Jews in their administration of Spain in some of the highest posts, even though there were occasional outbursts of anti-Jewish feeling amongst the Arabs themselves.

In the city of Grenada, the last to fall to the White armies, the Spanish were enraged to learn that the Moorish king’s prime minister and most of his leading advisors were Jews. A massacre of Jews in the city followed that discovery. This alliance between a number of Spanish Jews and the Moors inflamed the anti-Semitic feeling amongst the subdued Goths even further; a sentiment which would later flare up in the form of the Spanish Inquisition and the expulsion of the Jews from Spain.

The Inquisition

When Spain was finally liberated from the non-White Moors, the long suppressed anti-Jewish sentiment broke out in full fury. In that year all unbaptized Jews were expelled en masse from Spain, and the infamous Spanish Inquisition, set up to enforce Christendom, was used to persecute Jews, who, because of their collaboration with the Moors, were regarded as the implacable enemies of White Spain.

Earlier Isabella had obtained from the Pope in Rome a dispensation to establish the Inquisition in Spain, which soon turned into a fully fledged anti-Jewish campaign under the name of Christianity. The first hearings against the Conversos were held in February 1481 in Castile; it combined with the outbreak of the bubonic plague. Many Christian fanatics linked the outbreak of the plague to the start of proceedings against the Conversos, and the Jews were blamed for the plague as well as their other real or imagined crimes, which included accusations that they had betrayed the city of Toledo to the invading Moors by opening the city gates at a crucial junction in the siege of that city.

The leading Conversos held a secret meeting to resist the Inquisition with force. Isabella’s spies however found out about the planned rebellion and arrested the ringleaders, most prominent amongst them a rabbi named Diego de Susan. He, along with six other Jews, was tried for subversion, found guilty and executed by burning at the stake in late 1481.

The Conversos then broke rank in panic, and starting fleeing Spain in large numbers, some going to Italy, but many going to Muslim held Turkey, where they once again enjoyed special status. Much property belonging to the Converso Jews—who by some estimates made up as much as 20 per cent of Spain’s pre-Inquisition population—was seized by Isabella and added to the state treasury.


Spain’s Golden Age

After the expulsion of the Moors and the Jews, Spain entered its Golden Age. It created a huge empire, and along with Portugal, became one of the most powerful nations in Europe. Unfortunately for Spain and Portugal, both countries declined soon afterwards due to a change in their population make-up, as detailed in the previous chapter.

Nonetheless, the liberation of Spain from Moorish rule saved Western Europe from complete Arabic domination, and as a result the Visigothic warriors who undertook this 700 year war, will always be remembered for their great feat of arms.


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