On Jared Taylor

Before I start the arid task of arranging today’s post on the Kriminalgeschichte series, I’d like to say something about this interview:

Taylor perfectly exemplifies what we call secular Christianity. Although he now holds a secular worldview, as a child his parents moved to Japan to convert the heathen. As I have experienced religious introjects coming from my parents (and written a lot about it in Spanish), I know there’s always a residual tail that cannot be erased.

Regarding Kevin MacDonald’s admitting a Jew as a contributor, in the latest podcast I told Walsh that more than an Aryan problem I see it as a Christian problem, in the sense of what we are calling ‘secular Christianity’. Like MacDonald, Taylor also seems to subscribe universal love, which includes Jews and non-whites: something absent in pre-Christian Europe.

What bothered me about the interview is that Taylor said that those at his right blame all Jews, completely ignoring William Pierce’s point that even if only ten percent of the kike forest is poisonous for us, the problem is the whole forest. Hasn’t Taylor read Pierce’s article? (Visualise it with the other Semitic tribe that’s infecting the West, Muslims, and you’ll get Pierce’s point.)

Taylor went further to say that he does not like much the term ‘white nationalism’ because it evokes the violence needed to create an ethnostate, and that he’s against any kind of violence coming from us! He added he’s prepared to admit some non-whites in the Aryan ethnostate precisely because he doesn’t want ethnic cleansing!

I didn’t listen the whole interview. But I am sure very few visitors of my site will comprehend the need of continuing the instalments of Deschner’s book for an in-depth analysis of what went wrong with the white psyche. Just think about it: big leaders of our movement hold views that would have been unthinkable for pre-Christian Europeans.

Raciology, 7

After 1945

In April 1966, Alex Haley interviewed American Nazi Party founder George Lincoln Rockwell for Playboy. Rockwell justified his belief that blacks were inferior to whites by citing a study by G.O. Ferguson showing that the intellectual performance of black students was correlated with their percentage of white ancestry, stating “pure negroes, negroes three-fourths, mulattoes and quadroons have, roughly, 60, 70, 80 and 90 percent, respectively, of white intellectual efficiency.” Playboy published the interview but botched it with a pseudoscientific editorial note. The next year Rockwell was assassinated.

Today, the term “scientific racism” is used to refer to Raciology: research seeming to scientifically justify racist ideology. The accusation of scientific racism often is cast upon the raciologists that discovered quantifiable differences in intelligence among the races, especially if said differences are partly genetic in origin.

Post WW2 researchers include Arthur Jensen (1923-2012), Philippe Rushton (1943-2012), Chris Brand (1943-2017), Richard Lynn (1930-); and also Charles Alan Murray (1943-) and Richard Herrnstein (1930-1994), the authors of The Bell Curve, among others. These authors, while seeing their work as scientific, may dispute the term “racism” and may prefer terms such as “race realism” or “racialism”.

Presently Jared Taylor’s American Renaissance is internet’s premier race-realist site.

Taylor on Trump

jared

Watch Jared Taylor’s latest video:
“Whites Hand Trump a Victory.”

And audio: “Donald Trump Wins!”

Published in: on November 10, 2016 at 7:08 pm  Comments (1)  

War of the sexes, 9

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

turd-flinging-monkeyIf the overwhelming majority of white guys died tomorrow, that would not threaten the white race. But if the overwhelming majority of white gals died tomorrow, said the blogger, it would be a catastrophe for the race. That’s why women are allowed to abandon sinking ships or burning buildings first. This is not only chivalry: it’s an unconscious drive to protect them, especially the young and fair. Attractive women detonate something in our reptilian brain: we unconsciously want to make love with them even when we experience no overt sexual desire at a specific moment.

Women are also programmed: but programmed to find a man who protects them and provides for her needs. In the animal kingdom female mammals are vulnerable and require food and protection. They will look after an alpha male.

Men and women have different biological impulses: they experience love in different ways. We are attracted by youth and beauty: a sign of good genes and health. When a man loves a woman he loves her directly. This is not the case with women. They are attracted by the resources the male can provide. In one of his early videos the blogger reproduced the pic of a silverback gorilla and commented that if the alpha male disappears, the females don’t care much and would simply go after the next alpha.

In female humans the saying, “I need a man who can take care of me” is an euphemism that they are long-term whores. If the provider gets sick, loses his job or becomes handicapped, love disappears. For the blogger, “women understand marriage as a business relationship.” In his video Women’s suffrage caused the Welfare State he cites academic articles supporting such claim, and in another video about the same subject he reproduces pie charts showing where does the welfare money really goes. The YouTube blogger concludes that the government is taking our money to give it to women, especially single mothers.

But this blogger is an antiracist. He claims to be anti-egalitarian but he is sleeping like any normie regarding race, collectivist fascism, and the Jewish question. He is not alone. MGTOWers in general fancy themselves awakened and ubiquitously use the first Matrix film to advance the red pill metaphor.

They are wrong.

Naked and weak, they have woken up in the liquid-filled pod finding themselves beside countless people connected by cables to an elaborate electrical system. But the giant spider-like robot of the film still has to unplug them from the System. The blogger that I’ll be quoting is one of them: already awoken in a pod he’s incapable to wrap his head about what exactly is the electrical plant he’s now seeing.
 
redpill_handFatherly advice to MGTOWers

You are not red pilled as you believe but merely purple pilled. The feminism you so rightly condemn is a subset of a broader principle of non-discrimination. Today’s religion of whites is that discriminating on race, gender or sexual orientation is the most serious sin of the West and the white man in particular. You have picked a secondary issue—gender—and ignore the other two.

If you claim to be anti-egalitarians start right from the beginning: race realism. Read for example this article by Jared Taylor. If you can digest that piece without throwing up (as Neo popped in the film) read the book that I edited, also available in PDF.

If you start following the white rabbit through the articles and books linked on the sidebar, you’ll find how deep the rabbit hole really goes.

Published in: on October 31, 2016 at 7:27 pm  Comments (5)  
Tags: ,

AmRen 2016 keynote address

Best conference by Taylor to date, but in the Q & A section he still cannot see the forest!

Published in: on May 29, 2016 at 12:55 am  Leave a Comment  

Jared on Donald

Published in: on July 22, 2015 at 7:26 pm  Comments (4)  

A haunting novel

by Jared Taylor

Fiction can be more powerful than fact. Authors have always lent their talents to causes, often swaying events more effectively than journalists or politicians. Fiction, including virtually everything emitted by Hollywood, has usually been in the service of the left, but occasionally an author declares his allegiance to culture and tradition.

In The Camp of the Saints, Jean Raspail goes further and declares his allegiance to his race—though it is an allegiance tinged with bitterness at the weakness of the White man. It is the story of the final, tragic end of European civilization which falls, like all great civilizations, by its own hand.

The novel is set in the near future in France, where the leftist sicknesses of multi-culturalism and multi-racialism have undermined all natural defenses. As Mr. Raspail writes of young Europeans:

That scorn of a people of other races, the knowledge that one’s own is best, the triumphant joy at feeling oneself to be part of humanity’s finest—none of that had ever filled these youngsters’ addled brains, or at least so little that the monstrous cancer implanted in the Western conscience had quashed it in no time at all.

By then, “the White race was nothing more than a million sheep,” beaten down by decades of anti-White propaganda. As Mr. Raspail explains, it was “a known fact that racism comes in two forms: that practiced by Whites—heinous and inexcusable, whatever its motives—and that practiced by blacks—quite justified, whatever its excess, since it’s merely the expression of a righteous revenge.”

This is the state of mind with which the West confronts its final crisis: nearly a million starving, disease-ridden boat people—men, women, and children—set sail from the Ganges delta for Europe. Practically no one is willing to say that this flotilla must be stopped at all costs. Instead, liberals and Christians spout confident nonsense about welcoming their Hindu brothers into the wealth and comfort of Europe.
 

Failure of churches to assist white flock

The thought of this wretched brown mass sailing for Europe is a source of great joy for the World Council of Churches. Its men are “shock-troop pastors, righteous in their loathing of anything and everything that smacked of present-day Western society, and Woodford Green, Essexss in their love of whatever might destroy it.” They are determined “to welcome the million Christs on board those ships, who would rise up, reborn, and signal the dawn of a just, new day…”

One of the few Europeans who recognizes that what has come to be called the “Last Chance Armada” spells the doom of Christendom and reproaches a group of anti-Western churchmen: “There’s not one of you proud of his skin, and all that it stands for.” “Not proud or aware of it either,” replies one. “That’s the price we have to pay for the brotherhood of man. We’re happy to pay it.”

Europe is rife with fifth-column propagandists, products of earlier capitulations. Typical of these is Clement Dio, “citizen of France, North African by blood… who possessed a belligerent intellect that thrived on springs of racial hatred barely below the surface, and far more intense than anyone imagined.”

 

Europe’s fifth column

Knowing full well that acceptance of the first wave of third world refugees will only prompt imitators that will eventually swamp the White West, he writes happily about how “the civilization of the Ganges” will enrich a culturally bankrupt continent:

Considering all the wonders that the Ganges had bestowed on us already—sacred music, theatre, dance, yoga, mysticism, arts and crafts, jewellery, new styles in dress—the burning question was how we could manage to do without these folks any longer!

As the flotilla makes for Europe, schoolteachers set assignments for their students:

Describe the life of the poor, suffering souls on board the ships, and express your feelings toward their plight in detail, by imagining, for example, that one of the desperate families comes to your home and asks you to take them in.

The boat people steam towards the Suez Canal, but the Egyptians, not soft like Whites, threaten to sink the entire convoy. One hundred ships turn south, around the horn of Africa—towards Europe. The refugees run out of fuel for cooking and start burning their own excrement. Pilots sent to observe the fleet report an unbearable stench.

A few deluded Whites have boarded the ships in Calcutta and sail along with “the civilization of the Ganges,” dreaming of Europe:

Already they saw it their mission to guide the flock’s first steps on Western soil. One would empty out all our hospital beds so that cholera-ridden and leprous wretches could sprawl between their clean White sheets. Another would cram our brightest, cheeriest nurseries full of monster children. Another would preach unlimited sex, in the name of the one, single race of the future…

The Hindus tolerate these traitors until almost the end of the voyage and then strangle them, throwing their naked bodies overboard so that they drift onto a Spanish beach as the armada heads for the south of France. The boat people have no need for guides of this kind, from a race that has lost all relevance:

The Last Chance Armada, en route to the West, was feeding on hatred. A hatred of almost philosophical proportions, so utter, so absolute, that it had no thoughts of revenge, or blood, or death, but merely consigned its objects to the ultimate void. In this case, the Whites. For the Ganges refugees, on their way to Europe, the Whites had simply ceased to be.

Finally, on the morning of Easter Sunday, the 100 creaking hulks crash onto the beaches. The local inhabitants have abandoned all thought of taking in a family of Hindus, and have fled north. Many of the fashionable leftist agitators have likewise left their editorial jobs and radio programs and disappeared, with their gold bars, to Switzerland. The army has been sent south to prevent a landing, but there are doubts as to whether Whites can be made to slaughter unarmed civilians.

As one government official explains to another, “Don’t count on the army, monsieur. Not if you’ve got… genocide in mind.”

The other replies: “Then it just means another kind of genocide… Our own.”

At the last moment the French President is unable to give the order to fire. He urges the troops to act according to their consciences. They throw down their rifles and run.

Bands of hippies and Christians, who have come south to welcome their brown brothers also turn and run as soon as they get a whiff of the new arrivals. “How could a good cause smell so bad?”

 

Feeble resistance

The few remaining Whites with any sense of their civilization find they can communicate practically without speaking: “That was part of the Western genius, too: a mannered mentality, a collusion of aesthetes, a conspiracy of caste, a good-natured indifference to the crass and the common. With so few left now to share in its virtues, the current passed all the more easily between them.”

A handful of citizens drive south with their hunting rifles on suicide missions to do the job their government is unable to do. One of these, ironically, is an assimilated Indian. As he explains to another band of citizen-hunters, “Every White supremacist cause—no matter where or when—has had blacks on its side. And they didn’t mind fighting for the enemy, either. Today, with so many Whites turning black, why can’t a few ‘darkies’ decide to be White? Like me.”

The Indian is killed, along with his White comrades, in an attack by fighter-bombers sent by the French government to put down resistance to the invasion. Soldiers who were unable to kill brown people make short work of “racist” Whites.

All over France non-Whites take the offensive. Algerians on assembly lines rise up and kill their White bosses. African street cleaners knock on the doors of deluxe Paris apartments and move in. A multi-racial government, including a few token Whites, announces a new dispensation.
 

Heading our way: refugees from the third world

Capitulation by the French means capitulation everywhere. Masses of ragged Chinese pour into Russia, whose troops are likewise unable to fire on hungry civilians. Huge fleets of beggars set sail from every pestilential southern port, heading for Europe, Australia, and New Zealand. The same drama unfolds in the United States. “Black would be black, and White would be White. There was no changing either, except by a total mix, a blend into tan. They were enemies on sight, and their hatred and scorn only grew as they came to know each other better.” Americans lay down their arms just as the French do.

Raspail hints here and there at what the new Europe will be like: “At the time, each refugee quarter had its stock of White women, all free for the taking. And perfectly legal. (One of the new regime’s first laws, in fact. In order to ‘demythify’ the White woman, as they put it.)”

The first provisional government also has a Minister of Population—a French woman married to a black—to ensure a permanent solution to the race problem. After all: “Only a White woman can have a White baby. Let her choose not to conceive one, let her choose only non-White mates, and the genetic results aren’t long in coming.”

 

It is all over for the white man

And so ends the saga of Western man, not in pitched battle, not in defeat at the hands of superior forces, but by capitulation.

Even after a quarter century, the novel is astonishingly current. It was written before Communism collapsed, and the new French revolution is spiced with anti-capitalist slogans that now sound slightly off key. One might also complain that a few of the characters verge on caricature. Nevertheless, the central tragedy—suicidal White weakness—is brilliantly portrayed and could have been written in 1995.

Mr. Raspail obviously loves his culture and his race, and wrote in the afterward that although he had intended to end the book with a spasm of White self-consciousness that saves Europe, the final catastrophe seemed to write itself. Perhaps he could not, in good faith, write a different ending. In the preface to the 1985 French edition he observed:

The West is empty, even if it has not yet become really aware of it. An extraordinarily inventive civilization, surely the only one capable of meeting the challenges of the third millennium, the West has no soul left. At every level—nations, race, cultures as well as individuals— it is always the soul that wins the decisive battles.

The Camp of the Saints puts the White man’s dilemma in the most difficult terms: slaughter hundreds of thousands of women and children or face oblivion. Of course, a nation that had the confidence to shed blood in the name of its own survival would never be put to such a test; no mob of beggars would threaten it.

The story that Mr. Raspail tells—the complete collapse of Western man even when the very survival of his civilization so clearly hangs in the balance—may seem implausible to some. And yet, what Whites do in The Camp of the Saints is no different from what they have done every day for the past forty years. The only difference is that the novel moves in fast forward; it covers in months what could take decades.

Whites all around the world suffer from Mr. Raspail’s “monstrous cancer implanted in the Western conscience.” South Africans vote for black rule. Americans import millions of non-Whites and grant them racial preferences. Australians abandon their Whites-only immigration policy and become multi-cultural.
 

White extinction inevitable—or is it?

Even if he did not actively cooperate in his own destruction, time works against the White man. As Mr. Raspail writes in the afterward, “the proliferation of other races dooms our race, my race, irretrievably to extinction in the century to come, if we hold fast to our present moral principles. No other race subscribes to these moral principles—if that is really what they are—because they are weapons of self-annihilation.”

Mr. Raspail’s powerful, gripping novel is a call to all Whites to rekindle their sense of race, love of culture, and pride in history —for he knows that without them we will disappear.

 

_____________________

“A Haunting Novel about the End of the White Race”
is a 1995 book-review by Taylor of Jean Raspail’s
Camp of the Saints.

The color of crime

by Jared Taylor


New Century Foundation is an organization founded in 1994 to study immigration and race relations so as to better understand the consequences of America’s increasing diversity.

Perhaps the most important publication of New Century Foundation is The Color of Crime, New Century Foundation’s report on differences in crime rates by race, bias in the justice system, and interracial crime. First published as a monograph in 1999, the 2005 edition of The Color of Crime is available online as a free PDF download in the website American Renaissance.


Major Findings

Police and the justice system are not biased against minorities.


Crime Rates

Blacks are seven times more likely than people of other races to commit murder, and eight times more likely to commit robbery.

When blacks commit crimes of violence, they are nearly three times more likely than non-blacks to use a gun, and more than twice as likely to use a knife.

Hispanics commit violent crimes at roughly three times the white rate, and Asians commit violent crimes at about one quarter the white rate.

The single best indicator of violent crime levels in an area is the percentage of the population that is black and Hispanic.


Interracial Crime

Of the nearly 770,000 violent interracial crimes committed every year involving blacks and whites, blacks commit 85 percent and whites commit 15 percent.

Blacks commit more violent crime against whites than against blacks. Forty-five percent of their victims are white, 43 percent are black, and 10 percent are Hispanic. When whites commit violent crime, only three percent of their victims are black.

Blacks are an estimated 39 times more likely to commit a violent crime against a white than vice versa, and 136 times more likely to commit robbery.

Blacks are 2.25 times more likely to commit officially-designated hate crimes against whites than vice versa.


Gangs

Only 10 percent of youth gang members are white. Hispanics are 19 times more likely than whites to be members of youth gangs. Blacks are 15 times more likely, and Asians are nine times more likely.


Incarceration

Between 1980 and 2003 the US incarceration rate more than tripled, from 139 to 482 per 100,000, and the number of prisoners increased from 320,000 to 1.39 million. Blacks are seven times more likely to be in prison than whites. Hispanics are three times more likely.

Published in: on February 13, 2015 at 7:37 pm  Leave a Comment  

Obama on Ferguson

Obama spoke for nearly ten minutes yesterday on TV: the same night the rioting, looting, arson and gunfire by blacks would take place in Ferguson, Missouri, United States. The following quote of Jared Taylor on Obama’s speech hits the nail:
 

usa-missouri_shooting-protestsThe president did not have one word of criticism for Michael Brown. Not once did he say it’s a bad idea to get high on marijuana and commit strong-arm robbery. Not once did he say it’s a bad idea to punch a policeman. Not once did he say it’s a bad idea to try to grab an officer’s gun. Not once did he say it’s a bad idea to head towards a policeman who has already fired a few shots at you. People who do those things—whatever their race—have an excellent chance of being shot, and that’s exactly as it should be.

 

Read the full article: here.
See also the articles on The Daily Stormer,
Counter-Currents and The Occidental Observer

Published in: on November 25, 2014 at 10:45 am  Comments (8)  

Affordable gift for your friends

front_cover

A catechism of racial thought, compiled from many of the world’s foremost thinkers on race and western politics—and some unknown internet commentators—edited and commentated upon by C. T.

Acknowledgment is due to the following authors and commenters: Arthur Kemp, Hajo Liaucius, Kevin MacDonald, Michael O’Meara, Jason Richwine, Manu Rodríguez, Roger Devlin, Evropa Soberana (blogsite), Vance Stubbs, Tomislav Sunic, Jared Taylor, Joseph Walsh and the late William Pierce (the list is not complete).

Just released and available from Amazon Books.

Postscript of February 16, 2015:

The above is a cheap softcover edition. There’s now a more expensive updated edition in hardcover.