Western Christian Civilisation – terminal stage

Destruction by Thomas Cole ~ 1835-1836

I have said that white nationalism has developed a myopic diagnosis of white decline: the Jewish question. I have also complained that American white nationalists have not published Who We Are by Pierce, and sell it as a bestseller, to expand such myopic diagnosis into a more accurate worldview. He who introduces the history of the white race encounters patterns that cannot be seen in most nationalist websites.

One of the most conspicuous elements of this pattern is the history of Christianity. And I do not mean only the destruction of the classical world by Christian fanatics in the 4th and 5th centuries. I refer to the Zeitgeist born in the West after such destruction.

In today’s world of florid psychosis, it seems that the fashion to empower transgender people has nothing to do with the Christian Zeitgeist. But this is precisely where the nationalist perspective appears to me as myopic. A few months ago I wrote ‘On Empowering Birds Feeding on Corpses’, where I try to explain that the most psychotic aspects of today’s egalitarianism can be traced back to a 14th-century Franciscan movement that wanted to carry the message of Jesus, in all its purity, to medieval Italy.

The Church of Rome was not tolerant with the egalitarian faction that took the gospel to the letter, and ended up chasing the Fraticelli as heretics. (For an entertaining narrative of that historical drama read The Name of the Rose by Umberto Eco: a novel as didactic about the 14th century as Julian by Gore Vidal depicts the 4th century.)

Nobody could have predicted in the Middle Ages that the latent Fraticelli ideals were going to have their historical opportunity once the power of the Church was removed. But that was exactly what happened, centuries later, with the French Revolution.

As the readers of this site already know, the egalitarian ideals of the Enlightenment, implemented by force during and after the French Revolution, were inspired precisely by the gospel message. It may seem incredible to say, but even the most anti-clerical Jacobins subscribed the commandments preached by the fictional character called ‘Jesus’, created by the Jewish and Judaizing Hellenic authors of the New Testament. (*)

If we compare what the West is currently suffering with cancer, we can say that the first cancer cells arose since, in the 2nd century, a faction of Judaism, which Julian would call ‘the Galileans’, began to infiltrate the Gentile world in the outer provinces of the Roman Empire. The infection came to power with Constantine and the Roman emperors who followed him, despite Julian’s best efforts in his brief reign.

The noble spirit of the Aryan managed to tame, in the Middle Ages, the most ethno-suicidal aspects of this Levantine cult that was even imposed on the northern barbarians by force. But it was not until the Reformation and Counter-Reformation when they murdered, again, the revived pagan spirit of the Renaissance when the holy book of the Jews began to be taken seriously, especially in the Protestant world.

Nothing could be more suicidal than worshiping the sacred book of the Jews, insofar as both the Old Testament and the Talmud are sworn enemies of the Gentiles, especially the white man because He represents the best of the Gentile world. But worst of all happened when this virus mutated from its religious phase to its secular phase.

The Western world of today is nothing but an ideological heir to the ideals of the Enlightenment. The so-called enlightened philosophers did not greet Reason, to use the language of the time, and much less the French revolutionaries. Those who truly began to greet Reason since the twilight of the Greco-Roman world were the eugenicists that we have been advertising in my most recent translations of Evropa Soberana. Only they broke away from the Christian dogma that ‘All men are equal before the eyes of God’, or the neo-Christian or secular version of the gospel, that ‘All men are equal before the law’.

The crux is that ‘All men are equal before the law’ has mutated, since the 1960s, as All men and women are ontologically equal: the final or end-stage cancer that currently kills the West.

As the Cassandra named Alexis de Tocqueville foresaw, the virus of equality always demands more equality. It is like a meme that multiplies itself to the absurd. And the absurd has come today not only with the demand that we must consider transgender people our equals, but trans children as well. But per Tocqueville’s observation this last metastasis won’t end with trans children! There are already Western countries that have legalised zoophilia and, in some of them, there are proposals to legalise pedophilia and even necrophilia…

Through this final metastasis, this runaway egalitarianism, the West is already sentenced and it will die. There’s no question about it. Or to say it more precisely, Western Christian Civilisation, which is in its terminal stage, will die soon as a conservative Swede predicted.

But the point is that everything had its origin in the radical message of Jesus: a message that seemed sublime to me at sixteen but that, at sixty, I see it as Semitic poison for the white man. As I said in ‘On Empowering Birds Feeding on Corpses’, the season of the horse of Troy of which Pierce wrote, that is to say the complete inversion of Aryan values into Gospel-inspired values, has finally arrived.

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(*) Whoever believes that Jesus was not a literary creation, but a man of flesh and blood, would do well to familiarise himself with the work of Richard Carrier.

The perfect antidote to Jesus

by Joseph Walsh

Editors’ note: White nationalists have misdiagnosed the causes of white decline. It’s not only the power of the Jews in the media and the academy, but the fact that whites candidly accept their anti-white narrative. The recent statements of Hunter Wallace in Occidental Dissent shed light on the ultimate cause of Aryan decline: the complete internalization of the suicidal ‘ethics’ that the New Testament writers sold us.

Recently Joseph Walsh said the following in the context of the narratives that have seized the white soul:

 

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Christianity + the false, lying WWII narrative from the Jews’ perspective = a lethal cocktail for the Aryan mind.

Removal of Christianity + the truth about Adolf Hitler, National Socialist Germany and WWII = liberation for the Aryan psyche.

But most Aryans, even WN, don’t appear to have the strength to face the truth and remove the lies from their worldview. And if most Aryans are too cowardly to face the truth, even though it means their own extinction as a consequence of not facing the truth (indeed many Aryans seem to prefer extinction to facing the truth) then aren’t Aryans but the very goyim Jews have assessed them as?

As of note, National Vanguard have an incomplete series on their website called A New Religion for Us and in part 5 Kevin Alfred Strom said that in future parts of the series they will “consider the martyrdom of Adolf Hitler—the martyrdom of Germany, and the near-extinction event that the entire White race is now undergoing—as elements of a new faith for our people.” I’m still waiting for that next part of the series.

You’re right [the admin of this site] that Aryans need a new story, really a new religion, a new mythos to enable us to revive and survive into the further future. Jews have a foundation myth in the Torah and a holy book with their ideology in the Talmud as well as a long memory of their history. Aryans need the same things—a new foundation myth, a new holy book and a reclaimed knowledge of their history as well as knowledge of who they are, of the essence of the Aryan race.

Hitlerism should play a big role in any future Aryan religion. After we lost our old pagan blood religion and indigenous culture to Judeo-Christianity, Hitler appeared as the perfect antidote to Jesus. Hitler was the earthly incarnation of the collective psychic power of the Aryan, repressed for a millennium by Judeo-Christianity and a veneer of domestication that it imposed.

As Carl Jung said, Hitler embodied the collective unconscious of the Aryan race. Aryans need to understand who they are again, who Nature made them to be. They need to have a strong sense of their own racial identity like the Jews do. Then our racial immune system will be healthy once again, as it used to be before the HIV virus of Christianity was introduced into it.

Published in: on May 30, 2019 at 2:21 pm  Comments (20)  

Nordicism and National Socialism, 13

Wolfgang Willrich: Maria Weinmayr.

It is not only because the shape of the body of the Nordic man entails certain dimensions in height, width and length, or because it is often characterized by blond hair and blue eyes that we grant it some importance. It is not for that reason that we attribute a certain value to our Nordic inheritance.

Certainly the indications that the form of the body of the Nordic man gives us do not cease to constitute the very basis of our ideal of beauty. This has always been the case in Western history and it is enough to be convinced of this by taking a look at the panorama of the works of art that have been produced over the centuries by all the civilisations and ‘cultures’ that have been appearing on the European territory.

As far back as we go into the past, we always find sculptural figures and paintings that evoke an ideal of beauty, the characteristic forms of Nordic man. Even in certain Eastern civilisations we are in the presence of the same phenomenon. While the deities are represented with distinctly Nordic features, the figures of demons representing lower or dark forces have traits of other human races. In the Indies and even in the Far East there are often Buddhas whose features are distinctly Nordic.

That the Nordic racial body represents for us the ideal of beauty, seems natural to us. But all this only acquires its real and profound meaning because we find in it the expression and symbol of the Nordic soul. Without that Nordic soul, the Nordic body would be nothing more than an object of study for the natural sciences, as the physical form of any other human or animal race.

Just as the Nordic body has become precious and pleasant to us as perfect support and expression of the Nordic soul, so we experience repulsion by certain Jewish racial traits because they are the direct symbol and the true indication of a Jewish soul that for us is totally foreign.

Wise specialists of the matter tell us that a certain racial physical form and a certain racial soul necessarily go together and that they are, after all, more than the expression of one and the same thing. However, nothing seems more difficult for us than to demonstrate scientifically or by other means the accuracy of that homogeneity between the racial body and the racial soul.

‘Annals’, No. 2. Edition of the Belgian Schutzstaffel (SS) Brigade ‘Wallonie’, excerpted from ‘The SS Order’, OSS I.3.3.

 

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Editor’s note: The level of inverted values imposed by Christianity, even among white nationalists, is so evident that few reproduce on their sites images of Aryan beauty. Prior to Christianity, Aryan beauty appeared everywhere in sculptures and paintings. In the Middle Ages the Aryan figure lost its beauty and iconography was replaced with depictions of a Semitic Jesus, so that Aryans no longer experienced repulsion by certain Jewish racial traits.

Published in: on March 24, 2019 at 7:34 pm  Comments (3)  

Unhistorical Jesus, 1

Romulus appearing to Proculus Julius.

I have read the first three chapters of Richard Carrier’s book, On the Historicity of Jesus, in addition to the later chapter on Paul’s epistles. In my entry on Thursday, about the dark night of the soul suffered by the Aryans in general and the white nationalists in particular (including the so-called revolutionaries), I mentioned the finis Africae that was in the tower that housed a large library in Umberto Eco’s gothic novel. Following the plot of the novel,[1] if there is a book that a latter-day Jorge de Burgos would like to destroy, it is precisely that of Carrier.

Last Monday I said I was tempted to start reviewing On the Historicity of Jesus for this site. The first pages of chapter 4 convinced me that I should do it.

In ‘Dark Night of the Soul’ I said that all white people are heading to Jerusalem, a metaphor that must be understood in the context of the first paragraph of ‘Ethnosuicidal Nationalists’. How Christianity managed to invert the moral compass of the Aryans, from pointing at Rome to pointing at Jerusalem, is discovered by researching the motivations of those who wrote the Gospels (remember: there’s no historical Jesus, only gospel authors).

Keep in mind what we have been saying on this site about the inversion of values that happened in the West when whites, including atheists, took the axiological message of the gospels very seriously. Based on this and the crucial part of Evropa Soberana’s essay on Jerusalem and Rome, let’s see what Carrier says at the beginning of chapter 4 of On the Historicity of Jesus.

In Plutarch’s book about Romulus, the founder of Rome, we are told that Romulus was the son of god, born of a virgin, and that there were attempts to kill him as a baby.

As an adult the elites finally killed him and the sun darkened, but Romulus’ body disappeared. Then he rises from the dead.

Some people doubted and, on the road, Romulus appears to a friend to transmit the good news to his people (see image above). It is revealed that, despite his human appearance, Romulus had always been a god and was incarnated to establish a great kingdom on earth (keep these italicised words in mind in the context of the quotation below).

Then Romulus ascends to the heavens to reign from there. Before Christianity, the Romans celebrated the day when Romulus ascended into heaven. Plutarch tells us that the annual ceremony of the Ascension involved the recitation of the names of those who were afraid for having witnessed the feat, something that reminds us of the true end of the Gospel of Mark (Mk 16.8) before the Christians added more verses.

Carrier comments that it seems as if Mark was adding a Semitic garment onto Romulus’ original story: a Roman story that seems to be the skeleton on which the evangelist would add the flesh of his literary fiction. The phrase of Carrier that I put in bold letters convinced me that On the Historicity of Jesus deserves a review in several entries:

There are many differences in the two stories [the fictional stories about Romulus and Jesus], surely. But the similarities are too numerous to be a coincidence—and the differences are likely deliberate. For instance, Romulus’ material kingdom favoring the mighty is transformed into a spiritual one favoring the humble. It certainly looks like the Christian passion narrative is an intentional transvaluation of the Roman Empire’s ceremony of their own founding savior’s incarnation, death and resurrection [page 58].

My two cents: White nationalists are still reluctant to recognise that what they call ‘the Jewish problem’ should be renamed as ‘the Jewish-Christian problem’.

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[1] The 1986 film The Name of the Rose featuring Sean Connery betrays the real plot of the novel. In the book the bad guy was the librarian Jorge de Burgos and the Inquisitor, Bernardo Gui, a secondary character. In the novel Gui burns the beautiful semi-feral peasant girl at the stake whereas in the Hollywood film the girl’s life is spared. In no way I recommend watching the movie unless the novel is read first (Umberto Eco’s only good novel in my humble opinion).

On Richard Carrier

A depiction of Ecce Homo, as Pontius Pilate
delivers Jesus to the crowd (Antonio Ciseri, 1862).

Before reading Carrier, I imagined that there was a historical Jesus crucified by Pilate if we only eliminated all the legendary tales, miracles and resurrection stories that appear in the Gospels. As I have already said, it was not until the end of last year that I changed my mind.

Discovering the mythicists reminded me strongly of what happened to me in the 1990s with CSI literature, and especially when I read a book by Robert Sheaffer that made me doubt, for the first time, of the existence of ‘psi’. The fact is that the exegetes of the New Testament, starting with Albert Schweitzer, have been in bondage of the introjects of their parents. They could never encapsulate the viruses and malwares as I have done in my mentality.

All the liberal and even secular exegetes of the New Testament that I read since the 1980s were in bondage of parental introjects. The simplest hypothesis should have been, from the beginning, the theory of a mythical Christ because no single contemporary witness outside the Bible ever bothered to write about Jesus.

None. Zilch. Zero. Plenty of people, long after Jesus supposedly died, claimed he was real but outside the Bible, sorry: it is a tall tale. It is the same as happens with parapsychologists: they cannot conceive the inexistence of psi. By force of deep parental introjects the historicist exegetes (those who believe in a historical Jesus) cannot conceive the nonexistence of Jesus (which includes those who believe in the historicity of an ordinary, non-miraculous Jesus).

The implications of my finding of the last days of last year are tremendous. Now I see the tragedy of the West (and the demographic bubble that Christianity caused) in another way as I saw it before my December discovery. The nonexistence of Jesus crushes all Christianity and neo-Christianity in a most forceful way. Or rather, I can use Carrier et al for the thesis I’ve been advancing in this blog.

The Christian bug is incredibly stupider—stupid indeed was believing in the Gospels in the first place—than I previously thought. If what Carrier et al say is true, the result would be that the white race is even more ‘Neanderthal’ than I imagined before my December 28 discovery.

Richard Carrier may be a blue-pilled liberal as foolish as those at Columbia University where he studied. But just as we cannot dispatch the findings in physics or medicine of those who graduated there, neither can we reject what Carrier says in his book that, perhaps, I’ll start to review on Mondays.

Commissary to the Gentiles, 2

by (((Marcus Eli Ravage)))

But even these plots and revolutions are as nothing compared with the great conspiracy which we engineered at the beginning of this era and which was destined to make the creed of a Jewish sect the religion of the Western world. The Reformation was not designed in malice purely. It squared us with an ancient enemy and restored our Bible to its place of honor in Christendom. The Republican revolutions of the eighteenth century freed us of our age-long political and social disabilities. They benefited us, but they did you no harm. On the contrary, they prospered and expanded you. You owe your preeminence in the world to them.

But the upheaval which brought Christianity into Europe was—or at least may easily be shown to have been—planned and executed by Jews as an act of revenge against a great Gentile state. And when you talk about Jewish conspiracies I cannot for the world understand why you do not mention the destruction of Rome and the whole civilization of antiquity concentrated under her banners, at the hands of Jewish Christianity.

It is unbelievable, but you Christians do not seem to know where your religion came from, nor how, nor why. Your historians, with one great exception, do not tell you. The documents in the case, which are part of your Bible, you chant over but do not read. We have done our work too thoroughly; you believe our propaganda too implicitly. The coming of Christianity is to you not an ordinary historical event growing out of other events of the time; it is the fulfilment of a divine Jewish prophecy—with suitable amendments of your own. It did not, as you see it, destroy a great Gentile civilization and a great Gentile empire with which Jewry was at war; it did not plunge mankind into barbarism and darkness for a thousand years; it came to bring salvation to the Gentile world!

Yet here, if ever, was a great subversive movement, hatched in Palestine, spread by Jewish agitators, financed by Jewish money, taught in Jewish pamphlets and broadsides, at a time when Jewry and Rome were in a death-struggle, and ending in the collapse of the great Gentile empire. You do not even see it, though an intelligent child, unbefuddled by theological magic, could tell you what it is all about after a hasty reading of the simple record. And then you go on prattling of Jewish conspiracies and cite as instances the Great War and the Russian Revolution! Can you wonder that we Jews have always taken your anti-Semites rather lightly, as long as they did not resort to violence?

And, mind you, no less an authority than Gibbon long ago tried to enlighten you. It is now a century and a half since The Decline and Fall of the Roman Empire let the cat out of the bag. Gibbon, not being a parson dabbling in history, did not try to account for the end of a great era by inventing fatuous nonsense about the vice and degradation of Rome, about the decay of morals and faith in an empire which was at that very time in the midst of its most glorious creative period. How could he? He was living in the Augustan Age in London which—in spite of nearly two thousand years since the coming of Christian salvation—was as good a replica of Augustan Rome in the matter of refined lewdness as the foggy islanders could make it.

No, Gibbon was a race-conscious Gentile and an admirer of the culture of the pagan West, as well as a historian with brains and eyes. Therefore he had no difficulty laying his finger on the malady that had rotted and wasted away the noble edifice of antique civilization. He put Christianity down—the law which went forth from Zion and the word of God from Jerusalem—as the central cause of the decline and fall of Rome and all she represented.

So far so good. But Gibbon did not go far enough. He was born and died, you see, a century before the invention of scientific anti-Semitism. He left wholly out of account the element of deliberation. He saw an alien creed sweeping out of the East and overwhelming the fair lands of the West. It never occurred to him that it was precisely to this destructive end that the whole scheme of salvation was dedicated. Yet the facts are as plain as you please.

Let me in very brief recount the tale, unembroidered by miracle, prophecy or magic.

For a good perspective, I shall have to go back a space. The action conveniently falls into four parts, rising to a climax in the third. The time, when the first curtain rises, is roughly 65 B.C. Dramatis persona; are, minor parts aside, Judea and Rome. Judea is a tiny kingdom off the Eastern Mediterranean. For five centuries it has been hardly more than a geographical expression. Again and again it has been overrun and destroyed and its population carried into exile or slavery by its powerful neighbors. Nominally independent, it is now as unstable as ever and on the edge of civil war. The empire of the West, with her nucleus in the City Republic of Rome, while not yet mistress of the world, is speedily heading that way. She is acknowledged the one great military power of the time as well as the heir of Greece and the center of civilization.

Up to the present the two states have had little or no contact with one another. Then without solicitation on her part Rome was suddenly asked to take a hand in Judean affairs. A dispute had arisen between two brothers over the succession to the petty throne, and the Roman general Pompey, who happened to be in Damascus winding up bigger matters, was called upon to arbitrate between the claimants. With the simple directness of a republican soldier, Pompey exiled one of the brothers, tossed the chief priesthood to his rival, and abolished the kingly dignity altogether. Not to put too fine a point on it, Pompey’s mediation amounted in effect to making Judea a Roman dependency.

The Jews, not unnaturally perhaps, objected; and Rome, to conciliate them and to conform to local prejudice, restored the royal office. She appointed, that is, a king of her own choosing. He was the son of an exciseman, an Idumean by race, named Herod. But the Jews were not placated, and continued making trouble. Rome thought it very ungrateful of them.

All this is merely a prelude, and is introduced into the action to make clear what follows. Jewish discontent grew to disaffection and open revolt when their Gentile masters began importing into Jerusalem the blessings of Western culture. Graven images, athletic games, Greek drama, and gladiatorial shows were not to the Jewish taste. The pious resented them as an offense in the nostrils of Jehovah, even though the resident officials patiently explained they were meant for the entertainment and edification of the non-Jewish garrison. The Judeans resisted with especial strenuousness the advent of the efficient Roman tax-gatherer. Above all, they wanted back a king of their own race and their own royal line.

Among the masses the rebellion took the form of a revival of the old belief in a Messiah, a divinely appointed savior who was to redeem his people from the foreign yoke and make Judea supreme among the nations. Claimants to the mission were not wanting. In Galilee, one Judas led a rather formidable insurrection, which enlisted much popular support. John, called the Baptist, operated in the Jordan country. He was followed by another north-country man, Jesus of Nazareth. All three were masters of the technique of couching incendiary political sedition in harmless theological phrases. All three used the same signal of revolt—“The time is at hand.” And all three were speedily apprehended and executed, both Galileans by crucifixion.

Personal qualities aside, Jesus of Nazareth was, like his predecessors, a political agitator engaged in liberating his country from the foreign oppressor. There is even considerable evidence that he entertained an ambition to become king of an independent Judea. He claimed, or his biographers later claimed for him, descent from the ancient royal line of David. But his paternity is somewhat confused. The same writers who traced the origin of his mother’s husband back to the psalmist-king also pictured Jesus as the son of Jehovah, and admitted that Joseph was not his father.

It seems, however, that Jesus before long realized the hopelessness of his political mission and turned his oratorical gifts and his great popularity with the masses in quite another direction. He began preaching a primitive form of populism, socialism and pacifism. The effect of this change in his program was to gain him the hostility of the substantial, propertied classes, the priests and patriots generally, and to reduce his following to the poor, the laboring mass and the slaves.

After his death these lowly disciples formed themselves into a communistic brotherhood. A sermon their late leader had once delivered upon a hillside summed up for them the essence of his teachings, and they made it their rule of life. It was a philosophy calculated to appeal profoundly to humble people. It comforted those who suffered here on earth with promised rewards beyond the grave. It made virtues of the necessities of the weak. Men without hope in the future were admonished to take no thought for the morrow. Men too helpless to resent insult or injury were taught to resist not evil. Men condemned to lifelong drudgery and indigence were assured of the dignity of labor and of poverty.

The meek, the despised, the disinherited, the downtrodden, were—in the hereafter—to be the elect and favored of God. The worldly, the ambitious, the rich and powerful, were to be denied admission to heaven.

Law’s article

Further to my previous post. I’ve now read the article by philosopher Stephen Law (pic) and largely agree with the two principles he discusses. However, Law is wrong that Carl Sagan invented the principle ‘extraordinary claims require extraordinary evidence’. I discovered such principle in the writings of CSICOP writers before Sagan became famous. The second principle however is an original of Law:

Where testimony/documents weave together a narrative that combines mundane claims with a significant proportion of extraordinary claims, and there is good reason to be sceptical about those extraordinary claims, then there is good reason to be sceptical about the mundane claims, at least until we possess good independent evidence of their truth. [emphasis added]

Lew is talking about the historicity of the mundane, or non-miraculous, gospel narratives. Those who watched Carrier’s lecture embedded in the previous post will remember his presentation of the field of New Testament studies as divided into three competing viewpoints:

(1) Christian historicity: Jesus was an amazing famous superman who could walk on water and shit—the majority of so-called biblical scholars in the US believe this.

(2) Secular historicity: Jesus was an ordinary man, whom no one noted but a few fanatical observers. The Gospels are mostly fiction, but there are kernels of historical truth in them. This is what I used to believe up to the last week, when I discovered mythicism or:

(3) Secular non-historicity: Jesus was the name of a celestial being, subordinate to god, with whom Saul/Paul hallucinated conversations. The Gospel began as a mythic allegory about the celestial Jesus, set on earth, as most myths then were (e.g., the god Osiris).

Law elaborates his second principle in the context of the three competing theories to explain the origins of Christianity. His conclusion is that secular non-historicity is the best approach to explain it.

Regular visitors of this site will remember that I have mentioned the work of Albert Schweitzer while discussing the (quixotic) quest of the historical Jesus. Yesterday I was struggling with myself as to who was right, Schweitzer or Carrier. Schweitzer’s view was that the apocalyptic Jesus makes historical sense from the viewpoint of secular historicity because his prophecy was unfulfilled (‘Truly I tell you, some who are standing here will not taste death before they see the kingdom of God’).

Law’s piece resolved my doubts in a more parsimonious way than Schweitzer because the New Testament ‘is a story developed by myth-makers who had certain radical ethical and other views (e.g. the Kingdom of God being imminent) that they wanted others to accept’. Since those who advanced apocalyptic eschatology were Paul (in his very first epistles), Mark and Matthew, it is unnecessary to postulate a historical Jesus in the secular historicity sense. Per Occam’s razor and Law’s second principle, considering the evangelists’ books as the product of mere literary fiction is enough.

I was raised as a Catholic in the 1960s and 70s and then became an eschatologist (William Walter’s ‘Eschatology’ is a schismatic cult originated in Christian Science). After I left the cult, since the middle 1980s through the middle 1990s I became interested in secular historicity and did not change my views on the so-called historical Jesus until last week. However, I doubt that those who have not struggled with religious parental introjects will find this post interesting.

My biography aside, I believe that the ultimate truth about the origins of Christianity is pivotal to save the white race from extinction. Those white nationalists who are traditional Christians have stagnated in Christian historicity, and many secular WNsts assume that the second stage, secular historicity, is the most plausible one. What whites need is a complete rejection of the New Testament, even the notion of a non-miraculous historical Jesus, as the NT was largely written by men of Semitic origin.

If universal, Christian-inspired love, is murdering the Aryan race what we need is full apostasy from Judeo-Christianity. This means that we should consider secular non-historicity or mythicism seriously.

Mythicism, a closer look

The last few days I have been immersed in the videos and lectures of Richard Carrier about the Christ myth theory, to the extent that his views are shaking my previous point of view about the so-called historical Jesus (yesterday I ordered his latest book, On the Historicity of Jesus: Why We Might Have Reason for Doubt). In this lecture Carrier was younger than he is today but it is a good starting point for his work:

Today I will be reading the article of another mythicist, Stephen Law, published in Faith and Philosophy 2011, Volume 28, Issue 2, April 2011, pages 129-151, which abstract says:

The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testament documents alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima facie plausible principle concerning how evidence should be assessed—a principle I call the contamination principle—entails that, given the large proportion of uncorroborated miracle claims made about Jesus in the New Testament documents, we should, in the absence of independent evidence for an historical Jesus, remain sceptical about his existence.

Law’s full article, ‘Evidence, Miracles and the Existence of Jesus’ can be read: here.

Published in: on December 31, 2018 at 12:54 pm  Comments (4)  

A Jew who told the truth


Published ninety years ago, the following article, abridged here for The West’s Darkest Hour, has been re-published in April 2018 by Lenculus, a white nationalist printer, with the disclaimer that the article was:

Written by a Jewish author and originally published in The Century Magazine in January 1928.

This article asserts that if Whites understood the depths to which Jews control our countries and their institutions of power and the way in which they wield that power in an effort to destroy our interests, we would rise-up and eradicate them immediately.

As far as I know, Friedrich Nietzsche was the first man to wake up from the Matrix and see that Christianity was a Jewish psyop from its beginning (see, e.g., these passages from On the Genealogy of Morality). Nietzsche wrote from the Aryan point of view of course. But in the following centuries two Jews said something similar. Marcus Eli Ravage in the 20th century, and Mitchell Heisman in the 21st century agree with this interpretation of Christianity, though they side their tribe. To use a line from a poem of the former, ‘Your avenues – Are dance-halls for my gloating soul’.

The Third Reich German propaganda ministry used Eli Ravage’s texts as evidence that the world is dominated by Jewish conspirators. His articles ‘A real case against the Jews’ and ‘Commissary to the Gentiles’, originally published in English were translated in the Czernowitz Allgemeine Zeitung on September 2, 1933.

Like the Nazis, I consider Eli Ravage’s article so important, that the following document will be included in the 2019 edition of The Fair Race’s Darkest Hour. For this blog entry, however, the bold-typed words are mine:
 

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A real case against the Jews

by Marcus Eli Ravage

Of course, you do resent us. It is no good telling me you don’t. So let us not waste any time on denials and alibis. You know you do, and I know it, and we understand each other…

We shirk our patriotic duty in wartime because we are pacifists by nature and tradition, and we are the arch-plotters of universal wars and the chief beneficiaries of those wars (see the late “Dearborn Independent,” passim, and “The Protocols of the Elders of Zion”).

We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism.

Surely, history has nothing like us for versatility!

And, oh! I almost forgot the reason of reasons. We are the stiff-necked people who never accepted Christianity, and we are the criminal people who crucified its founder.

But I tell you, you are self-deceivers. You lack either the self-knowledge or the mettle to face the facts squarely and own up to the truth. You resent the Jew not because, as some of you seem to think, he crucified Jesus but because he gave him birth. Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!

Your loose, contradictory charges against us are not a patch on the blackness of our proved historic offense. You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it? Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian upheaval is a mere street brawl.

You make much noise and fury about the undue Jewish influence in your theaters and movie palaces. Very good; granted, your complaint is well-founded. But what is that compared to our staggering influence in your churches, your schools, your laws and your governments, and the very thoughts you think every day?

A clumsy Russian forges a set of papers and publishes them in a book called “The Protocols of the Elders of Zion,” which shows that we plotted to bring on the late World War. You believe that book : All right. For the sake of argument we will underwrite every word of it. It is genuine and authentic. But what is that beside the unquestionable historical conspiracy which we have carried out, which we have never denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?

If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?

You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom not merely of the latest great war but of nearly all your wars, not only of the Russian but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it.

Look back a little and see what has happened. Nineteen hundred years ago you were an innocent, carefree, pagan race. You worshipped countless gods and goddesses, the spirits of the air, of the running streams and of the woodland. You took unblushing pride in the glory of your naked bodies. You carved images of your gods and of the tantalizing human figure. You delighted in the combats of the field, the arena and the battle-ground. War and slavery were fixed institutions in your systems. Disporting yourselves on the hillsides and in the valleys of the great outdoors, you took to speculating on the wonder and mystery of life and laid the foundations of natural science and philosophy. Yours was a noble, sensual culture, unirked by the prickings of a social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.

But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without armies, without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda. We made you the willing and unconscious bearers of our mission to the whole world, to the barbarous races of the earth, to the countless unborn generations. Without fully understanding what we were doing to you, you became the agents at large of our racial tradition, carrying our gospel to the unexplored ends of the earth.

Our tribal customs have become the core of your moral code. Our tribal laws have furnished the basic groundwork of all your august constitutions and legal systems.

Our legends and our folk-tales are the sacred lore which you croon to your infants. Our poets have filled your hymnals and your prayer-books. Our national history has become an indispensable part of the learning of your pastors and priests and scholars. Our kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible.

What our people thought and taught has become inextricably woven into your very speech and tradition, until no one among you can be called educated who is not familiar with our racial heritage.

Jewish artisans and Jewish fishermen are your teachers and your saints, with countless statues carved in their image and innumerable cathedrals raised to their memories. A Jewish maiden is your ideal of motherhood and womanhood.

A Jewish rebel-prophet is the central figure in your religious worship.

We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

How did we do it? Almost by accident. Two thousand years ago nearly, in far-off Palestine, our religion had fallen into decay and materialism. Money-changers were in possession of the temple.

Degenerate, selfish priests mulcted our people and grew fat. Then a young patriot-idealist arose and went about the land calling for a revival of faith. He had no thought of setting up a new church.

Like all the prophets before him, his only aim was to purify and revitalize the old creed. He attacked the priests and drove the money-changers from the temple. This brought him into conflict with the established order and its supporting pillars.

The Roman authorities, who were in occupation of the country, fearing his revolutionary agitation as a political effort to oust them, arrested him, tried him and condemned him to death by crucifixion, a common form of execution at that time.

The followers of Jesus of Nazareth, mainly slaves and poor workmen, in their bereavement and disappointment, turned away from the world and formed themselves into a brotherhood of pacifist non-resisters, sharing the memory of their crucified leader and living together communistically. They were merely a new sect in Judea, without power or consequence, neither the first nor the last.

Only after the destruction of Jerusalem by the Romans did the new creed come into prominence.

Then a patriotic Jew named Paul or Saul conceived the idea of humbling the Roman power by destroying the morale of its soldiery with the doctrines of love and non-resistance preached by the little sect of Jewish Christians. He became the Apostle to the Gentiles, he who hitherto had been one of the most active persecutors of the band. And so well did Paul do his work that within four centuries the great empire which had subjugated Palestine along with half of the world was a heap of ruins.

And the law which went forth from Zion became the official religion of Rome.

This was the beginning of our dominance in your world. But it was only a beginning. From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our gospels arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times—the French, the American and the Russian. What are they but the triumph of the Jewish idea of social, political and economic justice?

And the end is still a long way off. We still dominate you. At this very moment your churches are torn asunder by a civil war between Fundamentalists and Modernists, that is to say between those who cling to our teachings and traditions literally and those who are striving by slow steps to dispossess us.

In Dayton, Tennessee, a Bible-bred community forbids the teaching of your science because it conflicts with our ancient Jewish account of the origin of life; and Mr. Bryan, the leader of the anti-Jewish Ku Klux Klan in the Democratic National Convention, makes the supreme fight of his life in our behalf, without noticing the contradiction. Again and again the Puritan heritage of Judea breaks out in waves of stage censorship, Sunday blue laws and national prohibition acts. And while these things are happening you twaddle about Jewish influence in the movies!

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot swallow or digest, which is at cross-purposes with your native spirit, which keeps you ever-lastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full.

In full, of course, you never have accepted our Christian teachings. In your hearts you still are pagans. You still love war and graven images and strife. You still take pride in the glory of the nude human figure. Your social conscience, in spite of all democracy and all your social revolutions, is still a pitifully imperfect thing. We have merely divided your soul, confused your impulses, paralyzed your desires. In the midst of battle you are obliged to kneel down to him who commanded you to turn the other cheek, who said “Resist not evil” and “Blessed are the peacemakers.”

So why should you not resent us?

Christianity’s Criminal History, 103


 Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.
 

The oldest Christianity is hostile to education

Jesus himself had suppressed the aura of the ideal of the wise. At any event, the New Testament warns against the wisdom of this world: philosophy (1 Cor. 1, 19ff, 3, 19, Col. 2, 8), affirming that in Christ there reside ‘all the treasures of the wisdom and knowledge’ (Col. 2, 3). It is true that the gospel was, to a great extent, interspersed with philosophy on the part, above all, of Justin, Clement of Alexandria and Origen. But until the 2nd century the opponents of philosophy—among them Ignatius, Polycarp, Tatian, Theophilus and Hermas—were in Christianity more numerous, producing endless attacks against the ‘charlatanism of the foolish philosophers’, their ‘mendacious fatuity’ and ‘absurdities and deliriums’.

In this regard, Paul was gladly referred to, who was supposedly confronted by Epicureans and Stoics in Athens and who on numerous occasions had warned against the false preaching of certain lost teachers, eager to unify Greco-Roman philosophy and Christianity, as well as teaching: ‘Where is the sage, Where is the lawyer? Where is the disputant of the things of this world? Has not God made foolish the wisdom of this world?’ or ‘Look let no one deceive you with fallacious and vain philosophies, founded on human traditions’.

This Paleo-Christian hostility against education based on the authority of the Christ, the Synoptics and Paul, went hand in hand with various factors of a religious nature. On the one hand, the primitive Christian belief in the end of time—although its effects were weakening with the passage of time—was incompatible with culture and the world in general. Whoever waits for the irruption of the end, who is not of this world, does not care about philosophy, science or literature.

Christ does not propagate them or mention them with a single word. It is clear that for him only one thing is necessary. Hence, when someone praises the magnificence of the Jerusalem temple before him, he limits himself to the opinion that there will be no stone left over from it: probably his only manifestation about art. Art that hardly played any role in their cultural environment, by virtue of the Mosaic prohibition, ‘You will not make carved images, or any figuration…’

That hostility of early Christianity also derived from the close interweaving of the entire cultural world of antiquity with the Greco-Roman religion against which Christianity maintained, and also against any other religion, an attitude of strangeness and animosity as a result of its hybrid pretension of absolute validity and its Old Testament exclusivity and intolerance.

Clothed with an unprecedented arrogance, Christians called themselves the ‘golden part’, the ‘Israel of God’, the ‘chosen gender’, the ‘holy people’ and ‘tertium genus hominum’ (third type of human), while they denounced the Greco-Romans as impious, as overflowing with envy, lies, hatred, bloodthirsty spirit, and decreeing that all their world was ripe for annihilation ‘by blood and fire’.

That hostility is also related to the social composition of the Christian communities, which were recruited almost exclusively from the lower social strata. It is considered, even by Catholics, that numerous testimonies show that, ‘during the first centuries the vast majority of Christians belonged, both in the East and in the West, to the lower popular strata and only in a few cases enjoyed a higher education’ (Bardenhewer).

It is certainly no accident that a Clement of Alexandria has to be on guard against believers who claim that philosophy is the devil’s thing, nor that ancient Christians are so often exposed to the reproach of ‘being fools’ (stulti). Tertullian himself unambiguously recognises that idiots are always in the majority among Christians. The cultural hostility of the new religion is always among the main objections of the non-Christian polemicists. The apology Ad pagans rejects no less than thirty times the denomination of stulti applied to the Christians.

Celsus, the great adversary of the Christians of the second part of the century, succeeds in the essential when he labels the new doctrine ‘simple’ and when he writes that Christians ‘flee in a hurry from educated people, for they are not accessible to deception, but they try to attract the ignorant’: an attitude that is certainly enforced among the Christian sects of our time! Celsus continues:

Let no cultured man approach us, no wise or sensible. Those are not recommended people in our eyes. But if someone is ignorant, obtuse, uneducated and simple, come intrepid to our ranks! Insofar as they consider people to be worthy of their God, they show that they only want, and can persuade, those subject to guardianship; the vile and obtuse as well as the slaves, the little women and the children.

With vehemence even superior to that of the secular clergy, the monks despised science by seeing in it, with all reason, an antagonist of the faith. With the same consequence they encouraged, therefore, ignorance as the premise of a virtuous life.

Published in: on October 24, 2018 at 12:01 am  Comments Off on Christianity’s Criminal History, 103