David’s story

Tucker on The Daily Stormer

Tucker Carlson of Fox News has just opened his evening TV statement criticising the tech firms that silenced The Daily Stormer: Google and Godaddy. “We should be very concerned by the prospect of big companies using their power to enforce ideological conformity.” Tucker mentioned twice the SPLC and invited Mark Steyn to the show, who commented: “PayPal for example kicked off VDARE.com.”

Update of Sunday 20, 2017: Yesterday Anglin, whose site is down again, complained “Strangely, neither Alex Jones or Stefan Molyneux have contacted me to talk about this while my website was down and I had no voice. No one did. When I was in the hole, and all over the national media, not a single supposed free speech advocate with a reasonably-sized audience reached out to me and offered me a chance to tell my story.”

Published in: on August 16, 2017 at 7:39 pm  Comments (5)  

Holocaust, the ultimate taboo

See Swedish Henrik Palmgren’s intelligent interview in English of another Swede, Ingrid Carlqvist, on Red Ice TV.

It is magnificent!: a perfect link you can send to your friends who are not red-pilled about the Jewish Question.

After the first hour of the interview, Ingrid, who recently has lost many of her friends in Sweden, starts to raise elemental questions about the ultimate taboo in the West today:

“Scandal in Sweden When Ingrid Questions the Unquestionable”

This Time, 5

rockwell

A passage from This Time the World
by George Lincoln Rockwell

This is only an infinitesimally tiny bit of the huge mass of evidence that the “Russian” revolution was not Russian at all, but Jewish. The documents include the Overman Report to the U.S. Senate, 1919, Senate Document 88, which shows that of the 388 members of the first Soviet Government, sitting in the Old Smolny Institute in Petrograd, 371 were Jews and 265 of these Jews were from the lower East Side of New York City!

In March 1918, both Russia and Germany were in the advanced throes of Bolshevik revolution. Lenin was on his way in a sealed train to Russia, with over 417 exiled Jewish Marxists, to set up the first Bolshevik government in the world. The Jewish revolutionaries were at work in all the other chaos-ridden European countries, with Bela Kun (Cohen) seizing Hungary for the Jew-Communists and Rosa Luxemburg and Karl Liebknecht, both Jews, leading the Bolshevik uprising in Germany.

Meanwhile, an unknown German corporal lay in hospital in Pasewalk, outside of Berlin, his eyes all but burned out by a gas attack. He writes movingly in Mein Kampf of the hot tears which poured down his face when a gang of deserters from the Navy rushed in proclaiming the Red revolution, which forced Germany to sue for an armistice. He writes even more movingly of his disgust and helpless rage when he learned that the deserters were not combat fighters from the front lines, where he himself had won his Iron Cross of valor, but were Jews from the rear echelons!

Five thousand miles across the Atlantic Ocean, in Bloomington, Illinois, Claire Schade Rockwell entered the Kelso Hospital at this same time to give birth to her first child, on the night of March 9, 1918. The greatest marathon race of human history was launched…

Adolf Hitler started the year I was born, the year that Marxism took Russia. He made a miraculous sprint into history, almost overtook the Reds, but exhausted himself in the agony of his superhuman exertion. His baton seemed to fall, to be crushed into the earth by the ferocity of the other side. It has lain buried now for fifteen years. All over the world, it appears to be crucified. But now, at last, it has been seized up by new hands! It will be carried to triumph as inevitably as the laws of Nature decree the eventual victory of the strongest and best…

I have made it my mission in life, above all things, to carry that baton to victory! No matter how long it takes, how painful it may be, or how an eternally blind world scorns and hates it, Adolf Hitler’s noble vision of racial idealism will yet master today’s chaos and bring order, decency and the innocent fun and laughter of my father’s day…

The Fame, 3

WLP

From The Fame of a Dead Man’s Deeds:
An Up-Close Portrait of William Pierce

by Robert Griffin

 
In addition to the weekly broadcasts and book-selling activities, Pierce writes the copy for a members-only monthly National Alliance newsletter. There is also the irregularly published glossy magazine, National Vanguard, which the ADL [Note of the Ed.: a Jewish hate group] report says attempts to intellectualize the Alliance’s racist and anti-Semitic agenda. The highbrow tone of National Vanguard contrasts sharply with the cruder, poorly-edited propaganda materials of other extremist groups and heightens the appeal the National Alliance has among those whom the report refers to as “better-educated bigots.”

Explosion of Hate notes that other murderers and terrorists besides Timothy McVeigh appear to have been inspired by Pierce’s violence-filled writings and pronouncements. In the 1980s a gang calling itself the “Order,” after the elite paramilitary unit in The Turner Diaries, went on a crime spree which included bombing a synagogue, murdering a Jewish talk show host, counterfeiting, and robbing over four million dollars in an armored car heist. The Order’s leader, Robert Mathews, was a member of the National Alliance and recruiter for the Alliance who once spoke at one of the organization’s national conventions. Reportedly, Mathews told people that he was intent on being the catalyst for an uprising against the System like the one described in Pierce’s book.

Mathews, who was killed by FBI agents in a shoot-out, has become a martyr and cult hero among right wing fringe elements and a model for others who would follow his lead. The ADL report cites the statement of then-publisher George Burdi in the skinhead-oriented magazine Resistance invoking Mathews’ memory in the course of singing the praises of the National Alliance. Said Burdi: “The National Alliance is clearly the most forward-looking and progressive racialist organization in the world today, and it is no wonder that Robert Mathews endorsed them so wholeheartedly.” Another example, authorities say a white supremacist group calling itself the Aryan Republican Army and led by a man called Peter Langan committed twenty-two bank robberies and bombings across Midwest between 1992 and 1996. Langan praised Robert Mathews and instructed his viewers to “learn from Bob.” Not surprisingly The Turner Diaries was required reading in the Aryan Republican Army.

The ADL report lists a number of recent crimes that can be linked in some way to Pierce and the National Alliance. Among them:

  • In March of 1998, Dennis McGiffin and two others were charged with conspiracy to possess and make machine guns. FBI agents testified that McGiffin and the others were influenced by The Turner Diaries. They planned to form a “New Order” and talked of, among other things, bombing state capitols and post offices and poisoning public water supplies with cyanide.
  • In 1997, Todd Vanbiber, a National Alliance adherent in Winter Park, Florida, pleaded guilty to illegally constructing and possessing explosives and was sentenced to six-and-one-half years in prison. At a sentencing hearing in October 1997, a cellmate testified that Vanbiber admitted he planned to use the bombs against African Americans attending Fourth of July celebrations. A Federal complaint against Vanbiber alleged that he had met with William Pierce at his West Virginia compound for two hours and while there donated one thousand dollars to the National Alliance and purchased seven hundred dollars worth of its literature.
  • In December 1995, a black couple was gunned down near Fort Bragg in North Carolina in what prosecutors called a racially motivated killing. James Burmeister and Malcolm Wright, members of the 82nd Airborne Division, were convicted of the murders and sentenced to life in prison. Burmeister and Wright reportedly read National Alliance propaganda. Prior to these events, the National Alliance had been attempting to attract members among U.S. Army personnel at Fort Bragg. One of its activitists, Robert Hunt, a soldier and recruiter for the Alliance, rented a billboard and used it to post an advertisement and local phone number for the organization.
  • In April of 1996, Larry Wayne Shoemaker killed one African American and injured seven others in Jackson, Mississippi. According to his ex-wife, Shoemaker first encountered National Alliance propaganda in the mid-1980s, when he borrowed The Turner Diaries from a friend. She said her husband wasn’t the same after he read Pierce’s novel. “It was like an eye-opener for him,” his wife said. “There was a distinct difference in him.” Shoemaker soon began subscribing to Pierce’s monthly publications.

This Time, 2

rockwell

A passage from This Time the World
by George Lincoln Rockwell

I mounted the platform when the boys were ready. Then I knew what was going on. Like a hoard of locusts, almost in military formation, over two hundred of last week’s burly Jew hoodlums and toughs swarmed around our stand and began an obviously organized chant of “Sick! Sick! Sick!” This was not too surprising, but what happened next was horrifying. The Jews began to push and hang over the ropes and swing at our men, and the police retreated even farther away with folded arms!

When I say it was horrifying, I do not mean that what the Jews were doing was horrifying. We expected them to try to kill us, if they thought they could and we were prepared to teach them the error of this method. But it must be remembered that to survive, we have to bend over backward to be legal. The minute the Jews can show that we have violated the law or even appear to have violated the law, they can bring more than enough pressure to have us stowed away and silenced. We must depend on the police to uphold the law, since we are forbidden to defend ourselves even fairly, by violence, much as we sometimes ache to do.

When the police suddenly “couldn’t see” the most gross attacks on us, we knew that an honest police department had finally succumbed to intolerable Jewish pressure, and we were in for whatever the Jews could work up their courage to do. For over an hour and a half, I managed to hold the howling, spitting mob by arrogance and psychologically—calculated disdain for their overwhelming numbers. To say that we were not afraid would be untruthful, for we were only eleven and they were over two hundred and fifty, plus the fact that our whole future, all our struggles and sacrifices for over two years were lying in the balance. It was obvious that they were determined to have their riot this day and then claim that we had to be suppressed for “causing” such disorder.

Nevertheless, it took those Jews over an hour and a half to work up the courage to rush us and even then, they thinned our number first by having one big Trooper called out by falsely telling military police he was a Marine, thus reducing our number to ten.

In they rushed, like an avalanche of wild beasts, screaming and howling for my guts! The stand flew over as the Jews struck and I landed in a struggling mass of fighting men. Two yelling Jews grabbed me. One of my men, already down and fighting desperately, grabbed his feet and he went down. But the other Jew aimed a blow at my groin. I hit him in the head and, as he fell, another Trooper tackled him. How my boys pitched in! But the Jew still went for the same attack on me. This time, I replied in kind and gave that Jew a dose of his own medicine!

The fight lasted for only four or five minutes, after which the police rushed in from where they had been hiding and broke it up. Major Morgan was choked unconscious, was bleeding profusely and had his right knee permanently damaged by a number of kicks he received when he was under a pile of seven or eight Jews. Lieutenant Warner, National Secretary of the Party at the time, had the top of his left ear bitten almost off and all of us were cut and bruised. We later discovered that one of the large men who had recently joined us and loudly boasted how he would fight—Fred Hockett, by name—had run out of the ring in terror when the fight began, so that we had only nine men there to fight that murderous mob.

And we showed the Jews the caliber of those nine men when the police broke up the fight—for we immediately set up our stand and were prepared to speak. I mounted the platform again, broken and wrecked as it was, and would have spoken, but police called me down and I was arrested for “disorderly conduct”. For the first time in my life, I found myself dragged off to jail, and as I sat in a cell awaiting bail, it was impossible not to think back on the chain of circumstances which had placed me here in the ugly, urine-smelling cellblock of the First Precinct of Washington, D.C.

Uncle Adolf’s table talk, 129

the-real-hitler

6th May 1942

Infiltration of the Jews into the press and the film world—Their influence on Hugenberg and Rothermere—Independence of the National Socialist press.
 

According to a communiqué from Ankara, the Turkish Information Agency is stated to have dismissed a considerable number of Jews from its employment. The Fuehrer remarked that public opinion was formed by the Jews in all the countries actually at war with Germany, and that this had been the case in Germany, too, even in the days of the Weimar Republic. He continued:

From time immemorial the Jews have always succeeded in insinuating themselves into positions from which it was possible to influence public opinion; they hold, for example, many key positions both in the press and in the cinema industry.

But they are not content to exercise a direct, open influence; they know that they will attain their ends more expeditiously if they bring their influence to bear through the so-called Agencies and by other devious methods.

The most dangerous weapon is the Jewish advertising agency, for, by cutting off advertising revenue, they can reduce even the greatest newspapers to the verge of ruin. I myself found it singularly significant to see how both Hugenberg and Lord Rothermere were compelled to abandon their attempts to support a reasoned national policy, because the Jews threatened to cut off their advertising revenue.

Lord Rothermere, who at the time had just published two articles in support of the Mosley movement, himself described to me at the Berghof how the Jews went to work, and how it was quite impossible at short notice to take any effective counter-measures. It has been from the beginning one of my most potent sources of strength that I made all the newspapers of the NSDAP, unlike all the other newspapers of similar importance, completely independent of the Jewish advertising agencies and thus impervious to economic pressure of this nature.

Gun control: not what it seems

by William Pierce

wlp_bas_relief
 
There is hardly an issue which more sharply divides White Americans than “gun control.” There is hardly a more significant difference than that which exists between the people who want gun control and those who don’t. For there is a great temperamental and ideological divide between those who believe in self-defense and those who believe in surrendering and begging for mercy.

Looking at this from the standpoint of temperament: It may seem unfair to women to categorize the tendency to surrender as feminine and the tendency to defend oneself as masculine, but at a very fundamental level this categorization corresponds to real differences between feminine and masculine natures. Every person has some of the feminine nature and some of the masculine nature in his character. What we see today is a much greater than normal manifestation of feminine traits in men. It is not a pretty sight.

And we can look at this divide from the standpoint of ideology: Except for a relatively small minority of very sick persons who actually relish the idea of surrender and fantasize about being victimized, those who choose to give up their arms are hoping to be protected by the government. They trust the government. They believe the government has their best interests at heart. They think of the government as a friend and generally approve of the government’s policies.

This divide becomes deeper and wider by the day. A Black with an uncontrollable hatred of Whites opens fire on a crowded subway train in New York, killing five Whites and injuring 17 more. Gun control advocates see this massacre as support for their position. “A gun killed and wounded those people,” they say. “If we get rid of all the guns, then Blacks and Whites will not be able to kill each other.” And people on their side of the divide believe them and clamor for the confiscation of guns. At the same time people on the other side of the divide rush to gun stores, determined that they will be prepared to defend themselves if any White-hating Black ever threatens them or their families.

Now, this divide certainly didn’t exist a century ago. Then every White man was armed, and every woman expected him to be. In that more civilized age violent crime was a minute fraction of what it is today. People could walk the streets of their cities at night and, in most places, leave their doors unlocked without fear. The government interfered relatively little in people’s lives. Most communities had police, but a man’s right to defend himself, his family, and his property was absolute.


What caused people’s attitudes to change so radically?

Well, there are a number of reasons: A century ago the country was substantially less urban than it is now. People living in small towns and rural areas always are more self-reliant and independent, on the average, than city dwellers. Rural people live a little more naturally, a little closer to Nature. They do not depend on the elaborate infrastructure of the city, which provides garbage collection, public transportation, shelters for the homeless, and a thousand other protections and shields against the natural world. Even little things, like drawing water from one’s own well and chopping one’s own firewood for winter warmth, give one a sense of reality and self-sufficiency that most urbanites and suburbanites lack. As the nation’s population became more urban during the past century it also became less self-reliant.

Another reason is that until 1920 only men voted in the United States. To the extent that politicians and government are responsive to the feelings of the electorate, the government was much less inclined before 1920 to assume the role of a protective mother than it was after women began to vote. Although women voters are by no means uniform in their sentiments or their voting preferences, they are on the average substantially more “wet,” in the ideological sense, than men. At the most basic, instinctive level, self-defense is an alien concept to women, and since 1920 their votes have helped to shift the burden of personal protection from the individual to the government.

Then there is the fact that in the early years of North American settlement the flow of immigrants was not only entirely White (not counting the slaves imported from Africa, of course), but it consisted of a tougher, more independent breed than in recent years. People came to America from Europe seeking freedom, adventure, or opportunity; but certainly no one came looking for a handout, because everyone understood that there were no handouts available. As the country became more urban, however, the stream of immigrants began to include more of the wretched refuse of various teeming shores yearning to receive welfare checks, and the politicians began looking to the public treasury as a source of funds for buying votes. The consequence has been the growth of an urban underclass of citizens dependent on the government in one way or another: citizens who always are ready to increase their dependency on the government and to trade freedom for the promise of more security.


The mass media hate guns: here’s why

All three of the factors above have to do with the changing character of the U.S. electorate, and they are important reasons for the declining fortunes of the Second Amendment to the U.S. Constitution. They are dwarfed to insignificance by a fourth factor, however, and that factor is the growth in the degree of influence on public opinion of the Jews through their control of the mass media of information and entertainment.

Both the Jewish control of the media and the media bias against the citizen’s right to keep and bear arms are generally recognized but seldom discussed publicly, for fear of the charge of “anti-Semitism.” Also manifest but inadequately publicized is the Jewish leadership of the legislative drive to restrict or abolish the private ownership of firearms. The names of the principal anti-Second Amendment legislators—Feinstein, Metzenbaum, Schumer—tell part of the story, and the anti-gun lobbying organizations, of which the Anti-Defamation League of B’nai B’rith—the ADL—is the most powerful, tell the rest.

When a “group of concerned citizens” or an association of mayors or chiefs of police issues a statement to the press calling for the banning of firearms as a way of reducing violence in America’s cities, a close examination nearly always will reveal the hidden hand of the ADL. Especially insidious has been the ADL’s use of local, state, and federal police agencies as front groups. For the past two decades the ADL has been lobbying actively for a group of what it calls “model statutes” restricting firearms ownership and penalizing what it deems to be “hate crimes” perpetrated by Whites against members of minority groups. Typically the ADL will have a police official or two in tow when it shows up at a state legislature to lobby for one of these politically oriented laws.

The ADL’s program to subvert police departments was revealed in late 1992 when a San Francisco police inspector, Thomas Gerard, was arrested for illegally selling confidential police investigative files to the ADL. Police searches of ADL offices in San Francisco and Los Angeles in April of last year turned up evidence of widespread corruption of police agencies around the country by the ADL. Brave indeed is the local police chief who will turn away an ADL emissary who visits his office with a couple of the community’s leading Jewish businessmen and requests the chief’s endorsement of a “model statute” banning semiautomatic firearms.

Now, far less obvious than the fact of Jewish leadership of the drive to ban the private ownership of firearms is the reason for this Jewish activity. The reason is the so-called “New World Order,” a subject I’ve spoken about several times before on American Dissident Voices. To put it very briefly, the New World Order is a utopian system in which the U.S. economy will be “globalized,” the wage levels of U.S. workers will be brought down to those of workers in the Third World, national boundaries will for all practical purposes cease to exist, an increased flow of Third World immigrants into the United States will have produced a non-White majority in the country, and United Nations “peace keeping” forces will be used to keep anyone from opting out of the system.

To be sure, Jews are not the only ones behind this scheme for a New World Order. It appeals to egalitarians, many of them Christians, who are tormented by the fact that most of the population of the Third World lives in a state of perpetual squalor and poverty. They really believe that the unfavorable condition of these non-White masses is not due to any innate inferiority. They really believe that these masses can and should be lifted up to a White level, and that it’s worth pulling the White living standard down in order to equalize everyone. And, of course, it appeals to many people in the upper echelons of Big Business, who are entranced by the prospect of paying lower wages and exporting their goods to a bigger market. It was considerations of this sort which gave us the unholy alliance of egalitarian ideologues and international capitalists who backed the recently adopted North American Free Trade Agreement.

Equality and so-called “free trade” aside, one salient feature of the New World Order is a greatly increased degree of centralization of power and of governmental control over the lives of ordinary citizens. This means a greatly increased importance for the mass media of news and entertainment. Whoever controls the mass media and is therefore able to manipulate the attitudes and opinions of the great masses of people will, for all practical purposes, be able to steer the course taken by the New World Order. This helps us to understand the virtually unanimous enthusiasm of the Jews for the New World Order.


New World Order = A disarmed America

There are two prerequisites for safely bringing in the New World Order. First, the people who are not convinced that surrendering national sovereignty and permitting themselves to be “equalized” with China’s coolies and Mexico’s peons are good things must be silenced with “hate” laws designed to criminalize any expression of fact or opinion which can be considered “racist.” Second, the same people must be disarmed, so that they have no recourse but to obey the laws and remain silent.

In the United States the number of people likely to take up arms against an oppressive government is not large at this time. We live in an age when comfort and safety are valued more highly than freedom. If economic conditions worsen substantially, however, those few willing to fight for freedom may persuade many others who are more concerned with their pocketbooks than their honor to take up arms as well, and if that happens the New World Order will be in serious trouble.

What all the foregoing means is that the present drive to disarm American citizens is motivated by a fear of rebellion, not by a fear of crime.

The people in the media and the government beating the drums for the New World Order understand that as the program of “globalization” proceeds, millions of newly dispossessed citizens will be angry and desperate. If these citizens still have firearms in their possession, they may strike at their despoilers.

Patriots need to understand this fact as well as their enemies do, and they must not be bashful about stating it plainly and forcefully. They need to drop the pretense that the purpose of the Second Amendment is to protect the rights of hunters, target shooters, and collectors of antique firearms. When Congressman Schumer or Senator Metzenbaum holds a semiautomatic rifle or pistol up for the television cameras and says that “no legitimate sportsman needs a weapon like this,” he is laughing up his sleeve at the same time.

The needs of sportsmen and hobbyists are utterly without importance or significance when compared with the two serious needs served by the private ownership of firearms: the need of the individual for weapons with which to protect his person, his family, and his property against the growing hordes of criminals in our disintegrating society; and the need of the patriot for weapons with which to keep governmental tyranny in check.


America’s problem: race, not guns

There is another very important dimension to the change which has brought Americans to the point that so many of them are eager to surrender and beg for mercy. That is the racial dimension and its relationship to the enormous increase in crime and violence in America. Those who are able to remember America as it was three or four decades ago remember a life as different from that of today as day is from night. There were no drugs or gang violence in the schools. There were no drive-by shootings. Burglary and armed robbery were so rare that when such a crime did occur it was the talk of the town for months afterward. Listeners who find it difficult to believe that such an America ever existed need only view a few motion pictures from the 1940s or early 1950s: Look at the crowds on the streets that you see in those films. Look at the students on the university campuses. Look at the faces in the offices and factories. It was a White America.

America prior to the 1960s was a vastly gentler and kinder country than it is today. The drugs and violence endemic in the non-White community had not been permitted to spread to the White community. White children still could play in fields or vacant lots near their homes without fear. No one ever was killed or raped on a school playground. But then the planners of the New World Order decided that the time had come to begin transforming America, to begin getting it ready to fit into their scheme of things. Blacks and Whites must be integrated, without regard for the consequences!

It is astonishing how easily White Americans permitted themselves to be dispossessed in their own land. It is disgusting how many of them collaborated in the campaign of genocide against their own people—and still do. Of course, the New World Order boys had an immensely powerful weapon in their hands by the 1960s, and they used it with deadly skill: television. Americans let themselves be persuaded by the puppeteers manipulating the images on their television screens that racial integration was fashionable. And when the changes of the 1960s brought nothing but evil, White Americans let themselves be persuaded that the cure for the evil was more change of the same sort! If there is a just God in heaven, he must laugh in scorn when he hears White Americans whining now about drugs and crime and violence and how they are afraid for the future.

Crime and violence came to America as a direct and immediate consequence of the loss of racial homogeneity in American society. When Blacks and other non-Whites were released from their ghettos and came flooding into the White world they brought their life-style of drugs, crime, and violence with them. And the attitudes and behavior of Whites—especially young Whites—also changed. With the loss of racial and cultural homogeneity went the loss of a sense of community. The world in which White boys and girls were growing up became more alien, more hostile. It was no longer their world. They no longer had a sense of family, of belonging. They no longer had clear standards and models, no longer a clear image of what was expected of them. When young Whites lost their sense of belonging in the chaotic, racially mixed world into which they suddenly were thrust in the 1960s and 1970s, many of them also lost their sense of responsibility to that world. Immorality, crime, and violence increased among young Whites as among Blacks. It was a natural and inevitable consequence of the loss of homogeneity.

So what do we do about this horrible increase in crime and violence which so frightens people? Well, we might think about restoring the homogeneity and the sense of community White Americans used to have. We might think about that, except that if we said anything about it we would be immediately denounced by the controlled media as “racists.” Now to the average TV-bred citizen, to be considered a racist is a fate worse than death. He cannot blame the decline in the quality of American life on a loss of homogeneity. He cannot blame racial mixing. Powerful taboos forbid it. And so he is easily enough persuaded by the manipulators behind his television screen to blame firearms instead.

The manipulators understand this psychology all too well, and they are exploiting it fully in their campaign to disarm Americans. They are using the fear of soaring crime and violence to stampede the frightened, unthinking voters into letting their only means of protection from this crime and violence be taken away from them—into giving up their only means of settling scores with the manipulators of the media and their collaborators in the government who have made such a cesspool of America.

Crime and violence can only increase, of course, because almost no one has the courage and honesty to discuss their real causes, much less to do anything realistic about cleaning up the mess that has been made of America. Therefore, the stampede will continue until White Americans—that is, the ones who obey all the laws—have been completely disarmed. I’ll repeat that: The present campaign to disarm Americans will not abate. Neither the controlled media nor the government will back away from a goal of total disarmament of the civilian population. They won’t reach this goal in a single step, but they’ll continue taking steps until they do reach it. The target now is semiautomatic rifles. Later it will be all semiautomatic pistols. Then it will be other types of handguns. After that it will be all firearms which hold more than three cartridges. “That’s all a sportsman really needs,” they’ll say. Then it will be all firearms except muzzle-loaders. Somewhere along the line, various types of ammunition will be banned. “Only a criminal would want a cartridge like this,” they’ll say. Before too many steps have been taken there will be compulsory registration of all firearms and firearm owners, in order to facilitate confiscation later.

This bleak prospect has a silver lining, and it’s this: a very substantial portion of gun owners will defy the government and become outlaws rather than give up their weapons, if the populations of California and New Jersey are at all representative of the country as a whole. When bans on so-called “assault rifles” were enacted in those two states fewer than 10% of the people owning such weapons turned them in.

Bans of the California and New Jersey sort have a marvelously salutary effect on the attitude of the people who refuse to comply with the bans. Relatively few of these people are militant patriots or committed revolutionaries. The great majority are simply people who have enough character, enough backbone and common sense, to refuse to let themselves be stampeded along with the sheep into giving up their only effective means of self-defense in a time of civil disorder. Most of them have been law-abiding citizens all of their lives, and it is not an easy decision for them to consciously disobey the law—especially a law which could send them to prison for years. They are not happy about being forced to become outlaws. Once they have crossed that bridge, however, they should have a much healthier attitude toward the government. Most will see it thenceforth as their enemy. Many will be ready to fight it when the time comes for fighting.

They have passed the first test of manhood in the new world of repression and revolution we are entering now. The more such armed, angry outlaws the government makes, the better it will be for all of us in the long run.

I’ll leave you with this word: Don’t do anything violent or foolish. Don’t do anything prematurely. We are in a very serious situation, a situation of extreme danger for the future of our race, and we must use the utmost prudence in dealing with it.

Keep your firearms out of sight, but within reach. The day will come for using them. The day for a great cleansing of this land will come. Until that day, keep your powder dry.
 
January 29, 1994

By Way of Deception

Thou Shalt Do War

 

wlp_bas_relief

by William Pierce

The motto of Israel’s spy agency, Mossad, is, according to recently defected Mossad agent Victor Ostrovsky: “By way of deception thou shalt do war.” That motto describes more than the modus operandi of the world’s most ruthless and feared organization of professional assassins and espionage agents; it really describes the modus vivendi of an entire race. It is necessary to understand that fact before one can hope to understand fully the role of the Jews in national and world affairs.

The concept of a race eternally at war with the rest of the world is alien to us. It is difficult to believe or even to grasp. When we examine such a concept and begin sifting the evidence it is easy to become confused. On the one hand we have the Old Testament injunctions to the Hebrews from their tribal god, speaking through their prophets, to annihilate every Gentile nation over which they gain power:

And thou shalt consume all the peoples which the Lord thy God shall deliver unto thee; thine eye shall not pity them… thou shalt save alive nothing that breatheth. (Deuteronomy 7:16, 20:16)

Similarly bloodthirsty, explicit injunctions are repeated so often in the Jews’ holy books that we can only assume that they are meant to be taken seriously. The historical evidence suggests that in ancient times the Jews did indeed take their religion seriously: they were notorious everywhere and at all times as implacable haters of humanity who in turn were thoroughly despised by every people among whom they lived.

Then on the other hand we have the modern, American Jew in the role of humanitarian, shunning the instruments of war and urging that all citizens, including himself, be disarmed, in order to make the streets of our cities kinder and gentler. Not only do the Jews provide the principal impetus to America’s gun-control effort, but they are found in the forefront of every other squishy, do-good movement, from those ostensibly aimed at reducing hostility between the races to those designed to increase tolerance of homosexuals and their practices.

How are we to make sense of this apparently conflicting evidence?

Is the Jew in the U.S. Congress who cites the rising murder statistics and then demands that the government confiscate all privately owned firearms trying to deceive us as to his intentions? When he talks peace and disarmament is he really thinking war against the Gentiles?

And what of the carefully cultivated media image of the Jew as a gentle, inoffensive victim of bigotry, always being persecuted but never persecuting others? Is that also deception? And even if it is, does it necessarily mean that beneath the Jew’s mask of benevolence and innocence hides the malevolent visage of a cunning predator? Perhaps for every bloodsucking Jewish swindler like Ivan Boesky or Michael Milken there is a Jewish benefactor of mankind like polio vaccine developer Jonas Salk, and for every bloody-handed Jewish gangster like Ariel Sharon, Meyer Lansky, or Yitzhak Shamir there is a Jewish Nobel Peace Prize winner like Menachem Begin, Henry Kissinger—or the appropriately named Elie Wiesel.

Or are we also being deceived when the Salks and the Kissingers are held up to us as reasons for not condemning all Jews for the transgressions of some?

By way of deception thou shalt do war.

Does that injunction mean: “If you must wage war—if it is impossible to avoid war—then you stand a better chance of winning by being tricky”? Or does it mean: “Thou shalt wage war, and thou shalt deceive”?

The answer to this question is important. If it is the former—if the Jews, as a whole, are not malevolent, if they have broken with their Old Testament tradition and no longer feel that their racial mission is to destroy all other peoples, but they merely feel that when forced to defend themselves they are justified in using all means, including deception, then we may be able to live on the same planet with them, at a distance. We don’t have to like them or agree with their policies, but we can see the possibility, at least, of some sort of peaceful coexistence, once a separation of peoples has been accomplished.

In seeking the answer we should keep in mind that deception is, in itself, hostile. A policy of systematic deception is tantamount to a policy of war. If we discover that the Jews (as a whole, not just a few swindlers among them) have been deceiving us deliberately and systematically over an extended period of time on any matter of substance, then we may infer that they regard the relationship between us as one of war, and we should respond accordingly.

The pursuit of this inference may be the only path to an unmuddied answer. After all, how do we know that someone is waging war against us? If he makes an open declaration of war and then begins shooting and bombing us, the matter is clear enough. But if, because he always follows a policy of deception, he declares that he is not at war with us and only has our best interests at heart, we may have difficulty in deciding whether the injury he causes us is deliberate or inadvertent.

Suppose he undertakes courses of action which damage us in ways somewhat less directly than shooting and bombing—ways such as bringing hordes of non-Whites across our borders, breaking down the barriers to racial mixing in our society, encouraging permissiveness, undermining our institutions, promoting cultural bolshevism—all the while claiming that he does not regard these things as harmful. If we were a more practical people we might pay less attention to what the Jew says and more to what he does; we might stop worrying about his motive, judge him on the basis of the effect his presence has had on us, and then act accordingly.

Unfortunately, there are many who cannot in good conscience take a stand against the Jew without knowing what is in his heart—and the Jew is aware of this. We must catch him deliberately lying to us, deceiving us systematically and massively, in order to infer that his intent is hostile.

That’s one reason why the unraveling of the “Holocaust” myth is so important to us—and why the Jew clings so desperately to every lie in its fabric.

We should draw some sort of conclusion from the consistency of the Jew’s actions. Virtually everything he does is harmful to us. Without much exaggeration we can say that whenever the Jew takes a stand on a new issue, the proper position for us is on the other side.

Everyone who has read any Jewish literature—i.e., literature by Jews about Jews—has encountered the traditional Jewish character who whenever he must make a decision about something the goyim have done asks himself: “Is it good for the Jews?” That’s an admirable trait in any person, Jew or Gentile: always being concerned first about the welfare of his community, of his tribe, of his race. The Jewish author more often than not sprinkles a bit of dissimulation over it, however, suggesting that it may be unfashionably parochial, but it is excusable on the grounds that the Jews have been obliged by bitter experience to be wary of anything the Gentile does.

It goes without saying, of course, that the same author would regard it as totally inexcusable for a Gentile to use a similar criterion: to ask himself about some policy or action of the Jews, “Is it good for the White race, for Gentiles?” Such a character could only be cast in the role of villain.

And what we never encounter in Jewish literature is a Jewish character weighing a Jewish policy by asking himself: “Is it bad for the goyim?” Unspoken though it may be, however, it seems that this criterion plays as large a role as the first in determining Jewish policies. Perhaps to them it is just another way of saying the same thing—although they are very careful not to phrase it that way. At least, they have been since the Second World War; before that they sometimes seemed to think that the goyim couldn’t read, and chutzpah got the better of discretion. In 1924, for example, the prominent Jewish publicist Maurice Samuel, author of a score of serious books on Jewish matters and recipient of numerous awards from Jewish organizations, wrote in his You Gentiles, a book addressed to his hosts:

We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own, a God-world, which it is not in your nature to build.

Even here, however, there is deception, with the will to destroy masked as piety.

Think of the enormous demographic and social changes which have transformed our world since the Second World War. In 1941 the United States was for all practical purposes a White country. Blacks and other minorities existed, but they were not seen in White residential areas, White schools, White recreational facilities, or most White workplaces. They had a negligible influence on the political process, on public morality, and on the national culture. Racial intermarriage was illegal in most jurisdictions and extremely rare everywhere. America’s city streets were safe by night and by day. There was no drug problem; the use of marijuana, heroin, and other drugs was confined almost entirely to Blacks and mestizos, in their own, separate communities. Teenage pregnancy (among Whites) was as rare as a public display of homosexuality. Schools were orderly, disciplined, and safe.

America had its problems, of course. Whites, even when they are in control of their own destiny, are not angels. Greed, meanness, superstition, and stupidity were reflected in a thousand social and cultural ills. A thoroughly corrupt political system, inevitable in a democracy, provided the country with its top political leaders and public officials. Blacks and other racial minorities, though invisible and powerless, were a festering sore which eventually would have to be dealt with.

The country, however, was still White and gave every indication of staying that way; in the years immediately prior to the war immigration to the United States was predominantly White, with immigrants from Europe outnumbering those from Asia and Latin America combined by five to one. America’s problems were still soluble and Western civilization was still viable, still capable of being cleansed and renewed. Furthermore, in Germany a man was showing the race the way to save itself.

In response to that man’s efforts most of the Western world engaged in an all-out war to destroy him, his works, and his followers. His ideas and teachings became anathema, and the half-century which followed was dedicated to justifying the slaughter and destruction of the war by promoting the antitheses of those ideas and teachings.

He had taught that the White race is the most progressive race and is inherently superior to the non-White races in its civilization-building capacity, and so the elevation of the social and economic levels of non-Whites at the expense of Whites became the premier postwar goal.

He had taught that racial mixing is a crime against Nature, that our race must strive above all else to maintain the integrity of its gene pool, and so racial mixing became the postwar fashion: schoolchildren were bused to achieve mixing in the schools, forced housing laws were passed to achieve residential mixing, laws against miscegenation were struck down everywhere, and the immigration laws were changed to bring a new flood of non-Whites into the country.

He had taught that the building of self-discipline in young people, the strengthening of their will-power and of their ability for self-control, is the most important task of a nation’s educational system, and so in postwar America discipline became a dirty word, and permissiveness became the norm.

He had taught that, just as races differ in their innate abilities, so also do the individuals within a race, and that a healthy and progressive society must conform its institutions to this natural inequality among its members. Consequently, in postwar America egalitarianism became the new religion, and leveling the aim of government. To seek out the best and brightest, in our schools and elsewhere, and give them the recognition and the special training to enable them to move upward to positions of leadership—even to admit the possibility that some were better and brighter than others and could contribute more to civilization—became taboo.

He had taught a healthy, complementary relationship between men and women, with the former as providers and protectors and the latter as nurturers, and the new society he built in Germany was family centered, with laws and institutions aimed at strengthening the family and helping it to provide a sound environment for healthy children. Therefore, after his works were destroyed the victors denounced sexual complementarity as “repressive” and brought women out of the home and into the workforce by the millions, with children relegated to day-care centers. Every sex-role distinction was officially discouraged or outlawed, even to the point of bringing women into the armed forces on an equal footing with men. Feminism and homosexuality flourished with governmental protection.

Today we can see the consequences of these postwar policies all around us, and it is a matter of public record that the Jews have been the primary instigators and propagandists for each of these policies without exception.

They had non-Jewish collaborators in abundance, of course. The legislator primarily responsible for the change in postwar immigration patterns, the late Jewish Congressman from Brooklyn, Emanuel Celler, for many years chairman of the House Judiciary Committee, chose as a co-sponsor for his 1965 immigration bill the Gentile Senator from Massachusetts Edward (Teddy) Kennedy.

The “civil rights” revolutionaries who were organizing “sit-ins” and “freedom rides” during the 1950s and 1960s received their financing, their legal assistance, and their media support from Jews, but without an utterly corrupt and unprincipled Gentile collaborator in the form of Lyndon Johnson, first as Senate majority leader (1955–1961) and later as President (1963–1968), the series of legislative coups which made the agenda of the revolutionaries the law of the land would not have come so easily.

Collaboration has come from Blacks as well as Whites. Many of the organizations pushing for legislated “equality” between Blacks and Whites have been headed by Blacks in recent years. The most venerable of them, the National Association for the Advancement of Colored People, was given its first Black president as long ago as 1975, after an unbroken succession of Jews (although the separate NAACP Legal Defense and Educational Fund, which bills itself as “the legal arm of the civil rights movement,” is still strictly kosher, with a Jewish chief).

In no area of endeavor have the Jews had more willing non-Jewish collaborators than in the postwar promotion of permissiveness. Jews Abbie Hoffman and Jerry Rubin may have been the most flamboyant spokesmen for permissiveness during the 1960s with their “if it feels good, do it” and “kill your parents” maxims for young Americans, but dozens of well-known Gentiles were right on their coattails, from “New Age” guru Timothy Leary with his campaign to popularize LSD and other psychedelic drugs to soft-porn publisher Hugh Hefner and his advocacy of “the Playboy philosophy.”

It is, after all, hardly the case that Jewry forced its way into America with tanks and machine guns and compelled the unwilling Aryans to stand by and watch while their civilization was destroyed and their race corrupted by the Semitic invaders. From the beginning the prey collaborated with the predators at all levels: the primitive Bible-beaters who for generations have been taught by their own kind that the Jews are “God’s Chosen People” and that it’s bad luck to cross them; the jaded, self-indulgent great grandsons and great granddaughters of an earlier generation of hard-headed, hard-working pioneers and entrepreneurs, eager to be amused and titillated by every new fashion in ideology, art, music, or lifestyle dangled before them by wordy, alien hucksters; hungry opportunists in business, in education, and in the cultural establishment, ready to take the part of the obnoxiously pushy but admirably well-organized strangers, once those strangers had established sufficiently strong beachheads to be able to offer favors in return; and, of course, the politicians, democracy’s inevitable maggots, who are ready to ally themselves with the Devil himself if they think they can gain a temporary personal advantage by doing so.

It is clear that when cleanup time comes there’s as much weeding to be done in our own garden as in any other race’s. An inattentive observer might even conclude that the Jews are no more blameworthy for the bad directions taken by our society than our own worst elements are; that as opportunists they merely look for ways to turn the weaknesses they find in us to their own advantage.

Did they push for opening our borders to the Third World because they had a long-range plan to mongrelize us, or were they merely going along with greedy and irresponsible elements of our own race who wanted to keep the cost of labor down?

Have they been the principal promoters behind every destructive fashion in painting and music in order to cut us loose from our cultural moorings, thereby confusing our sense of identity and making us easier prey, or simply because they have recognized the lack of aesthetic discrimination on the part of our consuming masses and are as eager as the confidence men of any race to sell the suckers whatever they’ll buy?

Do they use their control of the entertainment industry to promote the acceptance—and in many cases the approval—of homosexuality, feminism, and interracial sex as a way of softening us up morally and preparing us for slaughter, or are they simply trying to please and thereby win as customers for their commercial sponsors the more degenerate elements of our population?

An inattentive observer might be stumped by such questions. A more attentive observer, however, will note the details, the specifics, as well as the generalities, and he will understand that those details, taken together, are not consistent with simple opportunism but only with war by way of deception.

Forcing the stream of immigration into America after the Second World War to change from White to Brown and Yellow has most notably kept the cost of farm labor down, but Jews are not farmers, and it is difficult to see how they could expect to benefit economically from this change. The influx of non-White immigrants also has kept the cost of certain other types of labor down—restaurant workers, unskilled construction workers—but the connection to any vital Jewish business interest is tenuous at best.

There can be no doubt that culture distortion has been enormously profitable for Jews. With a controlling economic interest in every facet of the popular-culture industry from art galleries to music records, tapes, and compact discs, they make money from nearly every product that the culture-consuming public can be persuaded to buy. And since no one has ever lost a nickel by underestimating the taste of the public, the deliberate Jewish debasement of art and music is understandable on the grounds of greed alone. But the specific directions are not.

In the production and promotion of what might be called “consumer music,” for example, the one great change which has taken place since the Second World War has been the ascendancy of African rhythm over European music. Fifty years ago one could walk into any record store catering to the general public and find 78-rpm phonograph discs with a number of different types of music: classical, hillbilly (a form of White American folk music known today as “bluegrass” and subsumed under the more general heading “country and western”), numerous samples of genuine folk music from Europe, the religious music of the more primitive Christian fundamentalists (“gospel”), and a wide-ranging selection of “popular” music. The last category contained everything from the songs of Stephen Foster to the vacuous, fluffy stuff of the musical comedies which were especially popular then.

Jews already had established a strong beachhead in popular music production—Sigmund Romberg, Richard Rodgers, Oscar Hammerstein, George Gershwin, Jerome Kern, Irving Berlin—but, at least, most popular music, even that composed by Jews, was still based on European forms. Jazz was for all practical purposes the only non-White music being peddled to White consumers, and it constituted a relatively small minority of the wares—although the “swing” and “big band” forms into which jazz evolved took a larger share of the market. Still, much of the available music was White in form and origin, with classical music still prominently represented.

By the end of the Second World War jazz-influenced popular music was evolving away from its Black roots into hybrid forms that most people considered more White than Black. The introduction of the long-playing record, which for the first time permitted people to listen to an entire symphony without changing records, and of high-fidelity sound systems even brought about a renewal of public interest in classical music. At this point the people controlling the music industry could have moved in any of a number of directions. They chose to put their heaviest promotional efforts behind another music form with Black roots: rock ‘n’ roll.

Rock also evolved, of course. Today in its many forms, some of which have moved rather far from their Black origins, it dominates consumer music. And the masters of the industry have begun pushing yet another non-White music form, more blatantly Negroid than anything heretofore: rap.

Today one must look hard to find even a handful of classical cassettes or compact discs in the music section of a K-Mart or other consumer emporium. European folk music can be had only from a few specialty stores. The majority of the music offered to the consuming public is in some significant sense non-White.

Economic democracy might be invoked to explain, at least in part, the displacement of structure by rhythm, as the taste of the average consumer has become more primitive. But it is clear that deliberate promotion has had much to do with this trend. Why have the promoters so consistently chosen directions which weaken and dilute the White cultural heritage?

Certainly, the feminists, homosexuals, and race-mixers are pleased to see themselves depicted on television and cinema screens as people of a morally superior sort, as role models for the younger generation of goyim. Perhaps they even show their appreciation by buying more of the products of the sponsors of Star Trek, True Colors, and other brave, new television productions. But feminists, queers, and interracial couples still make up only a rather small minority of the population, despite the best efforts of the media masters. Wouldn’t it make better economic sense to cater to the majority? There are as many approximately normal consumers who feel at least a twinge of disgust when a television program tries to persuade them that hard-drinking, hard-swearing female soldiers or cops are “normal” as there are bull-dykes who will run out and buy the sponsor’s brand of beer. And there certainly must be more healthy viewers who seethe with suppressed rage when they see a White woman kissing a Black man on the screen than there are avant-garde sickos who applaud such an abomination.

No, opportunism does not explain the Jews’ destructiveness. There is no doubt that they are opportunists. But their opportunism is too consistently destructive. They have too inerrant an instinct for what will be bad for the goyim.

Can their behavior be explained in terms of an alien brand of idealism—an idealism which evolved in the marketplaces and bazaars of the Middle East over the last five thousand years and is natural for them, but which leads to disaster when applied to European society and institutions? Was their support for communism from the middle of the last century up until its recent collapse really based on their sympathy for the oppressed proletariat and their desire for social and economic justice, as they claim? They themselves have been oppressed, they say, and so they have a natural sympathy for the underdog. They will tell you that the reason they promote feminism, argue for the acceptance of homosexuals, and demand the integration of Blacks into every facet of our lives is that their religion requires it of them; the ethics of Judaism is egalitarian, and it specifies that each man be judged only by his or her character.

Undoubtedly there have been naive, starry-eyed idealists among communism’s Gentile propagandists—at least, in those countries which had not yet experienced communism in practice; the great American writer Jack London was one, and there certainly may have been a few Jewish idealists of Marxism as well. But only a person who has no knowledge of communism in practice can believe that those who engineered its revolutionary triumph in Russia or commissared its institutions in Eastern Europe after the Second World War were seekers of justice for the workers.

As for the claim that Jews have an affection for justice and equality greater than that of other races, we only need to look at the ways in which this alleged affection manifests itself in that part of the world where it should be seen in its purest form: namely, Israel and the Israeli-occupied Arab territories. Ask any Palestinian about Jewish justice!

Judaism, of course, is unequivocally opposed to feminism and homosexuality—for Jews. Furthermore, it is a race-based religion, which defines its adherents in terms of their bloodline and declares them inherently superior to all other races. How does their promotion of feminism among the goyim, for instance, square with the well-known Jewish prayer, “I thank you, oh Lord, for not having made me a goy, a slave, or a woman,” which is recited every day by the Orthodox faithful?

In the Talmud, that authoritative compendium of the Jewish oral law, there are a thousand other reminders to the Jew that he is absolutely superior to all other life forms:

Heaven and earth were created only for the sake of the Jews. (Vayikra Rabba 36)

The Jews are human beings, but the goyim are not human beings; they are only beasts. (Baba Mezia 114)

Yahweh created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form and is condemned to serve the Jew day and night. (Midrash Talpioth 225)

So much for Jewish egalitarianism. Jewish solicitude for Blacks in America today is as much a fraud as was the claim of Jewish sympathy for the oppressed proletariat of Russia on the eve of the Bolshevik Revolution.

What truly lies in the Jewish heart was revealed by an exceptional Jew, Baruch Spinoza (like Ostrovsky, a renegade), who wrote in the 17th century:

The love of the Hebrews for their country was not only patriotism but also piety and was cherished and nurtured by daily rites until, like their hatred of other nations, it was absolutely perverse… Such daily reprobation naturally gave rise to a lasting hatred, deeply implanted in the heart: for of all hatred, none is more deep and tenacious than that which springs from extreme devoutness or piety and is itself cherished as pious. (Tractatus Theologico-Politicus, Chapter 17)

The Jewish role in the non-Jewish world and the Jewish motivation for the policies pursued by the Jewish community would be much easier to perceive if the Jews acted in a more consistent and straightforward way: if they spoke with a single voice and spoke truly, saying what really was on their minds. But, then, consistency and straightforwardness would violate the cardinal rule: By way of deception thou shalt do war.

Nevertheless, on a somewhat higher plane of subtlety, there is a consistency in the Jews’ inconsistency. On virtually every major issue—political, social, cultural, moral, or what have you—where there are two principal sides or factions, Jews will be found pushing in both directions and serving as spokesmen for both factions—but with a difference.

Consider: For many years prior to Mikhail Gorbachev’s recent dismantling of the Soviet power bloc and the general recognition of Marxism as a fraudulent, unworkable system, communism’s principal apologists and apparatchiks in the West were Jews. So were a number of anti-communist spokesmen.

During the Second World War, of course, the communists could do no wrong in the eyes of the West’s controlled media, because they were helping to destroy the man about whom the Jewish media masters had nightmares. Thus, while Soviet butchers were torturing thousands of patriots to death in the police cellars of the Baltic countries and liquidating the Polish leadership stratum at the killing pits in the Katyn woods, Jewish communists in the United States were stealing the plans and test results from America’s atomic bomb program and sending them to their colleagues in the Soviet Union.

After the war was over, however, and a reaction began to set in among White Americans as they realized that the communist beast they had unleashed against Eastern Europe might end up devouring them too, it was time for Jews to begin hedging their bets: it was time for the media to begin quoting “responsible” anti-communists. (The “responsible” ones were those who failed to mention the Jewishness of the system they were speaking out against.)

While the memory of Jewish atomic spies Julius and Ethel Rosenberg was still fresh and Jewish communist sympathizers such as Robert Oppenheimer were being weeded out of America’s atomic weapons program, Jewish scientist Edward Teller became the spokesman for anti-communist Americans who wanted a strong, nuclear-armed America able to stand up to the Soviet Union. Three decades later, after Jews had rooted for the Viet Cong communists throughout the war in Vietnam, Jews began flocking to the neoconservative movement to speak up for an America strong enough to defend Israel’s interests in the Middle East against the Soviet Union’s Arab clients there. Often they were the same Jews who had been cheering for the Reds a year or two earlier. That really confused the goyim.

Consider: Whenever a gaggle of eggheads gets together in some area to sponsor a classical-music FM radio station as a sole outpost of European culture in a sea of African rock-and-rap rhythm or sub-dimwit gospel bleating, there surely will be a Jew or two among them. And when they are interviewed by the local press, it surely will be one of those Jews who is quoted. That helps to spike any nasty rumors as to who’s behind all of the garbage-music programming at the other stations.

Consider: As I have demonstrated elsewhere, the madness of Political Correctness which has infected America’s colleges and universities is Jewish through and through. And many of those who are urging their colleagues to hold the line against Political Correctness also are Jews (at least, the ones appointed by the media to be spokesmen for academic freedom are). This not only ensures that the Jews manning the PC barricades won’t be criticized as Jews for wrecking our universities, but it preempts those who might try to swing things too far back toward academic freedom.

Consider: While Jew Howard Metzenbaum in the U.S. Senate and Jew Charles Schumer in the U.S. House of Representatives spearhead the legislative drive to strip Americans of their right to armed self-defense and are unanimously and vociferously supported in this effort by the Jewish media, a tiny, Milwaukee-based, Jewish pro-gun group calling itself Jews for the Preservation of Firearms Ownership (JPFO) manages to attract far more attention to itself than its size ordinarily would merit. JPFO is not just a group of pro-gun people who coincidentally happen to be Jews; it is a group of people who are shouting to the world: “Hey, look at me; I am a Jew, and I am in favor of gun ownership.” Whenever a JPFO spokesman is quoted in the news media—which is often enough to give the impression that his organization is right up there with the National Rifle Association, fighting for gun owners’ rights—he flaunts his Jewishness.

It doesn’t take a genius to figure out that in any contest it’s a good strategy to control your principal opposition. That way you can put on a great show of bad guys versus good guys struggling against each other, but you are always in a position to make the contest go in either direction you want and only as far as you want. Not only do you preempt any real opposition, but you keep the goyim fooled and deflect any criticism of your role in the affair.

By way of deception thou shalt do war.

The deception is masterfully done. It suffices to keep most of the people fooled most of the time. Only a careful study of the details of a number of different social phenomena in which Jews are involved parts the veil of lies and trickery sufficiently for us to see a clear pattern.

The pattern is this: Jews come into any homogeneous society—and such was America at the beginning of this century—as outsiders, as strangers. The society is effectively closed to them. They cannot easily penetrate its institutions. They cannot get their hands on the levers of power. If they try they are noticed, suspected, and resisted. And they always must try. In this they apparently cannot restrain themselves.

To make way for themselves, to open up possibilities for penetration and control, they must break down the structure of the society, corrupt its institutions, undermine its solidarity, weaken its sense of identity, obliterate its traditions, destroy its homogeneity. Thus they inevitably will be in favor of democracy, of permissiveness, of every form of self-indulgence and indiscipline. They will be proponents of cosmopolitanism, of egalitarianism, of multiculturalism. They will oppose patriotism (except when they are inciting their hosts to fight a war on behalf of Jewish interests). They will agitate endlessly for change, change, change, and they will call it progress.

And no matter what they are for or against they will have at least some of their number taking the opposite side: If they are promoting the public acceptance of homosexuality, they also will have a few prominent Jewish publicists bemoaning the downfall of traditional morality and warning of the consequences of the confusion of sexual roles. If their aim is to neutralize the universities as institutions for passing on the historical, intellectual, and cultural traditions of our people to a new generation of potential leaders, at the same time that they are organizing Red Guard brigades to enforce Political Correctness they will have a contingent beating the drums for tradition and free inquiry. If they are working feverishly to disarm White Americans in order to prevent the latter from exercising their right of revolution they will go to the Jews for the Preservation of Firearms Ownership for a contrary statement now and then.

What does all of this prove? In the strictest sense of the word, nothing; it is only suggestive.

If you watch a person flip a penny five hundred times, and it always comes up tails, you cannot be absolutely certain that the penny has two tails. But you at least ought to suspect that someone has been working on that penny in his machine shop.

If you study the historical record and observe that every matter of importance in which the Jews have been involved turns out badly for us, even though there are usually a few Jews on our side of the matter, you cannot be absolutely certain that the game is rigged. But you at least ought to suspect that the Jews are following their ancient maxim and waging war against us by way of deception.

— February, 1992

Subtle thought police

Tom Sunic wrote:

The thought police in America, with its numerous outlets, are much less visible and much more subtle than in Europe—and therefore more efficient. For example, The Southern Poverty Law Center (SPLC) claims to be a think tank but is essentially an assembly line for smearing those who have “evil thoughts” on topics such as race and Jewish influence. It receives millions of dollars from anonymous sources with its prime goal being the blacklisting of all groups it labels as “extreme rightwing” and of all intellectual nonconformists daring to criticize the System. Indeed, the SPLC resembles a private spy agency whose ideological lines are drawn in the vicinity of cultural Marxism, and which is headed by Morris Dees, Mark Potok and Richard Cohen.

Long ago, it was the SPLC itself that launched the new rules of the language engagement and which continues to employ abusively the expressions such as “hate groups” or “white supremacist” for individuals of European ancestry voicing opinions critical of multiculturalism and opposing the disproportionate role of the Jews in the American media. In the French language, words such as “hate groups” or “white supremacists” have not yet assumed the same inquisitorial significance, in contrast to America, where these terms have a paralyzing effect on any intellectual or a politician daring to touch the modern Holy of Holies—i.e. the Jewish question or the metaphysics of multiculturalism. Although in the Penal Code there is not yet a legal provision referring to “hate speech,” this expression, however, is propagated by the U.S. media on all wavelengths, and has by now become part of the new media jargon, serving as an increasingly powerful deterrent against all free spirits. Indeed, the locution of “hate speech” is so vague that it can easily lend itself to any interpretation; hence the label may strike anybody at any time.

thought-policeThe SPLC or the powerful explicitly Jewish lobby, the Anti-Defamation League, (whose counterpart in France is the CRIF, Conseil représentatif des institutions juives de France—“Council of French Jewish Organizations”) are not just intellectual espionage machines. The SPLC is also an outlet which informs the FBI, and the Department of Homeland Security in the United States about White heretics suspected of spreading “hate speech” and who—by the process of guilt by association—are likely to become “terrorists”—a denotation with far more serious implications in America. Worse, the SPLC has also set itself the task of monitoring academic institutions, sniffing out and cataloguing “evil-minded” teachers whose syllabi depart from the Gospel of multiculturalism. Not only are its targets young wacky self-proclaimed Nazis, but also many prominent scholars in the field of sociobiology, as for instance Professor Kevin MacDonald, or even politicians and writers, such as the former presidential candidate and the bestselling author Patrick Buchanan.

Of course, everybody in America is legally entitled to criticize everything on numerous websites and in fringe nationalist papers of the so-called extreme right, but in most cases, the intellectual scope of these papers and sites is limited and can in no way harm the System.


Franklin Ryckaert commented:

The difference between America and Europe with regard to freedom of speech about the two taboos (Jews and race) is that in America the problem is “solved” in a privatized way—in accordance with its ethos of the free enterprise system, while in Europe it is solved by the State (laws), but the result is the same. In America private inquisitions (ADL, SPLC) persecute heretics, in Europe it is the State. In both cases it is the Jews who are behind it.

Then there is of course a secondary class, consisting of whites who have entirely interiorized Jewish thinking and now have undertaken the holy task of persecuting their heretical brethren: the pathetic case of the anti-white whites, variously known as “anti-racists”, “anti-fascists” etc.

The more Jews take power and the more the number of non-whites increases, the more restriction of free speech will increase. There is no other way out of this predicament than through the use of free speech. Here lays the major battlefield. The internet with its numerous websites allows us to wage a kind of guerrilla war in this struggle, but for how long?


My 2 cents:

Greg Johnson wrote today about his recent encounter with the American thought police:

Last week, Caitlin Dewey, a writer at The Washington Post, wrote an article about Heidi’s campaign, giving it a great deal of publicity, and not 48 hours later, Amazon canceled our affiliate account. The SPLC’s purpose, of course, is to put Counter-Currents out of business. (Ask yourself how you would fare with a 20% reduction in income.)

They have to silence us, of course, because they can’t answer us. As more people awaken to the fact that multiculturalism is a marriage made in hell, the SPLC and other organs of Jewish domination and anti-white genocide will only intensify their attempts to suppress freedom of speech and freedom of thought.

Then Greg took the opportunity to request further donations. He now wants $60,000 a year from his sponsors.

If like Linder you are unimpressed by Greg’s “porcelain gun” approach to white preservation, consider donating to this blog instead.