Paul of Tarsus

or Christianity and Jewry

by Savitri Devi [1]

If there is a fact that cannot fail to impress all persons who seriously study the history of Christianity, it is the almost complete absence of documents regarding the man whose name the great international religion bears, namely Jesus Christ.

We only know of him from what is told to us in the gospels, i.e., practically nothing, for these miscellanies, if prolix in their descriptions of the miraculous facts they concern, give no information at all about his person, and, in particular, about his origins. Oh, we have in the four canonical gospels a long genealogy going back from Joseph, the husband of the mother of Jesus, as far as Adam!

But I always ask myself what interest this can have for us, given that elsewhere we are expressly told that Joseph has nothing to do with the birth of the child. One of the numerous “apocryphal” gospels—rejected by the church—attributes the paternity of Jesus to a Roman soldier distinguished for his bravery and thus nicknamed “The Panther.” This gospel is cited by Heckel in one of his studies of early Christianity. [2]

The acceptance of this point of view, however, does not entirely resolve the very important question of the origins of Christ, for it does not tell us who was Mary his mother. One of the four canonical gospels tells us that she was the daughter of Joachim and Anne when Anne was past the age of maternity; in other words, she was herself born miraculously—or she was quite simply a child adopted by Anne and Joachim in their old age—which does not clarify matters.

But there is something much more troubling. They have recently discovered the records of an important monastery of the Essene sect, situated scarcely thirty kilometers from Jerusalem. These records deal with a period extending from the beginning of the first century before Jesus Christ to the second half of the first century after him.

There is already talk, seventy years before him, of a great Initiate, or a Spiritual Master—the “Master of Justice”—whose return one day is awaited. Of the extraordinary career of Jesus, of his innumerable miraculous healings, of his teaching during three whole years in the midst of the people of Palestine, of his triumphant entry into Jerusalem, so brilliantly described in the canonical gospels, of his trial and crucifixion (accompanied according to the canonical gospels by events as impressive as an earthquake, the darkening of the sky for three hours in the afternoon, and the veil of the temple rending itself in two), not one word is said in the scrolls of these ascetics—eminently religious men, whom such events would have to interest.

It seems, according to these “Dead Sea Scrolls”—I recommend to those who take interest in this matter to read the study which has been published by John Allegro in the English language [3]—or else Jesus did not produce any impression on the religious minds of his time, as avid for wisdom and also as well informed as the ascetics of the monastery in question appear to have been, or else… he simply did not exist at all! As troubling as it may be, these findings should be placed before the world public, and in particular the Christian public, after these recent discoveries.

In that which concerns the Christian church, however, and Christianity as an historical phenomenon, and the role that it plays in the West and in the world, the question has much less importance than it would seem at first.

For even if Jesus had lived and preached, it is not he who is the true founder of Christianity as he is presented to the world. If he truly lived, Jesus was a man “above Time” whose kingdom—as he himself said to Pilate, according to the gospels—is “not of this world,” whose entire activity, entire teaching, tended to show, to those whom the world did not satisfy, a spiritual path by which they can escape, and find, in their interior paradise, in this “Kingdom of God” which is in us, the God “in spirit and in truth” whom they seek without knowing. [4]

If he had lived, Jesus would never have dreamed of founding a temporal organization—and, above all, not a political and financial organization—such as the Christian Church so quickly became. Politics did not interest him.

And, detesting riches, he was a determined enemy of any mixture of money in spiritual affairs, which certain Christians have, rightly or wrongly, seen as an argument that proves that, contrary to the teaching of all Christian Churches (except those which absolutely negate his human nature [For example, the sect of the Monophysites]), he did not have Jewish blood.

The true founder of historical Christianity, of Christianity that we know in practice, which has played and will play a role in the history of the West and the world, is neither Jesus, whom we know not at all, nor his disciple Peter, whom we know was Galilean and a simple fisherman in station, but Paul of Tarsus, whom we know was 100% Jewish in blood, in disposition, and in his heart, and, what is more, Jewish in education and a “Roman citizen,” as so many Jewish intellectuals today are French, German, Russian, or American citizens.

Historical Christianity—which is not at all a work “above Time,” but altogether a work “in Time”—is the work of Saul, called Paul, that is to say, the work of a Jew, as Marxism came to be more than two thousand years later. Let us examine the career of Paul of Tarsus.

Saul, called Paul, was a Jew and, what is more, an orthodox Jew at the same time as he was educated, a Jew imbued with the consciousness of his race and the role the “chosen people”—which they became according to the covenant of Jaweh—play in the world.

He was a student of Gamaliel, one of the most reputed Jewish theologians of his time—theologian of the school of Pharisees, precisely the one which, according to the gospels, the prophet Jesus, whom the Christian church later on elevated to the rank of God, had quite violently combated for its arrogance, its hypocrisy, its habit of splitting hairs and putting the letter of the Jewish law before its spirit—before, at least, what he believed to be its spirit; it is not said whether Saul had not had, on this subject, a different idea than him.

Moreover—and this is very important—Saul was an educated and self-conscious Jew born and raised outside of Palestine, in one of those cities of Roman Asia Minor that had succeeded Hellenistic Asia Minor and had retained all its characteristics: Tarsus, where Greek was the “lingua franca” of everyone and where Latin became, likewise, more and more familiar, and where one recognized representatives of all the peoples of the Near East.

In other words, he was already a “ghetto” Jew, possessing, beyond a profound knowledge of the Israelite tradition, an understanding of the world of the “Goyim”—the non-Jews—which later on became of great value for him. He thought, without any doubt, like every good Jew, that the “Goy” is only to be dominated and exploited by the “chosen people.” But he knew their world infinitely better than the Jews of Palestine, in the midst of whom had emerged all the first believers of the new religious sect from which he was destined to form Christianity such as we see it.

It is said in the “Acts of the Apostles” that there was at first a ferocious persecution of the new sect. Did the adherents of the latter not scorn the Jewish Law in the strict sense of the word? Did the man who is recognized as the founder, and who is said to have returned from the dead, this Jew whom Saul himself had never seen, not give the example of his non-observance of the Sabbath, of his neglect of the days of fasting, and other strongly blameworthy transgressions of the rules of life from which a Jew should not depart at all?

One may say the same of a mystery that bodes nothing good, hovering over the story of his birth, that he was perhaps not at all of Jewish origin—who knows? Why not persecute any such sect, when one is an orthodox Jew, student of the great Gamaliel? He had to preserve from scandal the observers of the Law.

Saul, who had already given proof of zeal in being present at the stoning of Saint Stephen—one of the first preachers of the dangerous sect—continued to defend the Jewish Law and the tradition against those he considered to be heretics, until it finally dawned on him that there was a better—a much better—way of operating, precisely from the Jewish point of view. This he recognized on the road to Damascus.

The story, as the Christian church wishes it to be told, is that he suddenly had a vision of Jesus—whom he had not, I repeat, ever seen “in the flesh”—whose voice he finally heard say to him: “Saul, Saul, why do you persecute me?,” which voice he could not resist. He had, moreover, been blinded by a dazzling light, and he felt himself thrown to the ground. Transported to Damascus—at least according to the same account in “Acts of the Apostles”—he was recognized by one of the faithful of the sect which he had come to combat, the man who, after restoring Saul’s eyesight, baptized him and received him into the Christian community.

It is superfluous to say that this miraculous account cannot be accepted as it is told except by those who share the Christian faith. It does not have, like all accounts of its type, any historical value. Those who, without preconceived ideas, seek a plausible explanation—probable, natural—of the manner in which these things have happened, cannot be content.

And the explanation, to be plausible, must give an account not only of the transformation of Saul into Paul—of the implacable defender of Judaism into the founder of the Christian church as we know it—but also of the nature, the content, and the direction of his activity after his conversion, of the internal logic of his career; otherwise put, the psychological connection, more or less conscious, between his past anti-Christianity and his great Christian work.

Every conversion implies a connection between the past of the convert and the rest of his life, a deep reason, that is to say, a permanent aspiration of the convert that the act of conversion satisfies, a will, a permanent direction of life and action, of which the act of conversion is the expression and the instrument.

Now, given all we know of him and above all of the course of his career, there is only one profoundly fundamental will, inseparable from the personality of Paul of Tarsus in all the stages of his life, which can furnish the explanation for his “road to Damascus,” and this will is the one that serves the old Jewish ideal of spiritual domination, complementing and crowning that of economic domination.

Saul, orthodox Jew, self-conscious Jew, who had combated the new sect insofar as it constituted a danger to orthodox Jewry, could only renounce his orthodoxy and become the soul and the arm precisely of this dangerous sect, after having understood that, recast by him, transformed, adapted to the exigencies of the vast world of the “Goyim”—the “Gentiles” of the gospels—interpreted, as he did, in the manner of giving, as said later on by Nietzsche, “a new meaning to the ancient mysteries,” it could become for centuries, if not forever, the most powerful instrument of the spiritual domination of Israel, the way by which it realizes, the most certainly and in the most definitive manner, the “mission” of the Jewish people, which was, according to him, as according to every good Israelite, that of ruling over the other peoples, subjecting them to a complete moral enslavement while exploiting them economically.

And the more moral enslavement is complete, the more economic exploitation—it goes without saying—flourishes. It is only this prize that merits the pain of repudiating the rigidity of the ancient and venerable Law.

Or, to speak a more trivial language, the sudden conversion of Saul along the road to Damascus is explicable in a completely natural manner solely if one allows that he suddenly appreciated the possibilities which nascent Christianity offered him for profit in the moral domination of his people, and which he had thought—in a stroke of genius, it might be said—“How I have taken the short view in persecuting this sect instead of serving mine come what may! How foolish I have been to attach myself to the forms—the details—instead of seeing the essential: the interest of the people of Israel, of the chosen people, of our people, of us Jews!”

The whole subsequent career of Paul is an illustration—a proof, to the extent that one may propose to “prove” facts of this nature—of this ingenious change of course, of this victory of an intelligent Jew, a practical man, a diplomat (and when “diplomat” is said in connection with religious questions, deception is meant) over the orthodoxly educated Jew preoccupied above all with the problems of ritual purity.

From the day of his conversion, Paul, in effect, abandoned himself to the “Spirit,” and went where the “Spirit” suggested, or rather ordered, him to go, and spoke, in every circumstance, the words that the “Spirit” inspired in him. But where did the “Spirit” “order” him to go? To Palestine, among the Jews who still took part in the “errors” which he had publicly abjured, and who seemed to be the first to have title to the new revelation? Not on your life! He was quite careful!

It was in Macedonia, as it was in Greece and among the Greeks of Asia Minor, among the Galatians, and later among the Romans—in Aryan lands: on the whole, in non-Jewish lands—that the neophyte went forth to preach the theological dogmas of original sin and eternal salvation through Jesus crucified, and the moral dogma of the equality of all men and of all peoples: it was in Athens where he proclaimed that God had created “all the nations, all the peoples, of one and the same blood” (“Acts of the Apostles,” chapter 17, verse 26).

With this negation of the natural hierarchy of races, the Jews, had nothing to do—they who have, at all times, in their conception of the world, overturned this hierarchy to their profit. But it was (from the Jewish point of view) very useful to preach, to impose on the “Goyim,” to destroy their national values that had, up to that point, made them strong (or, rather, to simply hasten their destruction; for since the fourth century before Jesus Christ, they were already crumbling under the influence of the “hellenized” Jews of Alexandria).

Without a doubt, Paul also preached it “in the Synagogues,” that is to say, to Jews, to whom he presented the new doctrine as the fulfillment of the prophecies and the messianic expectation; without a doubt, he said to these sons of his people, as to the “God fearers”—to semi-Jews, like Timothy, and to the Jewish quarters which were abundant in the Aegean seaports (the same as in Rome)—that Christ crucified and resurrected, whom he announced, was none other than the promised messiah.

He gave a new meaning to the Jewish prophets, just as he gave a new meaning to the immemorial mysteries of Greece, Egypt, Syria, and Asia Minor: a meaning that attributes a unique role, a unique place, a unique importance to the Jewish people in the religion of non-Jews. It was for him nothing but a means to the end of assuring for his people the spiritual domination of future ages. His genius—not religious, but political—consists in having understood this.

But it is not solely in the plan of the doctrine where he can show a disconcerting suppleness—“Greek with the Greeks, and Jew with the Jews,” as he himself said. He has a sense of practical necessities—and impossibilities. He who was at first so orthodox, is the first to oppose completely the imposition of the Jewish Law on Christian converts of non-Jewish races.

He insists—against Peter and the least conciliatory group of the first Christians of Jerusalem—on the fact that a Christian of non-Jewish origin does not at all require circumcision or the Jewish laws concerning diet.

He wrote for these new converts—half-Jews, half-Greeks, Romans of dubious origin, Levantines from all the parts of the Mediterranean: for all of this world without race, with which he served as the intermediary with his Jewish people, immutable in their tradition, and the vast world to conquer—where there does not exist, for them, the distinction between that which is “pure” and that which is “impure,” where they are permitted to eat anything (“all that which can be found in the market-place”).

He knew that, without these concessions, Christianity could not expect to conquer the West—nor the Jews expect to conquer the world by means of the conversion of the West.

Peter, who was not at all a Jew of the “ghetto,” still did not understand at all the conditions of a non-Jewish world and did not see things from the same point of view—not yet anyway.

It is because of this that it is necessary to see in Paul the true founder of historical Christianity: the man who made the purely spiritual teaching of the prophet Jesus the basis of a militant organization in Time, the goal of which is nothing but the domination of the Jews over a morally emasculated and physically debased world, a world where the mistaken love of “man” leads straight to the indiscriminate mixing of races, to the suppression of every national pride, and, in a word, to the degeneration of man.

It is time that all the non-Jewish nations finally open their eyes to this reality of two thousand years. May they understand the striking present day situation and react accordingly.

Written in Méadi (near Cairo), 18 June 1957 [5]

______________

[1] Originally published as Paul de Tarse, ou Christianisme et juiverie (Calcutta: Savitri Dêvi Mukherji, 1958). Translated from the French by R.G. Fowler, with thanks to M.L., J.P., and D.O.

[2] Savitri may be referring to Ernst Haeckel, who mentions Pandera in his chapter on “Science and Christianity” in his The Riddle of the Universe at the Close of the Nineteenth Century, trans. Joseph McCabe (New York: Harper and Brothers, 1900), 328-9.

[3] Savitri may be referring to any one of the following volumes by John Allegro: The Dead Sea Scrolls (Harmondsworth, England: Penguin, 1956), The Mystery of the Dead Sea Scrolls Revealed (New York: Gramercy, 1956), or, if it was published by the time of the essay’s composition, The Dead Sea Scrolls and the Origins of Christianity (New York: Criterion, 1957). In Pilgrimage, Savitri refers to another book on early Christianity by Gerald Massey, The Historical Jesus and the Mythical Christ (Springfield: Star Publishing Company, n.d.). See Savitri Devi, Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958), 332.

[4] In The Lightning and the Sun (Calcutta: Savitri Devi Mukherji, 1958), Savitri makes a threefold distinction between men “above Time,” “in Time,” and “against Time.” Men above Time are visionaries and prophets who orient themselves by truths that transcend the present world. They are, therefore, impractical when it comes to changing the present world. Men in Time are entirely creatures of the present world. Therefore, they are more capable of attaining worldly success. Men against Time orient themselves by truths that transcend the present, yet they are capable of operating within the world to advance the cause of truth. Savitri offers the Pharaoh Akhnaton as the paradigm of the man above Time, Genghis Khan as the paradigm of the man in Time, and Hitler as the paradigm of the man against Time.

[5] In May of 1957, Savitri sailed to Egypt en route to India. She stayed in the Cairo suburb of El-Maâdi in the home of Mahmoud Saleh, a Palestinian Arab and Nazi sympathizer. Saleh was a friend and neighbor of Nazi exile Johannes von Leers (1902-1963), a former German university professor and member of the SS who had been employed by Goebbels’ Ministry of Propaganda and was later employed by the Nasser government as a specialist in Zionist affairs. Savitri spent a good deal of her time in Egypt in Leers’ company. See Nicholas Goodrick-Clarke, Hitler’s Priestess: Savitri Devi, The Hindu-Aryan Myth, and Neo-Nazism (New York: New York University Press, 1998), 176-9. Savitri relates some of the events of her stay in Egypt in Long-Whiskers and the Two-Legged Goddess: or the true story of a “most objectionable Nazi” and . . . half-a-dozen cats (Calcutta: Savitri Devi Mukherji, n.d. [actually published in England circa 1965]), 97-99.

Published in: on December 10, 2018 at 11:48 am  Comments (5)  

Anti-Galilean quote

Even the 10 commandments are exclusively for Jews, as the first one declares to whom they are given:

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.

Who was it that was brought out of Egypt? Jews. However, Christians are usually just taught “I am the Lord thy God, thou shalt have no other gods before me”. Changes the commandments dramatically, wouldn’t you agree?

Axe of Perun

Published in: on December 10, 2018 at 10:33 am  Comments Off on Anti-Galilean quote  

My article on the ‘Observer’

Yesterday, The Occidental Observer published a piece authored by me, ‘Enrique Krauze, Mexico’s most prominent public intellectual, hates Trump (and white, Protestant America)’.

This was my comment at the comments section of the Observer:

The transcription in Spanish of Krauze’s words can be read: here. Let me tell a couple of personal vignettes.

I met Krauze personally many years ago during a presentation by his publishing house of the latest book by a Cuban dissident [Guillermo Cabrera Infante].

There was even a time when we were almost neighbors. I lived in Coyoacán, in Mexico City, and ate at a vegetarian restaurant. Walking through the street where, at that time, were the offices of Vuelta (Nobel laureate Octavio Paz’s magazine), more than once I got to see Krauze on his desk as the window of his office was at street level.

And here’s where Octavio Paz (then Krauze’s boss) lived, also in Coyoacán, not far from the magazine’s offices.

Not too bad house for a Mexican poet!

Published in: on December 9, 2018 at 8:55 am  Comments (8)  

A Jew who told the truth


Published ninety years ago, the following article, abridged here for The West’s Darkest Hour, has been re-published in April 2018 by Lenculus, a white nationalist printer, with the disclaimer that the article was:

Written by a Jewish author and originally published in The Century Magazine in January 1928.

This article asserts that if Whites understood the depths to which Jews control our countries and their institutions of power and the way in which they wield that power in an effort to destroy our interests, we would rise-up and eradicate them immediately.

As far as I know, Friedrich Nietzsche was the first man to wake up from the Matrix and see that Christianity was a Jewish psyop from its beginning (see, e.g., these passages from On the Genealogy of Morality). Nietzsche wrote from the Aryan point of view of course. But in the following centuries two Jews said something similar. Marcus Eli Ravage in the 20th century, and Mitchell Heisman in the 21st century agree with this interpretation of Christianity, though they side their tribe. To use a line from a poem of the former, ‘Your avenues – Are dance-halls for my gloating soul’.

The Third Reich German propaganda ministry used Eli Ravage’s texts as evidence that the world is dominated by Jewish conspirators. His articles ‘A real case against the Jews’ and ‘Commissary to the Gentiles’, originally published in English were translated in the Czernowitz Allgemeine Zeitung on September 2, 1933.

Like the Nazis, I consider Eli Ravage’s article so important, that the following document will be included in the 2019 edition of The Fair Race’s Darkest Hour. For this blog entry, however, the bold-typed words are mine:
 

______ 卐 ______

 

A real case against the Jews

by Marcus Eli Ravage

Of course, you do resent us. It is no good telling me you don’t. So let us not waste any time on denials and alibis. You know you do, and I know it, and we understand each other…

We shirk our patriotic duty in wartime because we are pacifists by nature and tradition, and we are the arch-plotters of universal wars and the chief beneficiaries of those wars (see the late “Dearborn Independent,” passim, and “The Protocols of the Elders of Zion”).

We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism.

Surely, history has nothing like us for versatility!

And, oh! I almost forgot the reason of reasons. We are the stiff-necked people who never accepted Christianity, and we are the criminal people who crucified its founder.

But I tell you, you are self-deceivers. You lack either the self-knowledge or the mettle to face the facts squarely and own up to the truth. You resent the Jew not because, as some of you seem to think, he crucified Jesus but because he gave him birth. Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!

Your loose, contradictory charges against us are not a patch on the blackness of our proved historic offense. You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it? Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian upheaval is a mere street brawl.

You make much noise and fury about the undue Jewish influence in your theaters and movie palaces. Very good; granted, your complaint is well-founded. But what is that compared to our staggering influence in your churches, your schools, your laws and your governments, and the very thoughts you think every day?

A clumsy Russian forges a set of papers and publishes them in a book called “The Protocols of the Elders of Zion,” which shows that we plotted to bring on the late World War. You believe that book : All right. For the sake of argument we will underwrite every word of it. It is genuine and authentic. But what is that beside the unquestionable historical conspiracy which we have carried out, which we have never denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?

If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?

You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom not merely of the latest great war but of nearly all your wars, not only of the Russian but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it.

Look back a little and see what has happened. Nineteen hundred years ago you were an innocent, carefree, pagan race. You worshipped countless gods and goddesses, the spirits of the air, of the running streams and of the woodland. You took unblushing pride in the glory of your naked bodies. You carved images of your gods and of the tantalizing human figure. You delighted in the combats of the field, the arena and the battle-ground. War and slavery were fixed institutions in your systems. Disporting yourselves on the hillsides and in the valleys of the great outdoors, you took to speculating on the wonder and mystery of life and laid the foundations of natural science and philosophy. Yours was a noble, sensual culture, unirked by the prickings of a social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.

But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without armies, without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda. We made you the willing and unconscious bearers of our mission to the whole world, to the barbarous races of the earth, to the countless unborn generations. Without fully understanding what we were doing to you, you became the agents at large of our racial tradition, carrying our gospel to the unexplored ends of the earth.

Our tribal customs have become the core of your moral code. Our tribal laws have furnished the basic groundwork of all your august constitutions and legal systems.

Our legends and our folk-tales are the sacred lore which you croon to your infants. Our poets have filled your hymnals and your prayer-books. Our national history has become an indispensable part of the learning of your pastors and priests and scholars. Our kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible.

What our people thought and taught has become inextricably woven into your very speech and tradition, until no one among you can be called educated who is not familiar with our racial heritage.

Jewish artisans and Jewish fishermen are your teachers and your saints, with countless statues carved in their image and innumerable cathedrals raised to their memories. A Jewish maiden is your ideal of motherhood and womanhood.

A Jewish rebel-prophet is the central figure in your religious worship.

We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

How did we do it? Almost by accident. Two thousand years ago nearly, in far-off Palestine, our religion had fallen into decay and materialism. Money-changers were in possession of the temple.

Degenerate, selfish priests mulcted our people and grew fat. Then a young patriot-idealist arose and went about the land calling for a revival of faith. He had no thought of setting up a new church.

Like all the prophets before him, his only aim was to purify and revitalize the old creed. He attacked the priests and drove the money-changers from the temple. This brought him into conflict with the established order and its supporting pillars.

The Roman authorities, who were in occupation of the country, fearing his revolutionary agitation as a political effort to oust them, arrested him, tried him and condemned him to death by crucifixion, a common form of execution at that time.

The followers of Jesus of Nazareth, mainly slaves and poor workmen, in their bereavement and disappointment, turned away from the world and formed themselves into a brotherhood of pacifist non-resisters, sharing the memory of their crucified leader and living together communistically. They were merely a new sect in Judea, without power or consequence, neither the first nor the last.

Only after the destruction of Jerusalem by the Romans did the new creed come into prominence.

Then a patriotic Jew named Paul or Saul conceived the idea of humbling the Roman power by destroying the morale of its soldiery with the doctrines of love and non-resistance preached by the little sect of Jewish Christians. He became the Apostle to the Gentiles, he who hitherto had been one of the most active persecutors of the band. And so well did Paul do his work that within four centuries the great empire which had subjugated Palestine along with half of the world was a heap of ruins.

And the law which went forth from Zion became the official religion of Rome.

This was the beginning of our dominance in your world. But it was only a beginning. From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our gospels arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times—the French, the American and the Russian. What are they but the triumph of the Jewish idea of social, political and economic justice?

And the end is still a long way off. We still dominate you. At this very moment your churches are torn asunder by a civil war between Fundamentalists and Modernists, that is to say between those who cling to our teachings and traditions literally and those who are striving by slow steps to dispossess us.

In Dayton, Tennessee, a Bible-bred community forbids the teaching of your science because it conflicts with our ancient Jewish account of the origin of life; and Mr. Bryan, the leader of the anti-Jewish Ku Klux Klan in the Democratic National Convention, makes the supreme fight of his life in our behalf, without noticing the contradiction. Again and again the Puritan heritage of Judea breaks out in waves of stage censorship, Sunday blue laws and national prohibition acts. And while these things are happening you twaddle about Jewish influence in the movies!

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot swallow or digest, which is at cross-purposes with your native spirit, which keeps you ever-lastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full.

In full, of course, you never have accepted our Christian teachings. In your hearts you still are pagans. You still love war and graven images and strife. You still take pride in the glory of the nude human figure. Your social conscience, in spite of all democracy and all your social revolutions, is still a pitifully imperfect thing. We have merely divided your soul, confused your impulses, paralyzed your desires. In the midst of battle you are obliged to kneel down to him who commanded you to turn the other cheek, who said “Resist not evil” and “Blessed are the peacemakers.”

So why should you not resent us?

Cassandra Nietzsche on the JQ?

I am rewriting this post because yesterday, while listening to this audio in the night, I did not pay due attention to Nietzsche’s words. While his first paragraph of § 205 of Daybreak (1881) is brilliant—:

THE PEOPLE OF ISRAEL.—One of the spectacles which the next century will invite us to witness is the decision regarding the fate of the European Jews. It is quite obvious now that they have cast their die and crossed their Rubicon: the only thing that remains for them is either to become masters of Europe or to lose Europe, as they once centuries ago lost Egypt, where they were confronted with similar alternatives.

—the rest (see my first comment below) is a little confusing.

This is typical of Nietzsche: who could write superb passages about the JQ in On the Genealogy of Morality (1887)  § 8 and in The Anti-Christ: A Curse on Christianity (1888) §24, §58 – §62.

But then, as he was driving his mind into insanity, Nietzsche relapsed into philo-Semitism, especially after his breakdown of January of 1889.

The Italian with an inferiority complex

In view that a couple of visitors have suggested that my anti-psychiatric series on Fridays could be due to the fact that I had a problem with psychiatry, I would like to clarify my personal motivations.

When, as a teenager, my mother made war with me at home, it occurred to her that in order to subdue me it would be easier for her to use a third party and she sent me with an Italian psychoanalyst, Giuseppe Amara (photo), who had studied with Erich Fromm in Cuernavaca in Mexico.

Why did I agree to go with an analyst? Because at seventeen, I imagined mistakenly, the analyst would treat me differently than my parents had treated me; I thought that my testimony about what was happening at home could move him.

Others who have visited this site have come to think that I am half crazy about my exterminationist ideas, formally collected in my Day of Wrath. Perhaps some have come to speculate that my mother’s initiative of so many years ago could have been justified! What these people ignore is that they are reversing cause and effect.

First came the assault at home and in the analyst’s office. Then came my hatred for a large part of humanity. As Jeffrey Masson said on page 126 of the British edition of Against Therapy: ‘How do children survive knowing that fathers can be so cruel, and that they can expect nothing but disbelief, derision, or indifference from the rest of the world when they attempt to talk about it’?

That was exactly what happened to me in consultation with Amara: he did not believe a word I said to him! The only thing he did was insult me in his office and side my parents a hundred percent!

As I said in my previous post about Freud, people are unaware that real-life psychoanalysis (not Hollywood) has nothing to do with traumas caused by abusive parents. It is something entirely different, as we will be seeing in my Friday entries.

But I did not want to talk about that fraudulent profession in this post. I confessed the above about quack doc Amara only because I wanted to mention something about the Jewish question.

As I have said on this site, the personal experience I have had with people moves me to say that the Latin Americans I have met sometimes behave like little Jews. They may not hate the gringos as much as Jewry does but they don’t like them in any way. And something similar happens in Spain. Spanish nationalists are able to identify more with Mestizo America than with North America.

The same can be said of certain Italians. As far as I knew for the years that my mother forced me to go to his office, Amara, for example, could identify himself with the mestizos but never with the Aryans at the north of the Río Grande. The anecdote that moved me to write this entry is as follows.

After Star Wars premiered in 1977, Amara commented that he very much had disliked the movie. Remember that in that first film of the series, Mark Hamill, who represented the character of Luke Skywalker, looked very handsome on the big screen—much better than the youths in Amara’s native town (I once read he was born in Asmara in Eritrea).

During an analytical session Amara pronounced some words about Luke Skywalker that made a dent in my memory: ‘Creer que sólo un gringo puede ser un chingnón…’ (‘To believe that only a gringo can be a badass…’). I don’t remember the continuation of the sentence, but I do remember his gestures of extreme indignation at the movie he had just seen.

At that moment he, Amara, was like the patient and I the one who analysed his mind: as it was obvious to me that he said that just because he was a Mediterranean suffering from an inferiority complex before the neighbouring country at the north. Naturally, no Aryan ‘gringo’ would feel anything like that; on the contrary, he would identify with Luke.

As far as I know Amara is not Jewish. But his Mediterranean complex against the Aryan is obvious. And this is a feeling that I have observed not only in castizos and harnizos (those Latin Americans who could pass for Spanish but have some Indian blood), but also in many Mexican criollos: those who, like Amara, have no Indian blood.

But what I want to get to is the Jewish question.

My impression is that the exterminationist hatred felt by Jewry before the Aryan is only the tip of the iceberg of a much wider reality. It’s easy for me to see it because I almost never see Jews. But I treat Latin Americans with inferiority complexes constantly. And this must happen even in Europe, as the case of Amara illustrates: who could not tolerate the only episode of the Star Wars series that does not contain bad messages for the Aryan cause.

Published in: on December 5, 2018 at 1:40 pm  Comments (16)  
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Darkening Age, 18

Editor’s Note: The recent Occidental Observer article ‘Words Like Violence: The Left’s Total War on Freedom of Speech’ which reproduces a segment of the book of Richard Houck, is good for the normie to wake up to the fact that we are living in the darkest hour of the West. In the comments section of that article, one visitor opined that what Houck wrote is Alt Lite, as the author ‘sounds like he refrains from naming the actual (((enemy)))’.

It is true that without mentioning the subversive Jew the pilgrim from Normieland to National Socialism has not stepped on the stone of Jew-wise white nationalism. But after stepping on white nationalism in his attempts to cross the psychological Rubicon, he still needs to understand why the Jews seized the Western narrative. For this we have to step on the next and last stone before reaching the other side: the Christian question. For example, the above-mentioned text of Houck contains this passage:

It’s incredibly telling that in America, you can freely criticize American foreign policy. Yet if you criticize the foreign policy of Israel, a country on the other side of the planet, groups with hundred-million-dollar budgets immediately lobby Congress to silence you. And our politicians, in an incredible show of cowardice and greed, capitulate. The US State Department even has an entire department called The Special Envoy to Monitor and Combat Anti-Semitism. Our tax dollars are going to provide programs ensuring that certain foreign peoples are not having their feelings hurt… The absurdity of the situation is incredible. Imagine if there were a massive pro-Russia lobby that made it illegal to disagree with or criticize Russian foreign policy.

So true. But that those who read The Occidental Observer are in the middle of the river is clear. In the Northern American states, the red carpet was rolled out for the Jews in line with the dominant liberal ideology. This was because the type of Christianity that conquered North America has been pathologically philo-Semitic since its beginnings.

But why were the Jews praised by George Washington, who said that the US ‘gives to bigotry no sanction, to persecution no assistance’? The United States did not originate ethno-suicidal philo-Semitism in the West. Everything began a thousand seven hundred years ago with a history that has been as concealed as the holocaust perpetrated by the Allies during and after the Second World War. I have tried to recreate that time by reproducing passages from the novel by Gore Vidal, Julian, where the correspondence between Priscus and Libanius immerse the reader into the fascinating world of the 4th century of the Common Era.

Libanius, a central character in Vidal’s novel, existed in real life. On chapter 8 of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:

 

______ 卐 ______

 

At the end of the fourth century, the orator Libanius looked out and described in despair what he observed. He and other worshippers of the old gods saw, he said, their temples ‘in ruins, their ritual banned, their altars overturned, their sacrifices suppressed, their priests sent packing and their property divided up between a crew of rascals’.

They are powerful words; and it is a powerful image. Yet in the Christian histories, men like Libanius barely exist. The voices of the worshippers of the old gods are rarely, if ever, recorded. But they were there. Some voices, such as his, have come down to us…

For a Christian, reasoning was not shrouded in ambiguity: it was explicitly laid out in the Bible. And the Bible, on this point, was clear. As those thundering words of Deuteronomy had it, toleration of other religions and their altars was not what was required. Instead, the faithful were required to raze them to the ground… To a Christian there were not different but equally valid views. There were angels and there were demons. As the academic Ramsay MacMullen has put it, ‘there could be no compromise with the Devil’. And, as Christians made clear in a thousand hectoring sermons and a hundred fierce laws, objects associated with other religions belonged to the Dark Lord.

Then, some twenty years later, in AD 408, came one of the fiercest pronouncements yet. ‘If any images stand even now in the temples and shrines,’ this new law said, ‘they shall be torn from their foundations… The buildings themselves of the temples which are situated in cities or towns or outside the towns shall be vindicated to public use. Altars shall be destroyed in all places.’

World chess champions, Aryans and Jews

Magnus Carlsen just succeeded today to defend his crown title in a very tough match against the challenger, the Italian-American Fabiano Caruana.

A conventional list of the world chess champions always starts with the Austrian Jew Wilhelm Steinitz. But my unconventional list starts with the American Paul Charles Morphy that could have beaten Steinitz but, like Fischer with Karpov, refused to defend his crown in a match. Below, the years when all of them became champions. As to date, I know of no list that discloses the Jewishness of six of the champions:

0. Paul Morphy (1858) United States
1. Wilhelm Steinitz ✡ (1886) Austria-Hungary
2. Emanuel Lasker ✡ (1894) Germany
3. José Raúl Capablanca (1921) Cuba
4. Alexander Alekhine (1927) Russia
5. Max Euwe (1935) Netherlands
6. Mikhail Botvinnik ✡ (1948) Soviet Union
7. Vasily Smyslov (1957) Soviet Union
8. Mikhail Tal ✡ (1960) Soviet Union
9. Tigran Petrosian (1963) Soviet Union
10. Boris Spassky (1969) Soviet Union
11. Robert Fischer ✡ (1972) United States
12. Anatoly Karpov (1975) Soviet Union
13. Garry Kasparov ✡ (1985) Soviet Union
14. Vladimir Kramnik (2000) Russia
15. Viswanathan Anand (2007) India
16. Magnus Carlsen (2013) Norway

Only Alexander Alekhine and Bobby Fischer spoke openly about the JQ: Alekhine in writings and Fischer in interviews. Alekhine was my idol when I was fifteen and Fischer was world champion.

In August 1939, Alekhine’s brother, Alexei, was murdered in Russia probably due to his open support of the Nazis. In 1941 Alekhine wrote six Jew-wise articles called ‘Jewish and Aryan Chess’. The articles were reproduced in Deutsch Schachzeitung.

Left, a book of Alekhine’s games that I treasured when I was much younger!

Alekhine’s articles tried to demonstrate that Jews played defensive, cowardly chess and the Aryan chessplayers played attacking chess that was aggressive and brave. (You just have to review the artistic games recorded in this book to see the stylistic difference compared to, say, Emanuel Lasker’s games.) Alekhine had hoped that after the death of Lasker, the latter would be the last Jewish chess champion of the world (Lasker’s sister died in a Nazi concentration camp).

Alekhine died in March 1946 in Portugal. A day after his death, a letter arrived inviting him to England for an Alekhine-Botvinnik match for the crown.

According to Wikipedia, a few years later Alekhine’s son said that ‘the hand of Moscow reached my father’. More recently, Canadian chess player Kevin Spraggett, who has lived in Portugal and who has thoroughly investigated Alekhine’s death, favours this possibility. Spraggett makes a case for the manipulation of the crime scene and the autopsy by the Portuguese secret police. He believes that Alekhine was murdered outside his hotel room, probably by the Soviets.

The Soviet Mikhail Botvinnik✡ became world chess champion a couple of years after the assassination of Alekhine. If the ethnostate is ever formed Alekhine’s tragic life deserves a movie.

Published in: on November 28, 2018 at 3:18 pm  Comments (2)  

Infected minds

The present is a reply to what Joseph Walsh said in the previous thread, ‘70 AD’.

The young Hitler once wanted to enter a Benedictine monastery. Undoubtedly there were reminiscences and a Judeo-Christian tail in Hitler, Himmler and others of our heroes. Even in myself! Not long ago I said on this site that I considered myself ‘panentheist’, keeping in mind the philosophers of German classical idealism who flourished in the century when the Führer was born.

Not everything that Hitler opined should be accepted automatically, for example, what about Charlemagne he said in a table talk. Pierce, Kemp and Sunic had not yet spoken about this Christian murderer of non-Christian Saxons.

I speak of monotheism in the West, not of monotheism in universal history (Egypt, Palestine and the desert religions). In the Western forest and its Aryan man, the idea of a single god is clearly a Judeo-Christian bug that has its roots in the ‘Apocalypse for Whites’, as I named the Evropa Soberana series. The fact that you believe that theism is more probable than polytheism means that—as I myself was in the past on this site!—there are Judeo-Christian reminiscences in your mind.

It is very difficult to remove them because we grew up with them. In no way polytheism is more improbable than theism. We suffer that impression only because we were born in a Christian milieu, and we have burnt the idea of a single personal god in the depths of our psyche. Just imagine a world without Christianity. If the Greco-Roman world had not been assassinated by Judeo-Christians today there would be a lot of atheism, but the agnostics would still feel that the existence of the picaresque Gods of the classical pantheon was infinitely more probable and benign than the existence of the surly god of the Jews.

The fact that we fail to realise this in the Christian era (I write this in 2018 AD) can only mean that we have not run several programs in our minds to disinfect ourselves from Judeo-Christian programming. A good program is what Nietzsche says on the last page of The Antichrist: ‘The holy history should be called by the name it deserves, the cursed history; the words “God”, “saviour”, “redeemer”, “saint” should be used as terms of abuse, to signify criminals’.

But Nietzsche did not know computers. Here is a modern metaphor. The mind of the common Westerner is similar to the hard drive that an internet teacher in Houston told us, in class, that was so infected that it was better to throw it away.

Confronted with that hard disk, the types of the Alt Lite instead of throwing it have run antivirus programs like Norton and Kaspersky. The Alt Right types, in addition to those two programs have run on the hard drives of their minds, Cylance and PCprotect. The white nationalists, in addition to these four programs, have run AVG and McAfee. The national socialists of our time, in addition to those six, have run in their minds Panda. But only in recent times yours truly runs in his mind, in addition to those seven, another antivirus, TotalAV: which expands the Jewish problem into the Christian problem (let’s imagine it in a Venn diagram).

The gradual Semitic infection of the Aryan mind has been going on for two thousand years. As commentator Devan said recently on this site, today whites are, psychically speaking, Jews. It is impossible to diagnose the whole infection unless one becomes an aseptic priest of fourteen words. Part of the priest’s job is to detect the Semitic malware in his own mind, and run each of the antiviruses to eliminate it.

Of course, when the priest goes out and sees the white normies, all he can think about is throwing the hard drive of these NPCs in the trashcan, as my old internet teacher advised us. Running eight antivirus programs in your own mind is a feat for a chosen few.

Have people woken up?

I cannot believe it. Last month I briefly discussed Stefan Molyneux’s dishonest video on the synagogue massacre but had not looked at the comment section of that video. This morning I’ve taken a look at it and am very surprised to see that so many people have woken up on the Jewish question. The fact is that Molyneux, a gatekeeper from our side of the psychological Rubicon, a steppingstone from the side of the normies, got completely crucified in the comment section of that video. These are only a few comments. Keep in mind that the subject matter was precisely the JQ:

• His most dishonest video yet.

• You’re intellectually dishonest. This is not how a good philosopher acts. The JQ shall set you free.

• This was a disgusting display Stefan. I write this as Jean-Francois Gariépy wraps up his response stream. I dare you to debate someone on this topic. JFG wouldn’t be a bad choice. Others have naturally suggested Kevin MacDonald as well.

• This video exemplifies what many of us have been saying for ages. Stefan is a fool, and anyone who believes his C rate acting is also a fool. It is painfully clear why he refuses to debate anyone of real intellect, and sticks to the safety of YouTube.

• This was just embarrassing. Stefan, Mr. “Not An Argument” delivers non-argument after non-argument here. He must have thrown out his back bending over backwards to misrepresent the JQ. For someone who likens himself to the philosophers of old, he sure does seem to know who to not criticize.

• Stefan has put himself in the corner here. It’ll be interesting to see if he addresses this comment section in his next video or if he’ll try to pretend it never happened.

• He won’t even bother with damage control. What can he do, lie about his heritage once more and avoid the JQ again?

• How stupid will he look though if his next video is just “let’s talk about why atheism is so smart again” or “let’s talk about how great capitalism is again”. Edit: looks like he already put up another video [unrelated to the challenges presented in the thread], typical kosher cowardice.

• The goyim know Stefan, it’s too late to shut it down. Address the JQ or lose your integrity forever.

• Reconsidering my donation subscription after this video.

• I never thought I’d see the day when so many people are aware of the Jewish question. Holy shit.

• Great video Stefan, give me more of those blue pills baby. They’re delicious! Yum yum yum yumyum. No more JQ hallucinations, yay, I’m cured!

• Ugh, you just gave up and showed your soft underbelly Stefan. I used to recommend you, now… I’m un-subbing, you are simply cringe worthy now.

This is only the tip of the iceberg in that comments section. How hilarious! I didn’t expect that within my lifetime so many people, apparently outside the hardcore of white nationalist forums, were red-pilled on the JQ.

If this awakening continues there’s still hope…!

Published in: on November 13, 2018 at 11:46 am  Comments (13)