SSPX ethnosuicide

It is incredible the quantity of Christians in white nationalism. All of them are clueless that their religion is more evil than Judaism: as it implies ethnic treason.

These days the Christians on The Occidental Observer have been discussing traditional Catholicism in the form of the Society of Saint Pius X (SSPX). Although I left the below comment at the comments section, I am pretty sure they won’t pay due attention to the inherent problems in the religion of our parents—even if I manage to translate the ten volumes of Christianity’s Criminal History in the coming years!

______ 卐 ______

One Sunday during my August 2014 visit to London I visited the Drake House, where SSPX masses were held. I had to get to the last subway station in London, Wimbledon, to get closer to that house.

When I arrived at the parish I realized that it was not a common temple but a small and modest house adapted for religious services. Bishop Richard Williamson was not in London apparently. A gentleman from the London Forum whom I met on the trip had told them that someone coming from Mexico was going to visit them. The kindly people of that place that aspired to church had placed an image of the Virgin of Guadalupe in front of the community! I suspected they had put it for me, so I did not dare to tell them that I was an apostate.

When the service ended, I spoke with the head manager on days when Williamson was absent. He began to speak of the painting of the Virgin of Guadalupe as a miraculous image: just what I had heard a million times in Mexico! The traditionalist Catholics with whom I spoke at the Drake House knew who was Father Joaquín Sáenz y Arriaga. I told them that Father Sáenz had baptized me, but not that I had lost my faith. Sáenz, the priest of my family when I was a child, was also excommunicated for reasons fairly similar to Williamson’s excommunication.

I took a brochure from Drake House, ‘Our program of events’ among the propaganda booklets of the house. The brochure showed the picture of a fifty-year-old black woman on the cover. That was not all. The list of events at the Drake House included dancing from Brazilian Samba to African Dummers referring to events scheduled for mid-September. This in a city that has no longer white majority and where everywhere I saw mixed couples!

At a London Forum meeting I had heard wonders about Williamson’s anti-Semitic stance. When I met his faithful, I realized that the ultra-traditional group was ethnically as self-destructive as the ultra-liberal Argentinean pope.

So my friends [addressing TOO commenters], I must ask again: Has a Christian in this thread started to read my ongoing translations of Christianity’s Criminal History? I am doing it from the POV of white preservation of course.

With and without Jews: The same old story


There are other histories and pre-histories
besides the American story

In a recent article at Counter Currents George Hocking said:

The current tendency of American whites to embrace their self-destruction clearly resembles past suicide cults but is a phenomenon on such a vastly larger scale that it even dwarfs the fratricidal slaughter of World War I trench warfare. Its origins are no mystery since Kevin MacDonald thoroughly and brilliantly described them. They are almost entirely a direct consequence of a Jewish Establishment and its supporters gaining increasing dominance of American intellectual discourse and media during the last century.

This is what in my recent posts I have called “monocausalism,” the belief that there’s nothing wrong with us and that the Jews are the main culprits of the runaway liberalism that is destroying the West (“almost entirely a direct consequence of a Jewish Establishment”).

In a sense American monocausalists are right: the Jewish influence on American society has been overwhelming and ubiquitous. And it has been a malign influence. The trouble I see with monocausalism is perspective and meta-perspective.


Monocausalists focus almost exclusively in the United States of the 20th and 21st centuries. On the other hand, I include the history of Latin America, where the native Iberian Spaniards and the criollos (pure Iberian whites born in the Americas) sans Jews betrayed their ethnicity through massive mestization.

The beauty of studying the history of the Americas conquered by the Spanish and the Portuguese is that, since the Jews were ruthlessly persecuted and literally eliminated by The Inquisition, it is not possible to blame them for what happened on this side of the continent. (For an introduction to a racial history of the blunders committed in New Spain by people of pure European origin see this brief piece that I translated for Counter-Currents.)

Monocausalists are not only myopic about what happened throughout the whole subcontinent conquered by the Spanish and the Portuguese, but of what happened at the other side of the Atlantic as well. The story of the Spanish conquests in the Americas is not the only story that can be described as “ethno-suicidal without the Jews.” Yesterday I purchased a copy of Gibbon’s History of the Decline and Fall of the Roman Empire and it surprised me to learn that Gibbon starts his history from the 1st century of the Common Era, when Rome was at its apex and when, at the same time, an embryonic cult was formed in one of Rome’s provinces, the Jesus cult. (I look forward to read the six volumes of Gibbon’s magnum opus, which surely will give me ammunition to annotate what I have already said about Porphyry and Julian.)


The fall not only of the Greco-Roman world in Europe but also of the Roman Empire at the East is another textbook case of the suicidal tendencies among the white people where Jews, who were emancipated only after the French Revolution, cannot be blamed either. (Burning whole libraries of classical knowledge, as the Christians did once they reached political power, was nothing short of cultural suicide.) What I find most intriguing is that people like Hocking are completely missing that MacDonald, in addition to his approach to the Jewish Question, has laid the basis for a scientific understanding of our suicidal traits in his studies about “altruistic punishment” and our “out-group altruism”: inseparable traits from the mental causes of why Whites emancipated the Jews in the first place. Studying the white psyche beyond history, well into prehistory, as MacDonald and others are starting to do, is what I would call “meta-perspective.”

What I am trying to say is extremely simple: to understand the white people there are more histories than the American history or the Jewish influence in Europe since the 19th century. Never forget the history of Rome, the history of Spain, let alone how the white psyche was formed in the glacial eras…

My family’s priest

I would like to end this entry with a personal vignette.

This photo, that I uploaded for the Wikipedia article of Fr. Joaquín Sáenz y Arriaga, was taken during my First Communion of May 12, 1966. As can be read in the Wikipedia article, Fr. Sáenz was a harsh critic of the Second Vatican Council and of the post-conciliar popes; was declared excommunicated in 1972, and presently is considered one of the founders of sedevacantism.

Fr. Sáenz, who died in 1976 not very far from my home, helped my father to study music in Madrid thanks to his old Jesuits friends in Spain. Fr. Sáenz also celebrated the mass of the wedding of my parents, baptized me and blessed my home of the Street Palenque at Mexico City (I have a super-8 homely film registering the event). What the Wikipedia article omits is that Fr. Sáenz abhorred that the Second Vatican Council made official peace between the Catholic Church and Jewry after centuries of enmity. After the council, Fr. Sáenz started to see Jews everywhere, even Jewish symbols on the Pope’s chasubles. At the Archdiocese of Mexico City the late Fr. Faustino Cervantes Ibarrola once told me that Fr. Sáenz estaba trastornado” (“became a disturbed person”).

I mention all this because Fr. Sáenz was both right and wrong. I very much doubt that Paul VI wore malicious Jewish symbols at his chasubles, which reminds me the monocausalists’ paranoia of smelling Jews under every stone and even labeling “Jew” anyone whom they strongly disagree with (I myself was once called “Jew” in a featured article at Majority Rights… because I don’t believe that the Mossad orchestrated 9/11!). But Fr. Sáenz, like Mel Gibson’s father—another sedevacantist—, was certainly right that something horrible wrong happened in the Church after the council.

Of course: I have lost my Christian faith since Fr. Sáenz gave me the communion and am not approaching the subject from a sedevacantist viewpoint. To my present mind, both pre-Council and post-Council Catholicism are possibly legit interpretations of Christian doctrine (“Catholic,” it must be remembered, means “universal”). Both Torquemada and St Francis may be considered legitimate interpreters, albeit opposite, of the New Testament and the legacy of the Church Fathers.

Finally, I must say that my childhood memories of Fr. Sáenz’s lovely home, which I recount in Hojas Susurrantes, are nothing but idyllic.