Cultural Christians

In my previous post I complained that some of the finest Alt Right vloggers, however secular, subscribe the Christian morality not to hate our enemies. Today I received a follow-up email quoting what a commenter said about what Kevin MacDonald had written in the last sentence of ‘Alt Right and the Jews’, published on Counter Currents. MacDonald wrote:

In guarded optimism, we might look to the future and hope that some influential Jews will be able to look at this history without their ethnic blinders and come to see their own best interests lie with a renewed European America.

The commenter responded: ‘It’s actually quite dumbfounding, given his knowledge on the subject and what’s been articulated on his website and books’. Another commenter, this one from Counter Currents, said last year: ‘McDonald’s optimism is dumbfounding. How can someone who has so carefully and exhaustively recounted the Jewish subversion and gradual eradication of European America entertain such delusions?’

The answer lies in what a former commenter of MacDonald’s webzine told us: ‘You don’t see how two thousand years of Christianity have seeped into every atom of the white man’s bones’. MacDonald has said he is not a religious person. But he ignores that giving up Jesus not only means giving up the theology of our parents, but the Christian ideals of out-group brotherhood, love and charity.

These universal ideals are precisely behind the Alt Right’s stance against nordicism; Richard Spencer’s stupid pronouncements that even mulattos are welcomed in the ethnostate, and Greg Johnson’s definition of ‘white’ as even those Europeans of brown colour.

Let’s face it: White nationalists have failed to revalue their values back to pre-Christian mores, and they have failed miserably. As Spencer put it while discussing with nigger anchor Roland Martin, he is a ‘cultural Christian’ (watch the YouTube interview after minute eight).

Carolyn on Kevin

In my previous post I wrote: ‘White nationalism is an impossible chimera between truths and lies, between courage and cowardice, light and darkness’. This abridged article by Carolyn Yeager on Kevin MacDonald supports my claim.

Kevin Macdonald recently participated in a videocast of “Torah Talk” with Luke Ford, a non-Jewish student of Torah and Talmud, and two young friends or students of his. It lasted one hour and 50 minutes and resulted in some interesting insights into Kevin’s limitations as a leading White Nationalist voice.

MacDonald was taken by surprise with the first question asked of him: What are your thoughts about holocaust revisionism?

Yeah, um, I guess I’m not, uh, I’ve never had any sympathy really, before—I, I haven’t seen, I haven’t seen anything that I would really, you know, convince me. And I have—frankly, I haven’t dealt into it very much. My view is that it’s not important for what I’m doing and I don’t think it’s really important—I, I think what’s really important is the culture of the holocaust, you know how it’s taught in school, how it’s used to defend Israel, and it’s used as a weapon against people who oppose immigration, and all those things—ah I think those are very important things to discuss. So whether it actually happened, exactly [slurs some words] and all that is something that I don’t think uh is possible to even go there anymore, is just… just uh… third rail.

Hey, wait a minute! Is this the reputedly brilliant professor of evolutionary psychology speaking??? This sounds not only downright dumb but also evasive as hell.

  • I’ve never had any sympathy
  • Never seen anything that convinced me
  • Don’t think it’s really important
  • Haven’t dealt into it very much (weakening the above three comments, if not nullifying them altogether)
  • Not possible to “go there anymore”

Not possible to go there anymore? But then he adds… “third rail.” He should have added the word “comfortably”—it’s not possible to go there comfortably, without putting oneself at risk. By that he signals premature defeat: The Jews have won on this and we have to allow them their victory. It’s too late to do anything about it. The price exacted is too high. By calling it “third rail” he’s dubbing it too dangerous, too highly charged for any sensible man to approach.

Are these brave men or foolish men? Kevin clearly considers them foolish, and maybe not too bright. He’s saying that what he’s doing is important but what they’re doing is not important.

  • What’s really important is the culture of the Holocaust

But wait a minute! If the Holocaust didn’t happen, how can a “culture” of it exist? Or the trappings of such a culture be justified? So he obviously thinks the Holocaust did happen, or believes he must accept that presumption, but doesn’t want to come right out and say so. Because? Because so many listening to him would argue with him about it.

I’m afraid we have caught our evolutionary psychologist in a posture of dishonesty here. I know it has been our position to give Kevin a free pass on this subject, one that goes like this: He has shown so much courage in standing up to the accusations of antisemitism at his university; if he doesn’t want to get into even more trouble over “holocaust denial,” he certainly doesn’t have to. That was a position I myself took back when I had an Internet radio show on which he was a guest four times. I did not even bring it up.

But now he is retired and it is only his professional reputation at stake, not his job. And he is being asked these questions and he is answering them (see here). And I have revised my thinking about giving others so much leeway to think as they want about it. We need all hands on deck on this issue. In Kevin’s case though, I think it would be better were he to simply say, “I’ve made it my practice not to speak about this topic which I have not studied,” and leave it at that, rather than put forth uninformed opinions as he’s doing. Of course, that would be wimpy but at least not dishonest.

But perhaps he’s afraid that would cause his peers to suspect him of being a secret denier, which he clearly does not want. So instead he hems and haws around about “importance”—that the “culture of the Holocaust” has importance while the “happening of the Holocaust” doesn’t.

That’s an odd position. Maybe we can find some insight into his thought process in his answer to the next question asked him: What are your personal feelings toward Hitler?

Toward who? Oh God, I think that the only term I can use is a disaster. I think that his own personality—I just don’t know much about it but I think his own personality got in the way of them carrying out their strategic military [goals?] in World War Two. I think he was, you know, he thought of himself as a general or something. You know, he interfered with policy that should have been left to professionals and I think that that was a—you know, that was horrible, that was a disaster. There are a lot of other things, but uh, so I think that he is not the ideal person to be in that situation.

  • Hitler was a disaster
  • Don’t know much about it
  • Interfered with military policy

His reactions toward Hitler are more vehement than toward Holocaust. They reflect the standard Anglo narrative that Hitler bungled the war, that his generals despised him, he was a flawed personality who all by himself created the disaster that occurred in Germany. No fault is directed toward Jews, or the Allied collusion with Major Jewish Organizations, or the German traitors (including in the Wehrmacht) who conspired to defeat their own country and turn as many people as possible away from their leader. As MacDonald said, he doesn’t know much about it, but the “common American wisdom”, the national narrative, is good enough for him. But then he has a few second thoughts:

But you know, having said that, if you look at the old newsreels from 1930’s in Germany, you know, the people loved Hitler and he really managed to develop a sense of sort of a very unified, culturally unified nation. Uh, they were really on page with this, and I think that was an incredible accomplishment. It’s just unfortunate how they used it, what happened in the end. Just a disaster. I-I think that is the—the, uh, the result of the Second World War is uh has essentially given us the war that we’re in now. I think the triumph of the Left is the result of WWII. I think uh is also um critically important for the rise of Jewish influence. And that is what is now with us. And can’t be undone.

  • Hitler was loved by the people
  • Unified the nation
  • Incredible accomplishments
  • The war was a disaster

Amazing. Kevin goes from admiring how Hitler unified the nation, an incredible feat, directly to the misuse of it, though he doesn’t explain how they misused it. Apparently by going to war. As though Hitler could have avoided war, with Stalin plotting to his east and Roosevelt plotting from the west (see the Potoki Papers). For some reason (we know what it is), he accepts the non-mention of the Jews behind the scenes in all this. MacDonald’s simplified history credits the triumph of the Left and the rise of Jewish influence (which are one and the same) as being brought about by Hitler’s ‘disastrous’ war. Does he have any idea how strong the Left was in Germany when Hitler started? It was an actual revolution that resulted in a communist government for a time in Bavaria!

Jews were already in a strong position since WWI. So our Kevin is not much of an historian of this period and, here again, should be answering, “I don’t know.”

The final questions in this series are:

What kind of world do you think we would have if the Axis had won?

It’s impossible to know. I uh I just don know. If the Axis had won, if they crushed the Soviet Union and then occupied Britain, um there probably would have been a stand off at that point. And then I do think it would have been bad for the Jews, in Europe, if that had happened. But I don’t think Europe would be overrun as it is now with all these non-Whites. I think Europe would have remained a White, Christian-based civilization if that had happened. I—That’s my best guess.

  • Bad for Jews
  • Europe still a White, Christian-based civilization

It sounds like he wishes the Axis had won and now blames Hitler for failing to pull it off.

Do you think there is any hope for Europe at this point, or what do you think would have to happen to fix the situation?

For Europe? You’d have to have a complete change in mental outlook, uh you’d have to have the political will to do something. They could still do something but it’s getting, you know, they don’t and it just keeps getting worse and worse. And I think everybody go—you know, the popular opinion polls do reflect anxiety about it, concern, uh, and yet they can’t seem to vote in a government that will actually do something.

So until that happens… um… they could still do it, I mean the percentages of Muslims in France and the West German countries in Europe (sic) are still pretty small. They could do something. They could just deport. Really, I mean a lot of them have no right to be there. The so-called refugees, they can go back to wherever they came from. They can repatriate these people. It just takes a political will which they are a very long way from being there.

So until that happens, it’s just going to fester and there’s going to be more and more anxiety, and more and more disillusion with these elites… But, I’m amazed at the staying power of… it did look with Brexit, Trump victory and now… but then you see you’ve got the victory of Macron in France, so… and Wilders got defeated very badly in the Netherlands, the Swedish government doesn’t seem to be going away. It looks like Merkel’s going to win in Germany, so it doesn’t look (chuckles wryly) that anything’s really changed.

  • Need complete change in mental outlook
  • No mention of removing Jews
  • No political will even for removing Muslims
  • Voters falling short

Notice he doesn’t mention anything about Jews as a problem, only Muslims. Is that a problem with mental outlook? He said later in the program, speaking of white nationalists he approves of (like Jared Taylor)—when they get together they “don’t talk about gas chambers” (said somewhat sneeringly), they talk about white interests. Understand this as: We are not “disasters” like Hitler, who did have the political will to carry out an anti-Jewish policy. For them the Jews are here to stay because there’s no will to do anything about it. They’re grappling with the Muslims now. They can live with the Holocaust.

@40 min. participant Casey said: “I had to watch Schindler’s List in 8th grade, but that was it. But I got it—Hitler’s a bad guy.” His question: How to change education to give kids a more complete historical context, for example like what was happening in Weimar?

Kevin answers by shifting to Blacks and Slavery, away from holocaust.

@46 min. Luke Ford asks: A line from an article you published was “Jews are genetically driven to destroy Whites.” Is that a fair description?

Kevin: No, it’s not. I wrote a book called Culture of Critique—it’s about culture, not genetics. How they identify themselves, think about themselves. I would like to see a cultural shift.

Luke added: Andrew Joyce wrote in an essay published at TOO: “The Jews of the middle ages did no labor—almost all lived parasitically from money-lending.”

Kevin did defend this, but said, “I don’t use the word parasite… much… I don’t think you can use that word for American Jews.”

@1 hr 44 min. Kevin: “I don’t like people who have swastikas on their websites; identify with Nazism. It’s a non starter in American context. We have to be an American party, we have to be about white people, and we have to give up the sort of National Socialist idea of the past. Which was a disaster, partly of its own making. I don’t think it was well led. So we have to get away from them. It’s just bad PR.”

Kevin MacDonald tries to act casual when it comes up in interviews, but he is clearly not casual in his feelings about it. He is incredibly careful of leaving any opening for an association with him and Holocaust revisionism. By doing so, he helps the Jewish drive to keep Germans forever guilty of “unspeakable” and unnatural crimes, and unable to rise (“on their knees” as it’s been coined); which in turn helps the Jewish drive to wield their weapon of antisemitism against all Europeans; which in turn hinders all whites from feeling enough pride to defend their race because the one who is most famous for doing so is seen as a disaster to his race by his own people. But of course, Kevin would deny all this.

If Whites could stick together and work together on Holocaust revisionism, I believe success could be had. I don’t know of a single person who, willing to really look at the evidence and give it a chance, continued to believe the official narrative of the big H. It’s always a political decision to insist that it must have taken place because too much is a stake politically if it didn’t. The entire WWII global order would be shaken to its core. This is the position MacDonald is in, it seems to me, along with so many other White activists who say they put White survival and sovereignty first. They don’t. They are afraid some element in the social fabric that they don’t like will get control, and that bothers them more than giving control to the non-White. This is incredible but true.

During this program, Kevin spoke of how some anti-Jewish material he reads “makes him sick,” he didn’t want to think he played any part in encouraging it. However, he was quite easygoing when it came to the subject of Jewish behavior—no similar strong feelings emerged. He thought some Jews were aligned with White interests and could participate well in White societies. Clearly it is a matter of culture for him.

In closing, I have seen again and again that behind the reluctance to confront the Holocaust taboo lies the stronger fear of the Adolf Hitler taboo. Many truly believe the propaganda that Hitler was a disaster for Europe, thus to keep anyone like him from returning to power, Hitler must remain the one responsible for the horrible Holocaust and the Holocaust must remain real. What they don’t seem to consider is that as Germans disappear as a consequence, Europe will die along with them. Without a genuine Germany, there is no Europe.

Diaspora Peoples


Editor’s preface

A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy was originally published in 1994. It is the first book of Professor Kevin MacDonald’s trilogy of books on Judaism. Diaspora Peoples was published as a 2002 preface to the paperback edition of A People That Shall Dwell Alone.

When I started reading this paperback’s Diaspora Peoples in 2011, I realized that it reflected the thinking of the mature scholar. My impression was that it should be read after the trilogy, not as a prelude to it.

Prof. MacDonald has graciously allowed me to publish this academic study as an independent book for Daybreak Publications. As he explains in the following pages, in addition to the Jews, Diaspora Peoples describes other groups that have developed mores and customs that keep them separate from surrounding peoples. These groups—Gypsies (“Romani people” in today’s Newspeak), Amish, Hutterites, Calvinists, Puritans and Chinese in Southeast Asia—also have developed a surviving strategy or “ecological specialism.”

As the cover for this 2017 edition I have chosen Bathing Gypsies, an oil canvas in a Basel museum painted in the 17th century by the Dutch Johann Lingelbach.

For three sample passages of the content of this book, see: here, here and here.

To order a copy, click: here.

Published in: on July 26, 2017 at 8:02 pm  Leave a Comment  

Diaspora, 3

Food for thought from Kevin
MacDonald’s Diaspora Peoples:

Powerful and competitive middleman minority groups in developing countries suppress nascent middle class traders, entrepreneurs, and artisans. We have seen that the development of these classes was suppressed in Thailand and Indonesia by the Overseas Chinese.

Similarly, in Poland when Jews won the economic competition in early modern Poland, the result was that the vast majority of Poles had been reduced to the status of agricultural laborer supervised by Jewish estate managers in an economy where virtually all of the trade, manufacturing, and artisanry were controlled by Jews (see chapter 5).

On the other hand, in most of Western Europe Jews were expelled in the Middle Ages. As a result, when modernization occurred, it was accomplished with an indigenous middle class. Indeed, the Puritans are a prototypical middle class group. I have noted that the Puritans derived mainly from tradesmen and craftsmen, and they were intelligent and very concerned with education.

If, as in Poland, Jews had won the economic competition in most of these professions, there would have not have been a non-Jewish middle class in England. Whatever one might suppose would have been the fortunes and character of England with predominantly Jewish artisans, merchants, and manufacturers, it seems reasonable to suppose that the Christian taxpayers of England made a good investment in their own future when they agreed to pay King Edward I a massive tax of £116,346 in return for expelling 2000 Jews in 1290.

This suggests that an important contrast between Eastern and Western Europe was that exploitative economic systems involving the collaboration between Jews and non-Jewish elites continued far longer in Eastern Europe. In Western Europe popular hostility toward money lending was an important factor in the expulsion of Jews, and eventually the rulers acquiesced to popular and ecclesiastical pressure to end this practice.

In England, Spain, France, Germany, Austria, and Bohemia there was a pattern: Jews were expelled because of the ruinous effects of money lending but then allowed to return because the nobility’s desire to increase revenue. Although in some cases the proximate cause of the expulsion involved other issues, in all cases expulsion was accompanied by seething popular discontent.

Diaspora, 2

Food for thought from Kevin
MacDonald’s Diaspora Peoples:

Puritans forbade the worship of Christmas, both in England and Massachusetts, and whipped, burned, and exiled those they found to be heretics, all the while believing themselves to be the beleaguered defenders of liberty…

At that time certain religious non-conformists, especially Anabaptists and Quakers, were still prevented from settling in New England and imprisoned, tortured, and even executed if they returned there…

As in the Old Testament, God’s wrath would be leveled at entire communities, not only individuals. Each member was therefore responsible for the purity of the whole, since transgressions of others would result in God’s wrath being leveled at the entire community. Puritans were therefore highly motivated to control the behavior of others that they thought might offend God. This included, of course, the sexual behavior of other community members.

Both East Anglia and New England had the lowest relative rates of private crime (murder, theft, mayhem), but the highest rates of public violence—“the burning of rebellious servants, the maiming of political dissenters, the hanging of Quakers, the execution of witches”. This record is entirely in keeping with Calvinist tendencies in Geneva…

Puritans waged holy war on behalf of moral righteousness even against their own cousins, perhaps a form of altruistic punishment described by Fehr and Gachter and found more often among cooperative hunter-gatherer groups than among groups, such as Judaism, based on extended kinship.

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired the rhetoric and rendered the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa justifiable in the minds of Puritans.

Militarily, the war with the Confederacy rendered the heaviest sacrifice in lives and property ever made by Americans. Puritan moral fervor and its tendency to justify draconian punishment of evil doers can also be seen in the comments of “the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York who went so far as to call for exterminating the German people, the sterilization of 10,000,000 German soldiers and the segregation of the woman.

In England, Puritanism never really developed into a group evolutionary strategy but remained a loosely bordered faction among other Protestant sects. In New England, however, it developed as a hegemonic religious and political movement in control of a particular territory. Membership in the church required a vote of the congregation. “The principal criterion, besides an upright behavior, was evidence that God had chosen the candidate for eternal salvation…”

Diaspora, 1

Food for thought from Kevin
MacDonald’s Diaspora Peoples:

Groups of Europeans are thus exactly the sort of groups modeled by Fehr and Gätcher: They are groups with high levels of cooperation with strangers. They are thus prone to market relations and individualism. On the other hand, Jewish culture and Chinese culture derive from the Middle Old World culture area, characterized by extended kinship networks and the extended family. They derive from cultures prone to ingroup-outgroup relationships in which cooperation is with the ingroup composed of extended family members…

Jews are at the extreme collectivist end of the individualism-collectivism continuum, so extreme that they are prone to martyrdom rather than abandoning the group. These people are obligated to remain in the group no matter what—even to the point of killing themselves and their own family members to prevent the possibility of becoming a member of the outgroup…

There has been essentially no conversion of Europeans to become mating members of the Ashkenazi gene pool. The very low levels of genetic admixture with Europeans may well have come from clandestine matings and rape…

Sephardic Jews were genetically distant from both Spaniards and North Africans despite having lived among them for centuries. Indeed, they remain very close to Kurdish Jews, a finding the authors attribute to genetic continuity with Jews exiled by the Assyrians in 723 B.C. and the Babylonians in 586 B.C. Kurdish Jews remained closer generically to Ashkenazi and Sephardic Jews than to Kurdish Muslims, a truly remarkable finding, since it indicates no detectable genetic admixture between Kurdish Jews and their hosts over approximately 2700 years.

Published in: on July 4, 2017 at 11:54 am  Comments (2)  
Tags: ,


heil trump

“November 9, 2016” – by Greg Johnson

For Spanish readers


At last I have finished the first book in Spanish of my Extermination series. I did major changes regarding the drafts I translated to English since the last year; translations reproduced in this blog. For example, I eliminated some personal vendettas with Latin Americans (e.g., the section about my misadventures in London).

Kevin MacDonald believes that understanding ethnosuicidal whites “is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.” I cannot agree more with this statement.

I invite those Spanish-speaking visitors unsatisfied with single-cause explanations of Western malaise to venture in my new book about the monsters from the Id that are capable of destroying not only families, but civilisations alike. La Muerte de Papá, the first volume of Extermination, is now available from Lulu (here).

Note of February 2017: I have removed this book from my Lulu books because it has been merged within a single cover in Exterminio. However, I hope that in the future an editor will sell separate the books again.

A question for MacDonald

What is the evidence that, even in pre-Christian times, Europeans were prone to moral panics and excessive guilt and/or altruism? I’ve never seen any and find it hard to believe there is any.

Jack Frost

Published in: on November 21, 2015 at 8:46 am  Comments (4)  

Understanding Cuckasoids

Why are Europeans so prone to individualism? Why are they less concerned about kinship? Professor MacDonald explained last month the complex issues of population genetics. “This is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.”

Fortunately, there’s now a huge amount of research to crack the annoying cipher:

Postscript of November 19:

Population genetics is an important piece of the jigsaw puzzle but it doesn’t explain everything. Always keep in mind Frost’s response to MacDonald about the “Christian axiology” piece in the puzzle.