Jesus: the first cuckservative

by Jack Frost

Terms like “White supremacist,” “racist,” “anti-Semite” “Nazi” have been devastatingly effective, but they are only effective because they are disseminated by our hostile elites. [a quotation from a Kevin MacDonald article]

They are only effective because whites take them seriously and accept that they’re evil. But this was no mere invention of modern mass media, as they were accepted as evil long before its advent. Racism and white supremacy have been out of style in America at least since the Civil War. White supremacy was offensive to Christians back in that day because it goes against so many Biblical teachings: the insignificance of race, the equal importance and uniqueness of all souls to God, the unimportance of the body, etc.

Thus they abolished it, at great cost to themselves in blood and treasure, before Jews even began arriving on these shores in any great number. Further, doesn’t the Bible (Matthew 19:28-30) predict that when Heaven on earth arrives, that then when Jesus’ followers have completely forsaken their blood relations in order to follow him, that those who were last shall be the first, and the first shall be last?

Here we have the essence of cuckservatism, foretold in the sayings of Jesus. Hence, a devout Christian must prep the bull, in order to make up for having sinfully been first (cf. Mark 9:35). It shows proper humility.

Published in: on July 30, 2015 at 11:41 am  Comments (1)  
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On the Old Testament

opened-torah-scrolls

The Old Testament was by Jews, about Jews, for Jews. If you are not Jewish the Old Testament has nothing to do with you, never has and never will. (Read Kevin MacDonald’s first book of his trilogy about Judaism.)

Published in: on July 13, 2015 at 12:40 pm  Comments (3)  
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Richard replies to the monos

In Ahnenreihe, my favorite blog in German, my friend Richard has been busy replying to frequent asked questions, some of them by monocausalists. This is one of the FAQs:

The Jews are our only problem. Christianity is only a part of the Jewish problem.

Richard answered:

That should account for Alexander the Great or the Aryan founder of Buddhism, or the extinct northern Egyptians, Persians and Tocharians.

Alexander the Great commanded his soldiers to marry Asian non-whites. The Egyptians and Persians that Richard mentions can be understood in the context of other Ahnenreihe articles about the history of the white race in the Ancient World, which includes the history of mongrelization in Egypt, Persia and the north of the Tarim Basin where the Tocharians lived.

Without the help of Jewish depredations all of these peoples committed what I call the sin against the holy ghost: suicidal mongrelization. The red-haired Gautama Buddha for example, also known as Siddhārtha Gautama, had the brilliant idea of condemning an aspect of the old Aryan religion: the rigid caste system of the Brahmin which forbade not only intermarriage, but every form of social intercourse between the castes.

The unforgivable sin goes even beyond what we call the Christian problem; beyond all these recent entries where I’ve been quoting Jack Frost, as the ethno-suicidal tendencies mentioned by Richard and others cannot be blamed on any of the Abrahamic religions.

There’s something wrong with whites that predates their interaction with the Semite, either Jew, Christian or Muslim. Richard and I call this the Aryan problem. Kevin MacDonald has been researching some of it from his scientific point of view but he’s hesitant to blame Christianity.

I still believe that my “witches’ brew” metaphor is the best approach to the problem of white decline, even if some commenters have been trying to trivialize it with strawman arguments.

________________

The most powerful force on Earth is the human soul on fire

Published in: on June 10, 2015 at 5:13 pm  Comments (16)  

A question for MacDonald

What is the evidence that, even in pre-Christian times, Europeans were prone to moral panics and excessive guilt and/or altruism? I’ve never seen any and find it hard to believe there is any.

Jack Frost

Frost responds to MacDonald

I’m just saying that the source of the moral justification for the West’s immigration problem is to be found in its Christian past; that the entire worldview of life as some kind of moral contest is a Middle Eastern import that didn’t exist in whites before the coming of Christianity. Saying, as you did, that it has “nothing to do with Christianity” because the elites in Sweden are secular and have turned against the churches just makes me think you don’t see how two thousand years of Christianity have seeped into every atom of the white man’s bones. I’ll be convinced that the Swedish elites have turned against Christianity when you can show me they’ve turned their backs on the Christian ideals of universal brotherhood, peace, love, and charity.

Christian-problem

I find it extremely odd, to say the least, that I should be the one to have to point out to someone who is frequently considered to be one of the world’s foremost anti-Semites, that maybe, just maybe, trusting a moral system developed by Jews, and built around the idea that one Jewish rabbi in particular is God, is not the best of strategies for white people concerned about limiting Jewish influence.

Nevertheless, that’s the situation I find myself in. KMD [Kevin MacDonald] and many of his acolytes, who unabashedly here tout Christianity as good for whites, must also then be of the opinion that, in at least this one instance, whites benefited from their association with Jews; that the relationship was symbiotic, not parasitic in kind. How this relates to the central thesis of this site, which as I understand it is that the Jewish race is locked in a struggle with the white race and is attempting to dominate it, is unclear.

KMD appears to think this struggle only commenced in the twentieth century; that there’s no possibility that Christianity itself was developed as a weapon of interracial warfare to subvert whites. I don’t think that reconciles very well with sociobiological theory. If the races are at odds, then haven’t they always been at odds? Aren’t they, according to the principles of Darwin, necessarily at odds, since in a world of finite resources a win for one is a loss for the other? Why should that have only begun in the twentieth century? It would be interesting to see how he deals with that thesis, which is something that Nietzsche appeared to believe, and also Revilo Oliver. If KMD has set this out somewhere, I haven’t seen it.

Then we have these two rather threadbare arguments presented above, which I’ve seen many times before, and I’m sure others are equally familiar with. In the main, they are:

  1. Christianity was the religion of the West during the period of its expansion, therefore it can’t be something inherently wrong with Christianity that’s the source of the modern problem with whites.

This is supposed to be the strongest argument.

  1. There’s “real” Christianity (which is smuggled in here as “traditional” Christianity), and subverted Christianity. The former is A-okay for whites, the latter is poison.

The first doesn’t deal with the argument which compares Christianity to a cancer. Cancer, too, doesn’t necessarily kill immediately. You can have cancer for years until it suddenly metastasizes and kills you. You can have it and be apparently strong and have many accomplishments; but nevertheless, you have it, and it will eventually kill you. So this argument in favor of Christianity doesn’t actually come to grips with the charge against it. It’s not a strong argument at all.

The second argument is a confused muddle. “Traditional” Christianity is supposed to be good for whites, yet in the next breath, KMD says that throughout history, Christianity has been on both sides of every issue. So which side is “traditional”? In the American Civil War, was it the South or the North? Were the Puritans traditional, “real” Christians, or not? Since the term is never defined and no examples are ever given, it’s hard to avoid the impression that “traditional” Christianity is whatever the author approves of, and subverted Christianity is whatever the author disapproves of.

Of course, the implication is that “traditional” Christianity is not corrosive to white racial solidarity; that Christianity hasn’t always been universalistic and has at times been racial. But then, in the next breath, he refers to the early Church Fathers, who were anti-Semitic because the Jews weren’t good race mixers like they thought Christians were supposed to be. So it would appear that the early Church Fathers weren’t “traditional” either; and also that the race mixing proclivities of Christianity are of very ancient vintage.

How then can it be argued that there’s nothing inherent in Christianity that subverts race? Is KMD saying that the Christianity of the early Church Fathers had already been subverted? By whom? When? Some details would be nice.

On secular Christianity

The Occidental Observer (TOO) has been publishing several articles on white pathology this week (this one on Sweden, only the latest). I feel that neither the editor of TOO nor the commenters have a grasp of what Secular Christianity is. For example, in the linked article Kevin MacDonald wrote:

It is vitally important that we come to grips with this suicidal phenomenon which is more common in Northern Europeans. It has nothing to do with Christianity. Sweden is the most secular country in the world, and its elites are hostile to Christianity and more than happy to donate Christian churches to the non-Christian newcomers, or destroying them to make housing for them.

Jack Frost commented:

“It has nothing to do with Christianity.”
I couldn’t disagree more. The striving after moral perfection you’re talking about is nothing if not Christian, as are the underlying ideals of charity and universal brotherhood. It’s inconceivable that any Jewish propaganda in that direction would have any appeal in the West if it hadn’t been so deeply Christian for so long. Christianity is where the West’s morality comes from, not propaganda. The sort of madness described above was unknown in whites of pre-Christian times.

MacDonald responded:

As an evolutionist, that is difficult to accept. You have to think that people can lose every aspect of Christian ideology except the ethics. Why keep that one and not, say, the doctrine of original sin or the idea of Hell? Why don’t we see Middle Eastern Christian groups with aggressively universalist ethics? Why has Christianity been compatible with slavery, Jim Crow, etc. in some times and places and with elite oppression during so much of Western history?

Besides my Tuesday entry where I quoted him I do not know well Frost’s point of view. Is he blaming Christianity for all our problems? I would disagree with such reductionism. In one of the recent TOO threads I quoted the formula that appears in The Fair Race’s Darkest Hour: individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) plus egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) plus the empowerment of Jewry since the times of Napoleon has created a lethal brew for the white peoples. In other words: I don’t believe in a single cause of western decline, but in several etiological ingredients.

MacDonald does not believe that Christianity is a root cause of the problem. The questions he raises above can be explained if we introduce the notion of what in The Fair Race we call “Secular Christianity.”

Why keep that one and not, say, the doctrine of original sin or the idea of Hell?

Secular Christians—western atheists, agnostics or nihilists who subscribe liberalism—have not abandoned the idea of sin, only sublimated it. Post-Christian whites are supposed to be the “bad guys” of world history.

Regarding the idea of hell, this has been the most psychotic idea of all Western history. In my opinion, the doctrine of eternal damnation proves that whites were psychotic throughout Christendom. I have written extensively about this extremely disturbing doctrine in Spanish and only a little in English.

Suffice it to say that it was to be expected that when whites abandoned the idea of eternal torture that they allegedly deserved according to the monstrous god they used to worship, something would happen. The extreme self-harming violence of such idea had to find an outlet, an ogre of the superego so to speak: exactly what we may well be witnessing with these pious efforts to deliver the European soil to the downtrodden à la The Camp of the Saints.

Why don’t we see Middle Eastern Christian groups with aggressively universalist ethics?

Good question professor MacDonald. Here we can see that my “brew” metaphor is better than any of the monocausal explanations. Among whites universalism is hard wired since prehistory, which explains why sand niggers who have embraced Christianity are immune to it.

Why has Christianity been compatible with slavery, Jim Crow, etc. in some times and places and with elite oppression during so much of Western history?

And here we have the other major factor, capitalism, in action. The use of slaves was obviously motivated by economic interests. In the past greed trumped the compassionate message of the gospel. Let me put it in this way: in Yang times capitalism trumps Christian axiology, whereas in yin times like ours altruistic axiology trumps economic interests.

In one of the recent TOO threads I quoted the Swede from whom I learnt the term “Secular Christianity.” I tried to explain the TOO commentariat that Christianity is not only dogmatics, but axiology (moral grammar, ultimate ethics) as well. From this viewpoint modern liberals, however rabid anti-Christian may seem, have not really broken away from their grandparents’ religion.

The Swedes who have been the subject of a couple of recent articles at TOO are a good example. What’s the most classic Swedish film that comes to mind? Ingmar Bergman’s The Seventh Seal, which depicts a quixotic knight (played by Max von Sydow, pic below) and his pragmatic squire who return to Sweden after fighting in the Crusades. Saving the Holy Land from the infidels (a Yang goal) may no longer be fashionable, but fulfilling the promises of the Sermon of the Mount (a yin goal), which contains the central tenets of Christian discipleship, has become mandatory, especially the Beatitudes. As a TOO commenter put it, “The idea that deluded, race denying, libtard Swedes think that they are creating a humanitarian superpower by genetically obliterating themselves, is one of the most perverse forms of masochistic megalomania that I have ever heard of.” But this is only the modern equivalent of the quixotic, and therefore disastrous, Children’s Crusade of 1212 (which recent scholarship has revealed was conducted not exactly by children but by quixotic commoners).

Scandinavian Quixote

Presently whites are as religious Don Quixotes as they have always been, especially the pure Nordid atheists and secular humanists who claim to hate Christianity. But with honorable exceptions, like Alex Linder and company, MacDonald and most white nationalists ignore it.

I like to think of Christianity / Secular Christianity as a circle. Once you dismiss half of it, the dogma, the remaining axiological half metastasizes and tries to grow in the form of a circle again; this time without any need of gospel fictions. With due time dogmatics is thoroughly dismissed and the area of Secular Christianity becomes a full circle again. Every neo-Christian wants to be a quixotic knight in one way or another. The Swede wrote:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

It’s the Western Christian civilization that feeds all these processes. So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

And not only the population explosion thanks to Western aid. Secular Christianity is behind the acceptance of those masses of non-white immigrants into our soils. Frost is right above that it is inconceivable that any Jewish propaganda in that direction would have any appeal in the West if it hadn’t been so deeply Christian for so long (my emphasis). Furthermore, the Swede claims, in my opinion accurately, that since in neo-Christianity there is no sacrificial Christ, we ourselves, the still guilty post-Christians, must do the sacrifice—what is happening in Sweden!

In the article about “Schweitzer’s niglets” which expands the above quote you will also surmise a possible reply to one of MacDonald’s critical statements of Frost’s views:

You have to think that people can lose every aspect of Christian ideology except the ethics.

Well, quixotic Albert Schweitzer exemplifies why once you lose the credibility in the gospels, Christian axiology is not only maintained but reinforced.

Apparently the concept of a witches’ brew containing several ingredients is too strong food for thought to be digested even by the best minds in white nationalism. I gave up trying to convey my complex ideas to the commenters of those TOO threads, and even the site admin removed a couple of my posts.

So I said “good bye” to The Occidental Observer. However, since MacDonald is still taking issue with Frost in today’s comments section, I’d love if someone posts a link to this article in that thread.

Etiology

Or:

Why do some westerners hate the West?

The book I am presently writing will ponder on subjects touched in Kevin MacDonald’s piece, “Psychopathology and Racial Self-Hate among Whites”: that some adult whites hate the West as a pathologic defense mechanism, or displaced reaction, against earlier abuse as children.

I’m writing it because today’s suicidal ethos throughout the West is unimaginably deeper than anything that the common white nationalist has glimpsed. While pundits are good in describing part of the etiology of western decline, especially the Jewish question, with the exception of Tom Sunic they are clueless about the primary and the secondary causes of white decline: capitalism and Christianity (my most recent entries on these subjects can be read here and here).

In addition to capitalism, Christianity and the Judeo-liberal media, the most extreme cases of self-hatred can be traced back to the way some of us were raised by our parents, and the defense mechanisms we unconsciously built in response to the family dynamics. Although I believe this is the universal cause of extreme self-loathing, in the sense of aversion towards our parents’ culture, in a 2009 series originally written in my mother language I used a single case-study to illustrate why a westerner I interacted with hates her culture to the point of desiring its destruction.

My translation of “Una canaria apañada” can now be read in English at Ex Libris.

Published in: on December 31, 2014 at 10:00 pm  Comments (1)  
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Affordable gift for your friends

front_cover

A catechism of racial thought, compiled from many of the world’s foremost thinkers on race and western politics—and some unknown internet commentators—edited and commentated upon by César Tort.

Acknowledgment is due to the following authors and commenters: Arthur Kemp, Hajo Liaucius, Kevin MacDonald, Michael O’Meara, Jason Richwine, Manu Rodríguez, Roger Devlin, Evropa Soberana (blogsite), Vance Stubbs, Tomislav Sunic, Jared Taylor, Joseph Walsh and the late William Pierce (the list is not complete).

Just released and available from Amazon Books.

Postscript of February 16, 2015:

The above is a cheap softcover edition. There’s now a more expensive updated edition in hardcover.

MacDonald on nordicist science

Adapted and abridged from Kevin MacDonald’s foreword to the 2011 book Raciology by Vladimir Avdeyev (read MacDonald’s entire review here or here).


cover

Philippe Rushton once commented that science moves forward, continuing to gather data and refine its theories—with one important exception. A century ago, there was a robust Darwinian science of race differences, from differences in head shape and cranial capacity, to differences in intelligence and behavioral restraint. However, this young science was nipped in the bud.

But not because it was displaced by a new, powerful, empirically-based theory. Rather, the demise of racial science came about because of intellectual movements dominated by ethnic Jews and tightly linked to the political Left—the topic of my book, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in 20th-Century Intellectual and Political Movements (Kindle edition now available).

This was a case of science being replaced by ideology—an ideology designed to oppose the idea that Europeans were in any way unique or superior. Ultimately, it was an ideology that rationalized the decline of Europeans and their culture that we see all around us today.

The new ideology decreed that humans were infinitely malleable creatures of their culture. It eventually became defined by the view that “race does not exist.” Franz Boas, the high priest of the new cult, was a strongly-identified Jew and committed Leftist. His famous study purporting to show that skull shape changed as a result of immigration from Europe to America was very effective propaganda weapon in the cause of eradicating racial science.

Indeed, it was intended as propaganda. Based on their reanalysis of Boas’s data published in the Proceedings of the National Academy of Science (pdf), physical anthropologists Corey Sparks and Richard Jantz, while not quite accusing Boas of scientific fraud, find that his data do not show any significant environmental effects on cranial form as a result of immigration. (See summaries here and here). They also claim that Boas may well have been motivated by a desire to end race-realist views in anthropology:

While Boas never stated explicitly that he had based any conclusions on anything but the data themselves, it is obvious that he had a personal agenda in the displacement of the eugenics movement in the United States. In order to do this, any differences observed between European- and U.S.-born individuals will be used to its fullest extent to prove his point.

As a result of the massive success of this Leftist onslaught, the science of race differences languished. Whatever truths it had uncovered were forgotten.

In Raciology, the Russian journalist Vladimir Avdeyev resurrects the vast tradition of research on the physical anthropology and psychology of race differences. His book is an exhaustive summary of research in the field from the 18th century to the present. It includes a great many summaries of the research of individual scientists, many of whom have been virtually forgotten.

But Raciology is far more than a compendium of research. It also vigorously defends the idea that, as Avdeyev puts it, “the problem of race is the nerve center of world history.” It is intended to influence how people think about race in the context of history and current events.

Several themes recur throughout Raciology.

Race is overwhelmingly the result of biological inheritance, not cultural programming.

Beginning with Count Joseph Arthur de Gobineau, this body of theory and research proposed that the biologically-based racial characteristics of Whites have led them to be originators of superior cultures. The White race evolved in the north of Europe and spread south and east to be the main force behind the ancient cultures of Greece, Rome, Egypt, India, Persia, and the Hittites.

The ancestral type of the White race—called the “Nordic” race originally by Joseph Egorovich Deniker—is characterized by blond hair, blue eyes, light skin, tall stature, and dolichocephalic (long-headed) skull with a well-developed prefrontal area (the area of the brain associated with intelligence, impulse control, and decision making).

Houston Stewart Chamberlain may be considered paradigmatic of a theorist who proposed that northern Europeans are a superior people.

All outstanding peoples that appeared starting in the 6th century in the role of true deciders of the fate of humanity as founders of nations and creators of new thinking and original art, were mainly of German origin. The creations of the Arabs stand out for their short duration; the Mongols only destroyed but they created nothing; the ingenious Italians of the Middle Ages were all émigrés, or of the north which was saturated with Lombard, Gothic, or Frankish blood, or they were Germano-Hellenes of the south; in Spain, the creative element was the Visigoths. The awakening of the Germans forms the foundation of European history, for their worldwide historical significance as founders of a completely new civilization and a completely new culture. [Introduction to The Foundations of the 19th Century]

Nevertheless, Avdeyev notes that, despite Chamberlain’s views on the centrality of the Germanic peoples, he advocated a union of Celtic, Germanic, and Slavic peoples in defense of the White race. Indeed, a theme of Raciology is that “the scientists of Germany well understood that the differences between the Germans and the Russians were extremely insignificant.” In fact, Avdeyev notes that Russians have a higher percentage of light hair and eyes than the European population generally.

Naturally, the idea that Whites had superior traits went along with eugenic ideas of racial betterment. In the words of German racial theorist Hans F. K. Günther, quoted by Avdeyev, the question is “whether we have enough courage to prepare a world for future generations, [by creating a race] that has purged itself in racial and eugenic terms.”

Geneticist Fritz Lenz, writing in 1934, viewed creating and maintaining a superior race as the ultimate struggle:

Undoubtedly, one may lead our race to such an ascent and flowering like it has never achieved before. But if we lose heart, our Nordic race will utterly die… Before us stands the greatest task of history.

That is, active efforts must be made to preserve the best elements and to rid the race of detrimental elements by discouraging reproduction of those who are prone to criminality, low intelligence, or psychiatric disorders. Avdeyev expresses the fundamental goal of eugenics as follows:

Our main goal is crystal-clear: the creation of a new, super-perfected White Race, the moral and physical degradation of which has reached its limit.

Compare American writer Lothrop Stoddard, writing in 1920:

The eugenic ideal is… an ever-perfecting super race. Not the “superman” of Nietzsche—that brilliant yet baleful vision of a master caste, blooming like a gorgeous but parasitic orchid on a rotting trunk of servile degradation, but a super race, cleansing itself throughout by the elimination of its defects, and raising itself throughout by the cultivation of its qualities.” [Lothrop Stoddard, Revolt against Civilization: The Menace of the Under-man; emphasis in original]

However, despite the great flowering of culture emanating from Europe, and despite the knowledge that Europeans and their culture dominated the planet, there is also a pessimism that pervades this literature—the idea that White racial elites tend to become eroded over historical time because of admixture with lesser types.

It was common among these thinkers to assert that the depletion of the Nordic racial stratum accounts for the decline of Greece, Rome, the Hindus, the Persians, and other Nordic civilizations. For example, Ludwig Woltmann:

The blonde element of the people defines its cultural worthiness, and the fall of great cultures is explained by the dying out of this element.

Eugen Fischer:

[In Greece] the death of the families of fully-vested citizens and the admission of the descendants of slaves and the aboriginal population as citizens, led… to collapse. Rome died of race mixing and the products of degeneracy.

And finally, Otto Reche, writing in 1936:

That which we call “world history” is in essence nothing more than the history of the Indo-Germans and their achievements; the powerfully rousing and simultaneously tragic song about the Nordic race and its idealism; a song which tells about how the strength of the race did what seemed impossible and reached for the stars, and how the strength quickly dried up when the “law of race” was forgotten, when the Nordic man ceased to preserve the purity of his blood and strongly mixes with races [that are] less gifted in cultural terms.

The psychological traits attributed to Nordics are principled moral behavior and idealism, high intellect, inventiveness, and, in the words of Gustav Friedrich Klemm, a proclivity to “constant progress” and science:

Members of that race most often strive for the unknown, for the sake of a pure idea, driven by the thirst of knowledge, and not self-seeking interest.

[Here MacDonald extensively summarizes his views on the handicaps of Nordic individualism before Semitic collectivism and ends his review thus:]

Raciology is a most welcome development. The anti-racial theorizing of Boas and his followers continues to overshadow the current era. Such views are in their essence political movements against European peoples masquerading as science, designed to disarm Europeans—to make them defenseless against the onslaught of other peoples and cultures.

The reality is that the racial science that thrived in America until the 1920s and in Germany until the end of WWII coincided with an era of racial and cultural confidence among Europeans. It occurred at a time when Europe dominated the planet and was spreading its people and culture to all corners of the world.

On the other hand, the assault on this body of research has coincided with an unprecedented retreat of Europeans, not only from outposts like South Africa and Rhodesia (now Zimbabwe), but even in Europe itself, which is now being overrun by non-Whites. Countries like the United States and Australia that that were at least 90% European in 1950 are undergoing demographic transitions which predict that Europeans will be a minority with a generation or two.

During this ongoing disaster of European retreat, racial science has remained undeveloped and largely forgotten. It is to be hoped that a resurgence of racial science as outlined in Raciology will be part of a general resurgence of the European peoples. It is certainly a step in the right direction.

Alex on Kevin

The great questions of the time will not be resolved by speeches and majority decisions—that was the great mistake of 1848 and 1849—but by iron and blood.

Otto Von Bismarck

No one has yet commented on my previous Linder post. Anyway, these are other comments of the same thread:


Alex Linder said:

Kevin MacDonald confuses politics with propriety. Always on his lips are appropriate, productive, responsible and the rest of the middle-class buzzwords. He is a conservative without realizing it. Conservatism is not where serious change comes from, as NS and Golden Dawn show. In fact, organized conservatism is the sworn enemy of fundamental change. GD lumps conservatives with communists as The System it fights. American WN were wise to do the same, as I have written repeatedly and explained in my strategy essay.

Originally Posted by Roger:

One minute, MacDonald says [in Jim Giles’ radio interview] that Linder’s pro-extermination stance is “crazy” and “wrong”. The next, he implies that if Linder’s tactic does succeed (though he thinks it won’t), he will have no objections to it. “If it works, it works”. So, he would support it even though he thinks it is “crazy” and “wrong”.

This is the same person who stated in an interview with Tom Sunic that he would support a deal with the Jews if it would help get rid of the Muslims from Europe, when the two of them were discussing Geert Wilders.

I like his books [MacDonald’s], but he has no political principles.

He just can’t publicly say he has no problem with jews being genocided. Anyone who knows the truth about the jews would have no problem pressing a button and making them disappear.


My two cents for this blog:

Too bad that in the next sentence Alex added: “The hololcaust is in fact a big lie.”

See what I say in the last pages of a book that will appear under the seal of my favorite publishing house. In my humble opinion, the next step toward a final solution is simply acknowledging David Irving as our best historian on the Reich, in addition to the axiological revolution that the movement needs for shacking off from ourselves Neo-Christian scruples. Only thus we will be able for a real historical fly (which won’t happen until the dollar crashes of course).

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