Heisman’s suicide note, 7

The Christian Collapse into Capitalism

If the Trojan Horse of Christianity successfully injected its moral-behavioral code into a given host, what would the aftermath look like? Theoretically, one would expect that the frequency of kin selective based behaviors would decline. Individuals would be freed or even barred from self-organization on the basis of kinship. It follows that the most thoroughly Christianized nations would be the most susceptible to the breakdown of kin selective altruism over time. In short, if a people succumbed to the holy virus of Christianity, one would expect it to look something like America.

The very survival of liberal democracy through two world wars was made possible by the involvement of an America remarkable for both its ethnic diversity, and its unusually high level of religious commitment among developed nations. America’s ethnic diversity and America’s Christianity are directly related to one another. After all, genetic miscegenation is a practical logical fulfillment of love against the law. Conventional Christianity itself represents the cultural miscegenation of Jewish and gentile moral civilizations (i.e. the gargantuan adoption project known as American immigration is partially an inheritance of Constantine’s adoption of the foreign God of the Jews). Jesus himself was spiritual miscegenation of Jewish and gentile moral civilizations as a fulfillment of love against the law.

The secular West inherited from Christianity a moral or spiritual attitude that associates goodness with the inverse of the logic of kin selection. The entire idea of modern egalitarian progress is a logical continuation of the anti-kin selective logic of Christianity in action. It is a measure of the success of the mutated Christian meme-virus that Westerners do not even need Jesus to further perpetuate the logic of his attack on kin selection.

Yet the specific mechanisms of Christian influence on kin selection require clarification. For argument’s sake, let us say that Christianity tended to attract the most altruistic members of the population. Let us say, furthermore, that the minority of superlative altruists contains, on average, a greater proportion of genes for altruistic behavior than the majority population. If the most highly altruistic inclinations originally evolved through kin selection, and learning the discipline of Christianity tends to divert such altruistic behaviors into channels that are either indifferent or detrimental to genetic adaptation for the highly altruistic minority, then Christianity, over many generations, will tend to decrease the genetic fitness of the population. While this is only one scenario among many, the seditious genius of Christianity (a.k.a. Christian goodness) is that it may attract individuals with the greatest share of genetically based altruism within a population while serving to subvert its original genetic basis.

If everyone followed the superlative example of a chaste Catholic priest, it would lead to the extinction of the human race. Catholic priests that cheat by having children and propagating their genes, however, may perpetuate any possible genetic basis for their hypocrisy. I use the superlative example of a Catholic priest only to illustrate a far more general phenomenon: Christianity can very literally breed “hypocrisy” relative to the honest Christians who restrain themselves. Through this pattern, over a period of generations, Christianity may have literally helped breed the modern bourgeoisie on a both a genetic and cultural level. Generally speaking, Christianity breeds a bourgeoisie simply by chipping away at the advantages of the stronger to the advantage of the weaker, and undoing the correlation of reproductive success and military-political success (i.e. of kings and aristocracy).

Christian memes impacted Christianized genes by making the highest the lowest, the first the last, the alpha the omega and, in general, rewriting the rules of the social game. Christianity literally helped to breed the progressive left by gradually altering the social status of certain human types. It made conventional Darwinian winners moral losers and enshackled the genetically adaptive function of pagan virtues in its moral snares.

Within the hypocrisy industry that Christianity created, those inconsistent with general ideal principles tend to be the ones that survive. To be fully consistent would be as biologically suicidal as dying on the cross. The ethically honest ones tend to be selected out of the population. The cheaters of these ethical principles tend to multiply. In short, the supremacy of Christian ideals tends to breed a bourgeoisie; egoists who follow the moral letter in a practical sense while trampling over ideal spirit. This is why Pharisees survived to become the ancestors of most Jews while Jesus got the cross. This is how Christianity helped to create the modern world.

Machiavelli could be considered the first mature philosophic representative of the twilight zone between the ancient political world and modern liberalism. Machiavelli attributed the decay of duty to fatherland to Christianity. By socializing men in faith in the higher fatherland of God’s Kingdom, his contemporaries betrayed the fatherlands of the Earth. Yet something changed that made Machiavelli’s advice something other than a return to ancient Roman ways. In Machiavelli one can discern a breakdown of a certain kind of altruism; a breakdown of a level of political duty that was taken for granted by the Romans. While Machiavelli criticized the Christian corruption of political duty, he himself exemplifies the consequences of the Christian corruption of kin selective altruism.

In a manuscript dating from 1786, Napoleon Bonaparte wrote:

It is axiomatic that Christianity, even the reformed kind, destroys the unity of the State: (1) because it is capable of weakening as well as of inspiring the trust which the people owe the representatives of the law; (2) because, such as it is constituted, Christianity contains a separate body which not only claims a share of the citizens’ loyalty but is able even to counteract the aims of the government. And, besides, is it not true that the body [the clergy] is independent of the State?… Its kingdom is not of this world. Consequently, it is never civic-minded.

Yet, in a letter to the bishop of Como in 1797, Napoleon also concluded that “[t]he morality of the Gospels is the morality of equality and, by that token, the morality best suited to the republican form of government.” On one hand, Christianity promotes a morality of equality. On the other hand, Christianity poses a permanent potential fifth column that is inherently enervating of political authority. Liberalism inherited both characteristics from the fifth column character of Christianity. (Islam, incidentally , is another variation on the Semitic way of empire that is currently exploiting the fifth column ground that Christianity prepared in Europe and is thus poised to take its place.)

Napoleon followed Rousseau in acknowledging the destructive power of modern liberal-individualism upon civic virtue. However, if the origins of modern democratic morality are Biblical, then why is it destructive of altruism? The answer is to be found in the neutralization of kin selective altruism achieved by the Christianization of pagan naturalism. Modern political equality is the cumulative neutralization of the extreme kin selective paradigm of Roman Empire. Neutralization of paganistic kin selective altruism was effected by the radical opposition party of the Christian Kingdom of God. Kinship bonds that classically culminate in the patriarchal duties of alpha altruism were neutralized by the omega altruism of Christianity and the net result is modern political equality.

The early Christians were considered antisocial. They would not make sacrifices to the Roman gods. The early Christians would not do their duty. Christianity proved a dangerously preemptive of Roman virtue because it formally addressed gentiles, not primarily as members of a group, but as individual souls.

Edward Gibbon concluded that Christianity’s valuation of private salvation over the public good contributed to the decline and fall of the Roman Empire. This Christian inheritance is immediately recognizable in liberalism’s valuation of the private rights of individual as the foundation of politics. “Rights” counter duties and grant freedom from duties. Freedom has a tangible meaning only if one is as free to be wholly self-absorbed as to dedicate one’s life to others.

There is a common belief or misunderstanding that the opposite of Christian altruism is individual selfishness. This is incorrect. The diametrical opposite of Christian altruism is not individual selfishness. The opposite of Christian omega altruism is the kind of group selfishness represented by Roman alpha altruism.

After all, from the viewpoint of those conquered by Rome, what was the problem? Were the Romans too individualistic? Was that the problem? Was the problem that Romans were too likely to put their individual interests before the interests of the Roman state? No, the problem was exactly the opposite. The problem was that Romans were all too dutiful to their state. Roman virtue was what made Rome: a race of conquerors. The problem was Roman virtue itself.

Christian “virtue” was an attack on Roman virtue. The ultimate target of Christian omega altruism was not individual selfishness. Christian omega altruism targeted Roman alpha altruism. Christianity fought altruism with altruism, and the long-term result of this clash of virtues was the corruption of both forms of altruism and the rise of the middle ground of modern, Western, equal individualism.

Christianity led to capitalism by canceling out, neutralizing, and delegitimizing extreme expressions of kin selective altruism. As omega altruism broke kinship bonds down, the premise of the individual human soul began to build up. As the idea of altruism so radical that it transcended kinship became socially legitimated, the kinship social shackles encumbering individuals became illegitimated. By reversing the evolutionarily normative prioritization between kinship and altruism, Christianity corrupted the kinship foundations of altruism and stimulated the rise of capitalistic individualism.

Torn between the irreconcilable opposites of alpha altruism and omega altruism (that the Crusaders vainly attempted to unite), “the individual” became the logical social solution. In consequence, the West landed in the middle ground of the moral mediocrity of the middle class. The cumulative waste product of this process of secularization is commonly called liberalism. Alpha altruism and omega altruism cancelled one another out, and the cumulative result of this neutralization is political equality.

A classic verification of this theory can be found in a small-scale repetition of the very same process during the social revolutions of the late 1960s. Leftist social movements of that time reaffirmed the egalitarian aspirations of liberal revolution, launching attacks on the social remains of kin selective organizations and its classical, quasi-Roman, patriarchal, warmongering corollaries. The ultimate result of these social movements was another collapse of “we” into “me”. 1960s socialism collapsed into the greed of 1980s individualism. In terms of its underlying sociobiological basis, this baby boomer episode was only a repetition of the original collapse of Christianity into capitalism.

Heisman’s suicide note, 3

Rupture: How Christ hijacked
the moral compass of the West

The English word “virtue” is derived from the Roman word virtus, meaning manliness or strength. Virtus derived from vir, meaning “man”. Virilis, an ancestor of the English word “virile”, is also derived from the Roman word for man.

From this Roman conception of virtue, was Jesus less than a man or more than a man? Did the spectacle of Jesus dying on a Roman cross exemplify virtus; manliness; strength; masterliness; forcefulness? Consistent with his valuation of turning the cheek, it would seem that Jesus exemplified utterly shamelessness and a total lack of the manly honor of the Romans.

Yet the fame of his humiliation on the cross did, in a sense, exemplify a perverse variety of virtus, for Jesus’s feminine, compassionate ethics have mastered and conquered the old pagan virtues of the gentiles. Jesus’s spiritual penis has penetrated, disseminated, and impregnated the West with his “virtuous” seed. And it is from that seed that “modernity” has sprouted.

Jesus combined the highest Roman virtue of dying honorably in battle with highest Jewish virtue of martyrdom and strength in persecution. This combination formed a psychic bridge between pagan and Jew, i.e. between ideal cruelty in war and ideal compassion in peace. This is one way in which Christianity became the evolutionary missing link between the more masculine ethos of the ancient pagan West and the more feminine ethos of the modern West.

The original Enlightenment notion of revolution reflects a quasi-creationist view of change that makes the sudden rupture between the moral assumptions of the ancient and modern world almost inexplicable. However, if we take a more gradualistic view of social change wherein modern egalitarianism evolved from what preceded it, then the origins of modern political assumptions become more explicable. The final moral-political rupture from the ancients became possible, in part, because Christianity acted as an incubator of modern values.

Christian notions of “virtue” were not an outright challenge to pagan Roman virtue by accident; these values were incompatible by design. To even use the Roman term “virtue” to describe Christian morality is an assertion of its victory over Rome. The success of the Christian perversion of the manliness of Roman “virtue” is exemplified by its redefinition as the chastity of a woman.

A general difference between ancient Greco-Roman virtue and modern virtue can be glimpsed through the ancient sculpture, the Dying Gaul. The sculpture portrays a wounded “barbarian”. Whereas moderns would tend to imitate Christ in feeling compassion for the defeated man, its original pagan cultural context suggests a different interpretation: the cruel defeat and conquest of the barbarian as the true, the good, and the beautiful.

The circumstances of the sculpture’s origins confirm the correctness of this interpretation. The Dying Gaul was commissioned by Attalus I of Pergamon in the third century AD to celebrate his triumph over the Celtic Galatians of Anatolia. Attalus was a Greek ally of Rome and the sculpture was only one part of a triumphal monument built at Pergamon. These aristocratic trophies were a glorification of the famous Greco-Roman ability to make their enemies die on the battlefield.

A Christian is supposed to view Christ on the cross as an individual being, rather than as a powerless peasant of the despised Jewish people. If one has faith in Jesus, then one “knows” that to interpret Jesus as the member of a racial-religious group is wrong and we “know” that this interpretation is wrong. How do we “know” this? Because we have inherited the Christianity victory over Rome in that ancient war for interpretation.

Liberalism continues the Christian paradigm by interpreting Homo sapiens as individuals, rather than members of groups such as racial groups. If it is wrong to assume Jesus can be understood on the basis of group membership, then the evolutionary connection between Christianity and modern liberalism becomes clearer. Jesus was a paradigmatic individual exception to group rules, and his example, universalized, profoundly influenced modern liberal emphasis on individual worth in contradistinction to assumptions of group membership.

Love killed honor. The values of honor and shame are appropriate for group moralities where the group is valued over “the individual”. Crucially, such a morality is inconceivable without a sense of group identity. Jesus’s morality became liberated from a specifically Jewish group identity. Once it dominated gentile morality, it also eroded kin and ethnic identity. The Christian war against honor moralities became so successful and traditional [that] its premodern origins were nearly forgotten along with the native pagan moralities it conquered.

Jesus’s values implicated the end of the hereditary world by living the logical consequences of denying the importance of his hereditary origins. This is a central premise underlying the entire modern rupture with the ancient world: breaking the import of hereditary origins in favor of individual valuations of humans. In escaping the consequences of a birth that, in his world, was the most ignoble possible, Jesus initiated the gentile West’s rupture with the ancient world.

The rupture between the ancient and the modern is the rupture between the rule of genes and the rule of memes. The difference between ancient and modern is the difference between the moral worlds of Homer and the Bible. It is the difference between Ulysses and Leopold Bloom.

On Nero’s persecution of the Christians, Tacitus wrote, “even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.” The modern morality of compassion begins with Christianity’s moral attack on the unholy Roman Empire. Christianity demoralized the pagan virtues that upheld crucifixion as a reasonable policy for upholding the public good.

If, as Carl Schmitt concluded, the political can be defined with the distinction between friend and enemy, then Jesus’s innovation was to define the political as enemy by loving the enemy, and thus destroying the basis of the distinctly political. The anarchy of love that Christianity spread was designed to make the Roman Empire impossible. The empire of love that Paul spread was subversive by design. It was as subversive as preaching hatred of the patriarchal family that was a miniature model for worldly empire.

Crossan and Reed found that those letters of Paul that are judged historically inauthentic are also the ones that carry the most inegalitarian message. It appears that their purpose was to “insist that Christian families were not at all socially subversive.” These texts “represent a first step in collating Christian and Roman household ethics.” For these historians the issue is “whether that pseudo-Pauline history and theology is in valid continuity with Paul himself or is, as we will argue, an attempt to sanitize a social subversive, to domesticate a dissident apostle, and to make Christianity and Rome safe for one another.”

What could be more ridiculous that the idea that Jesus’s attack on Roman values would not need some “modification” before making themselves at home in Rome? Jesus and Paul were heretics of mainstream or Pharisaic Judaism and rebels against Rome. Since the purity and integrity of the internal logic of Christianity is hostile to purely kin selective values, there is no way whatsoever that Christianity could survive as a mass religion without corrupting Jesus’s pure attitude towards the family. Jesus’s values subvert the kin selective basis of family values.

That subversion was part of the mechanism that swept Christianity into power over the old paganism, but it was impossible that Christianity maintain its hold without a thorough corruption of Jesus’s scandalous attacks on the family. If not this way, then another, but the long-term practical survival of Christianity required some serious spin doctoring against the notion that Jesus’s teachings are a menace to society.

These, then, are the two options: the pure ethics of Jesus must be perverted or obscured as models for the majority of people or Christianity will be considered a menace to society. The very fact that Christianity did succeed in achieving official “legitimacy” means its original subversive message was necessarily subverted. State-sanctioned Christianity is really a joke played upon on a dead man who never resurrected to speak on his own behalf.

Official Christianity was making Jesus safe for aristocracy; falsifying Jesus; subverting Jesus. Rome subverted his subversion. Jesus attempted to subvert them—and they subverted him. (Bastards!) Yet without this partial subversion of subversion, Christianity would never have taken the deep, mass hold that is its foundational strength.

This insight, that pure Christianity must be perverted in all societies that wish to preserve their kin selective family values, is a key to understanding the process of secularization. Secularization is, in part, the unsubverting of the evidence for Jesus’s original social program from its compromised reconciliation with Rome. The first truly major step towards unsubverting Rome’s subversion of Jesus’s message was the Protestant Reformation.

The Roman Catholic hierarchy contains elements of a last stand of the old Roman pagan virtue, a reminder that it had and has not been subdued completely. The Reformation begun by Martin Luther was directed, in part, against this last stand. While Luther partially continued the containment of Jesus by checking the advance of the idea that heaven should be sought on earth, this German also continued the work of the Jewish radical he worshiped in attacking the hierarchy of Rome.

Secularization is the unsubverting of Jesus’s message subverted by Christian practice. Modern liberal moral superiority over actual Christians is produced by unsubverting the subversion of Jesus’s message subverted by institutional Christianity. There is an interior logic to Jesus’s vision based on consistency or lack of hypocrisy. Liberal arguments only draw this out from its compromises with the actual social world. In this role, Protestantism was especially influential in emphasizing individual conscience over kinship-biological imperatives based on the model of the family.

The average secular liberal rejects Biblical stories as mythology without rejecting the compassion-oriented moral inheritance of the Bible as mythology. That people, still, after Nietzsche, tout these old, juvenile enlightenment critiques of Christianity would seem to be another refutation of the belief that a free and liberal society will inevitably lead to a progress in knowledge. The primitive enlightenment critique of Christianity as a superstition used as a form of social control usually fails to account that its “social control” originated as a weapon that helped to bring down the Goliath of Rome.

Still, at the beginning of the twenty-first century, this old enlightenment era castigation of Christianity for not being Christian endures without realization that this is actually the main technical mechanism of the secularization of Christian values. When one asks, what is secularization?, the attempt to criticize Christianity for its role in “oppression”, war, or other “immoral” behaviors stands at the forefront. Liberal moral superiority over actual Christians commonly stems from contrasting Christian ideals and Christian practice. This is what gives leftism in general and liberalism in particular its moral outrage.

Secularization arises as people make sense of Christian ideals in the face of its practice and even speculate as to how it might work in the real world. Enlightenment arguments for the rationalization of ethics occurred in the context of a Christian society in which the dormant premises of the Christian creed were subjected to rational scrutiny. To secularize Christianity is to follow Jesus in accusing God’s faithful believers of a nasty hypocrisy:

Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matt. 23:27-28)

To charge Christians with hypocrisy is to relish in the irony of Jesus’s biting charges of hypocrisy against the Pharisees. Jesus’s attempt to transcend the hypocrisies inherent in Mosaic law’s emphasis on outer behavior was one germinating mechanism that produced Christianity out of Judaism. The same general pattern generated modern liberalism out of Christianity. Just as Jesus criticized the Pharisees for worshipping the formal law rather than the spirit of the law, modern liberals criticize Christians for following religious formalities rather than the spirit of compassionate, liberal egalitarianism. It was precisely Christianity’s emphasis on the spirit that helps explain how the spirit of liberal compassion evolved out of the spirit of Christianity even if the letters of the laws are different.

To recognize hypocrisy is to recognize a contradiction between theory and action. The modern ideology of rights evolved, in part, through a critique of the contradictions of Christian theology and political action. Modern ideology evolved from Christian theology. Christian faith invented Christian hypocrites, and modern political secularism seized upon these contradictions that the Christian hypocrisy industry created. Resolving these moral contradictions through argument with Christians and political authorities is what led to the idea of a single, consistent standard for all human beings: political equality. The rational basis of the secularization process is this movement towards consistency of principle against self-contradiction (hypocrisy).

Modern ideas of political rights emerged out of a dialogue; a discourse; a dialectic in which Christianity framed the arguments of secularists, defining the domain upon which one could claim the moral high ground. The “arguments” of Christian theology circumscribed the moral parameters of acceptable public discourse, and hence, the nature of the counterarguments of “secular” ideology. Secular morality evolved by arguing rationally against the frame of reference provided by the old Christian Trojan Horse and this inevitably shaped the nature of the counter-arguments that followed. Christianity helped define the basic issues of secular humanism by accepting a belief in the moral worth of the meek of the world.

The Roman who conquered Jesus’s Jewish homeland could feel, in perfect conscience, that their conquest should confirm their greatness, not their guilt. Roman religion itself glorified Mars, the god of war. Pagan Roman religion did not automatically contradict the martial spirit—it helped confirm the martial spirit.

Chivalry, the code of honor that tempered and softened the warrior ethos of Christian Europe, is the evolutionary link between pagan virtue and modern virtue. Yet the imperial vigor of the Christian West was made, not by Christian religiosity, but by Christian hypocrisy. Christianity planted in its carriers a pregnant contradiction between Christian slave morality and Christian reality that was just waiting for the exposé of the “age of reason”. Christianity made the old European aristocracies “unjust” by dissolving the prehistoric and pagan assumptions of its existence.

Jesus himself contrasted his teachings with the ways of pagans:

You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. (Matt 24:25-28)

To reverse the high political development of kin selection represented by Rome leads towards sociobiological primitivity; to an immature stage where human ontology is closest to a more primitive phylogeny; when humans are closest to our common evolutionary ancestors; when humans are biologically most equal to one another since genes and environment have not yet exacerbated differences.

Christianity reached a state of fruition called “modernity” when a kind of justice was reaped for the ancestral betrayal of a Christian’s pagan forefathers. The pagan values that genuinely supported an ancestral chain of sacrifice for their kin kind and the patriarchal kingdoms of this world were betrayed.

A war of generations broke Christianity from Judaism, and left wing humanism from Christianity. These are only peak points that matured from the gradual kneading of cultural dough; from change guided by visions of the moral high grounds in heaven or on earth. Out of a conflict between generations that Christianity helped leaven, the modern social idea of progress rose.

Linder quote

When the Catholic Church says men are above animals, what it is saying is that men are above biological law. But they’re not.

Christianity is the origin of the delusion that is liberalism.

Published in: on June 7, 2018 at 10:55 am  Comments (22)  

Why Europeans must reject Christianity, 19

by Ferdinand Bardamu

Most destructive force in European history? World’s most dangerous religion?

Among the great religions, only Christianity contains within its shell an unlimited capacity for self-destruction. Nihilism lies at the core of the Christian gospel; in pure form, the religion demands the total renunciation of all worldly attachment for the greater glory of the kingdom of god. Christianity is the negation of life because it sets goals that, when attained, lead to the annihilation of the individual. As far as Western survival is concerned, this can only mean one thing: civilizational collapse and ethnic suicide. This is exactly what happened during the Dark Ages, when Christians were at the apogee of their power and influence in Europe. This decline was reversed by courageous intellectuals who had rediscovered the glories of the ancient civilizations, using this past achievement as the basis for new achievements and discoveries.

Christianity is a dangerous religion. It maximizes the survival and reproduction of the genetically unfit at the expense of society’s more productive members. It promotes the mass invasion of the West by foreigners of low genetic quality, especially from the Third World. By lowering collective IQ, Christianity has accelerated Western civilizational decline.

Neo-Christianity, in the form of liberalism and cultural Marxism, has inherited the orthodox Christian high regard for Lebensunwertes Leben. Christians and neo-Christians have even provided the necessary economic and political means, i.e. welfare statism and human rights, for ensuring that the genetically unfit breed large numbers of offspring with each passing generation. This has created an “idiocracy,” one that threatens the sustainability of all Western institutions. With each passing year, an enormous fiscal burden is imposed on the state for the support and daily maintenance of this growing class of dependents.

The Christian belief in the sacredness or intrinsic worth of all human life means that the religion is best regarded as an inherently anti-eugenic force. This Christian hatred of race improvement has manifested itself throughout European history. Christian monasticism and the priesthood, which removed Europe’s most gifted men from the gene pool, helped prolong the Dark Ages by hundreds of years.

Christian opposition to eugenics may also be driven by a recognition that actual religious belief is correlated with genetic inferiority. The negative correlation between intelligence and religiosity has been known since the mid-1920’s. Recent findings include a 2009 study revealing that atheists have average IQ’s 6 points higher than religious believers. This more than exceeds the threshold for statistical significance. The study further explored the relationship between national IQ and disbelief in god, finding a correlation of 0.60. This negative correlation, replicated across multiple studies, is the main reason why Christianity has experienced such explosive growth in the underdeveloped regions of Africa and Latin America.

In this context, Christian opposition to eugenics is a defensive maneuver. A more biologically evolved population would abandon Christianity for a rational belief-system. This would bankrupt the Christian religion by emptying church coffers and forcing its clergy to find an alternative source of employment.

Christianity is a threat to global peace and security. This makes it the world’s most dangerous religion. The Roman Catholic Church, the largest Christian denomination in the world at almost 1.3 billion members, is opposed to abortion and all other forms of contraception. Protestants are also against abortion, although many support voluntary contraception. Neo-Christians, which include modern liberals and cultural Marxists, although not opposed to the free availability of abortion and contraception in the West, are opposed to population stabilization and reduction in Third World countries.

Although modern research has demonstrated the existence of a significant positive correlation between foreign aid and fertility, Christian organizations continue to actively send aid to Third World countries. The continuous flow of money from the global north to the global south has led to explosive population growth in the developing regions of the world.

This problem is most acute in Africa, where the demographic situation has been significantly exacerbated by foreign aid from the liberal governments of developed countries and Christian charities. The population increases through a continuous stream of charitable donation, which places great strain on available resources as the local carrying capacity of the land is exceeded. Competition for scarce resources intensifies, bringing violent conflict in its wake; large-scale famines occur with increasing frequency and severity. The destabilization of entire regions leads to increasing numbers of Africans desperately trying to escape worsening conditions in their own countries, accelerating the destruction of Western civilization through the demographic timebomb of Third World migration.

After the West has been utterly destroyed by rampaging migrant hordes, the populations that once survived on Christian charity and foreign aid return to subsistence-level conditions after Malthusian catastrophe. This results in widespread depopulation of Africa south of the Sahara Desert.

Like the patristic Christianity that once menaced the world of classical antiquity, the “neo-Christianity” of social welfare liberalism and cultural Marxism threatens to bring about the complete destruction of modern Western civilization. Political doctrines like equality and human rights, forged within a Christian theological context, are now used as tools for the dispossession of Europeans in their own homelands. Not only is neo-Christianity represented by liberal-leftist ideology; it is also an intrinsic element of modern Christian teaching that has rediscovered its primitive Christian roots.

All Christian churches, both Protestant and Catholic, support racial egalitarianism; they actively promote the ethnocide of the West through massive and indiscriminate Third World immigration. This resurgent neo-Christianity gathers momentum with each passing decade. Time will only tell whether the neo-Christian recreation of god’s kingdom on earth is successful, but the current prognosis for Western civilization remains a bleak one.

The multiculturalist state religion was implemented during the cultural revolution of the 1960s. Reversal of course is not possible in this current atmosphere of state-sanctioned political correctness. If the liberal-leftist regimes of the West maintain their grip on power, the dystopian conditions they have socially engineered will continue without interruption into the foreseeable future. The totalitarian nature of multicultural ideology is further reinforced by the systematic brainwashing of Western populations and Jewish elite control of politics, the media, all major financial institutions and the academic world.

European civilization is in danger of being permanently eclipsed by the specter of neo-Christian influence, which hangs over the continent like the sword of Damocles. We will always have the Bible and the church, but Western scientific and technological advancement will not be with us forever. It is obvious that Christianity offers nothing but endless misery and suffering for Western man. Unless the remaining vestiges of Christianity in Europe are extinguished without a trace, European civilization will find itself submerged in a dark age more long-lasting and calamitous than the one that engulfed Europe after the Christianization of the Latin-speaking West in the 4th century.

For the first time in history, Western man must choose between Christianity or the survival of his own civilization. We can only hope that he chooses wisely as the “hour of decision” fast approaches.

Hunter hunts Ben

“Racism” became stigmatized in the United States between 1938 and 1945. American racial attitudes, particularly in the Northern states, softened during this period. It became dogma that blacks were equal to Whites.

Benjamin Garland blames it all on the Jews. Why were millions of Jews let into the United States in the first place though? Why were they allowed to hijack our institutions? Why were they allowed to become so culturally, politically and economically powerful? Why were they praised by George Washington who said that the United States “gives to bigotry no sanction, to persecution no assistance”?

The answer to all of the questions and more is one that Benjamin Garland refuses to entertain: it is because American Nationalism is civic nationalism. That’s why slavery was abolished. That’s why blacks were given citizenship. That’s why women were given the right to vote. That’s why universal manhood suffrage triumphed. That’s why husbands lost authority over their wives and children. That’s why Jews were accepted and treated as equal citizens from the beginning. That’s why traditional morality and religion has collapsed into this orgy of nihilism and consumerism.

We’ve simply taken the axioms and logic of American Nationalism to greater and greater extremes and we are living with the consequences.

(Read the full article on Ben Garland: here.)

Published in: on April 2, 2018 at 6:01 pm  Comments (25)  

Still rooted in Americanism

Editors’ note

I have read the article ‘Zero Tolerance’ published on January 13th by Alexander Slavros (“Hangman”). It is incredibly long-winded and Slavros abused the use of bold type, italics and underlying. But he is spot on why we must uproot Americanism. These are my excerpts:

______ 卐 ______


Zero Tolerance for anyone who isn’t a Fascist or National Socialist, for we march alone…

Altright – Entryism tactic?

If the Altright is the continuation of the Third Position and New Right trends, then we are dealing with the now 60 years old argument of “you can’t be an open Nazi!,” an argument that our “allies” will bring up…

The notion that you can’t be an open Fascist/National Socialist has existed ever since the end of the Second World War. It owes itself to the perceived totality of our enemy’s victory… We are likewise repeatedly told that we can’t openly proclaim ourselves to be Fascists/NS because of the “bad image” that entails with the general public… This argument was discredited and utterly destroyed by George Lincoln Rockwell, and if you have read GLR’s This Time the World and White Power then you should be well familiar with the incredible outrage and desperate, exasperated agony one feels when they discover that nothing has changed, that the same non-arguments have existed unchanged for decades…

The major problem of this world is the spiritual depravity that has left people atomized, bereft and alone, dispossessed—this can bring down and suffocate even the strongest of men…

Thus American Conservatism is nothing more than the defense of classical liberalism on which the United States of America had been originally founded… As such, the entirety of the mainstream American “right-wing” is by definition no ally of ours, as it is rooted in everything that we vehemently oppose and see to be at fault in the world. In fact the entirety of the American State exists as a direct enemy to our values and goals. The only valid Fascist/NS action in America is that of the absolutely leveling of the existing State, state culture, its values—in short, the total destruction of “Americanism” as such. Only then can something organic (and thus Fascist/NS) be grown in its place.

“The enemy today is the U.S. Government itself and it is, by every standard of measure, the most evil thing that has ever existed on earth. This, once it has sunk home, should be a good enough indicator of the sort of struggle we have ahead of us.” —James Mason, SIEGE.

USA is not an organic nation, as we’ve already stated; it was founded not as an expression of an organic nation’s character and will, but instead an idealistic experiment of Rationalist thought, rooted in Enlightenment values. Here, the State takes primacy over the vast array of people of different national and racial backgrounds, and imposes on them the values on which it was based, artificial values created from the imagination of men. The American State is a product of Intellect, not of Blood.

“There is no ‘American People,’ only Whites who, for the most part, have lost all racial pride and identity.” —Mason

To conclude: Fascists and National Socialists, including American ones, have no allies in the American “right-wing” scene as they are hopelessly enslaved to an entity that is fundamentally contrary to everything we stand and fight for…

Altright is the quintessential example of everything that our Champions had warned us against… Altright is still deeply rooted in Americanism and thus in liberal logic, but combined with vague racialism, in effect becoming nothing more than Racist Liberalism.

“Comfortable and safe suburban bourgeois Life, Liberty from responsibilities and duties, and the pursuit of Happiness, i.e. hedonistic pleasures and cummies” —that is the true slogan of Americanism, and thus the slogan of the Altright, which only attaches to that a sign reading “no niggers, Jews or other nonwhites allowed!” It comes then as no surprise why so many in the Altright worship the American 50s, when Americanism was strong and the nonwhites were fewer, but they ignore that the 60s had come about as a direct result of the previous decade(s).

The Altright wants to stop the train halfway to its final destination—by addressing some symptoms of the degeneracy, while leaving the core of modernity intact… To call us “fellow travelers” would be as delusional as it would be to say that a priest going to church is a fellow traveler with a sodomite who is going to a gay bathhouse located halfway down the same road.

Only Fascists and National Socialists can declare themselves to be real proponents and defenders of racial values (moreover, to be their sole champions) as opposed to the big, vague tent that is the Altright and its intellectual “racialist sleepwalkers,” whose idea of “active struggle” is as laughable as it is sad evidence of the current state of affairs.

Indeed, Fascism and National-Socialism are the only logical conclusions to any legitimate racial values and racial thinking, whereas Altright “racialism” has more in common with the kind of “redneck racism” imagined by mainstream liberals. They simply hated other races for immediate emotion-driven reasons (not that there’s anything wrong with that, as this is an instinctual manifestation of a deeper Truth) rather than by virtue of having any fundamental reasons rooted in a definitive Worldview…

This is, of course, exactly why the Altright poses no threat to the System and the Jews. To paraphrase an earlier Hitler quote we’ve given: “The value of these people is clearly illustrated in the way they are treated by the System. It finds them ridiculous so it lets these people rant and rave and just laughs at them”…

This whole line of thinking stinks of the kind of weak character types that are afraid of any real action… They’re ultimately trying to cope with the accusation and use the benefits of internet culture to their advantage: “Yeah I guess I’m not totally on board with democracy, that is what Fascists are like right? Guess I am a little fashy, teehee!” This “dumb but cute” high-school girl routine is, of course, infuriating to any real Fascists and National Socialists. Hell, it would seem that some of them don’t even understand that we truly are “literal Nazis.”

There is also a conjoined argument we often hear, that the Swastika is a “German NS” symbol and that overall one should never associate with “German NS” unless they are German themselves. This argument can only come from people who either don’t yet grasp the full scope and nature of the Fascist/NS Worldview… or from cowards.

We come back to the starting segment of our article, “Where we Stand,” to reinvigorate this point and once again shed light on the monumental difference between us and our would be “allies.” Again, the difference between us and them is greater than the difference between them and what they insist is our common enemy. That is to say our “allies” have more in common with our enemies than with us, as they are rooted in the same Liberal and Rationalist thinking.

They share the same ultimate goals, namely those of human safety, comfort and affluence and thus invariably and inevitably hedonism, all these things powered by egoism…

This is why we do not shun away from the Swastika despite all criticism, for it represents the very essence of our struggle and our goals, moreover it is a symbol that is widespread among those of Aryan heritage (throughout all of Europe and among Slavs) and in areas of original Aryan expansion and conquest (certain areas of the Middle East, India, China, etc). If one shies away from the swastika then it is most likely that he is a coward or not an actual Fascist/NS…

The situation in many countries is desperately bad, far worse than what was going on in Weimar Germany, because back then the decay and degeneracy was complimentary with a weak System and decrepit social and economic order. However, today degeneracy is propped up as a wonderful benefit of affluence, it is polished and sold as a commodity that most people do, in fact, buy. The fact is that the USA in particular is a hotbed of degeneracy among White people, and all these degenerates hardly deserve any consideration beyond what they represent in the crudest sense possible: genetic material.

Total Aryan Victory

We’ve thoroughly criticized our would-be “allies” and have shown how little they have in common with us and how much they have in common with our enemies. The distance it takes them to travel to their end destination is so short from where they started, that they might as well have not left at all. However they are unable to realize that, to them it might seem like a big journey, and they would only realize how inconsequential their “strides” are if they knew how far us Fascists and National Socialists intend to travel. We talk about something eternal and Absolute.

The Organic State is meant to put each man in the place he was meant for, according to his personal Truth, so that he may serve it and that which is greater than himself. Your personal Truth is not the same as a selfish interest, for your personal Truth is an expectation that you have to live up to, to that inherent potential hidden within that is called Destiny (utilizing Francis Parker Yockey’s definition).

It is when man tries to immediately serve himself, his petty immediate interests and welfare, that he begins to act as a rogue against the natural order around him, upsetting it and only growing ever more frustrated that he cannot find happiness in his ceaseless rebellion against the “oppressive” forces that make up his nature.

Any form of liberal society is thus fundamentally incompatible with our goals, any society that is rooted in pursuit of self-interest and hedonism that passes for “happiness” today and is concerned with standards of living as the alpha and omega of all things is what we seek to root out in its entirety, for this society will only produce the kind of loathsome subhuman parasites that will inevitably subvert any and all Truth in the pursuit of their insatiable and bestial desires, from which blood purity cannot protect alone.

The time for empty talk is fast approaching its end, and the coming Race War will make it impossible for the rats to pretend as to their real motivations, and the bloody nature of the struggle ahead is a terrifying prospect for them, as all conflict purifies of weakness.


After the events in Charlottesville, white nationalists have become the target group of the System forces. Not only The Daily Stormer (which for the moment can be seen: here) but Radio Red Ice, VDARE, NPI, American Renaissance, Mike Enoch, Counter Currents Publishing, Pax Dickinson, The Right Stuff, PolNewsForever, Altright.com, Vanguard America, RootBocks, Weev’s Linkeldn account, IdentityEuropa, Instagram, and Xurious have either been shut down or affected by the cancellation of their PayPal service.

Also, two of Richard Spencer’s upcoming conferences have been cancelled; in the case of Christopher Cantwell, both his Facebook page and his PayPal account have disappeared. In addition, Hatreon which provided donations for dissidents is offline; the Swedes Daniel Friberg and Christopher Dulny were banned from entering the US for their presence in the white nationalism movement, and the Paranormies account has been ousted from Soundcloud (Soundcloud is the same service that houses The West’s Darkest Hour Radio Show).

At least Trump has been brave in not joining the demonization of the Alt-Right like most American elites have. I believe, like James Mason, that the whole matter can be understood much better if we concede that the Enemy has won (since 1945), and that only a civil war can save the white race from extinction.

White nationalists horribly err when blaming the few swastikas (only three apparently) that some flaunted in Charlottesville. The myopia of these anti-swastika pundits borders psychosis. The original sin lies in the religion of our parents; in the liberal culture following the French Revolution, and in the American culture in particular that emerged from a version of Christianity friendly to the Jews.

White nationalists do not realise that practically all contemporary westerners are the product of a Christian and a liberal culture that has carried the principle of the human soul in a Christian sense—as opposed to the biological notion of the human psyche as Himmler explains—to its logical conclusion.

If there was a Pope of all Western culture today, whether religious or secular, he would be similar to the High Sparrow character of Game of Thrones: If you cannot equate those below with those above, humiliate and destroy the Aryan nobility of Westeros so that, this way, everyone will be equal. Studying the history of Christianity is fundamental to understand the atheistic world of today. I would go as far as claim that, if there is a key for the contemporary world, it is precisely the mendicant orders, such as the Dulcinians, which became fashionable after St. Francis tried to follow Jesus’ words in all of their purity.

White nationalists do not realise that the eschatological times we are living in are nothing but the last death rattles of Christianity, just as a dying star expands and burns all the planets near its orbit. It is Christianity what is dying, and before it becomes the white dwarf that will become the next century, it is giving us a hell of a fight by burning the whole West, including the precious blood of westerners through miscegenation. The madness of importing foreign people is not suffered in China or the countries under Islam: it is a folie en masse that only affects whites, upon whom sixteen hundred years ago a Levantine faith was imposed.

I am tempted tomorrow to continue the series on Deschner’s history of Christianity, but perhaps not with translations of whole chapters. I might limit myself to quote the anti-Semitic texts of the first fathers of the Church. Those millennial texts are a treat if we compare them with the version of Christianity that conquered the United States: the worst Christianity of all times! It’s the worst precisely because it transmuted the anti-Semitism of these early theologians into the philo-Semitism brought to this continent by the spiritual sons of Cromwell.

Write down my email address! If the System continues the crackdown, my WordPress, Twitter and Facebook accounts could be nuked. But if you save my email, I’ll to let you know the new address of this site.

cesartort [at] yahoo.com

Historical novel vs. liberal fantasy

Most of the content of this site is non-fictional. Rarely I recommend novels—although not the liberal novels by George R.R. Martin upon which Game of Thrones is based (see “Beware of Game of Thrones).

Last Sundays I added passages from Gore Vidal’s most fascinating novel, a recreation of the life of my favourite Roman Emperor, Julian the Apostate. Unlike the utterly fantastic Game of Thrones, Julian is an accurate historical novel. But I doubt that serious fictionalised accounts, even of huge events in western history, are of interest to most visitors. Perhaps I should continue to add passages from Julian but only once in a while…

JP in a single article!

Divided for publication at The Occidental Observer in three parts this Wednesday, Thursday and Friday, Andrew Joyce has published a magnificent article explaining the Jewish Problem under the title: “The Jewish Question: Suggested Readings with Commentary.”

I would like to quote a few passages from Joyce’s piece; the first one about Richard Wagner:

When Europeans found themselves caught up in a drive to ‘emancipate’ the Jews, it wasn’t as a result of careful analysis of the possible positive or negative consequences of such an action. Rather, those involved were merely “champions of abstract principle.” Liberalism, argues Wagner, is “not a very lucid mental sport.” Liberalism relies on emotion and feelings, rather than rationality and facts. Europeans had been duped into fighting for the ‘freedom’ of a people “without knowledge of that people itself, nay, with a dislike of any genuine contact with it. … Our eagerness to level up the rights of Jews was far more stimulated by a general idea, than by any real sympathy.” Of course, the same argument might be made today in relation to the ‘refugee’ craze. Liberals are merely in love with the idea of helping migrants, rather than this being something they are genuinely emotional about. Liberalism, as Wagner rightly perceived, is the political expression of selfish emotionality. Aside from his musings on Liberalism, Wagner’s comments on Jews in culture are so profound and extensive that they cannot be adequately covered here. It simply remains to be said that Jewry in Music is an essential text, worthy of careful study.

This quote from Houston Stewart Chamberlain makes him look like a Cassandra!:

The end result of this [Judaization of the West] process will be apocalyptic: “If that were to go on for a few centuries, there would be in Europe only one single people of pure race, that of the Jews, all the rest would be a herd of pseudo-Hebraic mestizos, a people beyond all doubt degenerate physically, mentally and morally.”

About Kevin MacDonald, and contrary to popular opinion among white nationalist circles, Joyce says: “I can state with some confidence that Separation and Its Discontents has no equal.” (Curiously, in 2012 I wrote that Separation was my favorite of MacDonald’s trilogy.)

Although Joyce’s focuses on the Jewish Problem, he also hints to what I have been calling the Aryan Problem: a suicidal out-group altruism combined with bourgoise compliance among whites:

Fichte complained about “sugar-sweet words about toleration and human rights and civic rights,” which act only to facilitate the removal or downgrading of the rights of natives…

In particular, [Bauer] argued against the idea that ‘rights’ are innate, writing that they instead come with certain requirements and responsibilities…

Marr is also worth reading because of his focus on the inertia of the masses in the face of rising Jewish influence. For example, he finds it remarkable that Jews have been able to conquer entire national systems without violent revolution but instead “through the compliance of the people.”

I strongly recommend visitors of this site to send the links to Joyce’s article, divided in three parts (here, here and here), to those normies who know nothing about the Jewish Problem: it is a fascinating reading.

On Carl Sagan’s “Cosmos”

In these hard days for me I’ve tried to distract myself with my favorite television series when I was much younger: the thirty episodes of The Champions and the thirteen of Cosmos by Carl Sagan.

Since I wrote about those TV series I’ve changed my mind. For example, I now see with respect the efforts of the late Alexandra Bastedo, one of the stars of The Champions, to create an animal sanctuary in West Sussex, England. The Champions was a detective fiction series in the late 1960s, but the anti-Nazi propaganda that appears in at least five episodes was something that I did not give importance to as a child.

The fame of The Champions in the late 1960s and early 70s pales compared to the fame of the series of scientific dissemination Cosmos a decade later. Sagan was of Jewish descent, something I did not know when, at the 1994 conference of the Committee for Skeptical Inquiry in Seattle (known in that year as the Committee for the Scientific Investigation of Claims of the Paranormal) I met him personally and shook his hand. Then I was as liberal as Sagan. Now I am a national socialist, so in my recent revisit to Sagan’s famous series I have new eyes.

In the final episode of Cosmos Sagan could not resist talking about the progress of liberating women, and that a new planetary consciousness was being created (referring in part to liberalism and progressivism). He criticized the ethnocentrism of Plato and Aristotle, who spoke of “the barbarians” when humanity is one for a hypothetical enlightened extraterrestrial. More than once in the series Sagan spoke of slavery as a cancer, sometimes giving the impression that it was the cause of the decline of the Greco-Roman world.

He mentioned the word racism as a bad thing, and in two of his programs they filmed a room with American children of all races: something inconceivable when Sagan was a kid. In Cosmos Sagan chose a negress kid for a lesson during that class of integrated children contemplating photos of the planets. Speaking about humanity in general, he or the producers inserted images of the people of India and colored children while Sagan’s voice in off described the high virtues of mankind: as if the colored were legitimate representatives of the white man’s will to decipher the universe.

There is a more general criticism I can elaborate about Cosmos. Since I loved the series in the early 1980s, when I liked science-fiction and the themes of space, I have changed radically. Now, like Nietzsche, I believe that we must be faithful to the Earth.

Most of Cosmos is an introduction to astronomy. But what good is studying the stars of the firmament when the Aryans, deceived by movie stars, commit ethno-suicide? The science that children and adolescents should know in this dark age should not be Byzantine but relevant. Children, adolescents and young people, as Bastedo saw well, should watch over the well-being of our cousins. In addition, whites must recognize the 14 words. Arthur Kemp summed up very well what the focus of knowledge should be on a Red Ice TV interview. The focus must be on history, more specifically, on how interbreeding has been the nemesis of the West throughout the millennia.

When I finished seeing Cosmos in my mature age it occurred to me that, if I had a young son, I would edit it by censuring not only the liberal propaganda, but most shots about astronomy with the exception of what Sagan calls the Cosmic calendar. That would mean significantly reducing the Cosmos series to practical and positive terrestrial messages, and the youth could see it in a couple of programs.

The recent events in my life have turned me into a priest of what I have now baptized as “the four words,” which I will explain in future articles. For the moment it is enough to say that in a future school, the priest of the 4 and 14 words could show the children these scenes taken from Cosmos:

From episode 1, what Sagan says about Eratosthenes and the beautiful ancient city of Alexandria.

From episode 2, what he says about a majestic tree (an oak) and man: we are related.

From episode 3, one of my favorite scenes of Cosmos: the recreation of the life of Johannes Kepler.

From episode 4, dedicated to the planet Venus, I would only rescue how some westerners self-deceived themselves by speculating there must be dinosaurs on Venus just because they saw through the telescope that it was covered in clouds.

From episode 5, dedicated to the planet Mars, I would only rescue something very similar: how the astronomer Percival Lowell self-deceived himself into believing that there were canals constructed by Martians.

From episode 6, the magnificent staging of the enlightened Netherlands in times of the densest darkness in large parts of Europe.

From episode 7, Sagan’s presentation of Democritus and Pythagoras, and his criticism of the latter’s mysticism.

From Episode 8, what Sagan says about Leonardo da Vinci but not what he says about Einstein. (Only the biographers of the future will be able to conclusively show whether or not this Einstein Jew stole his discoveries from white scientists.)

From episode 9, the didactic presentation of the periodic table of the elements.

From episode 10, only the recreation of the scenes of astronomer Milton Humason in his observatory.

From episode 11, the introduction to the science of the human brain, including the shots inside a cozy library.

From episode 12, the recreation of the life of Champollion, including his travel to Egypt.

From episode 13, what I consider the most important of the series: the tragedy of the destruction of the Library of Alexandria and the horrible murder of Hypatia by St Cyril’s mob. This is something that those white nationalists who cling to the religion of their parents do not dare to see.

A DVD containing this highly edited version of Cosmos could be educational for a young mind who wants to get initiated in the mysteries of the world and science. This would be for home-schooled kids of course: not for the kind that will protest Richard Spencer at Auburn tonight.