Don’t you find it funny that out of 1,600 dailies in the US not one will report on those who advocate White interests as anything but “haters”? They say the media aren’t controlled. They say that we enjoy a free press. I guess all those 1,600 papers’ editors arrive at exactly the same conclusions independently.
Isn’t it incredible that what George Lincoln Rockwell said at UCLA in 1967, a couple of months before he was assassinated, about the actual perps of the largest genocide in Western history is still censored in the media? Alexander Solzhenitsyn was the author of a two-volume work, Two Hundred Years Together, about the history of Russian-Jewish relations between the years 1795 and 1995. It is the only non-fiction book by Solzhenitsyn besides The Gulag Archipelago.
Alas, the Jews and the Zionist gentiles in the Anglo-Saxon world are so powerful that they have managed to censor the Russian-English translation of Solzhenitsyn’s Two Hundred Years Together for more than a dozen years! The publishing houses in the US, Canada, the UK and Australia, including the universities presses, are such cowards that Solzhenitsyn’s last major work, published since 2001-2002 in Russian, has not been translated to English!
What can we think about the powers that be regarding the fact that the most significant historical datum of the 20th century is still hidden from the masses?:
“You must understand. The leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred they tortured slaughtered millions of Russians without a shred of human remorse. The October Revolution was not what you call in America the ‘Russian Revolution.’ It was an invasion and conquest over the Russian people. More of my countrymen suffered horrific crimes at their bloodstained hands than any people or nation ever suffered in the entirety of human history. It cannot be understated. Bolshevism was the greatest human slaughter of all time. The fact that most of the world is ignorant of this reality is proof that the global media itself is in the hands of the perpetrators.”
—Solzhenitsyn, quoted by David Duke
When I was younger Soviet dissidents had to smuggle copies of Solzhenitsyn’s work into the Soviet Union. Today totalitarianism has been inverted and it is us who are smuggling unauthorized translations of Solzhenitsyn’s last major work from Russia into the West, thanks to the internet.
There’s no question about it: whites have been plugged in a matrix for seventy years now.
Postscript of February 18:
I have now printed and read Roger Devlin’s long review of Two Hundred Years Together, originally published in The Occidental Quarterly (here and here). It looks like, although I do not claim that Solzhenitsyn’s quote in above post is fraudulent, it certainly goes against the grain of what, according to Devlin, Solzhenitsyn opined about Russian Jews in his last book.
Similarly, after watching ISIS’ recent mischief in Libya I retract what I said last month, that “whites have a better chance to survive under Sharia than under the current Judeo-liberal system.” While it is true that the current system is a fast track for Aryan extinction, under Islam extinction would only be postponed a little longer.
One of the advantages of our continuing education through the Internet is that our worldview may be slightly modified as new bits of data are encountered and properly digested. This said, the basics of my catechism in the form of a compilation of many authors in The Fair Race’s Darkest Hour, which 2015 edition has just been released, are still intact.
Obama spoke for nearly ten minutes yesterday on TV: the same night the rioting, looting, arson and gunfire by blacks would take place in Ferguson, Missouri, United States. The following quote of Jared Taylor on Obama’s speech hits the nail:
The president did not have one word of criticism for Michael Brown. Not once did he say it’s a bad idea to get high on marijuana and commit strong-arm robbery. Not once did he say it’s a bad idea to punch a policeman. Not once did he say it’s a bad idea to try to grab an officer’s gun. Not once did he say it’s a bad idea to head towards a policeman who has already fired a few shots at you. People who do those things—whatever their race—have an excellent chance of being shot, and that’s exactly as it should be.
Americans are approaching a critical juncture in the cycle of a civilization’s decline. Debt and debasing of the currency is the hallmark of all civilizations in decline. A common feature in the history of collapsing civilizations and empires is when the rulers in debt are borrowing money to simply pay the interest of the debt. Considering the global nature of the economy, and that many of the world’s fiat currencies depend on the dollar, the end of the world as one knows it is nigh.
Americans probably don’t have until the next decade for an inevitable default. However, the ability to manipulate the masses with mass media propaganda and hide the extent of the problem, until it is too late, has been amazing.
For historical and economic details, see the blog Sovereign Man (here).
(Note of June 13, 2014: The thoughtpolice at YouTube has axed the account that harbored this clip, which is why I am now removing what was the embedded YouTube link.)
“Jewish control of the media… is no excuse” for white treason in America (minute 7:27).
“There are several ways one can look at our problems…. One could say that everything is the fault of white American man. We used to run this country. If the Jews have taken over our mass media it is because we (emphasis in Pierce’s voice) let them do it… it is because we let the System become what it is today. So we can blame ourselves instead of the politicians or the Jewish media… We let the Jews and the politicians get away with what they are doing… It is good to look at our problems from every viewpoint (from minute 7:45 to 9:30).
What I liked most of the speech was the very end: a mention about the Holocaust committed by the Judaized allied forces.
I’m relocating this paragraph, originally posted on October 30:
I’ve just watched the first season of Isabel, a 2012 Spanish-produced historical and fictional TV series about the life of Queen Isabella I of Castile, and I am afraid to say that the Spanish media is now Hollywoodesque. The Jew Andrés Cabrera (1430-1511), who in real history held a key position in the control of the royal treasury, is depicted as an innocent lamb and the anti-Semite Juan Pacheco (1419-1474), interpreted by Ginés García Millán (extreme left on the pic below), as an unscrupulous and ambitious fanatic. Long ago was that era when the Spaniards founded the first Judenfrei city in the American continent (a city where I was born and still happen to live in…).
Now (December 23), that I watched the second, 2013 season of the series, I found myself making copious notes, especially how the scriptwriters handled the expulsion of the Jews from Spain by the end of the 15th century. But before that it is interesting to see that in this season the Archbishop of Toledo tells Ferdinand of Aragon, “She [Isabella I] has stolen you the right that by natural law is only of males,” the right to rule.
Feminism in the 15th century? In the first episode of this second season it is said that this couplet was sung in a Castilian tavern:
Isabelle and Ferdinand reign backwards
Governs the lady and not the Aragonese
Like Henry our former king, Ferdinand,
faced with a female gets smaller…
In Spanish it rhythms. Despite its political correctness, the series surprised me because it is the first time in my life that I see on film a reenactment of the civil war between the old Christians (ethnically non-Jews) and the new Christians of Spain (ethnically Jewish).
In Isabel the first major conflict between these two groups is located in Burgos, and it reminded me that in Separation and Its Discontents Kevin MacDonald writes specifically about this conflict. It shocked me to learn in Separation that the Jews were allies of the medieval kings, who used the subversive tribe in their conflicts against their own people. In the Isabel series, Isabelle at least is depicted as reversing this process and demanding: “Mark them all with a round, scarlet ring on their clothing to facilitate their identification wherever they are.”
The converso Andrés Cabrera shouts after such measure, “She didn’t hesitate in humiliating them! She has paid allegiance with infamy!” It is interesting that in the whole series it is the first time that this “converso” is critical of the crown (in the previous season he had always been loyal to Henry IV of Castile). But Isabelle, nonetheless, names the very respected figure of Abraham Senior, a rabbi, as her collector of taxes—still following some steps of the traitorous medieval kings.
Following the advice of her two influential advisors, the rabbi and the converso Cabrera, Isabelle commands Cabrera to destitute the mayor of Segovia, substituting him for a cousin of the converso.
Once in power the Jew betrays the queen’s confidence and there’s an uprising when even the queen’s daughter is on peril of being abducted by the rabble that suffered the taxes of the new mayor. But the betrayal is not depicted clearly so as not to give the impression that blame should be placed on the subversive tribe. While the converso Cabrera is sent on exile, it is a shame that the producers missed the opportunity to illustrate for the Spanish audience how the “rise of the Jews” runs parallel to the dispossession of the natives to the point that the natives react. The producers knew their history well, but were very reluctant to offend sensitivities and watered down the crude facts.
The influential and most respected rabbi Abraham Senior, in addition of being very white, is depicted as noble, temperate, compassionate and wise. In contrast, a Christian rabble is shown throwing a stone on his head. The inhabitants of Burgos “have thrown false accusations against my own,” claims the rabbi. However, even in this politically-correct series once in a while the point of view of the Old Christians is heard. A Dominican monk says vehemently:
“Your Grace: The Christian converts have only costume. Their mission is to infect our religion from within to destroy it. May God have mercy with a benevolent Castile with heretics.”
But the series had to immediately amend the rant somehow. Fray Hernando, a Hieronymite monk and confessor of the queen, asks in private the Dominican why he is full of hate. The Dominican refutes him with proof that the conversos in fact “Judaize” in private, the word in vogue in those times to mean that the conversos continue to circumcise their children and maintain food restrictions. “The rage of the old Christians is righteous” he says.
Then a great conflict explodes between the Jews and the Christians of Seville. “This Dominican slandered us!,” says a Jew (pic above beside the queen). Unfortunately, instead of representing the conflict fairly, the episode puts a bigoted woman saying that a medicine of a Jewish physician could invoke demons: a typical inversion of the Spanish theatre of yore when the Jews were depicted as wicked and the Christians noble. After a scene the king Ferdinand congratulates the Jew physician for having made fertile Isabelle again. He is overjoyed.
The actors chosen for the emir of Granada in the Alhambra and his heir are good-looking, which means that they are not to be seen as the “bad guys” of the series. The emir is also a good lover who treats the white Christian woman who was abducted as a westerner would treat his wife (nothing of the sort of how abducted white women were treated in the harem).
Back in Seville, a cardinal suggests Isabelle to found a tribunal for the faith, the Inquisition, in Spain. But just as the old emir and young heir are depicted almost as good, the conversos of Seville are depicted as innocent and noble. Nonetheless, “the tribunal of which you speak, that still does not exist, would condemn only those who claim to be Christians but lie,” says Fray Hernando once he opened his eyes that some conversos were, indeed, “Judaizing” privately.
A home of conversos, depicted almost as pure doves, is assaulted by a mob of enraged Christians who cut the throat of a child and write on the wall the word “MARRANOS” with the child’s blood before leaving.
“Look to what those dogs that call themselves Christians are capable to do to a child,” with a close-up on the dead child, says the father. “Do you believe,” the converso tells his daughter, “that one of these good Christians we have as servants lifted a finger?”
Then the extended Jewish family of the converso arrives to wash the body of the assassinated child and the converso puts a crucifix inside a box, while all present recite something in Hebrew. The daughter, however, who is a maid of the queen, knows that this is highly dangerous business and suffers inwardly.
Fray Hernando, the queen’s confessor tells Isabelle: “Purifying the faith of converts will be a mission full of obstacles,” and the Inquisition starts its first activities in Spain. In Seville’s square Tomás de Torquemada warns: “There will be no pity. Every Christian who suspects of someone who Judaizes should report it.”
After these first actions Fray Hernando warns Torquemada that the dungeons are filled, even with innocents, though he concedes that some of them “Judaize.” Burning at the stake is still forbidden, and Torquemada’s first action was the confiscation of goods and mandate the use a penitential garment, the sanbenito, for a Judaizer woman who still celebrated the Sabbath and other Jewish ceremonies.
Then a tragedy occurs. The whitest dove of the series, the candid teenage Jewess who worked as the queen’s maid, is caught when trying to conceal evidence in the royal palace: evidence incriminating her father. She is sent to the torture chamber.
The visual details of her torment are shown to the naïve Spanish viewers in this episode that was aired recently. Under torture the candid Jewess confesses that she was only trying to save her father’s skin and is released. Isabella finally permits capital punishment. The converso father is caught and, unwilling to repent publicly by means of kissing the cross while he is tied on the stake, is burned alive.
The episode ends with a voice in off shouting: “The Jewish plague that ravages Christendom! The plague!”
In the next episode something is missing. In real history the Alhambra musicians had been blinded so that they did not see the naked women dancing. In this sanitized Alhambra none of these barbarities is shown when filming the musicians.
“El Cordobés,” the queen’s best friend and a soldier under the command of Ferdinand (second form left to right in the first pic at the beginning of this entry), one of the non-whites of the series, is shown as militarily wiser compared to Ferdinand after a humiliating defeat inflicted by the Moors.
The converso problem is introduced again but this time in the kingdom of Aragon. In the whole series of Isabel it is shown the conflict between the Christians and Jews and between the Christians and the Moors, but not between the Jews and the Moors. In Aragon a meeting is celebrated with the representatives from the three groups. A converso makes an oath of obedience to king Ferdinand. But other furious conversos assassinate the Dominican monk who would preside the Inquisition in Aragon. The Jewish conspirators are caught, decapitated and their heads shown on stakes.
In the next episode non-Christians are about to be expelled from Malaga. It shows the Iberian blunder in a nutshell: to believe that sprinkling drops of water on Moors or Jews will solve the problem once and for all. (Remember that a thousand years earlier the Iberian Goths fell into the Galilean cult, thus abandoning their healthy anti-miscegenation laws.) Instead of using the race standard, a powerful Spaniard says that they must “expel from Malaga all those who don’t believe in our lord Jesus Christ.” The converso Cabrera and Abraham Senior are worried about the fate of hundreds of Jews in the Alhambra, that will be invaded soon. Here we go again with the non-racial standard in the words of Isabelle about a boy, the heir of the emir who had fallen under her power:
“Today Juan de Granada has been baptized. He was born under the yoke of Islam but thank God he has escaped its clutches. He has reached our faith and as our brother in Christ we welcome him with joy.”
“Our brother in Christ”… This reminds me the words of how American Christians speak about the Negro. In this film shot, just when pronouncing those solemn words in court before the noblemen, a very dark Christian woman is seen beside the mother of the baptized boy.
Ferdinand gets sick during the military campsite and Isabella takes her Jewish physician to the war zone. Later it is told that 450 Jews of Malaga are now slaves: most of them women who talk Arabic or Hebrew and dress like Morisco women. Cabrera and Abraham speak of the huge quantities of gold that they must gather to free them.
Then the episode takes a nasty turn: blood libel. An innocent Jew is taken before Torquemada accused of kidnapping and ritually murdering a Christian kid. (Incidentally, on this subject I disagree with both Andrew Hamilton and Harold Covington. Like MacDonald, I believe that those kind of charges were spurious, although they reflected the legit rage of the old Christians.) On the rack of torture the accused Jew is, once more, depicted as an innocent sacrificial lamb. You have to watch the series and see the face of the man while the Inquisitor wants to extract a confession about “the abduction and murder of that innocent creature.” Alas for the Jew they continue the torture as he cannot confess a crime that he didn’t commit. Torquemada doesn’t want to hear that those who owed money to the Jew invented the accusation and the influential Abraham Senior is allowed to visit the accused in the dungeon.
I must say here that the physiognomic distinction between Christians and Jews is erased in the series. Any viewer would only see two Iberian whites talking to each other in the above scene between Abraham and the accused. This differs from the iconography of the peninsula of those centuries when the races were painted together (e.g., here).
Later Abraham Senior speaks with Torquemada and, naturally, the scriptwriters put Abraham as noble and Torquemada as wicked—black and white. Says Abraham when talking to the accused:
“You know that from time to time the Gentile rage is unleashed against us.”
After another discussion between Abraham and the accused, the latter is left crying with a little face that makes most viewers feel pity.
Christopher Columbus appears many times in these later episodes. The scriptwriter and director make him say, “…a Granada that agonizes under the yoke of Castile.” Soon after Ferdinand and Isabelle tell her physician, “Remember that in your hands is the life of the heir of Castile and Aragon,” the ill son of the kings whom then Jew saves.
More tortures are shown on the poor thing until he claims something that a Mesoamerican would have said in real life, “I was. I murdered that boy. I opened his chest to pull out and eat his heart…” Then Torquemada makes him confess who are his “accomplices” and the poor thing has no other choice but to incriminate other ethnic Jews to end the torture.
A little later in the episode the words of Columbus expose, once more, European idiocy in a nutshell: “…to extend the Catholic faith into unknown lands.” A Spartan, a Visigoth or a NS German would have said instead, “to extend our race into unknown lands.” Extermination or expulsion of non-whites into a corner of the continent was well beyond the Christian sensibilities of those times. Thus the blunder of baptizing Moors in the Iberian Peninsula would be committed again, at the other side of the Atlantic, but this time in a whole continent and on a massive scale. (What was the point of allowing such measures against the kikes if Iberian whites could not protect their own ethnicity in America? Shouldn’t a solution to the kike problem automatically mean a solution to further Iberian white decline? Food for thought for those who still stick to their monocausal monologues in their echo chambers.)
In the following scene Torquemada (left on the pic) launches a speech against the accused, two Jews and six conversos that, in his mind, murdered the Christian child ritually. They are to be burned alive at the stake in addition to confiscating their goods. The Grand Inquisitor even humiliates them further by making them know that the confiscated funds would be used in a newly founded Christian monastery.
The whole script of this second season that started in September and finished this month follows the lachrymose, now mandatory version of the history of Jewry. Overall, the reviews of Isabel have welcomed the series, given the number of nominations and awards, both national and international.
Intellectually, traditional Spaniards have been completely disarmed to talk back that the actions of the Inquisition are understandable, and even positive, when viewed from the viewpoint of the clash between two ethnic groups. Within their current, postconciliar Catholic paradigm they will never be able to prevent further demoralization. On the other hand, if Separation and Its Discontents was translated and became a bestseller in Spain, they could understand this historical conflict.
The final episode depicts the peaceful takeover of the Alhambra and has Isabelle hesitating about establishing the Inquisition in Granada. The queen also says, “It is a great opportunity to bring our faith to the Indies.”
It may seem incredible but with the benefit of hindsight—having read MacDonald’s book, which PDF is linked above—the pro-Western reader has to conclude that, leaving all PC BS propaganda aside, Torquemada was the real hero of this story. He is shown as telling the queen:
“The Jews are the real danger to our faith, the source of all heresies. You must remove the evil from our kingdoms. Once Islam has been defeated they know it is their turn. Teach them a lesson! It’s time!”
Words that have to be pronounced again in Europe once the Eurabian problem is solved later in this century! Ferdinand discusses with Isabelle for the first time the final solution to the Jewish problem: expelling them all, and reminds the queen that they have already been expelled from France and other kingdoms. Torquemada wants to expel every ethnic Jew; Isabelle wants to spare those who would embrace Christianity. For Torquemada it is clear that it is impossible to really convert a Jew.
On 31 March of 1492 the expulsion starts with a public declamation by Torquemada: “We demand that all Jews get out from our kingdom” while sad Jews listen. Later in this last episode king Ferdinand says, “The Jews will never disown their faith.” Then the exile is visually depicted.
“I need you. Who will heal my family now?” tells a concerned Isabelle to her parting physician.
The season ends with this episode #26, with a stunning image of the three caravels of the first of Columbus’ expeditions parting into the Atlantic ocean. Those who know Spanish can watch the entire series for free: here.
I’ve seen enough specimens of white Untermenschen in my life to understand that skin color alone is unfortunately not enough…
Andrew Hamilton’s latest piece includes stupendous quotations that I can quote again apropos my provocative views that most humans are “Untermenschen,” including those whites who are behaving like the blond Eloi before the Morlocks.
We have been without genuine freedom of speech or association for so long that we don’t even know what they mean anymore. Ordinary whites are completely clueless. They’re anti-white racists and neo-communists because that’s what the System tells them to be. From morning to evening and birth to death that’s all they hear. They’re denizens of Oceania.
White racialists, an iconoclastic subset, think it means addressing a miniscule audience on a tiny website or individual blog, or organizing six people for a street protest—until a writer or activist is taken down by the System, at which point remaining racialists gleefully join the Left-wing mob in kicking the helpless victim to a bloody pulp. He didn’t get it! He said the wrong things! He acted the wrong way! I have witnessed this unedifying spectacle again and again over the decades.
Any given Counter-Currents article I write will be seen by roughly 1,000-2,000 people. Seen by (i.e., clicked on), not necessarily read or agreed with; only a small number will actually read a piece with some degree of sympathy and understanding, or have a seed planted that will eventually take root and grow, which is the best one can hope for…
The situation is especially strange in that in addition to theoretical access to a worldwide audience of English readers, market forces—supply and demand—are in my favor. I fill an unmet need. In a genuine marketplace of ideas there would be some demand, certainly more than there is now, for suppressed facts, information, and opinions. But this natural demand is not there. The absence of a greater positive response is like the dog that didn’t bark in “Silver Blaze,” alerting the perceptive observer that something was seriously wrong. (“I had grasped the significance of the silence of the dog, for one true inference invariably suggests others,” Sherlock Holmes noted.) In our case the primary culprit is disparate power, and the refusal of elites to play by the rules.
Conversely, those who hate my race—and I mean hate it—broadcast their hatred repeatedly, many times daily, to billions of people worldwide: a distinctly unnatural state of affairs in an ostentatiously “anti-racist” culture. Thousands and thousands of people make exceptionally good livings doing this. They monopolize not only the mass media of communications with their racist and totalitarian bile, but educational systems, governments, legal systems, and other institutions as well—everywhere. This, also, is not natural. It is exceedingly strange.
Such a lopsided disparity of power can have only one possible outcome in terms of who wins, who loses, and why. Therefore, I never scratch my head, stumped, wondering blankly: “Why are whites doing this to themselves?” I’d be dense, dishonest, or willfully blind to express such puzzlement…
As one man long ago observed:
The fundamental error of the right wing—that sweet reason will change the world and save us from the Jewish tyrants.
Reason is still an infant in human affairs, a precious and rare development found in the mutational brains of an infinitesimal minority of Homo sapiens. And even the few geniuses able to exercise genuine, independent reason are almost entirely incapable of acting in accordance with the dictates of that reason—which is one of the reasons so many of them end up as failures in a world which does not appreciate them or their reason.
It is FORCE, POWER, STRENGTH which rules the world, from the ebb and flow of the tides to the decision of your neighbor to join the Rotary. Only a negligible fringe of oddball humans change their mind as a result of being convinced by a superior argument. The overwhelming masses, including the mass of today’s “intellectuals” [emphasis added], change their minds only in order to CONFORM. In other words, the minds of the vast majority ALWAYS bow to the strongest opinion—the opinion which brings rewards and avoids punishment.
The right wing examines its reasons and arguments and facts and finds them true and good—as they may be. They then become outraged [or hopelessly befuddled] when the slobs next door cannot see and appreciate this rightness and, very probably, throw them out of the house for preaching “hate.” But this is only as things are. The slobs will hold whatever opinion seems to show the most strength and WILL TO POWER. They are completely, hopelessly female in their approach to reason and always, ALWAYS prefer strength to “rightness.”
This is a “secret” the Jews learned long ago.
Another voice from the past:
Things are very bad indeed, but they are far from hopeless. Only a people or a nation that gives itself up for lost is truly and irrevocably lost. There is a bloody and terrible ordeal ahead of us, and many will perish—but our race can still be saved, and that, in the long run, is all that counts.
Do not be discouraged by the indifference of the people around you. Remember, the great mass of people have always been like that and always will be. When the Christians are ahead they cheer for the Christians, and when the lions are ahead they cheer for the lions. They have no understanding or concern for anything but the present and for what they see as directly affecting their comfort, welfare, or security.
But the masses do not make history. [Again, “the masses” includes academics, intellectuals, and high-IQ and socially successful people generally. It is not a class thing.] That is and always has been the task of the few. Those few must embody in themselves a majority of will and determination. They must know what they want and be willing to do whatever is necessary to achieve their goal.
Today the old order of things is crumbling into ruin, and the world will never again be restored to what it was before. But a new order will eventually emerge from the wreckage of the old.
It is only too late to save the present order from final collapse. It is not too late to begin building the new.
How many are “the few”? Here’s the assessment of a formidable achiever, also deceased, whose judgment on such matters cannot be taken lightly, much less dismissed out of hand:
“In my view, when there are nine thousand men in a country who are capable of facing prison from loyalty to an idea, this idea remains a living one.”
For conceptual purposes, this might be adopted as a provisional benchmark since, implicitly, the reference is to a minority existing amidst a hostile majority in a Jewish-Leftist state. It imparts concrete substance to the idea of “the few” whose task it is to embody within themselves a majority of will and determination.
Of course, the speaker was probably referring to an extraordinary level of commitment, on the order of an Anders Breivik or Timothy McVeigh. Even so, he added:
“And as long as a man [i.e., presumably one man] is left to carry the flag, nothing is lost. Faith moves mountains.”
Each of the three men just quoted was an optimist. They said so explicitly and their words and deeds bore them out. Yet each “failed.” I qualify “failed,” because in a larger spiritual sense (as far as white survival is concerned) they were all successes given the insurmountable odds they faced.
Moreover, the battle in which they were engaged still rages. It is world-historical and spans generations. The outcome has yet to be determined.
My 2 cents:
Quotations in order according to Hamilton: George Lincoln Rockwell (“reason is still an infant in human affairs”); William L. Pierce (“must embody in themselves a majority of will and determination”); Adolf Hitler (“9,000 men” / “a man left to carry the flag”).
But Hamilton is wrong. Rockwell, Pierce and Hitler were not. Hamilton said, “I never scratch my head, stumped, wondering blankly: ‘Why are whites doing this to themselves?’ I’d be dense, dishonest, or willfully blind to express such puzzlement.”
Well, he has the answer right in front of his nose and he chooses not to see it. He is willfully blind indeed.
The same site that recently published Hamilton’s piece has also published, yesterday and today, pieces about homosexual “wild boys” by an author that Franklin Ryckaert nailed not long ago:
It is a pity that Greg Johnson has this attitude, because he is fairly intelligent and writes and promotes a lot of good stuff. I could accept an in-the-closet homosexual WN, if only he had no homosexual agenda. But people like James O’Meara, who promotes the idea of a homosexual “Mannerbünd” as the vanguard of WN, or Greg Johnson who pleads for homosexual “marriage”, seem unable to do that.
WN not only means the survival of the White Race, but also its flourishing, and that entails cultural and moral regeneration. Homosexuals-with-an-agenda cannot really contribute to that.
I have stated many times that the 19th century is the most important one to understand how whites empowered the subversive tribe. But that subject aside, Hamilton just cannot see that if whites were not doing it to themselves prototypical white nationalists like his editor, so conscious of the Jewish problem, would simply not subscribe a liberal agenda, such as homo “rights.” And Johnson is not alone in the pro-white movement promoting this. Alternative Right, the site for white Untermenchen has also joined the fad.
I must say something outside the subject of both sites to better illustrate my point. A hetero blogger who over the pro-white boards has been willing to discuss with me about the extent of Jewish influence in our woes, a man from Louisiana (who incidentally also defends the homos), has stated that his daughter has decided to be independent, in the sense of not being bothered with a traditional marriage and lots of kids, and he has no problem with that.
This is the same man who is so conscious of the Jewish problem that always jumps over the boards to defend his point of view. But at the same time he—like Hamilton—is unwilling to see that once you tolerate the liberal view of placing individualism whims above racial duties (both the gay movement and feminism are the product of runaway individualism), you simply cannot blame the Jews. You must blame yourself.
There’s no other interpretation of the facts. If the editor of CC and this Louisiana blogger are so conscious of the subversive tribe, why on earth they themselves subscribe the toxic aspects of the tribe’s agenda for whites?
The answer is simple: Modern suicidal liberalism, and the economics-over-race policies since the times of ancient Rome and even before are white phenomena. Or haven’t you read my very recent posts quoting Yockey’s magnum opus?
If the blond Eloi are not ultimately responsible for what the Morlocks do to them, who is? I have already said it and I’ll say it again: What moved me to change my mind from blaming the Jews to blaming Whites was the ethno-suicidal behavior (feminist whims; homo tolerance, and more) coming from the white nationalists themselves. That’s why I have abandoned the term White Nationalism and adapted instead the old-fashioned National Socialism.
Stick to the giants! Stick to honorable men like Hitler, Rockwell and Pierce. Forget white nationalists. As the Swede Panina said in the comment linked in the epigraph, the American movement is just pathetic.
Nelson Mandela has died.
The first pages of the newspapers today are presenting him as an anti-racist champion.
But in this video, singing along with others a song in the Xhosa language, Mandela speaks on the necessity of killing whites.
Can you imagine a white leader who died yesterday and had sung in English on the necessity of killing blacks? Would he be presented as a “champion against racism” in our press?
As I recently said, whites are nuts—including the reporters who sang with Mandela in the above-linked video. Our world has reached the limit of Orwellian doublethink and millions of whites subscribe this process of Orwellian self-control of thought and anti-commonsense. They have become perfect goodthinkers before the current zeitgeist.
Further to my post “Empty-headed Britons.” Of the television series I have been reviewing, I have found the first season of the Spanish-produced Toledo: Cruce de Destinos, premiered the last year, as the most offensive to date. It starts with a stunning scene in a Spanish garden of a wealthy family of whites in the 13th century. After some idyllic moments the family is attacked by the Moors with women, adolescents and children being assassinated in cold blood. One would expect that when the men return and see their families butchered the plot of the entire series would be revenge and expulsion of the Moors, right?
Nope! The whole series is an attempt to demonize the patriot Spaniards of such century, some of them real historical figures, that tried to expel the enemies by force. No kidding: that is exactly the ethos behind the script.
King Alfonso X of Castile is filmed as talking about “el sueño de la convivencia de las tres culturas” (“the dream of the coexistence between the three cultures”), meaning the Christian, the Muslim and the Jewish cultures as his ultimate dream for Castile. The series are perfectly Manichean: the hawks who crave for a war against the Moors and the Semites are absolutely evil; and the multicultural doves are the goods guys of the films. The first season actually ends with King Alfonso saying that his son Sancho, the hawk, is going into exile for life while the dove, his son Fernando, will inherit the crown to pursue his dream.
The whole series can be sketched thus:
• The Moors are revealed as the cruel invaders that they were in real history
• The Christian patriots who hate them are depicted as intolerant bigots throughout all episodes
• No single piece of mischief—nothing at all!—is ever committed by the Jews, who are always depicted as innocent doves
In a heated discussion in the first episode, the very one that depicts realistically the butchery of a white family, the Queen Violant of Aragon gives a speech to the main hawks of the story, the Archbishop of Toledo and the Count Miranda. The Queen says that Christians are supposed to turn the other cheek. Most surrealist of all is that the central character of these Spanish series, Rodrigo Pérez de Ayala whose eldest son and wife were among the victims of the butchery in first scene, sides the pacifist monarchs against the hawks!
Then Rodrigo returns to his home after not seeing for ten years what was left of his family. Who is the first guest to share Rodrigo’s table? Abraham Rubini, a Jew: his best friend throughout the series in fact. So much so that Rodrigo has a conversation with Abraham almost ignoring his surviving family who had been entranced to see that his father had finally came home after a decade…
The hawks Sancho and the Count Miranda are depicted as almost rapists or as rationalizing or excusing the rape of an innocent commoner girl. And—typical—the casting directors chose a very stunning actress to interpret the role of a Moorish woman: the one who speaks for the Muslim side (in the pic, sat at the front center).
In another scene, Abraham (extreme left in the pic) tells Rodrigo that Rodrigo’s role in the Castilian government must be “to defend the weak” of Toledo against the hawks. And in a discussion between Abraham and the Archbishop (standing at the right with his hands together) inside the royal court, the Christian is depicted as pig-headed and the Jew as wise. The richest Muslim of Toledo is also depicted as wise and concerned about the inexcusable intolerance of the Archbishop. It’s the Archbishop the one who incited a mob of fanatic Christians to attack the candid scholars working in Toledo’s school of translators, a school headed by Abraham. Afterwards there’s a scene where the hawk Sancho cowardly tries to stab the dove Fernando in the back, also in the royal court.
It is unnecessary continuing to recount more outrageous scenes, except adding that the series also contain typical scenes of soft-porn that have become so fashionable in recent TV series.
What alarms me is that Spaniards are largely clueless about what is happening to their media. Yes: it is true that in the blogosphere some Spanish critics have pointed out that the historical King Alfonso, also called The Wise, did not participate in such alliance of civilizations between Christians, Muslims and Jews, and that the series puts Toledo as a mainly Muslim city when really at the time they were a distinct minority in the city, surpassed even by the Jewish quarter. The TV story “invents a conspiracy of radical anti-Muslim Christians against King Alfonso, when in fact there was no such company.” But what made me laugh was a comment in “La serie Toledo” stating (my translation) that “the series could have been called ‘Zapatero in the country of the Alliance of Civilizations’.”
Even these critics don’t see the obvious: that patriot Christians have been painted with black; warrior Muslims with grey, and the Jews of Toledo with white! (In contrast to these fictional white doves, those interested to learn how the Jews behaved in historical Spain are advised to read the pertinent sections on the subject in Kevin MacDonald’s Separation and Its Discontents.)