Greg Johnson on the coronavirus

Ferdinand Bardamu’s long and important essay on Christianity appears in The Fair Race. On the coronavirus as a subject, of the in-depth articles that have been published to date in the racialist forums, I only recommend the article by Bardamu on The Occidental Observer, and the one that Greg Johnson published today in Counter-Currents. Johnson wrote:

Extreme classical liberals don’t believe it is legitimate for the government to do anything for the common good, because they don’t believe that collectives exist or have interests that are legitimately pursued by the state. Thus their reaction to the globalvirus is the same as their reaction to any other collective problem: simple denial. Denialism comes in two flavors: vanilla economism and tutti frutti conspiracy theories.

Since we have a Republican administration, when intelligence reports about the globalvirus outbreak in China started coming in as early as November, they fell on deaf ears. Apparently there was not a single populist who cared about the American people anywhere to be found in the Trump administration, just business boosters who wanted to protect the economy from people who feared drowning in their own bodily fluids. And, because Republicans are not just greedy and stupid but also cowardly, they were well aware that any attempt to restrict travel from China would be decried as “racism” by the Left. Hence they decided to go with the “It’s just the flu, bro” narrative.

If Hillary Clinton were in office, the result would have been exactly the same, because she is 100% owned by the oligarchy. Her rationalizations would simply have put greater emphasis on anti-racism.

However, the criticism I made of Bardamu can be made to Johnson as well. Bardamu and Johnson are well aware of what the virus earthquake means, but neither is aware of the economic tsunami approaching their beaches: the real killer, as unlike the virus it will affect the hundred percent of westerners.

This is unsurprising. Hardly anyone in the racialist forums has followed Austrian economists closely, whose message I have been promoting since 2011 on this blog, and more so now that their predictions have finally begun to come true.

The only content creator I know who masters both topics—the coronavirus and why cash will become trash—is Chris Martenson. While Martenson’s latest videos are all about the coronavirus, there is also the older ‘crash course’ videos on his channel. For a brief intro to the course see, e.g., here.

The double helix

Tomislav Sunić
(a.k.a Tom Sunic)

Remember the conference in Hungary where Richard Spencer was arrested for thoughtcrime? In ‘Defying the Budapest Ban: The Rebel vs the Dissident’, on October 2014 Tom Sunic said:

Despite the ban by the Hungarian government, the NPI conference did take place in Budapest on October 5, albeit in a truncated version but with an air of rebellion and emotional intensity. A day earlier, despite the arrest of the NPI Chairman Mr. Richard Spencer, despite constant police surveillance of all NPI guests, and despite the fact that there were only two official speakers, the conference turned out to be a surprising success. The distinct possibility of a police crackdown on the venue did not prevent more than 70 people from attending the dinner and listen to the speeches delivered by Jared Taylor and myself. Two journalists, one from the BBC, the other from the German daily Die Welt, covered the event and interviewed the speakers.

Last Tuesday I quoted a Serbian. Now I would like to say something about the Croatian Sunic. Starting from this moment of his Budapest speech, Sunic blamed both the Catholic Church (he could have simply said ‘Christianity’) and capitalism for the phenomenon of mass non-white immigration into the West.

He said that cardinals and the pope himself are fond that such immigrants come because ‘they are all our brothers in the face Jesus Christ’. Sunic added that capitalism to a large extent is a secularised version of Christianity and mentioned that according to Adam Smith ‘merchants know no borders’. Capitalists are interested ‘in cheap labour’ at the expense of all ethnic loyalty.

Now you could imagine what a society based on both would become: Christianity and capitalism, the double helix of the United States. After all, the business of Christian America is business, right?

Published in: on January 3, 2020 at 12:01 am  Comments (2)  

The world’s enemy

by Joseph Goebbels

‘Three hundred men, each of whom knows the others, direct the economic fate of the continent. They find their successors from within their ranks’.

That is what one of these three hundred, who surely should know, wrote on 25 December 1909 in Vienna’s Neue Freie Presse: the leading capitalist, minister of the Republic, friend of the Bolshevists, and International Jew Walter Rathenau. When he died, hundreds of thousands of the Marxist proletariat demonstrated against capitalism and Reaction, for socialism and for Rathenau.

International high finance has taken command of the sovereign rights of the German people and is now making itself at home in our former realms of power. True to the ancient law of the Jewish race, ‘You shall devour all the peoples’, they began with us by shattering our people’s strength to resist through war and revolution, then bit by bit by taking over the most important structures of the state body.

They now own our currency and control by far the greatest part of German production, our transportation system, and as a result of their military and diplomatic capacities, Germany’s borders. The press is almost entirely in their hands; they thus control public opinion and determine the parliament and government. With the help of German politicians they put an overseer in place, the secret Kaiser Parker Gilbert. He controls the colonial budget and influences income and expenditures; the parliament and government are entirely in his hands, and the conditions of slavery that have prevailed in Germany since 9 November 1918 guarantee the continuation of this miserable state.

The Marxist parties are wiling tools in the hands of these exploiters of money. With their help, world stock exchanges were able to rob the German people of its possessions. During the world-shattering military struggle they took two million of Germany’s best sons; from their blood Wall Street coined the gold bars that today obligate us to pay tribute. They used the so-called inflation to rob us of what we owned, and in place gave us a new currency, one that no longer belongs to us, but rather to our oppressors. The world enemy has the vital organs of our national body in its hands.

On the asphalt streets of modern big cities, the World Jew builds an imperialistic dictatorship of Red Gold; its pillars are the press, the workers’ movement, parliament, and the cowardice of the bourgeois parties. Each wretched day that passes is another step in the march of gold against blood. Things are moving relentlessly, and one can already determine with mathematical certainty when the last element of Germandom disappear from politics, the economy, and culture, and we will be at the end.

That is the situation! While we break our heads and chase after phantoms, money is preparing for its last destructive blow against German labour, and today there can be no doubt that, given the continuing weaken of the German will to resist, this catastrophe is closer than we all want to believe.

The great national and international parties have long since capitulated shamefully to the lust for power of the world enemy, whether openly or not. They either work for collapse or else advance it consciously or unconsciously through cowardice and the lack of a will to resist. While parliament gives speeches and holds debates, no one knowing anything, the forces of money march directly and clearly forward in a campaign of conquest against German labour. One day we will again be unprepared to face to face the facts that confronted us in 1914 and 1918, which will then be even more terrible and unavoidable as those that prevailed when this world-historical battle first began.

Are we, then, wrong in calling for resistance? Have we Germans deserved to have our chains of slavery made from gold made from the sweat and blood of our brothers?

The lords of money are preparing their final blow. They have robbed our people of faith and will, they have shamed and dishonoured us, and now want to grab us around our neck. No speeches, no begging, can stop that—only resistance, battle, attack! God will not help us. We must help ourselves.

Our life is in danger. The German people is in a constant state of emergency. Any means is appropriate to stop the enemy.

We are ready to use everything we have. If we free Germany from the insanity of gold, it will be the greatest achievement in world history! Blood against gold! Labour against money! Fists against legal paragraphs! Life against dead phrases!

That is what we march for!

19 March 1928.

Published in: on April 5, 2019 at 10:56 am  Comments (3)  

Serving two masters

Or mixing metaphors:
On degenerate medusas

Exactly three years ago, on January 1, 2016, I published on this site ‘Ethno-suicidal nationalists’. Last month on Counter-Currents Greg Johnson acknowledged that many white nationalists are, like the rest of the Aryans, degenerates although he did not use that word:

I have been involved with the White Nationalist scene since the year 2000. My experience has been overwhelmingly positive, but not entirely so. The hardest thing to take has not been the crooks and crazies, but the pervasive lack of moral seriousness, even among the best-informed and most principled White Nationalists.

I know people who sincerely believe that our race is being subjected to an intentional policy of genocide engineered by the organized Jewish community. Yet when faced with a horror of this magnitude, they lead lives of consummate vanity, silliness, and self-indulgence…

I know White Nationalists who would run down the street in broad daylight shouting “thief!” at the top of their lungs if their car were being stolen. But when confronted with the theft of our whole civilization and the very future of our race, they merely mutter euphemisms in the shadows.

I know White Nationalists who are fully apprised of the gravity of the Jewish problem, who have seen the Jewish takeover and subversion of one Right-wing institution after another, and yet still think that they can somehow “use” Jews.

I know White Nationalists who are fully aware of the corruption of the political establishment yet still get caught up in election campaigns. I know outright National Socialists who have donated far more to Republicans than they have to the movement. [Note of the Ed.: Of course, they are not real NS men.]

I know White Nationalists who spend $50,000 a year on drinks and lap dances—or $30,000 a year dining out—or $25,000 a year on their wardrobes—or $100,000 on a wedding, yet bitterly complain about the lack of progress in the movement.

I know White Nationalists who tithe significant portions of their income to churches which pursue anti-white policies, yet never consider regular donations to the pro-white cause.

I know people with convictions to the right of Hitler [Note of the Ed.: this is Johnson’s hyperbole] who argue that we should never claim that we are fighting for the white race or against Jewish power, but who still think that somehow our people will want to follow us rather than 10,000 other race-blind, Jew-friendly conservative groups.

I know White Nationalists who believe that our race is being exterminated, yet insist that our enemies “know not what they do,” that they are deceiving themselves, that they are fundamentally people of good will, and that this is all some sort of ghastly misunderstanding.

I know White Nationalists who would never admit to hating anyone or anything, even the vulture gnawing at their entrails. [Note of the Ed.: demonising hatred is courtesy of what we have been calling the Christian problem.]

None of them are being forced to behave this way. All of them are operating within their self-defined comfort zones. All of them could do more, even within their comfort zones. So why do they fail to comport themselves with the urgency and moral seriousness called for by the destruction of everything we hold dear?

I want to suggest two explanations. First, deep in their hearts, they don’t believe that we can win, so they aren’t really trying. Second, and more importantly, they are still wedded to the bourgeois model of life… But you can’t overthrow a system you are invested in. You can’t challenge the rulers of this world and count on reaching retirement age. You can’t do battle with Sauron while playing it safe. In the face of world-annihilating evil, we can no longer afford to be such men.

Sauron and the One Ring are good metaphors for gold over blood as can be seen in Richard Wagner’s The Ring of the Nibelung that inspired Tolkien.

Going back to what Mauricio said last month (see also Carolyn Yeager’s viewpoint contra white nationalists in that thread). I iterate that white nationalism is a fraud: an impossible chimera between German racialism and Americanism or Ring slavery—a chimera in which the American part overweighs the European. These folks really believe they can serve Two Masters without realising that they will love one and hate the other.

The message of this site is that we must reject white nationalism in pursuit of National Socialism, and the first step in that direction is to read Uncle Adolf’s after-dinner talks.

Note that Nietzsche spoke of the ‘transvaluation of all values’ (in our terms, revaluating gold for blood values). The philosopher didn’t say ‘Let’s transvalue some values’ which is what the white nationalist, who keeps the Ring in his pocket, does.

Let’s now use another metaphor.

Many years ago an uncle gave me a present, the book The Medusa and the Snail by Lewis Thomas: a collection of scientific curiosities. I was struck by the chapter that gave the title to the book.

A particular medusa and snail in the Sea of Naples interact with each other in a pretty disturbing way. The medusa is affixed to the mouth of the snail and apparently gets a free lunch. When the snail produces larvae, they become entrapped on the tentacles of the medusa. At first it looks like the medusa is a parasite. But no. The snail’s larvae eat away the medusa’s tentacles and with time the medusa shrinks and shrinks in size. The snail grows until a new equilibrium is reached, attached with what remains of the medusa: a motionless, though alive, degenerate entity.

When the zoologists came across some specimens of this snail for the first time, they could not figure out what the strange, living, adhered entity was. It was only after a while that they discovered an amazing fact: it was a degenerate medusa!

What shocked me was that all the beauty of the translucent invertebrate not only disappears but, because it has been reduced to an ugly appendix of the snail, the suicidal symbiosis makes the most perfect antithesis of its former aquatic majesty.

The moral of the bizarre story is that whites degenerate horribly once they delegate their will to survive to other human species to do the hard work. Instead of continuing to reproduce through blond nymphs as they did for millennia (see the sidebar), Aryans drastically inhibit their reproduction rate and import orcs to perpetuate the welfare state.

I have said it more than once: the main cause of white decline is not the Judeo-Christian problem, but gold over blood policies as recounted so well by William Pierce in Who We Are and also in Arthur Kemp’s March of the Titans.

The reason the white nationalist dislikes these two books (including Johnson) is that he wants to keep the golden Ring in his little pocket.

From the Great Confinement of Louis XIV of France to a Chemical Gulag (part 5)

Faced with a multi-billion dollar business that has subtly bought the doctors, universities and the media, it is virtually impossible for the civil society to see what is happening. Just as in Heinroth’s time political actions were covered up in medical garb when the ideals of the Revolution were in the air, after the rebellion of the 1960s psychiatry reacted by covering itself more and more with the clothes of hard science, the paradigm of our days. In 1999 Professor Leonard Duhl of the University of California defined mental illness and poverty in the most perfect sense of the ideologists of the Great Confinement of the 17th century: ‘the inability to command events that affect one’s life’.[31]

The consolidation and enlargement of the psychiatric power continues in the 21st century. The tenfold increase in the use of neuroleptics in minors since the mid-1990s to the first five years of the new century, which is done with the publicity stunt that they are ‘at risk’, shows the cynicism of this marketing design.

Heinroth was a great visionary. He foresaw that drugs could be the prisons of the future. Although the neuroleptics had not been invented, Heinroth already spoke of ‘pharmaceutical means of restriction’ and ‘restrictive surgical means’, anticipating the lobotomy that Moniz would develop a century later.

Since the regulations that would define the policies of the psychiatrists were enacted in the 19th century, the expansion of the chemical Gulag meant that long-term involuntary hospitalization changed to long-term voluntary (or involuntary) drug addiction. Psychiatrists, of course, would say things differently. They say that in the treatment of mental illnesses the most outstanding event of the 20th century was the capability to synthesise these substances in laboratories. But this is one of the allegations of scientific progress that, analysed closely, is discovered fallacious.

In psychopharmacology there are no biographies of John, Peter or Mary when they are prescribed neuroleptics, neither when they are prescribed antidepressants, when stimulants are prescribed, or when tranquilizers are prescribed. There are no people in biological psychiatry, or biologicistic psychiatry as I prefer to call it, only biochemical radicals that have to be normalized by other chemical substances. In an age that seeks easy solutions to the problems of the world, it is not necessary to delve into the past. Just calculate the dose of ‘happy pills’, be it Prozac or any other.

This also happens with the abuse of illegal drugs and the only difference is that the psychotropic drugs are legal. Approximately thirty million people have taken Prozac (fluoxetine), a drug that Newsweek has advertised with cover articles. The situation points more and more to the scenes of Brave New World of Aldous Huxley where, at the request of the State, every citizen consumed the drug called soma.

(First edition in the United Kingdom of Huxley’s famous novel.) In the medical profession the environmental factors that prick our souls have disappeared from the map. If the philosophy of the biologicistic psychiatrists is right, all our passions, traumas and conflicts, loves and fears, are not the result of our desires in conflict with the external world, but of the swings of small polypeptides in our bodies that are transformed into despair.

In the preface to some editions of the DSM it is said that the future will completely erase the ‘unfortunate’ distinction between the popular concept of mental disorder and physical illness. On January 1, 1990, California became the first American state to accept the main dogma in psychiatry: that mental disorders are, in reality, diseases originating in brain dysfunctions. For example, it is claimed that a high dopamine causes madness, and a low serotonin, depression. (This reminds me that for Benjamin Rush, the father of American psychiatry, insanity was caused by low blood circulation in the head.) But in real neurological science the dopamine and serotonin claims have been debunked.[32]

Bioreductionist psychiatry is anything that sees supposed biological abnormalities in the body rather traumatic events in the family or the environment. It is like studying trauma not as a reaction to an outrageous act, say, the incestuous rape of Dora [mentioned in the online book], but rather studying the temporal lobe of the raped girl, where the treatment is headed. The drugs, or the hammer of the electroshock, are the result of the medical axiom: ‘He who only knows how to use the hammer treats all things as if they were nails’.

I am not caricaturising the profession. In November 2002 I had a long discussion with Dr. Miguel Pérez de la Mora, an experimental cell physiology physician of the Department of Biophysics of the National Autonomous University of Mexico (UNAM) and director of the Mexican Academy of Sciences. In the discussion with Pérez de la Mora I was struck by the fact that, when I mentioned the mental state of the inmates in the concentration camps, my contender immediately jumped to the subject of the amygdala and the anxiety that he studied in his laboratory: an anxiety understood in a strictly biological way.

In our surreal discussion, I took a long time to make the obvious point to the doctor: that the cause of the mental stress of the inmates were the brutalities in the camps. But even granted this point Pérez de la Mora added—without laboratory tests—that only those inmates in the fields who presumably had a genetic predisposition could have been the ones who became upset. For this neurologist and his colleagues, the concentration camps were a mere ‘trigger mechanism’ for the disorder of a prisoner whose biology, presumably, was already defective!

I must clarify the concept of ‘trigger mechanism’ of a supposed latent mental disorder.

This is one of the main mantras of the psychiatrist, and exemplifies what I have called bioreductionism. For the bioreductionist, the human rights and psychological trauma are located in the background, and the only thing that matters is the genome project and the search for the ‘gene’ responsible for the disorder (or another strictly biological line).

The specialty of Pérez de la Mora is studying anxiety disorders in the laboratories of the UNAM, and during our discussion he confessed that the firm that manufactures the psychiatric drug Valium had financed his research. I pointed to Pérez de la Mora that a research financed by the same drug companies produces results with a clear biological bias. The eminent scientist told me that researchers rarely sell themselves to companies.

The reality is that the way that the pharmaceutical multinationals buy the scientists is infinitely subtler than direct bribery. Roche, which manufactures Valium, simply finances professionals who postulate biological hypotheses, and no other. Never Roche or the competition would give us a penny to those who investigate psychological trauma. Our line of research is a proposal that requires social engineering and changes in the nuclear family to avoid mistreatment of the children. But in our world nobody wants to finance the researcher who puts the parents in the dock.

For example, no institution funded the research to write this online book. On the other hand, the medical model promotes the drugging of the abused child without changing the parental mistreatment that caused the mental distress in the first place. Only in this way does the field enjoy the approval of society. If the anxiety that Perez de la Mora studies, or panic, depression, addictions, phobias, mania, obsessions and compulsions are the result of an abnormal biology, the human and existential content that has caused these experiences becomes irrelevant.

The thinking of our time is being confined to a one-dimensional world as far as mental health is concerned. Bioreductionism, the ideology of the medical doctors with blinders that do not want to see the social sides, is a doctrine whose conceptual frame is quite simple: determinism and reductionism (‘Your biology is your destiny’). But as psychiatrists present this doctrine to us with all its scientific sophistication, the matter apparently is complicated. The following Szaszian analogy illustrates how simple, at the bottom, biopsychiatry is.

The primitive witch-doctor, who tried to understand Nature in human terms, treated objects as agents: a position known as animism. The modern witch-doctor, who tries to understand the subjectivity of man in terms of Nature, treats agents as objects: a position known as bioreductionism. Primitive man has been demystified in our scientific era. Who will demystify psychiatry doctors?

There is a small group of thinkers who can do it: those who know how to distinguish between good and bogus science.


[31] Leonard Duhl, quoted in Szasz: Pharmacracy, p. 95.

[32] See Valenstein, Blaming the Brain.

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Published in: on August 23, 2018 at 10:06 pm  Comments (6)  

From the Great Confinement of Louis XIV of France to a Chemical Gulag (part 4)

From pesticides to antipsychotics

May 1954 is a memorable date for psychiatrists. For the first time, a neuroleptic (popularly known as ‘antipsychotic’) was marketed, chlorpromazine, commercially named Thorazine in the United States and Largactil in some European countries, which revolutionised treatment in the profession.

The first generation of phenothiazines from which chlorpromazine emerged had been used for pesticide purposes in agriculture. In addition, experiments were known to induce catalepsy in animals.

The neuroleptic was a chemical intentionally designed as a neurotoxin, but millions of Thorazine prescriptions were prescribed in the United States. Under the effects of chlorpromazine, patients now could be ‘moved about like puppets’, and the first psychiatrist who experimented in the United States with this neuroleptic said that it ‘may prove to be a pharmacological substitute for lobotomy’.[23] The campaign to sell Thorazine to the American society was so fierce that the same professionals called ‘Thorazine assault troops’ the propagandists of the company that manufactured them.[24]

This was the first massive incursion in the world of public relations carried out by a pharmaceutical company in a market that previously was very small: institutional psychiatry. In its first year of marketing, Smith, Klein & French obtained 75 million dollars with that drug. The rest, as they say, is history.[25]

In 1955, Time magazine called the professionals who opposed chlorpromazine ‘ivory tower critics’. Gregory Zilboorg, the same psychiatrist who held the authors of the medieval Malleus Maleficarum in high esteem, said that the public was being deceived and that the drug only served to control the inpatient. Another doctor raised his voice and said that chlorpromazine was more dangerous than heroin and cocaine. But the publicity muffled all internal dissidence.

By the mid-1960s more than ten thousand medical articles had been written about chlorpromazine. There were television campaigns that omitted any mention of the Parkinsonian-like effects of the drug, and the magazines were paid substantial sums if they advertised in their main articles the miraculous chemical. Time, Fortune and the New York Times were some of these prostitutes of the pharmaceutical corporations.

The use of neuroleptics soon was considered cutting-edge among psychiatric treatments, triumphing over the induced commas with insulin, electroshock and lobotomy. In the 1960s the revolution of this miraculous alchemy, from pesticides to antipsychotics, was consummated and the mindset of the public had been implanted with the message that they were ‘anti-psychotic’ medicines: an idea that persists today.

By 1970, nineteen million prescriptions for neuroleptics had been prescribed, and not just for people who were disturbed. Some juvenile delinquents and rebellious teenagers who were given the neuroleptic called it ‘zombie juice’, but the professionals counterattacked by introducing the euphemism ‘major tranquilizers’.

At the end of March 2001 in France, Germany, Italy, Spain, the United Kingdom and the United States, the prescription number of so-called ‘anti-psychotics’ was estimated in 43 million. In the case of children and adolescents, one study showed that between 1987 and 1996 the number of children who were given the drug had doubled. Between 1996 and 2000 the figure multiplied to reach the figure of one in fifty, although the most important age group was between 5 and 9 years old.[26]

The propaganda through which multinational drug companies infect civil society about the ‘need’ to take these neurotoxins is performed through campaigns of ‘education’ to medical visitors and counsellors of schools and parents. Joe Sharkey, a financial journalist and author of Bedlam: Greed, Profiteering and Fraud in a Mental Health System Gone Crazy, has reported that by the end of the 1980s, 25 percent of the earnings paid by health insurance went to the pockets of those who work in the area of mental health, largely due to the psychiatric treatment of these rebellious adolescents.[27]

Furthermore, since the 1970s these professionals entered into a frank association with the drug companies. The consortium between psychiatrists and Big Pharma (pharmaceutical multinationals) is so brazen that all psychiatric conferences are financed by these corporations, and in some medical centres all laboratory research is also financed by multinationals. These companies also fund psychiatric journals. In addition, a study of eight hundred articles by some of the most prestigious scientific journals that do not specialise in psychiatry (Science, Nature, Lancet, The New England Journal of Medicine and the Proceedings of the National Academy of Medicine) found that 34 percent of the authors had financial interests with the Big Pharma.

The pharmaceutical industry is the largest sponsor of psychiatric research in the United States, including research in universities and medical schools. It is estimated that in 1994 alone it spent one and a half billion dollars in academic research.[28] Some people have used the expression ‘Is academic medicine for sale?’ to describe this situation.

This is fundamental to understand why I say that psychiatrists, despite their impeccable medical credentials, enact a biased science. It is clear that the sponsorship that these companies provide results in biologicistic and pro-drug bias in research. The editors of specialised journals are very cautious when publishing articles by professionals who criticise biological psychiatry, especially if they question the effectiveness of psychotropic drugs or if they mention the terrible effects of drugs, such as tardive dyskinesia and dystonia produced by the so-called ‘antipsychotic’, symptoms which doctors euphemistically call ‘extrapyramidal symptoms’.

Drug companies spend huge sums on advertisements that appear in specialised journals, and the publishers are not willing to offend their sponsors with articles that denounce the epidemics of drug-induced tardive dyskinesia, on the threat that the companies will withdraw the advertising. The economic dependence of the journals with these companies leads not only to discretion, but many authors resort to self-censorship. As some mental health professionals say, the pharmaceutical industry owns the data obtained in the clinical tests it subsidizes and decides which studies should be published; chooses the authors, writes the articles and even the reviews to interpret the data.[29]

On the other hand, it is natural for new professionals in medical research to choose the area of the most promising future, that which is generously financed by the drug companies. That is where the funds for their careers are found. There is a whole book on the subject, How the Pharmaceutical Industry Bankrolled the Unholy Marriage Between Science and Business of Linda Marsa, and this trend is much more evident in psychiatry. In a psychiatric journal there is less guarantee of scientific accuracy than in other specialised journals. In the profession it is no longer heard, as it used to be in the 1950s and 1960s, that abusive parents drive their children mad. The economic interests to hide this reality are enormous.

For example, in the mid-1990s a pharmaceutical market analyst claimed that the US $1 billion market for neuroleptics could grow to 4.5 billion a year. In May 2001, a report by the Wall Street Journal evaluated the neuroleptic market at 5 billion dollars a year, five hundred percent growth in five years.

The total sales of neuroleptics in the United States in 2000 was 2.5 billion dollars, and international sales reached 6 billion dollars that same year. Only the neuroleptic Zyprexa gave Eli Lilly $ 1 billion in profits in 1998 (the incorrectly referred to as ‘antipsychotics’ are even used in veterinary!). In 1999/2000, the United States led the Western consumption of neuroleptics with 65 percent, followed by Europe with 22 percent and Latin America with 2.5 percent. (I am not counting Russia, Asia or Africa). Given that there are many people who want to control others in prisons, asylums, insane hospitals, correctional facilities for minors and even at home, the growth of market demand for these terrible drugs is comprehensible.[30]

These figures are key to understanding the psychiatry of our days: a chemical Gulag.

[23] Heinz Lehmann, quoted in ibid., p. 144.

[24] These words from the pharmaceutical company Smith, Kline & French appear in Loren Mosher: ‘Soteria and other alternatives to acute psychiatric hospitalization’ in The Journal of Nervous and Mental Disease (1999, 187), that I read on the internet.

[25] Loren Mosher, Richard Gosden & Sharon Beder, ‘Las empresas farmacéuticas y la esquizofrenia’ en Modelos de locura, pp. 141s.

[26] These figures appear in Modelos de locura, pages 124s.

[27] Sharkey: Bedlam, p. 4. Sharkey’s book takes as a central theme the unjustified hospitalisations set up by psychiatrists, especially children and adolescents, to get as much money as possible from the insurance companies of their parents.

[28] This information appears in Valenstein: Blaming the Brain, pp. 199 & 187.

[29] Modelos de locura, p. 144.

[30] See Whitaker: Mad in America, and Valenstein: Blaming the Brain, chapter 6. See also Richard Gosden and Sharon Beder: ‘Pharmaceutical industry agenda setting in mental health policies’ in Ethical Human Science and Services (Autumn/Winter 2000). I wrote this piece fifteen years ago and have not checked the latest stats in scholarly journals. However, I keep watching Robert Whitaker’s updated videos in YouTube. Nothing in recent years has moved me to change my mind.

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Published in: on August 23, 2018 at 3:21 pm  Comments (1)  

Heisman’s suicide note, 7

The Christian Collapse into Capitalism

If the Trojan Horse of Christianity successfully injected its moral-behavioral code into a given host, what would the aftermath look like? Theoretically, one would expect that the frequency of kin selective based behaviors would decline. Individuals would be freed or even barred from self-organization on the basis of kinship. It follows that the most thoroughly Christianized nations would be the most susceptible to the breakdown of kin selective altruism over time. In short, if a people succumbed to the holy virus of Christianity, one would expect it to look something like America.

The very survival of liberal democracy through two world wars was made possible by the involvement of an America remarkable for both its ethnic diversity, and its unusually high level of religious commitment among developed nations. America’s ethnic diversity and America’s Christianity are directly related to one another. After all, genetic miscegenation is a practical logical fulfillment of love against the law. Conventional Christianity itself represents the cultural miscegenation of Jewish and gentile moral civilizations (i.e. the gargantuan adoption project known as American immigration is partially an inheritance of Constantine’s adoption of the foreign God of the Jews). Jesus himself was spiritual miscegenation of Jewish and gentile moral civilizations as a fulfillment of love against the law.

The secular West inherited from Christianity a moral or spiritual attitude that associates goodness with the inverse of the logic of kin selection. The entire idea of modern egalitarian progress is a logical continuation of the anti-kin selective logic of Christianity in action. It is a measure of the success of the mutated Christian meme-virus that Westerners do not even need Jesus to further perpetuate the logic of his attack on kin selection.

Yet the specific mechanisms of Christian influence on kin selection require clarification. For argument’s sake, let us say that Christianity tended to attract the most altruistic members of the population. Let us say, furthermore, that the minority of superlative altruists contains, on average, a greater proportion of genes for altruistic behavior than the majority population. If the most highly altruistic inclinations originally evolved through kin selection, and learning the discipline of Christianity tends to divert such altruistic behaviors into channels that are either indifferent or detrimental to genetic adaptation for the highly altruistic minority, then Christianity, over many generations, will tend to decrease the genetic fitness of the population. While this is only one scenario among many, the seditious genius of Christianity (a.k.a. Christian goodness) is that it may attract individuals with the greatest share of genetically based altruism within a population while serving to subvert its original genetic basis.

If everyone followed the superlative example of a chaste Catholic priest, it would lead to the extinction of the human race. Catholic priests that cheat by having children and propagating their genes, however, may perpetuate any possible genetic basis for their hypocrisy. I use the superlative example of a Catholic priest only to illustrate a far more general phenomenon: Christianity can very literally breed “hypocrisy” relative to the honest Christians who restrain themselves. Through this pattern, over a period of generations, Christianity may have literally helped breed the modern bourgeoisie on a both a genetic and cultural level. Generally speaking, Christianity breeds a bourgeoisie simply by chipping away at the advantages of the stronger to the advantage of the weaker, and undoing the correlation of reproductive success and military-political success (i.e. of kings and aristocracy).

Christian memes impacted Christianized genes by making the highest the lowest, the first the last, the alpha the omega and, in general, rewriting the rules of the social game. Christianity literally helped to breed the progressive left by gradually altering the social status of certain human types. It made conventional Darwinian winners moral losers and enshackled the genetically adaptive function of pagan virtues in its moral snares.

Within the hypocrisy industry that Christianity created, those inconsistent with general ideal principles tend to be the ones that survive. To be fully consistent would be as biologically suicidal as dying on the cross. The ethically honest ones tend to be selected out of the population. The cheaters of these ethical principles tend to multiply. In short, the supremacy of Christian ideals tends to breed a bourgeoisie; egoists who follow the moral letter in a practical sense while trampling over ideal spirit. This is why Pharisees survived to become the ancestors of most Jews while Jesus got the cross. This is how Christianity helped to create the modern world.

Machiavelli could be considered the first mature philosophic representative of the twilight zone between the ancient political world and modern liberalism. Machiavelli attributed the decay of duty to fatherland to Christianity. By socializing men in faith in the higher fatherland of God’s Kingdom, his contemporaries betrayed the fatherlands of the Earth. Yet something changed that made Machiavelli’s advice something other than a return to ancient Roman ways. In Machiavelli one can discern a breakdown of a certain kind of altruism; a breakdown of a level of political duty that was taken for granted by the Romans. While Machiavelli criticized the Christian corruption of political duty, he himself exemplifies the consequences of the Christian corruption of kin selective altruism.

In a manuscript dating from 1786, Napoleon Bonaparte wrote:

It is axiomatic that Christianity, even the reformed kind, destroys the unity of the State: (1) because it is capable of weakening as well as of inspiring the trust which the people owe the representatives of the law; (2) because, such as it is constituted, Christianity contains a separate body which not only claims a share of the citizens’ loyalty but is able even to counteract the aims of the government. And, besides, is it not true that the body [the clergy] is independent of the State?… Its kingdom is not of this world. Consequently, it is never civic-minded.

Yet, in a letter to the bishop of Como in 1797, Napoleon also concluded that “[t]he morality of the Gospels is the morality of equality and, by that token, the morality best suited to the republican form of government.” On one hand, Christianity promotes a morality of equality. On the other hand, Christianity poses a permanent potential fifth column that is inherently enervating of political authority. Liberalism inherited both characteristics from the fifth column character of Christianity. (Islam, incidentally , is another variation on the Semitic way of empire that is currently exploiting the fifth column ground that Christianity prepared in Europe and is thus poised to take its place.)

Napoleon followed Rousseau in acknowledging the destructive power of modern liberal-individualism upon civic virtue. However, if the origins of modern democratic morality are Biblical, then why is it destructive of altruism? The answer is to be found in the neutralization of kin selective altruism achieved by the Christianization of pagan naturalism. Modern political equality is the cumulative neutralization of the extreme kin selective paradigm of Roman Empire. Neutralization of paganistic kin selective altruism was effected by the radical opposition party of the Christian Kingdom of God. Kinship bonds that classically culminate in the patriarchal duties of alpha altruism were neutralized by the omega altruism of Christianity and the net result is modern political equality.

The early Christians were considered antisocial. They would not make sacrifices to the Roman gods. The early Christians would not do their duty. Christianity proved a dangerously preemptive of Roman virtue because it formally addressed gentiles, not primarily as members of a group, but as individual souls.

Edward Gibbon concluded that Christianity’s valuation of private salvation over the public good contributed to the decline and fall of the Roman Empire. This Christian inheritance is immediately recognizable in liberalism’s valuation of the private rights of individual as the foundation of politics. “Rights” counter duties and grant freedom from duties. Freedom has a tangible meaning only if one is as free to be wholly self-absorbed as to dedicate one’s life to others.

There is a common belief or misunderstanding that the opposite of Christian altruism is individual selfishness. This is incorrect. The diametrical opposite of Christian altruism is not individual selfishness. The opposite of Christian omega altruism is the kind of group selfishness represented by Roman alpha altruism.

After all, from the viewpoint of those conquered by Rome, what was the problem? Were the Romans too individualistic? Was that the problem? Was the problem that Romans were too likely to put their individual interests before the interests of the Roman state? No, the problem was exactly the opposite. The problem was that Romans were all too dutiful to their state. Roman virtue was what made Rome: a race of conquerors. The problem was Roman virtue itself.

Christian “virtue” was an attack on Roman virtue. The ultimate target of Christian omega altruism was not individual selfishness. Christian omega altruism targeted Roman alpha altruism. Christianity fought altruism with altruism, and the long-term result of this clash of virtues was the corruption of both forms of altruism and the rise of the middle ground of modern, Western, equal individualism.

Christianity led to capitalism by canceling out, neutralizing, and delegitimizing extreme expressions of kin selective altruism. As omega altruism broke kinship bonds down, the premise of the individual human soul began to build up. As the idea of altruism so radical that it transcended kinship became socially legitimated, the kinship social shackles encumbering individuals became illegitimated. By reversing the evolutionarily normative prioritization between kinship and altruism, Christianity corrupted the kinship foundations of altruism and stimulated the rise of capitalistic individualism.

Torn between the irreconcilable opposites of alpha altruism and omega altruism (that the Crusaders vainly attempted to unite), “the individual” became the logical social solution. In consequence, the West landed in the middle ground of the moral mediocrity of the middle class. The cumulative waste product of this process of secularization is commonly called liberalism. Alpha altruism and omega altruism cancelled one another out, and the cumulative result of this neutralization is political equality.

A classic verification of this theory can be found in a small-scale repetition of the very same process during the social revolutions of the late 1960s. Leftist social movements of that time reaffirmed the egalitarian aspirations of liberal revolution, launching attacks on the social remains of kin selective organizations and its classical, quasi-Roman, patriarchal, warmongering corollaries. The ultimate result of these social movements was another collapse of “we” into “me”. 1960s socialism collapsed into the greed of 1980s individualism. In terms of its underlying sociobiological basis, this baby boomer episode was only a repetition of the original collapse of Christianity into capitalism.

On white sins

It is true that this site focuses on the Christian problem. But that does not mean that I believe that Christian ethics is the sole sin in white decline. Our focus is due to the fact that no Alt-Right site is exposing such sin as a factor to be studied.

There are other cardinal sins. Recently for example Tom Sunic said: ‘Both the early liberals C. Montesquieu and later A. Smith wrote that “merchant ignores all borders.” This is how the West was designed by the world improvers in the wake of WWII’.

In other words, in addition to Christian ethics being a pig is a major factor in the downfall of whites!

Published in: on April 17, 2018 at 2:28 pm  Comments (3)  

On the admin of this site

Below, an excerpted translation from the German Metapedia’s
article about me
(the below pic was taken in 1973):


______ 卐 ______


C.T. (born 1958) is a private scholar and writer living in Mexico City. He publishes in Spanish and English, with emphasis on analysis of childhood trauma related to abuse. He acts as a staunch advocate of combative white self-assertion, including his blog The West’s Darkest Hour […].

The parental home was not only very Catholic, it was also the place where he experienced maltreatment as a teenager: experiences that shaped his character. Decades later, he made this topic the subject-matter of various publications that aim to prevent such events.

Christianity as the downfall of Whites

Mentally and spiritually, C.T. turned his back on Christianity in adulthood. He considers this religion to be an outrageous ‘death cult for whites’. All white values have been inverted by Christianity since its emergence in Europe, so that sub-humanism can be spread and triumph unhindered, while the white race is increasingly degenerating, to such an extent that it must fight for its bare survival.

In his investigations and assessments C.T. uses the German philosopher Friedrich Nietzsche and the champion of white race interests, William Pierce, whom he considers the greatest spirit America has produced.

Already at the conquest of the American continent, the Spaniards and Portuguese had spoiled their blood due to an ignominious, racial mixture of Christian convictions (‘all human brethren in Christ’). In this context C.T. strongly disagrees with what he calls ‘monocausalists’, who only blame the long-lasting, vicious Jewish influence, for the decline of whites. Long before Jews had set foot on American soil, the Christian European conquerors and colonists, including Englishmen and Frenchmen, were driven by greed to ensure that the conquered territories were filled with mestizos and Mulattoes.
Attitude to the Germans

C.T. shows an exceptionally strong understanding and sympathy for the Germans, especially as far as their historical fate is concerned. In his opinion, the two world wars fought against Germany in the 20th century were the most fatal crimes that whites ever instigated. Instead of living peacefully in the guise of the ‘crown of evolution’, the Germans of that time, the leaders of the Anglo nations decided to create a world in which the cloaca gentium of the human race is on top.

The most indispensable book that every white man should read to focus on the monstrous acts done to the Germans, and to provide a foundation for contemporary historical education and judgment, explains C.T., is Hellstorm: The Death of Nazi Germany, 1944-1947.

Liaucius revisited


The ‘Ring Wraiths’

Further to my previous post, ‘Pseudo anti-Christians’. Occidental Dissent, in Wallace’s words, is not even a white nationalist site. He and the commenters prefer the term ‘Southern Nationalism’. They worship a wraith: the Confederacy slain by the evil yanks.

They remind me the silly Creole nationalists I’ve spoken to in Mexico who worship another wraith: New Spain when only the peninsular Spaniards ruled the region that now is called ‘Mexico’. Compare the two flags: the one that appears above with that of New Spain (here).

What these guys ignore, the Mexican Creoles and the American Southern Nationalists, is that their projects failed because their respective foundations were not only Christian (Reformation and Counter-Reformation): both flourished under the spell of The One Ring. Making you rich was prioritised, but with time you become Sauron’s (Mammon) obedient marionettes or ‘ring wraiths’. New Spain and the Confederacy, Christian and capitalistic, lacked a solid meta-political foundation for racial preservation. Both were ‘client kingdoms’ so to speak: they wielded the rings of ‘power’.

For a non-metaphorical approach to the Old South, revisiting the writings of Hajo Liaucius, originals in this site, may be helpful. He said:

The ideology promoted by the Klan and like-minded groups since the Reconstruction Era is extremely similar to the ideology promoted by the mainstream of American racialist groups such as Stormfront, American Renaissance, Liberty Lobby, VDARE, the Council of Conservative Citizens, various Klan factions, and several other organizations as well.

Liaucius is not an American. Maybe that helps to understand the US. His main article can be read: here.