Veritas odium parit, 6

The blood of Christ, the subject of inexhaustible meditation for the believer, is visible in a detail of this Crucifixion by Fra Angelico in which a monk appears contemplating the bloodied feet of his Lord. In the detail of this painting, which is located in the Florentine Convent of St. Mark, it can also be seen how such blood flows from the cross to the truncated tree.

A guilt-tripped man at the feet of the crucified rabbi is the archetypal antithesis of the proud Aryan Berserker of other times: to whom the morbid fascination of Judeo-Christians seemed unhealthy, bizarre and even inexplicable. In ‘The Saxon Savior: Converting Northern Europe’ Ash Donaldson said:

 

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The Saxon savior

The author of the ninth-century Saxon gospel known as the Heliand undertook much more than a translation, as difficult as that task has proven for missionaries. In his harmonization of the four Gospels into a single narrative, he presented Christ as an Odinic wizard-chieftain, with the apostles as his war-band. Consider the episode of St. Peter cutting off the ear of the Roman soldier arresting Jesus. While it takes up only two verses in John (the other Gospels do not even mention that it was Peter), in the Heliand, Christ’s foremost “swordsman” flies into a berserker rage:

Then Simon Peter, the mighty, the noble swordsman flew into a rage; his mind was in such turmoil that he could not speak a single word. His heart became intensely bitter because they wanted to tie up his Lord there. So he strode over angrily, that very daring thane, to stand in front of his Commander, right in front of his Lord. No doubting in his mind, no fearful hesitation in his chest, he drew his blade and struck straight ahead at the first man of the enemy with all the strength in his hands, so that Malchus was cut and wounded on the right side by the sword! Blood gushed out, pouring from the wound! The cheek of the enemy’s first man had been cut open. The men stood back—they were afraid of the slash of the sword.

Similarly, the author of the Heliand knew that the episode of Joseph and the pregnant Mary searching in vain for a place to stay for the night would be incomprehensible to the Germanic peoples, whose valuation of hospitality is clear from the Hávamál. So when the parents of Jesus arrive at the “hill-fort” of their clan, they are tended to by horse-guards, not shepherds, the former being suitable representatives of the warrior class, while the infant Jesus is placed among jewels.

There is more at work here than cultural transplantation, or even such ambitious modifications as moving the Last Supper to a mead hall or having Satan don a Germanic cap of invisibility to deceive Pilate’s wife. There is little to no valorization of victimhood in the Heliand, and the Beatitudes are reworked as praises of warrior endurance.

Sin, fate, and even generosity are all revised to fit a Germanic hero such as Christ is made out to be (problems which the sympathetic Jesuit who translated it into modern English is at great pains to square with orthodoxy). The author of the Heliand even seems to imply that the twelve members of the apostolic war-band might not even be Jewish, and hail instead from a northern people.

Notably absent from the Heliand gospel, moreover, are two famous parables that would not have sat well with a Germanic audience. The events described in the story of the Prodigal Son would have been unthinkable to a society in which kinship was paramount. The absence of the Good Samaritan parable is even more suggestive, since in the original, Christ uses it to introduce a universal moral obligation to treat strangers and foreigners as one would kin. Such an idea was foreign to the free peoples of the North, and one that Aristotle rejected as well.

And here we come to the nub of the problem. The Mediterranean audience for the Gospels and missionary work of St. Paul had been subjected to a political unification across ethnic and racial lines. [emphasis by Ed.]

Long before its decline, the Roman Empire displayed ample signs of declining civic engagement and social trust, qualities Harvard Professor Robert Putnam has statistically linked to diversity. What kept everyone’s Fagin-like concern for “number one” from pulling the whole thing apart was both the iron fist of Rome and the emperors’ insistence on public worship of the state.

Political universalism was thus reinforced by religious universalism, and Christianity proved more determined and well-equipped to insist upon that universalism than any of the pagan emperors had. Thus, either individualistic hedonism, or some variety of universalism, seemed the only choices to a people who had lost all of the intermediate institutions that tribe and kin provide.

The free peoples of Northern Europe, in contrast, maintained all of the strong links Aristotle identified as natural to our condition. As a result, they rejected individualistic hedonism quite readily and had no concept of universalism or of out-group obligations.

The sagas instead teem with people who have clear obligations framed by ties of kinship and friendship. Had the author of the Heliand presented the parable of the Good Samaritan, his Saxon audience would have incredulously asked, “Where were this man’s kinfolk?” Having no notion that mere physical proximity implied extra-tribal duties—an idea originating in the ethnic melting pot of Mediterranean cities—they would have difficulties extending that concept universally, as the parable seeks to do. That would require centuries of patient indoctrination.

Through syncretism and outright omission, Christianity was presented as—and ultimately became—something less foreign and less threatening to the peoples of the North. A faith that was Semitic in origin won only by becoming partially Europeanized, as James Russell describes in The Germanization of Medieval Christianity. (The Greek language has an admirable way of expressing this phenomenon: in addition to the active and passive voices of verbs, it also has a middle voice, in which the agent is both acting and acted upon.)

Yet today, the Völkerwanderung of Third World peoples is a reminder that this syncretism has gone on throughout the world, giving us such bizarre phenomena as the wildly popular cult of Santa Muerte, reviving the worship of the Aztec queen of the underworld trussed up as a skeletal Catholic saint.

Many tradition-minded people seem to be calling for a revival of Victorian “muscular Christianity,” yet the muscles have always been provided by the pre-Christian elements in this amalgamation, which tends to downplay the very things that the Heliand left out altogether. It is as if such people are trying to work their way back to something more familiar and more intuitive without sacrificing orthodoxy. Yet beyond the trappings of old-school Europeanized Christianity lies a core message that, of necessity, consigns ethnic identity, ancestral traditions, and ultimately this life itself to irrelevance in the face of our ultimate unity with God.

Veritas odium parit, 4

Christ Between Four Angels, by Vittore Carpaccio in the museum of Udine, northern Italy, is a mystical representation of the Passion (the fourth angel, also blond, at the extreme left, is missing in this detail of the 1496 painting).

The blood of the crucified Jew flows from all his wounds and concentrates on the bread and chalice of the Eucharist: a true memorial to the Passion of the most famous Jew in history. Notice that he has dark hair and the angels who adore him are blond. The angels contemplate the scene and celebrate this continuity between the Passion and the Sacrament that most Christians celebrate every day.

In ‘The Saxon Savior: Converting Northern Europe’, that recounts how Greco-Romans committed the horrible sin of miscegenation, Ash Donaldson said:

 

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The “good news” in the Roman Empire

Two distinct cultural zones of the Mediterranean had emerged well before that division found political expression in the division of the Roman Empire. In the east, Greek was the lingua franca—so much so, that Jews living in Alexandria did not even understand Hebrew anymore, making it necessary to translate the Old Testament into Greek. A thin veneer of debased Greek culture and language lay atop this simmering racial stewpot, the final fruit of Alexander’s dream. In the west, it was a debased version of Roman culture and language that provided a semblance of cultural unity. Yet here, too, the process of urbanization, ethnic mixing, and erosion of local identities was well underway, only less advanced, depending on how recently a land had been conquered by Rome’s legions.

It was to the denizens of the Mediterranean’s tenement-crowded cities that Christianity made its primary appeal, far more so than any other foreign cult. People who lacked any sense of tribal identity, community, or even family responded well to a religion that offered instead a tribe of the elect, a community of faith, and even a substitute family to replace the old one, replete with “brothers” and “sisters.”

The cities St. Paul visited in his missionary travels and to which he wrote—Corinth, Thessalonica, and Athens—were no more necessarily Greek than New York City is Dutch because Dutchmen lived there three hundred years ago. He and the authors of the Gospel accounts wrote in Greek for the same reason that a rapper will employ English today: because that is the language his people have come to speak, and because he will reach a larger audience with it. Such use does not imply that the rapper is Anglo-Saxon.

Three centuries after its founding, Christianity remained an overwhelmingly urban religion. It made its greatest strides in areas where the polis, and all that concept entailed, was weakest or non-existent. The very origin of the word “pagan” indicates how little success Christianity had in the rural areas, where identity and tradition held out longer. This word originates in the Latin word pagus, which originally denoted a rural district, sort of like a modern county but culturally whole and readily identifiable by all those around them as distinct—in other words, very much like the Greek polis, with no urban connotation whatsoever.

From this, the Romans derived the adjective paganus, referring to anyone or anything belonging to such a village district. By the first century AD, the word as noun had acquired the pejorative connotation of English “yokel,” “hayseed,” or “redneck,” reflecting the urban bias of Imperial Rome. But it was only after the cities had adopted Christianity, while the rural districts had not, that the word acquired the added meaning of “someone who follows the old ways and worships the old Gods.” It was in the villages, farms, and forests that the ethnic identity, ancient customs, and religious practices of old continued, so to call someone a redneck was also to say something about his religion, not unlike today but with an even stronger association.

To look at maps of Christianity’s spread and conclude that even the rural areas of the erstwhile Roman Empire were Christian by 600 AD would be an error, because such dates reflect official conversions, such as that of the Frankish king Clovis in 496. How well that decision was even conceptually understood by the ruler making it is one question, and how well it trickled down to the common people is yet another. In Charlemagne’s day, three centuries later, Franks in the countryside were still reciting the old pagan songs, which his grandson Louis the Pious—unfortunately—uprooted and ended.

Veritas odium parit, 3

The Pietà is one of the most typical representations of the Passion of Jesus. Traditionally, it represents Mary and the disciple John contemplating Jesus once taken down from the cross.

The German Lucas Cranach the Elder, the same one who painted Martin Luther in one of his most famous portraits, here has Jesus and John as blonds. We cannot know if Mary was also blonde in the eyes of Lucas Cranach. Although this Renaissance painter was a close friend of Luther, this painting is in the Vatican Museum.

As Madison Grant already said in his introduction to The Rising Tide of Color: The Threat Against White World-Supremacy (1920), a book by Lothrop Stoddard, ‘from the time of Alexander the elimination of European blood… went on relentlessly’.

I agree with Adunai, and contra Robert Morgan, that there is no forced historical determinism in this process. Whites could have chosen good but chose evil instead, including pre-Christians like Alexander. The greed for power of both Alexander and Constantine lies at the root of the curse of miscegenation. It is tragic that, by subscribing Christianity, many white nationalists continue to surrender their will to evil. In ‘The Saxon Savior: Converting Northern Europe’, Ash Donaldson said:

 

______ 卐 ______

 

Alexander the Great & globalism

The seminal event in the ancient world was not the birth or crucifixion of Christ but the career of another man who preached universal brotherhood, Alexander the Great. His conquest of Greece, and the subsequent centuries of rule by his successors over various kingdoms, proved disastrous for Greece politically, economically, ethnically, and culturally. Politically, it put an end to the last vestiges of self-rule that marked the Greek polis, as once-proud cities like Athens and Corinth had to get used to being ruled by potentates in distant capitals. Mercenary armies did their fighting, or rather fought over them, and patriotism all but disappeared. Economically, foreign gold flooded the market, leading to spiraling inflation, which crushed the farmers. The availability of goods from places with cheap labor eroded the ability of local producers to compete in the suddenly “global” economy Alexander’s conquests had produced.

Ethnically, Greeks themselves numbered no more than fifteen percent of the population of Alexander’s empire, vastly outnumbered by Middle Easterners. Today, less than half of Greek Y-chromosomes are of European origin, but with due credit to the Turks, this process began much earlier than people suppose, when Alexander the Great inaugurated mass weddings of thousands of his troops to non-Europeans (setting the example himself, as always).

Furthermore, the old borders of the polis, once so jealously guarded, had suddenly vanished, and a period of immigration by non-Europeans began. Free Greeks had always regulated the foreign population in their cities. In Athens, for instance, the metics were actually a class of freeborn Greeks who were simply not born to Athenian parents, and were thus not eligible to become citizens. Sparta forcibly expelled any foreigners on an annual basis. All of this changed once Greeks lost the self-rule that Aristotle argued can only exist in a small community.

Flooded by foreign influences and foreigners themselves, with no power to change their situation, the Greeks grew indifferent, forsaking their old ways and their old Gods for fashionable escapes from society like Cynicism, Epicureanism, or foreign cults. With the death of the polis, Greek culture itself essentially came to an end. What remained were merely second-rate thinkers and dime-novel writers warming themselves over the embers of Plato and Homer.

Wherever people decide their own destinies in small, ethnically homogenous communities, we find cultural self-confidence and a flourishing of art, be it visual or literary. But wherever people feel hemmed in, ethnically isolated, and powerless, we find them seeking spiritual palliatives from foreign sources to alleviate their alienation and give them a sense of belonging.

Editor's note: Here the author reproduces an ancient Roman painting to make the point that some Roman citizens of the late Roman Empire were already mudbloods.

Before passing on to the religious ramifications of this titanic change in the ancient world, we should note that Rome, though it was originally a polis, adopted the Alexandrian globalist model.

According to this view, the community can expand indefinitely, ethnic and cultural borders are meaningless, and a civilization can survive the gradual disappearance of its original ethnic stock.

As early as the second century BC, the “Punic curse” of Rome’s conquest of its Mediterranean rivals was flooding Italy with foreign slave labor that tilled vast plantations, driving the free farmer out of business and chasing him into the city, where his descendants would grow up without any sense of community or local tradition. The results of mass immigration and racial intermarriage can be seen in portraits that survived the destruction of the Italian resort-town of Pompeii in the first century AD.

By that time, Roman women were dying their hair blonde and using lead acetate to make their skin whiter, in an effort to mimic the appearance of the original Romans and the few surviving noble families. Regardless of what the citizenship rolls said at any given time, centuries of population transfer had made true Romans so rare as to be statistically insignificant.

Kill ’em all

Editor’s note: This crucifixion of Antonello da Messina is kept in a museum of Antwerp. The death of the thieves escorts and accompanies Jesus. The iconographic tradition puts the ‘good guy’ on his right and the ‘bad guy’ on his left.

But Christian morality has crucified the laws of selection that Darwin discovered, to the degree of irreparably fouling much Aryan gene through miscegenation. The following is Robert Morgan’s most recent comment on Unz Review.

His position is not original. Remember that Charles Darwin himself predicted that blacks, as an obsolete subspecies, would be exterminated in a world ruled by the selection of the fittest. Or as I would say in my blasphemous paraphrase of Jesus, ‘Many genes will be called but few will be chosen’.
 

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Commenter: “However deporting 4.5 million blacks in 1865 would have required 22,000 ships, if each ship held 200, or 10,000 ships if each carried 450.”

Morgan: Shipping the negroes back to Africa wasn’t the only option, of course. They could simply have killed them; failing that, they could have put them on reservations.

Why didn’t they?

A policy of extermination, with reservations for any left over, seemed to be good enough for the injuns, so Christian morality can’t be entirely to blame, even though the negroes, unlike the injuns, had been Christianized and thus were imagined to be the white man’s brothers and sisters in Christ.

But the answer becomes clear once we realize that the one drop rule, coupled with the white slavemasters’ proclivity for breeding with the negro women, meant that there were no doubt many nominally negro slaves who, like the half-sister of Thomas Jefferson’s dead wife, Sally Hemings, had a lot of white blood.

So much interbreeding had gone on that some of the negroes could even pass for white. How to dispose of the octaroons and other racially mixed posed a difficult problem for whites of those days, who perhaps might otherwise have been more inclined to send them all to Jesus. No doubt the white-looking contingent among the negroes was also a factor in the decision to make them citizens and give them the vote.

One might pity whites of those days for having to make such a difficult decision, but that pity must be alloyed with a degree of contempt for their cowardice in taking only half measures to address the problem. They’ve cursed their posterity by making them deal with the consequences of their greed and lust.

Each time we read these days of a negro senselessly murdering or brutally raping a white, we have them to blame.

Robert Morgan’s comment

“There was a Christian alliance which defended Europe from Ottoman/Muslim onslaught.”

Because Christianity is congenitally anti-racist, any Christian alliance that defends race defends it only accidentally, not as the main point of the alliance. Christians in those days would have been glad to accept Muslims as their Christian brothers and intermarry with them if they had agreed to convert. Some of them did. See Shakespeare’s play Othello for a literary depiction of this.

This is shown in another way by the nowadays little-acknowledged fact that Christianity first expanded to the east before it went west and conquered Europe. Christianity penetrated as far as India and China before many of these outposts were overrun by the Muslim onslaught centuries later. So there never was any racial barrier as far as Christianity was concerned.

My point stands. Christianity is anti-racist, and anti-racism is obviously toxic to the continued existence of the white race, because it encourages race mixing and hence its extinction.

Published in: on April 17, 2019 at 10:35 am  Comments (2)  

Nordicism and National Socialism, 6

by Evropa Soberana

Walther Darré

 
Richard Walther Darré (1895-1953) was the Minister of Food, Agriculture and Supplies of the Reich, Chief of the German Peasants, Director of the SS Office of the Race and Resettlement, co-founder of the Ahnenerbe and father and promoter of the geopolitical idea of Blut und Boden (blood and soil). Darré had an important role in the policy of German racial hygiene, especially in the National Socialist attempt to create a new rural nobility that—as it could not be otherwise—should be Nordic.

Almost all the empires in the history of the world, and all great cultures, have been founded and maintained by men of Nordic blood. We also know that these great empires and cultures have fallen into ruins because the men of Nordic blood who ruled over them did not keep their blood pure.

It is the Germanic race—the ‘Nordic’ race according to the expression in vogue—what has breathed the blood and life into our Nobility; it is this race that has dictated its customs…

New Nobility from Blood and Soil, 1935, chapter 1.
 

It is demonstrated that everything we call German has been created exclusively by the Germanic man we now call the man of the Nordic race, and that, in each case, only the Germanic peoples have been the basic element of German culture and history…

Being able to demonstrate the origin of this race as located in the northwest of Europe, an agreement was reached to give to this species of men the name used by the natural sciences of the Nordic race, or the Nordic man. Many genuine Germans are still opposed in their hearts to being designated as ‘Nordic’ as they have liked to consider their whole life as Germanic for the authentically German, but it is for the sake of clarity of the statement that that particular word should be created for this new conception.

It is impossible to speak of ‘Germanic race’, because then we would arrive at the false conclusion that the Roman, Greek, Persian cultures, etc., were created by the Germans. We need, on the other hand, a conception that expresses this race, which was common to all these peoples. The Indo-German designation has been proposed, but it is based exclusively on a linguistic element. With this it induced an error, because the towns where the Nordic blood has become extinct can very well speak an Indo-Germanic language. We had, then, to introduce a new conception, which had long been established in the form of the ‘Nordic race’. The Nordic idea is, then, the study of the German to its ultimate roots, beyond even the Germanic…

For us, Germans, there is only one possible goal: To try by all possible means to ensure that the blood that is creative in the body of our people, that is to say the Nordic blood, is conserved and multiplied, since of that depends the conservation and development of Germanism…

That in eminent men non-Nordic features exist, demonstrates that a certain contribution of non-Nordic blood is not necessarily an obstacle to the formation and development of a personality of value… This would not, of course, justify taking care of the non-Nordic races in Germany, let alone recommending them to the German people as the objective of their selection, even admitting that this would not lead to miscegenation…

It is true, on the other hand, that the depletion of the Nordic blood extinguishes the creative force in the body of the people. The reached conclusion is the following: Everyone who is stimulated to a certain degree by some non-Nordic blood is not necessarily harmful, but it becomes so if that degree is exceeded… Therefore, the fact that we can see today a strong miscegenation in our people is not a reason to continue along the same path. It is, on the contrary, a reason to indirectly stop miscegenation by clearly designating a result to be achieved as a goal of selection to our people.

We have absorbed so much non-Nordic blood that even if we only reserved marriage to the girls of Nordic blood, we would still preserve for millennia in the body of our people parts of non-Nordic blood sufficient to bring the richest food to the diversity of temperaments creators… German morality flourished on the primitive background of Germanic blood. Even today that background conceals a lot of non-Nordic blood. One must regret it and see in it, undoubtedly, in large part, the reason for the current decay of our morality…

The purification of the German hereditary protoplasm from its non-Nordic blood parts is easy in the field of selection.

To inspire us again from the experience of animal husbandry, we will deduce that we must educate the German people so that they recognise the Nordic man as an objective, and in particular, that he may discern his features in a mestizo, since in the end this is the decisive issue… The habitual abandonment to Fate of our precious hereditary protoplasm sabotages our tribes of origin: such a state of affairs shall not last for long…

The selection by the outer physique has the advantage of limiting the cross-breeds. Thus the truly foreign blood is drawn away from our people, whose effect is incalculable on the blood heritage of the offspring…

It is true that in this evolution, England had the advantage that in many regions there inhabited, above all, the Nordic ‘Anglo-Saxon’ peasant classes: a kind of source from which the upper class continually received the influx. The circumstances are still analogous today in Germany. In large part, our peasantry still has an excellent ‘blood heritage’. Ultimately, there is no reason to doubt that it is possible to turn Nordic our people again through a clear example of the selection to be made, in the sense in which Günther understands it.

New Nobility from Blood and Soil, 1935, chapter 8.

Published in: on March 16, 2019 at 4:55 pm  Comments Off on Nordicism and National Socialism, 6  

Nordicism and National Socialism, 4

by Evropa Soberana

Cover of Gutes Blut – Ewiger Quell
(Good blood – eternal spring), an SS
propaganda booklet that deals mainly with
Nordicism and eugenics through images.

 
Adolf Hitler (1889-1945) does not need introduction.

It is therefore outrageously unjust to speak of the pre-Christian Germans as barbarians who had no civilization. They never have been such. But the severity of the climate that prevailed in the northern regions which they inhabited imposed conditions of life which hampered a free development of their creative faculties.

If they had come to the fairer climate of the South, with no previous culture whatsoever, and if they acquired the necessary human material–that is to say, men of an inferior race–to serve them as working implements, the cultural faculty dormant in them would have splendidly blossomed forth, as happened in the case of the Greeks, for example. But this primordial creative faculty in cultural things was not solely due to their northern climate.

For the Laplanders or the Eskimos would not have become creators of a culture if they were transplanted to the South. No, this wonderful creative faculty is a special gift bestowed on the Aryan, whether it lies dormant in him or becomes active, according as the adverse conditions of nature prevent the active expression of that faculty or favourable circumstances permit it.

Mein Kampf, 1924, Volume II, Chapter 2.
 

A complete assimilation of all our racial elements would certainly have brought about a homogeneous national organism; but, as has been proved in the case of every racial mixture, it would have been less capable of creating a civilization than by keeping intact its best original elements.

A benefit which results from the fact that there was no all-round assimilation is to be seen in that even now we have large groups of German Nordic people within our national organization, and that their blood has not been mixed with the blood of other races. We must look upon this as our most valuable treasure for the sake of the future. During that dark period of absolute ignorance in regard to all racial laws, when each individual was considered to be on a par with every other, there could be no clear appreciation of the difference between the various fundamental racial characteristics.

We know to-day that a complete assimilation of all the various elements which constitute the national being might have resulted in giving us a larger share of external power: but, on the other hand, the highest of human aims would not have been attained, because the only kind of people which fate has obviously chosen to bring about this perfection would have been lost in such a general mixture of races which would constitute such a racial amalgamation.

Mein Kampf, Ibidem.
 

If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.

History furnishes us with innumerable instances that prove this law.

It shows, with a startling clarity, that whenever Aryans have mingled their blood with that of an inferior race the result has been the downfall of the people who were the standard-bearers of a higher culture. In North America, where the population is prevalently Teutonic, and where those elements intermingled with the inferior race only to a very small degree, we have a quality of mankind and a civilization which are different from those of Central and South America.

In these latter countries the immigrants—who mainly belonged to the Latin races—mated with the aborigines, sometimes to a very large extent indeed. In this case we have a clear and decisive example of the effect produced by the mixture of races. But in North America the Teutonic element, which has kept its racial stock pure and did not mix it with any other racial stock, has come to dominate the American Continent and will remain master of it as long as that element does not fall a victim to the habit of adulterating its blood.

Mein Kampf, 1924, Volume I, Chapter 11.
 

Ten generations of Germans left without the corrective and educative effect of military training and delivered over to the evil effects of those dissensions and divisions the roots of which lie in their blood and display their force also in a disunity of world-outlook–these ten generations would be sufficient to allow our people to lose the last relics of an independent existence on this earth.

The German spirit could then make its contribution to civilization only through individuals living under the rule of foreign nations and the origin of those individuals would remain unknown. They would remain as the fertilizing manure of civilization, until the last residue of Nordic-Aryan blood would become corrupted or drained out.

Mein Kampf, 1924, Volume II, Chapter 14.
 

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus. Thus it is that we have acquired a sense of poetry, a tendency to nostalgia, which finds its expression in music.

But it is thanks to those attributes that are peculiar to our race and which have been preserved in Lower Saxony that we have been able harmoniously to absorb extraneous characteristics—for we possess one faculty which embraces all the others, and that is, the imperial outlook, the power to reason and to build dispassionately.

Hitler’s Table Talk, May 12, 1942.

Published in: on March 14, 2019 at 12:04 pm  Comments Off on Nordicism and National Socialism, 4  

Saint Augustine

Hunter Wallace has written two articles today about St. Augustine (here and here). This painting of the Roman Period (100-150 C.E.) from Egypt depicts a mudblood boy. Similarly, the African Augustine was not white. Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa. In his first article, Wallace chose a deceptive painting that shows the Punic theologian as if he had belonged to the white race.

The ignorance of Christians about the history not only of the Church but of the ethnic origin, and behavior, of many of the early Christians has always bothered me. For example, Wallace has Augustine as a champion of a decent life from the sexual point of view and, to contrast the Augustinian ways with the so-called ‘pagan’ ways, he uses an image of… a trannie child! But the historical Augustine could hardly be considered an example of moral decency. ‘He lived a long time in concubinage, later he took a girl as a girlfriend (she had almost two years to reach the legal age to get married: in girls twelve years) and at the same time a new darling’, as we saw in our translation of instalment 66 of Karlheinz Deschner’s Christianity’s Criminal History.

Another common issue in a number of Christians, including Wallace, is that they maintain a distorted image of the morality of the Greco-Roman world. These Christians focus a lot on an imperial Rome that had already committed the sin of miscegenation and was in full moral, ethnic and political decline. In apologetic articles rarely do they mention classical Greece before her decline, or Republican Rome before the gradual miscegenation that undermined it. My compilation The Fair Race’s Darkest Hour includes seven texts about Greece and Rome before their decline. The fact is that those pre-Christian Europeans were as puritanical in sexual matters as their Christian counterparts of subsequent centuries.

It’s about time that both white nationalists and American southerners read and assimilate the content of the history of the white race that William Pierce wrote, and those who want to delve into how Christianity undermined Aryan morality, the translation of Deschner that appears in the sidebar.

What’s wrong with exterminationism?

In this blog I have cited two Jews, Marcus Eli Savage and Mitchell Heisman, who admitted that Christianity was nothing but a psyop devised by their tribe to control the blond beast.

Before I woke up to the Jewish question I used to read the books of another Jew, Stefan Zweig (perhaps the only Jew whose libretto for an opera by Richard Strauss was accepted at the time of the Third Reich). Zweig begins his biography of Mary Baker Eddy with a very deep idea, ‘The most mysterious moment of a man is when he becomes aware of his intimate personality; the most mysterious moment in the history of mankind is the birth of their religions’. That is why I have placed so much emphasis on this site when analysing Paul and Mark the Evangelist: the literary authors (Jesus did not exist) of a religion that would eventually castrate all Aryans around the globe.

So castrated actually that, recently, in the comments section of a well-known blog of southern nationalists in the US, a commenter who detests me explained his reasons for why he hates me: because I criticise Christianity almost full time in this blog and also, because I promote an exterminationist ideology.

Only modern emasculated whites, what I call Jew-obeyers, can complain about that. We can already imagine the ancient Greeks or the Romans being frightened of a fellow citizen who criticised a Jewish sect called Christianity (remember the quotations of ancient Greeks and Romans about Jews and Christians in the ‘masthead’ of this site). If during the siege of Jerusalem in the year 70—when Mark wrote his gospel!—a Roman would tell Titus that an exterminationist ideology would have to be implemented, no one would have been frightened. At most, they would have told the exterminationist that it was better to enslave the survivors and sell them in the Mediterranean market for economic gain, what they actually did.

Had the ancient Romans benefited from the hindsight of the modern era—that the miscegenation that they were already beginning to practice in the 1st century would result in the collapse of the Empire—, they would have accepted the arguments of the exterminationist philosopher.

So what’s wrong with exterminationism? Not for nothing in this site have I called miscegenation ‘the sin against the holy spirit’, in the sense that it is so unforgivable sin that, once consummated, only the gradual decline and the eventual fall of an Aryan empire can take place. Those white nationalists or Southerners who have not yet learned the role that miscegenation played in ancient Rome would do well to read ‘The Race Problem of the Roman Empire’ by the Swedish philologist Martin P. Nilsson. Only after that it will be somewhat more digestible to understand what William Pierce wanted to tell us in a chapter, ‘Extermination or Expulsion’, from his only non-fiction book.

Food for thought:
Martin P. Nilsson’s text.
William L. Pierce’s text.

Octavio Paz

Today in the morning I slightly edited yesterday’s entry, ‘Roma (2018 film)’, and added a postscript.

I must say once again that the paradigm from which I see white decline is different from the monocausal paradigm of many white nationalists.

Here in Latin America it is clear that in addition to the Jews the mestizos also want the whites to disappear, so I call them ‘little Jews’ insofar as they do not have the influence that the Jews have in the West. But the saddest thing is that the white intellectuals in Latin America also want, unconsciously, that the Aryans disappear from the map. And I do not mean only the famous Mexican film directors mentioned in my entry yesterday, but the Creole intellectuals: that is, the top intellectuals of Spanish descent.

Octavio Paz (Mexico City, 1914-1998) was a Mexican poet, essayist and diplomat. He won the Nobel Prize in Literature in 1990 and the Cervantes Award in 1981. He is considered one of the most influential writers of the 20th century and one of the great intellectuals and poets of the Spanish language of all time.

In 1995 I saw a television program in which Ted Koppel interviewed the winners of the Nobel Prize for Literature Octavio Paz, Derek Walcott, Czeslaw Milosz and I think others. When Paz told Koppel that the Anglo-Saxons should miscegenate as the Spaniards had done in Mexico, something in my heart rebelled very deeply…

I knew that these words of Paz represented something wrong, and that it had been insolent to utter them precisely on American television. But at that time the Matrix of political correctness had me in its power and I had not read a single ethno-patriot. However, the resentments against someone I admired were recorded in my memory, so much so that I remember my rejection of Paz’s words in 1995 as if it had been yesterday.

Presently I not only see as wrong the pronouncements of the winners of the Nobel Prize in the Koppel interview: I see them all as true idiots. Let’s see a fraction of the excerpts from the Koppel interview. Octavio Paz said:

A new solution must be found to this problem of the multiplicity of cultures and races and communities that are here [United States]. Such is the relevance of this debate. It differs a lot from Mexico. My country was also founded with a universal idea, only that it was not the Reformation and Protestantism, but Catholicism and the Counter-Reformation. We were also universalists and we are a mestizo country, something that you are not yet [my emphasis: just what made a memory dent after watching the program]. I am quite sure that, if you are wise, you will be multicultural. It would be a great thing.

‘Multicultural’ is a grotesque euphemism for miscegenation (‘something that you are not yet’) and, therefore, a euphemism of white extinction in the US.

Now I see that Paz, like the filmmakers that I mentioned yesterday, did not give a damn that the white race disappeared in the neighbouring northern country. This is the only one of the races (white, black, oriental and Indian) that is actively committing suicide precisely because of ethno-suicidal ideas such as those of Paz and the filmmakers mentioned yesterday. I have called this type of pronouncements the sin against the holy spirit of life: a sin that, personally, I do not forgive.

In the interview with Koppel, Paz also said: ‘He who could have deserved the Nobel prize but never received it was Céline. He was perhaps one of the great novelists of France, but he was anti-Semitic. What to do with it? It is really very complicated’.

Now, twenty years after Paz’s death I see that, like the ultraliberal Swedes who awarded the Nobel Prize to Octavio Paz, Paz himself was an absolute ignorant of the Jewish question. Ultimately, the laureate writers are as stupid as the rest of the treacherous elites.