Reflections of an Aryan woman, 12

The question arises, however, as to the boundary between the two intolerances, or rather, between acts and gestures hostile to the order dreamed of by the legislator and ‘thoughts’, deep-seated convictions, attachment to values that contradict the basic propositions on which this order is based. It is certain that gestures, unless they are purely mechanical, presuppose thoughts, convictions and the acceptance of well-defined values. And it is also certain that any ardent attachment to given values will sooner or later be expressed in gestures—by creating ‘facts’. It will do so as soon as it can, that is, as soon as the pressure of the hostile forces which have hitherto prevented it, relaxes.

And in the meantime, if any public demonstration is prohibited for him—if he is, even as a feeling, considered ‘subversive’, even ‘criminal’, by those in power—he will express himself clandestinely: by word and deed, behind closed doors, among ‘brothers’. This is exactly how our attachment to the values of Aryan racism in its contemporary form, Hitlerism, has been expressed for a quarter of a century now. We are tolerated only insofar as we are invisible. And the immense hostile world in whose midst we are scattered, accustomed as it is to trust only its senses, believes us to be non-existent. Any clandestine thought is necessarily tolerated, or rather ignored, and for good reason!

Tolerance of the expression of another’s thought or faith, in a society based on norms which it seems to despise, is logically justified in only two cases.

Either one considers this thought or faith as not being likely to have any influence on the social life of the individual (and even less on that of his racial brothers), or one admits its harmfulness; its subversive character, its potential danger on the practical level—but, either we don’t esteem the representatives enough to judge them capable of sustained persistence, or we don’t believe in the efficacy of thought and faith, even when expressed, if the action they call for is impossible. We don’t admit the real danger.

The Hindu who has no objection to one of his sons worshipping Jesus, rather than the divine Incarnations known and worshipped by his fathers, has in view only one function of religion: leading the worshipper to the lived experience of ‘God’ to the realisation of the universal Self within himself. He presupposes that his son, while tending towards this supreme experience through his devotion to the Christ, will not break any of the ties that bind him to Brahmanical society. If he thought differently, if he suspected, for example, that the young man no longer had the same respect for the traditional laws concerning food and marriage; if he believed that he was now capable of eating flesh (and especially bovine flesh) or of procreating children outside his caste, and this because his new faith had given rise to a new mentality in him, he would be less tolerant.

The European who is refused entry to a Hindu temple is excluded not because of his metaphysics, which is held to be false, still less because of his race, if he is indeed an Aryan, but because of the culinary habits attributed to him, sometimes wrongly; but no regulation takes account, alas, of the exception! (Although Hindu society in general had long since accepted me, I was refused entry to one of the temples of Sringeri, the homeland of Sankaracharya, in South-West India, on the pretext that I had been, before embracing Hinduism, a beef-eater. And when I vehemently objected to this accusation, pointing out that I had always been a vegetarian, both before I came to India and afterwards, the priest told me that ‘my fathers, no doubt’ had not been vegetarians. I must confess, to be fair, that I was admitted to almost every other temple in India, including the one at Pandharpur in the Mahrat country.)

Hindu ‘intolerance’ being, like ours, essentially defensive, is understood that it manifest itself against any idea or belief, or metaphysical or moral attitude, seen as tending to undermine the traditional social order. But it will never be exercised in respect of a different traditional order, to change it by force or even by persuasion. This is, I repeat—and it cannot be repeated too often—the ‘intolerance’ of all the peoples of antiquity, minus the Jews. The judges who condemned Socrates to drink the hemlock because he ‘didn’t believe in the gods of the city’ would never have dreamt of imposing these same gods of Athens on an Egyptian or a Persian.

If they could have known in which direction ideas would evolve and history would unfold—Christian (or Muslim) proselytism, the Crusades, the Holy Inquisition, the suppression of indigenous religions in America—, they would have seemed as monstrous to them as they do to us, the much-hated ‘intolerants’ of today. And we, who would be ready to crack down with the utmost violence on all those who, by nature or choice, would oppose the resurgence of a social and political order based on Aryan racial values among Aryan peoples, would regard as absurd any attempt to preach our values to Negroes or, in general, to peoples of other blood than ours.

Even in Europe we distinguish between the ‘North’ and the ‘South’, the Germanic and the Mediterranean element even though the latter was already mixed with the blood of the Nordic conquerors in ancient times. After every conquest there is a gradual return to the race of the conquered, if no ‘caste system’ or at least no marriage laws guarantee the survival of the conquerors.

If Aryans with our mentality would have conquered the Americas instead of the Spaniards and Portuguese, they would have left the temples and the worship of the native gods intact. At most, seeing that they themselves were taken for gods from the start, they would have allowed themselves to be worshipped while trying, with all their might, to become and remain worthy of being so. And they would have punished, with exemplary severity, any intimacy between their own soldiers and the women of the country, or at least prevented the birth of children from mixed unions, thus preserving the purity of both races.

 

______ 卐 ______

 

Note of the Editor: The following passage from Breve Historia de México (A Brief History of Mexico) by José Vasconcelos portrays the Catholic ethos criticised by Savitri:

In sum, it is time to proclaim, without reservation, that both the Aztec and the [Mesoamerican] civilisations that preceded it formed a set of aborted cases of humanity. Neither the technical means at their disposal, nor the morality in use, nor the ideas, could have ever raised them, by themselves.

The only means of saving peoples thus decayed is the one used by the Spaniards: the miscegenation legalised by the Papal Bull that authorised the marriages of Spaniards and natives. And with miscegenation, the total replacement of the old soul by a new soul, through the miracle of Christianity. The fact that we have so many millions of Indians in Mexico should not demoralise us, as long as the traditional tendency subsists: that is, the effort to make the Indian a European by soul, a Christian, and not a pagan with the paganism of savages. On the contrary, the Indianism that they try to take back from the past, to return us to the Indian, is a betrayal of the homeland that, since the Colony, stopped being Indian.

That is why we have always talked about incorporating the Indian into civilisation, that is, into Christianity and Hispanism, so that all our children, united, enjoy a Mexico totally regenerated from its Aztec-ism, even the Indians and the children of the Indians!

Vasconcelos was pathetically wrong. It’s impossible to turn the Other into oneself. Vasconcelos died when I was one year old. He could never have imagined that the statue of Christopher Columbus would be vandalised by the slightly mesticized Indians that he idealised; removed from its pedestal by the government itself, and replaced by that of an Amerindian woman as I said in my post yesterday.

Incidentally, those who want to read a translation of mine from ten years ago of another passage from Vasconcelos’ book can do it at Counter-Currents.

Published in: on September 14, 2021 at 3:37 pm  Comments Off on Reflections of an Aryan woman, 12  
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Avoiding the C-word

Several years ago, Brad Griffin of Occidental Dissent posted articles in which he blamed liberal republicanism and ‘the spread of evangelical Christianity’ for today’s suicidal liberalism: a clever way of avoiding the C-word, Christianity without adjectives. Today Kevin MacDonald did the same in The Occidental Observer: he blamed a specific form of Christianity, Yankee puritanism, for today’s suicidal liberalism. In ‘Massive blindspot’ on Friday I wrote: ‘Instead of seeing the elephant in the room, Christian ethics, they fixate on these trifles’.

It is very easy to reply to these racialists. First of all, Americans tend to only see their belly button. If we introduce the history of Latin America in the racial discourse, it is clear that from the Rio Grande to Argentina the Europeans of the Iberian Peninsula managed to develop an ethnosuicidal ideology without the influence of Protestant puritanism.

But our voice is not heard by the majority of American racialists. Last month, for example, no one commented on ‘Reflections of an Aryan woman, 5’. There I denounced my father’s symphonic work, where he honours a Spanish monk. As early as the 16th century, my father boasted, some monks who emigrated to the Americas behaved as true precursors of (so-called) human rights.

In my previous post I cited the best definition of Christianity that I’ve ever heard: ‘Christianity, in essence, means not the number of priests ordained: but the number of niggers loved’. Well, south of the Rio Grande we could rephrase that definition like this: ‘Christianity means not the number of Catholic priests ordained but the number of nacos loved’. (In Mexico naco is equivalent to the North American nigger, although referring to the Amerinds.) The number of nacos loved by the Spanish and Portuguese was such that in Latin America, unlike the Anglo-Germans of the north, they weren’t cornered in special territories. This very Christian practise resulted in the greatest miscegenation in history: a whole continent, where Europeans irrevocably stained their blood.

The important thing to note here is that my late father was right: Spain brought with it the monastic orders dedicated to protecting the Indian with zeal. Without the help of Protestant puritanism or republican liberalism, the Europeans in the Spanish and Portuguese part of the continent practised a racial harakiri, of which today we see the consequences only by turning on the TV.

MacDonald and the white nationalists will continue to avoid the word. Alas, I can’t even say that racial science will advance during the burials of the old proponents of white nationalism because even the young nationalists—not just Griffin—avoid the C-word!

Reflections of an Aryan woman, 2

Chapter II—False nations and true racism

‘We have to distinguish between the state as a vessel and the race as the content. This vessel only makes sense if it is able to preserve and protect its contents; otherwise it is worthless’.

—Adolf Hitler (Mein Kampf, 1935 edition, page 434)

Do not forget that it is considerations of race which distinguish a real people from a collectivity of men which does not deserve the name.

Such communities can be very different from each other. There are states where the population is a deeply mixed mass, where specimens of ‘pure’ appearance, if there are any, have children who do not resemble them; where children of the same family, who nevertheless seems ethnically homogeneous, are different races: one Negroid, the other Mediterranean, or almost, the third, marked with strong Amerindian characteristics. These are states, not peoples. There is, for example, a Brazilian state. There is a population (multiracial, and without segregation laws) who inhabit Brazil. There are no Brazilian people—nor, therefore, a Brazilian ‘nation’.

There are, on the other hand, states whose populations are made up of several peoples juxtaposed, but not fused together. This is the case of the United States of America [Editor’s note: Remember that this was written in the late 1960s], the Union of South Africa, Rhodesia, the Soviet Union, and India. It is by an abuse of language that one gives to the general population of any one of these States, the name of ‘people’ or of ‘nation’. There is, in fact, no natural link, no biological link, between an ‘American citizen’ of Anglo-Saxon, Irish or Mediterranean origin, and another ‘American citizen’ Negro or mestizo, or Jew…

Moreover, in the USA, as in the so-called ‘racist’ states of Rhodesia and South Africa, and more, Aryans and Negroes belong to the same Christian churches; are Methodists, Anglicans, Lutherans, Catholics or ‘Jehovah’s Witnesses’, as the case may be, but always without distinction of race. Since the realm of the true Christian is not of this world, biological considerations cannot be included…

If, favoured by the diffusion of a uniform way of life as well as of a common ‘knowledge’, and especially of self-distant common anti-racist ‘values’, the gangrene of interbreeding is gradually gaining the entire population, it is, for this, the irremediable decadence: the end of all culture, the end of all disinterested creation, that is to say of any activity other than that which consists in ‘producing’ always more, in order to acquire more and more material well-being. If, on the contrary, it is the healthy tendency of each race to remain separate from the others that prevails, the population will retain its heterogeneity. It will not become ‘a people’—much less a ‘nation’. It will remain what it is, namely a juxtaposition of two or more races living in harmony with each other to the extent that their primary diversity is recognised and accepted. [Editor’s note: Again, writing in the 60s, Savitri ignored that that is impossible in the long run.]

The Union of South Africa, so decried by anti-Hitlerites around the world for its so-called ‘racism’, is not such a multiracial state, or only very incompletely, despite its official program of ‘separate development of races’. It is only very incompletely so because, just like Rhodesia which, for its part, denies exalting racism, and like the USA which, despite the continued resistance of its segregationists, is fighting it, it confuses, as I said earlier, ‘Aryan’ and ‘White’. [Editor’s Note: Living in Mexico I can say that the few Jews I have come to know are phenotypically white, sometimes completely indistinguishable from real Aryans except for their last names (see e.g., here). This means that from now on I will use the terms ‘Aryan’ and ‘White’ as Savitri used them; being the ‘Aryans’ those whites who don’t have Jewish blood, though many Ashkenazi Jews are white: something that Richard Spencer has acknowledged in one of his recent podcasts.]

Far, for example, from removing the Jews from key positions in the country and, in general, from any profession in the exercise of which they are likely to acquire political or cultural influence, it gives them, because of their colour alone, all the advantages enjoyed by the ‘Whites’, advantages that she refuses to the Aryans of Asia, however illogical that is, and that, even if, like most Brahmans and many ‘Khatris’ of Punjab, they are fair complexion. Crossbreeding between Aryans and Jews is not prohibited in the so-called racist Union of South Africa—any more than it is elsewhere. It has never been so in any country of Christian population, if the Jew—or the Jewess—had, by baptism, been received into the religious community of her partner. He was so only in the Third German Reich, a State whose true religion was that of Blood and Soil—and, it is again, since 1955, in the State of Israel, whose people believe themselves, to the exclusion of everything else, ‘chosen of God’.

It is true that wherever there are two or more human races, whose nations all or almost all adhere to a centred religion, like Christianity, in the long run a tendency of interbreeding emerges. All true racism implies the negation of the dogma of the immense value of ‘man’ whoever he may be; the negation of the ‘apart’ character of man, and his integration into all other living species; the negation of the legal equality of ‘souls’ as well as of men’s bodies.

______ 卐 ______

 
I will now tell you about India, so that you can once again be proud to be Aryan.

To understand the history of the peoples who inhabit this vast portion of the continent—which includes, in fact, in addition to the current ‘Indian Republic’, the two ‘Pakistans’[i] and the island of Ceylon; a surface, in all, equal to that of Europe minus Russia—you must refer to the distant time when the first Aryan tribes, coming from the North, descended in successive waves on the Pays-des-Sept-Rivières (the Sapta Sindhu of the Sanskrit Scriptures) by the famous Pass of Khaïber, the Voie des Couquérants.

It was, according to Bal Gangadhar Tilak, commonly called Lokamanya[ii] Tilak; this Brahmin of Maharashtra, both scholar and mathematician, who demonstrated it by astronomical considerations—before the fourth millennium before the Christian era, therefore at the time of the very first Egyptian dynasties, several centuries before the construction of the pyramids of Giza; at the time when, in Mesopotamia, the Sumerian civilisation flourished in its oldest centres: in Erech, in Nippur, in Eridu, some fifteen hundred years before Sargon of Akkad. And the Aryas—which, in Sanskrit, means ‘those who command’, in other words, the men of the race of the lords—came, still according to Tilak, from the far North. They were the brothers of those who, closer to the common cradle of the race, were one day to be called the Germans, the Hellenes, the Latins, and whose languages presented deep similarities with theirs. Their ancestors had lived beyond the Arctic Circle, at a time when the lands of this region still enjoyed a temperate climate—that is to say before the axis of our planet tilted further; twenty-three degrees. They had awaited in worship the return of the Sun—the victory of the Day after the long nights streaked with aurora borealis—and they had sung the splendour of the sky and venerated the stars (the ‘brilliant’ or ‘Devas’) which did not go to bed.

During the centuries that they had taken to cover, in stages, the immense distance which separated them from the divine arctic homeland, the Aryas had preserved some of these hymns. Their bards had composed others, and soon, during the gradual conquest of the hot lands, where to improvise new ones. For a very long time transmitted from mouth to mouth, 1009 of these poems—finally written—have come down to us. The whole constitutes the Rig Veda: the oldest sacred text in India, which pious Brahmans still chant today.

The Aryas were a few thousand—perhaps, over time, a few tens of thousands—in front of all these hostile peoples and tribes, which they called Dasyus, or dwellers of the woods, or the Rakshasas or demons. It is possible that they found, already in force in the society of Harappa and Mohenjo-Daro, a hereditary system of a division of labour. But it was they who gave such a system, if it existed, racial significance, and classified the population of India into immutable castes. They could not do otherwise if they wanted to preserve their physical and moral characteristics for their Aryan race, in other words, if they wanted to survive.

They probably began by mixing freely, if not with the Aborigines at least with the Dravidians, technically more advanced than them until they grasped, in all its tragic horror, the danger of interbreeding. It was then that the caste system was formed: the division of the population of the Indies into a minority of dwijas or twice-born Arya (because they had to know this ‘second birth’ which the spiritual initiation represents), and an immense majority of Shudras, people with dark skin, intended for servile work. At the bottom of the scale—out of all caste—were rejected the Negroids, Negro-Mongoloids and people of the Munda type: the oldest inhabitants of Indian soil. The ‘twice-born’ shared power. Spiritual authority was henceforth the privilege of the Brahmans; temporal power, that of the Kshatriyas; and this power which already gave, in a society much less attached than ours to material goods, wealth, born of commerce, the prerogative of the Vaishyas.

Disinterested scientific knowledge and above all spiritual knowledge was reserved for the Aryas, and very soon only for the Brahmans and Kshatriyas. It was unthinkable that a young Soudra, even exceptionally gifted—and all the more reason a Chandala, below any caste—were taught the supreme truths, or that he was taught to recite, even that recited before him the most beautiful invocations to the Devas or the most powerful ritual formulas. Frightful penalties awaited those who would have dared to transgress this defence, and those in favour of whom, it would have been transgressed.

Since then, many things have happened, many transformations have upset Indian society, like all societies. In spite of everything, forbidden unions took place; children were born whose parents did not belong to the same caste…

One could photograph and classify specimens of all both racial and professional groups in India. We would thus obtain a huge collection of types gradually going from Negroid or even Australoid to pure Aryan—an Aryan often purer than the majority of his brethren in Europe (at least in Southern Europe). There is maybe, very light, with brown or gray eyes (exceptionally blue or blue-green), hair ranging from black to reddish brown, with perfectly Indo-European features. It is little, one will say. This is a lot if we remember that at least sixty centuries separate the present day from the time when the first Aryan tribes emerged from the Khyber Pass.

In any case, the facts that I have just recalled here clearly show that the Indies are no more ‘a people’ than are the United States of America, the Soviet Union or the South African Union.

But there is a difference: while in each of these countries a common dogmatic faith, the dissemination of which is encouraged—and a clearly anti-racist faith, or one concerning the other world and indifferent to racial issues, let it be it is Marxism or any form of Christianity whatsoever—tends, in spite of everything, to bring the races together; constitutes, in any case, a permanent brake on the instinct of segregation, in India, it is the opposite which occurs. There the religious tradition itself proclaims the congenital inequality of ‘souls’ as well as of bodies, and the natural hierarchy of races, dominated by the Aryan race—in exactly the same spirit as Hitlerism—and thus encourages segregation.

Over the centuries, we have tried, either in the name of a philosophy denying Life, or in the name of ‘practical necessities’, to kill this racist tradition. We did not succeed. Buddhism referred its followers to monastic life, but had in practice as a result of mixing the castes without causing the extinction of the human species. He ended up being swept from India. Guru Govinda Singh, the founder of the Sikh warrior sect, had wanted to take his followers from all castes, claiming to take into account only the individual worth of each man. But this concern for combative efficiency, this requirement for essentially Aryan qualities such as the spirit of sacrifice, the sense of responsibility, the joyful acceptance of discipline, even a very hard one, etc., have resulted in it being mostly Hindus from Aryan castes who came to him. One only has to look at the Sikhs to see it. No Government of the present ‘Indian Republic’ will succeed where Guru Govinda Singh and, centuries before him, the Buddha himself, failed…

In other words, India will never be ‘a nation’. Nor will they—hopefully at least—be ethnic chaos without a racial elite: the caste system, even with its current weaknesses, will save them from such a fate. They will remain an association of peoples and races, united by the only common civilisation which is in accord with their natural hierarchy. Because Hinduism is more than a religion in the sense in which we hear this word today in the West. It is a civilisation; a civilisation dominated by Aryan racism, made acceptable to many non-Aryan races, thanks to the dogma of karma and the transmigration of souls.

If one day Hitlerism succeeded in conquering Europe, it seems to me almost certain that over the following centuries the mentality of the average European would come closer and closer to that of the Orthodox Hindu of any caste. I will tell you, as an illustration of this, an episode from my life in India.

It was during the glorious year—1940—shortly after the start of the French campaign. I was living in Calcutta—unfortunately, despite my best efforts, I had not managed to return to Europe in time. And I had a young servant named Khudiram, a fifteen year old teenager, Shudra, from the Mahishya sub-caste (West Bengal farming community), very dark skinned, with slightly slanted eyes, with a flat face—not Aryan at all!—and perfectly illiterate. One morning, coming back from the fish market (where he went every day to buy something to feed the cats) this boy said to me triumphantly: ‘Mem Saheb, I worship your Führer, and wish with all my heart that he wins the war!’

I was speechless. ‘Khudiram’, I said, ‘do you worship him only because you know, like everyone else, that he is victorious? You don’t know anything about the story of his life and his actions’.

‘It may be’, the teenager replied, ‘that I’m just ignorant. But this morning I got to know a grown-up at the market who is at least twenty years old and can read. And he told me that your Führer is fighting, in Europe, in order to root out the Bible, which he wants to replace with the Bhagavad-Gita’.

I was speechless again. I thought, in the blink of an eye: ‘The Führer would be very surprised if he knew how to interpret his doctrine in the Halls of Calcutta!’ Then I recalled a passage from Song I of the Bhagavad-Gîta, as I knew it in the beautiful translation of Eugène Burnouf: ‘From the corruption of women proceeds the confusion of castes—therefore of races. From the confusion of castes comes the loss of memory; from the loss of memory comes the loss of understanding, and of it all evils’.[iii] And I thought, What else has Adolf Hitler done, but repeat these eternal words, and act according to their mind?

I said to Khudiram: ‘The ‘great’ you speak of was right. Repeat what he taught you to anyone who wants to hear you. I give you a day off for this purpose—and a rupee to pay for a cup of tea for your friends. Go, and use your freedom for a good Cause!’

The kid, very happy, was about to leave the kitchen where this interview had taken place. I couldn’t help but hold him back for a moment and ask him what made him so enthusiastically want this ‘New Order’ which, however, hardly favoured people of his race. ‘Do you know, Khudiram’, I said to him, ‘that to replace the Bible with the Bhagavad-Gita in distant Europe and in all the countries which come under its influence, would be equivalent to extending to practically the whole earth a caste system parallel to that of the Indies? And do you know that as Shudra you wouldn’t have any chance of promotion in my Führer’s New Order? And do you love him despite that?’

I will never forget the teenager’s response—the response of the non-Aryan masses in India, loyal to a racist Tradition that goes beyond them, from the mouth of an illiterate youth: ‘Certainly I know that. I want your Führer to win because the order he tries to establish wherever he can is in accordance with the spirit of the Shastras; because it is the divine order; the true order. No matter what place he gives me, to me! I am nothing; I do not count. It’s the truth that counts. If I was born into a very humble caste, it is because I deserved it. I have faulted, and seriously, in my past lives. If, in this life, I remain faithful to the rules of my caste: if I do not eat prohibited foods; if I marry a girl among those that are allowed to me, and do not desire any of the others, I will be reborn a little higher in the scale of beings. And if I persevere, from life to life, in the path of purity, who knows? One day—in many centuries—perhaps I will be reborn as a Brahmin? Or among these new Aryas of Europe who also worship your Führer?’

In successive waves, descended the Khaïber Pass. The child of the Tropics paid homage to them after sixty centuries. And I thought of my German comrades—my brothers in the Hitlerite faith—whose armored divisions then followed each other along the roads of France. The child of the Tropics paid homage to them too, because their faith is the modern expression of the Aryan Tradition of always.

______ 卐 ______

 
England’s real crime against India is not to have exploited the soil and the people on an unprecedented scale, but was to have inculcated into the heads of thousands of Hindus of higher castes, anti-racialist democratic principles, anti-traditionalist principles, along with an ominous humanitarianism when not an out-and-out anthropocentrism; and finally to have introduced into the administration of that vast sub-continent such measures as tended to promote the least valuable racial elements of the population.

The whole system was conceived in order to take away from the Hindus, in general, and especially from the high-caste Hindus—i.e., from the Aryan elite of India—every scrap of political power, already within the more and more ‘Indianised’ administration that the British were setting up themselves, before their departure, which they had felt was unavoidable. It was enforced by the authority without appeal of the colonial power. One could not change it. One only could, from an Aryan racialist standpoint, try to limit the mischief that would result out of its applications. And in order to do that, one had to act as though one accepted the absurd principle of the ‘right’ of any majority to power, regardless of its value, simply because it represents the greatest numbers and strive to make the Hindus a majority at the expense of other communities. (Editor’s note: With their obsession with JQ, white nationalists have been blinded to seeing the beam in their own eye – in this case, the egalitarianism imposed on this colony of the British Empire.)

One therefore had to try to give to the most backward of the most degenerate of Aborigines—to the half-savages of the hills of Assam—a (false) Hindu consciousness. One had to bring them to proclaim themselves ‘Hindus’, sincerely, by telling them how tolerant Hinduism is, but by forgetting to mention the caste system that it upholds. One had to try to bring (or rather bring back) the Indian Christian or Muslim (both, as a rule, sprung from low-caste Hindus converted to one of the two foreign creeds) to Hinduism. And for that one had to surmount the repugnance of most Hindus to accept them, for never yet had Hinduism taken back into its fold anyone who had left it or had been expelled from it (and declared Untouchable). One could fall out of one’s caste and land into Untouchable. One could not re-enter it. But one had to change that, if power was not to pass entirely into the hands of the non-Aryan majority of the population of India. For alone could a (false) nationalism—a European style nationalism, necessarily false in the case of any multiracial society—bring about the change and unite the Hindus under a no less false parliamentary system imposed up in them against their tradition, and against the Aryan Tradition, of which their elite had remained up till then the sole depositary.

I was then employed as a lecturer and as a ‘missionary of Hinduism’ by the ‘Hindu Mission’, a half-religious, half-political organisation which, for more than thirty years already, had been striving to recover from Hinduism all those who were (or whose fathers were) out of it, for whatever reason. Full of bitterness towards historical Christianity because of the role it played in the West—ardent admirer of Emperor Julian and Hypatia, no less than of Wittekind—I once introduced myself to the President of the Mission, Swami Satyananda. I had offered my services to him. He asked me what attracted me to India, and I quoted him, translating them into Bengali:

Rama, Daçarathide honoured with the Brahmans,
You whose blood is pure, You whose body is white,
Said Lakshmana, hi, sparkling tamer
Of all the profane races! [iv]

I had told him that I was Hitlerist and Pagan—still regretting the conversion, by snatch or by force, of my native Europe to the religion of Paul of Tarsus—and that I wanted to work to prevent the one and last country to have kept (in part at least) the Aryan Gods—India—from following the bad example of the West and from falling, too, under the spiritual influence of the Jews. I told him I wanted to help make India our ally, in the fight against false ‘values’.

He had accepted me and given me full freedom of expression provided that he told me, I place myself, in my speeches to crowds, ‘from the Hindu point of view’ and that I ‘take into account the particular circumstances from the country’. ‘I consider’, he added, ‘Your Master as an Incarnation of Vishnu, an expression of the divine Force which preserves what deserves to be preserved. And his disciples are in my eyes our spiritual brothers. But you will have to make concessions here, at least as long as the English are there; otherwise you will not be able to compete with the propaganda of Christian missionaries who preach “man”, regardless of race. Think about it!’

I had to ‘think about it’! No appeal to a mass, and especially to a multiracial mass, is possible without certain compromises. We could not ask the Shudras (or the Untouchables) converted to religions of equality, to come out and reintegrate Hinduism, without giving them the impression that they would lose none of their acquired ‘rights’…

The English administration, antiracist in principle (despite a racial segregation limited to worldly relations, and which did not apply to Jews, moreover) made no difference between a Brahmin, Indo-European by blood and mentality, and the last of the Nagas or Koukis of Assam, especially if the latter represented in the Assembly either the Christians or the ‘shudra castes’, that is to say the Untouchables, of his province. It was not my fault if she had this attitude, and if she tended to ‘Indianise’ as much as she could the legislative bodies and the public services, in this spirit that was other than that of decadent Europe; of that Europe which would soon reject Hitler’s renaissance with the stupid vehemence we know.

______ 卐 ______

 
If we had won the war, India—that she would have remained ‘British’, which is unlikely, despite the Führer’s desire (before the war) not to touch the British colonial empire—or that it had become independent—would have very quickly got rid of the democratic reforms introduced by the English and would have returned to its immemorial tradition: to the Tradition of the Aryas…

I have often wondered to what extent the few Englishmen who seriously wanted their country’s collaboration with the German Reich—those Englishmen who were, almost all, from the start of World War II, interned ‘preventively’ in the name of the Law 18 B, realised the magnitude of the transformation this would have brought about, and the repercussions it would have on the future of their people and the world. I knew one well—Elwyn Wright, physically and mentally, one of the most beautiful specimens of Aryan that I have met—who was aware of it, and who wanted this collaboration precisely because of that. But how many were there like him?…

One of the tragedies of our time is that, taken en masse, it is the enemies of Hitlerism, and in particular the Jews, and intelligent Christians, who have understood this best. They hated him, no doubt; but they detested him precisely for what makes him greatness and eternity: for his scale of values, centred not on ‘man’, but on life; for its possibility of becoming very quickly—once associated with rites—a real religion. They hated him because they felt, more or less confusedly—and sometimes very clearly—that his victory would mean the end of everything that, for at least two thousand years (if not two thousand and four hundred), the Western world has known and loved; the negation of the values which, for so long, helped him to live.

It should be noted that at least one of the most brilliant French collaborators—and one of those who paid with their life for their friendship for regenerated Germany—Robert Brasillach, himself was aware of the character essentially ‘Pagan’, from Hitler mysticism. He collaborated with Germany despite this; not because of it. And he has on several occasions, in particular in his novel Les Sept Couleurs, underlined the impression of disorientation, of somewhat frightening strangeness, which he felt in his neighbours across the Rhine, in spite of all the weather. Admiration he had for their rebirth, both political and social. ‘It is’, he writes, speaking of Adolf Hitler’s Germany, ‘a strange country, further from us than the most distant India or China, a pagan country’…

Among the French collaborators as well as among the English 18 B’s I have only met very few people who are sincerely Hitlerites, although they are aware of the philosophical implications of Hitlerism. I will say more: there were, even at the time of the greatest glory of the Third Reich, very few true Hitlerites among the millions of Germans who acclaimed the Führer. One of the purest that I have had the joy and the honour of knowing—the Oberregierungs-und Schulrat Heinrich Blume—told me in 1953 that the number of Germans who had given themselves entirely to the Movement knowing fully this they were doing, never exceeded three hundred thousand. We are far from the ninety-eight and a half percent of the voters of the Reich, who had brought the Führer to power! The vast majority of these had voted for the reconstruction of the German economy and the regeneration of the social body, not for the return to the fundamental truths of life and for the ‘fight against time’ that Hitlerism involved, and of which they did not even realise. (Editor’s note: This explains why the Allied denazification process was so easy.)

Even more: there are Germans who—like Hermann Rauschning, the author of the book Hitler Told Me—withdrew from the Movement as soon as they realised the pagan character of Hitler’s Weltanschauung. And it should be noted that they did not realise this until they had gained the Führer’s confidence enough for him to admit them into his small circle of insiders or partially insiders. For there was a difference between the teaching given to the people in general and that which the disciples received; a difference, not in content, but in clarity. For example, Point 24 of the famous ‘Twenty-five Points’ specifies that the Party, while proclaiming the widest religious tolerance, sticks to a ‘positive Christianity’—in other words, to there is something ‘positive’, that is to say true, in conformity with tradition, in historical Christianity—but that it condemns and combats any religion or philosophy ‘which shocks the moral sense of the Germanic race, or which is dangerous to the State’.[v] He (no doubt deliberately) omits to recall that any religion which turns its back on the realities of this world, and in particular on the biological realities, to the point of allowing the marriage of people of different races, provided they are members of the same ‘church’, as well as any religion or philosophy who exalts ‘the man’, even deficient, even to the last degree of physical or moral (or physical and moral) degradation, can only be a public danger, in the National Socialist State.

The Führer defends himself in Mein Kampf from aiming in the least at religious reform. ‘It is criminal’, he writes, ‘to try to destroy the faith accepted by the people, ‘as long as there is nothing that can replace it’.[vi] He further writes that the mission of the National Socialist Movement ‘does not consist of religious reform, but of a political reorganisation of the German people’.[vii] But what he does not write—what he could not write in a book intended for the great mass of a people Christianised since the ninth century and believing himself, at least for the most part, to be Christian—is that any regime based, as was the National Socialist regime, on the negation of the intrinsic value of everything man, regardless of his race and his individual worth, is necessarily the antithesis of a Christian social order. Because every Christian society has for principle the respect of ‘the human being’ created, whatever it is, ‘to the image and likeness’ of a transcendent and personal God, essentially a friend of man. What Adolf Hitler could not tell the masses is that any political regime based on a doctrine centred on Life and its eternal laws necessarily has a more-than-political meaning. His own success depended on the voice of the masses, because we must not forget that he took power ‘legally’, that is to say ‘democratically’.

This more-than-political significance of Hitlerism, only in Germany fully grasped the Führer himself and the National Socialist elite: the initiates of the Thüle-Gesellschaft; the teachers and the best pupils of the Ordensburgen, where the members of the SS were formed. The mass of the people did not feel it, and would have been astonished, if someone had shown it to them, with all its implications; if, for example, someone had made him understand that Christianity and Hitlerism are two different and incompatible paths, open to the Eternal, and that the same person cannot follow both, but must choose. (Editor’s note: Therefore, white nationalists have chosen evil.)

Outside of Germany—and outside of India, of Aryan tradition—a thinking elite loved or feared or hated Hitlerism because of its true nature. The Jewish elite cursed him for reasons far more profound than the secular secret hostility which opposed Israel to the Germanic world. The enormous mass of men from all countries—indifferent to ‘politics’—feared him without knowing exactly why, in reality because they vaguely felt in him the negation of all anthropocentrism; the ‘Starry Space Wisdom’ (as I have called it myself) as opposed to ‘the love of man’ and the concern for his happiness, in this world or in another.

_______________

[i] This was written before East Bengal ceased to be called ‘Pakistan’, to become ‘Bangladesh’, which simply means ‘Bengal’.

[ii] ‘Honoured with men’.

[iii] Bhagawad-Gîta, I, verses 41 and following.

[iv] Leconte de Lisle (The Arc of Çiva; Ancient Poems).

[v] ‘Wir fordern die Freiheit Aller religiösen Bekenntnissen im Staat, solang sie nicht dessen Bestand gefährden oder gegen das Sittlichkeits—und Moralgefühl der germanischen Rasse verstoßen’.

[vi] Adolf Hitler, Mein Kampf German edition 1935, pages 293-294.

[ [vii] Adolf Hitler, Ibid, page 379.

Reflections of an Aryan woman, 1

Editor’s Note: Memories and Reflections of an Aryan Woman by Savitri Devi was written in 1968, 1971 and published in 1976. While the book edition I plan to publish on Daybreak Press contains the entire text of Memories, the following is only the first abbreviated chapter.

It wouldn’t make much sense to publish a new edition but the edition of the image below is out of print (in case it isn’t please let me know).

Yesterday, when I saw a few seconds of the last video of Richard Spencer chatting with his English colleague, I could no longer bear the lack of gravitas of these two pundits of the alt-right. Lack of gravitas is poison for priests or priestesses of the sacred words. In Savitri’s prose, ‘pale imitations [of NS] without heart’.

Since it is a long text, if you do not have time to read it pay attention to the words I highlighted in bold-type:

 

Chapter I—The Religion of the Strong

‘Enochia, monstrous City of the Manly, Den of the Violent, Citadel of the Strong, Which has never known fear or remorse’. —Leconte de Lisle (‘Cain’, Barbaric Poems)

If I had to choose a motto for myself, I would take this one—pure, dure, sure (pure, hard, certain)—in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal…

Free yourself from two deadly superstitions: the search for ‘happiness’ and concern for ‘humanity’… Help the animal and the tree—and defend them against the selfish and mean-spirited man…

But those who have the Word, father of thought, and among them the Strong especially, have something better to do than pursue ‘happiness’… The pleasure or the displeasure, the happiness or the discontent of the individual does not count. Well-being—beyond the minimum that is necessary for each to fulfil his task—does not count. Only the task counts: the quest for the essential, the eternal, through life and through thought…

He who has the Word, father of thought, and who, far from putting it in service of the essential, wastes it in the search for personal satisfactions; he who has technology, fruit of thought, and who makes use of it especially to increase his well-being and that of other men, taking that for the main task, is unworthy of his privileges. He is not worthy of the beings of beauty and silence, the animal, the tree—he who himself follows their path. He who uses the powers that the Word and thought give him to inflict death and especially suffering on the beautiful beings that do not speak, in view of his own well-being or that of other men, he who uses the privileges of man against living nature sins against the universal Mother—against Life—and the Order that desires noblesse oblige. He is not Strong; he is not an aristocrat in the deep sense of the word, but petty, an egoist and a coward, an object of disgust in the eyes of the natural élite.

All society, all ‘civilisation’ that proceeds from the same aspiration to human well-being above all, to well-being or human ‘happiness’ at any price, is marked by the seal of the Powers of Decadence, enemies of the cosmic order of the play of forces without end. It is a civilisation of the Dark Age. If you are obliged to suffer it, suffer it by unceasingly opposing it, denouncing it, combating it every minute of your life. Make it your glory to hasten its end—at least to cooperate with all your might with the natural action of the forces leading to its end. For it is accursed. It is organised ugliness and meanness.

Rid yourself not only of the superstition of ‘happiness’, if it ever allured you, but also that of man. Protect yourself from the attitude, as vain as it is stupid, that consists in trying ‘to love all men’ simply because they are men. And if this attitude was never yours, if, from childhood, you were impermeable to the propaganda of the devotees of ‘humanity’, give thanks to the immortal Gods to whom you owe this innate wisdom…

For ‘man’, who is esteemed so highly, is not a reality but a construction of the mind…

The most perfect Nordic specimen, whose heart is noble and whose judgment is firm and just, and whose features and carriage are those of the Greek statues of the finest age, is ‘a man’. A Hottentot, a Pygmy, a Papuan, a Jew, a Levantine mixed with Jews, are ‘men’. ‘Man’ does not exist. There exist only quite diverse varieties of primates that by convention are called ‘human’…

The ethnic chaos of the masses of a metropolis at the forefront of technological progress tends to acquire a uniformity of grayness, a kind of manufactured homogeneity—desired by those who control the masses—a sinister caricature of the relative unity natural to people of the same blood that binds a scale of values and common practices; a uniformity which, far from revealing a ‘collective mind’, at whatever level of awareness, reveals only the deterioration of a society that has definitively turned its back on the eternal—in other words: a damned society.

But one can still sometimes discover an exceptional individual within such a society, an individual who disdains the ethnic chaos that he sees around him and of which he is perhaps himself a product, and who, in order to escape, adheres to some doctrine of the extinction of the species, or even puts himself completely at the service of a true race, with all the renunciation that entails for him. The mechanism of heredity is so complex and the play of external influences so random that it is not possible to envisage who among the children of a declining society will become such individuals—no more than it is possible to envisage which new-born member of a tribe will aspire one day to something other than received values and ideas, or which child raised in a particular faith will hasten to leave it as soon as he can…

If there were an Aztec who was shocked by the sacrifices offered to the gods of his people, this man would be among the first to adopt the religion of the Spanish conquerors; and an Aryan of Europe who, in our time, feels only contempt for the ‘Christian and democratic’ values of the West and dreams of a society in the image of ancient Sparta, adheres, if he has a taste for combat, to the Hitlerian faith.

* * *

Thus there is no moral obligation to love all men, unless one postulates a duty to love all living things, including the most harmful insects, because a man (or a group of men) that, by nature or choice, spreads ugliness, lies, and suffering, is worse than any harmful insect. It would be absurd to fight the one, the least powerful and therefore the least dangerous of all, and to tolerate—and worse, to ‘love’—the other.

Love, therefore, the higher man, the Aryan worthy of the name: beautiful, good, and courageous; responsible; capable of all sacrifices for the achievement of his task; the Aryan healthy and strong. He is your brother and your comrade in arms in the fight of your race against the forces of disintegration, he whose children will continue this sacred fight in your place, when your body is returned to the elements.

Respect the man of noble races other than your own, who carries out, in a different place, a combat parallel to yours—to ours. He is your ally. He is our ally, be he at the other end of the world…

But despise the mass man with his empty heart and shallow mind; the mass egoist, mean and pretentious, who lives only for his own well-being and for what money can buy. Despise him, while using him as much as you can. If he is of our race and sufficiently pure, then from him children can be born who, educated in our care at a time when we will again have our say, will be worth infinitely more than he is. It is the best, perhaps the only, service he can render. Any time that a man of good race, cheerfully integrated into ‘consumer society’, disappoints you, tell yourself that he does not count as a conscious individual; only his blood counts. See in him only what the breeder of horses or dogs considers in his subjects: his pedigree. Let us be frank: what he says, believes, and thinks is of no importance.

As for the enemy of immutable values, the enemy of Nature and Life—he who would like to sacrifice the most beautiful to the least beautiful or the downright ugly, the strong to the weak, the healthy to the suffering, sick, and defective; he who rises up, alone or in a group, against the eternal: fight him with all the ardour of your heart, all the force of your arms, all the power of your intelligence. It is not necessary to hate him. He follows his nature and achieves his destiny while being opposed to the eternal values. He plays his role in the cosmic dance without beginning or end…

Fight him with violence; fight him without violence—as the case may be. Fight him by thinking day and night of the opposition between your role and his.

* * *

Extremely rare are the alleged doctrines of ‘liberation’, and rarer still are political doctrines (if their base is ‘philosophical’) that meet this condition. If one of them, while not meeting it, under the pressure of a need of the human heart as old as mankind, adopts rituals, it will tend to give rise to a false religion—to a sacrilegious organisation, in other words, a counter-Tradition. This is, in our age, the case with Marxism, insofar as a pretence of ritual life began to be introduced there. The humble and sincere Slavic peasant who, among many others, waits in front of the mausoleum of Lenin for the moment when he will finally be allowed to gather in the presence of the body, rendered artificially incorruptible, of the man who made the ideas of the Jew Marx the basis of a world revolution, is a man of faith. He came there in pilgrimage, to nourish his devoted heart, as his fathers went to prostrate themselves, in some famous church, in front of a miraculous icon. The food of the heart remains, or has become again, for him more significant than that of the stomach. There he would remain, if need be, for two days without eating and drinking, to live in the minute when he will pass in silence in front of the mummified flesh of Lenin. But the heart lives on truth, on contact with that which is, always and everywhere. The untruths that it believes divert it from this contact and leave, sooner or later, a hunger for the absolute. But the whole philosophy of Marx, adopted by Lenin as the foundation of the proletarian State, is based on flagrant untruths: on the assertion that man is nothing more than what his economic milieu makes of him; on the negation of the role of heredity, therefore of race; on the negation of the role of superior personalities (and races) in the course of history. The sincere man, religiously devoted to the Masters who have exalted this error in theory and unleashed from it a revolution on a worldwide scale, serves unknowingly the Forces of disintegration; those which, in the more or less dualistic terminology of more than one traditional teaching, one calls the ‘Powers of the Abyss’.

Among the doctrines of the twentieth century called political, I know of only one that, while being in fact infinitely more than ‘political’, meets the condition sine qua non, without which it is impossible for a Weltanschauung, even with the aid of ritual, to be used as the basis of a true religion, namely, that it rests on eternal truths, exceeding by far mankind and its immediate problems, not to mention the particular people to whom it was initially preached and the problems they had then. Only one, I say, and I speak of the true Aryan racism, in other words, Hitlerism.

* * *

In a passage of his novel The Seven Colors, [i] Robert Brasillach describes the consecration ceremony for the new flags of the Third Reich at one of the great annual meetings at Nuremberg, at which he himself was present. After the imposing procession of all the organisations dependent upon or attached to the National Socialist Party, the Führer solemnly advanced under the eyes of five hundred thousand spectators crowded on the steps of the immense stadium, on which reigned an absolute silence. One after another, he raised the new banners and put them in contact with the ‘Blood Flag’: the standard that his earliest disciples had carried during the Putsch of 9 November 1923 and to which the blood of the Sixteen who fell this day had given a sacred character. In this way, each flag became similar to that one; ‘charged’ like it with a mystical fluid by participation in the sacrifice of the Sixteen. And the French writer remarks, quite justly, that he whom the religious meaning of this act escapes ‘does not understand anything of Hitlerism’. He emphasizes, in other words, that this act is a ritual.

But this ritual, to which many others can be added, would never have sufficed to give Hitlerism the character of a religion, if it had not already been a more-than-political doctrine: a Weltanschauung. And above all, it would have been unable to make it a true religion, if, at the base of this Weltanschauung, there had not been eternal truths and a whole attitude which was not (and does not remain), in last analysis, anything other than the quest for the eternal even in what changes—the traditional attitude par excellence.

These words may seem strange in 1969, more than twenty-four years after the defeat of Hitler’s Germany on the battlefield and the collapse of its political structure. They can seem strange, now that one would seek in vain, in the whole geographical region covered by the Third Reich, a visible sign of the resurgence of National Socialism such as the Führer intended it, and that the majority of the organisations which, beyond the old frontiers of the Reich, claim they would rescue the condemned Movement, are just pale imitations without heart, or just lamentable caricatures, sometimes in the service of other goals. But the value of a doctrine—its truth—has nothing to do with the success or the failure of its members on the material plain. This success or failure depends on the accord or discord of the doctrines with the aspirations of people at a given moment of history, and also on the fact that its adherents are or are not, from the military point of view, the diplomatic point of view, from the point of view of the art of propaganda, able to impose themselves—and consequently do impose themselves—on their adversaries…

It is correct that Hitlerians had been vanquished on all fronts in 1945; it is correct that the Third German Reich was dismembered; that the National Socialist party does not exist anymore; that in Germany and elsewhere there are no more Swastika flags in the windows, no streets bearing the name of the Führer, no publications of any kind that honour his memory. It is correct that thousands of Germans learned how to scorn or hate He whom their parents had acclaimed, and that millions are no more interested in him and his teaching than if he had never lived. Yet it remains no less true that the essence of the Hitlerian doctrine is the very expression of eternal laws; the laws that govern not only man, but life; which represent, as I wrote in a book in the German language ‘the wisdom of the starry heaven’,[ii] and that the choice posed to the world is, consequently, the same after 1945 as before. It is the acceptance of this more than human wisdom, it is this accord with the spirit of Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation. It is—and the words are again mine—‘Hitler or hell’.[iii]

People of our planet seem to have chosen hell. It is what a declining humanity invariably does. It is the very sign that we are completely in what the Hindu tradition calls the Kali Yuga, the Dark Age [Editor’s note: The West’s darkest hour]. But the ages follow one another. The laws that regulate their succession remain.

It is equally correct that very many acts of violence were committed in the name of Hitlerism, and it is for them that it is reproached so obstinately by the herd of right-thinking people, the ‘decent people’, deeply attached (in theory at least) to humanitarian values.

There are, however, two kinds of acts of violence—or acts leading to violence—‘committed in the name of a doctrine’. There are those that, in the spirit of the doctrine, are necessary, or at least justifiable, in the circumstances in which they take place…

The acts of violence committed in the spirit of Hitlerism— according to its profound logic—far from calling its truth into question, on the contrary, only underscore it. For the application of a true doctrine—that is to say, expressing the very laws of life—in a society, however privileged, of the Dark Age, in other words, in a society which, along with all humanity, is, in spite of its progress on the technical level, and perhaps because of it, in regression from the point of view of Nature, can only be done ‘against Time’; against the universal current of decline that characterizes the Dark Age. And that is materially impossible without violence.

* * *

On 28 October 1953, in front of some comrades, very few in number, gathered at Holzminden on the Weser, the Hitlerian Félix F. told me: ‘Up to 1945, we were a party; after 1945, let us be the core of a great international faith’. He believed, no doubt, that even in an age of universal degeneration such as ours, the Strong of Aryan blood were still numerous enough and conscious enough to be linked in a ‘great international faith’ around the only doctrine worthy of them.

Only the future will tell if he was right or not. But I affirm today that, even if stripped of everything that could be contingent—temporal—in its first expression as a political doctrine, Hitlerism never managed to impose itself on the Aryan élite wherever it exists, it nevertheless remains the Way of the Strong, open to the eternal, their asceticism, in all ages of accelerated decadence, at all ‘ends of the cycle’.

* * *

All true religions, all those that can be integrated into the Tradition, lead to the eternal, certainly. But they do not carry all the same people to it. The religions ‘of extinction’, as I call them—such as Buddhism, Jainism, and later Catharism—guide the lost and the desperate for whom the absence of hope is suffering, people broken or rejected by the fight without end and who aspire to ‘leave it’. The doctrines that preach action in detachment and enthusiasm without hope are addressed to the Strong, to those whom the fight, though ‘useless’, never tires, and who need neither the anticipatory vision of a paradise after death, nor that of a ‘better world’ for their sons and their nephews, to fight with zeal and until the end, according to what is, for them, duty.

The Varnashramdharma of the Hindus—a religion based on the natural hierarchy of the castes (thus of the races, the Hindu castes being hereditary and having nothing to do with the goods that can be acquired) and on the natural succession of duties in the course of a man’s life—is a religion of the Strong. It is dominated by the doctrine of detached Action as it has reached us in the Bhagavad-Gîta. It was conceived as the basis of a traditional society, already decadent, no doubt—the decline begins, in each temporal cycle, at the end of the first Age, called the Age of Truth, Satya Yuga, or Age of Gold—but incommensurable with ours, as it is infinitely closer to the ideal or divine order.

Hitlerism considered in its essence, i.e., stripped of all that attaches it to the political and economic contingencies of a particular time, is the religion of the Strong of the Aryan race, as opposed to a world in decline; a world of ethnic chaos, contempt of living Nature, the silly exaltation of ‘man’ in all that is weak, morbid, eccentrically ‘individual’, different from other beings; a world of human selfishness (individual and collective), of ugliness and cowardice. It is the reaction of the Strong of this race, originally noble, to such a world. And it is that which they offer to all their brothers in race.

There are, parallel to it, the religions that exalt the same virtues, the same asceticism of detachment; which rest on the same glorification of combat without end and the same worship of Blood and Soil, but which are addressed to other races—religions, sometimes very old, but continuously renewed, rethought, thanks to the vitality of their followers. Shintoism, based on the deification of the heroes, the ancestors, the Sun, and of the very soil of Japan, is one. As a Japanese said to me in 1940: ‘Your National Socialism is, in our eyes, a Western Shintoism; it is our own philosophy of the world, thought by Aryans and preached to Aryans’. (Alas! In Gamagori, not far from Hiroshima, the Japanese raised a temple to Tojo and those whom the victors of 1945 killed with him as ‘war criminals’. When will one see in Germany monuments, if not ‘temples’, to the glory of all those Germans hung from 6 October 1946 and after, up to 7 June 1951, for having been faithful to their faith, which is also ours, and having done their duty?)

But that is another question.

Let us return to what constitutes the eternity of Hitlerism, that is to say, the not only more-than-political but more-than-human—cosmic—character of its basic truths, in particular of all that relates to race, biological reality, and the people, historical and social reality.

The Führer said to each of his compatriots and, beyond those, to each of his brothers in race and to any man of good race: ‘You are nothing; your people are all’. He has, in addition, in Point Four of the famous Twenty-Five Points which constitute the program of the National Socialist Party, indicated what, in his eyes, made the essence of the concept of the ‘people’: ‘Only he who is a member of the people can be a citizen of the State. Only he who is of Germanic blood can be a member of the (German) people. From whence it follows that no Jew can be a citizen of the (German) State’.[iv]

It is a return, pure and simple, to the ancient conception of the people: of the German conception, certainly, but also the Greek, that of the Romans before the Empire, with that of all peoples, or almost all. It is the negation of the Roman attitude of the centuries of decadence, which allowed any inhabitant of the Empire, any subject of the Emperor, to become a ‘Roman citizen’, be he Jewish, like Paul of Tarsus or Flavius Josephus, or Arab, like the Emperor Philip—and, later, it sufficed to be ‘Christian’, and of the same Church as the Emperor to be an Byzantine ‘citizen’, able to reach the highest offices.[v] [Editor’s note: White nationalists are still unwilling to see that Constantinople was a melting pot of the races, courtesy of universalist Christianity.] It is the negation of the ideas of the ‘people’ and the ‘citizen’ such as presented by the French Revolution at the moment when, at the suggestion of the Abbé Grégoire and others as well, the Constituent Assembly proclaimed ‘French’ all the Jews residing in France and speaking French.

In other words, if a people is an historical and social reality, if its common memories, glorious and painful, common habits and, in general, common language, are factors of cohesion among its members, it is also more than that. It is part of a great race. It is an Aryan or Mongoloid people, an Australoid, Negroid, or Semitic people. It can, without ceasing to be a true people, contain a more or less large proportion of different sub-races, provided that these are all part of the great race to which it belongs. The Führer himself was physically as ‘Alpine’ as he was Nordic, and perhaps more. The brilliant and faithful Goebbels was almost purely Mediterranean. And they are not the only greater Germans or the only personages in the first rank of the Third Reich not to be one hundred percent Nordic…

The people which, even in the midst of the ethnic chaos that reigns more and more everywhere on earth, ‘devotes all its energy’ to preventing interbreeding and ‘to promoting its best racial elements’, writes the Führer, ‘is sure to become sooner or later the master of the world’,[vi] (provided, naturally, that it is a dynamic and creative people). Consequently, it will live; it will remain a true people, while each of its competitors, more and more invaded, submerged by heterogeneous elements, will have ceased to be such—and for the same reason, cease to merit (and to rouse) the sacrifice of individuals of value.

The sincere man who, in agreement with the spirit of Aryan racism, i.e., of Hitlerism or any other noble racism, effaces himself before a true people that is his; who, in order to serve it above all, tramples personal interest, money, pleasure, the glory of his own name; this man approaches the eternal. His good citizenship is devotion and asceticism.

But he needs a true people to serve. For he who is devoted to a mixed ‘people’, in other words to a human community without race and definite character, a ‘people’ in name only, wastes his time. His activity is a little less shocking than that of people who devote themselves to the service of the handicapped, retarded, deficient, of human refuse of all kinds, because the mongrel, if he is healthy in body, is nevertheless quite useful. Just the same, it would be better for an individual of value who emerges by chance from a ‘people’ which is not one, to devote himself in all humility to a true people of a superior race, or that he be content to serve innocent life, beautiful non-human life, that he defend animals and trees against man, or, if he can, that he combine the two activities [Editor’s note: the 14 words and the 4 words!]. Perhaps then—supposing the widespread Indian belief in an unknown reality—he will be reborn one day in a human community worthy of him… provided that he does not act in view of such an honour, that he never desires it.

* * *

The mixture began with the evil pride born of the Word: the pride that pushed the man to believe himself a being apart and against the iron laws that attach him to the earth and to Life; that made him dig an imaginary trench between himself and all other living things; that encouraged him to place his whole species on a pedestal; to scorn, in the name of the false fraternity of the Word, flagrant racial inequalities, and to think that he could with impunity bring together what Nature separates; that he was ‘superior’, above this prohibition, above divine law.

Hitlerism represents, in the midst of ethnic chaos, in the midst of an epoch of the world’s physical and moral decline, the supreme effort to bring the thinking Aryan back to respect for the cosmic order as it is affirmed in the laws of development, conservation, and disintegration of races, back to willing submission to Nature, our Mother and to lead back, willingly or by force, the non-thinking Aryan, who is nevertheless valuable because of the possibilities of his offspring. The cult of the ‘people’—at the same time of Blood and Soil—leads to the cult of the race common to people of the same blood and the eternal Laws that govern its conservation.

_______________

[i] Robert Brasillach, Les Sept Couleurs (Paris: Editions Plon, 1939). On 6 February 1945 Charles De Gaulle’s ‘Liberation Government’ executed Brasillach for treason. —Trans.

[ii] ‘Die Weisheit des sternhellen Weltraumes’ in Hart wie Kruppstahl [Hard as Krupp Steel], completed in 1963.

[iii] ‘Hitler or Hell’, in Gold in the Furnace (Calcutta: A.K. Mukherji, 1952), 416; written in 1948-49.

[iv] Text of item four of the Twenty-Five Points.

[v] Such as Leon ‘the Armenian’ who reached the throne of Byzantium.

[vi] Mein Kampf, German edition of 1935, 782.

The ultimate betrayal

Editor’s note: Below, chapter 29 of Erectus Walks Amongst Us: The Evolution of Modern Humans by Richard D. Fuerle (for the endnotes, see the whole book: here).
 

______ 卐 ______

 

Miscegenation

‘And every race must fall which carelessly suffers its blood to become mixed’. —Benjamin Disraeli

Miscegenation (‘mix race’) is the interbreeding of the races, especially blacks and whites. Miscegenation was illegal in many states until 1967 when the U.S. Supreme Court overruled a Virginia court and declared those laws unconstitutional under the unconstitutional Fourteenth Amendment. Not that long ago miscegenation was viewed as akin to bestiality (Chap. 28), but today it is promoted by the video and print media, even in advertising, and columnists despair that there is not enough of it.

Evolution ‘automatically’ works against miscegenation. Every population has variation. Over time, the individuals in a population who have traits most advantageous for particular environments concentrate in those environments and become sub-populations. If some of the individuals in one of those sub-populations develop traits that prevent them from interbreeding with individuals in the rest of the population, they will have an advantage over other individuals in their sub-population because they will not waste resources producing progeny who lack the advantageous traits for the sub-population’s environment. For that reason, sub-populations evolve traits that discourage or prevent interbreeding with other sub-populations, and the sub-populations eventually become different species.

To a physicist, miscegenation brings to mind the Second Law of Thermodynamics, which says that in a closed system, order goes to disorder (i.e., entropy increases). Without getting technical, this means that if you have a gallon each of white, black, and yellow paint, ‘paint’ being a metaphor for a collection of racial traits, and mix them together, it would take many times the age of the universe before the pigment particles in the mixture again separated into white, black, and yellow paints. The uniqueness of those colours would be forever lost. Life, like other acts of creation, is a local lowering of entropy; miscegenation, like death, destruction, and chaos, increases entropy.

When miscegenation occurs, the alleles that make the interbreeding races unique do not necessarily disappear, but, like the pigment particles in the paint, they can no longer be separated again into the unique collections that constituted the original races. The races, as distinct forms of life, are destroyed forever. As argued earlier in this book, it took at least two million years to create and select the alleles that make us different, but it takes only an instant of miscegenation to scramble them up again. The selection of some of those alleles required the suffering and death of hundreds of thousands of people who did not have them, so the creation of racial differences was not without great cost. To destroy this monumental natural creation—us, so thoughtlessly and permanently, is akin to desecrating graves, dynamiting ancient statues, bombing cathedrals, and burning the library at Alexandria. What is the most valuable possession populations have that they can pass on to the next generation? It is not wealth or even knowledge. It is their genome, their ability to reproduce themselves as the unique people that they are. To squander that by miscegenation is the ultimate betrayal of one’s heritage.

To a biologist, the loss of distinct races of humans might bring to mind the relatively recent extinctions of species such as the dodo bird, the Carolina parakeet, the passenger pigeon, and many of the birds of Hawaii, as well as various frogs, mammals, and even the 65 mya extinction of the dinosaurs. Nothing saddens a lover of nature so much as seeing a unique form of life become extinct, and nothing is as gladdening as finding that a species once thought to be extinct (e.g., the ivory billed woodpecker) still lives.

Most scientists value diversity as an end in itself, for how dull life would be if they could study only one kind of star, rock, bacteria, cloud, and so on. No dog lover would want all the breeds of dogs to interbreed, so that all dogs are mongrels. No breeder of race horses would want his thoroughbreds to breed with common riding ponies. No garden lover wants all his flowers to come in only a single colour or shape, or his tomatoes or apples in only a single variety, and no oenophile would want only a single red wine and a single white wine to choose from. Only those driven mad by the maladaptive ideology of egalitarianism cheer the loss of diversity that results from their demands for more of it. To borrow from the anti-racists, one might call the end result of miscegenation, ‘Life without rainbows’.

Egalitarians love diversity so much that they insist that everything—our corporations, restaurants, hotels, neighbourhoods, schools, television, movies, and textbooks must all be diverse—everything, that is, except people, who must miscegenate to become the same and therefore equal. They were overjoyed in 2003 when the U.S. Supreme Court ruled that ‘diversity’ (i.e., racial quotas) is so important that colleges can legally violate the Fourteenth Amendment, but only for 25 yrs, by discriminating against Eurasians in order to achieve diversity in their student bodies. But their love of diversity is different from the love others have for it. Egalitarians love diversity not as an end, but as a means. They do not want to preserve the diversity of the peoples of this planet; they want to destroy it. Making all human contact diverse is simply their means for destroying human diversity. Mix the races physically, and they will mix biologically on their own. Diversity to destroy diversity. The loss of biological diversity, which most of us would not wish on the living things we love and value, egalitarians wish upon man himself.

Some egalitarians openly encourage miscegenation, while others even condemn the failure to miscegenate as ‘racist’, and still others argue that everyone might as well miscegenate because everyone is already a mixture. In the sense that the races share most alleles (as do people and chimps), everyone is a mixture but, as we shall see in the next chapter, there are major differences between people within a population interbreeding and people from very different populations interbreeding.

It is not necessary to involve the government in people’s intimate decisions in order to reduce miscegenation and preserve the uniqueness of the Earth’s peoples. People themselves, given their freedom, can accomplish this. They can segregate themselves, as suggested in Chapter 31. They can boycott movies, television, and books that show or advocate miscegenation. And they can ostracise those who practice, encourage, or condone it. Parents can disapprove of their children dating interracially and withhold benefits, such as weddings, gifts, inheritances, and social support from children who defy their wishes and reject their own people as mates. They can cite statistics showing that they are many times as likely to get a STD from a black as from a white (Chapter 12, Note 4) and, for females, many times as likely to be beaten, raped, and murdered. Many things can be done but, until people come to believe that it is desirable and morally good to preserve their own genetic heritage, nothing will be done.

The race mixers love to point out that white men fear that black men will take ‘their’ women. Of course, they fear that; for a white man, it’s a significant loss in fitness. The biological purpose of a male of any species is to pass on his alleles, and the principal way he does this is by impregnating females. But he gets a big bonus if he impregnates a woman who already has more of the same alleles that he has, i.e., someone of the same race (Chapter 8, fn 4), and his fitness falls if he lets someone of another race impregnate ‘his’ women (and similarly for women). This biological purpose implies, of course, that he must not only compete against other men, particularly men of a different race, but win that competition. If he does not even try to win and, indeed, facilitates his own failure, then his unique collection of alleles, including the alleles that made him a biological loser, are out of the game.

The incidence of miscegenation is greatly increased by welfare. As we saw in Chapters 5 and 12, Eurasian women normally choose ‘dads’, not ‘cads’, because, until modern times, they and their children could not survive without the support of a man. With the state now supporting them, however, they can choose ‘cads’ and still survive and therefore are more likely to make that choice. Blacks are more likely to be cads, and therefore the absence of welfare would induce Eurasian women to once again choose dads and would significantly reduce miscegenation. Other studies have shown that partners who are genetically similar to each other tend to have happier marriages and, without welfare, the importance of having a happy marriage increases.

Another way of looking at miscegenation is from the viewpoint of eugenics. If blacks and whites engage in miscegenation, the mulatto progeny will have characteristics of both races. Will the two races regard the mullatos as ‘improved’ children? Although there are no polls on this question, other evidence suggests that more blacks would see it as an improvement than whites. As we have seen, blacks are genetically primitive humans, who have evolved a lesser distance away from our ape LCA. They have alleles that are many millions of years old—chimpanzees and gorillas have them, but Eurasians do not (Chapter 16, fn 17). Admitting those and other primitive alleles into the white genome would undo hundreds of thousands, if not millions, of years of white evolution. Both blacks and whites regard the primitive features of blacks as undesirable (p. 96). Both white and black children prefer playing with white dolls. And the push behind integration has been blacks wanting to be around whites, not whites wanting to be around blacks.

Mulattos resent the fact that they can never be ‘white’, and must accept a lower status as a ‘black’. They become hostile towards whites, who are the higher status group, even though they would have an even lower status if they were not partly white. Thus, whites who have mulatto children create enemies of whites, including themselves, another reason for whites to oppose miscegenation.

Most mixed race breeding occurs at the margins, where a white woman is undesirable to white men (overweight, ugly, old, addicted to drugs, mentally ill, low IQ, etc.) or has been rejected by a white man, resulting in a deep hatred of all white men, or the black man may be rich and/or famous (e.g., Tiger Woods, O.J. Simpson), though there are some cases where the explanation is not readily apparent (e.g., blond German model Heidi Klum).
 

Declining Civilisations

Perhaps both the strongest and the weakest argument against miscegenation is that it can destroy an existing civilisation. (Simpson, 2003, pp. 746-751). That argument deserves consideration because the outcome is so dire, but the evidence for it is indirect because it is difficult to assign the collapse of an entire civilisation to any particular cause, though a lower quality gene pool is certainly a strong candidate. (Gobineau, 1853; Fisher, 1958). And the decline of a civilisation is often slow, over hundreds of years, so that people may not even realise it is happening. However, there is good evidence that a lowering of IQ individually (Herrnstein, 1994) or nationally (Lynn, 2002a) will lower living standards as less intelligent people are less productive and consumption cannot be maintained without production (though if you borrow or steal, it can be someone else’s production). The reader should keep in mind the ‘right-tail effect’ shown in Figure 14-5 & Figure 14-7. When the average intelligence of the entire population drops, the number of people at the higher end of the bell curve falls much more drastically. With welfare states ensuring the reproductive success of the less intelligent in the temperate zones, the dysgenic effect of miscegenation in reducing the percentage of people in the right tail will never be overcome by natural selection, i.e., the less intelligent will not lack the means to successfully reproduce. And, when mankind is presented with environmental challenges to his survival, as he inevitably will be, he will no longer have the intellectual wherewithal to overcome them.

Let us examine the past consequences of the right-tail effect of lower intelligence due to miscegenation to see the future that awaits us. Contrary to the OoA theory, Africans did not travel of their own accord into other countries—every country they went to, they went as slaves (Figure 21-1). As individuals, the slaves no doubt suffered, though they very likely were better off as slaves than if they had been left in Africa. Biologically, being a slave to Eurasians was adaptive for Africans, as it enabled them to spread their alleles much more widely than they otherwise would have, but all the civilisations they became part of declined.

Today, people in the countries that imported slaves emphatically deny they have any Negro blood and become quite offended at the suggestion that they do. However, their dark skin, short, black, woolly hair, and African alleles betray them.

As discussed in Chapter 26, the multiple migrations of Eurasians into Africa have resulted in a mixed population in Africa itself. And, as discussed in Chapter 15, the accomplishments and achievements of Africans and African Americans have been abysmal, which is not surprising given their average IQs of only 67 and 85, respectively (Chap. 14). So it is not unreasonable to blame the decline of white civilisations on the importation of, and interbreeding with, Africans slaves.
 

Egypt

The early Egyptians were Caucasian (Figure 26-2). From 3400 to 1800 B.C., Egypt excelled in architecture, mathematics, and science. As Egyptians moved south, up the Nile River, they encountered black Africans (Nubians), who were brought back as slaves. Miscegenation spread, Egyptians became more Negroid, and Egyptian civilisation began a decline from which it has never recovered. ‘The weak, disease-ridden population of modern Egypt offers dramatic evidence of the evil effects of a hybridization which has gone on for 5000 years’. (Garrett, 1960, p. 7). Today, Egypt is a Third World country with an average IQ of only 77 to 83. (Lynn, 2006a, p. 80).
 

The Middle East

The Muslims in the Middle East made many important discoveries and inventions including coffee, the camera obscura, soap, the crank shaft, quilting, the pointed arch, surgical instruments, anesthetics, the windmill, smallpox inoculation, checks, and algebra. When the more powerful men acquired large harems of women, many of the common men were left without wives. From about 600 to about 1000 AD, cheap African slaves were imported as concubines, a practice that did not end until the 1960s. By 1200 AD, Arab advances in the arts and sciences had stopped. ‘The number of books published in the Arab world did not exceed 1.1% of world production though Arabs constitute 5% of the world population… No more than 10,000 books were translated into Arabic over the entire millennium [1000 to 2000 AD], equivalent to the number translated every year into Spanish’. The average IQ in the Middle East is now about 83. (Lynn, 2006a, p. 80; also Kemp, 2006, Chap. 7, 16, 17).
 

Greece

Originally white, classical Greece reached such heights that it is still studied today. The IQ in Greece at that time must have been at least 100, but today it is only 92 (Lynn, 2006a, p 173). There is as yet little evidence for the presence of African alleles in the Greek gene pool, though that would explain the drop in IQ. (Kemp, 2006, Chap. 10, App. 4, 6). (Editor’s note: Modern Greeks have mixed with the Turks. See for example one of my 2013 posts: here.)
 

Portugal

By 1550, Portugal, then a white country, had become the wealthiest, most powerful nation in the world with colonies in Asia, Africa, and South America. Unfortunately, Negro slaves were brought into Portugal from Africa between the middle 15th century until slavery was banned in the late 19th century (Godinho, 1983), when Africans were about 5 to 10% of the population. Interbreeding occurred and Portugal declined until today it is the poorest nation in Europe and has the lowest literacy score for ages 26 to 65. Of the 346 Nobel Prizes awarded in science between 1901 and 2003, the Portuguese received only one, for prefrontal lobotomy, a now discredited treatment for mental illness. Spain was also affected, but to a lesser extent. The average IQ in Portugal is 95, but it is 99 in Spain.
 

The West Indies

‘In the West Indies, the civilisation is advanced almost exactly in the degree to which the populations are unmixed with the Negro’. (Garrett, 1960, p. 7). Haiti, like most African nations, is a basket case of corruption, poverty, and crime. There are no ‘safe areas’ in Haiti. (U.S. Department of State Travel Warning, Oct., 2008). In Jamaica, it has been reported that race-mixing has lead to ‘physical as well as mental disharmonies’. (Garrett, 1960, p. 7; Davenport, 1970).
 

Brazil

‘Let any one who doubts the evil of this mixture of races, and is inclined from mistaken philanthropy to break down all barriers between them, come to Brazil’. —Louis Gassiz, naturalist.

The northern coastal Bahia region of Brazil, where there is extensive interbreeding between former African slaves, native Indians, and whites, is in poverty and the southern region around San Paulo, which is mostly white, is well-off (Garrett, 1960, p. 7). As is true throughout the world, those who are brown or black are poorest, the least educated, and have the lowest IQ. The average IQ in Brazil is 87 but the average IQ of Europeans in Brazil is 95 and the average IQ of Africans in Brasilia is only 70 (Lynn, 2006a, pp 23, 70). Figure 29-1 (Wikipedia, ‘IQ,’ now withdrawn) shows the overlapping IQ bell curves in the U.S. for African Americans, Hispanics, whites, and Asians. The lower mean IQ for Hispanics is due to the interbreeding of Portuguese and Spaniards with Africans and South American Indians (ave. IQ = 86; Lynn, 2006, p. 159).
 

Europe and the United States

In Europe and the United States the evidence for the de-civilising effect of miscegenation can be found in the education and crime levels in black schools and neighbourhoods. And it is almost certain to become worse. According to a U.S. Census Bureau report, non-Hispanic whites accounted for only 66.4 percent of the U.S. population on July 1, 2006, though they were 76% in 1990 and 88% in 1965.

The U.S. population is predicted to balloon from the current (October, 2006) 327 million people (Abernathy, 2006) to nearly 420 million in 2050 (Census Bureau). Census Bureau projections show that the U.S. white population (IQ = 98; Lynn, 2006a, p. 174) will drop from 69.4% of the population to 50.1%; blacks (African-American IQ = 85, African = 67; Lynn, 2006a, pp. 41, 37) will increase from 12.7% to 14.6%; Hispanics (Mexican IQ = 87; Lynn, 2002a) will rise from 13% to 24.4%; and Asians (East Asian IQ = 105, Southeast Asian = 87; Lynn, 2006a, pp. 147, 99) will jump from 3.8% to 8%. Thus, the percentage of blacks in the U.S. is already significantly higher than the 5 to 10% that Portugal had when its decline began. The United States is becoming more and more genetically homogenised and there is little hope that the trend can be reversed. The extent that a society is civilised is a function of its gene pool; once the gene pool has been lost, the products of that gene pool are also lost.

Miscegenation (with blacks), by inexorably lowering IQ, is the greatest threat to the survival of whites and their civilisations. Nothing else is more certain to permanently destroy white civilisation. Yet few whites recognise the threat and many whites actually welcome it. Unless miscegenation is stopped soon, it will be too late. The centre of civilisation is already moving from the West to East Asia, i.e., China, Japan, Singapore, and South Korea. Soon, those countries will be the centre of art, science, and military power, and the West will be mired in a hopeless struggle to keep up.

Published in: on April 28, 2021 at 2:36 pm  Comments (14)  

A Gedankenexperiment

I would like to add something to what I said in ‘Bloodraven’s cave’. In the comments section of Occidental Dissent the commenter PsychelonB posted a comment of more than 700 words of which I will only quote the following:

Pro white christ cucks insist they can endlessly promote their Jewish cult (from Judea) and spew massive insults towards anyone even silently skeptical and not literally delusionally schizophrenic about the cowardly madness of worshiping the Jewish volcano demon while also framing oneself as a great ‘opposition’ to Jewry.

Hunter Wallace replied:

Not really. Those people are self-marginalizing cranks who have zero political support. My Protestant religious beliefs make me normal.

Wallace doesn’t really understand the issue and the best way to explain it is through a Gedankenexperiment. Since I have lived in Mexico for more than half a century I think I know Latin American culture, including its history, better than monolingual English speakers. New Spain existed from the conquest of the Aztec Empire in 1521, exactly half a millennium ago, until 1821 when some traitorous Criollos joined the independence cause that, originally, had been led by the Jew Hidalgo and the mulatto Morelos.

Let us experiment with the imagination. Let’s imagine that we are one of those Spaniards who migrated to the Americas. The experiment is somewhat unreal in that there is no biographical record of what I am about to imagine. But imagine that this 17th-century Spaniard is alarmed by the massive miscegenation going on in the Americas, approved by a papal bull since the 1530s.

This man realises that the factors responsible for continental miscegenation are not only the greed that acts as a magnet for adventurers from the Iberian Peninsula, but also the Counter-Reformation that has conquered the Spanish- and Portuguese-speaking parts of the continent. This hypothetical Iberian white wants to save his race from genocide through ongoing miscegenation, but he runs against the zeitgeist that once ruled the West.

Con la Iglesia hemos topado (literally ‘We have bumped against into the Church’) is an expression derived from a passage of Don Quixote that has become a colloquial expression in the Spanish-speaking world. It is used to express that old Spaniards should take care when discussing Church matters because they are powerful. The expression denotes helplessness or resignation in the face of a situation. It could be translated as ‘You can’t fight City Hall’ or more exactly ‘We’ve run up against some powerful forces’. In the old regime of Spain the power and influence of the clergy and their institutions were far superior to that of any other social group, and anyone was scared to face them. Criticisms of the Church appear in the Spanish literature of the Golden Age, although it had to be through analogy, metaphor or anonymously.

Let us suppose that this racially conscious Iberian white realises that the ultimate perpetrator of miscegenation is Catholicism (from the POV of this universalistic religion, we are all equal in the eyes of God). Then he has to redpill his co-ethnics who haven’t yet mixed. He anonymously tries to disseminate the surviving fragments of the book of Celsus in order to start a movement that will eventually bring about the general apostasy from Catholicism on the continent.

What chances would he have of starting such a movement in a world where the Spanish crown had already opened a branch of the Inquisition on this side of the Atlantic? Imagine then that this Iberian white tried to transmit his thoughts only with close friends. What would he think if someone who read his private pamphlets said behind his back: ‘That person is a crank who marginalises himself and has no political support. My Catholic religious beliefs make me normal’.

That is the question. Although also aware that miscegenation will stain the Iberian blood on the continent, the fellow who thinks this doesn’t want to see (1) that the Church’s universalism is involved in mass miscegenation and (2) that if the peninsular Spaniards and their Criollo offspring don’t wake up, leaving Christianity behind, their blood will become stained in the New World.

In other words, the crank is not the Iberian white that wanted to translate Celsus as the first mustard seed that grew, over time, in a generalised apostasy to save his own. The crazy people are all the Iberians who came here with an ethno-suicidal cult.

The same can be said of the northern Protestants. What Wallace calls normal is, in reality, a madman. As a commenter put it on this site, ‘Whatever you want to call it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities (Yahweh and Yeshua) is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work’. Another commenter, PsychelonB, who has also commented on this site, seems to have been influenced by the masthead of this site.

As a final thought I would like to say that the passage that most impressed me from John Stuart Mill’s On Liberty was his assertion that, by confronting an opinion cherished by an entire civilisation, the dissenter has a fifty percent chance of being right. In other words, the Protestantism that Wallace considers normal in the US has half the chance of being wrong compared to our isolated voice.

Bloodraven’s cave

Brad Griffin, better known by his pen name Hunter Wallace, of whom I recently said a few things, has started a new series of articles where he says he’s disappointed with the movement. Yesterday and today he wrote two essays under the title ‘Der Movement’ (here and here). But what Wallace fails to see is that American racialists don’t understand that they’ll never win by playing by the rules and the cultural and economic roots of their country.

It seems to me magnificent that, after Charlottesville, the movement is confused and without daring to go out into the streets again. It is a good opportunity for an odyssey into inner space, into Bloodraven’s cave: an introspection and insight into ultimate questions, such as to question the worldview that led the white race to the darkest hour in the history of the West.

Imagine how absurd it would be to want to save the very few whites of Latin America without questioning the ideological DNA, or double helix, from which the Spanish and Portuguese conquered the Americas: the Catholicism of the Counter-Reformation and the search for gold and silver by bachelor soldiers instead of bringing the families of the Iberian Peninsula so that the conquest resembled what the Anglo-Germans of the north would do.

In other words: wanting to save the very few whites in Latin America without fighting to the death the Catholicism that allowed miscegenation, or the blind thirst for the exploitation of natural resources, would be folly. As folly as wanting to understand what is happening north of the Rio Grande without questioning the Protestantism that emerged from the Reformation, or Yankee capitalism.

The basic aetiology, or double helix, of the catastrophe of both the Anglo-Germans from the north and the Iberians from the south has been the same, with the difference that those from the south began interbreeding 500 years ago, and those from the north barely 50 years ago. Gold and Christianity, Mammon and whites worshiping the god of the Jews, have been the primary cause of the dark hour. This is so true that, even before the Jews took over the media, miscegenation had already been consummated in Latin America, and the American civil war to free the slaves had already been fought.

The obvious causes of Aryan decline are the Christian religion and a treacherous thirst for riches, but religion is the real perpetrator. While China currently adores Mammon, they are not so stupid as to import millions of foreigners while developing a vicious anti-racist ideology like the one that reigns today in the West. In other words, it is possible to be a degenerate Mammon worshiper in Asia and, in turn, refuse to mix their blood with foreigners.

If racialist whites weren’t so blind, the first thing they would do is investigate the causes of the suicidal zeitgeist that’s killing them. They would seize the opportunity the System gave them by cornering them back to their moms’ basements to rethink the matter and apostatise from the religion of mom who lives upstairs.

But neither Wallace nor those who comment on his blog or other racialist forums dare to question the god of the Jews. The price of not doing so is the extinction of their race. There lies the original virus that later mutated into the mental virus that destroys them today: a virus that has not infected the Chinese because they’ve never worshiped the enemy god.

Published in: on April 6, 2021 at 1:46 pm  Comments (4)  
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The laws of gods and men

‘The Laws of Gods and Men’ is the sixth episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 36th overall. In the image we see Stannis at the beginning of the episode, at the Iron Bank, asking for money for a new attempt to recover the crown. But the absolutely repulsive thing is that, after that scene, in the spas of Braavos, the director of that episode, Alik Sakharov, has filmed naked blacks, mulattos and swarthy men with very white women, also naked.

If in a previous post I said that Game of Thrones fans were the worst dung since prehistory, it’s precisely due to their lack of rebellion against scenes like this. If white males don’t rebel against the ongoing miscegenation, even what we openly see on the street (such as what I saw a few years ago in London) the race is lost. Ultra-feminist scenes follow with Yara wanting to rescue her brother. But the single scene described above is enough to make me disgusted and reluctant to comment on anything about the rest of the episode.

I don’t think I should have spent my money buying the entire seasons of this series on Blu-ray. But maybe it’s time to say something important.

If there is something that irritates me greatly when watching the videos of the fans on YouTube, it is that some among them seem to know by heart each page that Martin has written with all the subplots, stories that precedes what we saw in Game of Thrones (as we also see in the LOTR appendix from the pen of J.R.R. Tolkien), names, geographic locations and much more.

If the worst generation wasn’t the worst, they would instead know in detail the history of the West, and especially what really happened in World War II.

Fiction has the magic of captivating us. In contrast, the harsh and heartless facts of real life, say what can be read in The Gulag Archipelago, are so disturbing that we tend not to go beyond the first pages. That’s why in the only comment on my new sticky post I keep announcing Goodrich’s book as the first of my required readings. In the real world the bad guys win, as opposed to fiction for the masses.

Next time I’m willing to spend what I spent buying the entire series, instead of some other Jewish-produced stupidity for the worst gentile dung in history I’ll buy David Irving’s books, or Wagner’s operas videos with subtitles to English. But at least there’s something good that came out of this purchase: it forced me to criticise every episode, which I will continue to do until I get to the finale in May.

Published in: on March 31, 2021 at 2:33 pm  Comments Off on The laws of gods and men  

The Rains of Castamere

‘The Rains of Castamere’ is the ninth and penultimate episode of the third season of the HBO fantasy television series Game of Thrones. It centres on the wedding of Edmure Tully (Catelyn’s brother) and Roslin Frey, one of the most memorable events in the book series, commonly called ‘The Red Wedding’ during which Robb Stark and his banners are massacred. The title of the episode is a song belonging to the Lannister family, the lyrics that herald the Red Wedding and which the band plays at the wedding just before the slaughter begins.

The first scene of the episode provides the viewer with a bad message. King Robb asks his mother Catelyn for advice, who should have stayed safe at the castle of her uncle Ser Brynden Tully, popularly called ‘Blackfish’, whom she just visited. But the mother is in the tent of the King of the North in a military campaign against the Lannisters. Robb seeks advice from precisely this stupid woman who started the war by arresting Tyrion Lannister for a crime he didn’t commit. So not only is Robb going on a honeymoon at the most serious time of his life, but he asks his mom for advice early in the episode.

During the wedding, Walder Frey beckons Robb of what he missed (a true nymph, by marrying non-white buttocks) while Edmure Tully is the one now marrying Roslin Frey. ‘Father, Smith, Warrior, Mother, Maiden, Crone, Stranger…’ Immediately following this, still speaking simultaneously, Edmure and Roslin recite their vows. The groom says ‘I am hers and she is mine. From this day, until the end of my days’ while the bride at the same time says ‘I am his and he is mine. From this day, until the end of my days’. Secular whites today should know that even for pagans—there are no Christians in Martin’s universe—marriage was the most sacred institution.

At Yunkai, Dany’s watchdogs open the city gates for her SJW whims and come back in blood, Daario bowing once more to Dany and saying ‘The city is yours, my queen’. But let’s go back to The Twins, sometimes known as the Crossing, the castle and the seat of House Frey. Before the climax of not only the episode but the season, Robb kisses his wife even though, standing in front of Lord Frey, that is an insult as Robb broke his promise to marry a Frey girl. But Lord Frey had it all planned out, and Robb and his banners didn’t realise that the wedding between Roslin and Edmure was a trap.

If white fans of Game of Thrones weren’t the worst dung since prehistoric times they would celebrate the stabbing of non-white buttocks, Walder Frey’s little wedding gift to the couple, just as the Visigoths celebrated the murder of a mixed couple. But contemporary whites are the worst dung. Their values, including some of white nationalists, have been inverted in pursuit of the evangelical message and now good turns bad in the eyes of viewers.

Feudal Lord Frey, on the other hand, enjoys the reckoning. Catelyn and Robb have already been wounded by crossbow arrows and non-white buttocks lies lifeless on the ground, stabbed right into her pregnant belly by a Frey man. Stunned like an imbecile, Robb stares at the corpse while his wounded mother, who appears to be the one with the guts, tries to negotiate with Frey for her son’s life.

These reversals of roles are very good in that they even portray many white nationalists who don’t give a damn that their women have been empowered (see for example what I have said about ‘revolutionary’ novelist Harold Covington on this site). If values hadn’t been inverted by Christianity and neochristianity Walder Frey would be considered one of the heroes of the series.

In 2019 I had already said something about the Red Wedding and women’s reaction to it. Interestingly, among the videos I’ve seen on YouTube only David Bradley, the English actor who played the role of Walder Frey, seemed to enjoy the bloodbath because Robb broke his word. Afterwards, both Robb and Catelyn are finished off by Frey men and die. Immediately afterwards the credits appear: the only episode I remember they don’t play any music.

Published in: on March 24, 2021 at 2:47 pm  Comments Off on The Rains of Castamere  

Valar Morghulis

‘Valar Morghulis’ is the tenth and final episode of the second season of the HBO medieval fantasy television series Game of Thrones. The episode aired on June 3, 2012. The episode’s title is a code phrase spoken by Jaqen H’ghar to Arya Stark during the episode, but its meaning is not explained until the next season: ‘All men must die’.

It’s in this episode when Robb marries non-white buttocks, and let’s talk no more about it. Incidentally, from this post I will open the comments section after two and a half months of closing it (but that doesn’t mean that I will let everyone comment).

Published in: on March 15, 2021 at 11:03 am  Comments (2)