Octavio Paz

Today in the morning I slightly edited yesterday’s entry, ‘Roma (2018 film)’, and added a postscript.

I must say once again that the paradigm from which I see white decline is different from the monocausal paradigm of many white nationalists.

Here in Latin America it is clear that in addition to the Jews the mestizos also want the whites to disappear, so I call them ‘little Jews’ insofar as they do not have the influence that the Jews have in the West. But the saddest thing is that the white intellectuals in Latin America also want, unconsciously, that the Aryans disappear from the map. And I do not mean only the famous Mexican film directors mentioned in my entry yesterday, but the Creole intellectuals: that is, the top intellectuals of Spanish descent.

Octavio Paz (Mexico City, 1914-1998) was a Mexican poet, essayist and diplomat. He won the Nobel Prize in Literature in 1990 and the Cervantes Award in 1981. He is considered one of the most influential writers of the 20th century and one of the great intellectuals and poets of the Spanish language of all time.

In 1995 I saw a television program in which Ted Koppel interviewed the winners of the Nobel Prize for Literature Octavio Paz, Derek Walcott, Czeslaw Milosz and I think others. When Paz told Koppel that the Anglo-Saxons should miscegenate as the Spaniards had done in Mexico, something in my heart rebelled very deeply…

I knew that these words of Paz represented something wrong, and that it had been insolent to utter them precisely on American television. But at that time the Matrix of political correctness had me in its power and I had not read a single ethno-patriot. However, the resentments against someone I admired were recorded in my memory, so much so that I remember my rejection of Paz’s words in 1995 as if it had been yesterday.

Presently I not only see as wrong the pronouncements of the winners of the Nobel Prize in the Koppel interview: I see them all as true idiots. Let’s see a fraction of the excerpts from the Koppel interview. Octavio Paz said:

A new solution must be found to this problem of the multiplicity of cultures and races and communities that are here [United States]. Such is the relevance of this debate. It differs a lot from Mexico. My country was also founded with a universal idea, only that it was not the Reformation and Protestantism, but Catholicism and the Counter-Reformation. We were also universalists and we are a mestizo country, something that you are not yet [my emphasis: just what made a memory dent after watching the program]. I am quite sure that, if you are wise, you will be multicultural. It would be a great thing.

‘Multicultural’ is a grotesque euphemism for miscegenation (‘something that you are not yet’) and, therefore, a euphemism of white extinction in the US.

Now I see that Paz, like the filmmakers that I mentioned yesterday, did not give a damn that the white race disappeared in the neighbouring northern country. This is the only one of the races (white, black, oriental and Indian) that is actively committing suicide precisely because of ethno-suicidal ideas such as those of Paz and the filmmakers mentioned yesterday. I have called this type of pronouncements the sin against the holy spirit of life: a sin that, personally, I do not forgive.

In the interview with Koppel, Paz also said: ‘He who could have deserved the Nobel prize but never received it was Céline. He was perhaps one of the great novelists of France, but he was anti-Semitic. What to do with it? It is really very complicated’.

Now, twenty years after Paz’s death I see that, like the ultraliberal Swedes who awarded the Nobel Prize to Octavio Paz, Paz himself was an absolute ignorant of the Jewish question. Ultimately, the laureate writers are as stupid as the rest of the treacherous elites.

Published in: on December 18, 2018 at 12:40 pm  Comments (4)  
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Paul of Tarsus

or Christianity and Jewry

by Savitri Devi [1]

If there is a fact that cannot fail to impress all persons who seriously study the history of Christianity, it is the almost complete absence of documents regarding the man whose name the great international religion bears, namely Jesus Christ.

We only know of him from what is told to us in the gospels, i.e., practically nothing, for these miscellanies, if prolix in their descriptions of the miraculous facts they concern, give no information at all about his person, and, in particular, about his origins. Oh, we have in the four canonical gospels a long genealogy going back from Joseph, the husband of the mother of Jesus, as far as Adam!

But I always ask myself what interest this can have for us, given that elsewhere we are expressly told that Joseph has nothing to do with the birth of the child. One of the numerous “apocryphal” gospels—rejected by the church—attributes the paternity of Jesus to a Roman soldier distinguished for his bravery and thus nicknamed “The Panther.” This gospel is cited by Heckel in one of his studies of early Christianity. [2]

The acceptance of this point of view, however, does not entirely resolve the very important question of the origins of Christ, for it does not tell us who was Mary his mother. One of the four canonical gospels tells us that she was the daughter of Joachim and Anne when Anne was past the age of maternity; in other words, she was herself born miraculously—or she was quite simply a child adopted by Anne and Joachim in their old age—which does not clarify matters.

But there is something much more troubling. They have recently discovered the records of an important monastery of the Essene sect, situated scarcely thirty kilometers from Jerusalem. These records deal with a period extending from the beginning of the first century before Jesus Christ to the second half of the first century after him.

There is already talk, seventy years before him, of a great Initiate, or a Spiritual Master—the “Master of Justice”—whose return one day is awaited. Of the extraordinary career of Jesus, of his innumerable miraculous healings, of his teaching during three whole years in the midst of the people of Palestine, of his triumphant entry into Jerusalem, so brilliantly described in the canonical gospels, of his trial and crucifixion (accompanied according to the canonical gospels by events as impressive as an earthquake, the darkening of the sky for three hours in the afternoon, and the veil of the temple rending itself in two), not one word is said in the scrolls of these ascetics—eminently religious men, whom such events would have to interest.

It seems, according to these “Dead Sea Scrolls”—I recommend to those who take interest in this matter to read the study which has been published by John Allegro in the English language [3]—or else Jesus did not produce any impression on the religious minds of his time, as avid for wisdom and also as well informed as the ascetics of the monastery in question appear to have been, or else… he simply did not exist at all! As troubling as it may be, these findings should be placed before the world public, and in particular the Christian public, after these recent discoveries.

In that which concerns the Christian church, however, and Christianity as an historical phenomenon, and the role that it plays in the West and in the world, the question has much less importance than it would seem at first.

For even if Jesus had lived and preached, it is not he who is the true founder of Christianity as he is presented to the world. If he truly lived, Jesus was a man “above Time” whose kingdom—as he himself said to Pilate, according to the gospels—is “not of this world,” whose entire activity, entire teaching, tended to show, to those whom the world did not satisfy, a spiritual path by which they can escape, and find, in their interior paradise, in this “Kingdom of God” which is in us, the God “in spirit and in truth” whom they seek without knowing. [4]

If he had lived, Jesus would never have dreamed of founding a temporal organization—and, above all, not a political and financial organization—such as the Christian Church so quickly became. Politics did not interest him.

And, detesting riches, he was a determined enemy of any mixture of money in spiritual affairs, which certain Christians have, rightly or wrongly, seen as an argument that proves that, contrary to the teaching of all Christian Churches (except those which absolutely negate his human nature [For example, the sect of the Monophysites]), he did not have Jewish blood.

The true founder of historical Christianity, of Christianity that we know in practice, which has played and will play a role in the history of the West and the world, is neither Jesus, whom we know not at all, nor his disciple Peter, whom we know was Galilean and a simple fisherman in station, but Paul of Tarsus, whom we know was 100% Jewish in blood, in disposition, and in his heart, and, what is more, Jewish in education and a “Roman citizen,” as so many Jewish intellectuals today are French, German, Russian, or American citizens.

Historical Christianity—which is not at all a work “above Time,” but altogether a work “in Time”—is the work of Saul, called Paul, that is to say, the work of a Jew, as Marxism came to be more than two thousand years later. Let us examine the career of Paul of Tarsus.

Saul, called Paul, was a Jew and, what is more, an orthodox Jew at the same time as he was educated, a Jew imbued with the consciousness of his race and the role the “chosen people”—which they became according to the covenant of Jaweh—play in the world.

He was a student of Gamaliel, one of the most reputed Jewish theologians of his time—theologian of the school of Pharisees, precisely the one which, according to the gospels, the prophet Jesus, whom the Christian church later on elevated to the rank of God, had quite violently combated for its arrogance, its hypocrisy, its habit of splitting hairs and putting the letter of the Jewish law before its spirit—before, at least, what he believed to be its spirit; it is not said whether Saul had not had, on this subject, a different idea than him.

Moreover—and this is very important—Saul was an educated and self-conscious Jew born and raised outside of Palestine, in one of those cities of Roman Asia Minor that had succeeded Hellenistic Asia Minor and had retained all its characteristics: Tarsus, where Greek was the “lingua franca” of everyone and where Latin became, likewise, more and more familiar, and where one recognized representatives of all the peoples of the Near East.

In other words, he was already a “ghetto” Jew, possessing, beyond a profound knowledge of the Israelite tradition, an understanding of the world of the “Goyim”—the non-Jews—which later on became of great value for him. He thought, without any doubt, like every good Jew, that the “Goy” is only to be dominated and exploited by the “chosen people.” But he knew their world infinitely better than the Jews of Palestine, in the midst of whom had emerged all the first believers of the new religious sect from which he was destined to form Christianity such as we see it.

It is said in the “Acts of the Apostles” that there was at first a ferocious persecution of the new sect. Did the adherents of the latter not scorn the Jewish Law in the strict sense of the word? Did the man who is recognized as the founder, and who is said to have returned from the dead, this Jew whom Saul himself had never seen, not give the example of his non-observance of the Sabbath, of his neglect of the days of fasting, and other strongly blameworthy transgressions of the rules of life from which a Jew should not depart at all?

One may say the same of a mystery that bodes nothing good, hovering over the story of his birth, that he was perhaps not at all of Jewish origin—who knows? Why not persecute any such sect, when one is an orthodox Jew, student of the great Gamaliel? He had to preserve from scandal the observers of the Law.

Saul, who had already given proof of zeal in being present at the stoning of Saint Stephen—one of the first preachers of the dangerous sect—continued to defend the Jewish Law and the tradition against those he considered to be heretics, until it finally dawned on him that there was a better—a much better—way of operating, precisely from the Jewish point of view. This he recognized on the road to Damascus.

The story, as the Christian church wishes it to be told, is that he suddenly had a vision of Jesus—whom he had not, I repeat, ever seen “in the flesh”—whose voice he finally heard say to him: “Saul, Saul, why do you persecute me?,” which voice he could not resist. He had, moreover, been blinded by a dazzling light, and he felt himself thrown to the ground. Transported to Damascus—at least according to the same account in “Acts of the Apostles”—he was recognized by one of the faithful of the sect which he had come to combat, the man who, after restoring Saul’s eyesight, baptized him and received him into the Christian community.

It is superfluous to say that this miraculous account cannot be accepted as it is told except by those who share the Christian faith. It does not have, like all accounts of its type, any historical value. Those who, without preconceived ideas, seek a plausible explanation—probable, natural—of the manner in which these things have happened, cannot be content.

And the explanation, to be plausible, must give an account not only of the transformation of Saul into Paul—of the implacable defender of Judaism into the founder of the Christian church as we know it—but also of the nature, the content, and the direction of his activity after his conversion, of the internal logic of his career; otherwise put, the psychological connection, more or less conscious, between his past anti-Christianity and his great Christian work.

Every conversion implies a connection between the past of the convert and the rest of his life, a deep reason, that is to say, a permanent aspiration of the convert that the act of conversion satisfies, a will, a permanent direction of life and action, of which the act of conversion is the expression and the instrument.

Now, given all we know of him and above all of the course of his career, there is only one profoundly fundamental will, inseparable from the personality of Paul of Tarsus in all the stages of his life, which can furnish the explanation for his “road to Damascus,” and this will is the one that serves the old Jewish ideal of spiritual domination, complementing and crowning that of economic domination.

Saul, orthodox Jew, self-conscious Jew, who had combated the new sect insofar as it constituted a danger to orthodox Jewry, could only renounce his orthodoxy and become the soul and the arm precisely of this dangerous sect, after having understood that, recast by him, transformed, adapted to the exigencies of the vast world of the “Goyim”—the “Gentiles” of the gospels—interpreted, as he did, in the manner of giving, as said later on by Nietzsche, “a new meaning to the ancient mysteries,” it could become for centuries, if not forever, the most powerful instrument of the spiritual domination of Israel, the way by which it realizes, the most certainly and in the most definitive manner, the “mission” of the Jewish people, which was, according to him, as according to every good Israelite, that of ruling over the other peoples, subjecting them to a complete moral enslavement while exploiting them economically.

And the more moral enslavement is complete, the more economic exploitation—it goes without saying—flourishes. It is only this prize that merits the pain of repudiating the rigidity of the ancient and venerable Law.

Or, to speak a more trivial language, the sudden conversion of Saul along the road to Damascus is explicable in a completely natural manner solely if one allows that he suddenly appreciated the possibilities which nascent Christianity offered him for profit in the moral domination of his people, and which he had thought—in a stroke of genius, it might be said—“How I have taken the short view in persecuting this sect instead of serving mine come what may! How foolish I have been to attach myself to the forms—the details—instead of seeing the essential: the interest of the people of Israel, of the chosen people, of our people, of us Jews!”

The whole subsequent career of Paul is an illustration—a proof, to the extent that one may propose to “prove” facts of this nature—of this ingenious change of course, of this victory of an intelligent Jew, a practical man, a diplomat (and when “diplomat” is said in connection with religious questions, deception is meant) over the orthodoxly educated Jew preoccupied above all with the problems of ritual purity.

From the day of his conversion, Paul, in effect, abandoned himself to the “Spirit,” and went where the “Spirit” suggested, or rather ordered, him to go, and spoke, in every circumstance, the words that the “Spirit” inspired in him. But where did the “Spirit” “order” him to go? To Palestine, among the Jews who still took part in the “errors” which he had publicly abjured, and who seemed to be the first to have title to the new revelation? Not on your life! He was quite careful!

It was in Macedonia, as it was in Greece and among the Greeks of Asia Minor, among the Galatians, and later among the Romans—in Aryan lands: on the whole, in non-Jewish lands—that the neophyte went forth to preach the theological dogmas of original sin and eternal salvation through Jesus crucified, and the moral dogma of the equality of all men and of all peoples: it was in Athens where he proclaimed that God had created “all the nations, all the peoples, of one and the same blood” (“Acts of the Apostles,” chapter 17, verse 26).

With this negation of the natural hierarchy of races, the Jews, had nothing to do—they who have, at all times, in their conception of the world, overturned this hierarchy to their profit. But it was (from the Jewish point of view) very useful to preach, to impose on the “Goyim,” to destroy their national values that had, up to that point, made them strong (or, rather, to simply hasten their destruction; for since the fourth century before Jesus Christ, they were already crumbling under the influence of the “hellenized” Jews of Alexandria).

Without a doubt, Paul also preached it “in the Synagogues,” that is to say, to Jews, to whom he presented the new doctrine as the fulfillment of the prophecies and the messianic expectation; without a doubt, he said to these sons of his people, as to the “God fearers”—to semi-Jews, like Timothy, and to the Jewish quarters which were abundant in the Aegean seaports (the same as in Rome)—that Christ crucified and resurrected, whom he announced, was none other than the promised messiah.

He gave a new meaning to the Jewish prophets, just as he gave a new meaning to the immemorial mysteries of Greece, Egypt, Syria, and Asia Minor: a meaning that attributes a unique role, a unique place, a unique importance to the Jewish people in the religion of non-Jews. It was for him nothing but a means to the end of assuring for his people the spiritual domination of future ages. His genius—not religious, but political—consists in having understood this.

But it is not solely in the plan of the doctrine where he can show a disconcerting suppleness—“Greek with the Greeks, and Jew with the Jews,” as he himself said. He has a sense of practical necessities—and impossibilities. He who was at first so orthodox, is the first to oppose completely the imposition of the Jewish Law on Christian converts of non-Jewish races.

He insists—against Peter and the least conciliatory group of the first Christians of Jerusalem—on the fact that a Christian of non-Jewish origin does not at all require circumcision or the Jewish laws concerning diet.

He wrote for these new converts—half-Jews, half-Greeks, Romans of dubious origin, Levantines from all the parts of the Mediterranean: for all of this world without race, with which he served as the intermediary with his Jewish people, immutable in their tradition, and the vast world to conquer—where there does not exist, for them, the distinction between that which is “pure” and that which is “impure,” where they are permitted to eat anything (“all that which can be found in the market-place”).

He knew that, without these concessions, Christianity could not expect to conquer the West—nor the Jews expect to conquer the world by means of the conversion of the West.

Peter, who was not at all a Jew of the “ghetto,” still did not understand at all the conditions of a non-Jewish world and did not see things from the same point of view—not yet anyway.

It is because of this that it is necessary to see in Paul the true founder of historical Christianity: the man who made the purely spiritual teaching of the prophet Jesus the basis of a militant organization in Time, the goal of which is nothing but the domination of the Jews over a morally emasculated and physically debased world, a world where the mistaken love of “man” leads straight to the indiscriminate mixing of races, to the suppression of every national pride, and, in a word, to the degeneration of man.

It is time that all the non-Jewish nations finally open their eyes to this reality of two thousand years. May they understand the striking present day situation and react accordingly.

Written in Méadi (near Cairo), 18 June 1957 [5]

______________

[1] Originally published as Paul de Tarse, ou Christianisme et juiverie (Calcutta: Savitri Dêvi Mukherji, 1958). Translated from the French by R.G. Fowler, with thanks to M.L., J.P., and D.O.

[2] Savitri may be referring to Ernst Haeckel, who mentions Pandera in his chapter on “Science and Christianity” in his The Riddle of the Universe at the Close of the Nineteenth Century, trans. Joseph McCabe (New York: Harper and Brothers, 1900), 328-9.

[3] Savitri may be referring to any one of the following volumes by John Allegro: The Dead Sea Scrolls (Harmondsworth, England: Penguin, 1956), The Mystery of the Dead Sea Scrolls Revealed (New York: Gramercy, 1956), or, if it was published by the time of the essay’s composition, The Dead Sea Scrolls and the Origins of Christianity (New York: Criterion, 1957). In Pilgrimage, Savitri refers to another book on early Christianity by Gerald Massey, The Historical Jesus and the Mythical Christ (Springfield: Star Publishing Company, n.d.). See Savitri Devi, Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958), 332.

[4] In The Lightning and the Sun (Calcutta: Savitri Devi Mukherji, 1958), Savitri makes a threefold distinction between men “above Time,” “in Time,” and “against Time.” Men above Time are visionaries and prophets who orient themselves by truths that transcend the present world. They are, therefore, impractical when it comes to changing the present world. Men in Time are entirely creatures of the present world. Therefore, they are more capable of attaining worldly success. Men against Time orient themselves by truths that transcend the present, yet they are capable of operating within the world to advance the cause of truth. Savitri offers the Pharaoh Akhnaton as the paradigm of the man above Time, Genghis Khan as the paradigm of the man in Time, and Hitler as the paradigm of the man against Time.

[5] In May of 1957, Savitri sailed to Egypt en route to India. She stayed in the Cairo suburb of El-Maâdi in the home of Mahmoud Saleh, a Palestinian Arab and Nazi sympathizer. Saleh was a friend and neighbor of Nazi exile Johannes von Leers (1902-1963), a former German university professor and member of the SS who had been employed by Goebbels’ Ministry of Propaganda and was later employed by the Nasser government as a specialist in Zionist affairs. Savitri spent a good deal of her time in Egypt in Leers’ company. See Nicholas Goodrick-Clarke, Hitler’s Priestess: Savitri Devi, The Hindu-Aryan Myth, and Neo-Nazism (New York: New York University Press, 1998), 176-9. Savitri relates some of the events of her stay in Egypt in Long-Whiskers and the Two-Legged Goddess: or the true story of a “most objectionable Nazi” and . . . half-a-dozen cats (Calcutta: Savitri Devi Mukherji, n.d. [actually published in England circa 1965]), 97-99.

Published in: on December 10, 2018 at 11:48 am  Comments (5)  

JFG – a stepping-stone

Recently I have been linking to some videos of Jean-Francois Gariépy. But tonight I corroborate what I have said before: that the guy is a perfect example of a decadent westerner.

In minute 46 of his most recent video he said, ‘We don’t know what the original Greeks were genetically’ referring to the Greeks that built the great ancient civilisation. This is one of the problems with those decadent westerners of today. Like JFG, they have a pretty good grasp of science but are pathetically ignorant about the arts and the humanities (the ancient Greeks came from Nordic whites).

To boot, about ten minutes later JFG said he would not condemn the behaviour of those white girls who appear in porn movies having sex with blacks. When a YouTube commenter asked why, JFG responded, ‘I am a moral nihilist’.

Just compare this decadent vlogger with what Pierce thought about that sort of behaviour, not only philosophically but also from a healthy, vindictive POV.

JFG is a mere stepping-stone across a dangerous river. Once you reach the other side of the psychological Rubicon, the land where Pierce tried to build something in America, the stones should be seen as an obsolete, transient past.

Oh Richie, Richie…

Or

What’s wrong with the Alt-Right

I’ve written many articles demonstrating that the current pro-white movement in America is fraudulent because they simply cannot distinguish between mudbloods and real whites. Before the Second World War the American eugenicists took Nordicism for granted. But after the war universal Christian ethics took over (William Pierce was a notable exception).

I have also demonstrated that Spencer is incapable to distinguish a true Aryan from a mudblood, and that in a sense his ‘pro’-white ideology is ethno-suicidal (here, here, here, here and here). This explains why Spencer married a mud-blooded Russian woman (now he’s divorcing her).

Don’t take me wrong. There are fully white Russian women. As an adolescent, I was absolutely stunned by one of them living in my town (I even remember the name of the cute teenager, Krúpskaya).

Now the mudblooded Russian bitch, so different from Krúpskaya, is accusing Spencer of domestic abuse during the divorce. But Spencer himself is not blameless not only for marring a non-Aryan, but for recently dating another non-Aryan!

And if the divorce, plastered all over the international Jew news media, wasn’t enough news for poor Richie, his new mudblood girlfriend posed for a picture in front of a gay pride flag with Richie—and the bitch promptly posted it over the net!

I call this poetic justice…

Published in: on October 26, 2018 at 10:37 am  Comments (10)  

Richard Spencer starts…

to talk like a man! After the second minute he said in angry tone (my usual tone by the way): ‘We should re-establish Byzantium. That’s the absolute crown-jewel of our civilisation’.

Unfortunately, Spencer ignores that Constantinople was precisely the place where whites started to miscegenate big time. He’s completely ignorant of history, of the fact that Byzantium was the execrable location where Christianity, as Nietzsche put it, brooded over its basilisk eggs; a location that should be razed to the ground, being the horror of all posterity!

This is the problem with the overwhelming majority of white nationalists. They are ignorant of History, especially how the white race started to fall suicidally by worshipping the god of the Jews.

Could anyone be so kind to send Spencer the link to Rome vs. Judea; Judea vs. Rome? Ideal of course would be that he and the rest of the Alt-Right folks read the book that I quoted in my yesterday’s post.

Failure to awaken on this subject means that they’re purple-pilled, not fully red-pilled yet.

A remainder to Anglin et al

Editor’s note: Five years ago I discovered this text as a sort of online flier and linked it for this site as a PDF. Now I am reproducing the text as a regular entry because of its very first words:
 

Defense of U.S. No Longer in White Man’s Interest

The highest priority of a country that any White man should fight to defend must be the protection of his race by prohibiting sexual contact between Whites and non-whites, thereby preserving the biological basis for European civilization. This is most effectively accomplished by the establishment of large geographical areas set aside for the exclusive use by those of wholly European ancestry. Those areas must be eternally defended against non-white entry by irrevocable law and military force.

European-descended people are now in a planet-wide race war as non-whites from every point on the globe seek to migrate to White countries, while our nation’s courts render legal decisions requiring Whites to feed, house, medicate and educate these non- whites. The United States Government, the State and City governments and the courts have failed us regarding these things and all of them are illegitimate. They are illegitimate because they do not serve the long-term racial interests of European-Americans. The government’s policies serve only the interests of the non-white races on American soil. The U.S. Congress and the state legislatures have enacted anti-discrimination laws and the courts have ruled “unconstitutional” certain racial laws enacted by our ancestors to protect them and their descendents.

What we have instead is Affirmative Action, non-white trade contractor “set-asides”, the defilement of our universities by the admission of low I.Q. Negroes, and an explosion of non-white crime that is many times greater than their percentage of the U. S. population. We have the mass media promoting sexual contact between White females and non-white males on nearly every TV program and in nearly every movie the American public sees. The same people who author these television programs are promoting the mainstreaming of queer “marriage”, the adoption of infants by queer “couples”, transsexualism and the encouragement of Whites to adopt non-white infants domestically and from overseas, “gun control” and massive non-white immigration into the U.S.

Any White person in the U.S. military, employed in law enforcement, or anywhere in the judicial system, is fighting to defend all of the above degeneracy and its practitioners.

Anybody who ridicules what is happening is usually portrayed in the media as a White male, and is always cast as a misfit, an outcast, an oddball or a pervert. The mass media expend a great deal of energy pacifying the White population and try to keep them off-balance and always on the defensive on racial issues by unending accusations of “racism” and “discrimination”— as if there were something morally wrong with us taken measures to protect our European race, our culture, and our ancestral and New World homelands. There is nothing wrong with it!

As the complexion of America continues to darken, Whites will become increasingly impatient, angry and conscious of the fact that something must be done. The Democrats, the Republicans and the Independents are all against us, and all now openly embrace multiculturalism, so we have passed the point where these developments can be reversed peacefully and the only avenue available to us is to encourage civil war and secession, in which individual states and clusters of contiguous states become race-based sovereign nations, or ethnostates. The coming civil war will be a guerrilla war and is actually underway now in its embryonic stage. That means that a weakened, chaotic, crime-ridden, unstable, and cash-strapped America with a flourishing underground economy is good for now. There are many things that we can do to hasten that day and be prepared for it. Among them are:

  1. Above all, understand that Whites are currently engaged in a low-level guerrilla war. In other words, we are in a planet-wide race war against all non-whites and that there will be no normal life for us from now on. This guerrilla war is about to escalate. Get ready!
  1. Raise your children with a strong sense of racial awareness and pride in their European heritage.
  2. Do not join the U.S. military or law enforcement. Do not defend the U.S. in any way and discourage your children from doing so.

  1. Home school your kids if you have an acceptable amount of education.
  1. Try to be self-employed so you can have control over your income, or at least have a small home-based cash-only business plus your day job. Try to barter your goods and services with individuals and businesses for items you and your family use daily, like food, gas, clothes, or other items that you know you can quickly sell for cash.
  2. Disassociate yourself from non-white acquaintances and, if possible, move to an all-White area. If you cannot avoid contact with non-whites in your work or school, keep those relationships on a formal basis—do not socialize with them away from work.

  3. Remember: Homeland security begins with a racially homogeneous society. Multiculturalism/racial integration = racial death.

Our enemies band together to protect their group interests with organizations like Rainbow Push Coalition, NAACP, La Raza, MEChA, AIPAC, Anti-Defamation League of B’nai Brith (ADL), Southern Poverty Law Center and others. They have a political agenda. Their political agenda promotes the racial homogenization of all of the Whitelands, destroying the biological basis for European civilization, and is extremely hostile to the interests of European-descended people.

The enemy is organized! Are you? Copy and Pass On

Heisman’s suicide note, 10

Friedrich Nietzsche claimed that modern morality and modern democratic, egalitarian ideas are superficial secularizations of Christian values. His masterful philosophical and psychological analysis of Jesus and his movement is the starting point of any significant discussion about Christianity’s relationship to modern values. Christianity, he claimed, was a slave morality, and modern egalitarianism rests upon the underlying victory of value revolution Christianity initiated.

Yet the secularization thesis is not an exclusively elitist insight. As popular historian Thomas Cahill put it in The Gift of the Jews, “There is no way that it could ever have been ‘self-evident that all men are created equal’ without the intervention of the Jews.” No matter which way one looks at it, whether elitist or populist, Jews, including Jesus, have been decisive in molding the evolution of civilization in the West through the inordinate influence of Christianity.

Contra Nietzsche, evolutionary biologist Richard Dawkins, in The God Delusion, takes the diametrically opposite view that “modern” morality does not come from the Bible. One of the greatest failures of Dawkins’ book is that he fails to even mention Nietzsche; he fails to mention the most relevant and potent challenge to his belief that the morality of modernity has nothing to do with the Bible. Among the reasons that Dawkins did not confront Nietzsche, perhaps this is the most obvious: if Nietzsche is right, Dawkins is wrong…

Dawkins believes in an ever-moving Zeitgeist. This spirit of the times is a spirit of progress that moves away from prejudices such as racism, sexism, and homophobia, and towards some form of political equality. This politically leftwards shift, he claims, has no connection with religion; it even marches on despite religion. But if modern egalitarianism does not come from the Bible, then where does it come from? Dawkins explained:

The onus is not on me to answer. For my purpose it is sufficient that they certainly have not come from religion.

That is an explanation? How can religion be ruled out if he has no substantial alternative explanation? While his atheism is a lack of belief in God or gods, he is unable to offer a positive scientific explanation for the modern Western values he has faith in. Dawkins accepted the premise that morality is ‘not necessarily constructed by reason’. But if reason cannot determine fundamental values, then liberalism and the mysterious modern Zeitgeist of progress rest on fundamentally irrational foundations.

Dawkins apparently believes in a spontaneous generation or special creation theory of modern values. In the special creation theory of modern political equality, Christianity has nothing to do with its quick and sudden evolution. “Progress” thus progresses from a spontaneous generation of modern egalitarian values. Dawkins writes almost as if modernity did not evolve out of the Christian world that preceded it…

Jesus turned the ancient world upside down. Either Roman/Jewish war would tear him apart, or Jesus would tear Roman/Jewish war apart by attacking the kin selective nepotism that polarized both Roman and Jew in opposition to Jesus himself. Jesus reversed kin selective values through hatred of the family. Dawkins apparently prefers the Old Testament on this point, and criticized Jesus for his “dodgy family values.” But if Dawkins is going to criticize Jesus’s anti-kin selective values, he should really criticize the values of modernity. What “modern moralist”, Dawkins asked, would follow Abraham? Yet Abraham’s willingness to kill his own son in the name of God is a theological root of Jesus’s hatred of the family. God was not to be confused with pure family values…

To reverse kin selection is to destroy the human family. This is how Jesus attempted to bring the world-rule of the selfish gene to an end. In standing as an individual against kin selective, Jesus acted as the supreme monkeywrench in the gene machine that undergirded modern individualism.

Dawkins hypothesized that indiscriminate altruism in the modern context, along with sex with contraception, are misfirings of former genetic adaptations. Since Dawkins subscribes to some form of the liberal egalitarian Zeitgeist, this means that Dawkins values this misfiring of ancient genetic adaptations. Dawkins thus believes that these forms of genetically maladaptive behavior are good. Why does Dawkins value genetically maladaptive behavior?

Jesus represented a social problem and his innovative ethics represent, in a sense, a kind of solution. Jesus’s ethics are fundamentally selfish in the sense that, in attacking kin selective altruism with an incompatible standard of anti-kin selective altruism, he opened a place for the half-breeds… Christianity, an antidote to genetically adaptive hatred, is probably the deepest source of the implicit modern valuation that the nepotism of kin selection (i.e. Christ killing Nazi racism) is evil.

Jesus was a mutt, but not just any kind of mutt. Jews and Romans were considered political opposite—and often spiritual opposites. Romans considered themselves the alphas of their world, and the Jews the omegas of their world. Jews considered themselves alphas in the eyes of God, and the Romans as the moral omegas of their world. Jesus combined these incompatible alpha/omega conflicts within himself. Jesus could be conceived as both the alpha and the omega his social order. All previous “social” boundaries were broken in his individual being. His very existence implicated the breaking of all social boundaries. All the seeds of modernity, as a break with the ancient world, are latent within the existence of Jesus…

Being a bridge of the gulf between gentile and Jew in life, Jesus was a bridge of the gulf between gentile and Jew in death. Gentile assimilation of Christianity over a thousand medieval years gradually engendered the modern idea of humanity. The assimilation of Jew and gentile in Jesus is what opened assimilation of Jew and gentile in the modern West.

If reason, in itself, cannot determine fundamental values, it becomes clearer that Christianity provided the ethical ends, while modernity bridged the chasm between the real and ideal by providing the technological means to realize those ethical ends. Modernity was bred out of a struggle between the real and the ideal in the form of a struggle for moral superiority…

The path towards self-destruction through moral superiority can be discerned in Matthew 5:38-39:

You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.

When Jesus say “But I tell you”, he is upping the ante above Judaism’s upping the ante above paganism.

Non-violent resistance is not a modern invention; it was practiced by first-century Jews against Rome. Jesus’s political powerlessness, however, became the limitation that grounded his theological innovations. Jesus’s innovations with Judaism mirrored the origins of Judaism itself in paradigmatic Egyptian slaves. The less powerful one is, the higher one’s ethic may be—at least in principle. Christianity is more evolved than Judaism in that it has even lower or more forgiving standards of what a good human being is than Judaism…

Jesus’s death as a gene propagator, and resurrection as a meme propagator, can be understood as a supernatural defiance of the “natural law” of natural selection. Bodily death was not the final word.

The sanctification of human life in opposition to natural selection was Biblically expressed through the notion of the human soul, and especially mind/body dualism…

Modern liberalism has not been inclined to acknowledge its historical debt to Christianity anymore than Christianity has been historically inclined to acknowledge its Jewish parentage. Yet one cannot fully understand the secularization of Christianity except as a development with roots in the preceding paradigm of Christianity’s separation from Judaism.

When rootless West moderns trace their roots to Christianity, they are led to Christianity’s roots in Judaism (this is surely a formula for rootlessness).

[pages 488-500]

Heisman’s suicide note, 7

The Christian Collapse into Capitalism

If the Trojan Horse of Christianity successfully injected its moral-behavioral code into a given host, what would the aftermath look like? Theoretically, one would expect that the frequency of kin selective based behaviors would decline. Individuals would be freed or even barred from self-organization on the basis of kinship. It follows that the most thoroughly Christianized nations would be the most susceptible to the breakdown of kin selective altruism over time. In short, if a people succumbed to the holy virus of Christianity, one would expect it to look something like America.

The very survival of liberal democracy through two world wars was made possible by the involvement of an America remarkable for both its ethnic diversity, and its unusually high level of religious commitment among developed nations. America’s ethnic diversity and America’s Christianity are directly related to one another. After all, genetic miscegenation is a practical logical fulfillment of love against the law. Conventional Christianity itself represents the cultural miscegenation of Jewish and gentile moral civilizations (i.e. the gargantuan adoption project known as American immigration is partially an inheritance of Constantine’s adoption of the foreign God of the Jews). Jesus himself was spiritual miscegenation of Jewish and gentile moral civilizations as a fulfillment of love against the law.

The secular West inherited from Christianity a moral or spiritual attitude that associates goodness with the inverse of the logic of kin selection. The entire idea of modern egalitarian progress is a logical continuation of the anti-kin selective logic of Christianity in action. It is a measure of the success of the mutated Christian meme-virus that Westerners do not even need Jesus to further perpetuate the logic of his attack on kin selection.

Yet the specific mechanisms of Christian influence on kin selection require clarification. For argument’s sake, let us say that Christianity tended to attract the most altruistic members of the population. Let us say, furthermore, that the minority of superlative altruists contains, on average, a greater proportion of genes for altruistic behavior than the majority population. If the most highly altruistic inclinations originally evolved through kin selection, and learning the discipline of Christianity tends to divert such altruistic behaviors into channels that are either indifferent or detrimental to genetic adaptation for the highly altruistic minority, then Christianity, over many generations, will tend to decrease the genetic fitness of the population. While this is only one scenario among many, the seditious genius of Christianity (a.k.a. Christian goodness) is that it may attract individuals with the greatest share of genetically based altruism within a population while serving to subvert its original genetic basis.

If everyone followed the superlative example of a chaste Catholic priest, it would lead to the extinction of the human race. Catholic priests that cheat by having children and propagating their genes, however, may perpetuate any possible genetic basis for their hypocrisy. I use the superlative example of a Catholic priest only to illustrate a far more general phenomenon: Christianity can very literally breed “hypocrisy” relative to the honest Christians who restrain themselves. Through this pattern, over a period of generations, Christianity may have literally helped breed the modern bourgeoisie on a both a genetic and cultural level. Generally speaking, Christianity breeds a bourgeoisie simply by chipping away at the advantages of the stronger to the advantage of the weaker, and undoing the correlation of reproductive success and military-political success (i.e. of kings and aristocracy).

Christian memes impacted Christianized genes by making the highest the lowest, the first the last, the alpha the omega and, in general, rewriting the rules of the social game. Christianity literally helped to breed the progressive left by gradually altering the social status of certain human types. It made conventional Darwinian winners moral losers and enshackled the genetically adaptive function of pagan virtues in its moral snares.

Within the hypocrisy industry that Christianity created, those inconsistent with general ideal principles tend to be the ones that survive. To be fully consistent would be as biologically suicidal as dying on the cross. The ethically honest ones tend to be selected out of the population. The cheaters of these ethical principles tend to multiply. In short, the supremacy of Christian ideals tends to breed a bourgeoisie; egoists who follow the moral letter in a practical sense while trampling over ideal spirit. This is why Pharisees survived to become the ancestors of most Jews while Jesus got the cross. This is how Christianity helped to create the modern world.

Machiavelli could be considered the first mature philosophic representative of the twilight zone between the ancient political world and modern liberalism. Machiavelli attributed the decay of duty to fatherland to Christianity. By socializing men in faith in the higher fatherland of God’s Kingdom, his contemporaries betrayed the fatherlands of the Earth. Yet something changed that made Machiavelli’s advice something other than a return to ancient Roman ways. In Machiavelli one can discern a breakdown of a certain kind of altruism; a breakdown of a level of political duty that was taken for granted by the Romans. While Machiavelli criticized the Christian corruption of political duty, he himself exemplifies the consequences of the Christian corruption of kin selective altruism.

In a manuscript dating from 1786, Napoleon Bonaparte wrote:

It is axiomatic that Christianity, even the reformed kind, destroys the unity of the State: (1) because it is capable of weakening as well as of inspiring the trust which the people owe the representatives of the law; (2) because, such as it is constituted, Christianity contains a separate body which not only claims a share of the citizens’ loyalty but is able even to counteract the aims of the government. And, besides, is it not true that the body [the clergy] is independent of the State?… Its kingdom is not of this world. Consequently, it is never civic-minded.

Yet, in a letter to the bishop of Como in 1797, Napoleon also concluded that “[t]he morality of the Gospels is the morality of equality and, by that token, the morality best suited to the republican form of government.” On one hand, Christianity promotes a morality of equality. On the other hand, Christianity poses a permanent potential fifth column that is inherently enervating of political authority. Liberalism inherited both characteristics from the fifth column character of Christianity. (Islam, incidentally , is another variation on the Semitic way of empire that is currently exploiting the fifth column ground that Christianity prepared in Europe and is thus poised to take its place.)

Napoleon followed Rousseau in acknowledging the destructive power of modern liberal-individualism upon civic virtue. However, if the origins of modern democratic morality are Biblical, then why is it destructive of altruism? The answer is to be found in the neutralization of kin selective altruism achieved by the Christianization of pagan naturalism. Modern political equality is the cumulative neutralization of the extreme kin selective paradigm of Roman Empire. Neutralization of paganistic kin selective altruism was effected by the radical opposition party of the Christian Kingdom of God. Kinship bonds that classically culminate in the patriarchal duties of alpha altruism were neutralized by the omega altruism of Christianity and the net result is modern political equality.

The early Christians were considered antisocial. They would not make sacrifices to the Roman gods. The early Christians would not do their duty. Christianity proved a dangerously preemptive of Roman virtue because it formally addressed gentiles, not primarily as members of a group, but as individual souls.

Edward Gibbon concluded that Christianity’s valuation of private salvation over the public good contributed to the decline and fall of the Roman Empire. This Christian inheritance is immediately recognizable in liberalism’s valuation of the private rights of individual as the foundation of politics. “Rights” counter duties and grant freedom from duties. Freedom has a tangible meaning only if one is as free to be wholly self-absorbed as to dedicate one’s life to others.

There is a common belief or misunderstanding that the opposite of Christian altruism is individual selfishness. This is incorrect. The diametrical opposite of Christian altruism is not individual selfishness. The opposite of Christian omega altruism is the kind of group selfishness represented by Roman alpha altruism.

After all, from the viewpoint of those conquered by Rome, what was the problem? Were the Romans too individualistic? Was that the problem? Was the problem that Romans were too likely to put their individual interests before the interests of the Roman state? No, the problem was exactly the opposite. The problem was that Romans were all too dutiful to their state. Roman virtue was what made Rome: a race of conquerors. The problem was Roman virtue itself.

Christian “virtue” was an attack on Roman virtue. The ultimate target of Christian omega altruism was not individual selfishness. Christian omega altruism targeted Roman alpha altruism. Christianity fought altruism with altruism, and the long-term result of this clash of virtues was the corruption of both forms of altruism and the rise of the middle ground of modern, Western, equal individualism.

Christianity led to capitalism by canceling out, neutralizing, and delegitimizing extreme expressions of kin selective altruism. As omega altruism broke kinship bonds down, the premise of the individual human soul began to build up. As the idea of altruism so radical that it transcended kinship became socially legitimated, the kinship social shackles encumbering individuals became illegitimated. By reversing the evolutionarily normative prioritization between kinship and altruism, Christianity corrupted the kinship foundations of altruism and stimulated the rise of capitalistic individualism.

Torn between the irreconcilable opposites of alpha altruism and omega altruism (that the Crusaders vainly attempted to unite), “the individual” became the logical social solution. In consequence, the West landed in the middle ground of the moral mediocrity of the middle class. The cumulative waste product of this process of secularization is commonly called liberalism. Alpha altruism and omega altruism cancelled one another out, and the cumulative result of this neutralization is political equality.

A classic verification of this theory can be found in a small-scale repetition of the very same process during the social revolutions of the late 1960s. Leftist social movements of that time reaffirmed the egalitarian aspirations of liberal revolution, launching attacks on the social remains of kin selective organizations and its classical, quasi-Roman, patriarchal, warmongering corollaries. The ultimate result of these social movements was another collapse of “we” into “me”. 1960s socialism collapsed into the greed of 1980s individualism. In terms of its underlying sociobiological basis, this baby boomer episode was only a repetition of the original collapse of Christianity into capitalism.

Heisman’s suicide note, 2

How Rome was raped by Jesus’s penis of the spirit, contracting a deadly virus

The Roman historian Tacitus wrote that the founder of the sect of Christians, Christus,

had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilate, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue.

In the view of Tacitus, Christianity did not merely spread like a disease—it was a disease. As with Marxism, it originally appealed to the lower social classes. Writing sometime between 177-180 C.E., the Roman philosopher Celsus wrote of:

a form of belief harmful to the well-being of mankind. Taking its root in the lower classes, the religion continues to spread among the vulgar: nay, one can say it spreads because of its vulgarity and the illiteracy of its adherents. And while there are a few moderate, reasonable and intelligent people who are inclined to interpret its beliefs allegorically, yet it thrives in its purer form among the ignorant.

Christianity conquered from the bottom up. The new religion conquered by attacking the Roman principle that might made right. Impotent against Christianity contagion within the Empire, Seneca raged:

The customs of that most accursed nation [more exactly: most criminal nation, sceleratissimae gentis] have gained such strength that they have been now received in all lands; the conquered have given laws to the conquerors.

Seneca correctly described the victory of a memetic virus that injected its codes of law into hosts that reproduced it and spread it further. Attack by a disease or plague of God’s holy, blessed goodness has a parallel and precedent in the Biblical story of the ten plagues visited upon Egypt. Christianity was to the Romans what the ten plagues were to the Egyptians: a reflex of divine retribution in the name of God.

Jesus could be considered a “new Moses” only because there was a “new Egypt” to be delivered from. Rome was that new Egypt, and its victims would become the new Hebrews. The Jesus movement unified the motley slaves of all nations into a novel form of Judaism. Yet Christianity cannot be understood as only a spiritual revolution against the Roman Empire.

The tax collectors Jesus associated with were Jews who collected taxes from other fellow Jews. They often made their profit by charging extra (and thus breaking Jewish law). They were also popularly considered traitors for collaborating with Romans against their own people. Since tax collectors were considered impure for associating with gentiles in this way, Jesus may have associated with Jewish tax collectors out of a kind of identification with them. Does this mean that Jesus identified with Rome on some level? Instead of the justice of retaliatory revenge or even simple self-defense, Jesus proscribed what most Jews would consider unjust:

You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ But I say to you, do not resist an evil person…

The alternative to retaliation is turning the other cheek. Total forgiveness meant both forgiving his persecutors and forgiving the Roman oppression that provoked this dynamic. Salvation was for everyone; everyone including ultimate sinners such as Caesar himself—and Jesus himself. How could Jesus hold that his mother Mary should have resisted his evil Roman rapist father when it made the goodness of himself possible?

Long before Jesus was born, the Roman Emperor Caesar Augustus and his successors were called “the son of a god”. Far from being an inexplicable coincidence, Crossan and Reed explained:

Christians must have understood, then, that to proclaim Jesus as Son of God was deliberately denying Caesar his highest title and that to announce Jesus as Lord and Savior was calculated treason.

Worshipping Jesus as the “son of God” was tantamount to ejaculating Jesus’s spiritual seed right in the face of Caesar and Augustus.

Pilate, with or without realizing it, ultimately sanctioned the destruction of Jesus’s part-Roman blood. But what would the hypothetical acceptance of Jesus by the Roman aristocracy represent for their empire? Roman acceptance of Jesus would represent, not only a repudiation of the warrior virtues that made Rome, but a precedent and model of miscegenation that would spell the end of Rome as a kin selective order. And this is a central reason why the triumph of Christianity parallels the genetically maladaptive or un-kin selective disintegration of the Roman Empire. For the ancient Romans to accept Jesus as one of their own would have collapsed the sociobiological foundations of the pagan Roman Empire—and it did.

Edward Gibbon, well known for his negative appraisal of the empire crumbling effects of Christianity in The History of the Decline and Fall of the Roman Empire, wrote that the early Christians:

refused to take any active part in the civil administration or the military defence of the empire… it was impossible that the Christians, without renouncing a more sacred duty, could assume the character of soldiers, of magistrates, or of princes. This indolent, or even criminal disregard to the public welfare, exposed them to the contempt and reproaches of the Pagans, who very frequently asked, what must be the fate of the empire, attacked on every side by the barbarians, if all mankind should adopt the pusillanimous sentiments of the new sect?

Good news! Jesus has come to free you from the boundaries between Roman and barbarian that were a foundation for the struggle for imperial existence. What the Christian world inherited from Jesus was an ancient postmodernism that deconstructed the Roman Empire from within. At every point, the Kingdom of God offered the victims of Rome a binary ethical opposite against the Kingdom of Caesar. In the Christian discovery of the universal individual soul of infinite, God-given value, a thread was found, that when pulled, was able to unravel the entire Caesar-centered world.

The great Roman hierarchy was built on a central contradiction: the glorified selfish altruism of duty to Rome. Christianity worked by exposing this contradiction to Jesus’s radicalization of the ideal of altruism: consistent self-sacrifice unto the self-destruction of the ego. This was the seditious genius of Jesus. Christianity deconstructed the Roman hierarchy by pulling the thread of altruism loose from its conventional association with familial love and thus unraveled the whole structure as if a yarn from a knitted sweater.

The Kingdom of God was simultaneously and indivisibly both political and religious. The Kingdom of God could break all the sociobiological rules only by destroying kin selective altruism and the entire order of social rank emergent from a world ruled by selfish genes:

To destroy the house of the powerful
you must defeat the arms that protect it (i.e. Matt. 12:29).

The conquest of the Jewish homeland by the Roman war machine was a desecration of its religious-kin selective boundaries. The rape of Mary by a Roman soldier(s) was a desecration of Judaism’s religious-kin selective boundaries. If Jesus’s existence was God’s will, then this implied that God willed the overcoming of all sociobiological boundaries.

Jesus was only returning the favor with non-violent warfare that deeming the preservation of all sociobiological boundaries immoral. Positing itself as the ultimate good, early Christianity was the Trojan horse that opened the sociobiological boundaries of the Roman Empire from the inside out and from the bottom-up. This disarming and destruction of sociobiological barriers is of the essence of Christianity.

As Paul put it in his letter to the Galatians (3:28), “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Jesus.” Paul’s evangelical mission focused, not on total Jews or total pagans, but those culturally between Jews and pagans. Both Jews and pagans were opposed to Paul, but gentiles attracted to Judaism became fertile missionary ground for early Christianity. Such persons reflected Jesus himself as the living border between Jew and gentile.

In the struggle for existence in a hostile world, it matters little whether one’s method of destruction is a machete or morality. Morality is a form of social control. It disarms seemingly stronger enemies of their own weapons from the inside. Jesus commanded the jihad of love against his enemies because love kills.

Just as the strength of Roman altruism made possible the vanquishing of the Jewish state, the strength of Christian altruism made possible the vanquishing of the declining Roman state. Just as Jesus was born through violation of the sociobiological boundaries of the Jewish state, Christianity was born through violation of the sociobiological boundaries of the Roman state. Just as Roman conquerors penetrated the territorial-sociobiological boundaries of the ancient Jewish state, the Jewish-based God memes of Christianity penetrated the ancient Roman world.

Jesus’s hatred for the family was also hatred of his Roman father for raping his mother and abandoning him to an orphan’s fate. The rape of Mary symbolized the larger Roman rape of the Jewish homeland. The spiritual penis of Jesus would rape Rome back and inseminate Rome with his love seeds just as his hated Roman father had raped his Jewish mother. After contracting the meme-virus equivalent of HIV, Rome would die of the cultural equivalent of AIDS as its sociobiological immune system was weakened beyond the capacity for resistance.

The imperial theology of Roman was a religion of rape. Rape of this kind stems from the logic of selfish genes. The “son of man” was greatest rapist of the sociobiological boundaries built by the selfish genes.

Jesus was the most insane spiritual rapist in history. He raped his own mind into faith that he was the son of God, and not the son of a Roman rape fiend. Yet he overcame the accusation that he a natural born rapist by sublimating his fate and becoming a truly God-like supernatural rapist. Jesus’s God-like spiritual penis raped the social boundaries of the ancient Roman world, inseminated that world with selfish memes that violated its sociobiological boundaries and, in doing so, gave birth to Christianity.

Siege, 33

On the way into Poland in 1939

…or more accurately, on the way back into the Polish-occupied German territory at the outset of World War Two, Adolf Hitler told his troops, “Close your hearts to pity”.

A strange thing for a Nazi to be telling other Nazis. After all, that is supposed to be a foregone conclusion if we have been taught right. Didn’t Hitler start the war for the pure fun and brutality of it? We know otherwise but there is still a subtle message in what Hitler told his men in 1939. In spite of Polish occupation of German territories since 1918 and in spite of some of the worst outrages done against the German inhabitants by some over-zealous Poles, Hitler knew he had to spell out plainly to his men what the mission was if it was going to be done right.

It is part of the White Man’s makeup to forget, to know pity… it is found in no other race. And this trait has cost us plenty over the centuries because we have let so many enemies get away.

As we all too painfully know, THAT was the prime reason for the loss of World War Two: Hitler was not the bad guy he is made out to be. Had he been, the British Army at Dunkirk would have been annihilated; every Jew in Europe WOULD have been killed; and idealism would not have been so high as to prevent the immediate use of millions of Russians and Ukrainians in the fight against Marxist-Leninism.

But in a lot of respects, those German soldiers crashing their way back into their lost provinces had it a lot easier than we shall in closing our hearts to pity, for when an enemy is shooting at you, the instinct is to shoot back. And in the case of a war between European States, once the issue was settled on the field of honor, life could go on as before… not so at all for the United States in the civil war that is coming up.

One well-known Right Wing leader has already said that we must not neglect to assemble our own “lists” of enemy operatives and sympathizers in our own locales for quick reference later on. His argument—and he is correct—is that you know damned good and well that they certainly have us on their lists, in triplicate! On the surface this isn’t a bad idea but I know how lazy the Movement is.

It is by no means wishful thinking for me to draw you this picture: not many months ago I had regular occasion to screen people in their homes in the line of work. Conversation invariably drifted to the topic of the neighborhood. More than once I found myself standing in windows or yards being given a visual guided tour of where the race-mixers lived. At those times I could visualize myself in the same circumstances only this time in official capacity as a “Revolutionary Clean-Up Man”. And THAT is part of how the civil war is going to shape up.

The real White Americans who are left (and there are many) HATE the very sight of race-mixing even though they scarcely understand the larger, genetic meaning of it. They HATE those of their own race who are involved in it. Don’t you think they’d LOVE to come to us later on, after this existing race-mixing System has been smashed down by revolution, and “finger” every single race-mixer known to them, knowing fast action on our part will follow instantaneously? This sort of renders the need for “lists” unnecessary. As far as the System’s kingpins are concerned, everybody knows who they are. As far as the System Sucks are concerned, we here know ours by heart very well and you can and should be the same in your area.

The truth is that assembling and keeping these so-called “hit lists” for us at this time is a DANGER. Looks bad as hell in case of a raid and it is UNNECESSARY. Actual System bureaucrats will get it during the full-phase course of the revolution as we go about the real business of smashing the power of the System.

The larger “clean-up” phase during and after the civil war, which even then will be raging, is a different matter. As most of you have long ago noticed, a lot of the most rabid, sneering miscegenators are blond, blue-eyed doll babies. If you can’t close your heart to pity, if you couldn’t blast the head off of one or a thousand of these types, then you had better bow out right now.

War is war and it is something highly impersonal. But White renegades, be they government officials or plain bleeding hearts, are another matter. We must swear an oath to ourselves now—while we’re down, while things are tough, while the Enemy is in full power, while the vile race-mixers daily promenade openly in public protected by this evil System, now while it is easy to HATE—that for the United States there will be no need for concentration camps of any kind, for not a single transgressor will survive long enough to make it to that kind of haven.

Vol. IX, #6 – October, 1980

Published in: on May 31, 2018 at 6:50 pm  Comments (11)