Robert Morgan’s comment

“There was a Christian alliance which defended Europe from Ottoman/Muslim onslaught.”

Because Christianity is congenitally anti-racist, any Christian alliance that defends race defends it only accidentally, not as the main point of the alliance. Christians in those days would have been glad to accept Muslims as their Christian brothers and intermarry with them if they had agreed to convert. Some of them did. See Shakespeare’s play Othello for a literary depiction of this.

This is shown in another way by the nowadays little-acknowledged fact that Christianity first expanded to the east before it went west and conquered Europe. Christianity penetrated as far as India and China before many of these outposts were overrun by the Muslim onslaught centuries later. So there never was any racial barrier as far as Christianity was concerned.

My point stands. Christianity is anti-racist, and anti-racism is obviously toxic to the continued existence of the white race, because it encourages race mixing and hence its extinction.

Published in: on April 17, 2019 at 10:35 am  Comments (2)  

Nordicism and National Socialism, 6

by Evropa Soberana

Walther Darré

Richard Walther Darré (1895-1953) was the Minister of Food, Agriculture and Supplies of the Reich, Chief of the German Peasants, Director of the SS Office of the Race and Resettlement, co-founder of the Ahnenerbe and father and promoter of the geopolitical idea of Blut und Boden (blood and soil). Darré had an important role in the policy of German racial hygiene, especially in the National Socialist attempt to create a new rural nobility that—as it could not be otherwise—should be Nordic.

Almost all the empires in the history of the world, and all great cultures, have been founded and maintained by men of Nordic blood. We also know that these great empires and cultures have fallen into ruins because the men of Nordic blood who ruled over them did not keep their blood pure.

It is the Germanic race—the ‘Nordic’ race according to the expression in vogue—what has breathed the blood and life into our Nobility; it is this race that has dictated its customs…

New Nobility from Blood and Soil, 1935, chapter 1.

It is demonstrated that everything we call German has been created exclusively by the Germanic man we now call the man of the Nordic race, and that, in each case, only the Germanic peoples have been the basic element of German culture and history…

Being able to demonstrate the origin of this race as located in the northwest of Europe, an agreement was reached to give to this species of men the name used by the natural sciences of the Nordic race, or the Nordic man. Many genuine Germans are still opposed in their hearts to being designated as ‘Nordic’ as they have liked to consider their whole life as Germanic for the authentically German, but it is for the sake of clarity of the statement that that particular word should be created for this new conception.

It is impossible to speak of ‘Germanic race’, because then we would arrive at the false conclusion that the Roman, Greek, Persian cultures, etc., were created by the Germans. We need, on the other hand, a conception that expresses this race, which was common to all these peoples. The Indo-German designation has been proposed, but it is based exclusively on a linguistic element. With this it induced an error, because the towns where the Nordic blood has become extinct can very well speak an Indo-Germanic language. We had, then, to introduce a new conception, which had long been established in the form of the ‘Nordic race’. The Nordic idea is, then, the study of the German to its ultimate roots, beyond even the Germanic…

For us, Germans, there is only one possible goal: To try by all possible means to ensure that the blood that is creative in the body of our people, that is to say the Nordic blood, is conserved and multiplied, since of that depends the conservation and development of Germanism…

That in eminent men non-Nordic features exist, demonstrates that a certain contribution of non-Nordic blood is not necessarily an obstacle to the formation and development of a personality of value… This would not, of course, justify taking care of the non-Nordic races in Germany, let alone recommending them to the German people as the objective of their selection, even admitting that this would not lead to miscegenation…

It is true, on the other hand, that the depletion of the Nordic blood extinguishes the creative force in the body of the people. The reached conclusion is the following: Everyone who is stimulated to a certain degree by some non-Nordic blood is not necessarily harmful, but it becomes so if that degree is exceeded… Therefore, the fact that we can see today a strong miscegenation in our people is not a reason to continue along the same path. It is, on the contrary, a reason to indirectly stop miscegenation by clearly designating a result to be achieved as a goal of selection to our people.

We have absorbed so much non-Nordic blood that even if we only reserved marriage to the girls of Nordic blood, we would still preserve for millennia in the body of our people parts of non-Nordic blood sufficient to bring the richest food to the diversity of temperaments creators… German morality flourished on the primitive background of Germanic blood. Even today that background conceals a lot of non-Nordic blood. One must regret it and see in it, undoubtedly, in large part, the reason for the current decay of our morality…

The purification of the German hereditary protoplasm from its non-Nordic blood parts is easy in the field of selection.

To inspire us again from the experience of animal husbandry, we will deduce that we must educate the German people so that they recognise the Nordic man as an objective, and in particular, that he may discern his features in a mestizo, since in the end this is the decisive issue… The habitual abandonment to Fate of our precious hereditary protoplasm sabotages our tribes of origin: such a state of affairs shall not last for long…

The selection by the outer physique has the advantage of limiting the cross-breeds. Thus the truly foreign blood is drawn away from our people, whose effect is incalculable on the blood heritage of the offspring…

It is true that in this evolution, England had the advantage that in many regions there inhabited, above all, the Nordic ‘Anglo-Saxon’ peasant classes: a kind of source from which the upper class continually received the influx. The circumstances are still analogous today in Germany. In large part, our peasantry still has an excellent ‘blood heritage’. Ultimately, there is no reason to doubt that it is possible to turn Nordic our people again through a clear example of the selection to be made, in the sense in which Günther understands it.

New Nobility from Blood and Soil, 1935, chapter 8.

Published in: on March 16, 2019 at 4:55 pm  Comments Off on Nordicism and National Socialism, 6  

Nordicism and National Socialism, 4

by Evropa Soberana

Cover of Gutes Blut – Ewiger Quell
(Good blood – eternal spring), an SS
propaganda booklet that deals mainly with
Nordicism and eugenics through images.

Adolf Hitler (1889-1945) does not need introduction.

It is therefore outrageously unjust to speak of the pre-Christian Germans as barbarians who had no civilization. They never have been such. But the severity of the climate that prevailed in the northern regions which they inhabited imposed conditions of life which hampered a free development of their creative faculties.

If they had come to the fairer climate of the South, with no previous culture whatsoever, and if they acquired the necessary human material–that is to say, men of an inferior race–to serve them as working implements, the cultural faculty dormant in them would have splendidly blossomed forth, as happened in the case of the Greeks, for example. But this primordial creative faculty in cultural things was not solely due to their northern climate.

For the Laplanders or the Eskimos would not have become creators of a culture if they were transplanted to the South. No, this wonderful creative faculty is a special gift bestowed on the Aryan, whether it lies dormant in him or becomes active, according as the adverse conditions of nature prevent the active expression of that faculty or favourable circumstances permit it.

Mein Kampf, 1924, Volume II, Chapter 2.

A complete assimilation of all our racial elements would certainly have brought about a homogeneous national organism; but, as has been proved in the case of every racial mixture, it would have been less capable of creating a civilization than by keeping intact its best original elements.

A benefit which results from the fact that there was no all-round assimilation is to be seen in that even now we have large groups of German Nordic people within our national organization, and that their blood has not been mixed with the blood of other races. We must look upon this as our most valuable treasure for the sake of the future. During that dark period of absolute ignorance in regard to all racial laws, when each individual was considered to be on a par with every other, there could be no clear appreciation of the difference between the various fundamental racial characteristics.

We know to-day that a complete assimilation of all the various elements which constitute the national being might have resulted in giving us a larger share of external power: but, on the other hand, the highest of human aims would not have been attained, because the only kind of people which fate has obviously chosen to bring about this perfection would have been lost in such a general mixture of races which would constitute such a racial amalgamation.

Mein Kampf, Ibidem.

If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.

History furnishes us with innumerable instances that prove this law.

It shows, with a startling clarity, that whenever Aryans have mingled their blood with that of an inferior race the result has been the downfall of the people who were the standard-bearers of a higher culture. In North America, where the population is prevalently Teutonic, and where those elements intermingled with the inferior race only to a very small degree, we have a quality of mankind and a civilization which are different from those of Central and South America.

In these latter countries the immigrants—who mainly belonged to the Latin races—mated with the aborigines, sometimes to a very large extent indeed. In this case we have a clear and decisive example of the effect produced by the mixture of races. But in North America the Teutonic element, which has kept its racial stock pure and did not mix it with any other racial stock, has come to dominate the American Continent and will remain master of it as long as that element does not fall a victim to the habit of adulterating its blood.

Mein Kampf, 1924, Volume I, Chapter 11.

Ten generations of Germans left without the corrective and educative effect of military training and delivered over to the evil effects of those dissensions and divisions the roots of which lie in their blood and display their force also in a disunity of world-outlook–these ten generations would be sufficient to allow our people to lose the last relics of an independent existence on this earth.

The German spirit could then make its contribution to civilization only through individuals living under the rule of foreign nations and the origin of those individuals would remain unknown. They would remain as the fertilizing manure of civilization, until the last residue of Nordic-Aryan blood would become corrupted or drained out.

Mein Kampf, 1924, Volume II, Chapter 14.

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus. Thus it is that we have acquired a sense of poetry, a tendency to nostalgia, which finds its expression in music.

But it is thanks to those attributes that are peculiar to our race and which have been preserved in Lower Saxony that we have been able harmoniously to absorb extraneous characteristics—for we possess one faculty which embraces all the others, and that is, the imperial outlook, the power to reason and to build dispassionately.

Hitler’s Table Talk, May 12, 1942.

Published in: on March 14, 2019 at 12:04 pm  Comments Off on Nordicism and National Socialism, 4  

Saint Augustine

Hunter Wallace has written two articles today about St. Augustine (here and here). This painting of the Roman Period (100-150 C.E.) from Egypt depicts a mudblood boy. Similarly, the African Augustine was not white. Scholars generally agree that Augustine and his family were Berbers, an ethnic group indigenous to North Africa. In his first article, Wallace chose a deceptive painting that shows the Punic theologian as if he had belonged to the white race.

The ignorance of Christians about the history not only of the Church but of the ethnic origin, and behavior, of many of the early Christians has always bothered me. For example, Wallace has Augustine as a champion of a decent life from the sexual point of view and, to contrast the Augustinian ways with the so-called ‘pagan’ ways, he uses an image of… a trannie child! But the historical Augustine could hardly be considered an example of moral decency. ‘He lived a long time in concubinage, later he took a girl as a girlfriend (she had almost two years to reach the legal age to get married: in girls twelve years) and at the same time a new darling’, as we saw in our translation of instalment 66 of Karlheinz Deschner’s Christianity’s Criminal History.

Another common issue in a number of Christians, including Wallace, is that they maintain a distorted image of the morality of the Greco-Roman world. These Christians focus a lot on an imperial Rome that had already committed the sin of miscegenation and was in full moral, ethnic and political decline. In apologetic articles rarely do they mention classical Greece before her decline, or Republican Rome before the gradual miscegenation that undermined it. My compilation The Fair Race’s Darkest Hour includes seven texts about Greece and Rome before their decline. The fact is that those pre-Christian Europeans were as puritanical in sexual matters as their Christian counterparts of subsequent centuries.

It’s about time that both white nationalists and American southerners read and assimilate the content of the history of the white race that William Pierce wrote, and those who want to delve into how Christianity undermined Aryan morality, the translation of Deschner that appears in the sidebar.

What’s wrong with exterminationism?

In this blog I have cited two Jews, Marcus Eli Savage and Mitchell Heisman, who admitted that Christianity was nothing but a psyop devised by their tribe to control the blond beast.

Before I woke up to the Jewish question I used to read the books of another Jew, Stefan Zweig (perhaps the only Jew whose libretto for an opera by Richard Strauss was accepted at the time of the Third Reich). Zweig begins his biography of Mary Baker Eddy with a very deep idea, ‘The most mysterious moment of a man is when he becomes aware of his intimate personality; the most mysterious moment in the history of mankind is the birth of their religions’. That is why I have placed so much emphasis on this site when analysing Paul and Mark the Evangelist: the literary authors (Jesus did not exist) of a religion that would eventually castrate all Aryans around the globe.

So castrated actually that, recently, in the comments section of a well-known blog of southern nationalists in the US, a commenter who detests me explained his reasons for why he hates me: because I criticise Christianity almost full time in this blog and also, because I promote an exterminationist ideology.

Only modern emasculated whites, what I call Jew-obeyers, can complain about that. We can already imagine the ancient Greeks or the Romans being frightened of a fellow citizen who criticised a Jewish sect called Christianity (remember the quotations of ancient Greeks and Romans about Jews and Christians in the ‘masthead’ of this site). If during the siege of Jerusalem in the year 70—when Mark wrote his gospel!—a Roman would tell Titus that an exterminationist ideology would have to be implemented, no one would have been frightened. At most, they would have told the exterminationist that it was better to enslave the survivors and sell them in the Mediterranean market for economic gain, what they actually did.

Had the ancient Romans benefited from the hindsight of the modern era—that the miscegenation that they were already beginning to practice in the 1st century would result in the collapse of the Empire—, they would have accepted the arguments of the exterminationist philosopher.

So what’s wrong with exterminationism? Not for nothing in this site have I called miscegenation ‘the sin against the holy spirit’, in the sense that it is so unforgivable sin that, once consummated, only the gradual decline and the eventual fall of an Aryan empire can take place. Those white nationalists or Southerners who have not yet learned the role that miscegenation played in ancient Rome would do well to read ‘The Race Problem of the Roman Empire’ by the Swedish philologist Martin P. Nilsson. Only after that it will be somewhat more digestible to understand what William Pierce wanted to tell us in a chapter, ‘Extermination or Expulsion’, from his only non-fiction book.

Food for thought:
Martin P. Nilsson’s text.
William L. Pierce’s text.

Octavio Paz

Today in the morning I slightly edited yesterday’s entry, ‘Roma (2018 film)’, and added a postscript.

I must say once again that the paradigm from which I see white decline is different from the monocausal paradigm of many white nationalists.

Here in Latin America it is clear that in addition to the Jews the mestizos also want the whites to disappear, so I call them ‘little Jews’ insofar as they do not have the influence that the Jews have in the West. But the saddest thing is that the white intellectuals in Latin America also want, unconsciously, that the Aryans disappear from the map. And I do not mean only the famous Mexican film directors mentioned in my entry yesterday, but the Creole intellectuals: that is, the top intellectuals of Spanish descent.

Octavio Paz (Mexico City, 1914-1998) was a Mexican poet, essayist and diplomat. He won the Nobel Prize in Literature in 1990 and the Cervantes Award in 1981. He is considered one of the most influential writers of the 20th century and one of the great intellectuals and poets of the Spanish language of all time.

In 1995 I saw a television program in which Ted Koppel interviewed the winners of the Nobel Prize for Literature Octavio Paz, Derek Walcott, Czeslaw Milosz and I think others. When Paz told Koppel that the Anglo-Saxons should miscegenate as the Spaniards had done in Mexico, something in my heart rebelled very deeply…

I knew that these words of Paz represented something wrong, and that it had been insolent to utter them precisely on American television. But at that time the Matrix of political correctness had me in its power and I had not read a single ethno-patriot. However, the resentments against someone I admired were recorded in my memory, so much so that I remember my rejection of Paz’s words in 1995 as if it had been yesterday.

Presently I not only see as wrong the pronouncements of the winners of the Nobel Prize in the Koppel interview: I see them all as true idiots. Let’s see a fraction of the excerpts from the Koppel interview. Octavio Paz said:

A new solution must be found to this problem of the multiplicity of cultures and races and communities that are here [United States]. Such is the relevance of this debate. It differs a lot from Mexico. My country was also founded with a universal idea, only that it was not the Reformation and Protestantism, but Catholicism and the Counter-Reformation. We were also universalists and we are a mestizo country, something that you are not yet [my emphasis: just what made a memory dent after watching the program]. I am quite sure that, if you are wise, you will be multicultural. It would be a great thing.

‘Multicultural’ is a grotesque euphemism for miscegenation (‘something that you are not yet’) and, therefore, a euphemism of white extinction in the US.

Now I see that Paz, like the filmmakers that I mentioned yesterday, did not give a damn that the white race disappeared in the neighbouring northern country. This is the only one of the races (white, black, oriental and Indian) that is actively committing suicide precisely because of ethno-suicidal ideas such as those of Paz and the filmmakers mentioned yesterday. I have called this type of pronouncements the sin against the holy spirit of life: a sin that, personally, I do not forgive.

In the interview with Koppel, Paz also said: ‘He who could have deserved the Nobel prize but never received it was Céline. He was perhaps one of the great novelists of France, but he was anti-Semitic. What to do with it? It is really very complicated’.

Now, twenty years after Paz’s death I see that, like the ultraliberal Swedes who awarded the Nobel Prize to Octavio Paz, Paz himself was an absolute ignorant of the Jewish question. Ultimately, the laureate writers are as stupid as the rest of the treacherous elites.

Paul of Tarsus

or Christianity and Jewry

by Savitri Devi [1]

If there is a fact that cannot fail to impress all persons who seriously study the history of Christianity, it is the almost complete absence of documents regarding the man whose name the great international religion bears, namely Jesus Christ.

We only know of him from what is told to us in the gospels, i.e., practically nothing, for these miscellanies, if prolix in their descriptions of the miraculous facts they concern, give no information at all about his person, and, in particular, about his origins. Oh, we have in the four canonical gospels a long genealogy going back from Joseph, the husband of the mother of Jesus, as far as Adam!

But I always ask myself what interest this can have for us, given that elsewhere we are expressly told that Joseph has nothing to do with the birth of the child. One of the numerous “apocryphal” gospels—rejected by the church—attributes the paternity of Jesus to a Roman soldier distinguished for his bravery and thus nicknamed “The Panther.” This gospel is cited by Heckel in one of his studies of early Christianity. [2]

The acceptance of this point of view, however, does not entirely resolve the very important question of the origins of Christ, for it does not tell us who was Mary his mother. One of the four canonical gospels tells us that she was the daughter of Joachim and Anne when Anne was past the age of maternity; in other words, she was herself born miraculously—or she was quite simply a child adopted by Anne and Joachim in their old age—which does not clarify matters.

But there is something much more troubling. They have recently discovered the records of an important monastery of the Essene sect, situated scarcely thirty kilometers from Jerusalem. These records deal with a period extending from the beginning of the first century before Jesus Christ to the second half of the first century after him.

There is already talk, seventy years before him, of a great Initiate, or a Spiritual Master—the “Master of Justice”—whose return one day is awaited. Of the extraordinary career of Jesus, of his innumerable miraculous healings, of his teaching during three whole years in the midst of the people of Palestine, of his triumphant entry into Jerusalem, so brilliantly described in the canonical gospels, of his trial and crucifixion (accompanied according to the canonical gospels by events as impressive as an earthquake, the darkening of the sky for three hours in the afternoon, and the veil of the temple rending itself in two), not one word is said in the scrolls of these ascetics—eminently religious men, whom such events would have to interest.

It seems, according to these “Dead Sea Scrolls”—I recommend to those who take interest in this matter to read the study which has been published by John Allegro in the English language [3]—or else Jesus did not produce any impression on the religious minds of his time, as avid for wisdom and also as well informed as the ascetics of the monastery in question appear to have been, or else… he simply did not exist at all! As troubling as it may be, these findings should be placed before the world public, and in particular the Christian public, after these recent discoveries.

In that which concerns the Christian church, however, and Christianity as an historical phenomenon, and the role that it plays in the West and in the world, the question has much less importance than it would seem at first.

For even if Jesus had lived and preached, it is not he who is the true founder of Christianity as he is presented to the world. If he truly lived, Jesus was a man “above Time” whose kingdom—as he himself said to Pilate, according to the gospels—is “not of this world,” whose entire activity, entire teaching, tended to show, to those whom the world did not satisfy, a spiritual path by which they can escape, and find, in their interior paradise, in this “Kingdom of God” which is in us, the God “in spirit and in truth” whom they seek without knowing. [4]

If he had lived, Jesus would never have dreamed of founding a temporal organization—and, above all, not a political and financial organization—such as the Christian Church so quickly became. Politics did not interest him.

And, detesting riches, he was a determined enemy of any mixture of money in spiritual affairs, which certain Christians have, rightly or wrongly, seen as an argument that proves that, contrary to the teaching of all Christian Churches (except those which absolutely negate his human nature [For example, the sect of the Monophysites]), he did not have Jewish blood.

The true founder of historical Christianity, of Christianity that we know in practice, which has played and will play a role in the history of the West and the world, is neither Jesus, whom we know not at all, nor his disciple Peter, whom we know was Galilean and a simple fisherman in station, but Paul of Tarsus, whom we know was 100% Jewish in blood, in disposition, and in his heart, and, what is more, Jewish in education and a “Roman citizen,” as so many Jewish intellectuals today are French, German, Russian, or American citizens.

Historical Christianity—which is not at all a work “above Time,” but altogether a work “in Time”—is the work of Saul, called Paul, that is to say, the work of a Jew, as Marxism came to be more than two thousand years later. Let us examine the career of Paul of Tarsus.

Saul, called Paul, was a Jew and, what is more, an orthodox Jew at the same time as he was educated, a Jew imbued with the consciousness of his race and the role the “chosen people”—which they became according to the covenant of Jaweh—play in the world.

He was a student of Gamaliel, one of the most reputed Jewish theologians of his time—theologian of the school of Pharisees, precisely the one which, according to the gospels, the prophet Jesus, whom the Christian church later on elevated to the rank of God, had quite violently combated for its arrogance, its hypocrisy, its habit of splitting hairs and putting the letter of the Jewish law before its spirit—before, at least, what he believed to be its spirit; it is not said whether Saul had not had, on this subject, a different idea than him.

Moreover—and this is very important—Saul was an educated and self-conscious Jew born and raised outside of Palestine, in one of those cities of Roman Asia Minor that had succeeded Hellenistic Asia Minor and had retained all its characteristics: Tarsus, where Greek was the “lingua franca” of everyone and where Latin became, likewise, more and more familiar, and where one recognized representatives of all the peoples of the Near East.

In other words, he was already a “ghetto” Jew, possessing, beyond a profound knowledge of the Israelite tradition, an understanding of the world of the “Goyim”—the non-Jews—which later on became of great value for him. He thought, without any doubt, like every good Jew, that the “Goy” is only to be dominated and exploited by the “chosen people.” But he knew their world infinitely better than the Jews of Palestine, in the midst of whom had emerged all the first believers of the new religious sect from which he was destined to form Christianity such as we see it.

It is said in the “Acts of the Apostles” that there was at first a ferocious persecution of the new sect. Did the adherents of the latter not scorn the Jewish Law in the strict sense of the word? Did the man who is recognized as the founder, and who is said to have returned from the dead, this Jew whom Saul himself had never seen, not give the example of his non-observance of the Sabbath, of his neglect of the days of fasting, and other strongly blameworthy transgressions of the rules of life from which a Jew should not depart at all?

One may say the same of a mystery that bodes nothing good, hovering over the story of his birth, that he was perhaps not at all of Jewish origin—who knows? Why not persecute any such sect, when one is an orthodox Jew, student of the great Gamaliel? He had to preserve from scandal the observers of the Law.

Saul, who had already given proof of zeal in being present at the stoning of Saint Stephen—one of the first preachers of the dangerous sect—continued to defend the Jewish Law and the tradition against those he considered to be heretics, until it finally dawned on him that there was a better—a much better—way of operating, precisely from the Jewish point of view. This he recognized on the road to Damascus.

The story, as the Christian church wishes it to be told, is that he suddenly had a vision of Jesus—whom he had not, I repeat, ever seen “in the flesh”—whose voice he finally heard say to him: “Saul, Saul, why do you persecute me?,” which voice he could not resist. He had, moreover, been blinded by a dazzling light, and he felt himself thrown to the ground. Transported to Damascus—at least according to the same account in “Acts of the Apostles”—he was recognized by one of the faithful of the sect which he had come to combat, the man who, after restoring Saul’s eyesight, baptized him and received him into the Christian community.

It is superfluous to say that this miraculous account cannot be accepted as it is told except by those who share the Christian faith. It does not have, like all accounts of its type, any historical value. Those who, without preconceived ideas, seek a plausible explanation—probable, natural—of the manner in which these things have happened, cannot be content.

And the explanation, to be plausible, must give an account not only of the transformation of Saul into Paul—of the implacable defender of Judaism into the founder of the Christian church as we know it—but also of the nature, the content, and the direction of his activity after his conversion, of the internal logic of his career; otherwise put, the psychological connection, more or less conscious, between his past anti-Christianity and his great Christian work.

Every conversion implies a connection between the past of the convert and the rest of his life, a deep reason, that is to say, a permanent aspiration of the convert that the act of conversion satisfies, a will, a permanent direction of life and action, of which the act of conversion is the expression and the instrument.

Now, given all we know of him and above all of the course of his career, there is only one profoundly fundamental will, inseparable from the personality of Paul of Tarsus in all the stages of his life, which can furnish the explanation for his “road to Damascus,” and this will is the one that serves the old Jewish ideal of spiritual domination, complementing and crowning that of economic domination.

Saul, orthodox Jew, self-conscious Jew, who had combated the new sect insofar as it constituted a danger to orthodox Jewry, could only renounce his orthodoxy and become the soul and the arm precisely of this dangerous sect, after having understood that, recast by him, transformed, adapted to the exigencies of the vast world of the “Goyim”—the “Gentiles” of the gospels—interpreted, as he did, in the manner of giving, as said later on by Nietzsche, “a new meaning to the ancient mysteries,” it could become for centuries, if not forever, the most powerful instrument of the spiritual domination of Israel, the way by which it realizes, the most certainly and in the most definitive manner, the “mission” of the Jewish people, which was, according to him, as according to every good Israelite, that of ruling over the other peoples, subjecting them to a complete moral enslavement while exploiting them economically.

And the more moral enslavement is complete, the more economic exploitation—it goes without saying—flourishes. It is only this prize that merits the pain of repudiating the rigidity of the ancient and venerable Law.

Or, to speak a more trivial language, the sudden conversion of Saul along the road to Damascus is explicable in a completely natural manner solely if one allows that he suddenly appreciated the possibilities which nascent Christianity offered him for profit in the moral domination of his people, and which he had thought—in a stroke of genius, it might be said—“How I have taken the short view in persecuting this sect instead of serving mine come what may! How foolish I have been to attach myself to the forms—the details—instead of seeing the essential: the interest of the people of Israel, of the chosen people, of our people, of us Jews!”

The whole subsequent career of Paul is an illustration—a proof, to the extent that one may propose to “prove” facts of this nature—of this ingenious change of course, of this victory of an intelligent Jew, a practical man, a diplomat (and when “diplomat” is said in connection with religious questions, deception is meant) over the orthodoxly educated Jew preoccupied above all with the problems of ritual purity.

From the day of his conversion, Paul, in effect, abandoned himself to the “Spirit,” and went where the “Spirit” suggested, or rather ordered, him to go, and spoke, in every circumstance, the words that the “Spirit” inspired in him. But where did the “Spirit” “order” him to go? To Palestine, among the Jews who still took part in the “errors” which he had publicly abjured, and who seemed to be the first to have title to the new revelation? Not on your life! He was quite careful!

It was in Macedonia, as it was in Greece and among the Greeks of Asia Minor, among the Galatians, and later among the Romans—in Aryan lands: on the whole, in non-Jewish lands—that the neophyte went forth to preach the theological dogmas of original sin and eternal salvation through Jesus crucified, and the moral dogma of the equality of all men and of all peoples: it was in Athens where he proclaimed that God had created “all the nations, all the peoples, of one and the same blood” (“Acts of the Apostles,” chapter 17, verse 26).

With this negation of the natural hierarchy of races, the Jews, had nothing to do—they who have, at all times, in their conception of the world, overturned this hierarchy to their profit. But it was (from the Jewish point of view) very useful to preach, to impose on the “Goyim,” to destroy their national values that had, up to that point, made them strong (or, rather, to simply hasten their destruction; for since the fourth century before Jesus Christ, they were already crumbling under the influence of the “hellenized” Jews of Alexandria).

Without a doubt, Paul also preached it “in the Synagogues,” that is to say, to Jews, to whom he presented the new doctrine as the fulfillment of the prophecies and the messianic expectation; without a doubt, he said to these sons of his people, as to the “God fearers”—to semi-Jews, like Timothy, and to the Jewish quarters which were abundant in the Aegean seaports (the same as in Rome)—that Christ crucified and resurrected, whom he announced, was none other than the promised messiah.

He gave a new meaning to the Jewish prophets, just as he gave a new meaning to the immemorial mysteries of Greece, Egypt, Syria, and Asia Minor: a meaning that attributes a unique role, a unique place, a unique importance to the Jewish people in the religion of non-Jews. It was for him nothing but a means to the end of assuring for his people the spiritual domination of future ages. His genius—not religious, but political—consists in having understood this.

But it is not solely in the plan of the doctrine where he can show a disconcerting suppleness—“Greek with the Greeks, and Jew with the Jews,” as he himself said. He has a sense of practical necessities—and impossibilities. He who was at first so orthodox, is the first to oppose completely the imposition of the Jewish Law on Christian converts of non-Jewish races.

He insists—against Peter and the least conciliatory group of the first Christians of Jerusalem—on the fact that a Christian of non-Jewish origin does not at all require circumcision or the Jewish laws concerning diet.

He wrote for these new converts—half-Jews, half-Greeks, Romans of dubious origin, Levantines from all the parts of the Mediterranean: for all of this world without race, with which he served as the intermediary with his Jewish people, immutable in their tradition, and the vast world to conquer—where there does not exist, for them, the distinction between that which is “pure” and that which is “impure,” where they are permitted to eat anything (“all that which can be found in the market-place”).

He knew that, without these concessions, Christianity could not expect to conquer the West—nor the Jews expect to conquer the world by means of the conversion of the West.

Peter, who was not at all a Jew of the “ghetto,” still did not understand at all the conditions of a non-Jewish world and did not see things from the same point of view—not yet anyway.

It is because of this that it is necessary to see in Paul the true founder of historical Christianity: the man who made the purely spiritual teaching of the prophet Jesus the basis of a militant organization in Time, the goal of which is nothing but the domination of the Jews over a morally emasculated and physically debased world, a world where the mistaken love of “man” leads straight to the indiscriminate mixing of races, to the suppression of every national pride, and, in a word, to the degeneration of man.

It is time that all the non-Jewish nations finally open their eyes to this reality of two thousand years. May they understand the striking present day situation and react accordingly.

Written in Méadi (near Cairo), 18 June 1957 [5]


[1] Originally published as Paul de Tarse, ou Christianisme et juiverie (Calcutta: Savitri Dêvi Mukherji, 1958). Translated from the French by R.G. Fowler, with thanks to M.L., J.P., and D.O.

[2] Savitri may be referring to Ernst Haeckel, who mentions Pandera in his chapter on “Science and Christianity” in his The Riddle of the Universe at the Close of the Nineteenth Century, trans. Joseph McCabe (New York: Harper and Brothers, 1900), 328-9.

[3] Savitri may be referring to any one of the following volumes by John Allegro: The Dead Sea Scrolls (Harmondsworth, England: Penguin, 1956), The Mystery of the Dead Sea Scrolls Revealed (New York: Gramercy, 1956), or, if it was published by the time of the essay’s composition, The Dead Sea Scrolls and the Origins of Christianity (New York: Criterion, 1957). In Pilgrimage, Savitri refers to another book on early Christianity by Gerald Massey, The Historical Jesus and the Mythical Christ (Springfield: Star Publishing Company, n.d.). See Savitri Devi, Pilgrimage (Calcutta: Savitri Devi Mukherji, 1958), 332.

[4] In The Lightning and the Sun (Calcutta: Savitri Devi Mukherji, 1958), Savitri makes a threefold distinction between men “above Time,” “in Time,” and “against Time.” Men above Time are visionaries and prophets who orient themselves by truths that transcend the present world. They are, therefore, impractical when it comes to changing the present world. Men in Time are entirely creatures of the present world. Therefore, they are more capable of attaining worldly success. Men against Time orient themselves by truths that transcend the present, yet they are capable of operating within the world to advance the cause of truth. Savitri offers the Pharaoh Akhnaton as the paradigm of the man above Time, Genghis Khan as the paradigm of the man in Time, and Hitler as the paradigm of the man against Time.

[5] In May of 1957, Savitri sailed to Egypt en route to India. She stayed in the Cairo suburb of El-Maâdi in the home of Mahmoud Saleh, a Palestinian Arab and Nazi sympathizer. Saleh was a friend and neighbor of Nazi exile Johannes von Leers (1902-1963), a former German university professor and member of the SS who had been employed by Goebbels’ Ministry of Propaganda and was later employed by the Nasser government as a specialist in Zionist affairs. Savitri spent a good deal of her time in Egypt in Leers’ company. See Nicholas Goodrick-Clarke, Hitler’s Priestess: Savitri Devi, The Hindu-Aryan Myth, and Neo-Nazism (New York: New York University Press, 1998), 176-9. Savitri relates some of the events of her stay in Egypt in Long-Whiskers and the Two-Legged Goddess: or the true story of a “most objectionable Nazi” and . . . half-a-dozen cats (Calcutta: Savitri Devi Mukherji, n.d. [actually published in England circa 1965]), 97-99.

Published in: on December 10, 2018 at 11:48 am  Comments (5)  

JFG – a stepping-stone

Recently I have been linking to some videos of Jean-Francois Gariépy. But tonight I corroborate what I have said before: that the guy is a perfect example of a decadent westerner.

In minute 46 of his most recent video he said, ‘We don’t know what the original Greeks were genetically’ referring to the Greeks that built the great ancient civilisation. This is one of the problems with those decadent westerners of today. Like JFG, they have a pretty good grasp of science but are pathetically ignorant about the arts and the humanities (the ancient Greeks came from Nordic whites).

To boot, about ten minutes later JFG said he would not condemn the behaviour of those white girls who appear in porn movies having sex with blacks. When a YouTube commenter asked why, JFG responded, ‘I am a moral nihilist’.

Just compare this decadent vlogger with what Pierce thought about that sort of behaviour, not only philosophically but also from a healthy, vindictive POV.

JFG is a mere stepping-stone across a dangerous river. Once you reach the other side of the psychological Rubicon, the land where Pierce tried to build something in America, the stones should be seen as an obsolete, transient past.

Published in: on November 10, 2018 at 8:54 pm  Comments (10)  

Oh Richie, Richie…


What’s wrong with the Alt-Right

I’ve written many articles demonstrating that the current pro-white movement in America is fraudulent because they simply cannot distinguish between mudbloods and real whites. Before the Second World War the American eugenicists took Nordicism for granted. But after the war universal Christian ethics took over (William Pierce was a notable exception).

I have also demonstrated that Spencer is incapable to distinguish a true Aryan from a mudblood, and that in a sense his ‘pro’-white ideology is ethno-suicidal (here, here, here, here and here). This explains why Spencer married a mud-blooded Russian woman (now he’s divorcing her).

Don’t take me wrong. There are fully white Russian women. As an adolescent, I was absolutely stunned by one of them living in my town (I even remember the name of the cute teenager, Krúpskaya).

Now the mudblooded Russian bitch, so different from Krúpskaya, is accusing Spencer of domestic abuse during the divorce. But Spencer himself is not blameless not only for marring a non-Aryan, but for recently dating another non-Aryan!

And if the divorce, plastered all over the international Jew news media, wasn’t enough news for poor Richie, his new mudblood girlfriend posed for a picture in front of a gay pride flag with Richie—and the bitch promptly posted it over the net!

I call this poetic justice…

Published in: on October 26, 2018 at 10:37 am  Comments (10)  

Richard Spencer starts…

to talk like a man! After the second minute he said in angry tone (my usual tone by the way): ‘We should re-establish Byzantium. That’s the absolute crown-jewel of our civilisation’.

Note of 2019: The thoughtpolice at YouTube removed Spencer’s video that originally I had embedded here.

Unfortunately, Spencer ignores that Constantinople was precisely the place where whites started to miscegenate big time. He is completely ignorant of history, of the fact that Byzantium was the execrable location where Christianity, as Nietzsche put it, brooded over its basilisk eggs; a location that should be razed to the ground, being the horror of all posterity!

This is the problem with the overwhelming majority of white nationalists. They are ignorant of History, especially how the white race started to fall suicidally by worshipping the god of the Jews.

Could anyone be so kind to send Spencer the link to Rome vs. Judea; Judea vs. Rome? Ideal of course would be that he and the rest of the Alt-Right folks read the book that I quoted in my yesterday’s post.

Failure to awaken on this subject means that they’re purple-pilled, not fully red-pilled yet.