The ultimate betrayal

Editor’s note: Below, chapter 29 of Erectus Walks Amongst Us: The Evolution of Modern Humans by Richard D. Fuerle (for the endnotes, see the whole book: here).
 

______ 卐 ______

 

Miscegenation

‘And every race must fall which carelessly suffers its blood to become mixed’. —Benjamin Disraeli

Miscegenation (‘mix race’) is the interbreeding of the races, especially blacks and whites. Miscegenation was illegal in many states until 1967 when the U.S. Supreme Court overruled a Virginia court and declared those laws unconstitutional under the unconstitutional Fourteenth Amendment. Not that long ago miscegenation was viewed as akin to bestiality (Chap. 28), but today it is promoted by the video and print media, even in advertising, and columnists despair that there is not enough of it.

Evolution ‘automatically’ works against miscegenation. Every population has variation. Over time, the individuals in a population who have traits most advantageous for particular environments concentrate in those environments and become sub-populations. If some of the individuals in one of those sub-populations develop traits that prevent them from interbreeding with individuals in the rest of the population, they will have an advantage over other individuals in their sub-population because they will not waste resources producing progeny who lack the advantageous traits for the sub-population’s environment. For that reason, sub-populations evolve traits that discourage or prevent interbreeding with other sub-populations, and the sub-populations eventually become different species.

To a physicist, miscegenation brings to mind the Second Law of Thermodynamics, which says that in a closed system, order goes to disorder (i.e., entropy increases). Without getting technical, this means that if you have a gallon each of white, black, and yellow paint, ‘paint’ being a metaphor for a collection of racial traits, and mix them together, it would take many times the age of the universe before the pigment particles in the mixture again separated into white, black, and yellow paints. The uniqueness of those colours would be forever lost. Life, like other acts of creation, is a local lowering of entropy; miscegenation, like death, destruction, and chaos, increases entropy.

When miscegenation occurs, the alleles that make the interbreeding races unique do not necessarily disappear, but, like the pigment particles in the paint, they can no longer be separated again into the unique collections that constituted the original races. The races, as distinct forms of life, are destroyed forever. As argued earlier in this book, it took at least two million years to create and select the alleles that make us different, but it takes only an instant of miscegenation to scramble them up again. The selection of some of those alleles required the suffering and death of hundreds of thousands of people who did not have them, so the creation of racial differences was not without great cost. To destroy this monumental natural creation—us, so thoughtlessly and permanently, is akin to desecrating graves, dynamiting ancient statues, bombing cathedrals, and burning the library at Alexandria. What is the most valuable possession populations have that they can pass on to the next generation? It is not wealth or even knowledge. It is their genome, their ability to reproduce themselves as the unique people that they are. To squander that by miscegenation is the ultimate betrayal of one’s heritage.

To a biologist, the loss of distinct races of humans might bring to mind the relatively recent extinctions of species such as the dodo bird, the Carolina parakeet, the passenger pigeon, and many of the birds of Hawaii, as well as various frogs, mammals, and even the 65 mya extinction of the dinosaurs. Nothing saddens a lover of nature so much as seeing a unique form of life become extinct, and nothing is as gladdening as finding that a species once thought to be extinct (e.g., the ivory billed woodpecker) still lives.

Most scientists value diversity as an end in itself, for how dull life would be if they could study only one kind of star, rock, bacteria, cloud, and so on. No dog lover would want all the breeds of dogs to interbreed, so that all dogs are mongrels. No breeder of race horses would want his thoroughbreds to breed with common riding ponies. No garden lover wants all his flowers to come in only a single colour or shape, or his tomatoes or apples in only a single variety, and no oenophile would want only a single red wine and a single white wine to choose from. Only those driven mad by the maladaptive ideology of egalitarianism cheer the loss of diversity that results from their demands for more of it. To borrow from the anti-racists, one might call the end result of miscegenation, ‘Life without rainbows’.

Egalitarians love diversity so much that they insist that everything—our corporations, restaurants, hotels, neighbourhoods, schools, television, movies, and textbooks must all be diverse—everything, that is, except people, who must miscegenate to become the same and therefore equal. They were overjoyed in 2003 when the U.S. Supreme Court ruled that ‘diversity’ (i.e., racial quotas) is so important that colleges can legally violate the Fourteenth Amendment, but only for 25 yrs, by discriminating against Eurasians in order to achieve diversity in their student bodies. But their love of diversity is different from the love others have for it. Egalitarians love diversity not as an end, but as a means. They do not want to preserve the diversity of the peoples of this planet; they want to destroy it. Making all human contact diverse is simply their means for destroying human diversity. Mix the races physically, and they will mix biologically on their own. Diversity to destroy diversity. The loss of biological diversity, which most of us would not wish on the living things we love and value, egalitarians wish upon man himself.

Some egalitarians openly encourage miscegenation, while others even condemn the failure to miscegenate as ‘racist’, and still others argue that everyone might as well miscegenate because everyone is already a mixture. In the sense that the races share most alleles (as do people and chimps), everyone is a mixture but, as we shall see in the next chapter, there are major differences between people within a population interbreeding and people from very different populations interbreeding.

It is not necessary to involve the government in people’s intimate decisions in order to reduce miscegenation and preserve the uniqueness of the Earth’s peoples. People themselves, given their freedom, can accomplish this. They can segregate themselves, as suggested in Chapter 31. They can boycott movies, television, and books that show or advocate miscegenation. And they can ostracise those who practice, encourage, or condone it. Parents can disapprove of their children dating interracially and withhold benefits, such as weddings, gifts, inheritances, and social support from children who defy their wishes and reject their own people as mates. They can cite statistics showing that they are many times as likely to get a STD from a black as from a white (Chapter 12, Note 4) and, for females, many times as likely to be beaten, raped, and murdered. Many things can be done but, until people come to believe that it is desirable and morally good to preserve their own genetic heritage, nothing will be done.

The race mixers love to point out that white men fear that black men will take ‘their’ women. Of course, they fear that; for a white man, it’s a significant loss in fitness. The biological purpose of a male of any species is to pass on his alleles, and the principal way he does this is by impregnating females. But he gets a big bonus if he impregnates a woman who already has more of the same alleles that he has, i.e., someone of the same race (Chapter 8, fn 4), and his fitness falls if he lets someone of another race impregnate ‘his’ women (and similarly for women). This biological purpose implies, of course, that he must not only compete against other men, particularly men of a different race, but win that competition. If he does not even try to win and, indeed, facilitates his own failure, then his unique collection of alleles, including the alleles that made him a biological loser, are out of the game.

The incidence of miscegenation is greatly increased by welfare. As we saw in Chapters 5 and 12, Eurasian women normally choose ‘dads’, not ‘cads’, because, until modern times, they and their children could not survive without the support of a man. With the state now supporting them, however, they can choose ‘cads’ and still survive and therefore are more likely to make that choice. Blacks are more likely to be cads, and therefore the absence of welfare would induce Eurasian women to once again choose dads and would significantly reduce miscegenation. Other studies have shown that partners who are genetically similar to each other tend to have happier marriages and, without welfare, the importance of having a happy marriage increases.

Another way of looking at miscegenation is from the viewpoint of eugenics. If blacks and whites engage in miscegenation, the mulatto progeny will have characteristics of both races. Will the two races regard the mullatos as ‘improved’ children? Although there are no polls on this question, other evidence suggests that more blacks would see it as an improvement than whites. As we have seen, blacks are genetically primitive humans, who have evolved a lesser distance away from our ape LCA. They have alleles that are many millions of years old—chimpanzees and gorillas have them, but Eurasians do not (Chapter 16, fn 17). Admitting those and other primitive alleles into the white genome would undo hundreds of thousands, if not millions, of years of white evolution. Both blacks and whites regard the primitive features of blacks as undesirable (p. 96). Both white and black children prefer playing with white dolls. And the push behind integration has been blacks wanting to be around whites, not whites wanting to be around blacks.

Mulattos resent the fact that they can never be ‘white’, and must accept a lower status as a ‘black’. They become hostile towards whites, who are the higher status group, even though they would have an even lower status if they were not partly white. Thus, whites who have mulatto children create enemies of whites, including themselves, another reason for whites to oppose miscegenation.

Most mixed race breeding occurs at the margins, where a white woman is undesirable to white men (overweight, ugly, old, addicted to drugs, mentally ill, low IQ, etc.) or has been rejected by a white man, resulting in a deep hatred of all white men, or the black man may be rich and/or famous (e.g., Tiger Woods, O.J. Simpson), though there are some cases where the explanation is not readily apparent (e.g., blond German model Heidi Klum).
 

Declining Civilisations

Perhaps both the strongest and the weakest argument against miscegenation is that it can destroy an existing civilisation. (Simpson, 2003, pp. 746-751). That argument deserves consideration because the outcome is so dire, but the evidence for it is indirect because it is difficult to assign the collapse of an entire civilisation to any particular cause, though a lower quality gene pool is certainly a strong candidate. (Gobineau, 1853; Fisher, 1958). And the decline of a civilisation is often slow, over hundreds of years, so that people may not even realise it is happening. However, there is good evidence that a lowering of IQ individually (Herrnstein, 1994) or nationally (Lynn, 2002a) will lower living standards as less intelligent people are less productive and consumption cannot be maintained without production (though if you borrow or steal, it can be someone else’s production). The reader should keep in mind the ‘right-tail effect’ shown in Figure 14-5 & Figure 14-7. When the average intelligence of the entire population drops, the number of people at the higher end of the bell curve falls much more drastically. With welfare states ensuring the reproductive success of the less intelligent in the temperate zones, the dysgenic effect of miscegenation in reducing the percentage of people in the right tail will never be overcome by natural selection, i.e., the less intelligent will not lack the means to successfully reproduce. And, when mankind is presented with environmental challenges to his survival, as he inevitably will be, he will no longer have the intellectual wherewithal to overcome them.

Let us examine the past consequences of the right-tail effect of lower intelligence due to miscegenation to see the future that awaits us. Contrary to the OoA theory, Africans did not travel of their own accord into other countries—every country they went to, they went as slaves (Figure 21-1). As individuals, the slaves no doubt suffered, though they very likely were better off as slaves than if they had been left in Africa. Biologically, being a slave to Eurasians was adaptive for Africans, as it enabled them to spread their alleles much more widely than they otherwise would have, but all the civilisations they became part of declined.

Today, people in the countries that imported slaves emphatically deny they have any Negro blood and become quite offended at the suggestion that they do. However, their dark skin, short, black, woolly hair, and African alleles betray them.

As discussed in Chapter 26, the multiple migrations of Eurasians into Africa have resulted in a mixed population in Africa itself. And, as discussed in Chapter 15, the accomplishments and achievements of Africans and African Americans have been abysmal, which is not surprising given their average IQs of only 67 and 85, respectively (Chap. 14). So it is not unreasonable to blame the decline of white civilisations on the importation of, and interbreeding with, Africans slaves.
 

Egypt

The early Egyptians were Caucasian (Figure 26-2). From 3400 to 1800 B.C., Egypt excelled in architecture, mathematics, and science. As Egyptians moved south, up the Nile River, they encountered black Africans (Nubians), who were brought back as slaves. Miscegenation spread, Egyptians became more Negroid, and Egyptian civilisation began a decline from which it has never recovered. ‘The weak, disease-ridden population of modern Egypt offers dramatic evidence of the evil effects of a hybridization which has gone on for 5000 years’. (Garrett, 1960, p. 7). Today, Egypt is a Third World country with an average IQ of only 77 to 83. (Lynn, 2006a, p. 80).
 

The Middle East

The Muslims in the Middle East made many important discoveries and inventions including coffee, the camera obscura, soap, the crank shaft, quilting, the pointed arch, surgical instruments, anesthetics, the windmill, smallpox inoculation, checks, and algebra. When the more powerful men acquired large harems of women, many of the common men were left without wives. From about 600 to about 1000 AD, cheap African slaves were imported as concubines, a practice that did not end until the 1960s. By 1200 AD, Arab advances in the arts and sciences had stopped. ‘The number of books published in the Arab world did not exceed 1.1% of world production though Arabs constitute 5% of the world population… No more than 10,000 books were translated into Arabic over the entire millennium [1000 to 2000 AD], equivalent to the number translated every year into Spanish’. The average IQ in the Middle East is now about 83. (Lynn, 2006a, p. 80; also Kemp, 2006, Chap. 7, 16, 17).
 

Greece

Originally white, classical Greece reached such heights that it is still studied today. The IQ in Greece at that time must have been at least 100, but today it is only 92 (Lynn, 2006a, p 173). There is as yet little evidence for the presence of African alleles in the Greek gene pool, though that would explain the drop in IQ. (Kemp, 2006, Chap. 10, App. 4, 6). (Editor’s note: Modern Greeks have mixed with the Turks. See for example one of my 2013 posts: here.)
 

Portugal

By 1550, Portugal, then a white country, had become the wealthiest, most powerful nation in the world with colonies in Asia, Africa, and South America. Unfortunately, Negro slaves were brought into Portugal from Africa between the middle 15th century until slavery was banned in the late 19th century (Godinho, 1983), when Africans were about 5 to 10% of the population. Interbreeding occurred and Portugal declined until today it is the poorest nation in Europe and has the lowest literacy score for ages 26 to 65. Of the 346 Nobel Prizes awarded in science between 1901 and 2003, the Portuguese received only one, for prefrontal lobotomy, a now discredited treatment for mental illness. Spain was also affected, but to a lesser extent. The average IQ in Portugal is 95, but it is 99 in Spain.
 

The West Indies

‘In the West Indies, the civilisation is advanced almost exactly in the degree to which the populations are unmixed with the Negro’. (Garrett, 1960, p. 7). Haiti, like most African nations, is a basket case of corruption, poverty, and crime. There are no ‘safe areas’ in Haiti. (U.S. Department of State Travel Warning, Oct., 2008). In Jamaica, it has been reported that race-mixing has lead to ‘physical as well as mental disharmonies’. (Garrett, 1960, p. 7; Davenport, 1970).
 

Brazil

‘Let any one who doubts the evil of this mixture of races, and is inclined from mistaken philanthropy to break down all barriers between them, come to Brazil’. —Louis Gassiz, naturalist.

The northern coastal Bahia region of Brazil, where there is extensive interbreeding between former African slaves, native Indians, and whites, is in poverty and the southern region around San Paulo, which is mostly white, is well-off (Garrett, 1960, p. 7). As is true throughout the world, those who are brown or black are poorest, the least educated, and have the lowest IQ. The average IQ in Brazil is 87 but the average IQ of Europeans in Brazil is 95 and the average IQ of Africans in Brasilia is only 70 (Lynn, 2006a, pp 23, 70). Figure 29-1 (Wikipedia, ‘IQ,’ now withdrawn) shows the overlapping IQ bell curves in the U.S. for African Americans, Hispanics, whites, and Asians. The lower mean IQ for Hispanics is due to the interbreeding of Portuguese and Spaniards with Africans and South American Indians (ave. IQ = 86; Lynn, 2006, p. 159).
 

Europe and the United States

In Europe and the United States the evidence for the de-civilising effect of miscegenation can be found in the education and crime levels in black schools and neighbourhoods. And it is almost certain to become worse. According to a U.S. Census Bureau report, non-Hispanic whites accounted for only 66.4 percent of the U.S. population on July 1, 2006, though they were 76% in 1990 and 88% in 1965.

The U.S. population is predicted to balloon from the current (October, 2006) 327 million people (Abernathy, 2006) to nearly 420 million in 2050 (Census Bureau). Census Bureau projections show that the U.S. white population (IQ = 98; Lynn, 2006a, p. 174) will drop from 69.4% of the population to 50.1%; blacks (African-American IQ = 85, African = 67; Lynn, 2006a, pp. 41, 37) will increase from 12.7% to 14.6%; Hispanics (Mexican IQ = 87; Lynn, 2002a) will rise from 13% to 24.4%; and Asians (East Asian IQ = 105, Southeast Asian = 87; Lynn, 2006a, pp. 147, 99) will jump from 3.8% to 8%. Thus, the percentage of blacks in the U.S. is already significantly higher than the 5 to 10% that Portugal had when its decline began. The United States is becoming more and more genetically homogenised and there is little hope that the trend can be reversed. The extent that a society is civilised is a function of its gene pool; once the gene pool has been lost, the products of that gene pool are also lost.

Miscegenation (with blacks), by inexorably lowering IQ, is the greatest threat to the survival of whites and their civilisations. Nothing else is more certain to permanently destroy white civilisation. Yet few whites recognise the threat and many whites actually welcome it. Unless miscegenation is stopped soon, it will be too late. The centre of civilisation is already moving from the West to East Asia, i.e., China, Japan, Singapore, and South Korea. Soon, those countries will be the centre of art, science, and military power, and the West will be mired in a hopeless struggle to keep up.

Published in: on April 28, 2021 at 2:36 pm  Comments (14)  

A Gedankenexperiment

I would like to add something to what I said in ‘Bloodraven’s cave’. In the comments section of Occidental Dissent the commenter PsychelonB posted a comment of more than 700 words of which I will only quote the following:

Pro white christ cucks insist they can endlessly promote their Jewish cult (from Judea) and spew massive insults towards anyone even silently skeptical and not literally delusionally schizophrenic about the cowardly madness of worshiping the Jewish volcano demon while also framing oneself as a great ‘opposition’ to Jewry.

Hunter Wallace replied:

Not really. Those people are self-marginalizing cranks who have zero political support. My Protestant religious beliefs make me normal.

Wallace doesn’t really understand the issue and the best way to explain it is through a Gedankenexperiment. Since I have lived in Mexico for more than half a century I think I know Latin American culture, including its history, better than monolingual English speakers. New Spain existed from the conquest of the Aztec Empire in 1521, exactly half a millennium ago, until 1821 when some traitorous Criollos joined the independence cause that, originally, had been led by the Jew Hidalgo and the mulatto Morelos.

Let us experiment with the imagination. Let’s imagine that we are one of those Spaniards who migrated to the Americas. The experiment is somewhat unreal in that there is no biographical record of what I am about to imagine. But imagine that this 17th-century Spaniard is alarmed by the massive miscegenation going on in the Americas, approved by a papal bull since the 1530s.

This man realises that the factors responsible for continental miscegenation are not only the greed that acts as a magnet for adventurers from the Iberian Peninsula, but also the Counter-Reformation that has conquered the Spanish- and Portuguese-speaking parts of the continent. This hypothetical Iberian white wants to save his race from genocide through ongoing miscegenation, but he runs against the zeitgeist that once ruled the West.

Con la Iglesia hemos topado (literally ‘We have bumped against into the Church’) is an expression derived from a passage of Don Quixote that has become a colloquial expression in the Spanish-speaking world. It is used to express that old Spaniards should take care when discussing Church matters because they are powerful. The expression denotes helplessness or resignation in the face of a situation. It could be translated as ‘You can’t fight City Hall’ or more exactly ‘We’ve run up against some powerful forces’. In the old regime of Spain the power and influence of the clergy and their institutions were far superior to that of any other social group, and anyone was scared to face them. Criticisms of the Church appear in the Spanish literature of the Golden Age, although it had to be through analogy, metaphor or anonymously.

Let us suppose that this racially conscious Iberian white realises that the ultimate perpetrator of miscegenation is Catholicism (from the POV of this universalistic religion, we are all equal in the eyes of God). Then he has to redpill his co-ethnics who haven’t yet mixed. He anonymously tries to disseminate the surviving fragments of the book of Celsus in order to start a movement that will eventually bring about the general apostasy from Catholicism on the continent.

What chances would he have of starting such a movement in a world where the Spanish crown had already opened a branch of the Inquisition on this side of the Atlantic? Imagine then that this Iberian white tried to transmit his thoughts only with close friends. What would he think if someone who read his private pamphlets said behind his back: ‘That person is a crank who marginalises himself and has no political support. My Catholic religious beliefs make me normal’.

That is the question. Although also aware that miscegenation will stain the Iberian blood on the continent, the fellow who thinks this doesn’t want to see (1) that the Church’s universalism is involved in mass miscegenation and (2) that if the peninsular Spaniards and their Criollo offspring don’t wake up, leaving Christianity behind, their blood will become stained in the New World.

In other words, the crank is not the Iberian white that wanted to translate Celsus as the first mustard seed that grew, over time, in a generalised apostasy to save his own. The crazy people are all the Iberians who came here with an ethno-suicidal cult.

The same can be said of the northern Protestants. What Wallace calls normal is, in reality, a madman. As a commenter put it on this site, ‘Whatever you want to call it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities (Yahweh and Yeshua) is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work’. Another commenter, PsychelonB, who has also commented on this site, seems to have been influenced by the masthead of this site.

As a final thought I would like to say that the passage that most impressed me from John Stuart Mill’s On Liberty was his assertion that, by confronting an opinion cherished by an entire civilisation, the dissenter has a fifty percent chance of being right. In other words, the Protestantism that Wallace considers normal in the US has half the chance of being wrong compared to our isolated voice.

Bloodraven’s cave

Brad Griffin, better known by his pen name Hunter Wallace, of whom I recently said a few things, has started a new series of articles where he says he’s disappointed with the movement. Yesterday and today he wrote two essays under the title ‘Der Movement’ (here and here). But what Wallace fails to see is that American racialists don’t understand that they’ll never win by playing by the rules and the cultural and economic roots of their country.

It seems to me magnificent that, after Charlottesville, the movement is confused and without daring to go out into the streets again. It is a good opportunity for an odyssey into inner space, into Bloodraven’s cave: an introspection and insight into ultimate questions, such as to question the worldview that led the white race to the darkest hour in the history of the West.

Imagine how absurd it would be to want to save the very few whites of Latin America without questioning the ideological DNA, or double helix, from which the Spanish and Portuguese conquered the Americas: the Catholicism of the Counter-Reformation and the search for gold and silver by bachelor soldiers instead of bringing the families of the Iberian Peninsula so that the conquest resembled what the Anglo-Germans of the north would do.

In other words: wanting to save the very few whites in Latin America without fighting to the death the Catholicism that allowed miscegenation, or the blind thirst for the exploitation of natural resources, would be folly. As folly as wanting to understand what is happening north of the Rio Grande without questioning the Protestantism that emerged from the Reformation, or Yankee capitalism.

The basic aetiology, or double helix, of the catastrophe of both the Anglo-Germans from the north and the Iberians from the south has been the same, with the difference that those from the south began interbreeding 500 years ago, and those from the north barely 50 years ago. Gold and Christianity, Mammon and whites worshiping the god of the Jews, have been the primary cause of the dark hour. This is so true that, even before the Jews took over the media, miscegenation had already been consummated in Latin America, and the American civil war to free the slaves had already been fought.

The obvious causes of Aryan decline are the Christian religion and a treacherous thirst for riches, but religion is the real perpetrator. While China currently adores Mammon, they are not so stupid as to import millions of foreigners while developing a vicious anti-racist ideology like the one that reigns today in the West. In other words, it is possible to be a degenerate Mammon worshiper in Asia and, in turn, refuse to mix their blood with foreigners.

If racialist whites weren’t so blind, the first thing they would do is investigate the causes of the suicidal zeitgeist that’s killing them. They would seize the opportunity the System gave them by cornering them back to their moms’ basements to rethink the matter and apostatise from the religion of mom who lives upstairs.

But neither Wallace nor those who comment on his blog or other racialist forums dare to question the god of the Jews. The price of not doing so is the extinction of their race. There lies the original virus that later mutated into the mental virus that destroys them today: a virus that has not infected the Chinese because they’ve never worshiped the enemy god.

The laws of gods and men

‘The Laws of Gods and Men’ is the sixth episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 36th overall. In the image we see Stannis at the beginning of the episode, at the Iron Bank, asking for money for a new attempt to recover the crown. But the absolutely repulsive thing is that, after that scene, in the spas of Braavos, the director of that episode, Alik Sakharov, has filmed naked blacks, mulattos and swarthy men with very white women, also naked.

If in a previous post I said that Game of Thrones fans were the worst dung since prehistory, it’s precisely due to their lack of rebellion against scenes like this. If white males don’t rebel against the ongoing miscegenation, even what we openly see on the street (such as what I saw a few years ago in London) the race is lost. Ultra-feminist scenes follow with Yara wanting to rescue her brother. But the single scene described above is enough to make me disgusted and reluctant to comment on anything about the rest of the episode.

I don’t think I should have spent my money buying the entire seasons of this series on Blu-ray. But maybe it’s time to say something important.

If there is something that irritates me greatly when watching the videos of the fans on YouTube, it is that some among them seem to know by heart each page that Martin has written with all the subplots, stories that precedes what we saw in Game of Thrones (as we also see in the LOTR appendix from the pen of J.R.R. Tolkien), names, geographic locations and much more.

If the worst generation wasn’t the worst, they would instead know in detail the history of the West, and especially what really happened in World War II.

Fiction has the magic of captivating us. In contrast, the harsh and heartless facts of real life, say what can be read in The Gulag Archipelago, are so disturbing that we tend not to go beyond the first pages. That’s why in the only comment on my new sticky post I keep announcing Goodrich’s book as the first of my required readings. In the real world the bad guys win, as opposed to fiction for the masses.

Next time I’m willing to spend what I spent buying the entire series, instead of some other Jewish-produced stupidity for the worst gentile dung in history I’ll buy David Irving’s books, or Wagner’s operas videos with subtitles to English. But at least there’s something good that came out of this purchase: it forced me to criticise every episode, which I will continue to do until I get to the finale in May.

Published in: on March 31, 2021 at 2:33 pm  Leave a Comment  

The Rains of Castamere

‘The Rains of Castamere’ is the ninth and penultimate episode of the third season of the HBO fantasy television series Game of Thrones. It centres on the wedding of Edmure Tully (Catelyn’s brother) and Roslin Frey, one of the most memorable events in the book series, commonly called ‘The Red Wedding’ during which Robb Stark and his banners are massacred. The title of the episode is a song belonging to the Lannister family, the lyrics that herald the Red Wedding and which the band plays at the wedding just before the slaughter begins.

The first scene of the episode provides the viewer with a bad message. King Robb asks his mother Catelyn for advice, who should have stayed safe at the castle of her uncle Ser Brynden Tully, popularly called ‘Blackfish’, whom she just visited. But the mother is in the tent of the King of the North in a military campaign against the Lannisters. Robb seeks advice from precisely this stupid woman who started the war by arresting Tyrion Lannister for a crime he didn’t commit. So not only is Robb going on a honeymoon at the most serious time of his life, but he asks his mom for advice early in the episode.

During the wedding, Walder Frey beckons Robb of what he missed (a true nymph, by marrying non-white buttocks) while Edmure Tully is the one now marrying Roslin Frey. ‘Father, Smith, Warrior, Mother, Maiden, Crone, Stranger…’ Immediately following this, still speaking simultaneously, Edmure and Roslin recite their vows. The groom says ‘I am hers and she is mine. From this day, until the end of my days’ while the bride at the same time says ‘I am his and he is mine. From this day, until the end of my days’. Secular whites today should know that even for pagans—there are no Christians in Martin’s universe—marriage was the most sacred institution.

At Yunkai, Dany’s watchdogs open the city gates for her SJW whims and come back in blood, Daario bowing once more to Dany and saying ‘The city is yours, my queen’. But let’s go back to The Twins, sometimes known as the Crossing, the castle and the seat of House Frey. Before the climax of not only the episode but the season, Robb kisses his wife even though, standing in front of Lord Frey, that is an insult as Robb broke his promise to marry a Frey girl. But Lord Frey had it all planned out, and Robb and his banners didn’t realise that the wedding between Roslin and Edmure was a trap.

If white fans of Game of Thrones weren’t the worst dung since prehistoric times they would celebrate the stabbing of non-white buttocks, Walder Frey’s little wedding gift to the couple, just as the Visigoths celebrated the murder of a mixed couple. But contemporary whites are the worst dung. Their values, including some of white nationalists, have been inverted in pursuit of the evangelical message and now good turns bad in the eyes of viewers.

Feudal Lord Frey, on the other hand, enjoys the reckoning. Catelyn and Robb have already been wounded by crossbow arrows and non-white buttocks lies lifeless on the ground, stabbed right into her pregnant belly by a Frey man. Stunned like an imbecile, Robb stares at the corpse while his wounded mother, who appears to be the one with the guts, tries to negotiate with Frey for her son’s life.

These reversals of roles are very good in that they even portray many white nationalists who don’t give a damn that their women have been empowered (see for example what I have said about ‘revolutionary’ novelist Harold Covington on this site). If values hadn’t been inverted by Christianity and neochristianity Walder Frey would be considered one of the heroes of the series.

In 2019 I had already said something about the Red Wedding and women’s reaction to it. Interestingly, among the videos I’ve seen on YouTube only David Bradley, the English actor who played the role of Walder Frey, seemed to enjoy the bloodbath because Robb broke his word. Afterwards, both Robb and Catelyn are finished off by Frey men and die. Immediately afterwards the credits appear: the only episode I remember they don’t play any music.

Published in: on March 24, 2021 at 2:47 pm  Leave a Comment  

Valar Morghulis

‘Valar Morghulis’ is the tenth and final episode of the second season of the HBO medieval fantasy television series Game of Thrones. The episode aired on June 3, 2012. The episode’s title is a code phrase spoken by Jaqen H’ghar to Arya Stark during the episode, but its meaning is not explained until the next season: ‘All men must die’.

It’s in this episode when Robb marries non-white buttocks, and let’s talk no more about it. Incidentally, from this post I will open the comments section after two and a half months of closing it (but that doesn’t mean that I will let everyone comment).

Published in: on March 15, 2021 at 11:03 am  Comments (2)  

Devlin postscript

I would like to clarify something about what I recently said in ‘On Roger Devlin’. Last week I visited the home of the Catholic family that I referred to in that article and, now I realise, what I wrote is inaccurate. While it is true that the woman who sent her husband to the asylum is a Catholic, she didn’t belong to the circle of very traditionalist Catholics, as I said in the middle of this month. However, there is something that I witnessed in my recent visit to this very decent family that I must share.

A real nymph of that family, of stunning beauty, very slim, with blond hair and light eyes—like those on my sidebar—will soon marry a swarthy Mexican from one of the southern states of the country. Of course, neither her parents nor the nymph’s brothers are bothered by the matter. That has been happening in Latin America for half a millennium, it is a practice that doesn’t have to change at the last minute.

What I see ignominious in all this is the cowardice, throughout the American white nationalism movement, of not wanting to see something that has been happening on the continent for five hundred years. Recently a Christian tried to post a comment on this site claiming that Europeans genocided Amerindians, as if that would refute the criticisms of Christianity on this site. I didn’t let that comment pass due to his obvious dishonesty: not wanting to see the catastrophe that miscegenation represented in most of the continent. This blood mixing was due to a religion that made no difference between Iberian whites and Amerinds. Both were souls that the Church of Rome could save, exactly alike in the eyes of the Christian god.

One can take a look at The Unz Review, which collects articles published in various sites on white nationalism, the alt-right and the alt-lite, and the ethnic suicide of Iberian whites from the 16th century to date is not even remotely mentioned, despite the immense extensions of land in which it was carried out—and continues to be carried out, like the nymph friend who will soon ruin her blood.

I already said it but it bears repeating. The trick American white nationalists do by blaming Jewry solely and exclusively for Aryan decline is to conceal the history of most of their continent. In his recent article for example, which I referred to in ‘Why I don’t talk about the news’, MacDonald sums up his ideology by committing the usual trick: talking about the Frankfurt school, etc., without mentioning anything about what happened from the Rio Grande to Argentina, even centuries before the Jews emigrated to the US.

I have already discussed this in the last Daybreak article and those interested can either print the PDF, or purchase a copy of it. The only thing I’ll add is that it’s becoming increasingly clear that white nationalism is an extremely dishonest movement. And the reason for their dishonesty is obvious: they don’t want to put their parents’ religion on the dock.

Published in: on October 27, 2020 at 11:26 am  Comments (1)  

Kevin MacDonald’s apologetics

Update of September 16, 2020: This essay has been edited for inclusion in my book Daybreak. I would suggest reading the much-corrected text instead of the text below (see ‘Two essential books’, which contains a link to the Daybreak PDF).
 

______ 卐 ______

 

Kevin MacDonald’s Preface to Giles Corey’s
The Sword of Christ
(originally published: here)

Slightly edited, this entry copies and pastes the previous entries from the first to facilitate the visitor to read them in due order.
 

§ 1

In this first entry about such book-review I just want to comment on a couple of subjects: the painting that appears in MacDonald’s book-review (see above) and what a commenter said on Counter-Currents.

As we can see in the comments section, several Counter-Currents commenters are either Christians or sympathetic to Judeo-Christianity, so they liked McDonald’s pro-Christian essay-review and some of them even have requested Corey’s book. One exception was commenter Asdk:

If we were to apply Kevin Macdonald’s perspective on the culture of critique to modern ideologies, Christianity would be very easily understood. Christianity is an ideology created by Jews to benefit the Jewish people, to break the feeling of tribal union of the peoples who are rivals to Jewish hegemony…

We can already imagine how different white nationalism would be if the webzine admins of Counter-Currents and The Occidental Observer were like Asdk!

Regarding Giovanni Gasparro’s painting, The Martyrdom of St. Simon of Trento reproduced at the beginning of this entry, it was painted this very year in old baroque style. The idea to create such painting reminds me of one of my favourite paintings by Hieronymus Bosch, reproduced below. The idea is the same: the bad guys—Jews—surround the child to be sacrificed or the divine rabbi to be crucified!

Gasparro’s 2020 painting at the top of this article measures seven by five feet, and references a blood libel that led to the execution of several Jews in 1475. The scandal (some would call it moral panic) started around the disappearance and death of a Christian boy in Trento named Simonino. He was later made a saint and the day of his death, March 24, was included in the Roman martyrology—hence the cherubs in Gasparro’s painting—until its removal in 1965.

In his article MacDonald tells us ‘This [blood libel] is a topic that I have never written about… However, we should not be surprised to find that such practices occurred’.

I am not going to take issue with him because what I want is to answer his Christian apologetics, not this new approach to the JQ. I will limit myself to point out that on the subject of blood libel I had already written in 2013 commenting on a brainwashing, politically-correct and philo-Semitic Spanish TV series, Isabel (Isabella I of Castile): times when MacDonald was apparently more sceptical about libel claims.
 

§ 2

MacDonald starts his review with these words:

Giles Corey has written a book that should be read by all Christians as well as white advocates of all theoretical perspectives including especially those who are seeking a spiritual foundation that is deeply embedded in the history and culture of Europeans.

White advocates of all theoretical perspectives? What would Revilo Oliver and William Pierce, geniuses so critical of Christianity, have opined about Corey’s book? What would Alex Linder opine today? Spiritual foundation embedded in European culture? MacDonald ignores the difference between Western Christian Civilisation and European civilisation, as explained in an article so old in this site (‘The Red Giant’) that it already appeared in the previous incarnation of it (in Blogspot, in the previous decade).

MacDonald also says about Corey’s book: ‘This is excellent scholarship’. If the scholarship is excellent, blood libel had to be historical. But as I said in my previous post I don’t want to discuss the Jewish Question but the Christian Question. MacDonald wrote: ‘Corey is well aware that contemporary Christianity has been massively corrupted’.

Completely false. Christianity today is as legitimate a form of Christianity as the others. Previous Christianisms were based on St. Augustine, and in the case of the Catholic Church, also on St. Thomas Aquinas. The Christianity of Pope Francis today, like the Christianity of the medieval St. Francis of Assisi, is based more on the direct message of the gospel. There is no true Christianity and an heretic Christianity: only Christians use anathemas and excommunicate each other, always claiming that their faction is the true Christianity. For non-Christians like us, St. Francis was as authentic Christian as St. Augustine, however different they were in their politics.

On the Counter-Currents thread, commenter Asdk added the following:

It sounds ridiculous, but in the middle of the Christian era, the Pope did it with the pre-Columbian natives; today the descendants of such an aberration populate most of Latin America and soon they will be the new majority of North America.

What happened in Latin America is relevant: something that I have said so many times in the racialist forums that I gave up because nobody was listening.

And they don’t listen for the simple reason that the miscegenation on a colossal scale in this American continent, perpetrated by the Spanish and Portuguese since the 16th century, just when they persecuted the Jews and the crypto-Jews, is such a demonstration that there is a Christian problem that it doesn’t even have to be argued: only to point out the events that occurred in the Spanish and Portuguese-speaking parts of the continent.

Last month I reproduced this image of a Spaniard
marrying an Indian with the approval of the Church.

MacDonald says the corruption is recent. How does he explain the greatest genetic catastrophe that occurred in his continent, when Jewry was being persecuted by the Inquisition? The trick MacDonald and white nationalists do has been to ignore history south of the Rio Grande—and history north of the Rio Grande I should say insofar New Mexico, Utah, Nevada, Arizona, California and Texas, before the 1840s war, belonged to Mexico and previously to New Spain!

For MacDonald to say that Christianity has been ‘massively corrupted’ he must be ignoring, of necessity, the history of those states that now belong to his country, since the New Spaniards never forbade interbreeding. Why doesn’t MacDonald see that more than half a billion mestizos in Latin America are the direct result of marriages between Iberian whites, Indians and blacks—marriages that both the Spanish crown and the Church approved?

The answer is clear: if he dared to see the history of New Spain his paradigm would collapse immediately, since it would be obvious that alongside a Jewish problem there has existed a huge Christian problem.

In the 1530s a Pope bull allowed the bachelor Iberians in the continent to marry Amerind women. This happened only a decade after the conquest of the Aztec Empire. As Asdk says, Christianity is blind to racial matters. And the Church did not give a damn about the biological havoc that such bull would cause. Incidentally, the Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories. Like today’s elites, it was in the Church’s interest to rule over low-breed mestizos rather than high-IQ Aryans.

Plus ça change, plus c’est la même chose. This epigram by Jean-Baptiste Alphonse Karr in 1849 means ‘The more it changes, the more it’s the same thing’. Yes, there is no such a thing as ‘contemporary Christianity has been massively corrupted’ as MacDonald wrote. Only an ignorant of history in the American continent can say such a thing.
 

§ 3

Comment by Robert Morgan

C.T.: ‘I would be very interested to know what you think of that article (KMD’s review of Corey’s book)’.

The first thing that stands out is that MacDonald appears to have changed his opinion. I recall him writing at one point something to the effect of “Christianity isn’t necessarily the way forward”. Now he enthusiastically endorses a Christian revival, writing “I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…”

C.T.: What strikes me as incredible is that Tom Sunic and others have told MacDonald that it is time to look at the role Christianity played in white decline. But KMD doesn’t seem to have the slightest intention of responding to these criticisms. He just ignores them’.

Yes, that’s true. His monomaniacal focus on Jews leads him astray, and he has always been loathe to examine the weakness of his philosophical underpinnings. Reading him, I get no sense that anything except what the Jews are doing is important. White people seem to exist for him only to be victims of the Jews.

I’ve already written about the inherent weakness of the Christian worldview, which is essentially a psychotic view of reality. Corpses come back to life, people aren’t really their bodies, but instead are “souls” trapped inside those bodies, demons not only exist but can somehow possess or take over those souls and bodies, things are conjured out of thin air, etc. Yet this is the worldview that MacDonald thinks is unequivocally good and “adaptive” because, after collapsing Western civilization once, and after a thousand years, it led historically to, among other things, the Enlightenment, the Age of Exploration, colonization of the New World, and science and high technology.

But these developments contained within themselves racially destructive consequences. Colonization of the New World caused race mixing, and out of control technology is causing mass extinctions of plant and animal species, perhaps irreversibly damaging the climate and ecosystem. This is supposed to be adaptive? Or again, consider the cultural consequences of scientific birth control technologies and abortion, which have done more to bring about the destruction of the nuclear family than any amount of Jewish animus. How was that adaptive?

From a philosophical point of view, MacDonald is being exceedingly naive, if not disingenuous. Whatever he approves of is adaptive. Anything he disapproves of isn’t. It’s the same approach he uses to Christianity. If Kevin MacDonald personally approves of it, it’s “good” Christianity (e.g., Luther’s disparaging comments about Jews, or Chrysostom’s), whereas if it’s a Christian ideology he doesn’t find it to his taste (e.g. the Scofield Bible, Christian Zionism, Christian churches sponsoring immigration, etc.) it’s been “corrupted”. These verdicts are absolute and eternal, too.

There’s no sense here that conditions may change, and behavior that was once adaptive may later be maladaptive; no sense that some of the “bad” things may have benefits, just as the supposedly “good” things contained racially destructive consequences. Christianity itself, notably, may be the most prominent of the things that were “bad” but had benefits; something that once was of use, but now is only an impediment. MacDonald’s view of it is static, not dynamic, and that’s a weakness.

No one can tell what is adaptive or maladaptive in advance. One can only pass judgement on that in retrospect, and even that judgement will unavoidably be from a particular point of view containing various assumptions and moral values. It’s not too surprising then that MacDonald, with his Christian moral values, praises Christianity as the way forward.
 

§ 4

MacDonald wrote:

Until the twentieth century, Christianity served the West well. One need only think of the long history of Christians battling to prevent Muslims from establishing a caliphate throughout the West—Charles Martel at the Battle of Tours, the Spanish Reconquista, the defeat of the Turks at the gates of Vienna. The era of Western expansion was accomplished by Christian explorers and colonists. Until quite recently, the flourishing of science, technology, and art occurred entirely within a Christian context.

In recent posts I have been talking about the need to rewrite history. This paragraph was only made possible by centuries of misinformation when it comes to historical facts.

I have read the only two stories that in English have been written from the point of view of racial preservation, that of William Pierce and that of Arthur Kemp. Since Pierce died before I woke up, I was only able to visit Kemp when he lived in a beautiful little town in England.

The only two stories that have been written under the POV of white advocacy run under one premise: Western civilisations have fallen due to the imperial phase that inevitably leads to miscegenation. (Of the two stories, only Pierce recommends extermination or expulsion of non-whites after having learned the tough lessons of history.)

One of my huge surprises when reading those two stories, Who We Are and March of the Titans, is that starting with a pro-white POV inverts many values that we had taken for granted in the more academic and conventional stories.

For example, it is striking to learn that the Greeks of the Dorian period were pure Nordids who came to the peninsula from the North. And something similar could be said of the first tribes that created the Roman Republic in the other European peninsula: they also were unmiscegenated Nordids. (He who wants to learn about the Nordic component of the founders of Greece and Rome in a single article could read a piece originally published in an American Renaissance periodical that I reposted: here.)

All of this had been kept from me by conventional historians simply because most of them have been Christians. And concerning more recent secular historians, they live under the sky of the ideas that led to the French Revolution regarding the equality of men: a doctrine breathed even in the American Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator…’

Only when the reader of history repudiates this egalitarian premise he is ready to understand history. Otherwise he might be a scholar but his historical knowledge will be contaminated with such a false worldview that distortion is unavoidable. And conventional books of history are so replete of distortions that after the Nazi period and the two preliminary stories referred to above we must, like them, start from scratch.

I don’t think MacDonald has read the Pierce or Kemp books. If he had read any of them, he would have realised that what he says in the paragraph above cannot be sustained from this scratching point of view.

The following is what MacDonald seems to ignore:

The Christian era began with a hostile takeover of classical culture—that is, white culture—by a sect of Levantine origin. In the 4th and 5th centuries of the common era, in a destructive outburst like the one ISIS has perpetrated in more recent times, the temples of the white gods and sculptures displaying Aryan beauty, were destroyed by Judeo-Christian fanatics along with entire libraries of ancient wisdom. Karlheinz Deschner devoted his entire life to studying the true history of Judeo-Christianity and I translated several passages from his ten-volume Christianity’s Criminal History (here). If someone does not have the time to read this translated book, let him read a single article that summarises the white apocalypse that the ancient world suffered at the hands of this Semitic cult (here).

I must say something about Charles Martel mentioned by MacDonald and the Spanish Reconquista. Given my Hispanic origins, the history of Spain as told by Pierce and Kemp powerfully caught my attention several years ago, when I read their books. Both mention something that left me cold: the Iberian Visigoths—pure whites of the Nordid type—were deceived by Christians to commit miscegenation: a little piece of information that won’t be easy to find in conventional histories.

Remember that the Goths were a Germanic people who played a major role in the fall of the Western Roman Empire. In the first centuries of our era the Iberian Goths burned at the stake their fellow whites that dared to mix their precious blood with mudbloods. But the king of Hispania Recceswinth committed the greatest blunder in Iberian history: a blunder still unrecognised by normie intellectuals and normie historians as a blunder: but a gigantic blunder nonetheless. By converting to Christianity Recceswinth abolished the long ban on miscegenation (which reminds me of the rigorous Spartan ban against miscegenation), which resulted in the immediate mongrelisation of the Visigoths. The king of Hispania’s decision allowed any person of any racial origin, as long as he professed Christianity, to intermarry with the Germanic Goths. Such rupture of the ancestral prohibition against miscegenation and worship of the enemy god (the god of the Jews) occurred just a few decades before their territories… were invaded by the Moors!

If you worship thine enemy’s god, thou art defeated;
Adopt the religion of his fathers, thou wilt be enslaved;
And if thou propagate with his daughters, thou art destroyed

This crucial page in the history of Spain would have to be studied in far greater depth than the preliminary ‘stories’ of Pierce and Kemp. But I suspect that the Visigoths would have been invincible if, with the benefit of hindsight, they had expelled or exterminated the mudbloods—mainly peoples of Hispania of Semitic origin (non-Jewish Semites had begun to invade the Iberian peninsula since the times of the Carthaginians!).

Hispania aside, if the Roman Empire had not decayed, and let us remember that Gibbon blames the Christians for it, Islam wouldn’t even have had a chance of its spectacular conquests that only the gates of Vienna stopped, that MacDonald mentions. By subscribing to the official story, MacDonald is viewing Christianity as our saviour before Islam, not as the cause of the power gap that occurred after the Christians destroyed the classical world (or tricked the Visigoths), leaving the remaining whites at the mercy of a primitive Arabic tribe.

On the Western achievements that MacDonald mentions in the quote above, he is framing them as achievements of the Christian spirit. Nothing farther from the truth!

The white man had to fight for centuries against the prohibitions of the Church to regain his right to scientific research, technology, and art uncontaminated with biblical passages or the lives of the saints. Now my history teacher comes to mind, whose brothers were blond, at Colegio Madrid. She told us that in New Spain they used the trick of putting covers of lives of saints on secular books imported from Europe so they could pass through customs. And this happened until the beginning of the 19th century! Again, MacDonald is ignorant about history down the south of Rio Grande.

Above I linked a PDF with my translations of some passages from Christianity’s Criminal History. Below I would like to quote pages 291-293 of that book to counter MacDonald’s naïve vision:

The Western world darkens more and more

Culture was highly esteemed in the 4th and 5th centuries. It was one of the legacies of antiquity and enjoyed an ‘almost religious veneration’ (Dannenbauer). Still in the year 360 a law of the emperor Constantius could declare that education was the supreme virtue. And really many noble families of that time, Gallic and Roman, were consecrated to it and particularly in the bosom of the Senatorial proceedings. But they were already simple custodians of the culture, to which they did not enrich. And everywhere there were circles and social forces of a very different kind, even in the highest positions. The Christian king Theodoric the Great was no longer able to write his own name on the documents: neither could most of the Christian princes. Theodoric wrote the four letters LEGI (‘I read it’) by means of an aureus mold expressly forged for him. The instruction of the Goth children was practically forbidden by him, since, as he seems to have said, he who trembled before the master’s blows would never know how to despise the cuts and rushes of the sword in battle.

In Gaul, apparently, where the school system had flourished from the beginning of the 2nd century until the end of the 4th century, public schools are disappearing over the course of the next century, no matter how much here and there, in Lyon, Vienne, Bordeaux and Clermont there still are schools of grammar and rhetoric in addition to, naturally, the private ones. But all the teachings, at least the literary, served exclusively for the collection of material for sermons and treatises, to deal with the Bible and for the consolidation of the faith. Scientific inquiry was already a thing of the past: it no longer counted or was appreciated. The knowledge of Greek, which for centuries was the requirement of every authentic culture, became a rarity. Even the Roman classics, such as Horace, Ovid and Catullus, were cited less and less.

Libanius, the champion of Hellenistic culture, the most famous professor of rhetoric of the century, complains about the aversion aroused by that profession. ‘They see’, he says, referring to his students, ‘that this cause is despised and thrown on the floor; that does not bring fame, power or wealth but a painful servitude under many lords, parents, mothers, pedagogues and other students, who put things upside down and believe that it is the teacher who needs them. When they see all this they avoid this depreciated profession like a boat the pitfalls’.

In the time of Augustine there are hardly any schools of philosophy in the West. Philosophy is frowned upon, it is a thing of the devil, the original father of all ‘heresy’, and it causes fear to the pious. Even in a centre of culture as important as Bordeaux philosophy is no longer taught. And even in the East, the largest and most important of the universities of the Roman Empire, that of Constantinople, has only one chair of philosophy out of a total of 31. The knowledge of something that had existed for a long time was lost in almost all areas. The spiritual horizon became increasingly narrower. Ancient culture languished from Gaul to Africa, while in Italy it practically disappeared. The interest in natural science vanished. Also jurisprudence, at least in the West, suffers ‘havoc’, an ‘astonishing demolition’ (Wieacker).

The bishop Paulinus of Nola, who died in 431, never read a historian: a typical attitude of the moment. Whole eras fall in the oblivion, for example, the time of the Roman emperors. The only renowned historian in the late 4th century is Ammianus Marcellinus, a non-Christian. Entire synods forbid the bishops to read ‘pagan’ books. In short: scientific research ceases; experimental testing stops; people think increasingly with less autonomy. A few decades later no doctor could heal Bishop Gregory de Tours, a man with a mind full of superstitions, but he could miraculously be healed through a drink of water with some dust taken from the tomb of St. Martin.

Only clerics will still read.
 

§ 5

St. John Chrysostom exhorting Aelia Eudoxia. Note how the Empress—the spouse of the Roman Emperor Arcadius—, in this painting by Jean-Paul Laurens, has people in her Byzantine entourage who are not whites.

Kevin MacDonald wrote:

Such individualism was not disastrously self-destructive. As Corey notes, “Christian universalism historically posed little to no danger to white survival because it was preached by whites living in a world ruled by whites; it was only in the multicultural Egalitarian Regime inseminated in the mid-twentieth century that Christian sacrifice was transformed into a call for racial suicide.”

Precisely because MacDonald, like most white nationalists who do not follow Pierce and Kemp, knows little of true history, he is unable to see that healthy religions promote the good of a tribe, and unhealthy religions, a phenomenon that appears in the imperial phase of a civilisation, forget what’s good for the tribe and start to speak solely and exclusively in individualistic terms, of ‘individual salvation’. Richard Carrier, whose book appears on the sidebar, has studied this phenomenon in several Mediterranean religions at the time of the decline of the Roman Empire, and MacDonald and those who believe that any form of universalism was not ‘disastrously self-destructive’ should become familiar with his work.

That religious individualism was toxic from the beginning is evident in the fact that in shifting from the good of the group to individualism (the Christian must think above all about the salvation of his soul), the foundations for miscegenation are laid. Once Constantine changed the name of the old Byzantium to Constantinople, the new capital of the Empire became a melting pot for all the races of the Mediterranean, in which the pure Nordid blood of the patrician Romans was forever lost.

MacDonald wrote:

Instead, Corey advocates a revitalization of Medieval Germanic Christianity based on, in the words of Samuel Francis, “social hierarchy, loyalty to tribe and place (blood and soil), world-acceptance rather than world-rejection, and an ethic that values heroism and military sacrifice.” This medieval Christianity preserved the aristocratic, fundamentally Indo-European culture of the Germanic tribes. This was an adaptive Christianity…

Adaptive Christianity, really? Some historians say Medieval Germanic Christianity started with Charlemagne, right? Kemp told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recommend Thomas Hodgkin’s The Life of Charlemagne to those who have swallowed the Christian version of this evil man. If we keep in mind Deschner’s Christianity’s Criminal History we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Nordids to worship the enemy god: a historical milestone related to that tardive metastasis, the philo-Semitic stage that the US is currently suffering.

MacDonald wrote:

My view, developed in Chapter 3 of Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism is that traditional Christian theology was fundamentally anti-Jewish and was developed as a weapon which was used to lessen Jewish economic and political power in the Roman Empire. Here Corey describes the writings of the fourth-century figure, St. John Chrysostom [see painting at the top of this § 5], who has a chapel dedicated to him inside St. Peter’s Basilica in Rome as well as a statue outside the building. His writings on Jews are nothing less than scathing and reflect long-term tensions between Jews and Greeks in Antioch. And Chrysostom was far from alone in his hatred… The traditional Church was certainly far from friendly toward Jews.

Despite the fact that the Muslim Jihadists are anti-Jewish, many contemporary Jews promote the Islamisation of Europe for the simple fact that the best goyim (whites) must be destroyed according to them. Jews are willing to have some of their own fall in order to win their ultimate battle against the Aryans.

Something similar happened with the hostile takeover of the classical world by Judeo-Christians, many of whom had Semitic blood. Their anger was directed against the white world. They didn’t care that those fanatics MacDonald talks about committed anti-Jewish acts. What mattered was to overthrow the classical world at all costs.

MacDonald ignores that what was ultimately at stake, as explained in the climax of ‘Rome against Judea; Judea against Rome’ in The Fair Race, was this: ‘435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism! Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!’ That diabolical political game of different kinds of Semites is what MacDonald has failed to see.

MacDonald speaks highly of St. John Chrysostom, as if this ‘anti-Semite’ was a champion for the Aryan cause. What did this saint, so revered among clueless white nationalists do? Do nationalists know what happened to the immense Temple of Artemis, one of the Seven Wonders of the Ancient World?

It was built near Ephesus in the 6th century BCE over an area considered sacred since, at least, the Bronze Age. Its construction took 120 years and it could be said that it was comparable to a cathedral.

St. John Chrysostom and his henchmen flattened it in 401 following a Christian emperor’s edict—the year after Chrysostom had instigated the massacre of 7,000 blond Goths in Constantinople! The stones were used for a tomb and a bath-house and a cross was raised on the spot where Diana’s statue had stood. What remains today of the temple can be seen: here.

It was the religion of the pure white that had to be flattened at all costs, not the Judaism that survived the Aryan apocalypse of the ancient world.

It is clear that history must be rewritten from the POV of the priest of the 14 words, and that stupid books like Corey’s must be vehemently repudiated if we want to save the race from extinction. Not only books of this type are bad history: they are as toxic reading of history as that which we could read from a Jew. But Christians are artificial Jews, right?
 

§ 6

MacDonald wrote:

And although Protestantism was generally far more amenable to Jewish interests even before its current malaise, there certainly are exceptions. Here Corey emphasizes Martin Luther’s writings on Jews. Luther emphasizes Jewish hatred toward Christianity and their sense of superiority vis-à-vis Christians, seeing the latter as “not human; in fact, we hardly deserve to be considered poor worms by them.”

I’ve been saying that people like MacDonald don’t know the stories of the white race written not by charlatans like Giles Corey, but by genuine racialists. Let’s read what William Pierce says in Who We Are about Luther:

The Reformation. Another factor which undoubtedly made the West more susceptible to the Jews was the Reformation, the lasting effects of which were confined largely to Europe’s northwestern regions, in fact, to the Germanic-speaking regions: Germany, Scandinavia, England and Scotland, Switzerland. The Church of Rome and its Eastern Orthodox offshoot had always been ambivalent in their attitudes toward the Jews. On the one hand, they fully acknowledged the Jewish roots of Christianity, and Jesus’ Jewishness was taken for granted. On the other hand, the Jews had rejected Jesus’ doctrine and killed him, saying, “His blood be on us and on our children” (Matthew 27:25), and the medieval Church was inclined to take them at their word. In addition to the stigma of deicide the Jews also bore the suspicion which naturally fell on heretics of any sort. During the Middle Ages people took Christianity quite seriously, and anyone professing an unorthodox religious belief, whether he actively sought converts or not, was considered a danger to the good order of the community and to the immortal soul of any Christian exposed to him.

What the Protestant reformers did for the Jews was give the Hebrew Scriptures a much more important role in the life of the peoples of Europe than they had enjoyed previously. Among Catholics it was not the Bible but the Church which was important. The clergy read the Bible; the people did not. The people looked to the clergy for spiritual guidance, not to the Bible. Among Protestants that order was reversed. The Bible became an authority unto itself, which could be consulted by any man. Its Jewish characters—Abraham, Moses, Solomon, David, and the rest—became heroic figures, suffused with an aura of sanctity. Their doings and sayings became household bywords. It is ironic that the father of the Reformation, Martin Luther, who inadvertently helped the Jews fasten their grip on the West, detested them and vigorously warned his Christian followers against them. His book Von den Jueden und ihren Luegen (On the Jews and their Lies), published in 1543, is a masterpiece. Luther’s antipathy to the Jews came after he learned Hebrew and began reading the Talmud. He was shocked and horrified to find that the Hebrew religious writings were dripping with hatred and contempt for all non-Jews…

Alas, Luther could not have it both ways. He had already sanctified the Jews by elevating the status of their history, their legends, and their religion to that of Holy Writ. His translation of the Old Testament into German and his dissemination of the Jewish scriptures among his followers vitiated all his later warnings against the Jews. Today the church he founded studiously ignores those warnings…

The great tragedy of Luther is that he failed to… recognize that no religion of Jewish origin is a proper religion for men and women of European race. When he cut himself and the majority of the Germanic peoples off from Rome, he failed at the same time to cut away all the baggage of Jewish mythology which had been imposed on Europe by Rome. Instead he made of that baggage a greater spiritual burden for his people than it already was. The consequence was that within a century of Luther’s death much of Northern Europe was firmly in the grip of a new superstition as malignant as the old one, and it was one in which the Jews played a much more explicit role. Before, the emphasis had been on the New Testament: that is, on Christianity as a breakaway sect from Judaism, in which the differences between the two religions were stressed. The role models held up to the peoples of Europe were the Church’s saints and martyrs, most of whom were non-Jewish. The parables taught to children were often of European origin. Among the Protestants the Old Testament gained a new importance, and with it so did the Hebrew patriarchs as role models, while Israel’s folklore became the new source of moral inspiration for Europe. Perhaps nothing so clearly demonstrates the change, and the damage to the European sense of identity which accompanied it, as the sudden enthusiasm for bestowing Hebrew names on Christian children.

The Reformation did more for the Jews than merely sanctifying the Old Testament. It shattered the established order of things and brought chaos in political as well as spiritual affairs—chaos eagerly welcomed by the Jews. Germany was so devastated by a series of bloody religious wars that it took her a century and a half to recover. In some German principalities two-thirds of the population was annihilated during the conflicts between Catholics and Protestants in the period 1618-1648, commonly known as the “Thirty Years War.” Everywhere during the 17th century the Jews took advantage of the turmoil, moving back into countries from which they had been banned (such as England), moving to take over professions from which they had been excluded, insinuating themselves into confidential relationships with influential leaders in literary and political circles, profiting from the sufferings of their hosts and strengthening their hold, burrowing deep into the rubble and wreckage of medieval society so that they could more easily undermine whatever rose in its stead. / End of Pierce’s quote

Pierce fell short. Nietzsche saw beyond what Pierce saw: Luther revitalised Christianity when it had begun to die in Rome itself! Had Cesare Borgia reached the papacy in a world without Luther, the transvaluation of values—the salvation of whites!—could’ve started from the Renaissance in Rome. But exactly the opposite happened: the Reformation and the Counter-Reformation vindicated Christianity. One thing is clear: MacDonald is not a reader of Nietzsche. If there is a quote that I have quoted more than once, it is what Nietzsche says about Luther (skip until you see § 61: here).

MacDonald wrote:

Mainstream Christianity from traditional Catholicism to mainstream Protestantism was fundamentally adaptive in terms of creating a healthy family life.

Here MacDonald is not only ignoring the subject mentioned in §2: that a cohesive family is useless to our cause if marriages in Catholic Latin America have been, for half a millennia, between white and non-white. And regarding Europe MacDonald is also ignoring the catastrophe that occurred in Portugal. After their forays into Africa the Portuguese not only imported blacks to the Iberian Peninsula, but unlike the Anglo-Germans in North America who originally did not marry them, the Portuguese immediately proceeded to stain their blood forever, courtesy of an Iberian, Recceswinth-like Christianity that didn’t care about racial preservation.

MacDonald writes about the traditional family in Christendom ignoring what happened in immense territories where Catholicism had a grip on the white psyche. And even in the US where miscegenation was not perpetrated for quite some time, the havoc that Puritans caused for their infatuation with the sacred book of the Jews can be seen in the names they gave their white children. Pierce is worth quoting again. He wrote:

Even before the Reformation a few Jewish names had been adopted by Europeans, but they were in most cases variations of the names of Christian saints of Jewish race: John (Heb. Johanan), Matthew (Heb. Mattathiah), Mary (Heb. Miriam), Ann (Heb. Hannah, supposedly the name of the maternal grandmother of Jesus). In addition, a few other purely Hebrew names had come into fairly common usage in parts of Christian Europe prior to Luther’s time: Adam, Daniel, David, Michael, Elizabeth, and Sarah are examples. During the l7th century, however, practically every name from the Old Testament came into general use. The madness reached its height among the Puritans, who scorned the names of their own ancestors and christened their offspring with such atrociously alien appellations as Israel, Amos, Ezekiel, Lemuel, Deborah, Reuben, Esther, Abner, Samuel, Nathan, Noah, Ephraim, Gideon, Jesse, Rachel, Susannah, Leah, Elihu, Abigail, Benjamin, and Abraham. The Puritans brought this pernicious habit with them to America, and Hebrew names were more common in the New World than European names during the Colonial period. / End of William Pierce’s quote

Don’t be surprised, professor MacDonald, that the US became the #1 philo-Semitic country of the world! So what’s the primary cause of white decline, Judaism or Christianity? What’s worse: the external enemy—the Jew—or the traitor—the Christian?
 

§ 7

Comment by Vig

Reading the comments here it shows how quickly attention steers away from the core topic and gets into the distraction of details.

As I have understood the issue here is that a reputed academic scholar has made significant statements as a result of a serious psychological research into the causes of the downfall of the culture and influence of the white Europeans. All this clearly under the banner of a conservative and right wing oriented view, which led him to the conclusion that Jewdom is the ultimate culprit of the (our) downfall.

Then the question arises, as Cesar has put forward on many occasions, that a man of such academic reputation as KMD has not dared to make the next logical step in his research and expose the phenomenal similarity between Judaism and Christianity?

Lack of courage, unwillingness or just lack of depth? Respectable as he may be he did not have the guts to be like a Nietzsche and dig till rock bottom, and criticize his own paradigms.

If you ask me the whole thing of academic debate especially in the field of the “alpha sciences” like psychology, is very often sheer sophistry. To see what the words really stand for you have to meet the author in person. Then why is this Christianity again and again creeping around the corner?

Because it is so deeply ingrained in our value system that it has become sub conscious. Then the question arises how much suffering will be needed to bring this festering wound to the surface?

If the more representative figures of the white nationalist movement fail to open up to the issue of the corrupting influence of Christianity, that means they did not have the existential experience that allowed you and me to understand the human psyche on a deeper level than the level that they are mentally operating on.

On that basis indeed white nationalism is a flawed initiative.

What I mean here is that traumatic experiences can initiate an emotional maturity that is beyond the retarded state that western humanity is in at the moment.

I think it is not negation but simple incapacity from their side.

The fact that there will come no answer from that side is because their whole social life has been narrowed down to the verbal, intellectual Hegelian discourse and exchange of ideas, while the answer to our crisis cannot be addressed on this level at all.

It is an ego problem. The ego blocks the expression of certain inner states that, if expressed, would indicate that one is emotionally and instinctively degenerated if at all recognized as such.

To have an authentic knowledge of one’s emotional and instinctive nature that makes the use of intellectual projections absolutely unnecessary, has become very rare for western man. Eine Kulturkrankheit.
 

§ 8

Kevin MacDonald wrote:

As I write this in the summer of 2020, we are experiencing what feels like the end game in the Jewish conquest of white America.

End game of the Jewish conquest or of the Christian conquest of the Aryan soul? Has MacDonald read the words of Joseph Walsh on the sidebar?: The deep-seated death-wish that seems to have taken hold of the collective subconscious psyche of the Aryan race after Hitler’s death is I believe a consequence of centuries of Jewish brainwashing via Christianity and its secular offshoots.

Once the majority of Aryans had rejected Hitler they embraced what remained of Christianity, Christian ethics, with a vengeance. Aryans are aware of what our race is capable of becoming from the photos and films of NS Germany and many of them hate and fear their own race’s potential for greatness due to attachment to an irrational morality and so our race is in a sort of self-destruct mode.

If the National Socialists had won the Second World War our race would not have entered into this intense struggle to overcome the oldest and most effective weapon of the Jews, Christianity. So this post-1945 struggle with the mental disease of Christianity does serve a purpose in that it will either destroy us for good or make us even stronger.

Before Aryans can annihilate the biological Jew on the physical level they must destroy the alien Jewish mind virus on the mental level by overcoming Christian morality. /End of Walsh’s quote

But MacDonald wrote:

I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…

And what are Giles Corey’s conclusions and recommendations? Corey wrote, as quoted by MacDonald:

We must not tolerate subversion. Liberalism must go; we cannot afford to repeat the mistakes of the Enlightenment. We cannot afford to countenance any further anti-American, anti-family, anti-white speech, and this should be reflected in a new Constitution. Just as conservatism was not enough, the United States Constitution was not enough, with gaps that left it gaping wide for judicial “interpretation.” For another thing, we must circle the wagons and inculcate the Männerbund, restraining our individualism at least for the time being. For another, we must return to (((our Lord and Savior))).

I have added the triple parentheses to MacDonald’s quote of Corey. What these guys don’t know is that, as a commenter put it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities—Yahweh and Yeshua—is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work (see Ferdinand Bardamu’s complete essay that MacDonald rejected for his webzine: here).

This demolition that I have made of such a respected figure in white nationalism moves me to leave this site with these last entries for a period of time without adding new entries, although I will be answering the comments that don’t get off the subject of MacDonald and the Christian question.

Finally, even though I left the essay by a Spaniard, ‘Rome against Judea; Judea against Rome’ linked in a sticky post for a long time, it doesn’t seem that many visitors have noticed that that essay appears in Part I of The Fair Race, the PDF of which can be accessed on the sidebar. So I have no choice but to publish it in PDF separately and put it back in a sticky post. It is a shame that people like MacDonald have not read an essay that I consider central to understanding this site.

Especially the ‘Judea against Rome’ section of that essay explains the Jewish question better than any article MacDonald has published on The Occidental Observer, as the Spanish writer goes to the historical roots of the darkest hour in the West.

Andúril: the broken sword

At midnight I was talking about the feeling of unreality that I felt when I saw a video of Jared Taylor. Finding ourselves on the brink of a civil war or rather an anti-white, exterminationist war that gets closer and closer to Ward Kendall’s novel, Taylor gives counsel like getting married, having a good job, and trying to do politics without overtly revealing our true colours…

Another notable racialist webzine, Kevin MacDonald’s, recently published a terrifying article of things I had already seen in London the last time I visited the city. The island has truly become the ultimate example of what I call ‘sin against the holy spirit of life’, an unforgivable sin: doing mass propaganda for English roses to have kids with blacks. But the most serious issue about the MacDonald webzine article is that there is not an iota of hatred among the commenters, or even in the writer. And without hatred there can be no war of recovery of the English roses.

What can save the white race at this point? Only that a million white men on each side of the Atlantic develop the infinite hatred that I feel. But how likely are they to become like me?

Probabilities seem null, don’t they? However, there is a possibility of salvation: a Deus ex Machina in the real world, the convergence of catastrophes.

What would happen if in the coming winter, as happened with the Spanish influenza of a century ago, the contagion curve rises dramatically? And what would happen if that catastrophe converges with the fall of the dollar? (Both gold and silver have already started to rise—the real indicator that something big is coming, as we have been predicting on this site since 2011.) And what if in the US Biden wins and the old senile president dies so that his negress vice president transitions from soft totalitarianism to hard totalitarianism?

Several times I have said on this site that the first president of Paraguay forced whites to marry Indians, blacks or mulattas: an even ‘harder’ step to exterminate the white race than the ‘soft’ steps taken in the UK.

What happened these days on the Taylor and MacDonald webzines confirms what I have been saying: white nationalism only represents a couple of baby steps for the normie to start going to the other side of the Rubicon. It should be more than obvious that on the other side we already can see warriors ready to fight for the recovery not only of their land but… of their beautiful women! Will catastrophes converge in time to make the white male react?

Most white advocates don’t even know that the dollar is going to collapse. Still others are in a state of abject denial about the Chinese virus saying it’s like the flu. And still other racialists are reluctant to see the extreme gravity of the situation: a soft totalitarianism that aims to exterminate the white race. They cannot even imagine that historical inertia is directly aimed at a hard totalitarianism that implements the anti-white policy of the first president of Paraguay throughout the West, as in Kendall’s novel.

Lack of warrior hatred in the movement; the lack of the most elementary knowledge of history (most racialists don’t even want to read Pierce’s non-fiction book) and of the economy, make the white nationalist movement of today a sort of child throwing a tantrum in the middle of the Rubicon, unwilling to walk past his first baby steps.

But history leans toward what we say in The West’s Darkest Hour, not what they say. It is true that we cannot predict, for sure, what will happen to the Chinese virus. But if the herd’s immunity or vaccines are not created (I doubt it—cf. Chris Martenson) and that converges with the catastrophe of the dollar crashing, a window of opportunity will open for white males to start waking up in enough quantity to make a difference.

An opportunity is only an opportunity. In no way is it assured that, even if catastrophes converge with a negress president who starts to implement policies such as those implemented in Paraguay, whites will want to wake up.

‘Men will fight to the death for only the most basic of motives’, said George Lincoln Rockwell. If I understand human psychology well, in the convergence that will unfold in the following years and decades, at least thirty to forty percent of whites will have to die horribly before the survivors finally begin to wake up and wield the sword. Including this article, there are sixteen entries on this site under the heading ‘The Sword’. But when catastrophes converge, who among today’s racialists will want to wield it?

The sinner and his country

The American Fred Reed is a strange person. Since he lives in Mexico, a decade ago I asked him if I could visit him. He replied that no because he had married a Mexican woman and had mixed descent, and that his loyalties were now with his family.

That a pure white mixes his blood with a non-white is what here I have been calling the sin against the holy spirit of life. But Reed recently published a good article on Unz Review that has been cited in several racialist webzines.

It is worth reading the article by sinner Reed in which he says that his native country, the United States, is gonna explode.

Published in: on August 1, 2020 at 10:41 am  Comments (11)