Semitic tail in National Socialism

In this morning’s post we saw that Karlheinz Deschner used the word ‘Gentiles’ not to refer to the Jewish-Gentile dichotomy, but in the context that Pope Gregory despised unconverted whites, ‘Gentiles’. We also translated a phrase from Deschner’s book like this: ‘And in 598 he ordered Agnelo of Terracina to seek out the tree worshipers and punish them so that “paganism” would not be passed on to others’. Compare that phrase to a poem I collected for On Beth’s Cute Tits:

Not in cold marble stones,
Not in temples dull and dead:
In the fresh oak groves
Weaves and rustles the German God.

Not long ago I ordered fifteen booklets from Third Reich Books: Translations of the Originals. Although I have been quoting the phrases of one of them, yesterday I discovered that another booklet published under the Nazi regime contained a Semitic tail. That caught my attention, but that schizophrenic tail supports the thesis of this site: Without a proper diagnosis of the aetiology of Aryan decline, it will be impossible to elaborate the medicine to save the fair race from its current psychosis.

The booklet I’m referring to is titled ‘Looking East: Germany Beyond the Vistula’ which contains several essays, all very short, but the tail only appears in the first essay written by Erich Maschke: a German historian and professor during the Nazi regime.

The best way to show that even in the Third Reich a Semitic tail lingered is to remember that Christianity forced all whites to worship the god of their ethnic enemies. The ancient Germans, a noble people as Tacitus saw it, were reluctant to worship it. Alas, Maschke was a Christian. For this reason he was blind to the most elemental historical reality. In his short essay Maschke used the pejorative term ‘heathen’ eleven times to refer to the Germans who resisted abandoning the Aryan Gods to worship a Semitic god.

The best way to revalue what Maschke wrote is simply to substitute his term ‘heathen’ for ‘whites reluctant to worship the god of the Jews’. I’ll use italics when replacing Maschke’s Christian Newspeak with Oldspeak:

The Teutonic Order and its Significance in History of East Prussia

Seven centuries have passed since the Knights of the Teutonic Order crossed the Vistula and began the conquest of Prussia and the preaching Christianity; seven centuries since towns and cities rose and German peasants turned with their ploughs the sods which till then the iron had not stirred from their primaeval rest.

Battle is the beginning of Prussian history. The Knights of the Brotherhood were summoned to the aid of a Masovian duke who could no longer defend himself from the Prussians reluctant to worship the god of the Jews. By force of arms must the Brothers subdue or drive out the tribes reluctant to worship the god of the Jews and for their reward the lordship of the land was to be theirs. And yet that was not the real object of the fight which the Knights of 1231 now began. What their aim was can be seen in a letter addressed to the Brotherhood by Pope Gregory IX in the previous year. ‘To win the land from the Prussians’, he writes, ‘go boldly forward, armed with the might of heaven, that with God’s [the god of the Jews] help His kingdom may be established and the fear of Him spread abroad to the uttermost boundaries’. This then was the aim and object of the struggle which seven centuries ago began on the banks of the Vistula, the spreading of the Faith.

Today we are far removed from the belief that faith can be inoculated at the point of the sword but in those times it was considered a matter of course. War against those reluctant to worship the god of the Jews was the highest duty, the greatest sacrifice which a man could offer.

A religious war was not to be confused with a war of conquest. The great English philosopher, John of Salisbury, said of the Brotherhood at this time: ‘Of hardly any others can it be said that they are waging a just war’. It was this belief that inspired the mightiest expression of Western faith, the Crusades to the Holy Land for the liberation of Jerusalem. The expeditions which the Teutonic Knights conducted against those reluctant to worship the god of the Jews in Prussia and Lithuania were also crusades. French and English, Spaniards, Italians and Germans have led such crusades into the Orient; Danes Poles and Bohemians into the districts reluctant to worship the god of the Jews on the east and south-east coasts of the Baltic Sea. To understand many of the most important events in Western history we must be able to appreciate the enthusiastic spirit of Christian self-sacrifice which inspired these crusades and we must not forget that it was this spirit too which inspired the Knights of the Teutonic Order. Their work of conquest in the 13th and 14th centuries is its own justification for it served to spread the Christian belief.

Even those who are not interested in the special conditions of the past will not be able to deny the importance of this forcible Christianising of the Baltic countries of Prussia, Latvia and Estonia. At the beginning of this struggle and their mission the Knights of the Order came into contact, not in Prussia but in the neighbouring country of Latvia, with two determined opponents: Russia and the Eastern Church. It was the arrival of the Germans that decided that this territory should become a part of the Western Church—that is, culturally and politically European—and not Russian Orthodox—that is, Eastern and Asiatic. That the eastern boundary of Europe and the Occident was drawn where it still remains is due largely to the success of these knights in monks’ clothing who appeared on the coasts of the Baltic in the 13th century. Once we have appreciated the importance of the German crusades we are able to understand the belief in their mission and in their task which actuated them. Not for nothing did the Knights wear a black cross on the white robes which covered their armour; not for them was the gay military life of other knights. Even in the Beld they strictly kept the rules that their Order enforced upon them as upon other monks: piety and self-restraint.

Thus it was that the small group of Brothers began, 700 years ago the conquest of Prussia with a consciousness of the importance of their mission. The task would have been impossible but for the help of other crusaders who, urged on by the selfsame zeal, joined the Brothers, not as members of the Order but willing to stake their all in the fight against the peoples reluctant to worship the god of the Jews. From Scandinavia to Bohemia, from the North Sea to the Alps the priests told of the deeds of the German Brothers and preached the crusade against Prussia. Year after year the pious throngs, led by the Knights of the Order, joined in the conquest of the East. Deeper and deeper they penetrated the lands of the towns reluctant to worship the god of the Jews. The Prussian tribes were fought until they were subdued and accepted the Christian faith, for the object of the Order was not destruction but conversion. The survival of so many Prussian place-names in Samland shows that the contention that the Order exterminated the Prussians is contrary to the facts. At the farthest boundaries of the conquered territory strongholds were erected at strategically important points—an impenetrable line of defence for the new Christian overlordship. At first simple defences of earth and stakes grew in the 14th century to buildings of a highly developed type. The largest among them became monasteries with at least 12 brothers. The fortress became a cloister in which the Brothers lived according to the rules of the Order. These monasteries existed as organisation centres under the leadership of a Commander of the Order as soon as the country had begun to reach a higher state of civilisation.

It soon became evident that though the proselytising zeal was the central motive of the crusades and the Brothers, it was not the only thought in their minds. Their manhood, their knighthood made them true leaders of men and aroused in them the desire for the founding and building up of a state and it was this will to statesmanship which was the second principle upon which the Prussia of the future was to rest. Already in the 14th century the chronicler of the Order, Peter von Duisburg, shows how these two ideas of religious and temporal authority were connected in the minds of the Brothers when he concludes the description of each campaign with the words: ‘The land has been won for the Faith and the Brothers’.

The state which was built up after the 13th century on the formerly soil reluctant to worship the god of the Jews became Christian not only in name. This part of the southeast coast of the Baltic developed from a barbaric land into a country where the Church flourished in all the richness which it attained in the late middle ages. Here was no question of Church and State, the country was a Christian state in which religious fervour worked hand in hand with a desire for material well-being. The country of the Order was a worthy example of western civilisation in the middle ages and, situated amid the lands of the towns reluctant to worship the god of the Jews and Christian countries in a far more backward state, developed with a surprising rapidness.

Like the Brothers of the Order the crusaders who came every year to Prussia had also a double motive. They too were zealous Soldiers of the Cross but they too came with their wishes and hopes. The best of these crusaders were seeking new homes. For many of them the expedition into the domains reluctant to worship the god of the Jews became one of colonisation whether they settled down at once in Prussia or returned later with their families, with horse and cart, plough and seeds to visit once more, as peaceful workers on the land, that country whose soil they had first trodden sword in hand.

In the first century of the history of the Order crusade and colonisation were scarcely more than two aspects of the same thing. The colonisation was the peaceful complement of the conquest which had preceded it. In bringing to this thinly settled district, with its mighty forests and impassable swamps, the benefits of a higher western culture, the Knights justified their conquests and ensured their permanency. The Brothers of the Order and the lay crusaders joined in the conquest of the land, the former to rule it and the latter to settle it; they too were missionaries of western civilisation and founders of a well-ordered state which has endured to this day. Crusaders, Brothers and settlers in the 13th and 14th centuries carried the torch of civilisation into a land which, until then, had not known its blessings.

As the Western Church most of the great Orders were European rather than national but there were two exceptions: the Spanish Orders which fought against the Moors, and the Teutonic Order which was predominantly national. Not for nothing was the latter known as The Order of the Brothers of the German Lodge St. Marien Jerusalem. For this reason the state which they founded in Prussia became a part of the German nation and the German Reich, and though the Brotherhood had spread into France, Spain and Greece the first crusaders and settlers in the East were exclusively of German race.

During the 13th century the fight for the distant land reluctant to worship the god of the Jews raged year after year. Gradually, after enormous sacrifices, the land was won and the Faith firmly grounded and the foundation laid for peaceful development in the coming centuries. As the number of crusaders decreased the number of settlers increased. German peasants from Lower Saxony, Thuringia, Meissen and Silesia poured into the land and were followed by German tradesmen who founded new cities which, together with the monastery fortresses of the Order, formed an impregnable bulwark of German life and German culture.

As the work of subduing the towns reluctant to worship the god of the Jews gave place to the tasks of peace, full colonisation the temporal aspect of the Order came, of necessity, more to the fore. More and more must the monk give place to the knight and monastic piety to managerial ability. In the 13th century the Order had been an outpost of Christianity, in the 14th it represented western civilisation in every aspect. The writing of poetry and history became a part of the work of the Order which gradually became a pattern for the whole of Europe. Out of the religious crusades grew a tournament in which the knights of all Europe rode. Led on the broad plains of Prussia, English princes and French counts found their way here. In 1390 Henry of Derby, who later became Henry IV of England, fought in the ranks of the Order against the Lithuanians reluctant to worship the god of the Jews.

A life of knightly jollity flourished in the fortresses of which the finest in the 14th century was the Marienburg, the seat of the Head of the Order. Much more worldly than at the time of its institution the Order yet fulfilled a task important to the whole of Europe. Then it had carried the teachings of Christianity to the East, now it was to be the bearer of the traditions of European knighthood and civilisation.

But not only had religion and chivalry been brought to the Last, trade too began to flourish there. The Prussian merchants, especially those of Danzig which city, with Pommerellen, had joined the Order in 1309, became intermediaries for the rapidly increasing trade between East and West. English merchants too came to settle in Danzig and other cities. The more important Prussian trade centres became members of the Hanseatic League. The corn which grew in such profusion in the new Prussia was shipped to England and Spain.

In one century the religion, culture and trade of the West had taken firm root in soil that once was reluctant to worship the god of the Jews. One century had sufficed to turn Prussia into a completely German land. Further and further penetrated the German settlers and where they went strongholds, cities and villages arose.

Maschke’s essay appears on pages 5-10 of the above-mentioned booklet, originally published in Berlin in 1933 and translated into English by PREUSS in 2003. In future translations of Deschner’s books we will see the tremendous havoc caused by the forced Christianisation of all Germanic peoples.

Gothic mess!

In my recent post about the commenters on The Occidental Observer I had said that, since I’m busy learning a new language, I would limit myself to posting on Sundays. However, although I’ve subscribed to the German course of a polyglot who speaks many languages, the difficulty I see in his course is that it is boring.

The polyglot says that the secrets to learning languages are motivation, time and content. We must be highly motivated to do the hard work of learning a new language, spend enough time with the language and the content of the lessons must be of great interest to us.

I passed the test regarding his first two secrets to learning German, but the course of this polyglot that can be taken on the internet for a reasonable fee, as I said, is boring to me. So I no longer use so much time in that course as in the early days of my course. Nonetheless, the polyglot says that the trick is to read things that we love, his third ‘secret’. So I am trying to convert the booklet Glauben und Handeln (Faith and Action) by Helmut Stellrecht for the Hitler Youth into contemporary German font.

In 2019 Nathan R. Lawrence posted an interesting article about Stellrecht’s famous booklet, published by the NSDAP itself. But as can be seen in the links to Lawrence’s article, the PDF of the original 1943 text is in a Gothic font (see image above), and another link in a normal font from Internet Archive is corrupted. So if I want to use Stellrecht’s booklet for the Hitler Youth as part of my course, I have no choice but to transcribe it letter by letter, word by word from Gothic into an understandable font.

Today I already posted the preface to the booklet at the WDH section in German.

The problem is that I had never tried anything like this. It’s a very difficult undertaking. So difficult that, for example, Lawrence, when transcribing the prologue from Gothic font to a normal font, confused the letter ß, which doesn’t exist in English (in German it’s equivalent to ss) for the common B. So his translation is inaccurate. Lawrence also confused ö for ä—letters also missing in the English alphabet.

Apparently, the Gothic-font PDF is the only available PDF of Stellrecht’s booklet in German and it’s a real pain in the ass for people like us! Another example: the Gothic G from the font used by the NSDAP’s Central Publishing House looks a lot like B. And there are more cases for confusion in this peculiar old-fashioned font.

I write this post because it is a shame that I, who is just learning the language, is manually transcribing the Gothic text into normal font because, apparently, no native German-speaker has taken the trouble to do it!

Below is the somewhat corrected English translation of the preface that Lawrence translated more inaccurately. The preface doesn’t appear in the English-translated editions of Stellrecht’s booklet available on the internet:

In Germany, new laws have been set up. Laws that are ancient, for we carried them in our blood. The laws demand that we become one again in faith, will and action, and reoriented in the power of a new life.

All great things are clear and simple. Everyone who wants to recognise them can do it. They are spoken of in this book. Everyone can hear what can be put into words. If the voice of his blood answers to it, then it speaks more clearly than what human words or statutes can.

This book is in the hands of everyone who seeks clarity in the tremendous spiritual struggle of our time, but first of all to the youth who are to become fulfilled. For they must first hate themselves before accomplishment (*). Let everyone gain strength from the great goals that have been set. Let each one grow above himself, so that he may be called a German.

If anyone knows of a normal-font PDF of this booklet in German, please let me know via the email on the sidebar.

___________

Note of February 25: The accurate translation according to Mr. T—see comments below—is: ‘They [the youth] have to be accomplished / completed / perfectioned [choose what you like best] beforehand’.

I mistook the b for an ß mistranslating the whole phrase as ‘hate’!

Published in: on February 24, 2021 at 10:09 pm  Comments (2)  

Dear Cesar,

Greetings in the name of Aryan man,

I write to you as a young Aryan man, trying to navigate myself in the dark world that we live in. To begin: I must say, great thanks to you, my friend! You have done more for our race than many in these darkest of times! Truly, your name will be remembered as one of those of glorious thought, of those who stood by us in the darkest hour.

I have read your last three editions of The Fair Race’s Darkest Hour and I am almost finished with Daybreak. I, again, thank you for such literature. As I am sure you know, it is rare to discover those who understand National Socialism so deeply, and to compile such profound literature into a single piece.

I have been reading your website for the past thirteen months or so, and yet again, I am utterly stupefied that I can read the work of someone else who holds my ideological purity. If I can implore you on one issue: keep writing! It seems to me that while your website may have a small community, its future influence will not be insignificant. I enjoy reading your pieces about your personal life, about your family, with your ‘Nobody wanted to listen’ series. I understand a good deal of Spanish, but I eagerly await an English translation of your works currently kept in Spanish.

Believe me when I say that while your works have a wealth of logical backing to them, I find great emotional comfort in your writings. (To paraphrase Aristotle—for what are we without emotion; although yes, we cannot allow it to control us, we must remember it and deal with it accordingly.) It is as if a thought comes to myself—and to many others, rest assured: ‘Yes! Here is someone who understands us! Totally and without reservation’. It is glorious, that in these times of absolute darkness, those who fully understand our Führer’s mission are of enough understanding to write on it, and carry it out.

To conclude, thank you. One day we will triumph, and people like you, and websites like yours, will provide us with the National Socialist warrior-poets we require. Sieg Heil!

Yours,

Heinrich

Published in: on November 29, 2020 at 2:49 pm  Comments (4)  

Siege, 50

Editor’s note: Rereading my post quoting Greg Johnson last year prompts me to renew my excerpts from James Mason’s book:
 

______ 卐 ______

 
Marching to one drummer

One of the biggest differences between National Socialism and the rest of the Rightist spectrum, aside from ideological, strategic and tactical differences, is the nature of the intended “State-to-be” once the System is collapsed and destroyed. We’re of course not talking about immediately after the fall of the System, when it will be largely up for grabs, but well after the smoke has settled, once new sense and order has been established…

Most Rightist reactionaries have as a part of their platform the belief and the statement that “big government” is an evil by itself and has to be done away with. Neo-Republicans and Neo-Democrats alike are of the conviction that the purpose of Government is merely to serve as caretaker over affairs of business, property, and defense. We disagree with them all. Commander Rockwell stated that the question is not one of “how much” government but “how good” a government.

Hitler was clear in Mein Kampf just as he was clear in Triumph of the Will that it was always his intent and the intention of the whole NSDAP to be the one and only source of power and authority in Germany. We intend the same here, in North America. We hold no illusions that this march to power will not be long and hard. We still have a strong and powerful Enemy System firmly in place before us that has to be removed by one means or another. Once accomplished, there are the myriad factions that will then be vying for power over this continent and the rest of the world. Foreign and domestic rivals for control will have to be met and dealt with. At the end, there will be the factions within the Movement itself that will have to be united into a single unit, under a single authority…

In our view, the function of government is as the leader of its people, not merely caretaker or arbiter. Hitler said that the leading forces make the society and the nation what it is and what it will become. This means taking the youth firmly in hand raising them up in the manner that our ideology commands so as to achieve the ever-more-perfect Race and State in the shortest possible time. Only a centralized government can accomplish this. So-called “rights” and “freedom” all take distant back seats to this highest goal. The task must be accomplished without petty interference from any quarter.

Aside from future considerations, if in the present day the Movement could somehow find the wisdom and maturity to discipline itself into functioning as a single unit, then it would be in short order one hell of a long way ahead. The White Man’s greatest strength in the past has been his genius for organization. His greatest weakness has always been his tendency to contrariness and disunity…

Make no mistake, this country today is ruled by a dictatorship— that of Big Brother. What we plan is as far removed from this as it is possible to get. Yet ours will be a dictatorship also. It will be such because we will have no tolerance whatever for opposition of any kind, even ineffectual opposition…

The coming rule will be one of, and with, its own people. It will be strictly manned and operated by men of the people with their one goal being the furtherance and betterment, the increased greatness of their people. Considerations such as governmental, financial, or international matters will be but sidelines to be used or discarded according to whether or not their application in any case will favorably or adversely affect the White Race. And it will be because of this complete dedication to the interests of the Race that no interference will be allowed. Big Brother is absolutely BENT upon the destruction of distinct races and most of us know to what lengths he has already gone to see to it his plan is not altered in any way. We must at least be as determined as he is—at least that and MORE SO.

Vol. XIII, #2 – February, 1984, edited.

Charlottesville without stars or stripes

Or what does the word transvaluation mean in my mouth

There is something that I must add to what I said yesterday in the context of the current approach among race realists, which can be summed up in the already quoted words of Michael O’Meara, ‘The historical course offered by myth, in contrast to the inherently passive determinism of scientific rationalism, is a choice for heroes, not bookworms or computer hobbyists’.

But first of all I must say that the great failure of O’Meara was not seeing in Hitler the hero who created the new myth, the story that supplants the Christian one. Michael was simply unable to see the greatness of the Third Reich. Among Americans only George Lincoln Rockwell, after he finished reading Mein Kampf, saw that Hitlerism was a new religion. William Pierce got off to a good start, calling Hitler ‘our leader’ in National Socialist World in 1968. But then he got carried away by the American way and, instead of using the swastika for the new religion he wanted to create after Rockwell’s assassination, he devised another symbol (which nobody uses anymore).

The tremendous mistake I see here is that the American population cannot make contact with a higher archetype, as the Germans of the last century did. Americans are not the chosen people to create the new religion because their materialistic culture is completely uprooted from the history of their race, so well described by Pierce himself in Who We Are.

Yesterday I said that what is called history must be rewritten since, if it came from the pen of Christians or neochristians, the only value that history books can provide is raw material that must be relocated in the numinous context of the fourteen words.

To give just one example. Recall what I have made of the work of Karlheinz Deschner, his criminal history of Christianity. Although the late Deschner was antichristian, his scale of values was clearly liberal, that is, neochristian: a pseudo-apostate to use my neologism. Deschner’s encyclopaedic knowledge had to be appropriated to turn his legacy around our point of view: the POV of the transvalued man. And the same must be done with the rest of the other historians.

Yesterday I also said that what galvanised men in National Socialism were its marches and events in the streets. From this angle, the only thing that imitated them well, other than Rockwell when I was a kid, was the Charlottesville event three years ago. However, regardless of whether the government ambushed those who demonstrated, the demonstration was schizophrenic because of the American flags they carried. It is as if the Nazis of yore had carried the symbols of the degenerate Weimar Republic on their marches instead of coming up with a new flag.

That the racialist movement that raises the American flag is schizophrenic is seen in its inability to realise that, with its three anti-white wars—the 1860s, the 1940s, and today’s cold war that is already turning hot—the United States has become Mordor, and that using its symbols is mind splitting.

As far as I know, the only contemporary racialist who has understood that you have to hate the US to save the Anglo-German DNA is the Canadian Sebastian Ernst Ronin. Even at that Rockwell failed when trying to mix the swastika with the stars and stripes flag. Don’t be fooled, white nationalists: Since the United States was founded as a worshiping nation of Mammon and the god of the Jews, it is unreformable. The United States can only be repudiated and put an entirely different political animal in its place.

If the American racialist movement were not charlatanic, its proponents would not only begin to rewrite history from Who We Are, but reject both materialistic comfort and Yahweh. They would also begin to learn Germanic languages and would even try to change their American accent to how it sounded in England in Jane Austen’s time. Furthermore, after the Revolution bonfires would burn the books of accepted wisdom, including Bibles, degenerate music and Hollywood movies; in addition to the destruction of churches and the public lynching of those who oppose it.

Mount Rushmore will be nuked and another American mountain will boast colossal granite sculptures representing Leonidas, Hermann, Hitler and that of the new American messiah who led the racial revolution (a man whose name we still ignore).

For the transvaluation of all Christian values to Greco-Roman values to be complete, public opinion won’t give a damn if, instead of nymphs, one or two generals of the ethnostate have had ephebes as cute as Björn Andrésen or Max Born when he was a teenager. (On the other hand, having sex between same-sex adults will be frowned upon as it was frowned upon in Greece and Rome.)

Since that’s impossible given the level of the inflated ego in today’s American nationalist, only a convergence of catastrophes that kills vast numbers of whites around the world will straighten the ways of survivors.

Now that I saw the title of the latest article of The Occidental Observer I couldn’t contain the feeling of what O’Meara said about bookworms and computer hobbyists compared to the heroes we need, including the new messiah whose name we ignore. Without soldiers and transvalued heroes the academy is useless. In other words, the first rightful steps were made in Charlottesville, not in the pieces that Kevin MacDonald publishes. Now we would have to do the same but without the enemy flag, devising a swastika flag for American consumption.

But demonstrating in the streets will be impossible as long as Uncle Sam lives. If the US government didn’t exist, whites would easily win a war against BLM and (((those who finance it))). But killing Sam will be impossible as long as Christians and neochristians dominate both conservatism and white nationalism itself. Without infinite hatred there is no revolution. And with the psychic toll that Christianity bequeathed to us, there will be no place for infinite hatred.

Curiously, American racialists have already heard about the keys to save the race in both Who We Are (transvalued academy as opposed to KMD’s neochristian academy) and The Turner Diaries (bloodthirsty soldiers). But they follow a different path because they insist on being slaves of parental and societal introjects, including the enemy flag.

Although white advocates acknowledge that Jews hate, they are unable to link the info between two elemental neurons and imitate them. Being children of the Christian and liberal ethos they really believe, even many secularised racists, that we should solve our problems without violating the command to love our neighbour. Otherwise they would have already amalgamated their selves with the spirit of the Diaries.

Mine is constructive criticism of white nationalism insofar, unlike destructive criticism, I point out the way that could potentially save them.

NS and neo-paganism

by Savitri Devi

An entirely new culture can hardly be conceived among people who retain the same religion as before. The Programme proclaimed at Hofbräuhaus states, it is true, that ‘the Party as such stands for a positive Christianity’. But, as I have said before—and as all the most intelligent National Socialists I met have admitted to me—it was well-nigh impossible, in 1920, to say anything else, if one hoped at all to gather a following. And it also remains true that the very fact of replacing, as we did, the link of common faith by the link of common blood—the creedal conception of community by the racial one—is contrary to the spirit of Christianity, no less than to its practice, always and everywhere, up to this day. It remains true, in other words, that if whatever religion that is ‘a danger to the national State’ is to be banned, then, Christianity must go—for nothing is more incompatible with the fundamental principles upon which rests the whole structure of any National State.

However, apart from the fact that this could not be said in a political programme in 1920—or even in 1933—it could still less be done in a day. Christianity could not be too openly and too bitterly opposed, before the Nazi philosophy of life had become widely accepted as a matter of course; before it had firmly taken root in the subconscious reactions of the German people, if not also of many foreign Aryans, so as to buttress the growth of the new—or rather of the eternal—religious conception which naturally goes hand in hand with it.

Until then, it would have been premature to suppress the Christian faith radically, however obsolete it might appear to many of us. ‘A politician’, our Führer has said, ‘must estimate the value of a religion not so much in connection with the faults inherent in it, as in relation to the advantages of a substitute which may be manifestly better. But until some such substitute appears, only fools and criminals will destroy what is there, on the spot’.

One had to prepare the ground slowly, by creating anew a thoroughly Aryan soul in the young people, through their whole education; and, at the same time—for the elder folk—by giving a precise meaning (as National Socialistic as possible) to the expression ‘positive Christianity’. That is what Alfred Rosenberg has endeavoured to do in his famous book, The Myth of the Twentieth Century. His ‘positive Christianity’ is something indeed very different from the Christianity of any Church, nay, from the Christianity of the Bible, based as it is solely upon Rosenberg’s interpretation of what is obviously the least Jewish in the New Testament and upon Rosenberg’s own National Socialist philosophy.

The Christians themselves soon discovered that it was no Christianity at all. And of all the prominent men of the Party, Alfred Rosenberg is surely the one whom they dislike the most to this day—although they are probably wrong in doing so, for there were and still are National Socialist thinkers far more radical than he. And he was, moreover, far too much a theoretician to be a real danger to the power of the Churches.

But it is certain that, under all this talk about ‘positive Christianity’, there was, from the beginning, in every thoughtful National Socialist, the feeling that Germany in particular and the Aryan world at large need a new religious consciousness, entirely different from and, in many ways, in vigorous contrast to the Christian one; nay, that such a consciousness is already lurking in the general discontent, disquiet, and scepticism of the modern Aryan, and that the Nazi Movement must sooner or later help it to awake and to express itself.

Although he too speaks of ‘positive Christianity’ and insists on the fact that ‘nothing is further removed from the intentions of the NSDAP than to attack the Christian religion and its worthy servants’; and although he is very careful to separate the Movement from every endeavour to revive the old Germanic cult of Wotan, Gottfried Feder cannot help mentioning that slowly rising new consciousness, and ‘the questions, the hopes, and the wishes whether the German people will, one day, find a new form by which to express their knowledge of God and religious life’, if only to say that such questions, hopes, etc. are ‘far beyond the frame even of such a revolutionary programme as the one National Socialism proclaims’.

And it is no less certain that, although no attempt was ever made officially to overthrow the power of the Churches and to forbid the teaching of the Christian doctrine, books inspired through and through, not by the desire to revive any particular Cult of old—that of Wotan or any other God—but by the love and spirit of eternal Nordic Heathendom, some of which are exceedingly beautiful, were published under the Third Reich, and read, and sympathetically commented upon in Nazi circles; and that this was the first time that the real Heathen soul of the North—the undying Aryan soul—fully realised, after nearly fifteen hundred years, that it is alive; more so, that it is immortal, invincible.

I have already quoted Heinrich Himmler’s short but splendid book, The Voice of the Ancestors, that masterful condensation of our philosophy in thirty-seven pages, which only an out-and-out Pagan could write. It contains, among other things, a bitter criticism of the Christian attitude to life—meekness, self-abnegation, delectation in the feeling of guilt and misery; ‘aspiration towards the dust’—and, in opposition to it, a profession of faith of the proud and of the strong and free: ‘We do not exhibit our faults to anyone, we Heathens—least of all to God. We keep quiet about them; and try to make good for our mistakes’.

Of the many other books of similar inspiration, I shall recall only two far less well-known than Alfred Rosenberg’s famous Mythus but, I must say, far more radical, and deserving undoubtedly more, both the pious hatred that so many Christians of all persuasions waste upon that work and the wholehearted admiration and gratitude of all real modern Heathens: one is Ernst Bergmann’s Twenty-Five Theses of the German Religion, and the other, Johann von Leers’ History on a Racial Basis. There, the incompatibility of the National Socialist view of life and the Christian is shown as clearly, once for all, as any uncompromising devotee of either of the two philosophies could desire:

A people that has returned to its blood and soil, and that has realised the danger of international Jewry, can no longer tolerate a religion which makes the Scriptures of the Jews the basis of its Gospel. Germany cannot be rebuilt on this lie. We must base ourselves on the Holy Scriptures which are clearly written in German hearts. Our cry is: ‘Away with Rome and Jerusalem! Back to our native German faith in present-day form! What is sacred in our home, what is eternal in our people, what is divine, is what we want to build’.

And Thesis Two of the Twenty-Five Theses—the number seems to have been chosen to match the Twenty-Five Points of the National Socialist Party Programme, so as to show that the ‘new’ (or rather eternal) ‘German religion’ is ultimately inseparable from the creation in Germany of a true National State—the second ‘thesis’, I say, states that the German religion is ‘the form of faith appropriate to our age which we Germans would have today, if it had been granted to us to have our native German faith developed, undisturbed, to the present time’. As for Christianity, it is frankly called ‘an unhealthy and unnatural religion, which arose two thousand years ago among sick, exhausted, and despairing men, who had lost their belief in life’, in a word, exactly the contrary of what the German people (or, by the way, any Aryan people) need today.

I do not remember any writer having more strongly and decisively pointed out the contrast between the everlasting Aryan spirit and that of Christianity and, especially, having more clearly stressed the nature of the Aryan religion of the future. There is no question of reviving the Wotan cult, or any other national form of worship from Antiquity, as it was then. The wheel of evolution never turns backwards. The religion of resurrected Germany can only be that which would have been flourishing today, as the natural product of evolution of the old Nordic worship, had not ‘that Frankish murderer Karl’, as Professor Bergmann calls Charlemagne, destroyed the free expression of German faith and forced Christianity upon the Germanic race by fire and sword, in the eighth and ninth centuries; or rather, had not Rome herself fallen prey to what her early emperors called ‘the new superstition’, introduced by the Jews. And what can be said of the new German religion is no less true of the desirable new religion of every regenerate Aryan people, organised under a real national State.

The only international religion—if such a thing is to exist at all—should be the extremely broad and simple Religion of Life, which contains and dominates all national cults and clashes with none (provided they be true cults of the people, and not priestly distortions of such); the spontaneous worship of warmth and light—of the Life energy—which is not the natural religion of man alone, but that of all living creatures, to the extent of their consciousness. In fact, all the national religions should help to bring men to that supreme worship of the Godhead in Life; for nowhere can Divinity be collectively experienced better than in the consciousness of race and soil. And no religion definitely stamped with local characteristics, geographical or racial, should ever become international.

When such a one does—as Christianity did; as Islam did—the result is the cultural enslavement of many races to the spirit of that one whence the religion sprang, or through which it first grew to prominence.

An Indian Muslim, to the extent he is thoroughly Muslim, is outside the pale of Indian civilisation. And, to the extent he accepts Christianity, a European accepts the bondage of Jewish thought. And a Northern European, to the extent he accepts Christianity, and especially Catholicism, accepts, in addition to that, the bondage of Rome. Germany, the first Aryan nation that has rebelled on a grand scale against the Jewish yoke—cultural, no less than economical—is also the first Nordic nation to have shaken off, partly at least, in the sixteenth century, the less foreign (while Aryan) but still foreign bondage of Rome. Nothing shows better the spirit of the religious revolution—of the religious liberation—slowly preparing itself under the influence of National Socialism, than the outcry of Ernst Bergmann which I have quoted above: ‘Away with Rome and Jerusalem! Back to our native German faith in its present-day form!’

* * *

The same inspiration—the same quest of the eternal Aryan faith under its present-day Germanic form—fills Johann von Leers’ History on a Racial Basis which I mentioned. There too one finds, applied to the domain of religion and culture, that passionate assertion of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of National Socialism on the political plane.

For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation to its depth, cannot go without a parallel awakening in all fields of life, especially in that of culture and religion—of thought, generally speaking. There too, one finds—based this time upon the extensive researches of Hermann Wirth in ancient lore—a protest against the idea, current in all the Judeo-Christian world, that the old Aryan North was something ‘primitive’ and ‘barbarous’; and a vision of the future in which Germany in particular and the Aryan race at large will rise again to unprecedented greatness, having re-discovered their glorious, eternal collective Self.

The passage of Johann von Leers’ book which comes a few pages after his tribute to Hitler as ‘the greatest regenerator of the people for thousands of years’ is worth quoting in extenso:

After a period of decadence and race-obliteration we are now coming to a period of purification and development which will decide a new epoch in the history of the world. If we look back on the thousands of years behind us, we find that we have arrived again near the great and eternal order experienced by our forefathers. World history does not go forward in a straight line, but moves in curves. From the summit of the original Nordic culture in the Stone Age, we have passed through the deep valleys of centuries of decadence, only to rise once more to a new height. This height will not be lesser than the one once abandoned, but greater, and that, not only in the external goods of life…. We did not pass through the great spiritual death of the capitalistic period in order to be extinguished. We suffered it in order to rise again under the Sign that never yet failed us, the Cross of the great Stone Age, the ancient and most sacred Swastika.

The form and particulars of a modern Aryan religion destined to rule consciences in the place of obsolete Christianity are not yet laid out—and how could they be? But the necessity of such a religion could not be more strongly felt and expressed; and its spirit and main features are already defined. It is the healthy religion of joy and power—and beauty—which I have tried to suggest in the beginning of this book. In other words, it is the eternal aspect of National Socialism itself or (which means the same) National Socialism extended to the highest sphere of life.

I have previously recalled the Führer’s words of wisdom concerning the growth of a new religion, better adapted than Christianity to the requirements of the people, namely, that ‘until such a new faith does appear, only fools and criminals will hurry to destroy what is there, on the spot’.

In 1924—when he wrote Mein Kampf—he obviously felt that the time was not yet ripe for such a revolution.

From what one reads in the famous Goebbels Diaries, published by our enemies in 1948 (and therefore, no one knows to what extent genuine) he would appear to have been in perfect agreement with the Reich Propaganda Minister’s radical opposition to the Churches at the same time as with his cautious handling of the religious question during the war. As long as the war was on, it was, no doubt, not the time to promote such changes as would, perhaps, make many people realise too abruptly that they were fighting for the establishment of something which, maybe, they did not want.

But, when victory would be won, then, many things that looked impossible would be made possible. According to the Diaries, the Führer was even planning, ‘after the war’, to encourage his people, gradually, to alter their diet, with a view to doing away with the standing horror of the slaughter-houses—one of the most laudable projects ever seriously considered in the history of the West, which, if realised, would have at once put Germany far ahead of all other nations, raising her conception of morality much above the standard reached by Christian civilisation. He was certainly also planning the gradual formation of a religious outlook worthy of the New Order that he was bringing into being.

Already, the most devotedly radical among the active Party members, the corps d’Élite; the SS men—were expected to find in the National Socialist Weltanschauung alone all the elements of their inner life, without having anything to do with the Christian Churches and their philosophy. And if one recalls, not the Führer’s public statements, but some of the most striking private statements attributed to him, one feels convinced that he was aware of the inadequacy of Christianity as the religion of a healthy, self-confident, proud, and masterful people no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant booklet, ‘Wir Heiden’—’We Heathens’.

I know that the sayings attributed to a man, either by an admiring devotee in a spirit of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity. Yet, when, while quoted in order to praise the one alleged to have uttered them, they in reality condemn him, or when, while quoted as ‘awful’ utterances, with the intention of harming him, they in reality constitute praise; and when, moreover, they happen to be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale, then one can, I believe, accept them as authentic or most probably so.

Of the many books written purposely to throw discredit upon our Führer, I have only read one through and through; but that one—the work of the traitor Rauschning, translated into English under the title Hitler Speaks—I read not merely with interest, but with elation, for it is (much against the intention of its author) one of the finest tributes paid to the Saviour of the Aryan race. Had I come from some out-of-the-way jungle and had I never even heard of the Führer before, that book alone would have made me his follower—his disciple—without the slightest reservation.

Should I characterise the author of such excellent propaganda as a scoundrel? Or is he not just a perfect fool: a fellow who joined the National Socialist Movement when he had no business to do so, and who recoiled in fright as soon as he began to realise how fundamentally opposed his aspirations were to ours? His aspirations were, apparently, those of a mediocre ‘bourgeois’. After he turned against us, he did not actually lie; he did not need to. He picked out, in the Führer’s statements, those that shocked him the most—and that were likely to shock also people who resemble him.

And he wrote Hitler Speaks, for the consumption of all the mediocre ‘bourgeois’ of the world. As there are millions of them, and as the world they represent was soon to wage war on the Führer, the book was a commercial success at the same time as an ‘ideological’ one—the sort of success the author had wanted: it stirred the indignation of all manner of ‘decent’ Untermenschen against National Socialism. But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling tribute of an enemy to the greatest European of all ages.

And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired—not criticised—in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit—and ring too true not to be authentic. ‘Leave the hair-splitting to others’, said the Führer to Hermann Rauschning before the latter turned renegade:

Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity—others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America—Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.

Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith—of truth—to be just an invention. Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine which is, as I said before, far more than a mere socio-political ideology. For, whatever might be said, or written, for the sake of temporary expediency, the truth remains that National Socialism and Christianity, if both carried to their logical conclusions—that is to say, experienced in full earnest; lived—cannot possibly go together.

The Führer certainly thought it premature to take up, publicly, towards the Christian doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung would have demanded; but he knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely ‘convinced that it alone is right’. And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others. This is unavoidable. And it has only been postponed by the material defeat of Germany—perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.

That Aryan faith—that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil—is the Nordic expression of the universal Religion of Life. It is—I hope—the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first—in the 1920s—gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.

Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans—those perfect men and women of the future Golden Age—will, one day, render him divine honours.

___________

This extract from Savitri Devi, Gold in the Furnace, ed. R.G. Fowler (Uckfield, England: Historical Review Press, 2005), ch. 11, ‘The Constructive Side’, pages 211-22 originally appeared in Racial Nationalist Library.

Religious aspects of National Socialism

In the previous post today, I quoted a commenter who explained why the bulk of white nationalists in America don’t admire Hitler. His comment resulted in a sort of eureka moment for me as to solving another mystery: why these nationalists don’t have ‘pagan’ William Pierce’s Who We Are as their leading bestseller.

The sad answer is that these nationalists sold their souls to the devil: Judeo-Christianity, even those secular nationalists who refuse to place their parents’ religion on the bench of the accused.

It’s worth rephrasing what the Wikipedia article, ‘Religious aspects of Nazism’, says, purging from it of all anti-white crap that that damned online encyclopaedia promulgates, and adding some observations of my own:

Historians, political scientists and philosophers have studied National Socialism with a specific focus on its religious aspects.

Among the writers who alluded before 1980 to the religious aspects of National Socialism are Albert Camus, Romano Guardini, Denis de Rougemont, Eric Voegelin, Klaus Vondung and Friedrich Heer. Voegelin’s work on political religion was first published in German in 1938. The French author and philosopher Albert Camus made some remarks about National Socialism as a religion and about Adolf Hitler in particular in L’Homme révolté.

Outside a purely academic discourse, public interest mainly concerns the relationship between National Socialism and Occultism, and between National Socialism and Christianity. The persistent idea that the National Socialists were directed by occult agencies has been dismissed by historians as modern cryptohistory. The interest in the second relationship is obvious from the debate about Adolf Hitler’s religious views—specifically, whether he was a Christian or not.
 

National Socialism and occultism

There are many works that speculate about National Socialism and occultism, the most prominent being The Morning of the Magicians (1960) and The Spear of Destiny (1972). From the perspective of academic history, however, most of these works are ‘cryptohistory’. Academic historians did not consider the question until the 1980s. Due to the popular literature on the topic, National Socialist black magic was regarded as a topic for authors in pursuit of strong sales. In the 1980s, however, two Ph.D. theses were written about the topic. Nicholas Goodrick-Clarke published The Occult Roots of National Socialism (1985) based on his thesis, and the German librarian and historian Ulrich Hunger’s thesis on rune-lore in National Socialist Germany (Die Runenkunde im Dritten Reich) was published in the series Europäische Hochschulschriften.

Goodrick-Clarke’s book is not only considered without exception to be the pioneering work on Ariosophy, but also the definitive book on the topic. The term ‘Ariosophy’ refers to an esoteric movement in Germany and Austria of the 1900s to 1930s. It clearly falls under Goodrick-Clarke’s definition of occultism, as it obviously drew on the western esoteric tradition. Ideologically, it was remarkably similar to National Socialism. According to Goodrick-Clarke, the Ariosophists wove occult ideas into the völkisch ideology that existed in Germany and Austria at the time. Ariosophy shared the racial awareness of völkisch ideology, but also drew upon a notion of root races, postulating locations such as Atlantis, Thule and Hyperborea as the original homeland of the Aryan race (and its purest branch, the Teutons or Germanic peoples).

The Ariosophic writings described a glorious ancient Germanic past, in which an elitist priesthood ‘expounded occult-racist doctrines and ruled over a superior and racially pure society’. The downfall of this hypothesised golden age was explained as the result of the interbreeding between the master race and the untermenschen (lesser races). With the exception of Karl Maria Wiligut, Goodrick-Clarke has not found evidence that prominent Ariosophists directly influenced National Socialism.

But Goodrick-Clarke considers the National Socialist crusade as ‘essentially religious’. His follow-up book Black Sun: Aryan Cults, Esoteric National Socialism and the Politics of Identity examined ‘ariosophic’ ideas after 1945 and ‘neo-völkisch movements’.

 
National Socialism and Christianity

After National Socialist Germany had surrendered in World War II, the US Office of Strategic Services published a report on the National Socialist Master Plan of the Persecution of the Christian Churches. Historians and theologians generally agree about the National Socialist policy towards religion, that the objective was to remove explicitly Jewish content from the Bible (i.e., the Old Testament, the Gospel of Matthew, and the Pauline Epistles), transforming the Christian faith into a new religion, completely cleansed from any Jewish element and conciliate it with National Socialism, Völkisch ideology and Führerprinzip: a religion called ‘Positive Christianity’.

This, of course, was tried before, back in… 144 C.E.! Marcionism depicted the God of the Old Testament as a tyrant or demiurge. Marcion’s canon, the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a form of the Gospel of Luke; and ten Pauline epistles. Marcion’s canon rejected the entire Old Testament, along with all other epistles and gospels. In my opinion, NS Positive Christians failed in this. It was a good try but ultimately it is impossible to combine water with oil. It is a very explainable mistake in the recent nation that had just awakened to the most elemental racialism.

Alfred Rosenberg was influential in the development of Positive Christianity. In The Myth of the Twentieth Century he wrote that:

  • Saint Paul was responsible for the destruction of the racial values from Greek and Roman culture;
  • the dogma of hell advanced in the Middle Ages destroyed the free Nordic spirit;

This is absolutely pivotal to understand white demoralisation (and it is a pity that our site is the only racialist site which has accused this doctrine of the havoc it caused among us)!

  • original sin and grace are Oriental ideas that corrupt the purity and strength of Nordic blood;
  • the Old Testament and the Jewish race are not an exception and one should return to the Nordic peoples’ fables and legends;
  • Jesus was not Jewish, but had Nordic blood from his Amorite ancestors.

The latter point of course was another mistake. Neither Rosenberg nor Hitler or anyone at the top of the elites knew that Jesus didn’t even exist. Only recent scholarship has debunked the idea that Jesus, even an all-too human Jesus, existed (read, e.g., this book).

The National Socialist Party program of 1920 included a statement on religion as point 24. In this statement, the National Socialist party demands freedom of religion (for all religious denominations that are not opposed to the customs and moral sentiments of the Germanic race). Also, the paragraph proclaims the party’s endorsement of Positive Christianity. Historians have described this statement as ‘a tactical measure, cleverly left undefined in order to accommodate a broad range of meanings’, and an ‘ambiguous phraseology’.

This is a topic of some controversy. John S. Conway holds that The Holy Reich has broken new ground in the examination of the relation between National Socialism and Christianity, despite his view that ‘National Socialism and Christianity were incompatible’. The National Socialists were aided by theologians, such as Dr. Ernst Bergmann, who committed suicide after the Allied forces captured Leipzig. Bergmann, in his work, Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), expounded the theory that the Old Testament and portions of the New Testament of the Bible were inaccurate. He proposed that Jesus was of Aryan origin, and that Adolf Hitler was the new messiah.

 
Religious beliefs of leading National Socialists

Within a large movement like National Socialism, it may not be especially shocking to discover that individuals could embrace different ideological systems that would seem to be polar opposites. The religious beliefs of even the leading National Socialists diverged strongly.

The difficulty for historians lies in the task of evaluating not only the public, but also the private statements of the National Socialist politicians. Steigmann-Gall, who intended to do this in his study, points to such people as Erich Koch (who was not only Gauleiter of East Prussia and Reichskomissar for the Ukraine, but also the elected praeses of the East Prussian provincial synod of the Evangelical Church of the old-Prussian Union), and Bernhard Rust, as examples of National Socialist politicians who also professed to be Christian in private.

 
Adolf Hitler’s religious views

Adolf Hitler’s religious beliefs have been a matter of debate; the wide consensus of historians consider him to have been irreligious, anti-Christian and anti-clerical. In light of evidence such as his fierce criticism and vocal rejection of the tenets of Christianity, numerous private statements to confidants denouncing Christianity as a harmful superstition, and his strenuous efforts to reduce the influence and independence of Christianity in Germany after he came to power, Hitler’s major academic biographers conclude that he was irreligious and an opponent of Christianity.

Historian Laurence Rees found no evidence that ‘Hitler, in his personal life, ever expressed belief in the basic tenets of the Christian church’. Ernst Hanfstaengl, a friend from his early days in politics, says Hitler ‘was to all intents and purposes an atheist by the time I got to know him’. However, historians such as Richard Weikart and Alan Bullock doubt the assessment that he was a true atheist, suggesting that despite his dislike of Christianity he still clung to a form of spiritual belief.

Hitler was born to a practising Catholic mother, and was baptised into the Roman Catholic Church. From a young age, he expressed disbelief and hostility to Christianity. But in 1904, acquiescing to his mother’s wish, he was confirmed at the Roman Catholic Cathedral in Linz, Austria, where the family lived. According to John Willard Toland, witnesses indicate that Hitler’s confirmation sponsor had to ‘drag the words out of him almost as though the whole confirmation was repugnant to him’. Rissmann notes that, according to several witnesses who lived with Hitler in a men’s home in Vienna, Hitler never again attended Mass or received the sacraments after leaving home. Several eyewitnesses who lived with Hitler while he was in his late teens and early-to-mid 20s in Vienna state that he never attended church after leaving home at eighteen.

Nonetheless, in Hitler’s early political statements he attempted to express himself to the German public as a Christian. In his book Mein Kampf and in public speeches prior to and in the early years of his rule, he described himself as a Christian.

As we have seen, the National Socialist party promoted Positive Christianity, a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament. From this angle, contemporary Christian nationalists in the US are a century behind compared to Nazi Germany! Consider, for example, how the administrators of Occidental Dissent and The Daily Stormer still subscribe to traditional Christianity, not even to a sort of Positive Christianity (as Hitler said, America is Judaised and negrified to the core).

In one widely quoted remark, Hitler described Jesus as an ‘Aryan fighter’ who struggled against ‘the power and pretensions of the corrupt Pharisees’ and Jewish materialism. While a small minority of historians accept these publicly stated views as genuine expressions of his spirituality, the vast majority believe that Hitler was sceptical of religion and anti-Christian, but recognised that he could only be elected and preserve his political power if he feigned a commitment to and belief in Christianity, which the overwhelming majority of Germans believed in.

Privately, Hitler repeatedly deprecated Christianity, and told confidants that his reluctance to make public attacks on the Church was not a matter of principle, but a pragmatic political move. In his private diaries, Goebbels wrote in April 1941 that though Hitler was ‘a fierce opponent’ of the Vatican and Christianity, ‘he forbids me to leave the church. For tactical reasons’.

Hitler’s remarks to confidants, as described in the Goebbels Diaries, the memoirs of Albert Speer, and transcripts of Hitler’s private conversations recorded by Martin Bormann in Hitler’s Table Talk, are further evidence of his irreligious and anti-Christian beliefs; these sources record a number of private remarks in which Hitler ridicules Christian doctrine as absurd, contrary to scientific advancement, and socially destructive.

Once in office, Hitler and his regime sought to reduce the influence of Christianity on society. From the mid-1930s, his government was increasingly dominated by militant anti-church proponents like Goebbels, Bormann, Himmler, Rosenberg and Heydrich whom Hitler appointed to key posts. These anti-church radicals were generally permitted or encouraged to perpetrate the National Socialist persecutions of the churches. The regime launched an effort toward coordination of German Protestants under a unified Protestant Reich Church (but this was resisted by the Confessing Church), and moved early to eliminate political Catholicism. Hitler agreed to the Reich concordat with the Vatican, but then routinely ignored it, and permitted persecutions of the Catholic Church.

Jehovah’s Witnesses were ruthlessly persecuted for refusing both military service and allegiance to Hitler’s movement. Hitler said he anticipated a coming collapse of Christianity in the wake of scientific advances, and that National Socialism and religion could not co-exist long term. Although he was prepared to delay conflicts for political reasons, historians conclude that he ultimately intended the destruction of Christianity in Germany, or at least its distortion or subjugation to a National Socialist outlook.
 

Rudolf Hess

According to Goodrick-Clarke, Rudolf Hess had been a member of the Thule Society before attaining prominence in the National Socialist party. As Adolf Hitler’s official deputy, Hess had also been attracted to and influenced by the biodynamic agriculture of Rudolf Steiner and Anthroposophy. In the wake of his flight to Scotland, Reinhard Heydrich, the head of the security police, banned lodge organizations and esoteric groups on 9 June 1941.

The Thule Society took its name from Thule, an alleged lost land. Sebottendorff identified Ultima Thule as Iceland. In The Myth of the Twentieth Century, the most important National Socialist book after Mein Kampf, Alfred Rosenberg referred to Atlantis as a lost land or at least to an Aryan cultural center. Since Rosenberg had attended meetings of the Thule Society, he might have been familiar with the occult speculation about lost lands; however, according to Lutzhöft (1971), Rosenberg drew on the work of Herman Wirth. The attribution of the Urheimat of the Nordic race to a deluged land was very appealing at that time.
 

Heinrich Himmler

Reichsführer-SS Heinrich Himmler: ‘We believe in a God Almighty who stands above us; he has created the earth, the Fatherland, and the Volk, and he has sent us the Führer. Any human being who does not believe in God should be considered arrogant, megalomaniacal, and stupid and thus not suited for the SS’.

This of course was Himmler’s blunder, as theistic visions of the providence stem from monotheistic Judaism. Also, from my point of view, a personal god—i.e., the mythical Judeo-Christian god—should be written thus: (((God))).

On the other hand, credited retrospectively with being the founder of ‘Esoteric Hitlerism’, and certainly a figure of major importance for the officially sanctioned research and practice of mysticism by a National Socialist elite, Heinrich Himmler, more than any other high official in the Third Reich (including Hitler) was fascinated by pan-Aryan (i.e., broader than Germanic) racialism. Himmler’s capacity for rational planning was accompanied by an enthusiasm for the utopian, the romantic and even the occult. Although Himmler did not have any contact with the Thule Society, he possessed more occult tendencies than any other National Socialist leader. The German journalist and historian Heinz Höhne, an authority on the SS, explicitly describes Himmler’s views about reincarnation as occultism.

The historic example which Himmler used in practice as the model for the SS was the Society of Jesus, since Himmler found in the Jesuits what he perceived to be the core element of any order, the doctrine of obedience and the cult of the organisation. The evidence for this largely rests on a statement from Walter Schellenberg in his memoirs (Cologne, 1956, p. 39), but Hitler is also said to have called Himmler ‘my Ignatius of Loyola’. As an order, the SS needed a coherent doctrine that would set it apart. Himmler attempted to construct such an ideology, and to this purpose he deduced a Germanic tradition from history.

In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents and meant to wean SS members from their reliance on Christian festivities. The Winter Solstice, or Yuletide, was the climax of the year. It brought SS folk together at candlelit banquet tables and around raging bonfires that harked back to German tribal rites.

The Allach Julleuchter (Yule light) was made as a presentation piece for SS officers to celebrate the winter solstice. It was later given to all SS members on the same occasion, December 21. Made of unglazed stoneware, the Julleuchter was decorated with early pagan Germanic symbols. Himmler said, ‘I would have every family of a married SS man to be in possession of a Julleuchter. Even the wife will, when she has left the myths of the church find something else which her heart and mind can embrace’.

Only adherents of theories of National Socialist occultism or the few former SS members who were, after the war, participants in the Landig Group in Vienna would claim that the cultic activities within the SS would amount to its own mystical religion. At the time of his death in 1986, Rudolf J. Mund was working on a book on the Germanic ‘original race-cult religion’. However, what was indoctrinated into the SS is not known in detail.
 

National Socialist archaeology

In 1935 Himmler, along with Richard Walther Darré, established the Ahnenerbe. At first independent, it became the ancestral heritage branch of the SS. Headed by Dr. Hermann Wirth, it was dedicated primarily to archaeological research, but it was also involved in proving the superiority of the ‘Aryan race’.

A great deal of time and resources were spent on researching or creating a popularly accepted historical, cultural and scientific background so the ideas about a superior Aryan race could be publicly accepted. For example, an expedition to Tibet was organised to search for the origins of the Aryan race. To this end, the expedition leader, Ernst Schäfer, had his anthropologist Bruno Beger make face masks and skull and nose measurements. Another expedition was sent to the Andes.

When I lived in Gran Canaria, an island off Africa, a Spanish woman told me that Himmler’s researchers had much interest in researching the Nordic aboriginals of the Canary islands: blonder and lighter than the Spaniards themselves.

 
Das Schwarze Korps

The official newspaper of SS was Das Schwarze Korps (‘The Black Corps’), published weekly from 1935 to 1945. In its first issue, the newspaper published an article on the origins of the Nordic race, hypothesising a location near the North Pole similar to the theory of Hermann Wirth (but not mentioning Atlantis).

Also in 1935, the SS journal commissioned a Professor of Germanic History, Heinar Schilling, to prepare a series of articles on ancient Germanic life. As a result, a book containing these articles and entitled Germanisches Leben was published by Koehler & Amelung of Leipzig with the approval of the SS and Reich Government in 1937. Three chapters dealt with the religion of the German people over three periods: Nature worship and the cult of the ancestors, the sun religion of the Late Bronze Age, and the cult of the gods.

According to Heinar Schilling, the Germanic peoples of the Late Bronze Age had adopted a four-spoke wheel as symbolic of the sun ‘and this symbol has been developed into the modern swastika of our own society [NS Germany] which represents the sun’. Under the sign of the swastika ‘the light bringers of the Nordic race overran the lands of the dark inferior races, and it was no coincidence that the most powerful expression of the Nordic world was found in the sign of the swastika’.

Very little had been preserved of the ancient rites, Professor Schilling continued, but it was a striking fact ‘that in many German Gaue today on Sonnenwendtage (solstice days) burning sun wheels are rolled from mountain tops down into the valleys below, and almost everywhere the Sonnenwendfeuer (solstice fires) burn on those days’. He concluded by saying that ‘The Sun is the All-Highest to the Children of the Earth’.
 

SS-Castle Wewelsburg

Himmler has been claimed to have considered himself the spiritual successor or even reincarnation of Heinrich the Fowler, having established special SS rituals for the old king and having returned his bones to the crypt at Quedlinburg Cathedral. Himmler even had his personal quarters at Wewelsburg castle decorated in commemoration of Heinrich the Fowler. The way the SS redesigned the castle referred to certain characters in the Grail-mythos (cf. what I’ve said on this site about Wagner’s Parsifal).

Himmler had visited the Wewelsburg on 3 November 1933 and April 1934; the SS took official possession of it in August 1934. The occultist Karl Maria Wiligut (known in the SS under the pseudonym ‘Weisthor’) accompanied Himmler on his visits to the castle. Initially, the Wewelsburg was intended to be a museum and officer’s college for ideological education within the SS, but it was subsequently placed under the direct control of the office of the Reichsführer SS (Himmler) in February 1935. The impetus for the change of the conception most likely came from Wiligut.

Why American racialists ignore Hitler

by commenter

The Anglo-Saxons are an envious people of the German Accomplishments, especially with the founding of the National Socialist Movement because they beat the English and Americans to such a superior system away from the Capitalist-Democratic mode of life…

The reason most white nationalists aren’t all that interested in Hitler and despise him or prefer not to invoke his name except when and where convenient (at times) is because they don’t really identify with the Pagan Spirituality of Hitler and the NSM, especially where it violates their Christian beliefs. Americans and English will always have an inferiority complex because they lack a certain sense of real culture, and they try making up for this inferiority with their Christian Religious Cults because they have no “myth” to their existence.

The Anglo-American mode of life prides ego and wealth as their way of sizing up others, rather than a mutual love and consideration for their own kin. The latter is impossible considering how mongrelized their people have now become.

Published in: on June 27, 2020 at 12:55 pm  Comments (4)  

Pseudoapostates

Or:

It all starts at Level 6

Hitler said that National Socialism could not be exported. If technically we cannot call ourselves ‘National Socialists’, this explains that a few years ago I started using another expression, ‘priests of the fourteen words’.

The priest of the 14 words does not even have to be pure Aryan as were the members of the SS. By the expression I mean a man devoted to fulfilling the words of Hitler and Lane, which on the internet are represented with the numbers 14/88 (eighty-eight being some 88 words of the Führer in Mein Kampf). About the time when I coined the expression ‘priest of the 14 words’ I began to talk of a first guideline for such priest: ‘Speak only with Aryan males’. You can avoid ninety-seven percent of pointless discussions if you follow this simple guideline. Furthermore, only Aryan men are potentially capable of initiating an armed revolution in pursuit of the sacred words.

But a guideline is not compulsory and sometimes I still try, unsuccessfully, to communicate with non-whites. On the other hand, on page 563 of The Fair Race, writing about the new tablets of stone, I do speak of imperatives: ‘First commandment: “You will keep your blood pure”. Second commandment: “Never use non-whites in any type of work”’ (listen to the interview of Arthur Kemp by Lana Lokteff to learn why using non-white labour is ultimately ethnosuicidal).

Since together with modern civilisation Christian ethics are the mortal enemy of the sacred words, I would like to expand our understanding of the priesthood of the 14 words with four signs of genuine apostasy from Judeo-Christianity. Despite the last line of this article, the priests of the fourteen words (1) do not believe that the god of the Jews exists and therefore (2) do not believe that a Jew was resurrected from the dead in the first century of the Common Era. Nor do they believe in (3) the Christian vision of the human soul or the existence of disembodied entities in the hereafter. Finally, (4) they have transvalued Christian values to Aryan normality (this is central to what I’ll say in this article about the so-called day of the rope).

One might think that with this criterion the people of the ‘Alt-Right’, exemplified in the secular case of he who coined the term, Richard Spencer, could be candidates for this new ecclesia. Actually, Spencer is not a candidate to the extent that he fails at the fourth sign, and it is not entirely clear what his pals think about the third one (see my recent entries on the hereafter). I would like to exemplify why they cannot be priests with the most recent talk of Spencer and his friends who, using the metric of Mauricio, I’d say they are psychogenically trapped between levels four and five while our priesthood starts at Level 6.

While we want to transvalue some American values to NS values; other values to the England of Jane Austen (the laws of the Victorian world virtually forced women to get properly married), and others to Greco-Roman values, the Alt-Right continues to promote Murkan values (even though Spencer said that ‘there is something profoundly wicked in the origins’ of his nation). For example, in their recent YouTube talk, ‘The Self-Defeating Drive for De-Radicalization’, Spencer okayed getting laid during his criticism of the more puritanical incels. When I heard Spencer and his friends I wondered what happened to the sacred institution of marriage in their minds, which even precedes Christianity? Are they so dense that cannot understand that some men simply don’t want to get laid occasionally but marry a decent woman and form a family? Have they not heard what Anglin or Linder say about MGTOW (see for example my own text on the subject: here)?

I also wondered if Spencer & Co. had considered the more conservative texts by Roger Devlin, and now I think the answer is negative. The liberal position of the Alt-Right on sexual maters reminds me of the last novel by the late Harold Covington, which is also his longest novel about the creation of an only-whites republic. Covington’s novel describes an ethnostate in which the most spoiled women, even feminist warriors, coexist with ladies who behave like Austen’s lovely girls—as if that were possible under the laws and mores of a healthy nation!

But it was not Spencer who surprised me the most, but the guy whose face does not appear in the NPI/Radix videos, only his voice (the moment of his speech begins: here). Spencer’s colleague strongly criticised a fan of William Pierce’s The Turner’s Diaries and the day of the rope. The dude did not explain why it was so primitive to like the most popular novel authored by an American racist, even more popular than Covington’s revolutionary novels. He even used strong words: ‘That’s an immature fucking movement. Those idiots…’ Spencer intervened and, commenting about ‘punching right’, he used the word ‘toxic’ without explaining why the day of the rope should be considered toxic for alt-righters.

This is my proposal to the genuine priests of the 14 words: Not only the friend of Spencer who does not show his face, but on every racially conscious white who is frightened by Pierce the label ‘PSEUDOAPOSTATE’ must be stamped.

As we have seen countless times on this site, there is a chasm between apostasy and pseudo-apostasy of Christianity, between Level 5 and Level 6 in the Mauricio metric. Complete apostasy implies the rejection of those Christian standards of morality that prevent Alt-Right folk from thinking in revolutionary terms. And exactly the same happens in White Nationalism, exemplified in how ‘secular’ Greg Johnson experiences hair raising with both Pierce’s fiction and his non-fiction alike. I could be told that what I say is nonsense in the sense that Christians have been slaughtering for centuries without remorse. But remember what we have been saying on this site: it was not until 1945 when, confused by racial warfare, the white man’s moral compass changed orientation toward gospel-inspired values, even among secularists.

In their video, Spencer and his pals talked about the stage they classify as ‘1.0’ of the movement. In reality, compared to National Socialism their movement is a grotesque regression to the most progressive mentality of the 19th century (remember H.G. Wells’ famous essay on ‘free love’, that is, promiscuous sex). It will give me great pleasure when the economic crash that lies ahead hits the bourgeois lifestyle of these four Radix characters…

After the crash of the dollar Americans will psychogenically transit from ‘happy mode’ to ‘angry mode’. If things get worse over the months, and you must watch John Mark’s videos, whites could even go on a defensive state against invaders at home that I’ve been calling ‘combat mode’. And if the government sides the coloured ‘zombie’ invaders looking for food a revolutionary ‘killing mode’, which includes the day of the rope for traitors, could arise.

History might begin to vindicate us priests of the 14 words while lukewarm voices like Spencer’s and his group will barely be taken seriously. To those who are still sceptical that a collapse is coming I would like to change the subject and say the following:

J. M. W. Turner: The Fall of an Avalanche.

I’ve been watching some of the latest videos by economist Jim Rickards, author of Aftermath: Seven Secrets of Wealth Preservation in the Coming Chaos (2019). In one of his last interviews, they told Rickards that for years he had been predicting a financial collapse and that it still doesn’t happen.

Rickards replied with the perfect metaphor: the exact hour of an avalanche cannot be predicted. Although the accumulated snow layers are a sign that sooner or later it will collapse, it is impossible to know when the temperature will rise among factors such as wind, the additional weight of other layers, snowstorms and rainstorms. But the sure thing is that the avalanche will occur sooner or later. This is from a recent article where Rickards says that the world is unprepared for the currency crash:

Previous crises. According to Mr Rickards, the 1997-1998 Asian financial crisis could’ve brought the world to its knees if Wall Street banks hadn’t pulled together to bail out US hedge fund Long-Term Capital, which was about to collapse. The crisis spread throughout the world and hit the US causing Dow Jones industrial average to record its biggest point fall in history by October 1997—triggering a trading suspension. However, disaster was averted after Long-Term Capital received a US$3.75 billion bail-out. Had it not been bailed-out, a cascade of secondary bank bankruptcies would’ve ensued with numerous majors around the world including Deutsche Bank, UBS, and HSBC reporting they had either contributed to the bail-out or written off hundreds of millions in losses.

The following 2007-2008 global financial crisis was triggered by the US subprime mortgage market and excessive risk taking by banks with their lending practices. Falling prey to the crisis was Lehman Brothers which went bankrupt and caused the Dow Jones to topple to its lowest in seven years. In this bail-out, it was left to central banks to prevent financial Armageddon, with the US Federal Reserve taking its balance sheet from US$800 billion to over US$4.2 trillion. The US Government took over flailing banks Fannie Mae and Freddie Mac, while others including Merrill Lynch, Wells Fargo, and Bank of America received hundreds of billions in US Government bail-outs.

Who’s going to bail out the central banks? With another financial crisis imminent, Mr Rickards posed the question: who is going to bail out the central banks? […] “They’ll close exchanges, close banks, close ATMs, freeze accounts.” When people say that will “never happen”, Mr Rickards explained it has happened many times before including Cypress, Greece and Argentina. He added it also happened in the US in 1933, when US President Franklin D Roosevelt ordered every bank to close. The bank shutdown lasted eight days, but Mr Rickards said no-one knew how long the closure would be and it could easily have been a month-to-two months. He pointed out another financial shutdown occurred in the US in 1914 when World War One broke out. “The New York Stock Exchange was closed for five months—from July 1914 to December 1914.”

What does the future look like in the next crisis? Mr Rickards was quick to point out he doesn’t foresee a dystopian future or an end of the world scenario. However, he said he did expect the crisis will begin with “enormous social unrest”. Elaborating on this statement, Mr Rickards noted the veneer of civilisation is “paper thin”.

“We saw this in August 2005 with Hurricane Katrina in the US where the city of New Orleans was cut off and order broke down within days. By the second day, people were becoming desperate for food and water. By the third day, violence had broken out. You have vigilantes, looters, and the national guard moving in. Civilised behaviour only lasts about three days in the absence of reliable water, food, electricity and all the things we take for granted.”

In a situation where banks are closed and people can’t access their money, Mr Rickards said social disorder will break out “quite quickly”. This will be followed by a breakdown of internal systems. “This is how complex civilisations collapse. It isn’t a barbarian invasion, but an internal collapse, because of too much bureaucracy, too much taxation, and complexity.”

He said the social disorder will be most acute in major metropolitan areas. To survive this new system, Mr Rickards anticipates communities will shift to a semi-barter system where skills are traded and silver, or gold if you have it, can be used to buy food and other essentials. As the crisis unfolds, the US dollar is expected to become worthless—with gold the primary valuable commodity.

Using the metaphor, in 1998 and in 2008 the economic avalanche had started but was stopped twice with a man-made wall. But sheer size matters. Since the cure was altogether artificial, from 2008 until now many more snowpacks have been accumulated, which means that in the next crisis the central banks won’t be able to stop the increasingly accumulated energy of the fall of the avalanche. That the central banks won’t be able to stop the avalanche is recognised also by other economists who don’t buy the economic nonsense promoted by the System (watch for example the crash courses by Martenson and Maloney so many times cited on this site).

Rickards usually has wealthy people as an audience whom he recommends investing their savings in real estate and tangible commodities (including art) and 10 percent of their capital in gold. But those who visit The West’s Darkest Hour are not so rich, some are even relatively poor. To you I would recommend using 90 percent of your capital to obtain ounces of silver. If you don’t even have capital in the bank, I would suggest working to be able to obtain such coins. Living in the third world this is complicated for me but in the first world it is possible.

Among the sceptics some ask us to give them the exact date of the financial collapse, as if that was possible (cf. how the exact timing of the physical, non-metaphorical avalanche is impossible). They behave like children with such irrational demand while they continue skiing in high-risk places. But of that day and hour knoweth no man, not the angels of heaven, but the Father only.

Strom, Oliver and Dietz

One is always discovering important matters. Yesterday, for example, I listened to the four-part dialogue between Kevin Alfred Strom and Jay Hess about Revilo P. Oliver on the Strom website.

As boomers they are what impressed me was that their way of speaking is very much in tune with my character. If there is something that I no longer tolerate from younger racialists it is, at least in what can be heard in the videos, their tremendous lack of gravitas. They are still wrapped in a ‘happy mode’ as Americans ignore the storm ahead after their dollar crashes. I, a boomer like Strom, have a fundamentally different character and way of speaking to younger generations.

Oliver was not a boomer: he was born in 1908, more or less of the generation of my maternal grandparents. He was a true scholar who read several languages, including Sanskrit, Latin, Greek and Spanish. It is unfortunate that young racialists, who are generally monolingual, do not take advantage of the wisdom of a man like Oliver, especially now that Strom has republished many of his texts on the internet.

Oliver was ahead of his time. He came to predict that by the excesses of the Federal Reserve there would be a monetary problem with the dollar in the future. And in his field of expertise he was also very advanced. Since last year I have been mentioning the young exegete Richard Carrier, who considers it very likely Jesus never actually existed as a historical person. Oliver, who died in 1994, already sensed it a dozen years before Carrier. See for example this essay-review by Oliver of Nicholas Carter’s book, The Christ Myth.

Oliver’s article that republished Strom mentioned Liberty Bell, but the link to that magazine’s issue on the Strom site was already broken. I used a search engine and oh surprise: I found this article.

According to Metapedia, ‘Liberty Bell was an American National Socialist oriented magazine with a conservative veneer. The magazine was published by George P. Dietz and appeared from September 1973 to February 1999. Revilo P. Oliver was a major contributor to this publication’. I clicked on George Dietz’s article in the same online encyclopaedia and found that Dietz’s ‘Liberty Bell catalog held over 300 titles of books and pamphlets in English, German, Spanish, and French’, and that Dietz was the first racialist ‘to appear on the emerging Internet’, that he ‘was born in Kassel, Germany in 1928 and was a member of the Hitler Youth. He came to the United States in 1957 and became a U.S. citizen in 1962’.

So here we have a bridge between the authentic National Socialism and the American racialist movement. Why don’t today’s webzines by racially aware pundits mention it? Counter-Currents has only one mention, in passing, of Dietz and The Occidental Observer apparently none. This seems incredible to me, as Liberty Bell used to mention matters of great importance, such as the American plan to exterminate the Germans after World War II. Also the site of Jared Taylor, who has been called the granddaddy of the alt-right, seems like a parallel world to what survived of National Socialism in the US. Why?

My working hypothesis is that this is because all these seemingly secular people, who are also boomers, have not abandoned Christian ethics. It is precisely Christian ethics, as well as not rebelling against their American project, which makes them blind to a superior nation as was Germany. Perhaps one of the bridges that helps us link the two worlds is Strom’s library work? There is much to read in the process of education that never ends: an antidote to the brainwashing machinery that is the West today, as Oliver called it.

Now that The Fair Race PDF is completed I should resume my translations of Christianity’s Criminal History. Although Oliver was aware of the Christian problem, just as Strom he did not seem to know that it was bigger than the Jewish problem. As we know, internal betrayal is worse than the subversion of the external enemy. And I cannot imagine anything more serious than worshiping the god of our enemies and obeying his ethnosuicidal commandments (remember, the Old Testament teaches in-group love to the Jews and the New Testament teaches out-group love to us gentiles).

Published in: on September 27, 2019 at 9:35 am  Comments (3)