Classification of life

Yesterday and today I watched the Systematic Classification of Life series on YouTube by L. Aron Nelson, an American who changed his name to Aron Ra.

According to his Wikipedia page, he is a feminist and tried to run in the Democratic Party. It’s fascinating how in the first forty-nine episodes of his series of fifty he describes elegantly the biological evolution from worm to man. But in the very last episode Nelson speaks of human races repeating the most psychotic claims in vogue today, that races don’t exist, etc.

In the comments section of that video 50, in which Nelson appears with a T-Shirt flaunting heavy metal (in the previous episodes he painted his beard blue: a symbol of the current degeneration), I left him a note today: ‘You’re so wrong! in claiming “Modern ethnic groups have very little differences outside of appearance”. Human races do exist and you completely ruined your otherwise excellent series with this politically-correct final episode. Haven’t you even watched the most interesting exchange between Stefan Molyneux and David Rubin?’ And I added: ‘Do you want the scholarly sources?’ linking the AmRen books on race realism.

It is amazing how men of science immediately turn into pseudoscientists when opining about the human races. I recently debunked the Netflix series Queen’s Gambit showing that in the real world women cannot compete with men in chess (here, here and here).

Well, the IQ differences are even bigger between blacks and whites. At least several women have managed to obtain the norms to achieve the status of Grandmaster of chess. But only one black man has managed to obtain such norms, and with a rating of 2504 when he reached the peak of his chess career (the first chess boards in the world have more than 2800).

Nelson doesn’t want to see these brutal differences between blacks and whites for the simple fact that, despite his scientific background, upon reaching the subject of human biodiversity in Episode 50 he bows to the dogmas of the time, just as the scientists of yore had to bow to geocentrism.

Published in: on December 19, 2020 at 8:06 pm  Comments (12)  

On LOTR

In a one-volume edition celebrating the 50th anniversary of Tolkien’s book, I read The Lord of the Rings from March 2011 to February 2012, while listening to the audio of LOTR voiced by Rob Inglis.

I must say that since I wanted to be a film director, I think that only the first film of Peter Jackson’s adaptation was good. The other two suffer from the typical stridency of Hollywood in recent decades, especially the extended battle scenes. Tolkien’s novel has no stridency. On the contrary: it has a very slow development. And what is most striking are his descriptions of the countryside: something that those of us who live in large cities have completely lost and must recover if, after destroying the ring, return to the Shire.

But that doesn’t mean that I loved LOTR. I think it’s a children’s tale, not even a teenager’s, which is noted in a passage where King Théoden, once Gandalf broke his spell, spares Wormtongue’s life instead of killing him. (For having spared his life, Wormtongue later conspired with Saruman to exterminate the people of Rohan.)

I confess that this passage irritated me a lot, both in the film and in the novel; and we can only forgive it if we read LOTR to our little children, night after night, until the book is finished. But the problem I see with contemporary Aryan man is his long childhood. A Viking teenager wouldn’t have even understood why sparing the life of a Jew-like character who would only bring enormous evil to the kingdom.

When I finished reading LOTR I wrote: ‘What I say in El Retorno de Quetzalcóatl about Don Quixote by Cervantes compared to Bernal Díaz del Castillo’s book applies here: It talks ill of Westerners and Englishmen who have this work (fiction) at the top and know nothing about the Führer’s actual words—history, epic, and real tragedy—in the book I’m reading and will use in my next entry, “Hitler on Christianity”. An edition of such luxury [that of LOTR] for his talks should incorporate a very long prologue by David Irving’.

In that soliloquy, I wanted to tell myself that just as it bothered me that Spanish speakers preferred to read Cervantes’s fiction rather than Diaz’s non-fiction about the conquest of Mexico, it also bothered me that English-speakers preferred Tolkien’s fiction to Irving’s non-fiction. Having said this, the words of LOTR in which I projected myself were:

‘I wish it need not have happened in my time’, said Frodo.

‘So do I’, said Gandalf, ‘and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us’.

I had already collected it as a quotable quote. I also liked: ‘It was an evil fate. But he [Frodo] had taken it on himself’ (page 644). I projected myself even more in some words that in Jackson’s version appear at the end, when Frodo writes LOTR and says in soliloquy that there are such wounds that it is no longer possible to bear them.

All in all, I wouldn’t recommend LOTR to young people as what we need are real-life stories that inspire them, like the lives of Leonidas and Hermann. Movies and TV series about them and Hitler are missing from the point of view of the fourteen words.

When in the past century I lived in Manchester a native English man invited me on a peripatetic outing to the countryside with others and I am ashamed to say that I declined the invitation. Yes, I would recommend LOTR to those who want to get out of the monstrosity that Saruman did with his arboreal destruction, iron industry and multiplication of Orcs—a symbol of the soulless London—and want to reconnect with Nature (bucolic England).

If I were a film director and wanted to make a children’s movie, I would bring LOTR to the screen by retrieving all those detailed descriptions of the field in Tolkien’s prose.

Published in: on August 5, 2020 at 1:02 pm  Comments (4)  

Religious aspects of National Socialism

In the previous post today, I quoted a commenter who explained why the bulk of white nationalists in America don’t admire Hitler. His comment resulted in a sort of eureka moment for me as to solving another mystery: why these nationalists don’t have ‘pagan’ William Pierce’s Who We Are as their leading bestseller.

The sad answer is that these nationalists sold their souls to the devil: Judeo-Christianity, even those secular nationalists who refuse to place their parents’ religion on the bench of the accused.

It’s worth rephrasing what the Wikipedia article, ‘Religious aspects of Nazism’, says, purging from it of all anti-white crap that that damned online encyclopaedia promulgates, and adding some observations of my own:

Historians, political scientists and philosophers have studied National Socialism with a specific focus on its religious aspects.

Among the writers who alluded before 1980 to the religious aspects of National Socialism are Albert Camus, Romano Guardini, Denis de Rougemont, Eric Voegelin, Klaus Vondung and Friedrich Heer. Voegelin’s work on political religion was first published in German in 1938. The French author and philosopher Albert Camus made some remarks about National Socialism as a religion and about Adolf Hitler in particular in L’Homme révolté.

Outside a purely academic discourse, public interest mainly concerns the relationship between National Socialism and Occultism, and between National Socialism and Christianity. The persistent idea that the National Socialists were directed by occult agencies has been dismissed by historians as modern cryptohistory. The interest in the second relationship is obvious from the debate about Adolf Hitler’s religious views—specifically, whether he was a Christian or not.
 

National Socialism and occultism

There are many works that speculate about National Socialism and occultism, the most prominent being The Morning of the Magicians (1960) and The Spear of Destiny (1972). From the perspective of academic history, however, most of these works are ‘cryptohistory’. Academic historians did not consider the question until the 1980s. Due to the popular literature on the topic, National Socialist black magic was regarded as a topic for authors in pursuit of strong sales. In the 1980s, however, two Ph.D. theses were written about the topic. Nicholas Goodrick-Clarke published The Occult Roots of National Socialism (1985) based on his thesis, and the German librarian and historian Ulrich Hunger’s thesis on rune-lore in National Socialist Germany (Die Runenkunde im Dritten Reich) was published in the series Europäische Hochschulschriften.

Goodrick-Clarke’s book is not only considered without exception to be the pioneering work on Ariosophy, but also the definitive book on the topic. The term ‘Ariosophy’ refers to an esoteric movement in Germany and Austria of the 1900s to 1930s. It clearly falls under Goodrick-Clarke’s definition of occultism, as it obviously drew on the western esoteric tradition. Ideologically, it was remarkably similar to National Socialism. According to Goodrick-Clarke, the Ariosophists wove occult ideas into the völkisch ideology that existed in Germany and Austria at the time. Ariosophy shared the racial awareness of völkisch ideology, but also drew upon a notion of root races, postulating locations such as Atlantis, Thule and Hyperborea as the original homeland of the Aryan race (and its purest branch, the Teutons or Germanic peoples).

The Ariosophic writings described a glorious ancient Germanic past, in which an elitist priesthood ‘expounded occult-racist doctrines and ruled over a superior and racially pure society’. The downfall of this hypothesised golden age was explained as the result of the interbreeding between the master race and the untermenschen (lesser races). With the exception of Karl Maria Wiligut, Goodrick-Clarke has not found evidence that prominent Ariosophists directly influenced National Socialism.

But Goodrick-Clarke considers the National Socialist crusade as ‘essentially religious’. His follow-up book Black Sun: Aryan Cults, Esoteric National Socialism and the Politics of Identity examined ‘ariosophic’ ideas after 1945 and ‘neo-völkisch movements’.

 
National Socialism and Christianity

After National Socialist Germany had surrendered in World War II, the US Office of Strategic Services published a report on the National Socialist Master Plan of the Persecution of the Christian Churches. Historians and theologians generally agree about the National Socialist policy towards religion, that the objective was to remove explicitly Jewish content from the Bible (i.e., the Old Testament, the Gospel of Matthew, and the Pauline Epistles), transforming the Christian faith into a new religion, completely cleansed from any Jewish element and conciliate it with National Socialism, Völkisch ideology and Führerprinzip: a religion called ‘Positive Christianity’.

This, of course, was tried before, back in… 144 C.E.! Marcionism depicted the God of the Old Testament as a tyrant or demiurge. Marcion’s canon, the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a form of the Gospel of Luke; and ten Pauline epistles. Marcion’s canon rejected the entire Old Testament, along with all other epistles and gospels. In my opinion, NS Positive Christians failed in this. It was a good try but ultimately it is impossible to combine water with oil. It is a very explainable mistake in the recent nation that had just awakened to the most elemental racialism.

Alfred Rosenberg was influential in the development of Positive Christianity. In The Myth of the Twentieth Century he wrote that:

  • Saint Paul was responsible for the destruction of the racial values from Greek and Roman culture;
  • the dogma of hell advanced in the Middle Ages destroyed the free Nordic spirit;

This is absolutely pivotal to understand white demoralisation (and it is a pity that our site is the only racialist site which has accused this doctrine of the havoc it caused among us)!

  • original sin and grace are Oriental ideas that corrupt the purity and strength of Nordic blood;
  • the Old Testament and the Jewish race are not an exception and one should return to the Nordic peoples’ fables and legends;
  • Jesus was not Jewish, but had Nordic blood from his Amorite ancestors.

The latter point of course was another mistake. Neither Rosenberg nor Hitler or anyone at the top of the elites knew that Jesus didn’t even exist. Only recent scholarship has debunked the idea that Jesus, even an all-too human Jesus, existed (read, e.g., this book).

The National Socialist Party program of 1920 included a statement on religion as point 24. In this statement, the National Socialist party demands freedom of religion (for all religious denominations that are not opposed to the customs and moral sentiments of the Germanic race). Also, the paragraph proclaims the party’s endorsement of Positive Christianity. Historians have described this statement as ‘a tactical measure, cleverly left undefined in order to accommodate a broad range of meanings’, and an ‘ambiguous phraseology’.

This is a topic of some controversy. John S. Conway holds that The Holy Reich has broken new ground in the examination of the relation between National Socialism and Christianity, despite his view that ‘National Socialism and Christianity were incompatible’. The National Socialists were aided by theologians, such as Dr. Ernst Bergmann, who committed suicide after the Allied forces captured Leipzig. Bergmann, in his work, Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), expounded the theory that the Old Testament and portions of the New Testament of the Bible were inaccurate. He proposed that Jesus was of Aryan origin, and that Adolf Hitler was the new messiah.

 
Religious beliefs of leading National Socialists

Within a large movement like National Socialism, it may not be especially shocking to discover that individuals could embrace different ideological systems that would seem to be polar opposites. The religious beliefs of even the leading National Socialists diverged strongly.

The difficulty for historians lies in the task of evaluating not only the public, but also the private statements of the National Socialist politicians. Steigmann-Gall, who intended to do this in his study, points to such people as Erich Koch (who was not only Gauleiter of East Prussia and Reichskomissar for the Ukraine, but also the elected praeses of the East Prussian provincial synod of the Evangelical Church of the old-Prussian Union), and Bernhard Rust, as examples of National Socialist politicians who also professed to be Christian in private.

 
Adolf Hitler’s religious views

Adolf Hitler’s religious beliefs have been a matter of debate; the wide consensus of historians consider him to have been irreligious, anti-Christian and anti-clerical. In light of evidence such as his fierce criticism and vocal rejection of the tenets of Christianity, numerous private statements to confidants denouncing Christianity as a harmful superstition, and his strenuous efforts to reduce the influence and independence of Christianity in Germany after he came to power, Hitler’s major academic biographers conclude that he was irreligious and an opponent of Christianity.

Historian Laurence Rees found no evidence that ‘Hitler, in his personal life, ever expressed belief in the basic tenets of the Christian church’. Ernst Hanfstaengl, a friend from his early days in politics, says Hitler ‘was to all intents and purposes an atheist by the time I got to know him’. However, historians such as Richard Weikart and Alan Bullock doubt the assessment that he was a true atheist, suggesting that despite his dislike of Christianity he still clung to a form of spiritual belief.

Hitler was born to a practising Catholic mother, and was baptised into the Roman Catholic Church. From a young age, he expressed disbelief and hostility to Christianity. But in 1904, acquiescing to his mother’s wish, he was confirmed at the Roman Catholic Cathedral in Linz, Austria, where the family lived. According to John Willard Toland, witnesses indicate that Hitler’s confirmation sponsor had to ‘drag the words out of him almost as though the whole confirmation was repugnant to him’. Rissmann notes that, according to several witnesses who lived with Hitler in a men’s home in Vienna, Hitler never again attended Mass or received the sacraments after leaving home. Several eyewitnesses who lived with Hitler while he was in his late teens and early-to-mid 20s in Vienna state that he never attended church after leaving home at eighteen.

Nonetheless, in Hitler’s early political statements he attempted to express himself to the German public as a Christian. In his book Mein Kampf and in public speeches prior to and in the early years of his rule, he described himself as a Christian.

As we have seen, the National Socialist party promoted Positive Christianity, a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament. From this angle, contemporary Christian nationalists in the US are a century behind compared to Nazi Germany! Consider, for example, how the administrators of Occidental Dissent and The Daily Stormer still subscribe to traditional Christianity, not even to a sort of Positive Christianity (as Hitler said, America is Judaised and negrified to the core).

In one widely quoted remark, Hitler described Jesus as an ‘Aryan fighter’ who struggled against ‘the power and pretensions of the corrupt Pharisees’ and Jewish materialism. While a small minority of historians accept these publicly stated views as genuine expressions of his spirituality, the vast majority believe that Hitler was sceptical of religion and anti-Christian, but recognised that he could only be elected and preserve his political power if he feigned a commitment to and belief in Christianity, which the overwhelming majority of Germans believed in.

Privately, Hitler repeatedly deprecated Christianity, and told confidants that his reluctance to make public attacks on the Church was not a matter of principle, but a pragmatic political move. In his private diaries, Goebbels wrote in April 1941 that though Hitler was ‘a fierce opponent’ of the Vatican and Christianity, ‘he forbids me to leave the church. For tactical reasons’.

Hitler’s remarks to confidants, as described in the Goebbels Diaries, the memoirs of Albert Speer, and transcripts of Hitler’s private conversations recorded by Martin Bormann in Hitler’s Table Talk, are further evidence of his irreligious and anti-Christian beliefs; these sources record a number of private remarks in which Hitler ridicules Christian doctrine as absurd, contrary to scientific advancement, and socially destructive.

Once in office, Hitler and his regime sought to reduce the influence of Christianity on society. From the mid-1930s, his government was increasingly dominated by militant anti-church proponents like Goebbels, Bormann, Himmler, Rosenberg and Heydrich whom Hitler appointed to key posts. These anti-church radicals were generally permitted or encouraged to perpetrate the National Socialist persecutions of the churches. The regime launched an effort toward coordination of German Protestants under a unified Protestant Reich Church (but this was resisted by the Confessing Church), and moved early to eliminate political Catholicism. Hitler agreed to the Reich concordat with the Vatican, but then routinely ignored it, and permitted persecutions of the Catholic Church.

Jehovah’s Witnesses were ruthlessly persecuted for refusing both military service and allegiance to Hitler’s movement. Hitler said he anticipated a coming collapse of Christianity in the wake of scientific advances, and that National Socialism and religion could not co-exist long term. Although he was prepared to delay conflicts for political reasons, historians conclude that he ultimately intended the destruction of Christianity in Germany, or at least its distortion or subjugation to a National Socialist outlook.
 

Rudolf Hess

According to Goodrick-Clarke, Rudolf Hess had been a member of the Thule Society before attaining prominence in the National Socialist party. As Adolf Hitler’s official deputy, Hess had also been attracted to and influenced by the biodynamic agriculture of Rudolf Steiner and Anthroposophy. In the wake of his flight to Scotland, Reinhard Heydrich, the head of the security police, banned lodge organizations and esoteric groups on 9 June 1941.

The Thule Society took its name from Thule, an alleged lost land. Sebottendorff identified Ultima Thule as Iceland. In The Myth of the Twentieth Century, the most important National Socialist book after Mein Kampf, Alfred Rosenberg referred to Atlantis as a lost land or at least to an Aryan cultural center. Since Rosenberg had attended meetings of the Thule Society, he might have been familiar with the occult speculation about lost lands; however, according to Lutzhöft (1971), Rosenberg drew on the work of Herman Wirth. The attribution of the Urheimat of the Nordic race to a deluged land was very appealing at that time.
 

Heinrich Himmler

Reichsführer-SS Heinrich Himmler: ‘We believe in a God Almighty who stands above us; he has created the earth, the Fatherland, and the Volk, and he has sent us the Führer. Any human being who does not believe in God should be considered arrogant, megalomaniacal, and stupid and thus not suited for the SS’.

This of course was Himmler’s blunder, as theistic visions of the providence stem from monotheistic Judaism. Also, from my point of view, a personal god—i.e., the mythical Judeo-Christian god—should be written thus: (((God))).

On the other hand, credited retrospectively with being the founder of ‘Esoteric Hitlerism’, and certainly a figure of major importance for the officially sanctioned research and practice of mysticism by a National Socialist elite, Heinrich Himmler, more than any other high official in the Third Reich (including Hitler) was fascinated by pan-Aryan (i.e., broader than Germanic) racialism. Himmler’s capacity for rational planning was accompanied by an enthusiasm for the utopian, the romantic and even the occult. Although Himmler did not have any contact with the Thule Society, he possessed more occult tendencies than any other National Socialist leader. The German journalist and historian Heinz Höhne, an authority on the SS, explicitly describes Himmler’s views about reincarnation as occultism.

The historic example which Himmler used in practice as the model for the SS was the Society of Jesus, since Himmler found in the Jesuits what he perceived to be the core element of any order, the doctrine of obedience and the cult of the organisation. The evidence for this largely rests on a statement from Walter Schellenberg in his memoirs (Cologne, 1956, p. 39), but Hitler is also said to have called Himmler ‘my Ignatius of Loyola’. As an order, the SS needed a coherent doctrine that would set it apart. Himmler attempted to construct such an ideology, and to this purpose he deduced a Germanic tradition from history.

In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents and meant to wean SS members from their reliance on Christian festivities. The Winter Solstice, or Yuletide, was the climax of the year. It brought SS folk together at candlelit banquet tables and around raging bonfires that harked back to German tribal rites.

The Allach Julleuchter (Yule light) was made as a presentation piece for SS officers to celebrate the winter solstice. It was later given to all SS members on the same occasion, December 21. Made of unglazed stoneware, the Julleuchter was decorated with early pagan Germanic symbols. Himmler said, ‘I would have every family of a married SS man to be in possession of a Julleuchter. Even the wife will, when she has left the myths of the church find something else which her heart and mind can embrace’.

Only adherents of theories of National Socialist occultism or the few former SS members who were, after the war, participants in the Landig Group in Vienna would claim that the cultic activities within the SS would amount to its own mystical religion. At the time of his death in 1986, Rudolf J. Mund was working on a book on the Germanic ‘original race-cult religion’. However, what was indoctrinated into the SS is not known in detail.
 

National Socialist archaeology

In 1935 Himmler, along with Richard Walther Darré, established the Ahnenerbe. At first independent, it became the ancestral heritage branch of the SS. Headed by Dr. Hermann Wirth, it was dedicated primarily to archaeological research, but it was also involved in proving the superiority of the ‘Aryan race’.

A great deal of time and resources were spent on researching or creating a popularly accepted historical, cultural and scientific background so the ideas about a superior Aryan race could be publicly accepted. For example, an expedition to Tibet was organised to search for the origins of the Aryan race. To this end, the expedition leader, Ernst Schäfer, had his anthropologist Bruno Beger make face masks and skull and nose measurements. Another expedition was sent to the Andes.

When I lived in Gran Canaria, an island off Africa, a Spanish woman told me that Himmler’s researchers had much interest in researching the Nordic aboriginals of the Canary islands: blonder and lighter than the Spaniards themselves.

 
Das Schwarze Korps

The official newspaper of SS was Das Schwarze Korps (‘The Black Corps’), published weekly from 1935 to 1945. In its first issue, the newspaper published an article on the origins of the Nordic race, hypothesising a location near the North Pole similar to the theory of Hermann Wirth (but not mentioning Atlantis).

Also in 1935, the SS journal commissioned a Professor of Germanic History, Heinar Schilling, to prepare a series of articles on ancient Germanic life. As a result, a book containing these articles and entitled Germanisches Leben was published by Koehler & Amelung of Leipzig with the approval of the SS and Reich Government in 1937. Three chapters dealt with the religion of the German people over three periods: Nature worship and the cult of the ancestors, the sun religion of the Late Bronze Age, and the cult of the gods.

According to Heinar Schilling, the Germanic peoples of the Late Bronze Age had adopted a four-spoke wheel as symbolic of the sun ‘and this symbol has been developed into the modern swastika of our own society [NS Germany] which represents the sun’. Under the sign of the swastika ‘the light bringers of the Nordic race overran the lands of the dark inferior races, and it was no coincidence that the most powerful expression of the Nordic world was found in the sign of the swastika’.

Very little had been preserved of the ancient rites, Professor Schilling continued, but it was a striking fact ‘that in many German Gaue today on Sonnenwendtage (solstice days) burning sun wheels are rolled from mountain tops down into the valleys below, and almost everywhere the Sonnenwendfeuer (solstice fires) burn on those days’. He concluded by saying that ‘The Sun is the All-Highest to the Children of the Earth’.
 

SS-Castle Wewelsburg

Himmler has been claimed to have considered himself the spiritual successor or even reincarnation of Heinrich the Fowler, having established special SS rituals for the old king and having returned his bones to the crypt at Quedlinburg Cathedral. Himmler even had his personal quarters at Wewelsburg castle decorated in commemoration of Heinrich the Fowler. The way the SS redesigned the castle referred to certain characters in the Grail-mythos (cf. what I’ve said on this site about Wagner’s Parsifal).

Himmler had visited the Wewelsburg on 3 November 1933 and April 1934; the SS took official possession of it in August 1934. The occultist Karl Maria Wiligut (known in the SS under the pseudonym ‘Weisthor’) accompanied Himmler on his visits to the castle. Initially, the Wewelsburg was intended to be a museum and officer’s college for ideological education within the SS, but it was subsequently placed under the direct control of the office of the Reichsführer SS (Himmler) in February 1935. The impetus for the change of the conception most likely came from Wiligut.

The Neolithic curse

The Cro-Magnon reconstruction in the
American Museum of Natural History.

Editor’s note: The coronavirus will have to infect 75-80% of the population before achieving what in epidemiology is called ‘herd immunity’. This means that most racially conscious whites will be infected in the next 18-24 months, when herd immunity is reached. The most alarming piece of data I’ve seen in Martenson’s videos is that, if Italians are already panicking with just 0.8% of their population infected, imagine how they will be—and the rest of the nations—with 8%. And let’s not talk about 80% to achieve the herd immunity: two orders of magnitude above the current situation in Italy!

It is critical that racially conscious whites take prophylactic measures by the time of eight, or eighty, percent of infected people. I can’t think of anything better than to provoke a paradigm shift in our bodies, so to speak, as very few can afford a bunker in the countryside. I am referring to the replacement of sugars as the sedentary source of energy to ketone bodies, as it used to be in the nomadic times of the Cro-Magnon. Remember that, biologically speaking, the Cro-Magnon was the highest type of Homo sapiens according to the racial classification of Evropa Soberana at the end of The Fair Race’s Darkest Hour.

The present translation, or rather excerpts of other of Soberana’s essays, ‘La maldición oriental: daños dietéticos traídos por la Revolución Neolítica’ (The Eastern Curse: Dietary Damage brought by the Neolithic Revolution), must be read taking into account what I said in my previous post. Soberana started his essay with a biblical quote:

Now the earth is going to be under a curse because of you; with hard work you will make her produce your food throughout your life. The soil will give you thorns and thistles, and you will have to eat wild plants. You will earn your bread with the sweat of your brow, until you return to the same soil from which you were formed: for you are dust and you will become dust! —Genesis.

Cereals are currently the greatest cause of overpopulation, and therefore they are to blame for an increasingly numerous humanity taking more and more resources from the land on which we depend. If these billions of biped parasites are sustainable in the modern world and can continue to produce garbage and pollution, it is exclusively thanks to cereals.

Monocultures (especially rice, wheat, corn, and soybeans) produce cheap, easy, but empty calories like straw or cardboard, and have wiped out the nutritional variety that our ancestors enjoyed. Intensive agriculture has demanded the use of toxic substances and the denaturation of food in exchange for producing more quantity. Humanity’s dependence on cereal grain has caused deforestation (and the destruction of the animal biodiversity that the forests harboured), the uncontrolled and disastrous multiplication of our populations, countless degenerative diseases, the impoverishment of the soil, the advancement of desertification, and more. The number of human beings increased, but their quality drastically decreased.

Neolithic societies would conceive the coming of the cereal (Demeter, Ceres) as something that brought them out of the dark. The truth is that it made their daily life easier, but the degradation of their quality of life began: deformations in the teeth, deterioration of health, metabolism disorder, the appearance of obesity and slow cultivation of a different human type that did not suit the species, but the System: a humble, conformist, candid and satisfied human type. The origins of slave morality, masterfully portrayed by Nietzsche in On the Genealogy of Morality and The Antichrist must be sought in Israel—but not during the Roman occupation, but rather at the end of the Upper Palaeolithic.

The Neolithic completely disrupted human food. Where meat used to be eaten now what was eaten are carbohydrates. As we have seen, during the Palaeolithic the main source of biological energy for humans was fat. From the Neolithic it will be the sugars. Currently, eighty percent of our calories come from cereals, and a significant portion of the remaining twenty percent comes from refined sugars, processed fats, and highly damaging artificial sweeteners. As we can see, there is hardly any room for protein or saturated animal fats.

 
The dawn of starches

Starch is a polysaccharide or complex carbohydrate present as an energy reserve in all green plants. As examples of starchy foods we have rice, wheat, corn, oats, potatoes, cassava (a potato-like tuber that is widespread in the tropics) and others. Due to the strong cereal component of the modern diet, starches supply between seventy and eighty percent of the calories consumed by humanity in typically starchy products such as pasta, bread, rice, couscous, porridge, cakes, flour, cookies, potatoes, pastries in general and the various box cereals. Starches are, no more and no less, the basis of human nutrition today.

However, the question remains as to whether, as human beings, we are evolutionarily adapted to this substance. Animals really adapted to the digestion of starches are called seed predators or granivores. Among them are many birds and pigs, who have huge salivary glands that secrete a wide variety of enzymes designed to break down starches. Humans have the AMY1 gene, which gives us the ability to metabolise starch, but we only have one enzyme capable of breaking it down: salivary amylase or ptyalin.

That we are not biologically equipped for the optimal assimilation of starch is unsurprising. Over millions of years we evolved as hunter-gatherers and our genetics adapted to meats, fats, organs, and wild berries. In evolutionary terms, we started very recently (6,000 years ago in north-western Europe and the Cantabrian Cornice) ingesting massive amounts of starches. All this time our bodies have done nothing but protest and show signs of nonconformity. Paleo-archaeologists are well aware that the fossil record indicates an impressive decline in health and quality of life as agriculture was adopted; so much so that dental defects, osteoporosis and skeletal underdevelopment are often taken as reliable indicators to date the arrival of the Neolithic in a certain area.

In more recent times we have seen a strange starch promotion campaign at the cost of animal fats. Thus, since the 1970s the traditional American breakfast of eggs, bacon, sausages and butter has been gradually replaced by showcase food for hysterical menopausal women: the usual bowl of Special K with skim milk, coffee with saccharin, a slice of bread (naturally, with margarine instead of butter), a tablespoon of virgin olive oil, a glimpse of the latest gossip magazine, and a Coke to carry in your bag. The agricultural industry has increased the consumption of refined carbohydrates because they are the cheapest nutrients to produce; they are sold with an immense profit margin and they constantly innovate the market with a wide variety of products every year. In addition, it is easy to get addicted to them. There is nothing more profitable for the entrepreneur than investing in cereals. Then, of course, we complain about our deplorable state of health and blame everything on cholesterol, regardless of the most discreet culprit: starch.

Since the 1970s, the annual consumption of cereal grains has increased by about 25 kg per person, and the consumption of artificial caloric sweeteners (especially high fructose corn syrup) has increased by 15 kg. At the same time, total caloric consumption has increased 400 more a day since media agencies began stigmatising fat and recommending cereals. In contrast, cholesterol consumption has been dramatically reduced in record time. And yet, with food globalisation, health has suffered a colossal collapse, perhaps not seen since the arrival of the Neolithic: various degenerative diseases such as diabetes, candidiasis and obesity are multiplying at an increasingly rapid rate. The average western citizen is, to the delight of the pharmacological industry—which, let us not forget, feeds on and is enriched by our diseases—, a true and authentic garbage bag.

China is currently the world’s No. 1 cereal producer, followed by the United States. It’s not just about not being adapted to starches. The starch diet can kill and probably is, indirectly, the greatest mass murderer in the history of the planet. Here we will look at some of the many serious problems that cereals pose to human health […].

Published in: on March 21, 2020 at 3:37 pm  Comments (7)  

Pride and Prejudice (2005 adaptation)

In the early hours of the day after midnight, I began to watch once again the 2005 film Pride and Prejudice, based on Jane Austen’s novel. I felt really tired and had to suspend the function, already after two in the morning. I left when, advised by Mr. Darcy, Mr. Bingley struggles with himself to propose to Jane Bennet. Tonight I will see the rest.

Over the years I have talked about that movie, even since the old incarnation of this site. While what I said last week is true, that even seemingly benign films contain a subversive mustard seed that can grow, in this P&P adaptation there is no bad seed. It is a movie that may well have been filmed in a parallel world in which Hitler had won the war.

There are several readings we could make of the film. Personally, the actress who plays the blonde Jane represents, in flesh and blood, the ethereal nymphs that I place on the sidebar: the inspiration of David Lane. If there is something that I fail to understand in the white nationalist movement, it is this lack of praise for the most beautiful specimens of the Aryan race. I just do not get it. Eros’ force about women like Jane should, on its own, move millions of whites to Lane’s words. And I don’t mean only ‘That the beauty of the white Aryan women shall not perish from the earth’, but the consequence of Eros, lots of children: ‘We must secure the existence of our people and a future for white children’.

The other issue is marriage. If ours is the darkest of all times, it is because they inverted values in everything related to sexuality and the reproduction of the Aryan race. Needless to say, salvation consists of transvaluing values as they were before, in the world of Austen. But with the exception of Anglin and Devlin, who, among the white nationalists, insists so much on the subject? This is one of the many reasons I don’t take the movement seriously. In Hitler’s Germany, on the other hand, the sacredness of marriage and Aryan reproduction was primordial.

As I said, tonight I will finish watching the movie where I left after midnight. Those who want to capture the spirit of this site, what moves me to write, will have to buy the DVD of P&P and watch it from time to time. The music of Dario Marianelli, the landscapes of bucolic England, and even the buildings—for example when Mr. Darcy proposes to Elizabeth—should move the deepest fibre of the white man.

If you visit my Facebook or Twitter pages, you will find the same painting of Claude le Lorrain above the pages. It is known that the wealthy 19th-century English tried to bring the beautiful architecture of some paintings of le Lorrain (paintings that I contemplated during my last visit to London’s museums) to the countryside of the island. The building that served as a refuge from the copious rain for the future couple, when Mr. Darcy proposes to Elizabeth, is the perfect framework for the fourteen words (or twenty-eight, if we are to count the two meanings of the Lane words).

Art, architecture, Aryan beauty, Puritan sexual customs, the 14 words, good music (the very antithesis of what whites listen today), bucolic landscapes—it is all the same. Hitler, who sometime in his life wanted to be an artist, saw it clearly. When will white nationalists see something so obvious?

Führer quote

The priests of antiquity were closer to nature, and they sought modestly for the meaning of things. Instead of that, Christianity promulgates its inconsistent dogmas and imposes them by force. Such a religion carries within it intolerance and persecution. It’s the bloodiest conceivable.

Hitler’s Table Talk, pages 322-323

Published in: on November 27, 2019 at 8:16 am  Comments Off on Führer quote  

Brief manifesto

 

‘The worst form of inequality
is to try to make unequal things equal’.

—Aristotle

 

‘Equality is a slogan based on envy’.

—Alexis de Tocqueville

 

1

We hold these truths to be self-evident: that men and cultures are created un-equal.

All men are unequal—nowhere in the natural world (and Man is part of Nature) is anything equal. Equality does not exist in Nature; equality only exists in the abstract world of mathematics and in the minds of delusional whites.
 

2

Only an ethno-state will save the fairest race from extinction. Why extinction? Because whites are a threatened species due to the genocidal levels of immigration—a wholesale white European and American population replacement for non-whites.
 

3

The etiology of the darkest hour: Our entire civilization is under the grip of an ethno-suicidal ideology: the belief that non-discrimination on race and gender is the highest value of society. This suicidal ideology, that some call ‘political correctness’, has been imposed throughout the West after the Second World War.
 

4

Our forecast: The 21st century will be the darkest midnight for the West. After the crash of the dollar and the peak oil crisis, whites either gain a sense of themselves or they are going extinct.
 

5

The solution: Only complete sovereignty, complete safety through autonomy, complete self-determination brought about by secession and the expulsion of non-whites from what used to be all-white lands, will save the West…

Published in: on July 25, 2019 at 11:48 am  Comments (1)  

The Antichrist § 15

In Christianity, morality and religion are both completely out of touch with reality. Completely imaginary causes (‘God’, ‘soul’, ‘spirit’, ‘free will’ – or even an ‘unfree’ one); completely imaginary effects (‘sin’, ‘redemption’, ‘grace’, ‘punishment’, ‘forgiveness of sins’). Contact between imaginary entities (‘God’, ‘spirits’, ‘souls’); an imaginary natural science (anthropocentric; total absence of any concept of natural cause); an imaginary psychology (complete failure to understand oneself, interpretations of pleasant or unpleasant general sensations – for instance, the states of nervus sympathicus – using the sign language of religious-moral idiosyncrasy, – ‘repentance’, ‘the pangs of conscience’, ‘temptation by the devil’, ‘the presence of God’); an imaginary teleology (‘the kingdom of God’, ‘the Last Judgment’, ‘eternal life’). – This entirely fictitious world can be distinguished from the world of dreams (to the detriment of the former) in that dreams reflect reality while Christianity falsifies, devalues, and negates reality. Once the concept of ‘nature’ had been invented as a counter to the idea of ‘God’, ‘natural’ had to mean ‘reprehensible’ – that whole fictitious world is rooted in a hatred of the natural (of reality!), it is the expression of a profound sense of unease concerning reality… But this explains everything. Who are the only people motivated to lie their way out of reality? People who suffer from it. But to suffer from reality means that you are a piece of reality that has gone wrong… The preponderance of feelings of displeasure over feelings of pleasure is the cause of that fictitious morality and religion: but a preponderance like this provides the formula for decadence…

On the One Ring (1 of 2)

by Evropa Soberana

It is not gold all that shines.

The ‘indefinite progress’ is an idea of illuminist origin, which was born in the Near East with the same civilisation and theoretical-rational legitimacy as it was sought during the French enlightenment of the 18th century. It is based on the notion that human beings come from a sick, dirty, ignorant and primitive past, and that little by little they move towards a healthy, clean, cultured and ‘advanced’ future. Archaeology suggests rather the opposite, namely: that civilisation has caused the fall of the human being from the state of grace, making him sick. The idea of religious traditions was similar: there was an Edenic ‘golden age’ (Satya or Kritta Yuga for the Hindus) in which the human being was more perfect, and after which a trauma caused human degeneration and the appearance of misery and disease, culminating in the Iron Age (Kali Yuga for Hindus). Despite this, the industrial spiral in which we are immersed continues to propagate that infinite economic growth is viable, that the Tower of Babel can rise indefinitely, that things are going better and, in short, that the human being ‘has improved’.

Throughout its evolutionary history, man ascended the food pyramid from the archaic frugivorous apes, becoming an increasingly effective predator and crowning the peak when, after the carnivorous revolution, he ceased to be the victim of other predators. However, with the end of the ice age and the advent of the Neolithic Revolution, man and the planet fell under a new form of predation: technology and parasitism of the Earth—two new factors that violated a hitherto harmonious holistic equation, and that forever upset the ecological balance of the planet and the biodiversity and genetic quality of the species.

The human being, or rather, a type of uprooted human, alienated, mixed and confused, believed that the reason for his discomfort and his fear was that the natural order was poorly designed. The glacial cold penetrates to the marrow, oppresses the heart, demoralises the timorous and does not allow thinking about anything else. The elements and vegetation whip and scratch the skin. The ground abuses the feet. The daily sustenance is only gained with atrocious sacrifice and bloodshed. Women, monopolised by the best hunters and warriors, are hard to come by. Every minute of life is a minute torn from death by struggling against the environment and against oneself. And to top it off, in every corner lurk the jaws of a predator or the sharp flint tips of an enemy tribe that has no qualms about cheerfully devouring whatever miserable falls into their hands. As for the tribe itself, it is a forceful, ruthless, cold and severe organism. It is not a mother in whose tender lap we cry for consolation and charity, but a strict father who imposes obedience, who rejoices with sacrifice and who does not forgive error. As military commanders, the wise elders marginalise the weak of the reproductive life, reward only good hunters and fighters, demand absolute loyalty and devotion and do not hesitate to let the less valuable elements of the community die for the good of the clan. Like it or not, these are the factors that made us rise above the ape-man and who wrote our genome as a novel with letters of ice, stone, blood, semen, flesh and sweat.

‘Evolve or die’, said the world at that time. But that law can be very hard for the victims of the voracious evolutionary machinery: to live like cannon fodder of natural selection is not life. Therefore, it is necessary to question this horrible state of affairs, redesign everything from scratch, reorganise the work of the gods—since they have not been able to organise it to the taste of man—flee from suffering and erect a messianic ‘new order’. The moral of the slave is born. A system (civilisation) must be built within the System (Nature), in which the daily sustenance does not involve so much effort and in which the search for pleasure and comfort prevails over the alchemical virtues of asceticism, sacrifice and willpower. The competitiveness must be attenuated and the ferocity of the predator must be softened to make it fit into the new pseudo-matriarchal social mould. To achieve such a goal, people of diverse backgrounds must be recruited, willing to work for a new common good—by persuasion or by force—and abolish their baggage of ancestral traditions and identity. Where previously there were only the professions of mother, hunter, warrior, fisherman, harvester and shaman, now there will be completely new occupations (potter, farmer, shepherd, merchant, prostitute, priest, miner, servant, slave) that will hierarchise society based to criteria that have nothing to do with the quality of genes. A weak and cowardly man can now be valuable if he is dedicated to moving objects along commercial routes. A promiscuous woman, once cursed by the tribe, can now sell her body. The nascent society must be a mass entity in which the strong pull the car, towing the weak with the sweat of his forehead. The brave ones die in the war while the cowards multiply in the rear. They do not need to hunt anymore; bread replaces meat and wine the blood. There is only one universal god: that of civilisation. All other gods are abominations. Those who belong to this kind of sect are the chosen ones. Those who do not belong to it are the pagans, the barbarians, the profane, the violent: the blind, savage and impure human mass that lives in darkness and that must be enslaved and integrated into the system so that the elect can live without working. This linear, rational and logical thought must grow monstrous until annulling the symbolic and instinctive thought. Civilisation will eventually dominate Nature, deciphering all its secrets, dissecting it and finally subduing it, phagocytizing and domesticating it completely, so that nothing escapes human control and for the system to be predictable, mechanical and mathematical.

This philosophy had to take root very early in the Near East and affected many peoples, among them the Jew—who is currently the human group that has lived the longest under civilised conditions. The Old Testament is dotted with testimonies about the dawn of civilisation, collected throughout the Fertile Crescent, from the Sumerian city of Ur to the Egyptian of Memphis.

It is much studied by eugenics that civilised social environments that preserve the lives of weak and stupid will be unable to perpetuate their ancestry. By throwing the strong and intelligent into fratricidal struggles or aberrant occupations that undermine their fertility rate, this irreparably causes the degradation of the genetic code of the human being. Nature has very twisted ways of taking revenge on those who turn their backs on it or pretend to dominate it. The fossil record shows that once man stopped hunting and embraced agriculture, he paid for it with a tremendous decline in his health and biological quality, as we saw in the article on the Neolithic Revolution.

Currently, the increasing proliferation of degenerative diseases, allergies and mental disorders (‘The investigation of diseases has advanced so much that it is increasingly difficult to find someone who is completely healthy’, said Huxley) is a clear signal that we have not been dominating Nature, but it continues to dominate us as always, only this time it attacks us, because we are not obeying it. Disease and degeneration are Nature’s ways of protesting and making us see that we are not exercising our human functions, that we ignore reproductive wisdom and that we are breathing, drinking and eating things we should not. If civilisation is like a snake that bites its tail, it is because it is the result of genetic quality and depends on it, but like a curse, it turns against the same substance that feeds it, closing the circle of its own perdition. This biological boomerang effect is the true reason why all civilisations collapse sooner or later, and raises a logical and disturbing question: if the next human civilisation will be global, what will come next?

Civilised man has not experienced the hardness of the real world in his flesh nor has he ever adapted to Nature. On the contrary: his actions are aimed at adapting Nature to him, even if by hammering. Therefore, he tends to have a big ego and a small spirit, and considers that he is the peak of evolution. This new artificial creature, this new domestic animal that is the modern human, for its isolation in the bubble of ‘well-being’, ignores the humility before the Creation, and is therefore the only way of life on the planet capable of deviating from natural laws, reverse the correct order and incur in the sin of rising against the work of the gods. To this sacrilegious and self-destructive pride, the Greeks called hubris or hybris. [1] It is the reason why, despite the fact that civilisation has been totally, absolutely and indisputably catastrophic from a strictly evolutionary, biological, spiritual and environmental point of view, man has become a ‘satisfied gentleman’ of his work.

Is civilisation a war to the death against biology and, therefore, a revolt against life, by the sickly, malignant and antithetical forces of the world, those who are resentful of suffering? Is man running the risk of becoming a slave to his own creation, in a simple productive factor, a number, a statistic? Have we created a system with a life of its own that has subordinated our good to yours? Is technology dehumanising and mechanising the species, exterminating its biodiversity, causing its involution and taking its domestication to chilling levels? Is modern society an immense concentration camp, a mass zoo in whose cages languish, domesticated and castrated, the degenerate mutant descendants of the free man and hunter? What kind of natural selection are we promoting? What human type is most favoured by ‘progress’? What will man become the day he has definitively lost his adaptation to Nature and instead is fully adapted to the industrial, commercial and technological world? Has the human species arrived at senility? Do we suffer from Alzheimer’s? Is the modern world in general and Western Civilisation in particular self-destructing? Is civilisation still that jealous Eastern sect that demands the submission of life and that to achieve that, like every sect, it removes the individual from its ancestral framework, annihilating its identity and dynamiting the loyalties it may have outside the sect (nation, people, race, class, sex, family, religion, guild, etc.)? This is the kind of questions that could be asked by the authors that we shall see in this article.

Civilisation has meant the overwhelming advance of inert matter (technology, commerce, consumerism, comfort), and the absolute regression of living matter (health, body, genetic code, mind, sacrifice), not to mention the fall of spirituality. Until the human power systems do not adopt a biocentric perspective in general and anthropocentric in particular, and while the top of the pyramid of world power remains occupied by the international financial elite (the shepherds who are domesticating us, castrating and poisoning us), the species will continue to degenerate itself, and the planet as well. Cutting down entire forests to print millions of copies of the magazine Telva make people sick so that they have to buy medicines from the pharmaceutical industry, charging maternity and births so that women work in order to earn money to buy completely useless things, or pulling millions of people from the Third World to feed the machinery of multinationals, are things that only in a wrong economic and rotten system could be beneficial—for a few, and only in the short term. As long as the states do not rebel against the free market economy and the stateless international trade, and as long as they do not resolutely and decisively intervene in human reproduction to stop the involution of the species and improve its genetic code, the human being is on the way to becoming an increasingly ridiculous being, uprooted in his lifestyle. The modern world desperately needs a series of popular revolts that overthrow the financial, global and consumer economy, and establish a multipolar, austere and simple economy based on self-sufficiency, the autarchy of each State, local goods that are strictly necessary and in which the State, identified with the working people, controls the merchants, the parasites and the usurious lenders.

The current lifestyle has nothing to do with the needs of the species, but with the demands of an economic system, which is in total contradiction with human nature, its innate instincts and the real role of the free man in the concert of life and the world.

The collection of quotations of the next post should not be understood as an argument against civilisation or against technology, but against a misunderstood civilisation, against misused technology, against the usurious, free-market, parasitic, consumerist and indefinitely growing economy, and in favour of a radically different kind of civilisation, as for example Sparta was in its day: a State, perhaps the only one in history, that with an unprecedented clairvoyance, realised that gold corrupts and that the Civilisation is a distinctly dangerous product that you have to approach with the whip in your hand. For centuries, Sparta was able to keep the nature and tradition of its citizens alive, but it was also able to defend the most vulnerable geopolitical environment in Europe against enemies infinitely more advanced, economically and materially.

Note:

[1] From hubris comes the Latin hybrida, from which comes the word ‘hybridize’, that is, the crossing of two varieties.

Published in: on April 3, 2019 at 1:14 pm  Comments (10)  

Führer quote

‘Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure’.

Hitler’s Table Talk, page 51

Published in: on April 1, 2019 at 11:31 pm  Comments (1)