What ‘The Turner Diaries’ is all about

by William Pierce

It is important for us to understand that one person is not a Methodist and another a Catholic and a third a Marxist as the result of any rational process—at least, not in the vast majority of cases, although there are individual exceptions.

That is, one is not a Methodist because one sat down and studied the Methodist doctrine, compared it with other doctrines, and decided that Methodism was what made the most sense. One is a Methodist, generally, because one’s parents and neighbors were—that is, out of an entirely unreasoning desire to conform, to believe what one perceives that one is expected to believe. John Wesley undoubtedly was an exception to this rule, but very few other Methodists have been.

There has been strong resistance to accepting the implications of this important facet of human behavior. People seem to want to believe that we are all quite rational, when most of us aren’t. For our purposes, the implication of the fact that most people are governed far more by herd instinct than by reason is this: Insofar as the general public is concerned, truth cannot fight its own battles. As long as Norman Lear, the Jewish television producer, has more kilowatts for reaching the public than we do, it will be his view of history and, more important, his view of what is moral rather than ours which will be generally accepted and which will govern the political process.

This means that we can realistically expect our educational efforts to be effective with only a rather small minority of our fellow citizens. We cannot expect to make a partisan for our cause out of the average man or woman who perceives, even unconsciously, that our cause is not popular, no matter how many books or leaflets we may coax that person into reading. We win only two types of people: One is the person who is already alienated to a certain extent from Mr. Lear’s world and does not fully feel himself a part of the herd to which Mr. Lear is preaching with his cleverly designed television sermons. Unfortunately, in many cases people are alienated for reasons which are entirely or partly wrong from our point of view. That is why protest movements and revolutionary movements always pick up lots of defective people. On the other hand, alienation is certain to remain a growth industry, as they say, and one can hope to see many more essentially healthy people becoming alienated from the mainstream in the years ahead.

The second type of person we are able to win with an educational effort at this time is the person who is one of those rare exceptions to the general rule, a person who is strongly motivated by ideas as well as by instinct, and who has already been groping in our direction. Our effect with such a person is primarily to help him clarify his ideas and to lead him more rapidly to their logical conclusions.

This contrast between idealistic motivation and herd instinct tell us only part of the story as to why people behave the way they do. The rest of the story takes us into the realm of values. Consider your average man or woman, your ordinary White American: what, other than herd instinct, determines his behavior—in particular, the way he votes?

Well, he generally likes to be warm, dry, and comfortable. He likes to eat. He likes sex. He likes to feel secure. He likes to be entertained. He likes to own shiny things, such as automobiles, boats, houses, new golf clubs, and jewelry. And that’s about it. If these desires of his are gratified, then he is satisfied. If he thinks a politician will satisfy him, he’ll vote for the man.

Now, if this average citizen hears that Blacks are rioting and killing Whites somewhere 1,000 miles away he will be annoyed—if Norman Lear hasn’t already affected his mind too much and he still has healthy instincts. When he hears that hundreds of thousands of non-White aliens are pouring into the country, again he’ll be annoyed. All these things are, to a greater or lesser extent, perceived as threats at the instinctual level. They trigger his normal territorial or xenophobic reflexes. But unless the threat becomes very direct and very personal—unless the riot is in his neighborhood, unless a member of his immediate family marries a non-White, or unless he receives a special tax bill in the mail to provide welfare payment for more immigrants—the annoyance remains minor. It does not override his desire to be satisfied.

When it comes time to vote, if one candidate is in favor of forced busing or more boat people and a second candidate is against these things—and if all other factors are equal—then he’ll vote for the second man. But all the other factors are never equal. And if the pro-busing man has a nice smile and a warm personality that makes the voter feel more secure, while the anti-busing man wants to raise the charge for fishing licenses, say, and the voter likes to fish, then he’ll vote for the pro-busing candidate nine times out of ten.

That is why a state like Minnesota, which has one of the racially healthiest populations in the country, could keep sending a piece of filth like the late Hubert Humphrey back to the U.S. Senate term after term. Old Hubert could stand up in the Senate and support forced busing, forced housing, forced hiring, and everything else that most Minnesotans didn’t favor—except, of course, those Minnesotans already convinced by Norman Lear that they should favor those things—and then Hubert could make up for it all by going for bigger farm price supports than his opponent and by being, as they say in New York, a mensch. And the good folks of Minnesota would re-elect him.

Many people don’t like the view of human behavior I am presenting to you, because it is mechanistic; it reduces man to no more than another animal. And I’ll admit that it is an oversimplified view. But it is nevertheless a fact that man is an animal, and that fact accounts for 99 per cent of his behavior. In particular, it accounts for the way he votes. That’s why democracy is such a catastrophe.

I said the fact that man is an animal explains 99 per cent of his behavior, and anyone who wants to change the world in any way must take that fact into account. But it is the other one per cent of human motivation that I’m more interested in and that the Alliance is more interested in. It’s the other one per cent that explains why Earl Turner, the hero of The Turner Diaries, did the things he did.

Earl Turner was a man whose priorities were different from those of your average American voter. Earl Turner liked to be warm and dry and to have a full belly, just like everyone else. He enjoyed sex. And, presumably, he liked to own shiny things. But when Blacks killed Whites 1,000 miles away, it wasn’t just a minor annoyance to him. He had a larger view of the world and of his race and of his relationship to them. He could abstract what was a minor, personal threat to your average voter, and he could relate that abstraction to his view of the world.

When Earl Turner saw a racially mixed couple on the street, the sight did more than arouse a twinge of xenophobia or offend his sense of beauty. Unlike your average voter, he saw all the implications of that mixed couple. He saw mongrel children and mongrel grandchildren; he saw a race defiled. He saw a threat not just to himself, but to the whole upward course of life; a threat not just to his race, but to what his race could become.

And it was this that was important to Earl Turner: it was this that counted more than being satisfied, more than owning shiny things. And that’s why he didn’t behave like your average voter. His priorities were different.

Actually, there are two concepts here. First, Earl Turner had the capacity for abstraction, for taking an idea out of a specific set of circumstances and putting it into a more general context: for converting an idea into an ideal. That is a capacity which distinguishes our race from Blacks, in general, but it is still a capacity which relatively few Whites have to any significant degree.

And, second, there are values, the choice of which things count most. For most people the things that come first, even if they have the capacity for abstraction, are entirely personal. It is only for a minority within a minority that the long-range things are the ones that count. Only the very few can feel that it is more important that strength and beauty and wisdom prevail and become stronger and more beautiful and wiser with each succeeding generation than it is that any individual—or a million individuals—have full bellies.

In The Turner Diaries the real struggle was not so much one of a revolutionary band against the government as it was of one set of values against another set. Earl Turner and his Organization were the champions of a life-centered set of values, a set of values in which the central reality is not the individual, but all of Life: the Cosmos, in its entire temporal extension. Opposed to them were not only the values of the government and the media and the plutocrats, but also the individual-centered set of values of mass man, of the average voter. And in The Turner Diaries the life-centered values won, and those values then ruled. And the whole world was changed: its government, its racial composition, its art and industry, it life-styles, and all its priorities.

Human nature didn’t change—that is, the mentality and the values of the average White person didn’t change, because those are things which can only be changed over the course of generations, through the evolutionary process. But a different set of values, the values of an elite minority, gained precedence over the values of man. That’s what The Turner Diaries is all about.

And as I said earlier, it’s not a plan or a blueprint. The details—the bombings and assassinations, the nuclear war and its aftermath—are all fiction. But the struggle for dominance between the two sets of values portrayed in the book is not fiction. That’s real. And it is in this regard that Earl Turner’s Organization is the model for the National Alliance.

We are concerned, then, not only with education, with helping people clarify their thoughts and reach the proper conclusions, but also with embodying and institutionalizing a set of fundamental values and a view of the world. We are convinced that, unless our values prevail and rule, unless it is our world view which determines the shape of the future by setting men’s priorities and guiding them in their decisions, then there will be no future—that is, no future worth mentioning, because it will be a retrograde future, and our race will not be a part of it. And, in fact, the only valid reason why our race should survive is that it is the bearer of the values that we are determined shall prevail. For life loses its intrinsic value when its only motive is to increase its quantity, when its only goal is satiety.

The value of every form of life—of every race—of every individual—is not that it is an end in itself but that it is a means to a higher end. The value of a man’s life is not to be found in the degree to which he enjoys himself or in the amount of wealth or power he accumulates—and it especially is not to be found in the so-called good he does by making life more comfortable for others. It is to be found only in the extent to which he helps prepare the way for a higher, a more fully conscious life than his own.

Earl Turner understood that and acted accordingly and we must do the same.

____________

The above material has been excerpted from a portion of Pierce’s address at the Estonian House in New York City. The original title was ‘Whose Values Shall Rule?’ which appeared in the National Alliance Bulletin of June, 1980.

Published in: on October 18, 2019 at 6:15 am  Comments (20)  

Response to Molyneux

In my recent article ‘Joker, Molyneux and CC’ I explained my agreements with Stefan Molyneux regarding the issue of child and adolescent abuse by their parents. Now I would like to explain my differences.

In his video today, Molyneux clarifies some doubts that were raised in the comments section of his previous video about Joker. The core of his most recent video is in the last minutes. Molyneux says something we agree on: that once the adult Arthur Fleck (the future Joker) becomes aware of what his mother did to him as a kid, he has two options: a positive spin to the revelation or a negative one. But Arthur Fleck’s story is fictitious and I prefer to illustrate Molyneux’s ideas with real-life cases.

In the discussion thread of my article on Joker I linked to another Molyneux video: an extensive video when Charles Manson died. I agree with what Molyneux said in that video, in which he educates us about the ordeal that Charlie suffered as a child with a mother who even sold him when he was very young. An uncle rescued him, but a few years later the mother got rid of Charlie again because her alcoholic lover did not tolerate his presence. In children’s hospices where Charlie lived he only suffered further physical abuse and even rapes.

Molyneux is right that the adult Manson chose evil. If I was treated like this as a child, Molyneux interprets the mind of the Joker (or Manson) now I return the favour, evil by evil. But Molyneux errs in his video today, that humanity in general is good. This is a universal mistake that even white nationalists share, who have only seen the evil of the Jews as if the rest of humanity were innocent.

Let’s go back to the movie Joker. There are some shots in which Gotham City (image above) is seen from afar with hundreds of heartless buildings around it. And in the shots already at the centre of the great metropolis, which in real life were taken in New Jersey, you can see what William Pierce said about ‘economic man’ (Mammon worship) in my Monday post.

An Homo economicus that tolerates dozens of Gotham cities around the world is not good humanity. They are, as I call them in my autobiographical writings, exterminable Neanderthals. Neanderthals in the sense of simia dei, the ape of God: a primitive version of Homo sapiens that should be replaced by a more evolved version. I am referring to a version of humans that, instead of the world of Saruman that destroyed entire forests to create Gotham cities, will return us to the Shire, so to speak. In addition to Homo economicus whose visible manifestation are the Gotham cities, that today’s man is a depraved creature is easy to prove by simply visiting the slaughterhouses where cows are killed.

All this is explained in my book Day of Wrath, which is in fact a chapter selection of my books in Spanish where I delve into the subject from the point of view of an Arthur Fleck, so to speak. In the aseptic selection that is Day of Wrath, the autobiographical confessions of this ‘Fleck’ are missing, confessions that do appear in the untranslated books. (I have been falling behind in the promised translation because I must work to put some bread on my table.)

Molyneux is able to hold a less obscure vision of the human race than mine because of the simple fact that the interaction with his Jewish mother was not as destructive as those children who were assaulted at home by both parents, to the point of an internal psychic breakdown. The key to the whole thing is not only that some parents in particular behave so cruelly with one of their children, but that society turns a deaf ear towards his screams…

In my previous post I cited the words of an Armenian from the Spotlight movie, in which he told a reporter that all of Boston— not just the paedophile priests—were involved in the destruction of a child, as the police, the lawyers, the faithful of the church and the family itself covered up the perpetrators. This is the key to understanding my difference with Molyneux. There are certain types of abuse that are infinitely more serious than what paedophile priests do to children. In my previous post I quoted a few words of The Dark Knight’s Joker who confessed that his father had slit his cheeks with a knife, and that is why he had a permanent smile. That Joker’s origin is fiction, of course. But if any of my visitors reads Day of Wrath, he would find out that there have been literally millions of parents who did similar things with their children throughout history and prehistory!

I am not asking you to buy my book, as it can be read for free on this site. (Although it is somewhat uncomfortable as the book is divided into 22 entries and the final chapters appear on this site first.)

Incidentally, I will take a couple of days off before resuming my activities here, although I’ll try to answer the comments of the recently posted articles.

Published in: on October 9, 2019 at 9:30 pm  Comments (6)  

Great personalities defend eugenics, 1

by Evropa Soberana

‘The worst form of inequality
is to try to make unequal things equal’.

—Aristotle

‘Equality is a slogan based on envy’.

—Alexis de Tocqueville

Editor’s note: In the preface below the author says: ‘…before the Earth and Nature react violently to the uncontrolled proliferation of a lower, sick and bloated human kind, which has become a malignant tumour for the planet’.

These words are key to understanding what I have been calling ‘the extermination of the Neanderthals’, and I hope that the abridged translation of this long essay, published six years ago in Spanish and that I will be translating this month, sheds light on the subject.

 

______ 卐 ______

 

What we have here, which extends the previous Introduction to eugenics, is a compilation of great characters defending the eugenic mentality. Therefore, I should not be held responsible for what others said: I only present the quotes and I offer my comments to give an idea of the variety of opinions among the pro-eugenicists.

Some of the concepts by the people mentioned in this essay are certainly outdated, and it is clear that I do not approve of everything that is said here. For example, great advances have been made through genetic engineering: wonders over the most primitive methods advocated here by some authors. But they are worth, in any case, as a curiosities, especially in these times, when the biggest problem on the planet—overpopulation—threatens to unleash tremendous natural and artificial catastrophes that will result in unnecessary deaths of innocent beings.

What is eugenics? It comes from the ancient Greek eu (good) and ygenes (birth): ‘well born’ or ‘the birth of the good’. Wikipedia defines eugenics as ‘applied science or biosocial movement that advocates the use of practices aimed at improving the genetic makeup of a population’.

Eugenics means biological socialism, biopolitics, a new social engineering based on logic, biology, genetics, compliance with the natural laws of life, and the will to grow in harmony with both: the planet and the creatures that populate it. Eugenics is the will of a gardener who tries that the species does not become a field where weeds grow in disorder, but a garden where, thanks to the intervention of a higher intelligence, weeds are ripped and beautiful and fruitful plants cultivated: sharing harmony between them, being kind to the holy ground on which they germinate and grow, and to which they owe their very existence. It is the will to improve man or, preferably, to overcome it, since it is already known that man is an imperfect being whose creation is incomplete.

Eugenics, in short, is the instinct to carry forward the evolution of the species and create the Overman.

There’s nothing new under the Sun. From the Neolithic, man found ways to domesticate animals that were biologically useful for him by providing good milk, meat, eggs, wool, etc., and dedicated himself to raising them with care to improve the quality of their herds generation after generation. The same happened with plant varieties, especially with cereals. In each generation, the old farmer prevented the non-useful varieties of his flock or crop from reproducing, and instead he tried to ensure that the best specimens had a prolific offspring. Thus, their crops and their herds were improving little by little.

If, by such methods, larger bulls, more nutritious wheat or more fertile hens could be obtained, why would they not be able to obtain more intelligent, brave and stronger human beings? Is the body of man not subject to the same laws as those governing wild animals?

Unfortunately, this mentality, which was applied to livestock and crops, was not applied to man, and the conquest of better living conditions, as well as the adoption of unnatural habits and diets, relaxed natural selection triggering the degeneration of civilised man.

Eugenics speaks of the need to prevent (negative eugenics) the multiplication of undesirable mutations in the human genome (as blindness, deformity, varied congenital diseases, mental retardation, the progress of crossbreeding, Down syndrome, etc.) by prohibiting their reproduction before it is too late for the species and before the Earth and Nature react violently to the uncontrolled proliferation of a lower, sick and bloated human kind, which has become a malignant tumour for the planet.

On the other hand, it is necessary to favour (positive eugenics) the propagation of the best-equipped human specimens, to give them the evolutionary advantage. This especially refers to birth, sports training, food, outdoor life, the cultivation of mental and will faculties, general culture and health.

In the eyes of the species, any method is legitimate to achieve such goal, from in-vitro fertilization, pre-natal diagnosis or embryo selection, to advanced engineering, surgery and genetic therapy techniques that are just around the corner. If this is not done, it is precisely because Western Civilisation is governed by people who do not care at all about the destiny of race, civilisation and humanity. What moves them is the immediate economic benefit and short-term success.

The West is dying and what is paramount for us is an authoritarian and socialist System in which the regeneration of race and biological quality will regain strength to balance the planetary unbalance that, currently, is inclined towards the proliferation of a human type of zero quality.
 

Introduction

We might think that Galileo was not the first man of the European post-classical era to rediscover that the Earth revolves around the Sun. There was access before to the classical works, and I sincerely believe that in the Middle Ages many sages knew the truth. But none had the courage to publish it for fear of the Church and the word ‘heretic’, all capable of ruining his career and even ending his life in a bonfire, to the sound of the applause of the common peoples. A clique of Pharisees, representative of an obscurantist idea, exercised control over a ‘God-fearing’ flock, keeping them forever in darkness, stripping them of their old traditions to replace them with the Bible and reign as one-eyed kings in a world of the blind. Galileo, like others, was forced to recant under penalty of being burned as a heretic.

Well, today we have:

• A new Church: the pro-globalist system.

• New unquestionable dogmas: the ‘politically correct’, ‘equality’ at all costs, feminism, globalisation, multiculturalism, rebellion against anything that is well constituted, hatred of the superior, individualism and the desire not to offend bloodsucking and whining parasites.

• A new Inquisition: the media, NGOs and globalist lobbies, Jews, homosexuals, feminists, pro-third-worlders and democrats, among others.

• We have new heretics: revisionists, ‘ultra-rightists’ and dissenting scientists.

• New untouchable taboos: genetic engineering, the ‘holocaust’, racism, Nazism, fascism, anti-Semitism, male chauvinism, homophobia… and eugenics.

• New witch hunts: scandals and trials against notable dissidents or any suspect of ‘racism’ or patriotism.

• New repentant pioneers in the style of Galileo, such as the scientist and gifted Englishman James Watson, who retracted his ‘racist’ phrase in 2007, under penalty of being burned at the stake in the media. As in the case of Galileo, time will demonstrate the truthfulness of his words, and posterity will honour as true those words he muttered under his breath: And yet it moves.

• We have new bonfires: ostracism, defamation, conviction, imprisonment, boycott and even direct physical aggression.

• We have the usual Pharisees: great magnates of finance and the media, progressives and ambitious politicians who would sell their brother for money and notoriety.

• And a new Satan, Antichrist or Lucifer: Hitler.

So we can affirm, without any fear of exaggeration, that exactly the same thing is happening today as in the Middle Ages with the Church. If history teaches us anything, it is that history repeats itself and that, in times of taboos, science just cannot advance. Modern society, in full biological regression, and poisoned by junk genes, criticises the taboos of the remote past: but it seems to forget that these taboos have been replaced by new taboos. The only objective of this sinister levelling, anti-evolutionary and egalitarian front remains the same for millennia: to frustrate man on his way to reach deity.

Even stripping the issue of passion and idealism, eugenics seems an issue from the logical and objective point of view—so logical that we can only wonder what kind of person could oppose it. Why, then, is there so much opposition to an issue as extremely urgent and necessary as eugenics? We can attribute it to two reasons:

1.- Two millennia of cultural Judeo-Christianity and its derivatives.

2.- The ignorance and the very low physical, mental and moral quality of a good part of the modern population thanks to the annulment, for centuries, of natural selection, the persecution of freethinkers, the depletion of the best blood in wars, the mania to help the worst rather than the best and, thanks to a deliberate praise of vulgarity and mediocrity in the media—which is nothing more than a new form of Christianity—, the glorification of the miserable, the mediocre and the downtrodden.

In contrast to this anti-evolution, no one can deny that the vast majority of men who today are considered to be great personalities supported eugenics. The intention of this essay is to ‘cheer up’ a bit those who would defend pro-eugenic measures and to see that millennia of history support them. Also, that people are more aware of the world of science, because progress and interesting debates are taking place which show that there are very prepared people who realise what is happening.

Unfortunately, modern science is heavily intervened by the official System. Funds are granted to investigate only matters that can result in a direct economic benefit in the short term, which clearly cuts off hopes of research paths, perhaps more arduous, but that in the long term produce more important benefits. Humanity has to get tired of being ruled by greedy clowns, simple and vulgar desert merchants who only think of seeking new twisted financial deals and new markets to sell useless goodies.

But there will come a day when scientists will stop investigating various creams and silicones to patch the disgusting worn-out bodies of old paranoid women, and will direct their efforts to improve the genetic inheritance of the human being so that in the future he will never need ‘amending’ it again. The day will come when doctors will stop striving in the search for medicines and prolonging, through aberrant methods, the lives of terminal patients with a broken body, instead dedicating their energies to the creation of a human type who doesn’t need any medicine.

The so-called ‘scientific community’—made up of scientists who are servile to the official system, crying lackeys of the ‘politically correct’, possessed by dubious ambitions and eager to climb the ladder—attacks those who speak out dissident ideas about the mainstream dogma even if that someone is their best ‘colleague’.

But the truth, Pharisees, is not changed because the truth is forever. Like the Phoenix, that great truth that is the law of human inequality and the need to cultivate the best and place reproductive limits on the worst will emerge again. In fact, it is an open secret in the minds of many doctors and scientists of what in the future will be the most important science of all: the science of man and of life. A day will come when these heralds of truth will come to light proclaiming their teaching and warning:

Civilisation has made human beings degenerate, and it is necessary to undertake radical emergency measures to reverse this sinister process, or we will become a weak, involved, inferior, pathetic, vulnerable, sickly, effeminate and, above all, harmful to the planet and unable to overcome adversities. We will be a filthy and gelatinous species that will crawl between machines. And that is when Nature will go for us. On the other hand, ‘race’ is much more than ethnic-anthropological features. It is the biological quality of the lineage. It must be strong and bright to withstand the tension to which life subjects it.

Just as the paradigm revolution from geocentric to heliocentric worldview, in future times the truths defended by the dissidents will be considered obvious certainties, and those who once stupidly tried to rebut them will be ashamed for having done it: as the Church is ashamed for having denied that the Earth revolves around the Sun. And in the same way that Christian obscurantism was finally overwhelmed by a Renaissance that the Church was unable to contain, we too, even in this most decadent age, are headed towards the definitive Renaissance of the ancient Indo-European spirit.

Thus, the old Nazi approach of 1933 has not been refuted or satisfactorily answered by the System, which has limited itself to pouring demagogic defamations on National Socialism but never trying to refute its arguments.
 

______ 卐 ______

 
Editor’s note: To the list above in bold-type I would add:

A new God or Divine Trinity: the ideology of the equality of Race, Gender and Sexual orientation.

The new god of whites reminds me of a film located in the 5th century in Britannia, in which the island’s natives spoke of ‘the new god of the Romans’, referring to the Christian trinity.

Promethean fire

‘The Stars are not for man’
—a quote from Karellen
Childhood’s End (novel).

The following is a response to a comment in another thread about Robert Morgan.

My take on technology is different. I believe that the human race, whites included, are not ready for the Promethean fire—technology. It’s like empowering the Neanderthals with such fire: they would only destroy the world with it. Google how tons of nuclear waste are stored throughout the world and you get a Chernobyl-like picture for the future of planet Earth!

As a mortal enemy of Christian ethics, unlike ‘universal love’ I propose the opposite: ‘the extermination of the Neanderthals’. I would summarise it by paraphrasing Jesus: ‘Many genes will be called but few will be chosen’ in the day of wrath.

Morgan has failed to answer properly what would have happened in a world where Hitler had won the war. I very much doubt that that world would be as racially destructive as our world, in which Sauron won the war. Morgan assumes that, sooner or later, a triumphant Third Reich would misuse technology as much as the triumphant Allies (Sauron).

It would be fun if you discussed with Morgan at Unz Review. He is completely anti-tech. This is how the Anti-tech article on Wikipedia starts: ‘Neo-Luddism or new Luddism is a philosophy opposing many forms of modern technology. The word Luddite is generally used as a derogatory term applied to people showing technophobic leanings. The name is based on the historical legacy of the English Luddites, who were active between 1811 and 1816’. Morgan goes further. He endorses Ted Kaczynski, a.k.a., the Unabomber, and even Charles Manson for reasons still unclear to me.

Differences aside, Morgan has a point. As Kenneth Clark observed in his 1969 television series, ‘The only people who saw through industrialism in those early days were the poets. Blake, as everybody knows, thought that mills were the work of Satan. “Oh Satan, my youngest born… thy work is Eternal death with Mills and Ovens and Cauldrons”.’

Tolkien also saw it. His Lord of the Rings was a metaphor against how industrialisation in England murdered the beloved Shire of his childhood. As a protector of the forests, I’m as outraged as Ents at the widespread felling of trees by Saruman’s Orcs.

Evropa Soberana has also complained about how technological civilisation degrades the white man and Nature itself.

And, as I have stated many times on this site, ‘The Course of Empire is a five-part series of paintings created by Thomas Cole in 1833-1836. It reflected popular American sentiments of the times when many saw pastoralism as the ideal phase of human civilisation, fearing that empire would lead to gluttony and inevitable decay’ (see the five paintings by Cole: here).

Morgan seems to be saying that only after the fifth painting the surviving whites may regain their sanity again, always provided they never, ever try to surpass the pastoralist stage. Like Overlord Karellen, an extraterrestrial visitor of planet Earth, Morgan has made it very clear that humans will never be ready for the Promethean fire.

In my second book of the trilogy I propose something different: a mutated Aryan in an Earth populated exclusively by whites could finally be allowed to reach the stars. But from the psychogenic point of view, certainly He would be an altogether different White Man compared to those we see now. I refer to the development of the soul and, particularly, empathy: including empathy towards the animals, our Führer’s dream.

Unlike the Overman, present-day humans still have the soul of a Neanderthal (‘You have evolved from worm to man, but much within you is still worm’—Thus Spake Zarathustra).

In a blog entry it is difficult to convey the idea of what do I mean by surpassing the psychoclass that most humans belong to. But you can read the first novella by Arthur Clarke to get a rough idea: Against the Fall of Night and pay special attention to the city of Lys.

Introduction to eugenics

by Evropa Soberana

‘All people can be Gods people now through the New Covenant… all peoples have a right to exist and continue to exist, but no race is superior in the sight of God. Each people has been given specific attributes and responsibilities but to God every soul is valuable’ —Matt Heimbach.

Editor’s Note: Is race a social construct? This is what liberals believe—and apparently Christian white nationalists like Heimbach believe that, for God, race is a mere human construct. (No wonder why people say that liberalism is the bastard son of Christianity…)

Below, my abbreviated translation of ‘Intro a la eugenesia’, published six years ago by the Spaniard blogger Evropa Soberana:
 

______ 卐 ______

 

It is undeniable that in the species and in any human group there are diversity of qualities.

Some individuals are intelligent and others are stupid; even there are morons. Some individuals have health of steel and others are sickly. Some individuals are tall, others are short. Some individuals are strong, others are weak. Some individuals are brave, others are cowards. Some individuals are disciplined and hardworking, others are lazy and slothful. Some individuals are honest, noble, righteous and loyal, others have a clear inclination towards lying, falsehood, disloyalty and betrayal.

It is also undeniable that almost all these qualities are hereditary and depend on genetics to a greater or lesser extent (usually more greater than lesser).

The question that arises is: what qualities, from those listed above, seem more desirable to us and which ones would we like they end up prevailing in the future world if we want the Earth to be a better place?

If you are a logical person I address the following question: in the path that, as a species, we have been going through the last millennia, what qualities, of those listed above, tend to be selected?

The current mentality, produced by a civilisation isolated in its technological bubble, ignores a hundred percent the laws of Nature, of blood, of selection and of the inequality of men; laws that, necessarily, place the best ones above and the worst ones below. The modern world is, then, the perfect example of a diabolical selection in reverse, or dysgenics. Many people of inferior genetics have been perpetuated, and many people of superior genetics have not done so (for example, in medieval times because of fratricidal wars, witch hunts and celibacy of very large social sectors at the hands of the Church). That hurts the race. When the number of biological waste increases and that of bodily monuments to the gods decreases, we can be sure without any doubt that we are moving towards a future of biological trash.

Today, the individual is sacred and untouchable, while concepts such as ‘race’ and ‘homeland’ are considered abstractions, when the only abstraction is the individual who is born and dies fleetingly and while only human groups are solid and lasting realities.

In harder and more authentic times, the birth rate was vigorous, but the harshness of environmental conditions cut off the lives of the weakest. Thus, in a family of ten children, it was possible that they reached reproductive age only five. Each of these five would have, in turn, ten children, of which five would survive, the fittest. The result was that, in several generations, the defectives were virtually eradicated and the only ones left standing were the fittest. Thus, fighting against the elements, in wars, epidemics and catastrophes, the population of the planet remained stable but, nevertheless, as a species, we tended to improve generation after generation. Each ‘litter’ tended to be better than the previous one.

Humanity was not spiritually prepared for the advent of the modern industrial revolution, technology and health services. Obviously, the technology turned out to be in many ways salvation for Man, but he forgot to foresee that the immense population growth that would inevitably take place would have to be compensated in other ways. Instead of foreseeing measures that would continue to maintain a selection of the best ones to regulate the population, the uncontrolled proliferation of human beings was allowed, at the expense of Nature and of the biological quality of the population.

Ever since health services, technology, social services and Judeo-Christian morality have spread freely, a whole legion of sick, decrepit, retarded and handicapped people invade the horizon of the species that in a world dominated by Nature would never have seen the light, or they would have lasted a short time. We, who have the technique and the means to quickly and painlessly do what Nature usually does slowly and painfully, are propagating and perpetuating the inferior seeds.

It is argued that technology in itself is not good or bad, but depends on the use that is given. Today, it is being used diabolically, oriented to make us sick, to weaken us and to get away from the Earth and our own nature. In the future, when the imbecility of this civilisation has been overcome, the application of technology must take a 180-degree turn.
 

But then there would be a selection: we would choose the types to prevail, we would discriminate, and that is unfair (for me, of course: because I want to perpetuate my genes, and with them, the associated declines)!

It will be unfair to you, but it is fair to the race, which is more important than you. On the other hand, it is unfair for the species that your hereditary rubbish spread like the plague, no matter how much that offends you.

And yes: it sounds to me like selection. It’s like in the exams. He who gets more than a 5, approves, and he who gets 5 or less stays out… a ‘selection’ in full rule. How monstrously unfair! What ominous discrimination towards those who did not pass! How politically incorrect!

Just like those places where they do not let you pass if you do not wear shoes, or if you wear piggy pints, or if you don’t go with female company, or if you dislike the Romanian gatekeeper.

Or those expensive restaurants where you cannot go if you’re not with tie and well dressed. Or those clubs where they only accept Latin bitches. Or those 5-star hotels where if you lack dosh to pay for a suite they don’t accommodate you. Or those bars where they would crush you if you say, ‘Long Live Spain!’

This is discrimination and pure and hard selection, which surrounds us 24 hours a day, and always in much more unjust and unnatural ways than genetic discrimination.
 

But then a caste system would be formed and the equality would be destroyed!

Yes, but don’t we have a ‘caste system’ today? Is not that capitalist caste system based on money? Doesn’t that destroy the sacrosanct ‘equality’? Is such an economic criterion of social stratification not infinitely lower, unnatural, unjust and petty than the genetic one? Don’t it tend to enthrone mediocre, vile and malicious individuals?

Nowadays, one can be clown, brat, son of a bitch, depraved, pervert, false, traitor, snake, unfriendly, repellent, drug addict and stupid: but they will open the doors wherever he goes and will bow if he is rotten with money and makes ostentation of it visible.

Likewise, one can be an intelligent, good, healthy, brave, strong and friendly chap that the System will overlook if he is poor.

Today, a chick is ‘good’ if she has a neckline, thong, miniskirt and shows off her body, even if mediocre, while a beautiful gal is not stunning if she goes in tracksuit and shirt. Is not that tremendously unfair?

So what are you afraid of when you suggest the possibility of wiping out all that and selecting the best individuals or genes for higher breeding?
 

But then we would operate modifications on the individual and force changes in the whole society!

So good! You have a son. Don’t you teach him to behave so that he is more presentable? Don’t you wash him and comb him so he looks better? Won’t you give him a better education to make him wiser? Isn’t that ‘operating modifications’?

Don’t we have a ridiculous and pathetic educational system, as well as a monstrous subliminal propaganda apparatus that ‘forces change’ throughout society, even in public opinion? Are not those changes, by the way, worse?

So what are you afraid of when you suggest the possibility of operating modifications for the better?
 

But then we would all end up being tall, handsome, blond, strong, gifted, indestructible, immortal, perfect and blue-eyed!

And what’s wrong with that?

Let’s see… taking the genetic range of yours and your partner, they give you to choose how you want your future child to be. How would you ‘ask’ him?

Short, maybe? Dummy? Black, no doubt? Something ugly, perhaps…?

Wouldn’t you ‘ask’ for the best range within your gene pool and that of your partner?
 

Oh, I don’t care how he looks like, and I’ll love him anyway.

I’m proud of you. Look, I’m going to shed a little tear with so much solidarity, so much progressivism, so much equality, so much tolerance and so many rainbows. But tell me: If the look doesn’t matter, then why the hell do you dye your hair or blow it?

Why do you brush or shave? Being a man, wouldn’t you ignore an ugly gal, fat and with a goatee? Why do you buy clothes designed to enhance your virtues and hide your shortcomings? Why do you make up? Why do you wear heels? Silicone? Implants? Operation of breast augmentation? Rhinoplasty? Lifting? Skin creams? Several liposuctions? Insulin for diabetes? Extirpation of the appendix? Gadgets for asthma? Barbiturates? Sleeping pills? Glasses or contact lenses? Anabolics?

Why, in short, do you try to pretend? Isn’t it because you are aware that this is a treasure? And isn’t all that a thousand times more unnatural than being born with privileged genes?

The problem is that people work on the phenotype, disguising their defects with money, paints, patches, amendments, accessories and harmful chemicals (and expensive, which is a lucrative and convenient business for the System). Perhaps, O hypocrites, wouldn’t you kill for good genetics, for health of steel, for beauty of birth and for not needing all those ridiculous complements to disguise your superficial miseries?

Don’t you spend (you and the State) bunch of monies in such patches and globs to hide your defects and your diseases, cash that could be saved if such defects were eradicated by tuning up certain genes harmlessly? Doesn’t all the waste of keeping the retarded, terminally ill, be cut off in a single generation with a little common sense, for God’s sake?
 

Oh, I wouldn’t choose the looks of my son, I’d just let him be born without messing with his genes.

Once again I’m shedding a tear. Sniff.

But when you see that all your little friends go through life begetting beautiful super-babes, healthy, responsible, intelligent, strong, loving, I have the vague feeling that you don’t want to stay behind, be the less coolest mother and condemn you to have to listen to your asthmatic, diabetic or simply mediocre child, without asking yourself how you were such a scumbag as not to give him a better birth having the means to do so.
 

But then babies born through genetic engineering will be unnatural beings!

Those babies wouldn’t be any more unnatural than a bourgeois obese with toad face; drinker, sedentary, dressed up to the neck and spending five hours a day on TV, or taking his BMW even to go shit.

Nor would it be more unnatural than a 50-year-old fat woman, unlookable, ramshackled, wrinkled, materialistic, smoker, varicosed, sterile, without children—but yes: a progressive, activist, sponsor of children of alien races in foreign countries, with her hair dyed blond, with lots of make up, with a purse, talking on her cell phone and stuffed with gelatinous muffin tops and flabs that none wants to see.

And, of course, they won’t be more unnatural than the troop of the sick, deviant, criminals, whores, parasites, inverted and degenerates who parade through our civilisation and to whom, on the other hand, no one deprived of their right to be born.

You yourself, don’t you take the bus or go by car? Don’t you get into noisy bars to get drunk and distract your will? Don’t you have sex with a condom or with an anti-baby device? Don’t you watch TV? Isn’t all that also ‘unnatural’? So what are you telling me, fucking piece of plastic with legs? I will accept the word ‘unnatural’ as valid only and exclusively if they come from the mouth of someone like Tarzan or Mowgli.

Why, then, almost perfect children, born out of the cross-breeding of the best of the species, should be unnatural and abominable beings? Couldn’t they be ordinary people, and have the same privileges as, for example, a homosexual mestizo, obese, diabetic, squatter and carrier of various venereal diseases?
 

Well, that seems discrimination to me. Who decides who is perfect? Isn’t that playing to be God?

Maybe it is playing God, but since no one is going to come down from heaven to give us instructions, and since we are not going to sit and watch the species degenerate until we become sickly Tinkiwinkies fused with TV, the bag and the car at the same time, someone with judgment has to fill that void.

Bearing in mind, moreover, that the species is on the verge of catastrophe we must favour an exacerbately high birth rate among the best specimens, and prevent the worst from multiplying. Modern Western civilisation is the only civilisation in the history of humanity that does not conceive of sex, marriage, family and birth-rate as biological weapons destined to propitiate ‘the victory of the cradles’—without which ‘the victory of the soldier’ is incomplete.

It will be necessary to cross-breed keeping in mind the selection of qualities such as Nordic blood, good constitution, intelligence, strength, stature, courage, leadership ability, health, resistance, discipline and a very long etcetera, which are the qualities selected by Nature itself when the suicidal and insane Judeo-Christian morality does not interpose between Her and man. It would not be necessary to ‘force’ things in this sense (‘you two are good specimens, let’s mate’), but to encourage their desire to emerge naturally and spontaneously.

If this type of policy was supported by the techniques and means that exist today, we would have, in a matter of generations, an almost perfect race, and all the defects—together with the expenses and miseries they cause—eradicated forever.

‘Good’ is everything that improves the race; ‘bad’ is everything that makes the race worse.

From this point of view, it could be necessary to resort to artificial methods (genetic engineering, state intervention, selective crossings) to correct the indescribable nonsense caused by 2000 years of artificial dementia.

Your urban brothel lifestyle, contaminated, uprooted, unhealthy, asphalted, greasy, degenerated, drunk and immoral harm the species and that is unnatural.

Your compassion and diligence towards junkies, the defective, retarded, homosexual, dirty, delinquent, sickly, parasites and judicially sentenced is something that harms the species and that is unnatural.

Your social-economic selection is something that harms the species, that makes it worse and tends to form a type of inferior man, in addition to being a thousand times more immoral than natural-genetic selection.

Your castration of the instinct of aggressiveness is something that worsens the species and leaves us unarmed before more brutal humanities.

Genetic selection, good birth and the selective matching of the best individuals are things that benefit the race and tend to form a type of superior man. Therefore they are good and desirable in themselves.

Conclusion: as long as an intervention in human reproduction is not a reality, mate only with individuals of similar genetic and racial quality of you. Guide yourself through the traits of the body, the soul, health and the tone of skin, eyes and hair.

On Richard Carrier

A depiction of Ecce Homo, as Pontius Pilate
delivers Jesus to the crowd (Antonio Ciseri, 1862).

Before reading Carrier, I imagined that there was a historical Jesus crucified by Pilate if we only eliminated all the legendary tales, miracles and resurrection stories that appear in the Gospels. As I have already said, it was not until the end of last year that I changed my mind.

Discovering the mythicists reminded me strongly of what happened to me in the 1990s with CSI literature, and especially when I read a book by Robert Sheaffer that made me doubt, for the first time, of the existence of ‘psi’. The fact is that the exegetes of the New Testament, starting with Albert Schweitzer, have been in bondage of the introjects of their parents. They could never encapsulate the viruses and malwares as I have done in my mentality.

All the liberal and even secular exegetes of the New Testament that I read since the 1980s were in bondage of parental introjects. The simplest hypothesis should have been, from the beginning, the theory of a mythical Christ because no single contemporary witness outside the Bible ever bothered to write about Jesus.

None. Zilch. Zero. Plenty of people, long after Jesus supposedly died, claimed he was real but outside the Bible, sorry: it is a tall tale. It is the same as happens with parapsychologists: they cannot conceive the inexistence of psi. By force of deep parental introjects the historicist exegetes (those who believe in a historical Jesus) cannot conceive the nonexistence of Jesus (which includes those who believe in the historicity of an ordinary, non-miraculous Jesus).

The implications of my finding of the last days of last year are tremendous. Now I see the tragedy of the West (and the demographic bubble that Christianity caused) in another way as I saw it before my December discovery. The nonexistence of Jesus crushes all Christianity and neo-Christianity in a most forceful way. Or rather, I can use Carrier et al for the thesis I’ve been advancing in this blog.

The Christian bug is incredibly stupider—stupid indeed was believing in the Gospels in the first place—than I previously thought. If what Carrier et al say is true, the result would be that the white race is even more ‘Neanderthal’ than I imagined before my December 28 discovery.

Richard Carrier may be a blue-pilled liberal as foolish as those at Columbia University where he studied. But just as we cannot dispatch the findings in physics or medicine of those who graduated there, neither can we reject what Carrier says in his book that, perhaps, I’ll start to review on Mondays.

The Aryan Question

by Adunai Le Vierte

Indeed, existence is tragic. Look at history—we’ve been on the back foot for millennia. Whenever a good race engages an enemy, it risks the purity of its blood, but the mongrels have no such disadvantage. So, the tides of Europeans grew ever thinner, until their reservoirs dried up.

I would even ask—when was the last time a Neanderthal could genuinely fear the might of the Aryans? 40,000 years ago?

Clearly not 3,500 years ago when Aryans failed to exterminate Dravidians in India.

Clearly not 2,000 years ago when Romans killed each other in bloody civil wars, their noble women becoming embarrassing whores, and their empire turning into a host body for la Creatura of Christianity.

Clearly not 500 years ago when the biggest achievement of the Iberian empires was the transfer of the Negro from Africa to the Americas.

Clearly not 100 years ago when the greatest legacy of the European empires was the eradication of many diseases afflicting Africans, Indians, Chinese and Latinos. And the genocide of Germans.

Even the high points of Whites seem like a joke. Time and time again, they achieve certain grandeur, then help as many Neanderthals as they can reach, and finally turn on each other. Having the best interests of the race in mind seems like the most unusual behaviour, whereas selling yourself to Mammon is a natural course of things.

Published in: on August 18, 2018 at 12:01 am  Comments (34)  

Day of Wrath, 21

Abridged Spanish-English translation from the introduction to ¿Me Ayudarás?:
 

‘Men are the devils of the earth, and
animals are their tormented souls’.

—Schopenhauer

At fifty-three, I received a surprise in what in Hojas Susurrantes I call the cursed house. Someone had left a box on the shelf outside the bathroom for visitors. When I opened it I saw something that amazed me. A divine little animal! He looked like a very young bunny but it was so beautiful and graceful that it could not be a rabbit, I told myself. It took me a long time to recognize that he was really a white bunny, but so otherworldly it seemed to me that I had difficulty in reconciling my two hemispheres: one telling me that it could only be a divine creature, and another telling me that it was a little rabbit that had come into the world not long ago.

Almost abandoned in a non-custodial box, it had been one among many gift bunnies to the kids at a birthday party that one of my irresponsible siblings had bought, the father of the celebrated child. Elsewhere I might tell how I came to interact with the creature, whom I would rescue from an uncertain destiny due to the pettiness of my family and the Mexicans in general. I had never interacted in such way with an animal before. In fact, I had never wanted to have a pet even though I did not get married and have no offspring. But seeing a being so helpless and at the mercy of the modified apes in my family moved me to adapt it. Elsewhere I may tell anecdotes, but the only thing I can add now is that, over time, the white rabbit would help me in my way out from the inverted world of Alice.

A little less than two and a half years later I would receive a great shock. The Mirror reported that four teenagers from Seaham in Durham, England, tortured and murdered Percy: a bunny who, in the picture that can be seen online with the naked young people, seems identical to my pet; now, an adult rabbit. They tried to shave and rape Percy; set her on fire, tried to drown her and then threw her dying but still alive from the window. The human monsters, all white, even recorded on their cell phone what they did: a video that the owner of the bunny could not see when the police arrested the perpetrators; only a frozen image to identify it. The punishment for these criminals was negligible in today’s Britain. I would have tortured them—exactly what they did to the rabbit—and then cast them out the window to let them die in agony lying on the ground (eye for an eye). In fact, if by a miracle of fate an extraterrestrial force had empowered me on my latest visit to the United Kingdom, I would have done it.

We must bear in mind that if the Anglo-Saxon demons had allowed Germany an empire from the Atlantic to the Urals, in the areas under the Nazi flag the torment of the animals would have been greatly reduced. Personally, I regard Hermann Göring one of my patron saints: and he should also be for those who long for a world free of this type of abuse. Let us not forget the 1933 caricature in which the freed animals—“No more vivisection! No more experimentation with animals!”—salute their savior Hermann.

Unlike my beloved Nazis, in one of my blogs I spoke of what non-Nazis are capable of doing with defenseless animals. I mentioned fur coats factories in China where some mammals are skinned alive; farms in Mexico where they hang rabbits from their ears until they die, which has also happened in some Australian farms. That and what they did to Percy pierced my soul. Her photograph in The Mirror shows her in a posture of serene confidence before the humans who would torture her: identical image to the postures of my own little bunny who, accustomed as Percy was to her benign owner, relaxes placidly in human presence. The betrayal of the universe that Percy had to experience before the change from her angelic owner to human devils must have been such that I caressed the idea of dedicating this volume to her memory.

Although what those damned humans did in Durham was condemned by other Englishmen, so-called normal people are not left behind. Humans whom I consider exterminable are able to pour concentrated solutions into laboratory rabbits, and to prevent them from closing their eyes, hold their eyelids with tongs. How many women ignore that their cosmetic products have been tested in this way… This happens today with the approval of society precisely because the Second World War was won by the wicked. Few know that from 1944 to 1947 the Soviets and the Americans, including Jews on both sides, practiced a real holocaust of Germans, the “Hellstorm,” preventing among other things that the benign policies of Hermann, who had saved our mammals cousins in the very brief historical window that represented the Third Reich, were implemented in the West after the war.

Science philosopher Thomas Kuhn used the optical illusion of the duck-rabbit to show how a paradigm shift causes one to see the same information in a completely different way. If Westerners had not been brainwashed, instead of seeing a duck (the Nazis were bad) they would see a rabbit (actually they were the good guys). I noticed this psychological phenomenon in 1992 when I studied the so-called Faces of Bélmez in a small town in Andalusia.

(The author at thirty-three in Spain’s “House of the Faces”.) Originally I believed that the faces of Mrs. María Gómez Cámara’s kitchen were a paranormal phenomenon until, once, seeing the face called “La Pelona” (part of the concrete block with this image is behind my back in the photo above), I made a change in my inner subjectivity. I experienced the sensation that the crude strokes of the face were the work of a human hand, debunking the parapsychological investigation in which I had placed my hopes. Perhaps in the future I will have a life to write the details of that adventure in Spain. Suffice it to say that the paradigm shift comes from the internal will. Following Kuhn’s example, the volitional faculty of my mind stopped seeing a bird and discovered another small animal.

The same can happen in our inner eye as we transcend Christian and neo-Christian values to their National Socialist antithesis. Many white nationalists, mostly Christian theists and Neochristian atheists, are frightened by The Turner Diaries. Unlike William Pierce, with their stupid love for the modified apes they condemn other animals to a torture of millennia—as potentially the Aryans, who are extinguishing themselves, are capable of becoming Görings. For a truly integrated individual it is obvious that moral is putting a screeching stop to the sadism towards our cousins, and the only way to do this is to get rid of the human devils. A change from love to hatred towards sinful humanity—great hatred I mean: a hatred à la Yahweh in the mouth of Jeremiah—represents a paradigm shift.

Do you remember the quote from Arthur Clarke’s Childhood’s End that I included in the fifth and final book of Hojas Susurrantes? In this novel human beings are metamorphosed into a higher entity. I will quote one of those passages again. In the novel “Karellen” was the leader of the extraterrestrial visitors, physically indistinguishable from the iconography of the devils:

“If you want a single proof of the essential—how shall I put it—benevolence of the Overlords, think of that cruelty-to-animals order which they made within a month of their arrival. If I had had any doubts about Karellen before, that banished them—even though that order has caused me more trouble than anything else he’s ever done!

That was scarcely an exaggeration, Stormgren thought. The whole incident had been an extraordinary one, the first revelation of the Overlords’ hatred of cruelty. That, and their passion for justice and order, seemed to be the dominant emotions in their lives—as far as one could judge them by their actions.

And it was the only time Karellen had shown anger, or at least the appearance of anger. “You may kill one another if you wish,” the message had gone, “and that is a matter between you and your own laws. But if you slay, except for food or in self-defense, the beasts that share your world with you—then you may be answerable to me.”

No one knew how comprehensive this ban was supposed to be, or what Karellen would do to enforce it. They had not long to wait.

The Plaza de Toros was full when the matadors and their attendants began their processional entry. Everything seemed normal; the brilliant sunlight blazed harshly on the traditional costumes, the great crowd greeted its favorites as it had a hundred times before. Yet here and there faces were turned anxiously towards the sky, to the aloof silver shape fifty kilometers above Madrid.

Then the picadors had taken up their places and the bull had come snorting out into the arena. The skinny horses, nostrils wide with terror, had wheeled in the sunlight and their riders forced them to meet their enemy. The first lance flashed—made contact—and at that moment came a sound that had never been heard on earth before.

It was the sound of ten thousand people screaming with the pain of the same wound—ten thousand people who, when they had recovered from the shock, found themselves completely unharmed. But that was the end of that bullfight, and indeed of all bullfighting, for the news spread rapidly.

Before I woke up to the real world and stopped diabolizing Hitler, Childhood’s End had been my favorite book. Now I see that the devil Karellen, as Clarke painted him, was too magnanimous with humans. The mere fact that there are seedy slaughterhouses should move us to take more drastic measures than those of that character.

In Mexico the calves are enclosed in compartments so narrow that they cannot even turn inside the cage. As adults, farmers cut horns, castrate and mark with iron without anesthesia. In trucks on the way to the slaughterhouses, the animals sometimes spend more than a day without food or drink, arriving thirsty and dizzy to the Inferno. The first thing the poor animal sees in the slaughterhouse is a Dantesque spectacle: puddles of blood and corpses skinned or torn from other cows; severed heads on the ground… She enters the first circles of hell in a state of panic. At the seventh circle the blow that the slaughterer gives the cow’s head does not always kill her. Sometimes this noble animal is only wounded, in a state of shock and with the deepest pain, wondering without language why the demons of Hell do what they do to her. Humans are so exterminable that they throw live pigs into a pond of boiling water so that the pain of the Gehenna fire causes the animal to release its hairs. (In Mexico people are fond of eating pork rind—a delicacy for my father by the way—and they dislike seeing hairs on it.) The Spaniards do not stay too far behind. They prepare the bull in a bullfight to make it less dangerous: they cut off the tips of the horns, they put vaseline on his eyes to cloud his vision and an irritating solution on his legs so that the bull is always moving in the ring. (Long before they would have stuck a needle in his genitals to atrophy its growth.) They put tow in the nose to make it hard for him to breathe, they give him strong laxatives before the bullfight, and hit his loins and kidneys with sacks before he faces the bullfighter. And let’s not talk about what can be seen on television at both sides of the Atlantic once the bull goes out to the arena.

Only until now can the strength of my unconscious be glimpsed during my dream in Madrid [recounted also in the introduction to ¿Me Ayudarás?]. If we pass the dream from the unconscious not only to consciousness but to super-consciousness, it means that most human beings should not exist. It is not enough that, according to the polls, most Spaniards of today do not care about bullfighting. The mere fact that they and other peoples are involved in the chain of cruelty to animals—whether using a feminine vanity product that was experimented in the eyes of a bunny or gobbling fried skin from a pig that had been submerged alive in boiling water—should be enough to arouse the exterminationist hatred of the savior devil. Consider for example this passage from a comment by one J. Marone, who in 2005 reviewed for Amazon Books Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhuman Treatment Inside the US Meat Industry:

Cows, pigs and chickens are taken through the slaughter house alive. Cows are often alive all the way through the line, this includes while they are getting their legs chopped off with cutters—imagine that… They do not stop the line for these inconveniences. The workers shove electric prods in their rectums and eyes—deep into the sockets occasionally pulling out the eye to get them moving to the slaughter line.

After reading this I will never eat another piece of meat again. It is not my decision to make any other living thing suffer. But I find it amazing that when you go to share this book, people don’t want to know. They would rather stay ignorant and that in itself has shocked me tremendously.

The italics in the last paragraph are mine and express why it is not enough for humans to claim ignorance, as almost every adult has heard what happens in the slaughterhouses.

When in my preparations to write this chapter I began to read what was happening in those places, I promised myself, like Marone, not to put again pieces of mammalian or bird carcasses into my mouth. I do not believe in the postmortem survival of the soul. However, until one has stopped eating meat (or derivatives from tormented animals), a part of our soul remains unawakened. This goes back to what was stated in the previous pages, which expose the psychogenic evolution of man. If in childrearing the Spaniards represented a psychogenic quantum leap compared to the Amerindians who still ate the flesh of their children, a new leap means to develop, in our times, empathy towards our cousins of the animal kingdom. Unlike Hitler and the vegetarians at the top of the Nazi party most Aryans have not gone through that leap, not even neo-Nazis. It is enough to see the photographs of mammals in laboratory experiments that are carried out throughout North America and Europe to perceive that the human being is truly a wicked species. I will not incur the rudeness of adding those photographs in this text: a task I leave to my readers.

My exterminating fantasies would not seem unhealthy if we do another thought experiment. In Dies Irae I quoted a non-fiction book by Arthur Clarke where he talked about the “judgment from the Stars” that earthlings could experience. If we imagine that in real life someone similar to a Karellen visited our planet, what is the first thing he would see from his distant silver ships, far above the human tingling? Urban spots. Industries that destroy the environment and, bringing his cameras closer, abject human misery and inconceivable suffering of the other species that share the planet with us. If, as in Clarke’s novel, the visitor also possessed machines to open a visual window to the past to study the species, he would perceive that, besides the hell that the naked apes subject their cousins, through history and prehistory they had behaved in an absolutely horrendous way with their own children. It does not hurt to summarize the revelations of the previous pages.

With his machines to literally see the human past this hypothetical extraterrestrial would be taken aghast by the magnitude of infanticide: nine percent of all human births. He would see thousands of young children slaughtered ritually, offered to the goddess of Babylon. He would see the infant sacrifices of the Pelasgians, the Syrians, the sacrifices in Gezer and in Egypt of the centuries that the earthlings call 10th to 8th before Christ. And let’s not talk about what the visitor would see with his machines when focusing on the ancient Semites of Carthage, where the burning of living children ordered by their own parents reached levels that surpassed the exclamation of Sahagún. Something similar could be seen by our visitor about other Phoenicians, Canaanites, Moabites, Sepharvaim, and ancient Hebrews: who in their origins offered their firstborn as a sacrifice to their gods. With his magic to see our past, the alien visitor would learn that both the exposure and the abandonment of infants continued in Europe until a council took action against the custom of leaving the children to die in the open.

With technology based on unimaginable principles the visitor would also see much worse behavior in the lands of colored people: thousands of babies, mostly women, abandoned in the streets of ancient China, and how those babies that were not abandoned were put in cold water until they died. He would see how in feudal Japan the baby was suffocated with wet paper covering her nose and mouth; how infanticide was systematic in the feudal Rajputs in India, sometimes throwing the living children to the crocodiles; and how in pre-Islamic Arabia they buried alive not a few newborns. The visitor would also see that the sub-Saharan inhabitants of Africa killed their children much more frequently than other races did. He would even see that the sacrifice of children in Zimbabwe was practiced as recently as the beginning of the century that the earthlings call the 20th century. The window to the past would also make visible the incredibly massive slaughter of infants among the natives of the countless islands of Oceania, New Guinea and even more so among the extremely primitive aborigines of Australia, Tasmania and Polynesia. He would realize that in the American tribes, including the redskins, infanticide continued at a time when the practice had been abandoned in Europe. The same happened not only in Central American and South American tribes, but also in the civilizations prior to the Spanish conquest: where the ritual sacrifice of women and children suggests that they did it out of pure sadism. Finally, the visitor would see how, after the Conquest, the sacrificial institution of the Mesoamerican and Inca Indians was forbidden only to be transferred to the animals in the so-called santería in times when our visitor no longer has to use his devices to open the Complete Book of History and Prehistory of the species he studies.

It’s clear where I want to go… If it is legitimate for this hypothetical extraterrestrial to remove from the face of the Earth a newly-arrived species whose haughtiness blinds them from seeing their evil ways, how can it be pathological for an earthling to arrive at identical conclusions? Just because, unlike the visitor, he lacks technological power? The sad truth is that the infanticidal passion and cruelty of primitive humans have not been atoned, only transferred to our cousins.

In Dies Irae I talked about the Star-Child. An eschatology from above would be a son of man who returned on the clouds with great power and glory to judge humanity, or, in the new version of the myth, a David Bowman in a sphere of light approaching Earth. But I, who am skeptical of both personal deities and intelligent civilizations in the Milky Way, could conceive, rather than an eschatology “from above”, an eschatology “from below.” I am referring to the intrapsychic evolution of a human being by developing an infinitely more intense empathy than that developed by the bulk of the modified apes (whom I call Neanderthals).

In other words, the rhetoric currently used by child and animal protectors in the West is just a first babbling of what we have in mind. Unlike the hypothetical Star-Child, the most fanatical animal protectors I have met do not even dare to see that, in addition to humans, there are other species that must be removed from the earth and its oceans. A Star-Child with mile-high empathy and powers would not tolerate, for example, the torture of hours that a pack of killer whales inflict on a whale calf by killing her to tear out her tongue. And the images of hyenas eating a small elephant alive—there are video recordings of how a member of the pack rips off the trunk from the small elephant—speak for themselves and we do not need to think much about how we would proceed.

Regardless of the cruelty of animals with animals, the hatred that the metamorphosed human also feels towards the modified apes that surround him can be glimpsed in the following anecdote. Before visiting England with plans to emigrate I left my pet in the cursed house that, as we saw in the fifth book of Hojas Susurrantes, is virtually on a freeway that goes out to the Cuernavaca highway where trucks and cars are constantly passing, even in the wee hours of the morning. Seeing my bunny in a cultivated garden that is paradise for him, but wrapped in such noise, especially at night, I imagined, with powers à la Bowman, eliminating each and every one of the Mexicans who drive through that stretch of the road in order to avoid the background roar for the little animal. Such a fantasy would not seem far-fetched if, in the new tablets of the law, we value the naked apes negatively; and noble species of animals, like some lagomorph mammals, positively regardless of the relative size of their brains or sophistication of their culture. It does not matter that to cleanse the freeway from humans it is necessary to eliminate millions of Mexicans, since literally millions are taking that road. The interests of a single bunny trump the interests of millions of humans, insofar as the modified apes are valued on the negative side of our scale.

Except for a few nymphs as beautiful as Catalina residing here (see the cover of The Fair Race’s Darkest Hour) no one else from the inhabitants of this city is worthy. Of Creole men, for example, I know exactly no one with honor or true nobility of the soul. In an article that the author himself requested to be removed from The Occidental Observer, Farnham O’Reilly stated that Mexico City needs to be razed and transformed into a memorial atonement park dedicated to Nature. I would add that the sum of millions of modified apes in this city does not give a positive just because they are millions. It gives a great negative. In contrast, a single modified dinosaur (contemporary bird) or a lagomorph, however modest and discreet his life, is a small positive. The arithmetic with which the Star-Child judges the species of the Earth, including the primates, has little to do with the standards about the positive or the negative in the eyes of the latter. A world of cultivated forests turned into an Arcadia, and Percys that will never be molested again by monsters, is what the Earth shall inherit. It cannot be more significant that my most important works to date, Hojas Susurrantes and this one that I begin to write, are dedicated to nonhumans: a tree and a bunny.

In the final chapter of Childhood’s End the metamorphosed children eliminated all forms of animal and plant life except theirs. I do not think it is necessary to go that far. In the laws of the universe there is an Aristotelian golden mean between the apocalyptic children of the end and the law of the jungle that the naked apes currently impose. The mean lies in populating the planet with an archipelago of Elysian islands. Twenty-nine-year-old Clarke beautifully described this place with his prose: the city of Lys in his first novella, Against the Fall of Night, where, in addition to the forests and some animals, an evolved form of human being is allowed—a human in which empathy prevails and the original sin is a thing of the past. But let’s get down from the heights of Clarkean science-fiction and get back to the real world.

The monastic orders brought by the Spanish crown alongside the soldiery, including some mendicant orders that protected the natives, did not represent genuine empathy. The 16th century Spain was Don Quixote, and these orders represented a counterproductive version of empathy or compassion for those who suffer. What the Franciscans, the Dominicans, the Augustinians, and eventually the Jesuits did in the Americas was quixotic folly: to conceive the naturals as souls to be saved. In the islands of the Caribbean and Tasmania the Europeans would exterminate the natives but not having exterminated them in the American continent meant that, throughout the Colonial period, the natives displaced their sadism with their children (as we have seen) towards the animals. If, instead of catechizing them, they had been cornered, as the Americans did on this part of the continent, the New Spaniard psychoclass of the Americas would have reflected the Iberian psychoclass without the tinges of Mesoamerican sadism. The social engineering of the Counter-Reformation was the great culprit that a mestizo cruelty between Spanish bullfighting and the Amerindian sacrificial passion was born in this enormous part of the continent.

In this book [¿Me Ayudarás?] we will analyze the stubborn infatuation of my father for a Dominican who protected the Amerindians and who, with his jeremiads, originated the Black Legend against Spain. At the moment suffice it to say that the bases of my feelings towards humanity are already in these pages. Hojas Susurrantes was like the tunnel in which Dave suddenly found himself: a vortex of colored lights where, terrified, he traveled at great speed across vast distances of space, seeing bizarre cosmological phenomena and strange landscapes of unusual colors. But Hojas ends before the final metamorphosis: before the new Odysseus discovered himself as middle-aged in a bedroom designed in the style of Louis XVI; progressively seeing later versions of himself and, finally, a very old man lying in a bed.

My complete autobiography will explain how, due to the evil in my family and society, without extraterrestrial agency in the form of a black monolith at the foot of the bed of an agonizing centenary, I underwent an inner metamorphosis and now I return to hate humanity as much as the Star-Child.

On the admin of this site

Below, an excerpted translation from the German Metapedia’s
article about me
(the below pic was taken in 1973):

 

______ 卐 ______

 

C.T. (born 1958) is a private scholar and writer living in Mexico City. He publishes in Spanish and English, with emphasis on analysis of childhood trauma related to abuse. He acts as a staunch advocate of combative white self-assertion, including his blog The West’s Darkest Hour. In 2017, C.T. recorded the production of English-language radio broadcasts.

C.T. is the son of a composer known in Mexico in the tradition of classical music; his mother was a concert pianist. Remotely, he traces his origins back to Spanish ancestors.

The parental home was not only very Catholic, it was also the place where he experienced maltreatment as a teenager: experiences that shaped his character. Decades later, he made this topic the subject-matter of various publications that aim to prevent such events.

 
Christianity as the downfall of Whites

Mentally and spiritually, C.T. turned his back on Christianity in adulthood. He considers this religion to be an outrageous ‘death cult for whites’. All white values have been inverted by Christianity since its emergence in Europe, so that sub-humanism can be spread and triumph unhindered, while the white race is increasingly degenerating, to such an extent that it must fight for its bare survival.

In his investigations and assessments C.T. uses the German philosopher Friedrich Nietzsche and the champion of white race interests, William Pierce, whom he considers the greatest spirit America has produced.

Already at the conquest of the American continent, the Spaniards and Portuguese had spoiled their blood due to an ignominious, racial mixture of Christian convictions (‘all human brethren in Christ’). In this context C.T. strongly disagrees with what he calls ‘monocausalists’, who only blame the long-lasting, vicious Jewish influence, for the decline of whites. Long before Jews had set foot on American soil, the Christian European conquerors and colonists, including Englishmen and Frenchmen, were driven by greed to ensure that the conquered territories were filled with mestizos and Mulattoes.
 
Attitude to the Germans

C.T. shows an exceptionally strong understanding and sympathy for the Germans, especially as far as their historical fate is concerned. In his opinion, the two world wars fought against Germany in the 20th century were the most fatal crimes that whites ever instigated. Instead of living peacefully in the guise of the ‘crown of evolution’, the Germans of that time, the leaders of the Anglo nations decided to create a world in which the cloaca gentium of the human race is on top.

The most indispensable book that every white man should read to focus on the monstrous acts done to the Germans, and to provide a foundation for contemporary historical education and judgment, explains C.T., is Hellstorm: The Death of Nazi Germany, 1944-1947.

Siege, 22

Priorities Now, Perfection Later

One of Commander Rockwell’s best, most loyal fighters and administrators, Robert Lloyd, once gave me one of the essences of the nature of the present struggle we are involved in when he stated that none of us—not even the best among us—are anything close to the Ideal which we are all fighting for. This was a simple, non-emotional, uncomplicated clarification of the plain reality of the situation, all wishful thinking aside.

To go further, even in Germany during the time of the NSDAP, the Ideal that was sought after was perhaps centuries away and, to be sure, the human stock in America today comes closer to what the Germans of the Thirties and Forties referred to as untermensch. Take a look at the armies of mouth-breathing knuckle-draggers on these streets and realize that they are what pass as “White”!

It will of course require centuries of the most careful up-breeding to reverse the dangerous and alarming mess we have before us today. That can only be accomplished by the most stringent measures on the part of the highest governmental authority and that, in itself, implies directly a total revolution victorious in our favor.

In the meantime we’ll do well to guard our own bloodlines and to multiply and perpetuate ourselves and our belief in the best kind of quality as conditions and circumstances allow.

But it has always seemed to me ironical that this avowedly “racist” Movement has placed the attitude and behavior of its adherents above the genetic quality of same. As the old rationale of the Seventies ran, “So what if he’s a Jew? He’s the best leader we have right now”—meaning that he spouted the right line and went out and got the sensational headlines. But if a man was WHITE and adopted a totally unfamiliar and un-funky, REVOLUTIONARY line and strategy—and regardless whether he made hot headlines of his own—then these others would curse him into the ground.

So it goes today with the majority of those of our comrades who have been jailed by the System for having actually gone on the attack rather than just sit back. To me the reasoning—or lack of it—behind this attitude is unfathomable! What do these do-nothings expect? Do they expect some “Silent Majority” type, all squeaky clean in his lifestyle, background, and personal appearance to step out of the endless, nondescript line he stands in and pull the trigger? In these earliest, most desperate stages, do they expect the targets, the actual victims, to be a revolutionary theoretician’s dream?

What the hell do they want? It would appear that they want perfection going in. Or else, if not, that they use this claim to hide what they REALLY want: nothing to rock the boat and possibly enrage Big Brother into coming down with both feet and ruining everybody’s “fun”.

Lenin said that you can’t make an omelet without breaking eggs. And one Black saying of the Sixties was that you have to use what you’ve got in order to get what you need (or want). We’ll never get to that point where we can begin breeding Supermen if we can’t get our values and priorities squared away today. Trotsky said that, as revolutionaries, our only compulsion is circumstances (not wishful thinking)! It means that we have to do what we have to do and by any means necessary.

Lenin, Trotsky, and the swarming army of Blacks in the Sixties are the farthest cry from what we believe in BUT THEY HAVE BEEN INFINITELY MORE SUCCESSFUL THAN WE in getting what they are after! That is very simply because they accepted the truth that the end does after all justify the means.

Let us drop the dreaming, the faking, and the immature unreality, and recruit an army of the worst—if need be—in order to smash the Beast System and make way for the Ideal to dominate the planet and the universe ten thousand years from now.

For our part, we will welcome and honor as COMRADES any White, bar none, who wishes to join with us in the struggle. ANY action taken against the Enemy, no holds barred, is a heroic deed. For our part, we will tolerate no divisive moralism to hamstring our efforts.

Vol. XIII, #10 – October, 1984

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Published in: on October 17, 2017 at 10:38 am  Comments Off on Siege, 22