Day of Wrath’s pdf

Yesterday a new visitor posted this comment arguing that we shouldn’t criticise Greg Johnson so harshly. I pointed out that there were many entries on this site about Johnson and that I had summarised my views about him on pages 9-11 of Day of Wrath (DOW), indicating that my book appeared on the sidebar. But this morning that I checked the sidebar I noticed that while there is a link to get the hard copy of the book, there was no link for the PDF, which I just added it to.

DOW also contains English translations of some chapters of my books in Spanish on the terrible, even infanticidal treatment with which entire cultures treated children. In a crucial scene from Game of Thrones we see Bran freak out when the three-eyed raven shows him the human sacrifice of an adult in the remote past of Westeros. What this book shows is that, in real human history, these sacrifices were made even with children, including the American continent in which I find myself.

Those who wish to know why I have gone so far into the dark side of our past to understand the present—just what the raven wanted Bran to know!—should consider this book. Reading it together with watching the Russian film that I talked about in my previous post will help the visitor understand why I have generated the austere, and sometimes sullen gravitas, of my current personality.

Published in: on June 26, 2021 at 12:24 pm  Comments Off on Day of Wrath’s pdf  

Anthropoid vermin

A comment by Gaedhal

You said, C.T., that mankind are the devils upon the earth who torture innocent animals. Watch the trailer of Seaspiracy. If Rosenberg had won the war, the animal and plant kingdom would be far less tortured and exploited than it is today.

From a theist’s perspective: the argument from animal suffering is a powerful argument for atheism. Thus Christianity creates to a large extent the atheism of our times. Why are we breeding up an infinite number of subhumans, ‘anthropoid vermin’—Revilo P. Oliver—, life unworthy of life, as the National Socialists rightly said. You breed up unfit featherless bipeds, who, because they are unfit, can only suffer.

Nature tells us that human life is verminous. Semitism tells us that human life is sacred.

Nature tells us that the supply of human life exceeds the demand for it. Semitism tells you to breed up an infinite number of subhuman souls to praise Yahweh in Heaven.

People become atheists… and yet they usually cling to the notion that human life is sacred.

I want the best of white mankind to flourish. I want the best of white mankind to eventually become the benefactors of animal and plant life and not their destroyers and implacable persecutors.

It is the Semitic axiology, the notion of ‘image-bearing’ and ‘souls of inestimable worth’ that is fuelling the population explosion and destruction of the natural world.

It is not just that the doctrines of orthodox Christianity are slightly wrong, slightly misguided and slightly mistaken—it is that they are diametrically opposite to the truth of the matter on many occasions… and cause huge destruction.

Christianity is not just a religion from the desert: it is a religion that creates deserts.—Acharya S.

Neanderthals

A week ago I posted ‘A psychotic Christian’ and today I visited the comment thread of a new article by the author I criticised a week ago. A Neanderthal opined:

I believe, with all my heart, that both genders need corporal punishment from time to time as children, from their fathers (and sometimes, though less so, from their mothers). I’m of the belief that this is especially true of boys, but to spare the rod with our daughters is to ruin them…

If it is possible to educate a dog without beating it, it must be possible to educate your own offspring without beating them (the Neanderthal later says that he beats his children). People like him are unaware that it’s precisely this type of upbringing that, in our time, makes grown children take revenge on their parent by indulging in the suicidal liberalism of our time, as I have said elsewhere. Independently of the commenter, the author is another Neanderthal. In the comment thread he said:

But yeah, subjugating the female id and transforming females into women is a society-wide project, which will have to involve the state and official church.

An official church! Remember that the author is an Orthodox Christian. The ideology of both commenters is nothing other than the old, long-established traditional morality as if such morality, including the official church that for centuries dominated Europe, hadn’t led to the situation we have now.

I said that once a week I visit Counter-Currents. I think I should stop. Neanderthalism disgusts me. For new visitors I must say that child abuse is my specialty, or rather the havoc that abuse causes in their adult life. Read my Day of Wrath on the sidebar as an introduction to my point of view.

Published in: on March 22, 2021 at 10:58 am  Comments (1)  

Fire and blood

‘Il y a une autre canaille à laquelle on sacrifie tout, et cette canaille est le peuple’. —Voltaire

‘Fire and Blood’, the tenth and final episode of the first season of the HBO medieval fantasy television series Game of Thrones, was first aired on June 19, 2011. There is not much to say about the final episode of the first season but I will still say a thing or two about the opening scene and the ending scene.

The mob that Voltaire spoke of, the common people, has been idealised by those who limit themselves to criticising the elites. In reality the people are as despicable as the elites. They’re like King Joffrey who had Ned Stark beheaded only because Ned was faithful to Joffrey’s father’s will. The King’s Landing mob not only yells the ‘traitor’ slander when poor Ned is led to the scaffold, but cheers when his blood-dripping head is flaunted in the public square.

In the same way as Westeros, the contemptible mob that is the people of the West consume everything the elites tell them about Hitler. And the experience I’ve had with Christian friends whom I have broken off with (and it makes me want to translate some anecdotes from El Grial) is that they don’t give a damn about well-known sources, like Solzhenitsyn’s non-fiction books, when I try to convey that the Allied narrative is a myth. People in general follow and believe what the Joffreys of today tell them to believe and feel. Even cultured people rant in the ‘two minutes hate’ imposed by the System. As Andrew Hamilton put it in one of his Counter-Currents articles, even the so-called intellectuals of the West are mass-man.

That is for the opening scene of the episode. Regarding the final scene, for the second time in the first season Dany is shown naked without showing her pubic hair (above Dany appears the first time we saw her in the series). I think that not having shown her in her full-frontal glory was a serious mistake, as well as another scene from ‘Fire and Blood’ that shows naked Cersei Lannister’s new lover, her cousin Lancel, who had been the squire of the now-deceased King Robert. Both Dany and Lancel should have appeared frontally naked.

It is important to say this if we remember those words of a well-known white nationalist that I picked up on Daybreak: ‘We need a regime that bans pornography and erects statues of gorgeous naked nymphs and athletes in every public square and crossroads’. As seen in the photo above, if there is something that the Aryan should promote it is the human nude that doesn’t awaken our appetites but merely exalts the beauty of the Aryan body. As the Greeks and Romans understood it before the envious Christians, many with Semitic blood, destroyed almost all their statues, the Aryan nude should not be hidden if it comes from splendid young specimens.

But what can we expect if our seventh art has been taken over by Jews and neochristian gentiles? We get the crap we saw in a previous episode of Game of Thrones: a lesbian act between a northern white woman and a brunette in Littlefinger’s brothel. So aberrant was that prolonged scene that even the normies disliked it. And this northern prostitute appeared even in the first episode on a bed with the Lannister dwarf, and in another episode she shows her pubic hair to Theon when she moves south in a carriage.

Unlike the art I have in mind, these shots only degrade the Aryan. In our times the values have been inverted even in the human nude.

Published in: on March 5, 2021 at 8:55 am  Comments Off on Fire and blood  

Blaming mankind

On this site I have quoted a lot from Robert Morgan. Although he’s right about Christianity, Morgan seems to be saying that technology was something like the apple of knowledge that men ate and were expelled from paradise. That vision of man presupposes the Golden Age of humanity, which for some reason was corrupted in the Bronze Age and eventually in the Iron Age: a myth.

Morgan’s mistake, blaming technology for everything, is due to his lack of knowledge of my appropriation of psychohistory, as massive child sacrifice in pre-technological civilisation speaks horrors of humanity. (In our time there is almost no ritual sacrifice of children, but society allows parents to mistreat their children’s egos to the extent of schizophrenizing them.)

Morgan’s position reminds me of Marxists who blame capitalism, as if before capitalism there had been no horrors in the world (see for example what I say about schizophrenia and pre-Columbian Amerinds in Day of Wrath). The only thing technology does is empower even more a modified ape that does very bad things for the reasons outlined in my book: the ‘long childhood’ that lends itself to all kinds of parental abuse, traumas and a pandemonium of cruelty and severe mental disorders. However, under another pseudonym Morgan used to comment here without reading Day of Wrath where I explain psychohistory.

The trick is not only to blame capitalism, Jewry, technological civilisation or even Christianity but man himself or rather what I call ‘exterminable Neanderthals’. And only the Aryan race has the potential to leave human Neanderthalism behind.

When Morgan commented here, to rebut his technological reductionism (‘Eve’s apple’) I pointed out to psychohistory. He said something to the effect that I had focused on Amerindians. But pure whites also did similar things.

Among Scandinavians, the practices of throwing living offerings in holy waters began in the Stone Age and continued during the Bronze and Iron ages. There was never a Golden Age, as shown in the remains of sacrificed children even in the days of our pre-human ancestors.

By the 3rd century BCE whites were already offering human lives in Scandinavia: hundreds of men, women and children have been found in lakes that were sacred. In 1839, a Danish newspaper published an article about the exhumation of a body from a peat bog in Jutland, and to date several hundred mummified bodies of Scandinavians who had been dumped in the bogs, slaughtered 2,400 years ago, have been exhumed.

The 1974 book The Northmen by Thomas Froncek and the team of Time-Life shows several photographs of those victims, including the mummified body of a girl who, preserved by the peat bog, shows that she was a beautiful young blonde woman, who was attached to a large stone to drown her. Her entire body was found in 1952 at the bottom of a Schleswig-Holstein bog.

Why did even the beautiful Nordics do these things with their crown of the evolution they had created through sexual selection (the Aryan woman)? Recently a commenter sent me a very good edition of James George Frazer’s The Golden Bough. But Frazer lacked the tool of psychohistory because it did not exist when he lived (1854-1941). In his truly encyclopaedic work Frazer was unable to explain why on earth can people sacrifice their own children or their women, a practice that sometimes included torture.

As psychohistory explains, everything has to do with the traumas caused by ‘the long childhood’ in our species: traumas that demand not only repetition, but also sublimation of the parents onto figures of demanding gods (or a demanding monotheistic god).

Lloyd deMause, who died this year, figured out much of the why such horrible rituals cropped up in all human races since prehistory. But who among the commenters is interested in my work? DeMause was such a deranged liberal that I had to take over his psychohistory, turn it, and use it as a tool for the priest of the 4 and 14 words.

Explaining my midnight post

Today I woke up shortly after five in the morning because the topic addressed by an Unz Review columnist made me anxious and I couldn’t go back to sleep. I mean ‘Pro-BLM Demonstrations Sweep Across Europe: We’re all living in Amerikwa’ by Guillaume Durocher.

Such collective hysteria (the crucified nigger by evil whites is the New Jesus!), though secular in Europe, is clearly a spawn of Christian ethics that the spiritual children of the French Revolution inherited. Contrary to what conventional historians say, the gospel message has reached its peak in our time, not in the 13th century, even though this climax has occurred in the form of secular values.

No one has grasped the reason for my obsession with the figure of the fisher king looming in the Game of Thrones finale, about which I added something else at midnight. As I have tried to explain in The Fair Race, if the white man reclaims his story he would be cured of the neo-Christianity that is killing him axiologically. I am referring as much to the distant past that almost nobody knows (the real history of Christianity from Caligula to Charlemagne) to the Holocaust of 20th century’s gentiles that nobody talks about because the media hides it from us.

In other words: only a Bran capable of seeing real history has developed the necessary empathy to save the kingdoms of Westeros, and I don’t think that many of the racialists know their true story. From what they say in their forums, it is more than clear that the history books they have read were written by people who sleep in the matrix that controls them.

So I recommend Solzhenitsyn’s book to normies who have never read stories of the victims of the Russian Holocaust, perpetrated by Lenin and Stalin’s willing executioners. A banned commenter who describes himself as ‘a little Russian’ and a Stalin admirer, for example, wanted to post a comment today. He will continue to be banned as long as he continues to admire Stalin or maintain that it was good to ritually sacrifice children, as was done in the historical past (the psychoclass of this banned commenter is exactly the opposite of the psychoclass of Bran).

People who want to comment on this blog must develop the empathy of the fisher king. And that can only be done through actual suffering in the coming decades, and from that suffering finally seeing the tragic past of mankind. Only by looking at our tragic pasts—the actual stories I insist: not what can be read in the history books authored by normies—do we develop proper empathy to save Westeros.

But I’m going to be frank: I don’t think most of the visitors to this site will read the literature to see the past that I recommend up in the sidebar. So sometimes it makes me want to close the comments section and only have contact with the tree of the past with which I am fused.

Published in: on June 4, 2020 at 7:28 am  Comments Off on Explaining my midnight post  

Game of Thrones’ finale revisited

For the other 42 entries about the TV series that I have posted since 2013 click: here. Very few visitors have understood how I use the Bran symbol. In a nutshell, whoever sees the past knows that the lies of Christianity and World War II are a lethal cocktail for the Aryan mind (here). The fact that not even most white advocates can see it is due to psychological resistance, as Vig wisely said a year ago (here).

In May of last year Game of Thrones fans saw the grand finale. But since fans have been steeped in idiotic culture for decades, almost none understood the author’s message. By author I don’t mean the Jews who filmed the HBO interpretation of A Song of Ice and Fire but the writer George R.R. Martin: whose ideas about the grand finale, to the fury of the toxic fandom, at least the directors respected.

Originally I also failed to understand the message. But as we saw on this site a year ago when I added several posts about the finale, Martin is a sort of Plato follower in the sense that A Song of Ice and Fire tries to answer the question, ‘How can mortal men be perfect kings?’

The answer is evident in Bran Stark’s story arc, ‘Bran the Broken’. As one of the very few Martin fans guessed years before the finale, to become the philosopher-king you must not be completely human but have godly and immortal things, such as the weirwood fused into your being. This is the only type of monarchy Martin gives legitimacy: the kind where the king suffers on his journey and is almost dehumanised for the sake of his people, as in the Arthurian legend the Fisher King (French: Roi pêcheur, Welsh: Brenin Pysgotwr), also known as the Wounded King or Maimed King (Roi blessé, in Old French Roi Méhaigié, Welsh: Brenin Clwyfedig), was the last in a long line charged with keeping the Grail. Richard Wagner also played with this idea in my favourite of his operas, Parsifal.

Perceval arrives at the Grail Castle to be greeted by the Fisher King in
an illustration for a 1330 manuscript of Perceval, the Story of the Grail.

If you watch YouTube videos of reactions to the Game of Thrones finale, you will find that some fans were enthusiastic when Sam proposed democracy as the ideal form of government, but were disappointed when Sam was publicly derided by Westeros’ lords.

Democracy was not what the author had in mind, but something closer to Plato that the Neanderthal white fans who mix with blacks and muds never understood. Greg Johnson once said that IQ is dropping in America precisely because of the proliferation of inferior races and miscegenation. But the sad thing is that not even Johnson and his group understood Martin’s profound message.

Psychoclasses: a vital concept

The video that I embedded in the comments section of my previous post made me think of something.

What happens in China (e.g., a toddler on the road is not rescued by any Chinese who casually passes by, and is finally run over, etc., etc.) is not ‘the battle of morality between different cultures’ as this other vlogger says about China. If it were a moral battle, there would be a substantial proportion of Chinese with greater empathy not only towards other Chinese, but towards animals. In this video there is apparently an image of a Chinese woman boiling a turtle alive in the kitchen of the mentioned vlogger. I didn’t want to see the image again because those atrocities with animals hurt me. The Chinese, on the other hand, a race inferior to ours, have not developed due empathy.

Speaking of the sacrifice of children in the ancient world on Day of Wrath, we have called psychogenesis the historical process of the development of empathy. In that book I explained what a lower psychoclass is and used, as a paradigm, the infanticidal psychoclass of Mesoamerica (Amerindians) before the coming of the Spaniards.

Psychogenesis or development of empathy, and different psychoclasses such as Amerindian and Spanish in the 16th century, are concepts that the common man ignores. Confused by Marxism and attempts to explain everything from economics and the hard sciences, Westerners have yet to realise that there are different psychoclasses of humans on earth. Even today, the burying of living small children is still practiced in certain tribes of the Amazon: an even more primitive psychoclass than that of the Chinese.

The 2020 edition of Day of Wrath is almost identical to that of the last year, except that I added my brief entry of this month’s 18th, ‘Possessed whites’, as a kind of corollary of what I say in ‘Dies Irae’. It is not only available in hard copy (here), from now on there is a PDF (here).

Published in: on January 29, 2020 at 7:01 pm  Comments (8)  

Hitler v Siege

Face it: The Aryan race is so starved of inspiring stories like LOTR that you ought not to be surprised that GOT (visually, pure Aryan esthetics), which was written as a response to Tolkien, became the most popular series of the decade. But since the grand finale it has come to my attention that, unlike Patrick, very few commenters add something substantial about what I have been saying about Game of Thrones.

I think that is due to a terrible way of understanding education. Except for Vig, few commenters have an artistic background. Unlike Hitler, who liked classical music, painting and the old architecture of Italy so much, the common white advocate lives under the mistaken impression that the West can be recovered using only the left hemisphere of his brain (say, the dry academic articles published by MacDonald in his webzine).

That could not be farther from the truth! Remember that it is the stories that galvanise the white population, like all those stories of the epics that inspired J.R.R. Tolkien and George R.R. Martin for their novels. Only this explains the tremendous success of LOTR and GOT in the Aryan community. Hitler also understood this by wanting to popularise the Germanic myths that Richard Wagner rescued for his people. What we see in the revolutionary wing of the white cause is exactly the opposite of Hitler’s spirit, and Siege’s case symbolizes it.

Before I distanced myself from James Mason because of his ignorance, I tried to Europeanise Siege a bit using, for my Daybreak Press, a cover with a painting by Spanish painter Francisco Goya.

But I was wrong: the stark illustration of the original (reproduced below) is the one that actually reflects the content of the book. Two days ago Krist Krusher said in the comments section of this site:

“Siege-tard” is a term I myself created to describe those who you would call crazed dogs howling at the moon [Note of the Ed.: see The Fair Race, pages 647-51]. In the past I read Siege around the same time I read Ironmarch and was not very impressed. I investigated James Mason and became thoroughly unimpressed after I noticed his sudden change of personal faith: he went from being an atheist to being a sucker for the Jebus myth after the Larsson interview! Why?

Sometimes I still try to read what former Ironmarchers write these days and the current “successor” website is a shell. Ironmarch had problems but it was a decent communication center for real fascists. The present “continuation” [like James Mason, they admire Charles Manson too – Ed.] is an abomination.

“Fascist Forge” is about as fascist as Deviantart; garish web design that even the Italian futurists would reject, hideous psychedelic imagery masquerading as art on one thread, degenerate stories with themes of homosex and vore on another, caricatures of real NS—men photoshopped to have glowing red eyes and inverted xtian symbols for user avatars—, it stands as a proud bastion of what Siege readers become as a group. They even call historical fascists like Jose Antonio Primo de Riveria and Mosley “archaeo-fascists” and think everything on the line of “those guys like Hitler are dead. We live therefore we decide everything”!

Even on /pol/ Siege is seen as a joke. To read or write anything on Siege—even regarding the merits of what it has to offer revolutionaries—is to be seen as the dumbest of subhumans.

But it is useless to ask these people to abandon their ways and begin to make some contact with the old culture.

I would like to confess something that happened in my mind in 1996, when I got in my car and drove to the border with the United States in order to emigrate. Already on the other side (I passed legally), the first thought that came to me was that what I saw was ‘the country of absolute Neandertalism’ in the sense that, compared to the old European architecture (and remember that that was Hitler’s inspiration for his New Europe), the US was an empty shell. That happened to me while I was already driving on the roads of Texas on my route to Houston.

The souls of the Siege-tards are as desolate as the landscape I saw from my Shadow Chrysler more than twenty years ago. And that is an endemic problem even among non-revolutionaries, who also don’t make deep contact with European art.

Before the accident that forced me to become the Three-Eyed Raven (I don’t mean Bran, but the old man entangled in the tree) I had wanted to be a film director. Had I reached the peak and filmed Game of Thrones, my adaptation of Martin’s novels would not have been plagued by the feminism we saw in the HBO series. But the art that can potentially captivate the white race is all there, in those epic stories adapted to visual stories for the contemporary palate. Something like a Wagner of the 21st century: television series that the Nazis would surely be filming if Hitler had won the war.

What I want to communicate is the great going astray that represents everything related to American psycho Charles Manson. I would paraphrase Jordan Peterson in the sense that the recovery of the West must be initiated by cleaning our bedroom, yes: but emphasising that the bedroom—our soul—must be arranged based on the best art created by the fair race.

A grim vision like the one on the book-cover that appears within Krusher’s quote will never captivate the race. It’s time to leave Siege in the bookshelf and order a copy of Hitler’s Table Talk. After all, ‘The sign of the times is degeneracy. This term—degeneracy—sums up all that is happening to the West’. This includes Manson fans and SIEGE-tards.

What ‘The Turner Diaries’ is all about

by William Pierce

It is important for us to understand that one person is not a Methodist and another a Catholic and a third a Marxist as the result of any rational process—at least, not in the vast majority of cases, although there are individual exceptions.

That is, one is not a Methodist because one sat down and studied the Methodist doctrine, compared it with other doctrines, and decided that Methodism was what made the most sense. One is a Methodist, generally, because one’s parents and neighbors were—that is, out of an entirely unreasoning desire to conform, to believe what one perceives that one is expected to believe. John Wesley undoubtedly was an exception to this rule, but very few other Methodists have been.

There has been strong resistance to accepting the implications of this important facet of human behavior. People seem to want to believe that we are all quite rational, when most of us aren’t. For our purposes, the implication of the fact that most people are governed far more by herd instinct than by reason is this: Insofar as the general public is concerned, truth cannot fight its own battles. As long as Norman Lear, the Jewish television producer, has more kilowatts for reaching the public than we do, it will be his view of history and, more important, his view of what is moral rather than ours which will be generally accepted and which will govern the political process.

This means that we can realistically expect our educational efforts to be effective with only a rather small minority of our fellow citizens. We cannot expect to make a partisan for our cause out of the average man or woman who perceives, even unconsciously, that our cause is not popular, no matter how many books or leaflets we may coax that person into reading. We win only two types of people: One is the person who is already alienated to a certain extent from Mr. Lear’s world and does not fully feel himself a part of the herd to which Mr. Lear is preaching with his cleverly designed television sermons. Unfortunately, in many cases people are alienated for reasons which are entirely or partly wrong from our point of view. That is why protest movements and revolutionary movements always pick up lots of defective people. On the other hand, alienation is certain to remain a growth industry, as they say, and one can hope to see many more essentially healthy people becoming alienated from the mainstream in the years ahead.

The second type of person we are able to win with an educational effort at this time is the person who is one of those rare exceptions to the general rule, a person who is strongly motivated by ideas as well as by instinct, and who has already been groping in our direction. Our effect with such a person is primarily to help him clarify his ideas and to lead him more rapidly to their logical conclusions.

This contrast between idealistic motivation and herd instinct tell us only part of the story as to why people behave the way they do. The rest of the story takes us into the realm of values. Consider your average man or woman, your ordinary White American: what, other than herd instinct, determines his behavior—in particular, the way he votes?

Well, he generally likes to be warm, dry, and comfortable. He likes to eat. He likes sex. He likes to feel secure. He likes to be entertained. He likes to own shiny things, such as automobiles, boats, houses, new golf clubs, and jewelry. And that’s about it. If these desires of his are gratified, then he is satisfied. If he thinks a politician will satisfy him, he’ll vote for the man.

Now, if this average citizen hears that Blacks are rioting and killing Whites somewhere 1,000 miles away he will be annoyed—if Norman Lear hasn’t already affected his mind too much and he still has healthy instincts. When he hears that hundreds of thousands of non-White aliens are pouring into the country, again he’ll be annoyed. All these things are, to a greater or lesser extent, perceived as threats at the instinctual level. They trigger his normal territorial or xenophobic reflexes. But unless the threat becomes very direct and very personal—unless the riot is in his neighborhood, unless a member of his immediate family marries a non-White, or unless he receives a special tax bill in the mail to provide welfare payment for more immigrants—the annoyance remains minor. It does not override his desire to be satisfied.

When it comes time to vote, if one candidate is in favor of forced busing or more boat people and a second candidate is against these things—and if all other factors are equal—then he’ll vote for the second man. But all the other factors are never equal. And if the pro-busing man has a nice smile and a warm personality that makes the voter feel more secure, while the anti-busing man wants to raise the charge for fishing licenses, say, and the voter likes to fish, then he’ll vote for the pro-busing candidate nine times out of ten.

That is why a state like Minnesota, which has one of the racially healthiest populations in the country, could keep sending a piece of filth like the late Hubert Humphrey back to the U.S. Senate term after term. Old Hubert could stand up in the Senate and support forced busing, forced housing, forced hiring, and everything else that most Minnesotans didn’t favor—except, of course, those Minnesotans already convinced by Norman Lear that they should favor those things—and then Hubert could make up for it all by going for bigger farm price supports than his opponent and by being, as they say in New York, a mensch. And the good folks of Minnesota would re-elect him.

Many people don’t like the view of human behavior I am presenting to you, because it is mechanistic; it reduces man to no more than another animal. And I’ll admit that it is an oversimplified view. But it is nevertheless a fact that man is an animal, and that fact accounts for 99 per cent of his behavior. In particular, it accounts for the way he votes. That’s why democracy is such a catastrophe.

I said the fact that man is an animal explains 99 per cent of his behavior, and anyone who wants to change the world in any way must take that fact into account. But it is the other one per cent of human motivation that I’m more interested in and that the Alliance is more interested in. It’s the other one per cent that explains why Earl Turner, the hero of The Turner Diaries, did the things he did.

Earl Turner was a man whose priorities were different from those of your average American voter. Earl Turner liked to be warm and dry and to have a full belly, just like everyone else. He enjoyed sex. And, presumably, he liked to own shiny things. But when Blacks killed Whites 1,000 miles away, it wasn’t just a minor annoyance to him. He had a larger view of the world and of his race and of his relationship to them. He could abstract what was a minor, personal threat to your average voter, and he could relate that abstraction to his view of the world.

When Earl Turner saw a racially mixed couple on the street, the sight did more than arouse a twinge of xenophobia or offend his sense of beauty. Unlike your average voter, he saw all the implications of that mixed couple. He saw mongrel children and mongrel grandchildren; he saw a race defiled. He saw a threat not just to himself, but to the whole upward course of life; a threat not just to his race, but to what his race could become.

And it was this that was important to Earl Turner: it was this that counted more than being satisfied, more than owning shiny things. And that’s why he didn’t behave like your average voter. His priorities were different.

Actually, there are two concepts here. First, Earl Turner had the capacity for abstraction, for taking an idea out of a specific set of circumstances and putting it into a more general context: for converting an idea into an ideal. That is a capacity which distinguishes our race from Blacks, in general, but it is still a capacity which relatively few Whites have to any significant degree.

And, second, there are values, the choice of which things count most. For most people the things that come first, even if they have the capacity for abstraction, are entirely personal. It is only for a minority within a minority that the long-range things are the ones that count. Only the very few can feel that it is more important that strength and beauty and wisdom prevail and become stronger and more beautiful and wiser with each succeeding generation than it is that any individual—or a million individuals—have full bellies.

In The Turner Diaries the real struggle was not so much one of a revolutionary band against the government as it was of one set of values against another set. Earl Turner and his Organization were the champions of a life-centered set of values, a set of values in which the central reality is not the individual, but all of Life: the Cosmos, in its entire temporal extension. Opposed to them were not only the values of the government and the media and the plutocrats, but also the individual-centered set of values of mass man, of the average voter. And in The Turner Diaries the life-centered values won, and those values then ruled. And the whole world was changed: its government, its racial composition, its art and industry, it life-styles, and all its priorities.

Human nature didn’t change—that is, the mentality and the values of the average White person didn’t change, because those are things which can only be changed over the course of generations, through the evolutionary process. But a different set of values, the values of an elite minority, gained precedence over the values of man. That’s what The Turner Diaries is all about.

And as I said earlier, it’s not a plan or a blueprint. The details—the bombings and assassinations, the nuclear war and its aftermath—are all fiction. But the struggle for dominance between the two sets of values portrayed in the book is not fiction. That’s real. And it is in this regard that Earl Turner’s Organization is the model for the National Alliance.

We are concerned, then, not only with education, with helping people clarify their thoughts and reach the proper conclusions, but also with embodying and institutionalizing a set of fundamental values and a view of the world. We are convinced that, unless our values prevail and rule, unless it is our world view which determines the shape of the future by setting men’s priorities and guiding them in their decisions, then there will be no future—that is, no future worth mentioning, because it will be a retrograde future, and our race will not be a part of it. And, in fact, the only valid reason why our race should survive is that it is the bearer of the values that we are determined shall prevail. For life loses its intrinsic value when its only motive is to increase its quantity, when its only goal is satiety.

The value of every form of life—of every race—of every individual—is not that it is an end in itself but that it is a means to a higher end. The value of a man’s life is not to be found in the degree to which he enjoys himself or in the amount of wealth or power he accumulates—and it especially is not to be found in the so-called good he does by making life more comfortable for others. It is to be found only in the extent to which he helps prepare the way for a higher, a more fully conscious life than his own.

Earl Turner understood that and acted accordingly and we must do the same.

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The above material has been excerpted from a portion of Pierce’s address at the Estonian House in New York City. The original title was ‘Whose Values Shall Rule?’ which appeared in the National Alliance Bulletin of June, 1980.

Published in: on October 18, 2019 at 6:15 am  Comments (20)