America since World War 2

(an interview with Pierce)

wlp_bas_relief

“And, yes, they [the Jews] deserve a great deal of blame.
But not all the blame. Perhaps not even most of it.”

—William Pierce (see below)



November 7, 1992

Kevin Alfred Strom: With the excitement of the election behind us now, what do you see ahead for Americans during the next four years?

William L. Pierce: More of the same.

KAS: You mean you think the recession will continue?

WLP: Actually, I didn’t mean that. I meant that America will remain on the same downward course she’s been on since the Second World War. I can’t predict the little ups and downs of the economy. But I can predict that, so long as certain very fundamental flaws remain in our society, we will continue going from bad to worse, in the long run. Whether the so-called “economic indicators” that the government publishes go up or down, whether we temporarily pull out of the present recession or not, economic life for the average White American will become bleaker in the years ahead. Worse, his social life will become more sterile, his cultural life more debased. Worst of all, his spiritual life, his view of his own meaning and purpose, will continue to shrivel.

KAS: My, you’re not very positive today, are you? Can you explain your gloomy prediction for us? Can you tell us just what you mean, can you give us the details, when you say that life for White Americans will continue to become worse? In what way will the economy become worse, for example?

WLP: The economy will become worse in that the average White family will work longer and harder for a smaller reward, for fewer of the necessities of life, for less security, for a meaner life style than before. The average standard of living, in other words, will continue to decline, just as it has in during the past few years. And this is something which absolutely did not depend on the outcome of the recent election. Both Clinton and Bush have been supporters of globalizing the US economy. They both have been boosters of the New World Order, in other words. They both support the removal of trade barriers with Mexico, for example, which will accelerate the export of American industry and American jobs to Mexico, simply because wages are much lower there. The effect of this, of course, will be gradually to raise wages in Mexico, while they are pulled down in the United States.

But, then, that’s the whole rationale behind the push for globalization, the push for the New World Order, isn’t it? Equalize living standards around the world. Lift up the poor non-Whites in the Third World and drag down the rich Whites. Give everyone a fair share of industry and the wealth which goes with it. Break down national and racial barriers. Homogenize the world, economically, racially, culturally. That’s the idea which has been pushed inexorably and unceasingly by the controlled media ever since the Second World War. The controlled media have made this idea of globalization fashionable; they’ve made it a Politically Correct idea, and therefore no one in the controlled political establishment in this country, whether Democrat or Republican, dares oppose it.

KAS: So it’s this bipartisan push for a global economy which leads you to predict that the US economy will continue to decline, no matter which party is in the White House?

WLP: That’s one of the reasons, and it’s an important reason, but there are also others. There is the continuing, unchecked flood of non-White immigration into America, for example. There’s the continued policy of favoritism shown to non-Whites in university admissions, in the awarding of scholarships, in hiring, and in promotions. And there’s the growing burden of supporting an unproductive and largely non-White welfare class. All of these reasons for future economic decline are thoroughly entrenched, they’re long-term, and they’re bipartisan reasons.

Which is to say that they’re Politically Correct, and so neither the Democrats nor the Republicans dare do anything about them. Can you imagine either a Democrat or a Republican proposing that we cut off all non-White immigration into the United States and try to restore America as a White country? Can you imagine one of them proposing that the government should no longer provide any support to the millions of inner-city residents now on welfare and should use all necessary force to maintain order if they don’t like it? There’s no more chance of that than there is of either a Democrat or a Republican President announcing that the New World Order is a scheme intended to reduce the White American worker to the same level as the Mexican peon and the Chinese coolie and that we’ll have no part of it.

And because there’s simply no chance that the controlled political establishment in this country, Democrat or Republican, will address or even admit the existence of the fundamental reasons for the declining living standard of Americans, I can predict with complete confidence that the economy will continue to decline, over the long run. There are various paper-shuffling tricks, of course—fiddling with interest rates, changing the tax structure, rearranging the Federal budget—which can make temporary changes in the economy, apparent changes, but they can’t cure this country’s real economic problems.

KAS: That’s interesting. But you know, the so-called economic “experts” that we hear on the controlled media disagree with you completely. They tell us that this recession is just a little anomaly, a little readjustment, and that over the long run everything is rosy. They say that the globalization of our economy is helping America by allowing us to export more of our products. They say that non-White immigration is boosting our economy by providing us with needed skills and eager workers. Here’s a recent issue of Business Week. The headline on the cover says, “The immigrants: how they’re helping the U.S. economy.” Are the media experts wrong?

WLP: Yes, they’re wrong, and what’s worse they know they’re wrong. They’re deliberately lying to us, deliberately misleading us, just as much as the politicians are. It doesn’t take a genius to see what’s happened to the economy of this country since the Second World War. The experts rave about the benefits the new World Order is bringing to us by allowing us to increase our exports. But the cold, hard reality is that globalization has brought us an enormous trade deficit.

The fact is that it has wiped out whole industries in this country and exported them overseas: the consumer electronics industry, for example, or the machine tool industry. The fact, not the theory, is that millions of Americans are being forced to switch from high-paying jobs in manufacturing and basic industry to low-paying service jobs. The fact is that before the Second World War most American families needed only one wage earner to keep them comfortable and secure; wives and mothers could stay at home and take care of their families. Today, of course, most mothers have to work outside the home. The fact is that our economy isn’t getting better and better; it’s actually getting sicker and sicker.

KAS: You keep referring to the changes which have taken place in the economy since the Second World War. Why is that? What does the war have to do with it?

WLP: The Second World War really has everything to do with it. It was, after all, an ideological war, one could almost say a religious war, a war between two fundamentally different world views.

On one side were the believers in quality over quantity, the elitists, the believers that White people, Europeans, are more progressive, are better able to maintain and advance civilization, and should hold onto their position of world mastery.

On the other side were the believers in quantity over quality, the egalitarians, the believers in racial and cultural equality, the people who thought it was wicked for the United States to remain a White country, wicked for White Britain to have a world empire, wicked for White Germany to be allowed to smash communism, wicked to permit nationalism to triumph over internationalism. And the fact is that the egalitarians won the war. After the Second World War White Americans could no more justify keeping hordes of hungry, non-White immigrants out of their country than Englishmen could justify hanging onto the British Empire. They had cut the moral ground right out from under themselves.

KAS: Of course, that’s not the way it was presented to Americans back in the 1940s. We were all taught that we went to war to keep America free, that we were fighting against tyranny, that we were fighting on the side of decency and justice.

WLP: Nonsense. We were fighting on the side of the folks who marched the entire leadership stratum of the Polish nation into the woods and murdered them. And the people who control our news and entertainment media knew that too. When the German Army discovered those huge pits full of murdered Polish officers and intellectuals, they called in the world press to look at the evidence. But the controlled media kept it quiet, so that we would keep fighting on the side of the murderers.

After the war they blamed it on the Germans. And there was nary a squawk from the controlled media when we turned the surviving Poles, and the Hungarians, and the Balts, and all the rest of the Eastern Europeans over to the same gang of cutthroats who had butchered Poland’s leaders in 1940. Of course, it made sense in a sick sort of way. After all, murdering a nation’s elite is an egalitarian act. After you kill off the most intelligent, the most able members of a nation the ones who’re left will be more nearly equal.

KAS: And easier to control.

WLP: Yes. But the point is that, the reasons given to the American people for getting into the war against Germany were all spurious. It was not a war to keep America free. Americans weren’t in the slightest danger of losing their freedom to the Germans. It was, as I said, an ideological war. It was a war about what kind of ideas would govern the world. It was a war about whether we would be proud and White and strong, or whether we would feel guilty about the fact that Mexican peons aren’t as well off as we are. And we lost the war. That was a real turning point in the fortunes of our race and our nation.

The loss of the Second World War is the real reason for the decline of the U.S. economy—and of our social life, our cultural life, and our spiritual life. Before the war we had a White country, a country determined to stay White. After the war we no longer had that determination. Instead we had the vague feeling that it was wrong of us to want to stay White. After the war when the controlled media began pushing for so-called “civil rights” laws and for opening our borders to the Third World, it was just a continuation of their push to get us into the war on the side of the people who had made Poland a more “equal” country by slaughtering her leaders at the killing pits in the Katyn woods.

We don’t really have time today to trace the whole process of the breakdown of America after the war, but we can look at a few examples which more or less tell the story. We’ve been talking about the economy, but it’s really our whole society which has been corrupted by the war, by the ideology for which the war was fought. Think, for example, about what life is becoming for the millions of White Americans who still live in our cities, especially those cities with a large minority contingent. We are no longer the masters in our own land, and we are paying the price for that decline in status.

Crime has soared enormously in our cities and made life a daily nightmare for millions who cannot move away. Even for those who live in the suburbs and only must work in the cities during the day, crime has become an ever-present constraint, a burden, a limit to their lives. City streets which once were safe for White women and men, by night as well as by day, are now like minefields where we must proceed with caution and be always on guard.

We know who makes our streets unsafe. We know against whom we are obliged to bar our windows. We know whom we must fear if our cars run out of gas or break down at night. And these are the same people whose welfare support imposes such an intolerable burden on our strained economy. And it is interesting that the government cannot solve our crime problem for exactly the same reason that it cannot solve our economic problem: it cannot address the causes; it cannot even admit the existence of the causes, because those causes are Politically Incorrect.

Just as the government economists talk about interest rates and budget adjustments but dare not speak of the effects of globalism on our economy, the sociologists talk about “poverty” as the cause of urban crime, but dare not mention that crime in America today is above all else a racial problem. Or look at what our schools have become, or look at popular entertainment. You know what the purpose of a school should be?

It should be not just to pound facts into the heads of children so they can earn a living; it should be to mold them into good citizens. It should be to teach them about their roots, about their ancestors, about their race. It should be to give them a sense of identity, a feeling of solidarity with their people, a feeling of appreciation for the civilization which their people created. It should be to teach them the values and customs which are peculiar to their people.

But most of the schools in America’s cities cannot do these things. They are not even permitted to try to do these things, because these things are all profoundly racist, the controlled media tell us. The only kind of school which can teach meaningfully about roots and identity is a school which is racially homogeneous, but such schools were outlawed by our government after the Second World War, because they are contrary to the principles for which that war was fought.

When our kids turn to drugs today, when they learn anti-White rap lyrics from the television, when they think Magic Johnson is a hero and say upon meeting a friend, “hey, man, gimme five,” we’re paying the price of the war. I said a few minutes ago that the worst aspect of the breakdown of America was not what’s happened to our economy, but what’s happened to our spiritual life, to our morale, to our idealism, to our character. White Americans haven’t become more stupid in the last fifty years. Most of the people listening to this program understand exactly what I’m saying. They didn’t really need me to point it out to them. They can see it for themselves. It doesn’t take a genius to understand why our schools aren’t working or why the New World Order will hurt Americans as the price of making Mexicans and Chinese more prosperous.

But it does take just a tiny bit of courage to stand up and say these things when we’ve had it drummed into our heads that we always must be Politically Correct. The people listening to this program have for years been watching America being torn down. They have seen the effects of egalitarianism, of liberalism on our society. They have seen one liberal program after another make things worse and worse, and they have listened to the controlled media and the controlled politicians tell them that what’s needed to fix things is more of the same. And they’ve thought to themselves, this is crazy.

But they’ve been afraid to say that out loud. They’ve been afraid to say, “Hey, look, Joe, the emperor doesn’t have any clothes on.” And it’s my considered opinion that this timidity, this willingness to go along with every new insanity imposed on us by the media and the politicians, even when we know it’s unnatural and immoral and destructive of everything worthwhile—this is a spiritual failure. This spiritual failure, this willingness to tolerate evil, is a more serious matter, in my eyes, than our economic decline. When we are able to heal ourselves spiritually, we’ll be able to heal ourselves economically and socially, but not before.

KAS: Is this spiritual failure entirely the fault of the American people? You’ve repeatedly referred to the controlled media as the principal promoters of the ideology which is at the root of our problems. Aren’t they to blame? Aren’t the people who control the media responsible for what’s happening to America? And, by the way, who are these media controllers?

WLP: Well, I think we all know who wields more control over the news and entertainment media than any other group. It’s the Jews. And, yes, they deserve a great deal of blame. But not all the blame. Perhaps not even most of it. After all, they’re only acting in accord with their nature. They’re doing what they always do when they come into a country.

We shouldn’t have let them do it. We should have stopped them when they were taking over Hollywood 75 years ago. We should have stopped them when they began buying up newspapers back before the Second World War. After the war we shouldn’t have let them get anywhere near a television studio. But we didn’t stop them, and the blame for that really lies with those who have set themselves up as our political leaders. They sold us out. They sold out America. They sold out their race. When our kids are exposed to the godawful, anti-White rap musicals from MTV, should we blame the Jewish owner of MTV, Mr Redstone, or should we blame the politicians in Washington who let him get away with it? Personally, I’d go after the politicians first.

KAS: I see your point. Tell us, Dr Pierce, do you think there’s any hope that White Americans ever will go after the politicians who are betraying them? Do you think they ever will regain enough spiritual strength to stand up and say, “Hey, the emperor is naked”?

WLP: I do. I believe that one day they’ll be shouting it from the housetops. More people are angry today about what their government is doing to America than at any time since the Second World War.

As time passes their numbers and their anger will grow. That is inevitable, because the policies of the controlled media and the government are making America an unlivable place.

The condition of the economy helps too. I would really be worried if I thought that the politicians could patch up the economy enough to lull people back to sleep. But I know that they can’t. I know that conditions can only become worse and worse under the policies which come from Washington, regardless of who’s in the White House. And this is what gives me hope for the future. When the pain becomes great enough, anger and frustration will overcome the fear of being Politically Incorrect, even for the most timid White American.

On secular Christianity

The Occidental Observer (TOO) has been publishing several articles on white pathology this week (this one on Sweden, only the latest). I feel that neither the editor of TOO nor the commenters have a grasp of what Secular Christianity is. For example, in the linked article Kevin MacDonald wrote:

It is vitally important that we come to grips with this suicidal phenomenon which is more common in Northern Europeans. It has nothing to do with Christianity. Sweden is the most secular country in the world, and its elites are hostile to Christianity and more than happy to donate Christian churches to the non-Christian newcomers, or destroying them to make housing for them.

Jack Frost commented:

“It has nothing to do with Christianity.”
I couldn’t disagree more. The striving after moral perfection you’re talking about is nothing if not Christian, as are the underlying ideals of charity and universal brotherhood. It’s inconceivable that any Jewish propaganda in that direction would have any appeal in the West if it hadn’t been so deeply Christian for so long. Christianity is where the West’s morality comes from, not propaganda. The sort of madness described above was unknown in whites of pre-Christian times.

MacDonald responded:

As an evolutionist, that is difficult to accept. You have to think that people can lose every aspect of Christian ideology except the ethics. Why keep that one and not, say, the doctrine of original sin or the idea of Hell? Why don’t we see Middle Eastern Christian groups with aggressively universalist ethics? Why has Christianity been compatible with slavery, Jim Crow, etc. in some times and places and with elite oppression during so much of Western history?

Besides my Tuesday entry where I quoted him I do not know well Frost’s point of view. Is he blaming Christianity for all our problems? I would disagree with such reductionism. In one of the recent TOO threads I quoted the formula that appears in The Fair Race’s Darkest Hour: individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) plus egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) plus the empowerment of Jewry since the times of Napoleon has created a lethal brew for the white peoples. In other words: I don’t believe in a single cause of western decline, but in several etiological ingredients.

MacDonald does not believe that Christianity is a root cause of the problem. The questions he raises above can be explained if we introduce the notion of what in The Fair Race we call “Secular Christianity.”

Why keep that one and not, say, the doctrine of original sin or the idea of Hell?

Secular Christians—western atheists, agnostics or nihilists who subscribe liberalism—have not abandoned the idea of sin, only sublimated it. Post-Christian whites are supposed to be the “bad guys” of world history.

Regarding the idea of hell, this has been the most psychotic idea of all Western history. In my opinion, the doctrine of eternal damnation proves that whites were psychotic throughout Christendom. I have written extensively about this extremely disturbing doctrine in Spanish and only a little in English.

Suffice it to say that it was to be expected that when whites abandoned the idea of eternal torture that they allegedly deserved according to the monstrous god they used to worship, something would happen. The extreme self-harming violence of such idea had to find an outlet, an ogre of the superego so to speak: exactly what we may well be witnessing with these pious efforts to deliver the European soil to the downtrodden à la The Camp of the Saints.

Why don’t we see Middle Eastern Christian groups with aggressively universalist ethics?

Good question professor MacDonald. Here we can see that my “brew” metaphor is better than any of the monocausal explanations. Among whites universalism is hard wired since prehistory, which explains why sand niggers who have embraced Christianity are immune to it.

Why has Christianity been compatible with slavery, Jim Crow, etc. in some times and places and with elite oppression during so much of Western history?

And here we have the other major factor, capitalism, in action. The use of slaves was obviously motivated by economic interests. In the past greed trumped the compassionate message of the gospel. Let me put it in this way: in Yang times capitalism trumps Christian axiology, whereas in yin times like ours altruistic axiology trumps economic interests.

In one of the recent TOO threads I quoted the Swede from whom I learnt the term “Secular Christianity.” I tried to explain the TOO commentariat that Christianity is not only dogmatics, but axiology (moral grammar, ultimate ethics) as well. From this viewpoint modern liberals, however rabid anti-Christian may seem, have not really broken away from their grandparents’ religion.

The Swedes who have been the subject of a couple of recent articles at TOO are a good example. What’s the most classic Swedish film that comes to mind? Ingmar Bergman’s The Seventh Seal, which depicts a quixotic knight (played by Max von Sydow, pic below) and his pragmatic squire who return to Sweden after fighting in the Crusades. Saving the Holy Land from the infidels (a Yang goal) may no longer be fashionable, but fulfilling the promises of the Sermon of the Mount (a yin goal), which contains the central tenets of Christian discipleship, has become mandatory, especially the Beatitudes. As a TOO commenter put it, “The idea that deluded, race denying, libtard Swedes think that they are creating a humanitarian superpower by genetically obliterating themselves, is one of the most perverse forms of masochistic megalomania that I have ever heard of.” But this is only the modern equivalent of the quixotic, and therefore disastrous, Children’s Crusade of 1212 (which recent scholarship has revealed was conducted not exactly by children but by quixotic commoners).

Scandinavian Quixote

Presently whites are as religious Don Quixotes as they have always been, especially the pure Nordid atheists and secular humanists who claim to hate Christianity. But with honorable exceptions, like Alex Linder and company, MacDonald and most white nationalists ignore it.

I like to think of Christianity / Secular Christianity as a circle. Once you dismiss half of it, the dogma, the remaining axiological half metastasizes and tries to grow in the form of a circle again; this time without any need of gospel fictions. With due time dogmatics is thoroughly dismissed and the area of Secular Christianity becomes a full circle again. Every neo-Christian wants to be a quixotic knight in one way or another. The Swede wrote:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

It’s the Western Christian civilization that feeds all these processes. So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

And not only the population explosion thanks to Western aid. Secular Christianity is behind the acceptance of those masses of non-white immigrants into our soils. Frost is right above that it is inconceivable that any Jewish propaganda in that direction would have any appeal in the West if it hadn’t been so deeply Christian for so long (my emphasis). Furthermore, the Swede claims, in my opinion accurately, that since in neo-Christianity there is no sacrificial Christ, we ourselves, the still guilty post-Christians, must do the sacrifice—what is happening in Sweden!

In the article about “Schweitzer’s niglets” which expands the above quote you will also surmise a possible reply to one of MacDonald’s critical statements of Frost’s views:

You have to think that people can lose every aspect of Christian ideology except the ethics.

Well, quixotic Albert Schweitzer exemplifies why once you lose the credibility in the gospels, Christian axiology is not only maintained but reinforced.

Apparently the concept of a witches’ brew containing several ingredients is too strong food for thought to be digested even by the best minds in white nationalism. I gave up trying to convey my complex ideas to the commenters of those TOO threads, and even the site admin removed a couple of my posts.

So I said “good bye” to The Occidental Observer. However, since MacDonald is still taking issue with Frost in today’s comments section, I’d love if someone posts a link to this article in that thread.

Christianity on the dock

franciscan-monk-with-amerind

The Franciscan and the Indian
(José Clemente Orozco)

 
In a recent thread on The Occidental Observer Jack Frost commented:

Very interesting talk by the professor referenced above. One thing that stood out for me was how, while he did spend a lot of time discussing Puritans and their universalistic outlook, he avoided the “C” word (Christianity) entirely. I’m with Sunic on this, and would even go him one better. I would venture to say you can’t hope to understand the origins of this white pathology without a full analysis of the way Christianity has shaped the culture of the West. Attempts to locate the source of the pathology in prehistoric times, as a response to severe environmental conditions, fail for at least a couple of reasons.

For one thing, if that were the case, wouldn’t individualism and pathological altruism also be found at similar latitudes all over the world? It isn’t. As KMD [Kevin MacDonald] himself acknowledges, whites were the only ones to develop in this way. Also, if the origins of individualism and pathological altruism were really that ancient, why didn’t it manifest itself in classical times?

Pre-Christian Roman society was decidedly un-altruistic, and un-empathetic. You can scour the history books all you want, and you will find no mention of Roman charity missions to help foreigners. They wouldn’t have understood that idea at all. Foreigners were taken to be useful as slaves and made into tributaries, but little else. Those who didn’t cooperate were put to the sword. And empathy? Forget it! The Romans were expert torturers and considered death an entertainment. On a typical weekend they’d watch gladiators hack each other to pieces just for fun! The excruciating and prolonged death by crucifixion was a Roman specialty of which they made frequent use. After the failed revolt of Spartacus they crucified the surviving rebels along a 300 mile stretch of roadway, about one every hundred yards or so. The bodies were left to rot, as a lesson to the rest.

All of this changed eventually only with the coming of Christianity. It is Christianity, in its manifold forms, and especially, in its cultural residue, which influences and shapes the perceptions of even non-believers, that is the source of the racial egalitarianism and philo-Semitism that rules modern life.

Christianity has even reshaped our genetics, as KMD has documented elsewhere in his paper that dealt with outbreeding as a policy promoted by the Catholic Church. Over time, it has become, in effect, a fully metastasized cultural and genetic cancer that has changed who we are.

There’s a tendency in our circles to think of Christianity as either completely good or completely bad. I would put forth the proposition—mind-blowing to some, no doubt—that it has both good and bad points; that as a means to an end it once offered advantages with respect to some ends, but that those advantages were obtained only at a tremendous cost. The consignment of the white race to oblivion may well be one such cost.

 

Tom Sunic also commented:

Thanks for starting up this subject. The same Swedish white guilt scenario is having its replica now all over EU chancelleries and ministries. The other day at the Brussels summit EU leaders agreed on “a joint effort to solve the humanitarian catastrophe,” following the African migrants drowning off the coast of Africa. Now all EU leaders are in the process of outbidding each other with lachrymal effusions, each promising big help, thus enticing more and more Africans to try their luck. A small very Catholic, very conservative Croatia, with its four million inhabitants, still a rare white enclave in the EU, sent yesterday a military frigate with a medical team to help those about to drown. (Many homeless and unemployed Whites in Croatia and elsewhere in the EU and the USA would be happy to receive such a first class maritime treatment.) The answer for such a mimicked Samaritan EU stint is obvious: it is considered a mortal sin in any EU country to be publicly branded with a shut-up word “fascism” and “racism.” The Merchant, the Commissar, the Cleric have all finally become part of this new multikulti Holy alliance.

EU white leftist MEPs, such as the good looking Swedish lady Cecilia Wikström, posturing now with the standard masochistic white antifa mea culpa, are not the only ones to be blamed. The Catholic Church has been for decades the ringleader in its public outcry over African migrants. Pope Francis with his incessant transracial homilies surpasses even the loudest leftist deputy in the German or French Parliament. The problem of immigration resides not at all at the institutional level of the Church. Rather it is the age-long ecumenical-multicolor Christian call to all races that lies at the very heart of the Christian Vulgate. We have to look at the Levantine Christian root causes of the unfolding cataclysm in Europe and the USA before rehashing its secular leftist side effects.

Kevin MacDonald: The issue of Christianity vs. non-European immigration is a tricky subject—starting with our Catholic relatives and colleagues both here in the EU and the USA. But we need to make an effort and look dispassionately at this matter. I have more troubles listening to multicultural sermons on “good Mexican illegal immigrants” by Cardinal Dolan in NY, or local bishops here in Europe, than watching Femen nudes. At least the Femen and their leftist acolytes are more explicit and therefore better visible as negative heralds of multiracialism and transgenderism.

We can endlessly argue about whether Christianity was more racially oriented in the medieval times in Europe and prior to the Second Vatican Council in 1965, or whether the Church is becoming today more transracially oriented due to its inherent dogma of equality of all souls. The fact is that the very teaching of Christianity excludes ethnic separatism—unlike ethnocentric Judaism.

St Paul (aka Saul), after converting to Christianity, in his Epistle to the Galatians 3:28 said those famed words we all know by heart now: “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” How can then today any devout white Christian nationalist weaponize himself against floods of non-European immigrants when his own belief system contradicts his fears of non-European immigration in the first place? This is particularly true in the USA where the majority of immigrants are pious Catholic mestizos from Latin America. Of course, one can conveniently resort to anti-Muslim name calling, as many nationalists in Europe do, the reason being that they can more easily substitute the expression of “non-European immigration” with the word “Islam.” The vast majority of immigrants entering the EU are non-European, non-White Muslims.

The otherwise staunch anticommunist Pope Pius XI, did not hesitate in 1938 to draft a very strong encyclical disparaging all racial theories on differences between peoples and races. This theme merits a separate annotated piece of mine. Will do eventually.

Surely, we take Charles Martel and Charlemagne as our white icons who saved Europe from Islamic threat in the 8th ct. But Martel and Charlemagne were equally diligent to carry out, further to the east, mass killings and ethnic cleansings of pagan Frisians, Wends, Saxons, Pannonian Croats, etc., depleting substantially the European gene pool. St Boniface and hosts of other Martel-imported English and Irish missionary zealots into German lands of that time, were often viewed by German civilians during the Anglo-American aerial firebombing from 1940to 1945, as transposed imagery of earlier Charlemagne’s conversion exploits.

It is an error to assume that that Marxist Jews of the so-called Frankfurt School were the sole factor in intellectual brainwashing of Europe after 1945 to this day. Truckloads and planeloads of new democratic Bonifaces, i.e. many US evangelicals and Quakers and other Bible zealots were sent to Europe by President Trumann in order to spread the sacred word of democracy. Multiracial admixture via the Mediterranean now is just another cog in the transracial wheel largely abetted by all Christian denominations.

Extermination • I

Or:

Second thoughts about my “parting word”

 

I was serious last July when I wrote that I would not add more posts to this page until the financial accident happens. But another sort of accident happened to me that ruined my plans (see below), and instead of making a living overseas I find myself writing again.

In the July message I also said that I would “be busy explaining my minority report.” Well, I have started that autobiographical book in my native language. Its first translated pages are precisely the ones that appear below:
 

 

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To the memory of Percy

 

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LibroOn August 4, 2014 I arrived to London in the hope of moving to a small town in the United Kingdom in order to save my life once Mexico City catches fire after the looming collapse of the dollar.

One of the smartest commenters on my blog, whom I will call “the Brazilian,” had promised, through his contacts, forged work permit so I could look for a job in England. Throughout the two years I interacted with him in the blog and then thru personal communications, this guy reiterated that he wanted to help me to move there, and when in early 2014 he indeed moved to England I thought his plans were sincere.

The man is the result of a mixture between the races of his homeland, Brazil. He himself confessed publicly that his ancestors were Iberians, blacks and mestizos. Thus in order he did not feel self-conscious with me, I told him that I was not properly white.

Later in this chapter I will talk about some “Creole nationalists”—Mexicans that show off their Iberian roots and claim to have no drop of Indian blood—with whom I interacted in Mexico. The Brazilian’s intelligence had so impressed me that I told these Creole nationalists that my Brazilian, “mulatto friend has an IQ of 140.” Moreover, in my intimate soliloquies I said, more than once, that the level of penetration of the Brazilian on important issues to understand the darkest hour in Occident amazed me. I even told to myself that an “upward quantum leap” was crystal-clear when comparing the Brazilian to the vast majority of Aryan commenters visiting my site. No one like him had captured perfectly the disaster that represented Christianity for the white race, to the extent that—like me—the Brazilian considered it a more serious problem that the Jewish problem itself. Even his derogatory remarks about the philosophers sounded to my ears far above the intellectual masturbation we read in some sophisticated pro-white sites in the internet.

The Brazilian’s intellectual acumen, along with my huge need to escape Mexico, made my defenses down and I trusted him to the extent of deferring to his judgment my first steps to immigrate. I refer not only to the steps to obtain forged documents but also to roommate concerns. (London is so expensive that almost everyone shares their departments and the poorest even their rooms.) Although, as we shall see later in Extermination, thirty-two years before I had a horrible experience in London at a time when I also wanted to escape from Mexico, this time I thought that with such smart colleague our plans could not fail. The Brazilian even offered to pick me up at Heathrow Airport outside London; by telephone he informed me that he would not go to work the Monday I arrived to pick me up.

I thanked him and my flight arrived on time. After exiting from the immigration line, where obviously I hid the British woman who interrogated me that the purpose of my trip was to immigrate, I was surprised that the Brazilian was not there. I waited about twenty minutes at Terminal 4, the specific spot of international arrivals I had mentioned to the colleague, but no sign of him. After half hour he hadn’t come. Nor forty or fifty minutes after arriving at the terminal… I had virtually not slept due to my inability to sleep sitting on the plane and I badly needed to leave the soulless airport lounge and go to the hotel I had booked and even paid from Mexico. But the Brazilian did not appear. With the heavy suitcase I carried—suitcase to emigrate, not for tourism—I could not even move at ease in the terminal. I made a change in coins from a fiver to call the Brazilian’s mobile phone. What was my surprise that he wasn’t at the airport; just on his way, and he claimed he was “about to arrive.” I stopped worrying. But time continued to pass, and more than an hour-and-a-half after my arrival at the agreed terminal, he did not appear. I was hesitant to make extra phone calls because the airport’s phone had swallowed one or two of my pound coins but tried calling. This second time his tone was less friendly, “I’m almost there!” It must have been about two to three hours after the plane landed that the Brazilian finally appeared, without apologizing for the delay.

I wish to stop now and don’t recount the misadventure of that day because it makes me mad that I trusted someone whom I had never met in the real world, but I shall keep writing…

Having been so much delayed would be only the first lack of consideration by the Brazilian to a man more than twenty years his elder, who had arrived sleepless from a transatlantic voyage. After greeting each other, the Brazilian convinced me that the taxi would be very expensive and that we better take the subway to my hotel. Once in the tube, as it is called the narrow subway in London, we had to transship over more than once the various lines en route to the hotel, always carrying my heavy suitcase up awful stairs during the transfers. When we got off from a train among the London crowd for one of these transfers, the Brazilian asked me to wait because he wanted to buy something in the store just across the tracks. He climbed the stairs, walked into the shop, came out and smiled at me before… getting out into the street.

I was completely flabbergasted! If such a thing happened to me in my right mind, not in the confused state I was, I would have acted differently. But I was at the mercy of a bloke that—allegedly—would solve my migration problems. He was the only contact I knew in London for a (crooked) work permit. As he had already been delayed at the airport without a good reason or having apologized, had I been in my right mind when he went off the street I would have told him to get lost; fled by taxi to my hotel, and would have sought a more reliable contact the following days (say, through Spanish-speaking restaurants). But without sleep as I was, with great anxiety I remained on the tube station watching the largest racial melting pot of Europe (nowadays London has white minority).

The Brazilian should have taken about thirty-five minutes to arrive, or more, since he left and only then I realized that he had not found what he wanted at the front shop; that’s why he looked it out on the street. Hours later I discovered it were beers what the miscreant had bought, who had cared a damn that his fellow blogger (the Brazilian used to maintain a blog about “racial realism” in Portuguese) remained stranded with his heavy suitcase wondering what the hell had happened.

As I said, it makes me mad to tell this because I did not react as I should. The fact that I did not possess work permit and that the Brazilian had the handle for the grill not only for it, but to get me affordable accommodation—according to him he already had reserved one—played a psychological role in my indecision to make a clean break after the second or third discourtesy. Anyway, when he came laughing and said, “What did you think: that this crazy Brazilian had abandoned you?” I hid my feelings and continued the underground journey to the hotel.

It was during another transfer, now closer to the hotel and where we had to go outside to take another train (I think it was the street where he showed me the tallest building in Europe) that the Brazilian asked me something. He said that instead of going to my hotel, why not accompanying him to the slum hostel where he was living these days. They only charged £60 per week and although his roommates were black—that is, three blacks slept in a single room, beside the Brazilian—, it was only for a week while the better place he had reserved for us would be vacating. The Brazilian had a small back suitcase containing his laptop. He dared not leave it in the hostel with such hosts and carried it every time he went out.

Go figure my dear readers… All of my travel strategy had been based on a bloke that, now I realized, was on the verge of homelessness as he had to carry his belongings in the street for fear of loosing them in a “hostel” without lockers. Had I not been so obfuscated by the turn of events I would have stopped dry the adventure that very instant. But cognitively I was not well. In fact, I was completely alienated. True: I had prepared with extreme meticulousness everything left in Mexico—my library, my manuscripts in ring-binders and envelopes sealed against moisture (I thought I wouldn’t be back in years), the taking care of my pet and even a big farewell party for all believed I would leave for good—, but about my stay in England I had deferred all planning to “the mulatto of 140 of IQ.”

What a mistake. It was not until my return to Mexico, when I told the details of my misadventure to my old friend Paulina, that I noticed things that a man usually cannot see. Pau listened carefully and explained that men tend to admire intelligence at the expense of the other facet of the human psyche: empathy. I knew that in the white nationalist movement there were people with terrible character flaws. But the fact that the Brazilian seemed a hybrid between mestizo and mulatto was no reason to distrust him, as he believes in the “fourteen words” to the extent of having promised not to leave offspring. (Remember the first lesson to the Hitler Youth of Faith and Action by Helmut Stellrecht: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”)

Unfortunately, character flaws can be hidden over the internet. And as in Mexico I only had considered the intellectual aspect of this bloke—a “hemiplegia” of mine, so to speak instead of having delved into the two facets of the person—, in a state of complete cognitive alienation to what was happening I agreed to his idea to abort the journey to my hotel and go to his hostel.

I would lie if I lay the blame at the Brazilian. Now that I’m out of the UK I find it obvious that the planning of my trip was grotesque, to say the least. “The drowning will grab at straws,” and the urgency of leaving a Neanderthalesque Mexico and survive the dollar collapse was such that I put aside from my consciousness basic matters I should have contemplated at my age, before venturing on another continent.

The journey to the hostel was not underground but from the outside, traveling in one of those red double-decker Routemaster buses so showy in London. And still there came the miscreant character of he whom I had placed my most cherished hopes. Throughout the journey in the underground and on the outside of the biggest city in Europe—a crossing that, due to change of plans, had already lasted more than two hours after leaving the airport—the Brazilian had never been solicitous in helping me with my heavy suitcase. Now, in the red double-decker bus, he swiftly climbed to the second floor and asked me repeatedly to go upstairs with him! It was then for the first time, that I showed some self-respect by refusing to come up with my heavy suitcase. During that second-long journey—remember that by aborting the way to the hotel we now were going to a very different address—we still had to make another transfer, but this time from bus to bus. We descended into a densely populated and very noisy area of London; streets swarmed with lots of blacks. To my surprise, the Brazilian told me to wait because he was going to find a toilet.

Lo and behold I was once again alone among human swarms with my heavy suitcase and no sleep! (Later, when I learned that the first time he left he had gone to buy beer, I connected the dots and realized that it was urgent for him to urinate the ingested alcohol.) In that hideous swarthy-filled street, and carrying something less than £2,000 in cash along with my credit cards, a black approached me. I didn’t understand a word. Scared and carrying the heavy suitcase I entered a grocery store but the attendants were not white either. My anxiety was very obvious until the Brazilian reappeared and we boarded the final bus that would take us to our destination.

Unlike the noisy subway, on the red bus it was possible to talk. At last we initiated conversation on topics that fascinate me. I told him that I had seen some mixed couples in London and was greatly surprised that there were so many blacks. He replied that it was a punishment to the English for having waged war against Germany, and added that Nazi Germany was by far the noblest creature that European history had produced. Then he said he did not understand how Americans like Matt Parrott insist on mixing the unmixable: Christianity with white nationalism.

It was not until we reached his quarters that I received the biggest shock of the trip. It’s true that in 1982 I had spent a night in London in a spacious room of a Youth Hostel; a room with many beds. But back then they were all European Aryans; I, the only foreigner. I was twenty-four and, coming from Mexico, was amazed at how good looking some of those English were (in the country where I was born almost all seemed Neanderthals to me). But now I was in 2014, and the all-encompassing social engineering of the British elites in recent decades, that is, replacement of the native race by imported race, had been a success. The Brazilian’s room was not spacious as the hostel I had slept decades ago. It was of regular size with the most miserable niggers you might think of. In fact, in no way it resembled a hostel but one of those trash-people rooms subsidized by charities for the homeless in large metropolis. But they were not homeless: they were blacks surviving, I suppose, from the same type of underemployment of the Brazilian.

I barely saw the spectacle and wanted to run away. On the street the Brazilian insisted that I should pay the £60 for the week. It was already night and he claimed he was tired and that we should think things over the next day. I didn’t know what to do. I had to cancel the hotel reservation so that it was not charged to my American Express, but there were no public telephones in the neighborhood. I tried to get information in a grocery store that opened at night, but they were immigrants who hardly knew English and were unaware of the dynamics of the big city. Not even the Brazilian could tell me what was, in England, the telephone equivalent to 911 so that, through his cell phone, I could make a call. The Brazilian kept insisting me to pay the £60, as the “hostel” never receives one-night payment, only a full week; and said I should forget my worries until the next day. (Take into account that with those £60 I could have spent a single night in a modest hotel, even after losing my reservation.) Still arguing in the street, the Brazilian, speaking in a serious tone, argued that he was tired; ignoring that it was me who had not slept the night before, and insisted to forget the matter of seeking hotel or making emergency phone calls.

As there was no one to help me, not even a taxi to get on in those streets, and as I was worried that in that colored neighborhood I could be assaulted and my money taken away (for my heavy suitcase I was an obvious target), I agreed. I reentered the “hostel,” paid the administrator of the slum the £60 he demanded, and walked into to the room of blacks and the mulatto Brazilian.

But I could not sleep… Although I had not slept the night before I was in a state of extreme anxiety.

I went out to the hostel’s terrace and finally I saw a white man. He was also an immigrant. He didn’t have fluent English and told me he was from Romania. As it had happened to me decades ago in the same city, as I newly arrived from Neanderthalesque lands I was pleasantly surprised by the looks of the blond Romanian. I spoke with him in the fresh night but not for long. He was not very smart and I also felt a little cold in the outdoors terrace. (I had left the plane with my jacket, shirt and dress pants but had not changed my clothes; one of the blacks that tried to sleep in the dirty room, where my cloths were, had warned me not turn the light on.) Apparently the Brazilian also failed to reconcile sleep and after sighting me in the terrace he went to the kitchen to talk at length with a muscular black returning from the gym. The Brazilian informed me that to survive in such place—go figure, myself in formalwear with the downtrodden—, one had to learn to converse amiably with the dark-skinned. The long conversation of the Brazilian with the huge black gave the lie to the claim that he was too tired to help me make an urgent phone-call.

I don’t remember the exact moment when the Brazilian told me that the police had arrested his contact—the very contact that was supposed to get me the papers. He did not say whether he had been arrested the day before or the day I arrived at Heathrow. But I doubt that, if the story is true, it was such a recent event. Chances are that the arrest had occurred long before—which means that the Brazilian had not warned me on time, when I was in Mexico. Had I been informed on time I would have aborted any plan to cross the Atlantic!

The events yelled at me that the trip had been in vain. By not having warned me in time of the arrest the Brazilian had committed a trick of confidence. However, even though that day the Brazilian confessed that he was desperately seeking a decent roommate, I failed to suspect that behind his convincing me to come to London a sinister motive was hiding. The crux of his confession was that his old roommate was a black homosexual whose conduct had caused the Brazilian to flee from there and move to the seedy hostel (where we were now).

I am ashamed to say that even with all this novel information I was slow to connect the dots that such insistence that I go London had not been motivated to help me, the word he used several times but to help himself in his problems with blacks. The underlying motivation of Brazilian seemed to be: “Unlike this nigger, blogger César, who comes from an educated family and whose parents have three pianos at home and five servants, will be my personal savior.”

Such naiveté!: In Mexico I had only imagined a Brazilian full of honor, insofar he vehemently insisted he did not plan to reproduce even after finding a woman in England (remember the wise counsel of Helmut Stellrecht for non-whites). But in London he told me that even before his “racial awakening”—something unheard of in a man of color—he had come to the firm conclusion that he would not leave descendants in Brazil. It was not until I assimilated even more painful confessions than that of the “gay nigger”—for example, that the day prior to my arrival the Brazilian had been wandering at London’s downtown because he could not remember where he lived, and that he drank alcohol to cope with his pathetic life—that I began to glimpse who he really was.

The trip had been a fraud. My purpose had never been crossing the ocean to help a mulatoid fellow to find a roommate—but looking sanctuary for me in a small English village with no coloreds to survive the dollar collapse! He who so much boasted to know something of human psychology had been duped like a child…! Nothing had I suspected of the motives of Brazilian: trying to use me to solve his problem and, therefore, the understandable lack to timely notify me about the “arrest.”

But back to my sleepless night.

My mattress had no sheets. I had no choice but to put my white skin in contact with a mattress that must have suffered a thousand sweats from blacks. Even in such conditions I tried to sleep with the four darks of the room. My anxieties and a disagreeable negress snoring inches from me on the top bunk—the pseudohostel was so abhorrent that not only races mixed, but the very sexes too—didn’t let me sleep…

But with the dawn I regained my senses. In the morning, with several guests already waking up on the terrace, including some I had not seen the previous evening, the Brazilian insisted I opened a bank account and said that another of his contacts worked in a bank (by law, tourists cannot open accounts in the UK). Perhaps that employee even knew, the Brazilian told me, another person to obtain work permit.

But I had lost confidence in him. The second night of consecutive sleeplessness I had talked to another night bird, Stuart, who lived there in another room and used to talk to the Romanian during the evenings on the terrace. His accent was not British. Stuart was born in Scotland and raised in New Orleans. As the Brazilian, Stuart had been so badly beaten by life that he had fallen to the pseudohostel. We spoke of my racial ideas and this young man conceded that in New Orleans blacks had behaved very poorly during hurricane Katrina. He was not bothered, though somewhat surprised, about my overtly racist worldview and I asked him what was the whitest city in Scotland. He said that Perth and his hometown, Dundee. He added that the beautiful town of Perth was ideal for retirees (i.e., for people like me had I arrived with the proper funds to buy a modest house).

I made my decision. That morning I was not going to endure a single minute of a “hostel” which did not even have showers for bathing. The blacks woke up and put their filthy music we all heard over the terrace. I told the Brazilian that I would go to Scotland. He was surprised but, by seeing my resolution, walked along with me to the outskirts of the metro station. We said goodbye and never met again.

I still struggled that day to reach Perth. It was not the Victoria Station that the Brazilian had suggested but the famous King’s Cross the one which would take me to the far north: the very one where they had filmed the movies of the magical station in Harry Potter. My flight had been so hurried that already going on my train to Scotland I had to ask one of the uniformed train attendants if Perth was large enough to house hotels. By fleeing multiracial London and the nightmarish underworld of the Brazilian I hadn’t had time to make the most basic inquiries! (the hostel didn’t have Wifi access). Although nearly all uniformed workers in train stations were black, I approached an Anglo-Saxon woman who informed me that there were hotels there. However, still dying of tiredness I was unable to sleep sitting up and had to wait six more hours to reach my destination.

When I arrived to Perth the tourist information center was closed, but the taxi driver of the terminal, a typical Scot, was extremely helpful in taking me to the cheapest places he knew. We went to Dunkeld Road not far from the station, and the Scot awaited me several times while I knocked the doors of various guesthouses. As it was midsummer the signs were saying “No vacancy” but in one of the houses, Connie, the Irish woman who received guests in Clark Kimberly Guest House, admitted me gladly. Having no reservation I had to rent an expensive room with double bed.

But it didn’t matter. That night I slept placidly after so long. At last I encountered myself in the hands of the white man…

The face of Classical Europe (II)

Were the Romans blond and blue-eyed?

 

Translated from Evropa Soberana

 

Recently I was called names on VNN forum as a result of my criticism of anti-Nordicism in my previous post. Isn’t it ironic that the signature-legend of VNN’s admin states that the Jews must be exterminated while, at the same time, some of the forum’s senior members want to grant amnesty to the mudbloods in Europe?

Hopefully this abridged translation from the Spanish blogsite Evropa Soberana, which could be read together with the first installment about the phenotype of Greeks in Classical Europe, will throw more light on why anti-Nordicists are deluding themselves.



 

Were the Romans blond and blue-eyed?

The Latin malus [“bad”] (beside which I place mélas, Greek for “black”) might designate the common man as dark, especially black-haired (hic niger est), as the pre-Aryan settler of the Italian soil, notably distinguished from the new blond conqueror race by his color.

—Nietzsche, Genealogy of Morals

 
The Roman case is virtually identical to the Greek case. This YouTube clip contains the first minutes from the series Rome, where fighting between Gauls and Romans is recreated. The series had tremendous blunders, great nonsense, and several lies and BS in abundance. But the atmosphere was curious, as was the march of historical events, the legions in action, the splendor of the imperial palaces, the goings-on in the alleys of Rome, etc. One of the protagonists of the series was a centurion, the one with the whistle.

He was blond.

But how can you be so fascists so Nordicists, so Nazis so anti-Teresa-de-Calcutta, as Eurocentric and racists as these media? If you had a minimum of culture (like me) you should know that the Romans were of Mediterranean phenotype (like me)—and so on.

Things like these I have heard more times than you can imagine. And similar poppycock we continue to hear even by people who, by their admiration of Rome, obviously have read something written by these sober and tough soldiers who were the Romans, right?

In this article the testimonies from the handwriting of the real Romans are presented. Forget the movies and the illiterate pundits and let the sources explain us how Romans saw themselves.


The first Roman emperors as an example of patrician racial types

We will examine the phenotype of the first Roman emperors, who were representative of the race of patricians, the Roman nobilitas, i.e., the ruling aristocracy. What interests me is not so much to demonstrate the presence of Nordic blood in the upper Roman class (which is easy), but mainly to show that the Nordic blood in Rome was also inextricably linked to the notion of divinity and of noble descent. Some passages are originally in Greek. This is because Greek had great prestige as a cultured, poetic and philosophical language, and there were many Romans educated in that language.

• Augustus, the first Roman emperor, was “blond” (subflavum) according to Suetonius (De Vita Caesarum: Divus Augustus), and had “blue eyes” (glauci) according to Pliny (Naturalis Historia, XI, CXLIII):

roma-octavio

He had clear, bright eyes, in which he liked to have it thought that there was a kind of divine power, and it greatly pleased him, whenever he looked keenly at anyone, if he let his face fall as if before the radiance of the sun (Suetonius, De Vita Caesarum: Divus Augustus, LXXIX).

• Tiberius had “gray-blue” (caesii) eyes according to Pliny (Naturalis Historia, XI, CXLII).

• Caligula had a “blonde beard” (aurea barba) according to Suetonius (De Vita Caesarum: Caligula, LII).

• Claudio had “gray-white hair” (canitieque) according to Suetonius (De Vita Caesarum: Divus Claudius, XXX), and “gray eyes” (γλαυκόφθαλμος) according to Ioannes Malelas (Chronographia, X, CCXLVI).

• Nero was “blond or redhead” (subflavo); had “gray-blue eyes” (caesis) according to Suetonius (De Vita Caesarum: Nero, LI), and descended from a family named after their light pigmentation.

Of the Domitian family two branches have acquired distinction, the Calvini and the Ahenobarbi. The latter have as the founder of their race and the origin of their surname Lucius Domitius, to whom, as he was returning from the country, there once appeared twin youths of more than mortal majesty, so it is said, and bade him carry to the senate and people the news of a victory, which was as yet unknown. And as a token of their divinity it is said that they stroked his cheeks and turned his black beard to a ruddy hue, like that of bronze. This sign was perpetuated in his descendants, a great part of whom had red beards. (Suetonius, De Vita Caesarum: Nero, I.)

• Galba had gray-white (μιξοπόλιος) hair according to Malelas (Chronographia, X, CCLVIII) and blue eyes (caeruleis) according to Suetonius (De Vita Caesarum: Galba, XXI).

• Vitellius was “redhead” (πυρράκης) and had “gray” or “blue” eyes (γλαυκός) according to Malelas (Chronographia, X, CCLIX).

• Vespasian had “gray-white hair” (πολιός) and “wine-colored eyes” (οινοπαης τους οφθαλμούς), although it is unclear whether this refers to red wine (brown) or white wine (green) according to Malelas (Chronographia, X, CCLIX).

• Titus, according to Wilhelm Sieglin (1855-1935) in Die blonden Haare der indogermanischen Völker des Altertums, 109, was “blonde”.

• Domitian was “blond” (ξανθός) and had “gray or blue eyes” (γλαυκός) according Malelas (Chronographia, X, CCLXII).

• Nerva was “gray-haired” according to John V. Day (Indo-European Origins).

• Trajan had “golden hair” (caesaries) according to Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 109). But let us not forget that Trajan was not Roman but a Spanish with Celtic blood, and therefore we should not take this into account when trying to define the phenotype of the Roman patrician aristocracy.

• Adriano, from a noble Roman family established in Hispania, was “dark-haired” (κυανοχαιτα) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 112), and of “gray or blue eyes” (γλαυκόφθαλμος) according to Malelas (Chronographia XI, CCLXXVII).

Interestingly, despite being described as “dark-haired,” on his statue there are traces of gold paint on his hair and beard. Formerly, the statues were painted according to the colors of the original “model”. His facial features correspond to the Nordic type.

• Antoninus Pius had “gray-white hair” (πολιός) and eyes “the color of wine” (οινοπαης τους οφθαλμούς) according Malelas (Chronographia, XI, CCLXXX).

• Lucius Verus had “blond hair” (flaventium) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 110).

• Commodus had “blond hair” (ουλόξανθος) and “blue or gray eyes” (υπόγλαυκος) according Malelas (Chronographia, XII, CCLXXXIII).

Therefore, we find that:

• Of the 18 emperors from Augustus to Commodus, 9 had blond or red hair, 5 had gray or white hair, of 3 we have no way of knowing the hair color, and only one (Adriano) was described as dark-haired.

• Of the 18 emperors from Augustus to Commodus, 9 had blue or gray eyes, 2 had eyes of “the color of wine” (whatever that means, let us take it as brown), and of 7 we have no record as to the color of their eyes.

Many emperors came to power in their advanced years, with already gray or white hair. However, many were even so described with light eyes. If we had records of their appearance when they were young, it is likely that a significant proportion of them had light hair. Of the 9 Emperors with light hair, we know that at least 5 had clear eyes, and of the other 4 we know nothing about the color of their eyes. Of Tiberius, for example, we know nothing about his hair, maybe because he was bald when he came to power. And the same applies to Otto, who shaved his head and wore a wig. Nor do we know anything about the physical aspect of the “philosopher emperor” Marcus Aurelius, father of Commodus and a first-class sovereign. Many other emperors (as Julius Caesar), without being blond, were tall and had a very fair complexion, ruddy, or rosy.

From Commodus on I renounce to provide more emperor descriptions because:

1 – those individuals who began ascending to power were not of Roman origin, and therefore their phenotype cannot tell us anything about the genetic legacy of the nobilitas of Italian and patrician origin.

2 – miscegenation was already quite advanced; lineages of patrician origin having lost their meaning. At that time it was common that women of Roman high society should shave the manes of Germanic slaves to fix their blond-hair wigs.


The gods, the Italici, the patricians and the origins of Rome

Let us go back around 1200 BCE and transport ourselves to Italy. At that time, Central Europe was a buzzing propagating zone for the Indo-European stock. From what is now Germany, of a semi-barbarous proto-civilization of the iron age, flowed migrant groups in all directions. These waves were of the Celts, the Hellenes, the Illyrians and the Italici (also called italos or italiotas).

At that time, the Italici, probably with some confederate Illyrian groups as in the case of the Dorians, broke into Italy.

They were a people who, in contrast to the native inhabitants of Italy, were patriarchal rather than matriarchal; ruddy rather than swarthy; that cremated their dead instead of burying them; that brought with them a whole pantheon of gods and heroic warriors, spoke an Indo-European language, yielded a war cult and whose symbology was a lot more oriented to heavenly than earthly symbols.

Italici were the settlers of sites such as the Villanovan Culture. Subsequent “civilian” conflicts that feminist history has termed as “matriarchy vs. patriarchy,” and what is left in mythology regarding the heroic struggle of the Indo-Europeans against the native, telluric bodies (like snakes) actually refer to a spiritual confrontation triggered by the arrival of a small, aggressive and martial people that did not mix with the native population and struggled to dominate the area.

Under a rigid religious ritualism, on April 21, 753 BCE the heads of some Italic clans founded the city of Rome. For two centuries, Rome lived under the despotism and tyranny of the Etruscan kings, heads of a degenerate civilization that practiced sacrificial rituals, orgies, matriarchy, homosexuality, luxurious opulence, pedophilia, decadent entertainments, etc. The Etruscans came from Asia Minor, styling themselves as rasena (“chosen,” as the Jews) yet their legacy, which only represented the decline of something greater than themselves, meant that they were a doomed people.

The situation of the Roman tribute to Etruria lasted until, in 509 BCE, the Romans rose against the Etruscans and expelled the Etruscan king, Tarquinius Superbus, from the lands. Legends want to portray that this Italic insurrection—a “holy rebellion” against the pre-Indo-European; of patriarchy against matriarchy—was motivated by the rape of Lucretia, a beautiful and virtuous woman of Roman family at the hands of Sextus Tarquinius, son of the Etruscan king and raunchy as all his people, as opposed to the Puritan morality of the Latins.

Lucretia committed suicide by honor and, this being the straw that broke the camel of the Roman patience, the patriarchs began a rebellion against the Etruscans that led to the overthrowing of the Etruscan kings, the founding of the Roman Republic and the systematic eradication of almost all Etruscan memory. (Comparable only to the “genocide” and the complete destruction of Carthage, the mortal enemy of Rome, considered as the reincarnation of Etruscan and oriental spirit, whose fields were cast in salt so that nothing would grow there.)

decopianr

Recreation of Rome during the Republic. Pay attention to the shape of the boats, so reminiscent of the Scandinavian drakkar.

With the expulsion of the Etruscan power two praetors (later consuls) who held the vacuum of power were named. It was therefore founded the Roman Republic, marked by social struggles between patricians (nobles) and plebeians.

At that time, the original Populus Romanus was divided into 30 curiae (tribes or clans), whose origin was lost among the Italic peoples before the invasion. The curiae were headed by patres (parents) of the gens (family), that is, the founding fathers of the clan and of each family that composed it. Each gens or family was considered descendant of a genius or semi-divine patriarch, who was worshiped on the household as protector idol of the house and their descendants.

If we assimilate the fact that to the Romans a gens or family was a whole social, state, military and religious institution, we may understand the importance of the geniuses and patres as leaders of this small imperial cell, that corresponded to social, political and military leadership as well as leading positions in the characteristic Roman religious worship, where Jupiter is confused with the State, the patriarch, the Senate, the Legion and the family. No wonder, then, that they were regarded as semi-divine and of very high wisdom.

The patres were those who gave their name to the breed of the patricians, namely those belonging to the system of families and clans: the aristocracy, the first nobilitas, which differed from the plebs or plebeians—the people outside the Italic clans. At first, the male patricians were the only Roman citizens, the members of the Legion, the only ones who could be senators and enjoyed all the rights and duties traditionally associated with Roman citizenship.

Later, after the “universalization” and “cosmopolitanization” of Rome during the Empire, the patricians came to form an aristocracy over the other peoples of Italy, encompassed by the plebs. The patricians as social class, and among them the patres as heads of households, are probably the most exalted expression of patriarchy and patriotism itself of the Indo-European, in opposition to the narcotic matriarchy of the pre-Indo-European peoples of Europe, already decadents and altogether “civilized”.
 

 
We now turn to the patricians and Roman gods from the point of view of the phenotype, after seeing the first Roman emperors, mostly patrician.

• Lucius Cornelius Sulla (138-78 BCE), Roman consul and dictator, of patrician descent, had blond hair, blue eyes and a ruddy complexion:

…for his golden head of hair gave him a singular appearance, and as for bravery, he was not ashamed to testify in his own behalf, after such great and noble deeds as he had performed. So much, then, regarding his attitude towards the divine powers. (Plutarch, De Vita: Sulla.)

What was the rest of his figure appears in his statues, but that fierce and unpleasant look of his blue eyes was still more terrible to stare at because the color of his face, being noted at intervals so ruddy and red mixed with his whiteness, and it is even said that he took his name from that, coming to be a nickname for the designated color. Thus, a teller of Athens taunted him with these lines: “If you knead a blackberry with flour, you have the portrait of Sulla.”

Marcus Porcius Cato the “Censor”, better known as Cato the Elder (234-149 BCE), the pronouncer of the famous saying Ceterum censeo Carthaginem esse delendam (“Furthermore, I think Carthage must be destroyed”) in every speech, had reddish hair according to Plutarch:

As for his outward appearance, he had reddish hair, and keen grey eyes, as the author of the well-known epigram ill-naturedly gives us to understand: “Red-haired, snapper and biter, his grey eyes flashing defiance, Porcius, come to the shades, back will be thrust by their Queen.” (Plutarch, Cato the Elder.)

• Poppaea Sabina (30-65 CE), the wife of Nero, famous for her beauty all over Rome, was very white and redhead.

We note that the Romans, like the Greeks, saw light pigmentation as a sign of the “divine” or “supernatural”. Some may interpret this that light pigmentation was rare among the Romans. But considering naming conventions, it is clear that the light features were quite common among the patricians. According to Karl Earlson:

Once they had reached a certain stage in their lives, the patricians earned their additional name (cognomina), which was often based on their physical appearance. The name Albus indicated light skin; Ravilla, gray eyes; Caesar, blue eyes; Flavius, blonde hair; Rufus, red hair; Longus, tall; Macer, a slender constitution. All these names were common among the patricians.

Thus, the Latin author Quintilian, in Institutio Oratoria (I, IV, XXV), notes that a man named Rufus or Longo has that name for his body characteristics: he is high or redhead. Plutarch (Coriolanus XI) states that two men, one redhead and one swarthy, could be distinguished because the first would be called Rufus and the second Niger. Aelius Spartianus, in Historia Augusta (II, IV), suggests that the Caesars earned their name from the fact that the founder of his gens had blue eyes (oculis caesiis). The lexicographer Sextus Pompeius Festus, in De verborum significatu (CCCLXXVI ff) states that the name Ravilia derives from “gray eyes” (ravis oculis), and the name Caesulla from blue eyes (oculis caesiis). Julius Paris, in De nominibus Epitome, VII, provides examples of names of women that, he says, have their origin in the pigmentation of those who held them: Rutila (red hair), Caesellia (blue eyes), Rodacilla (pink complexion), Murrula and Burra (red hair or ruddy complexion).

I have provided all these quotations to show that these names were not purely arbitrary but were, in fact, based on physical characteristics; and that these features were not uncommon among certain strata of Roman society.

Even where the patricians had almost disappeared, the Romans had memories of the old patres as the semi-divine beings who arrived to Italy, founded Rome, “Romanized” the peninsula and bequeathed the patriarchate to those lands, together with a strong mentality and a durable and effective political system that lasted for centuries. The ancient ancestors of the patricians were still considered in Rome as a common heritage to be proud of.

Karl Earlson summarizes how he follows Sieglin’s findings as to the pigmentation of the patricians and their identity as a breed:

Wilhelm Sieglin [in Die blonden Haare der indogermanischen Völker des Altertums, 1935] compiled the list of the Roman patricians whose names indicate light hair. He provided the following list: 7 Flavi, 20 Flaviani, 10 Fulvi, 121 Fulvii, 27 Rubrii, 26 Rufi, 24 Rufii, 36 Rufini, 45 Rutilii and 13 Ahenobarbi. This completely disrupts Sergi’s claim that: “The Romans also had their Flavi, indicating that people with fair complexion were rare and required a special name, but does not indicate that the Germanic type was considered aristocratic or dominant” (Sergi: 1901, 20). In fact, such people were not scarce.

Sieglin also determined that among the families Iulii, Licinii, Lucretii, Sergii and Virginii, the name Flavius was very common; Rufi was often seen among the families Antonii, Caecilii, Coelii, Cornelii, Geminii, Iunii, Licinii families (often also the Flavii), Minucii, Octavii, Pinarii, Pompei, Rutilii, Sempronii, Trebonii, Valgii and Vibii; Rufini was common among the gens Antonia, Cornelia, Iunia, Licinian, Trebonia and Vibia. Sieglin notes that this list could certainly be increased in the light of further research.

Besides all this, Sieglin also compiled a list of 63 blond or red-haired Romans. Many of these individuals were patricians. He also found references to 27 blond divinities (including Jupiter, Venus, Mercury, Diana, etc.) and 10 blondes in heroic personalities.

Man makes the gods in their own image. These blond gods speak of the racial nature of the early Romans. (In the Aeneid, Virgil refers to Mercury, Lavinia, Turnus and Camilla as “golden-haired.”) His list of blonds includes Aeneas, the mythical ancestor of the Latins (also blond was his son Julo or Ascanius), Romulus and Remus, the twin founders of Rome; Augustus, the first Roman emperor, and even Roma: which symbolized the city of Rome.

While most of Sieglin’s historical figures of light hair were patricians, most the 17 swarthy Romans in his references were commoners or freedmen.

On the disappearance of the patricians and the mestization of the original Romans

What happened to the patricians? They faded with time. In the numerous conspiracies and intrigues of the Empire, it was common that after the formation of two opposing parties and the victory of one over the other, the winner assassinated the head of the enemy party, his family and all the families related to him. (The strong destroy each other and the weak continue to live, as George Bernard Shaw maintained.) These calamities greatly decimated the patrician class. If we add the ongoing miscegenation in the majority of plebeian population, the immigration of slaves from Syria and the provinces of Asia Minor, Egypt and Africa, as well as the bleeding of the patrician stock over the battlefield, we may realize why the patricians did not last too long during the Empire, given the dysgenic situation. John V. Day wrote:

In a journal about the West and its future, it is fitting to end this article by briefly recounting the fate of the Roman upper class. Among Indo-European peoples, the Romans offer an especially useful example because they left masses of records, enabling later historians to determine what became of them. The evidence found in ancient texts implies that this class descended largely from Indo-Europeans who had a decidedly northern European physical type, although that isn’t something one reads in modern books about Roman history [emphasis added]. In Rome, though, the upper class was always a tiny minority. Instead of protecting its interests, it allowed itself to wither away. Consider a bleak statistic. We know of about fifty patrician clans in the fifth century B.C., but by the time of Caesar, in the later first century B.C., only fourteen of these had survived. The decay continued in imperial times. We know of the families of nearly four hundred Roman senators in A.D. sixty five, but, just one generation later, all trace of half of these families had vanished.

If we in the West want to avoid a similar fate, we must learn from Indo-European history. (*)

In the time of Julius Caesar we know 45 patricians, of which only one is represented by posterity when Hadrian rises to power. The Aemilsi, Fabii, Claudii. Manlii, Valerii and everyone else, except the Comelii have disappeared. Augustus and Claudius ascended 25 families to the Patriciate, and by the reign of Nerva all but 6 have disappeared. Of the families of nearly 400 senators registered under Nero in 65 CE, trace has been lost about half of them in times of Nerva. And the records are so complete that it can be assumed that these statistics represent quite accurately the disappearance of the male lineage of the families concerned. (Cf. Tenney Frank, “Race Mixture in the Roman Empire,” American Historical Review, Vol. XI, 1916).

Conclusion

Were the Romans, then, blond?

ancient_romanIt all depends on what you mean by “Romans”. The original Romans did not descend from the original inhabitants of the Italian soil, but of the Italici (italios or italiotas or as you please to call them) and probably also of Illyrian groups, namely, Indo-European invaders who entered Italy from the North, what is now southern Germany. These early invaders—from whom the Latins descended (considered the most influential and who eventually gave their language to the Empire), the Sabines (considered by Plutarch “a colony of the Lacedaemonians,” i.e., Spartans), the Umbrians, Samnites and all patrician clans that founded Rome and the Republic—were indeed mostly Nordic, and also formed the basis of the political and military elite of the Empire.

However, in the later Rome these groups formed an aristocratic minority ruling over a mob of pre-Indo-European origin and, later, even Semites and black slaves. This ended up in interbreeding between all these groups. Over time, the numbers of the dominant Nordic caste withered, and with them their strong patriarchal, sober and authoritative influence in favor of the dissolution of the Empire: expressed in its cosmopolitanism, multiculturalism and proliferation of slaves.

The rest of the history of the post-Roman imperial splendor and their great men, we already know. It is set in a decadent agony, punctuated by binges, parties, orgies, wine snobbery, false sophistication, acrobats, gays, stupid fads, obesity, blond wigs made from hair stolen from Germanics, mongrels, pacifists, emboldened slaves, “liberated” women, Christian zealots and a corrupt bourgeois which reneged of their homeland.

The ghost of ancient Etruria, killed by the ancient Latin Patriarchs, had reborn. Before these decaying monsters, which had nothing to do with the demigod patricians or their rude peasants and patriotic soldiers, the Germanic “barbarian” was really an authentic, pure, hard, strong, noble, idealistic, simple and brave hero, in whose blood awaited the hidden forces of the Indo-European humanity, ready to give birth and germinate in the next millennia of European power.

In short, it has not been argued that all Romans were of Nordic type. It has been argued that the Nordic blood prevailed among the Italic invaders, the ancestors of the posterior dominant Roman aristocracy, the authentic Roman citizens, who imposed their ethos throughout the Empire and spread their spirit, marking the “Roman style” with a distinctly Nordic stamp.

“Are the Germanics a healthy and natural people that will overcome the decadence of the Romans?” —Tacitus, Germania.

_________________

See also a previous article about the subject of:

Saying the truth about race throws even white nationalists into fits.”

(*) John V. Day, Ph.D., is the author of Indo-European Origins: The Anthropological Evidence (The Institute for the Study of Man, 2001).

“Tolerance is genocide”

It surprises me that white genocide has been exposed in the ultra-liberal, anti-white Parliament of the European Union, even though for a short time.

Published in: on December 5, 2013 at 12:42 am  Comments (1)  

March of the Titans

The following paragraphs of the concluding chapter of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

arthur-kemp-barnsley-feat
All the great events of history have a racial basis. The very ebb and flow of history is understood only when it is seen that all of history is the result of racial or sub-racial shifts in power, of tribes or nations conquering others, of lands being occupied by different races, and racial conflict.

Once this common thread is understood, then history stops being a meaningless jumble of seemingly unconnected events, but welds into an obviously connected and predictable flow. With this knowledge, predicting the future on the basis of what is already known, is not that difficult.

This is particularly so in the light of the facts which have been overviewed in the previous chapter: the increasing numbers of non-Whites flooding Europe, North America and Australia will, without any doubt, lead to a change in the nature of the societies on those continents, which in turn will bring about a change in the nature of the civilization on those continents. That this will happen is without doubt: it is not even a question of debate, it is a simple fact.

What it means in practical terms is that Western European civilization—as it has been developing since the Late Paleolithic Age, some 27,000 years ago, will vanish and change into something else, a hybrid culture like that of present day India.

A civilization rises and falls along with its originating population: this is the great lesson of history which applies equally to any race in any country. Once the racial composition of a society changes, then that society itself changes.

The socio-demographic factors listed above are the most obvious indicators that the very nature of the White West is busy changing: it is becoming more violent; it is becoming poorer; and it is becoming more anti-White; it is becoming darker.
This is directly linked to the decline of the White people who originally made up that society, and their replacement by non-White newcomers foreign to the culture and civilization.

There are four ways through which a nation’s population can vanish:

1. Through obliteration in war;

2. Through their lands being swamped by labor-driven immigration;

3. Through physical mixing with newcomers; and

4. The second and third factors above combined with a decreasing birth rate amongst the original population.

Ancient Rome vanished because of the last three factors. Now exactly the same scenario is being played out in Western Europe, North America and Australia. Unless checked, the demographic trends show conclusively that Whites will be a minority in all three of these continents by the year 2100. After that, it is only then a question of time and Whites as a racial group will vanish completely.

The notion of an entire race disappearing may seem incredible: but it is not. There are in fact at least four distinct racial groupings which have already vanished as a result of being absorbed into other racial groups which have occupied their territory during the course of history. One of these four groups was a White subrace.

The White subrace known as the Mediterraneans, were the race who originally occupied much of Europe and the Middle East. These were the people who built the very first European civilizations, and then afterwards helped build the civilizations in the Mesopotamian river valley and in Egypt. On the European continent the Mediterraneans were absorbed for the greatest part into the Alpine White subrace; the Proto-Nordics and then the invading Indo-European Nordic subraces.

This absorption occurred with relatively little disruption to the growth of the European continental civilizations, as all the mixing components were all part of the broader White race. In the Middle East and Egypt, however, the Mediterraneans were absorbed into the Arabic/Semitic peoples and the African Blacks: through this process they lost virtually all genetic contact with the rest of the White race. The Mediterranean subrace of the White race has then already vanished, along with the culture it created.

_____________

Note: To read all the book, not only these excerpts, one must purchase a copy. It is no longer free online, not even the original drafts of the book that were once available.

March of the Titans

The following paragraphs of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Non-white immigration into the white heartlands

The dominating theme of European history in the last quarter of the 20th Century has been the large-scale immigration of non-White peoples and races into the modern era White heartlands of Europe, Australia/New Zealand and North America. This process has taken place via two avenues: legal immigration and illegal immigration: it is difficult to formulate estimates on which has been the greater. Whatever the channel used, the reality of masses of non-Whites settling in these territories can quite rightly said to be changing the face of these continents.

According to Eurostat (the Statistical Office of the European Communities) in their publication Migration Statistics, 1996, there is not one of the fifteen countries in Western Europe which, at the beginning of 1994, did not have less than 3-10 per cent of what they euphemistically call “non-nationals resident”.

France, Germany, Austria, the Benelux countries, Denmark, Scandinavia and England are all listed as having “non-nationals resident” of more than 10 per cent, with Germany in two regions registered figures of “more than 15 per cent.” An average of between ten and fifteen per cent of “non nationals resident” in Western Europe as of the mid 1990’s is therefore an accurate estimate, given that official figures are always behind actual statistics, as the number of illegal immigrants always closely shadows the number of legal immigrants.

Racial mixing has been extremely prevalent in Britain. According to the 1991 census, taken by the Office for National Statistics in London (ONS), 40 per cent of young Black men in Britain are married to, or live with, a White partner. The trend is less common on the other side of the sexual divide, where one in five young Black women has a partner who is White. Britain has, as a result of this large non-White influx, suffered a large number of Black riots, the most serious of which occurred in 1981, when countrywide riots saw large areas of many inner cities razed to the ground.

According to an article in the newspaper, USA Today of 17 June 1998, the number of mixed-race marriages in the USA was 150,000 in 1960. By 1998 it had increased to “over 1.5 million” and it estimated that the number of mixed-race children in America stood at “over 2 million.”

The 1960s will also go down in history as having introduced one of the most significant factors to affect White numbers in the entire history of the world: the development of the birth control pill, or oral contraceptive, which was first approved for use in the United States in 1965. Social demographic trends have shown that it is only in the Western, White, industrialized countries where contraception is used to any significant degree.

The reproduction rate in White countries (amongst their native populations) has, since the introduction of the pill, dropped to the point where in most White countries it is below the stable replacement rate of 2.4 children per female. In the non-White Third World however, no such restraints exist, and the population grows exponentially as fast as the White population declines in Europe and North America: this demographic time bomb will in the not to distant future have serious consequences for the entire earth.

The resultant massive overpopulation of the non-White lands of the earth provides the major driver for non-White immigration into the White heartlands of Europe, Australia and North America.

Battery Park, NY

Cloaca gentium – Battery Park, New York

March of the Titans



Excerpted from March of the Titans: The Complete History of the White Race by Arthur Kemp (pic: Kemp in a BNP meeting):



Australia and New Zealand

Australia and New Zealand were virtually unique amongst the European colonies in the sense that they were the only new lands to where large numbers of Black slaves were never imported. The result was a successful colony comprised overwhelmingly of Whites (with only a small fraction of original non-White natives) which established a record for stability and progress virtually unmatched in history.

 
“White Australia” policy started in 1856

The development of the mining industry saw for the first time the importation of non-White laborers: Chinese immigrants started arriving after the discovery of gold, and their appearance created alarm amongst the Whites. Eventually in 1856, the state of Victoria formally passed a law prohibiting Chinese persons from entering its territory.

The government of the colony of Queensland started importing Polynesians to work on sugarcane plantations in the early 1860s; a public outcry followed, and the Polynesians were quickly sent back and their jobs were taken by White workers.

The Victoria Chinese exclusion law was then taken up by every other colony in Australia, being extended to include all non-Whites everywhere. This policy of excluding all immigrants except those belonging to the White race became known formally as the “White Australia Policy” and had the overwhelming support of all the colonists.

It was precisely the common acceptance of the White Australia policy which finally drew the various colonies of Australia into political unity, as it underlined the need for common immigration laws.

 
Rapid progress due to population make-up

All the while, Australia continued to progress as fast as any other modern European country, despite the country only being as young as it was. Almost overnight, White European culture and technology was implemented in Australia and it soon became the superpower of the region, easily dwarfing its much-longer-inhabited neighboring islands.

The rapid rate of Australia’s growth—given its relative youth—is possibly one of the most powerful arguments that can be made for the racial interpretation of history and of how environment is not the overriding factor. There are many Third World lands with greater natural resources, particularly in Africa, which have been inhabited for far longer than Australia, yet they are woefully behind the latter country in development. There can be only one explanation for this differentiation—namely the nature of the population, and not the environment.

Internally, Australia’s racial population make-up hardly changed during the first part of the 20th Century—only Whites were allowed into the country, and this policy combined with a natural reproduction rate created a steady increase of the numbers of Whites.

 
Homogeneity, key to stability

Australia’s development is notable for its stability, in stark contrast to every other part of the new world settled by White colonists. The key difference between Australia and the Americas or Africa, has been the massive degree of homogeneity amongst the inhabitants of Australia. It has never caused the Australians to become involved in horrendous civil wars nor to face the social unrest and racial violence that has dogged all the other settlements.

The development of Australia into a modern First World country contrasts dramatically with the progress of colonies in South America: although the settlements in South America preceded those in Australia by hundreds of years, Australia is nonetheless far more developed than almost all of South America.

If time, geography or other environmental factors were the sole determinant of the development of a society, it would be fairly logical to assume that a colony dating from approximately 1500 (for example Cuba) would be more developed than a colony dating from approximately 1800 (Australia).

The fact that the levels of development in these two countries differ so vastly can only be ascribed to the populations of these regions, and to no other factor. This is particularly so if it is borne in mind that, by any measure, Australia is a far less hospitable place than most of South America.

This stability has allowed Australia to develop as fast as any nation on earth: and the country is classed as First World even though in reality it was only created during the early part of the 18th century—truly a remarkable example of the truth that a society is a reflection of the people living in it, rather than a product of the environment.

 
White Australia policy abandoned

In a move which has seen Australia’s non-White population surge in numbers, the White Australia policy was only formally struck from the statute books in 1966 by a Liberal party government under Robert Menzies: unofficially it remained in force well into the 1970s.

Italian scum

“White Nationalists treat Mediterraneans like Republicans treat Mestizos.”

Stubbs


The 1924 US immigration Act was aimed at restricting the Southern and Eastern Europeans, among them Jews who had migrated in large numbers since the 1890s, as well as prohibiting the immigration of Middle Easterners, East Asians, and Indians. Thanks to it, the quotas for immigration from Southern Europe were so restrictive that there were more Italians, Greeks, Hungarians, Portuguese, Romanians, Spaniards, Chinese, and Japanese that left the United States than those who arrived as immigrants. Alas, white Christians are crazy, and after their saner periods they cannot control their ethno-suicidal impulses. A good example of this is precisely how the Italian mafia infected a previously Nordic, genuinely white nation.

Recently, at home, I watched a few scenes from both the first two Godfathers and Goodfellas. Tommy DeVito (interpreted by Joe Pesci in Goodfellas), inspired in a mafia fellow of the real US world, is one of the most repulsive characters I have ever seen on the big screen. Presently I can no longer tolerate watching the whole films. I find that Italian subculture nauseating. That’s why, at the beginning of the second Godfather film, set in the year when I was born, Senator Geary’s words after he attended the First Communion celebration for the son of Michael Corleone, the head of the Corleone crime family, are notable. That’s in fact my favorite line of all mafia films I’ve ever seen.

the-godfather-2-senator

After the public ceremony, Senator Geary meets with Michael in his office. The Corleone family had obtained control of several casinos in Nevada. Geary offers to help Michael obtain a disputed gaming license in exchange for an exorbitant bribe, and this is how he addresses the godfather in front of his private gang:

Because I intend to squeeze you. I don’t like your kind of people. I don’t like to see you come out to this clean country [I remember how I loved these words while watching the film in the middle 1970s!] with your oily hair, dressed up in those silk suits, passing yourselves off as decent Americans. I’ll do business with you, but the fact is that I despise your masquerade, the dishonest way you pose yourself. Yourself and your whole fucking family.

Unfortunately, since many white nationalists are dense or dishonest enough to see “white” when a non-snatched individual sees “brown” or “olive,” I only will be able to share this soliloquy with non-“snatched” folks.

Published in: on October 14, 2013 at 7:10 pm  Comments (7)  
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