Three types of Meds

by Mauricio

Granadinos by Robert Kemm (1837-1895)
stored at Biblioteca Provincial de Granada.

______ 卐 ______

 
Meds are very polarised in terms of racial awareness. The way I see it, there’s three camps:

Camp A – “We wuz never Nordics.”

They believe “Mediterranean” to be a race on it’s own, separate from Aryans. Most will unwittingly glorify the Hollywood versions of the Greek and Roman Empires, and will refuse to admit they were spawned from nigger miscegenation.

It’s like that “sour grapes” tale of the fox, bit with Aryan genes instead of grapes.

These Meds have a crushing inferiority complex, and deep down, they envy the beauty and purity of the Aryan genes. I wouldn’t classify them as anti-White, but they are certainly anti-Nordics, which makes them borderline race-traitors. I wouldn’t be surprised if some of them had Jewish ancestry—after all, blood speaks louder than words. Well, at least they hate niggers…

Camp B – “We’re mixed, and that’s fine.”

For these Meds, there’s no racial purity anymore; the world is becoming a Big Beige Village, and soon the Aryans will be mixed too. These degenerate quitters are the most common. They secretly lust for brown, easy flesh. They don’t care if they come from Aryans or niggers. They capitulate under PC atmospheric pressure, and won’t even feel an ounce of hate if their daughter is fucking a mulatto. Traitor scum. To the gallows.

Camp C – “We’re mixed, and that sucks.”

The minority. Closet racists, they care about their ancestry and descendents. These Meds are soldier material against ZOG if given the proper 14 words guidance. My guess is, they comprise the least mixed portion of the Meds, and they can see a glimmer of hope in their brown eyes when they look in the mirror.

Last year, I wrote a comment on Varg Vikernes’ YouTube channel, on a video about Racial Purity. My comment got pinned at the top and received hundreds of replies. Varg recently got shoah’d, so I can’t link the video, but my comment went something along the lines of:

The racial standard for Europeans has always been blue eyes and blonde hair. Brown hair and eyes is admixture. We Mediterraneans need to recognise this. Our European ancestors have miscegenated, and the result is us. But there’s still hope.

If we choose to stay in Europe, and brave the European climate; if we feed ourselves from European wilderness; if we breed only with our own; if we raise our children to be traditional and self-sufficient, then eventually, Nature will reward us, by re-surfacing our dormant Aryan genes in our descendants. Our children will inherit Thule.

So let’s make it happen.

The next day, I got lambasted by at least 30 comments from Med Camp A: “Meds are glorious too!” “If you like them so much, why don’t you go suck Nordic cock” and some 20 comments from Camp B: “Haha, you’re a sand-nigger, you’ll never be Aryan.”

And some Aryan commenters, in the same vein as this Kurwenal fellow, actually praised my comment: “That’s the spirit! We’re all together in this fight! Hail our Mediterranean brothers.”

It’s all fun and games until the music stops. And modern Aryans are addicted to music.
 

Editor’s note:

What matters here are the words of the Aryans collected in the penultimate paragraph. All of them around the globe suffer from a psychological problem after World War II. Before the war, the eugenicist associations assumed that the parameter of whiteness and eugenic selection in Europe was the Nordic: England, Ireland, the Scandinavian countries, Holland, Germany, Switzerland, Austria and those uncontaminated in France, Northern Italy, Russia and other countries.

All that was thrown overboard after the war against Germany, and white nationalists in the United States no longer read racialist pioneers like the American Madison Grant, a Nordicist.

After WW2, virtually all whites have accepted with extraordinary fanaticism the Christian ethics that equals men with women, the black with the white and the Nord with the Med. What these nationalists insist on not seeing is that the entire line of Aryan preservation studies before the war, from Gobineau to Günther through Chamberlain, took Nordicism for granted.

White nationalism really represents a radical departure from racial orthodoxy. Neither Mauricio nor I are inventing anything new. It is them, the nationalists who, in pursuit of political correctness, don’t want to hurt our feelings.

To put it bluntly, white nationalism is a regressive aberration towards Christianity. Even the agnostics of that movement subscribe the ethics of loving one’s neighbour as oneself. Everyone who really wants to save the race from extinction must replace this utter nonsense in the alt-right with National Socialism.

For those new visitors who don’t know the subject, I suggest you start researching it by reading this abstract.

On Voldemort the Mudblood

Today I changed the name of one of the most used categories on this site: from ‘deranged altruism’ to ‘out-group altruism’. The latter term better denotes what happened in the Aryan psyche since it was finished being conquered by the Judeo-Christian ethic. (In the pagan world, neither the Greeks nor the Romans nor the Norseman felt obliged to altruism outside their ethnic groups.)

Lately I have been thinking about the transition from Christian ethics—thou shalt love thy neighbour as thyself—to secular ethics—altruism towards non-whites—, and I realised that there is no comprehensive treatise on the subject.

For this reason, I reread ‘Egalitarianism’ which I reproduced on this site four years ago. I was so impressed by the lucidity of the author, who in the forums signed as ‘Kurwenal’ that I was about to request a printed copy of his book, Suprahumanism: European Man and the Regeneration of History by Daniel S. Forrest (London: Arktos, 2014. It is unclear if Daniel S. Forrest is just another penname of Kurwenal or his real name.)

Kurwenal had posted very intelligent comments on this site from 2012 to 2015. I have the impression that he is a German who has lived in Spain. Kurwenal is one of the few white nationalists who has read some of the content of Hojas Susurrantes and I even mention him in the second book of my autobiographical trilogy. A big admirer of Richard Wagner, he used the name of one of the characters in Wagner’s operas: Kurwenal.

However, just before clicking on the shipment from Amazon it seemed pertinent to read a review in Counter-Currents. The book-review title is ‘Daniel Forrest’s Suprahumanism’ and was authored by Ted Sallis. You can imagine my surprise to find, in the comments section, the following comment by Forrest/Kurwenal:

From a political perspective, an inclusive approach is preferable: all Europeans of good will both in the mother continent and overseas are to be considered members of the future European ‘polis’, independently of past ‘admixtures’ or present unprepossessing genetic traits.

Joseph Walsh has told me that not only whites seem to suffer from a death wish, but that even the white nationalists themselves suffer from this ailment. The first time he communicated such an idea, I’m not sure if it was in London, it seemed to me implausible and bizarre. Only over the years did I realise that it was sadly true, and Kurwenal’s quote exemplifies it.

Out-group altruists do not seem to have weighed on my scolding to the editor of Counter-Currents about the most abject confusion between some Meds and real whites. See for example these two photos that I reproduced in 2013 where the face of one of the purest whites of Scandinavia is contrasted with one of the swarthiest Italians in Sicily. Kurwenal’s non-Nordicist philosophy, orthodoxy among most alt-right folks, can only end in their extinction.

Although not as swarthy or ugly as the Sicilian referred above, what is most paradoxical is that a mudblood like me is the one who wants to save what remains of the Aryans. In contrast, pure whites, whether nationalists or not, have been, since WW2, in pursuit of their extinction—and precisely because of their eternal guilt complexes dating from the transit of pagan to Christian axiology.

In the Harry Potter saga Lord Voldemort is a mudblood obsessed with purity. Of course, J. K. Rowling used it as a metaphor for her anti-racist ideology. I kind of project myself on Voldemort because it’s precisely the fact that the dark lord himself has lost his pure pedigree what explains his concern that others could lose it too.

Published in: on July 20, 2019 at 6:39 pm  Comments (4)  

Veritas odium parit, 3

The Pietà is one of the most typical representations of the Passion of Jesus. Traditionally, it represents Mary and the disciple John contemplating Jesus once taken down from the cross.

The German Lucas Cranach the Elder, the same one who painted Martin Luther in one of his most famous portraits, here has Jesus and John as blonds. We cannot know if Mary was also blonde in the eyes of Lucas Cranach. Although this Renaissance painter was a close friend of Luther, this painting is in the Vatican Museum.

As Madison Grant already said in his introduction to The Rising Tide of Color: The Threat Against White World-Supremacy (1920), a book by Lothrop Stoddard, ‘from the time of Alexander the elimination of European blood… went on relentlessly’.

I agree with Adunai, and contra Robert Morgan, that there is no forced historical determinism in this process. Whites could have chosen good but chose evil instead, including pre-Christians like Alexander. The greed for power of both Alexander and Constantine lies at the root of the curse of miscegenation. It is tragic that, by subscribing Christianity, many white nationalists continue to surrender their will to evil. In ‘The Saxon Savior: Converting Northern Europe’, Ash Donaldson said:

 

______ 卐 ______

 

Alexander the Great & globalism

The seminal event in the ancient world was not the birth or crucifixion of Christ but the career of another man who preached universal brotherhood, Alexander the Great. His conquest of Greece, and the subsequent centuries of rule by his successors over various kingdoms, proved disastrous for Greece politically, economically, ethnically, and culturally. Politically, it put an end to the last vestiges of self-rule that marked the Greek polis, as once-proud cities like Athens and Corinth had to get used to being ruled by potentates in distant capitals. Mercenary armies did their fighting, or rather fought over them, and patriotism all but disappeared. Economically, foreign gold flooded the market, leading to spiraling inflation, which crushed the farmers. The availability of goods from places with cheap labor eroded the ability of local producers to compete in the suddenly “global” economy Alexander’s conquests had produced.

Ethnically, Greeks themselves numbered no more than fifteen percent of the population of Alexander’s empire, vastly outnumbered by Middle Easterners. Today, less than half of Greek Y-chromosomes are of European origin, but with due credit to the Turks, this process began much earlier than people suppose, when Alexander the Great inaugurated mass weddings of thousands of his troops to non-Europeans (setting the example himself, as always).

Furthermore, the old borders of the polis, once so jealously guarded, had suddenly vanished, and a period of immigration by non-Europeans began. Free Greeks had always regulated the foreign population in their cities. In Athens, for instance, the metics were actually a class of freeborn Greeks who were simply not born to Athenian parents, and were thus not eligible to become citizens. Sparta forcibly expelled any foreigners on an annual basis. All of this changed once Greeks lost the self-rule that Aristotle argued can only exist in a small community.

Flooded by foreign influences and foreigners themselves, with no power to change their situation, the Greeks grew indifferent, forsaking their old ways and their old Gods for fashionable escapes from society like Cynicism, Epicureanism, or foreign cults. With the death of the polis, Greek culture itself essentially came to an end. What remained were merely second-rate thinkers and dime-novel writers warming themselves over the embers of Plato and Homer.

Wherever people decide their own destinies in small, ethnically homogenous communities, we find cultural self-confidence and a flourishing of art, be it visual or literary. But wherever people feel hemmed in, ethnically isolated, and powerless, we find them seeking spiritual palliatives from foreign sources to alleviate their alienation and give them a sense of belonging.

Editor's note: Here the author reproduces an ancient Roman painting to make the point that some Roman citizens of the late Roman Empire were already mudbloods.

Before passing on to the religious ramifications of this titanic change in the ancient world, we should note that Rome, though it was originally a polis, adopted the Alexandrian globalist model.

According to this view, the community can expand indefinitely, ethnic and cultural borders are meaningless, and a civilization can survive the gradual disappearance of its original ethnic stock.

As early as the second century BC, the “Punic curse” of Rome’s conquest of its Mediterranean rivals was flooding Italy with foreign slave labor that tilled vast plantations, driving the free farmer out of business and chasing him into the city, where his descendants would grow up without any sense of community or local tradition. The results of mass immigration and racial intermarriage can be seen in portraits that survived the destruction of the Italian resort-town of Pompeii in the first century AD.

By that time, Roman women were dying their hair blonde and using lead acetate to make their skin whiter, in an effort to mimic the appearance of the original Romans and the few surviving noble families. Regardless of what the citizenship rolls said at any given time, centuries of population transfer had made true Romans so rare as to be statistically insignificant.

Veritas odium parit, 2

In the royal chapel of the cathedral of Granada this painting representing the Mass of St. Gregorio is preserved. Jesus shows the wound on his side and the attributes of his passion appear around him. It is a work of a 15th-century painter known as ‘Master of the Legend of St. Lucía’.

Apparently, the images of Christian art that I have been choosing as introductions to different posts have nothing to do with the content of the articles. For example, apparently this painting, in which the most famous Jew in history shows the wound on his side, inflicted by evil Romans, has nothing to do with the phobia that many white nationalists feel toward Nordicism (a Nordicism that, in times of the golden age of the American eugenicists and the Third Reich, was taken for granted).

But art is the Royal Road to understand the Zeitgeist of a stage of Western culture. In his 1969 series, Civilisation, Kenneth Clark showed the Greek head of Apollo as an example of the highest white culture. He then said that, with the arrival of Christianity, the human body virtually disappeared and the only thing that remained were degenerate homunculi in Irish pictorial art, especially as illustrated books.

A lot of white nationalists are still Christians who don’t want to hurt the feelings of the homunculi. If the beauty of the ancient Aryan man had not been demonised throughout Christendom, there would be no anti-Nordicists in the alt-right today. In other words, anti-Nordicism is the tail of the Era in which the Semite convinced the Aryan that His beauty was sinful. This is the last part of the tail of ‘There is neither Jew nor Greek, there is neither bond or free, male or female: for ye are all one in Christ Jesus’.

The superiority of National Socialism over the American movement today consists in that, like the Renaissance Italians, the Germans transvalued the Christian disvalue of a wounded Jew to the ancient value of Aryan beauty. That was very remarkable in the art, pamphlets and outdoor sports of the Third Reich. Replacing the Jew that shows us his wounds to make us feel guilty (the ancient version of the Holocaust), with the sculpture of a perfect Aryan, is part of the healing process to save the fair race.

The author of Counter-Currents insulted by anti-Nordicists (surely muds with an inferiority complex) wrote:

 

______ 卐 ______

 

Northern Europe vs. the Mediterranean

The oft-quoted statement of Aristotle, “Man is a political animal,” is actually a mistranslation. A truer rendering of his words would be, “Man is the kind of animal who lives in a polis.” That Greek word encompasses more than “city-state,” its usual translation. First of all, the English term “city-state” makes the city the dominant element and the surrounding countryside an afterthought, whereas in ancient Greece, most people lived in villages and farming communities. Even in the polis of Attica, which had the bustling city of Athens, the citizens it sent to fight at the Battle of Marathon were mostly farmers.

Such a community, moreover, must be relatively small. Athens was the exception: most Greek poleis had a total population of fewer than 50,000, with perhaps 5-10,000 citizens. In the Laws, Plato sets the ideal, with characteristic precision, at 5,040 citizens. Aristotle did not have Plato’s affinity for applying mathematical exactness to human affairs, but he did believe that a man should know his fellow citizens, if not personally then at least by reputation – else how could he properly judge if a man is fit to govern? He also thought it important that the citizens should be able to assemble in one place. Still, the polis must not be so small that it cannot meet its economic needs and defend itself properly.

Most important of all, by polis Greeks understood a whole nexus of ideas centered around a self-governing community that is bound not just by laws but by traditions and a common religion, language, and history. Absent these elements, the polis ceases to be. If the community is ruled not by itself but from a distant capital, or if it is a vast metropolis comprising a kaleidoscopic range of ethnicities, it is no longer a community in the true sense. What is more, its inhabitants cannot reach their moral, spiritual, or intellectual potential, because their nature has been cramped. Thus, life in the kind of community Aristotle describes is intimately bound up with Western man’s nature; without it, he becomes less human.

Using Aristotle’s criteria, we can see that medieval Iceland, for example, meets the definition of a polis. Overwhelmingly rural, it possessed no metropolis drawing off all financial and intellectual capital from the countryside. While spread over a large territory, the citizens of the Icelandic polis managed to assemble once a year at the Althing. That they knew of each other by reputation, or through a sort of medieval Six Degrees of Kevin Bacon, is evident from the impressive corpus of their sagas. In these, newcomers in the narrative always identify their kinship and lineage to an impressive degree, often crossing over between sagas, giving others the proper context in which to place them. The Icelanders governed themselves and were as fiercely independent as the Greeks who faced the Persian invasion. Above all, they were bound by a common history, language, and religion—this latter unity being such an important point that the official conversion to Christianity was decided at the Althing.

It does not take much imagination to see that the polis can also be a tribe: that is, kinship proves more important than geographic location. Aristotle was adamant, in fact, that whatever we call a collection of people who happen to live in the same place and interact merely for the purpose of making money off each other, we cannot call it a polis. Upon closer inspection, then, any of the Germanic tribes described by Tacitus meet Aristotle’s definition of a polis, and this would apply even later, during the period of the great Völkerwanderung that hastened Rome’s demise. But the polis had long since died out in Aristotle’s homeland, which had much to do with his most famous pupil.

Veritas odium parit, 1

‘In these days friends are won through flattery, the truth gives birth to hate’ —Terence.

Ten years ago I did not start a career as a blogger, but as a vlogger. I did it in Spanish, showing my face about the subject that I master the most: the tragedy that occurred in my family. Given that in the study of family abuse I touched on the incredible abuse of parents to children in the pre-Hispanic world, I received great insults from Mexicans with an inferiority complex. Nowadays my YouTube channel is private and I blog in English.

In the city where I live, I barely have contact with pure whites. Nor do I have dealings with Jews. My place is in an area at the extreme south of Mexico City, very close to central Tlalpan, which four decades ago my father chose for the huge colonial mansions near that centre. Originally he wanted to buy one of those mansions but finally settled for a house closer to the Golf Club. (Today I did only ten minutes walking from central Tlalpan to the house that my sister and I inherited from him.)

Thus, without whites or kikes in my immediate circle, what I know best is the tremendous inferiority complex of the Meds in general and mestizos in particular. A few years ago, for example, an Italian who posted very intelligent comments on this site got upset when I told him that an Arab player of the Italian football team was not white. This smart American-Italian stopped commenting here. The same happened to me with a son of Spaniards living at the opposite pole of this big city: he showed zero tolerance to the texts of Evropa Soberana and Arthur Kemp due to their Nordicism. We are no longer on speaking terms.

Such is the experience—experience of decades—that I have had with mestizos and Meds that I dare to conjecture that the vast majority of those who have insulted me in racist forums are not pure Aryans. I even believe that those commenters who recently tore their garments on Counter-Currents are mudbloods.

The editor of Counter-Currents is anything but a Nordicist. But recently he accepted an article that vindicates, to some extent, what I’ve been collecting on this site from several authors, including William Pierce, about why white civilisations fall: miscegenation. I refer to ‘The Saxon Savior: Converting Northern Europe’ by Ash Donaldson.

There is no doubt that telling the truth breeds hatred!

Such is the anti-Nordic hysteria of several of the Counter-Currents commenters—and elsewhere!—that I feel moved to reproduce the long article of Donaldson in seven entries, beginning with the introduction:

 

______ 卐 ______

 

“There were many whose hearts told them that they should begin to tell the secret runes.” Thus begins an ancient manuscript written in Old Saxon. It may surprise the reader to learn that these are, in fact, the opening lines of the Christian Gospel in the version known as the Heliand, produced for the Saxons in the early ninth century, after their conquest by Charlemagne.

More than a mere translation, it is a reimagining of the Christ narrative on so fundamental a plane as to constitute a message utterly distinct from the Mediterranean cultus that became the official religion of the Roman Empire. It took a thousand years for even an official conversion of Northern Europe, from the fourth-century mission of Ulfilas among the Goths to Grand Duke Jogaila’s formal adoption of Christianity for Lithuania. Why conversion took so long there, and by what methods, hinges on the relationship between the individual and the community.

Published in: on July 13, 2019 at 11:12 pm  Comments (4)  

Renegade Tribune comment

Editor’s note: Many painters have imagined the agony in the Garden of Gethsemane with Semitic or mudblood characters. You can imagine the catastrophe for the Aryan psyche when handsome White statues and paintings of Roman frescoes representing Whites was abandoned in favour of Semitic models!

What I like about Fra Angelico is that he Nordicizes his characters. This, for example, is one of the panels of the Florentine convent of St. Mark. In any case, had there been no Judeo-Christian hostile takeover in the 4th and 5th centuries of our era, these medieval painters would have painted Nordic figures without the need of biblical passages.

Below, an old comment from a thread that the website Renegade Tribune removed:
 

______ 卐 ______

 

I could not agree more with this [Axe of Perun’s] article. I am regular listener of the Political Cesspool radio show, and while I like their pro-White message and pro-Southern message—I really do get turned off in a big way, when they start banging their drum for Christianity. These guys have even said that the pro-White movement has no chance of success, unless we all wrap that Jewish written, white racial suicide pact/dog collar around our White necks.

Published in: on June 26, 2019 at 10:02 am  Comments Off on Renegade Tribune comment  

Nordicism and National Socialism

I’ve now run a grammar engine to correct the previous translated entries so that I may now offer a syntactically-corrected PDF of Evropa Soberana’s essay. I apologise for the syntactic inaccuracies that may still linger on this PDF but again: my native language is not English.

Now that Facebook has said it will ‘block praise, support and representation of white nationalism and separatism next week’ I would recommend saving the PDF (here) in your hard disk. One never knows when will such deplatforming of our texts spread to other platforms.

Nordicism and National Socialism, 17

by Evropa Soberana

We can finish this list of quotes with a phrase of a SS general who never came to deny Nazism, Leon Degrelle (1906-1994), founder of the Rexist Party, the fascist movement of French-speaking and Catholic Belgium: ‘Every time you look for civilisation anywhere in Europe, you see the blood of the North’ (‘Europe Will Live’).
 
Conclusion

The Nazis had in mind that, in the future, the selection of the leaders and the best ‘Aryan’ spiritual talents should be carried out over the entire body of the ‘white race’, while the selection of the racial elements to predominate gradually in posterity should be done on the basis of the best specimens of ‘Nordic’ blood. For them, the value of the individual to the community was not necessarily the same as their genetic reproductive value.

In the same German National Socialism, we see a great variety of characters. Thus, Adolf Hitler and Hess; Göring, Heydrich, Darré, Schirach, Todt, etc., were predominantly ‘Nordic’. Goebbels, Streicher, Himmler or Frank were not.

(Adolf Hitler, in colour.)

The ‘Nordic’ ideal was what National Socialism was trying to promote for the future of Europe, since it was what it took as the mould of the Overman, divinity in power and the germ of a superior humanity. Thus, in National Socialist art and propaganda, Nordicism is extremely clear. Even in the National Socialist documentaries (such as The Triumph of the Will, Tag der Freiheit, Olympia, The March Towards the Führer, The Eternal Jew, etc.), whenever you see German crowds, the camera tries to draw close-ups of more or less perfect Nordic specimens with the aim of inculcating in the mind of the spectator the ideal of racial selection promoted by the NSDAP.

This ideal of Nordic beauty as representative of the most treasured heritage of a people is common to all eras and all Indo-European civilisations. Both the Indo-Iranians and the Iranians, the Hellenes, the Romans, the Germans, the Celts, the Slavs, feudal or Renaissance Europe, the colonial empires, etc., considered the Nordic aspect as ideal, ‘authentic’, aristocratic, pure and uncontaminated; depositing in it the hopes for the future.

In our days, normally without realising it, the birth of a blond boy with blue eyes is seen as a good omen of prosperity and happiness for what it symbolises by our instincts and by the hereditary cultural load that, unconsciously, takes root in our brain since ancient times.

Nordicism and National Socialism, 16

Wolfgang Willrich – pilot

It is natural for individuals of the Nordic species to appreciate those of their species.

* * *

As an Order, the SS has inscribed on its flag the preservation, the perpetuation of the Nordic race, and is also on the front line in the struggle for biological victory. Only the victory of the cradles confers a historically lasting character on the soldier’s victory.

* * *

The Lebensborn also watches over the preservation and increase of pure blood.

‘The friend of the soldier’, almanac of 1944, edition D: Waffen SS, I- The Schutzstaffel (SS) as Order.

Published in: on March 27, 2019 at 3:40 pm  Comments Off on Nordicism and National Socialism, 16  

Nordicism and National Socialism, 15

SS recruitment propaganda directed to the Hitlerjugend.

The SS clearly perceives, in pursuing these objectives, that it must be something more than a simple männerbund. It bases its ideas of the Order on the clan community. It wants to be an Order of clans that will see men born of the best Nordic species to serve the Reich. In this way, the selection will judge more and more, not the individual, but the value of an entire clan.

Absolute clarity and consensus are necessary for the ideological questions that concern this principle of community of Nordic race clans. It is the necessary condition of the SS’s persuasiveness.

‘The friend of the soldier’, almanac of 1944, edition D: Waffen SS, I – The SS as Order, taken from The Schutzstaffel (SS) Order.

Published in: on March 26, 2019 at 9:12 pm  Comments Off on Nordicism and National Socialism, 15