Greggy’s standards of whiteness

I’d never attack Tara McCarthy, which seems to be a decent woman. But scrolling down a long thread in Greg Johnson’s recent article about women in the movement, I spotted some little gems starting with this comment by him:

Jews and most Indians are non-European Caucasians. With those sorts of admixtures, I told Tara that she’s basically as white as she wants to be. Meaning that it is a question of what part of her heritage she identifies with. She identifies with White people and expresses that in her work. Richard Spencer married a woman who is part Georgian. Does that make him a race-mixer?

Non-European Caucasians are closer to us than, say, Asians, Amerindians, and Blacks. There are many people who identify as white with marginal admixtures from other races, including races more foreign than non-European Caucasians. This is why I have a pragmatic attitude about past miscegenation. From the point of view of a political movement, the best policy to cut off whiter-than-thou sperging is simply to have an amnesty for past race mixing and a moratorium on future race mixing.

Racial purism should be left to individuals and families in the ethnostate. If you don’t want Tara’s DNA in your bloodline, then don’t marry her. She’s taken anyway.

Sven Longshanks said…

So if Obama said he identified with his White portion, it would be fine for him to interbreed with Whites? Whether someone is White or not is a biological fact, race is not a social construct, you cannot say ‘I was brought up White so I am White’. Tara is a 5th non-White. Any adulteration is adulteration and it will always be there in her descendants, or DNA testing would be obsolete and it would not be able to tell who someone’s ancestors were.

Georgia cannot be compared to India, they came up with the idea of sanitation for themselves in Georgia and as far as I am aware, they also have White people there, not various mixtures of Dravidian. If Spencer married someone with Non-White ancestry the same applies to him, but being of Georgian ancestry is not sufficient to prove that.

Past miscegenation will always be there and marginal admixture is even worse than obvious adulteration, as it makes it far easier for the adulteration to pass into the White portion that is left of the nation. The only policy to have if you want to preserve the White race is to insist that White means White and non-Whites breed only with non-Whites. Otherwise we will just go the same way as India, Egypt, Persia etc who all will have thought they could somehow breed the purity back in.

This is not something that can be left to individuals if you want to put a stop to the gradual darkening of the entire race. I have yet to meet someone with slight adulteration who was not selfishly looking for a White partner, or looking to marry their children off to Whites in the hope that the next generation would be that little bit lighter only also that little bit more dangerous to the rest of us who do not have any adulteration.

If Tara wants to advocate for Whites, then destroying the purity of her future White partner’s children is a funny way to go about it, especially when every single ancestor of his preserved it for him.

This is not meant to be an attack on anyone, just pointing something very important out that cannot be ignored. Our culture comes from our biology, not the other way around. This isn’t purity spiralling or sperging, this is the biology that makes us White, if that goes, then there is no chance of bringing us back.

Greg Johnson said…

You are welcome to try to build a racially pure movement if you want.

Think through what that would require and get back to me.

I think that it will always remain marginal and fractious, splitting over endless quibbles about subracial types.

In the meantime, our race’s programmed march to extinction will continue.

I suppress all forms of purer-than-thou and whiter-than-thou spiralling [Editor’s note: What does he mean, suppressing the whole nordicist debate?], and I also reject the idea that people have to have always been White Nationalists, because you can’t build a movement with mass appeal that will have a chance of saving our race if you allow Jews and Leftists to go around and say to every sympathizer, “You know, these people will be calling for your extermination if they find some sort of surprise in your genetic profile, or evidence on your Facebook page that you took an Asian chick to the prom.”

Enjoy your smug sense of superiority and “purity.” I am sure it will console you while the world burns.

If anyone needs to be culled from the movement, it is people like you. [Editor’s note: Wow! Would Greggy also cull Madison Grant and all nordicists back to Gobineau if they were alive?]

Sven Longshanks said…

You have just avoided every point that I have made with your reply Greg.

A racially pure movement is already what I am in, I am a White Nationalist and I seek to preserve what is left of the White race. That means having no tolerance at all for miscegenation. An ethno-state means a state composed of one ethnicity, not civic nationalism, which is nationalism based on ‘sharing ideology but not biology’, which is what you appear to be supporting. White is synonymous with purity, this is not ‘spiralling’ these are facts that everyone used to be well aware of when getting involved.

I don’t believe there is any need for extermination, and I do not care what people did before they realised the truth. We are not talking about White people race-mixing in the past, but mixed-people looking for Whites in our movement to partner with right now. I am just making the point that someone who is the product of miscegenation is not White and therefore not a candidate for White Nationalism or a White ethno-state. They could be guests maybe, but certainly not citizens or partners with Whites.

This isn’t about superiority either, that is a leftist response. This is about preserving what we have left and I am certainly not smug about the many damaged people out there who are like that through no fault of their own. That does not mean we should give them a free pass to destroy what’s left of it though to assuage ours and their feelings.

Integrity is a valued trait, if people make exceptions for non-Whites for short-term gains such as numbers, they sacrifice their integrity and lose the morality of what they are doing.

Greg Johnson said…

Or you have missed every point in my reply.

If I thought that your approach would amount to anything, I would already have accepted it.

Good luck though.

Sven Longshanks said…

Thank you Greg, I look forward to your next podcasts and I will say I do enjoy them, but I do feel you are trying to defend the indefensible here.

Steffen Krauter said…

Interesting conversation to read. It I’m interested Sven if you don’t mind about what you mean when you say race mixing. Do you mean indo-Europeans should not intermingle with uralics? Or that Europeans should not intermingle with other indo Europeans? Or Europeans should not mix between themselves? Like Italians to Swedes or any combination. This may sound like autism but I’m sincerely interested. Love your podcasts btw.

Sven Longshanks said…

Steffen, by race-mixing, I mean anyone White breeding with someone who is not White. That could be anyone from a full dark black negro with an elephant butt, to 1/16 non-White ancestry and beyond. That would mean no Indians, no Persians, no Japanese, no Koreans and no quadroons, octaroons, etc.

Europeans will still damage the integrity of their ethnic nation if they breed with someone from another European nation, as one nation will lose that branch depending on where the couple settle. This is not a problem in the New World and America would have been well on the way to forming a new White ethnicity if it wasn’t for the recent immigration of the last 70 years and unfortunate small fraternisation with the natives in some isolated areas.

You use Swedes and Italians as an example and that raises a good point. There are areas of Italy that still have a population of Whites with similar features to those seen in Sweden, usually referred to as Nordic, but there are also areas where everyone has a portion of mixed blood and are commonly referred to as having a ‘Mediterranean’ look. Like should breed with like, if they wish to produce offspring with harmonious qualities. To mix the Mediterranean type with either the Swedish or the non-mixed Italian would not be good.

Genetic Similarity Theory predicts that racial types will try to breed with similar racial types, so even in America with many different White ethnicities having emigrated there, most will have picked partners with the same biology as themselves, even if originally from a different language speaking area.

I don’t think it sounds like autism, we have to have ideals even if we have problems keeping to them, this is why I think it is wrong to say mixing is fine because there are a minority already mixed. If there is known non-White ancestry in any percentage then having a White partner should be frowned upon. Most seem to agree that this should be based on knowledge of family history, obvious mixture, or coming from an area known to be mixed beyond all shadow of doubt, such as Persia, Lebanon, Syria etc and not discredited tiny percentages in commercial DNA tests.

Franklin Ryckaert said…

Tara McCarthy has herself said that she is 1/8 Indian and 1/17 Jewish. Together that is 18,75% non-European. See her video on You Tube, “Deleted by Tara McCarthy: ‘What’s it like being a mixed race ethno-nationalist?’ – mirror”. I will pass no judgment on her racial make-up. She is handsome and intelligent. Her videos are of high quality. She should continue.

Lauren Southern’s real name is Simonsen and that is definitely a Jewish name. She has also tweeted about her grandparents who had to flee from the Nazis. See YouTube “Exposed: Lauren Southern is (((Lauren Simonsen)))”. I have not seen her videos, so I can’t judge them. If she serves as a stepping stone then she is acceptable. If she serves as a gate keeper, she is not.

Published in: on December 15, 2017 at 12:18 am  Comments (10)  


by Juliano Correa

Let’s say we are Germanophiles. We want Nordic imperialism and we want to liquidate every other culture that is not Nordic, after all.

I believe if a person doesn’t identify this way they are not seriously pro whites. Unfortunately most of the white nationalists are Russophiles.

Other problem: most of the identitarian and European nationalists are not even racists. They just want to be separated but don’t believe in superiority and are fans of Alexander Dugin.

Published in: on November 30, 2017 at 10:49 am  Comments (23)  

‘You look rather white to me’

I have been thinking about the implications of the facts that Deschner tells in his criminal history of Christianity: things that have barely been discussed in the movement of white nationalism. First of all, let’s remember what an SS pamphlet says in an article that should be known by all the racists in the world:

The Roman Empire experienced considerable racial mixing, which encouraged the rapid spread of the doctrine of racial equality. Anyone could become a Christian, whether Roman, Greek, Jew, Negro, etc. As Christians they were all the same, for the important thing was that they belonged to the Church and accepted its teachings.

Recall now what was said in ‘Kriminalgeschichte 25’. Shortly before Constantine won his first battle, at the time when Maxentius was still in charge of Rome, ‘there were more Christians in Italy and in Africa than in Gaul’.

Demography is destiny, and if we connect the dots we should not be surprised about what happened after Maxentius lost the battle: the demolition of the statues of the Greco-Roman world—just what we now begin to witness in the United States even before non-whites reach majority!

What worries me is that these issues are not addressed well in white nationalism. It is not only taboo to talk about the history of Christianity. It is also taboo to speak, as was spoken in the times of the 20th century eugenicists, of the need to consider the Nordic type as the standard of the white race.

I will illustrate this with an example. On YouTube I see a recent video of Spencer, a video translated into Spanish, like ranked up if I look for ‘Richard Spencer’ on YouTube. Well: in that interview Spencer tells a Puerto Rican, clearly a mudblood, the following: ‘You actually look rather white to me’.

If we look at the image above, a recreation of the miscegenation in imperial Rome—miscegenation that eventually led the empire to its downfall—, we cannot remove from our minds the fact that Spencer thinks today as the imperial Romans thought: who practiced mass amnesty to the ‘Puerto Ricans’ of their time, granting Roman citizenship to non-Aryans.

In other words: the racial ideology that led to the fall of the Roman Empire and the racial ideology of a large part of the white nationalists is similar: they are not protecting their race properly.

As a side note, Hadding Scott has said on Carolyn’s site that Kevin MacDonald now has two Jews as contributors for The Occidental Observer. Is that true?

Edwin’s arrows


On Guillaume Faye

Guillaume Faye outlines a compelling vision to the immigration problem in the last chapter of his book Archeo-Futurism. This is presented in the form of a utopian dream, and should be seen in part as a reaction against the doom and gloom despair of the French New Right. I might also add that fiction has the added utility of allowing a French writer to advocate more extreme solutions and avoid hate speech laws.

The basic narrative is straightforward enough, if short on details. Sometime in the mid-twenty first century, due to a series of environmental disasters and resource shortages, Europe is plunged into a series of internecine wars. America is gripped in an endless series of race riots and is unable to help. Into this chaos, Russia sends an army of liberators to restore order.

What follows afterwards is reminiscent of the more visceral moments of William Pierce’s Turner Diaries. Native Europeans regain a sense of their identity. A Nietzschean hypermorality is realized. The vast majority of non-whites are summarily liquidated over the course of a few months. The handful of non-white survivors are forcibly shipped en masse to the remote island of Madagascar.

A new European Imperium is created out of the ashes of the Old Europe. Picture an empire with explicit inequality enshrined in law, an agrarian paradise with a small bureaucratic elite lording over a continent of hobbits. Faye is obviously borrowing heavily from the American writer Francis Parker Yockey.

Curiously, Faye is dismissive of America, seeing it as a separate entity—culturally, spiritually, historically—from Europe. Indeed, America is seen as an occupying power, imposing its grotesque lifestyle and values on Europeans. It could even be said that a new European Renaissance requires the death of everything American, including America itself. I sense a certain amount of schadenfreude in Faye when he describes an American continent in a state of mass starvation with race riots in every major city.

But who can blame Faye in wanting to write off America as a lost cause? The white nationalists have a far more nebulous ephemeral definition of identity than their European ancestors (i.e., if a man gets a stamp certifying his whiteness then he is my brother is how your average WN reasons). Then there is the feminism, the patriotards, the rock music, the culture, the greed, the degeneracy, the conservatives… the problems never seem to end.

Faye is dead wrong, however, on the Jewish question. He regards the Jews as a part of the European social fabric and is a rabid supporter of Israel. Just like Jared Taylor, Faye believes that European Jewry will come around to his way of thinking. Indeed, Jews are a well integrated minority in Faye’s Imperium. This is simply unacceptable.

Just as problematic is Faye’s biological concept of a European. It’s clear in his writings that he makes no distinction between North and South, Mediterranean or Nordic, Germanic or Slav. Faye would have you believe that very limited racial mixing has taken place in Spain, Portugal, and Italy. Just close your eyes and pretend that all the Europeans living from Lisbon to Vladisvostok are pure White. Of course many white nationalists share this delusion. In Europe, the sand nigger from Malta, Norman Lowell and the Finn, Kai Murros, peddle similar nonsense.

What to make of Faye? I am rather ambivalent here. Not a good writer or a bad writer. His ideas need to be taken with a ton of salt.

On Tom Sunic

There is a distinct dualism in Sunic. An abyss between the radical and respectable that is not easily reconcilable.

There is Sunic as the erudite scholar, translator and academic. His two books Against Democracy and Equality and Homo Americanus are the most eloquent critiques of America from a European New Right perspective I have read. There is a sense of nobility, aristocracy, refinement, taste, beauty and greatness. I must admit that it was Sunic who first introduced me to the potency of National Socialist scholarship; and the importance of incorporating pre-Christian pre-Socratic pagan writings in European consciousness. Fundamentally, I see nothing wrong with him as a writer.

Then there is Sunic as the political imbecile. The man who promotes the path of “non-violence”, of kosher country club reactionary conservatism, of democratic demagoguery, of “taking back” the US, of endless qualifications, of the lowest common denominator, of outright craven cowardice: the American Freedom Party.

On Arthur Kemp

Kemp is the most outspoken public figure I noticed who advocates the desperate Orania-style solution (isolated Aryan outposts) in his book Nova Europa: European Survival Strategies.

Kemp’s solution is only viable if you agree with Alain de Benoist and much of the French New Right (Faye excluded) that it’s far too late to achieve any success through revolutionary party politics; that some sort of political accommodation with the hordes of non-whites now invading Europe like a swarm of locusts will have to be made.

I read the above mentioned book after being very impressed by March of the Titans. I came away bitterly disappointed. He’s actually one of the few men out there who has an accurate view of history yet he won’t fight.

On WN feminists

They accept every single triumph of the left on the woman question as a fait accompli. Covington is a prime example of this.

On Johnson et al

Johnson, Spencer, Sunic and other white nationalists retain traces of conservatism, a belief that a perfect argument exists that can convince Whites to suddenly “wake up”; that the correct presentation of the “facts”, on whatever issue, will make a difference to the wider culture at large; that only ignorance has prevented otherwise decent and level headed Whites from taking action thus far. Hence, the endless multiplication of essays, speeches and conferences. The post-modern radical suffers from a singular blindness: that action and words are the same thing.

The problem with Johnson and others of similar ilk is that they think winning can be done without a drop of blood being spilled. No one needs to dirty his hands by engaging in street politics. No one needs to get hurt. No one needs to die. All that is needed is a quiet infiltration of the existing institutions with men sympathetic to our views, and a bloodless counter-revolution will happen.

White survival can only be properly understood as a war, without any rules of conduct. We are not dealing with an opponent that understands the concept of fair play. There will be no smooth transition of power. Should it not be obvious by now that all pro-white groups active in America are harmless?

On Francis Parker Yockey

Yockey, like Julius Evola, held to a spiritual conception of race which he believed to be more important than the biological. Already in the 30s he observed white Americans behaving like blacks and Jews. He did not object to clever non-whites immigrating to America as long as they assimilated into white society.

Imperium is a clever eloquent mish-mash of Lamark, Spengler, Schmitt, Haushofer, National Socialism, and even trace elements of Catholic Scholasticism. Yockey wanted to “prove” that a “Germanic” European aristocratic element existed within America. He is not your garden variety white nationalist patriotard (hence his popularity), but the book is a failure.

But I agree with you: universalist religions like Christianity have no use for a purely biological conception of race. White Nationalists are deluded in this and Linder is correct that one must choose a side.

On Revilo Oliver

I take two important lessons from Oliver that most white nationalists would do well to heed:

1) A contempt for everything supernatural and conspiratorial. There is no “god” out there looking after the interests of Whites and ready to rescue them at the last moment. There is nothing written on the stars or in the book of life that says Whites must survive. Whites are as beholden to the laws of the universe as all the other animals. And the universe does not know “mercy” when confronted with degeneracy. (Some white nationalists envision a “Mad Max” scenario in which a system collapse presages a mass racial “awakening”. But this assumption is without hard evidence and a mass extinction is just as likely. That is, no political movement can guarantee victory.)

2) A disgust for the ordinary White American, the “ordinary Joe”. Whites are to be saved for sake of the handful who are wise, beautiful, noble, and strong. The white working class has no value apart from the few who are culture creators; they are to be treated as raw material by those who lead. To put it bluntly: most whites are not intellectually or physically impressive.

In my view, white nationalists should see Oliver as a source of inspiration. Will this happen? I highly doubt it.

On women

Reading this article reminds me of a passage written by William G. Simpson in his book, Towards the Rising Sun:

There is hardly one man in a thousand who will not put aside his ideals, his highest vision, everything which for him is God, in order to get the girl he loves or to be able to stay with the girl he has married. Moreover, there are all the ways which the wiles of woman have with a man. Nietzsche said, “Women always intrigue privately against the higher souls of their husbands,” and as a generalization his statement is true. And such must most women be.

For, again speaking generally, the instinct in man is to create, and the instinct in woman is to procreate. She is more physical than man, lives closer to the earth, and, naturally and justly since to her is committed the continuation of the race, once she is with child she is almost certain to be overwhelmed with a veritable tidal wave of sheer biological concern for security. And a reasonable degree of security both she and the child ought to have. And if you as would-be creator feel that you cannot do your work and provide that security, then you had better simply refrain from marrying.

Sadly, the numerous absurdities written by women and their male sycophants in the white nationalist movement to rationalize (encourage) weakness does not inspire much confidence.

A man’s focus is to create. A woman’s focus is to procreate. Nietzsche said, “Practically all problems a woman encounters can be solved by one solution: pregnancy.”

Of course we can imagine outliers or exceptions. Savitri Devi is known to have written: “I cannot love any man that chooses me over his ideals.” But Linder is correct in writing somewhere that such women are one in a hundred thousand…

On overmen

Nietzschean morality requires that superior men surrender all hope of personal gain for the sake of the cause: fame, money, wealth, respectability, hope for an afterlife, even a normal family life if need be. If they can die for the cause, living in penury if need be is mild by comparison. The German Idealists already pointed out that sincere authentic “virtue” requires a man to have no possibility for personal gain. Otherwise, what is the whole point of this struggle if whites merely end up as spiritual semites (inner Jews)?

Very few American Whites grasp this. Pierce and David Lane being the notable exceptions.

What race were the Greeks —

and Romans?


The evidence is clear—but often ignored

by John Harrison Sims

Recent [1] films about ancient Greece such as Troy, Helen of Troy, and 300, have used actors who are of Anglo-Saxon or Celtic ancestry (e.g. Brad Pitt, Gerard Butler). Recent films about ancient Rome, such as Gladiator and HBO’s series Rome, have done the same (e.g. Russell Crowe). Were the directors right, from an historical point of view? Were the ancient Greeks and Romans of North European stock?

Most classical historians today are silent on the subject. For example, Paul Cartledge, a professor of Greek culture at Cambridge, writes about his specialty, Sparta, for educated but non-academic readers, yet nowhere that I can find does he discuss the racial origins of the Spartans. Some years ago I asked several classics professors about the race of the ancient Greeks only to be met with shrugs that suggested that no one knew, and that it was not something worth looking into. Today, an interest in the race of the ancients seems to be taken as an unhealthy sign, and any evidence of their Nordic origins discounted for fear it might give rise to dangerous sentiments.

A hundred years ago, however, Europeans took it for granted that many Greeks and Romans were the same race as themselves. The famed 11th edition of the Encyclopedia Brittanica, published in 1911, noted that “survival of fair hair and complexion and light eyes among the upper classes in Thebes and some other localities shows that the blond type of mankind which is characteristic of north-western Europe had already penetrated into Greek lands before classical times.” It added that the early Greeks, or Hellenes, were Nordic, one of “the fair-haired tribes of upper Europe known to the ancients as Keltoi.” Sixty years ago even Bertrand Russell, the British philosopher and socialist, believed that the Hellenes “were fair-haired invaders from the North, who brought the Greek language with them” (History of Western Philosophy, 1946).

Scholars today recoil at this pre-1960s consensus. The Penguin Historical Atlas of Ancient Greece, written in 1996, scoffs at the “undoubtedly dubious racial theories underlying much of this reconstruction,” but offers no theory to replace it, conceding only that “the origin of the Greeks remains a much-debated subject.” The Penguin author makes this startling admission, however: “Many of the ideas of racial origins were developed in the 19th century and, although they may have had some foundation in historical tradition, archaeology or linguistics, they were often combined with more dubious presumptions.” The author fails to list these dubious presumptions. Beth Cohen [editor’s note: a jew], author of Not the Classical Ideal: Athens and the Construction of the Other in Greek Art (2000), asserts that the Thracians, distant cousins of the Greeks, had “the same dark hair and the same facial features as the Ancient Greeks.”

In fact, there was a good basis for the 1911 Britannica to write about blonds in Thebes. Thebes was the leading city of Boeotia, a rich agricultural region in south-central Greece. Fragments from an ancient 150 BC travelogue describe the women of Thebes as “the tallest, prettiest, and most graceful in all of Hellas. Their yellow hair is tied up in a knot on the top of their head.” Pindar, a fifth century Theban lyric poet, refers to the Greeks as “the fair-haired Danaoi,” using a poetical name for the Hellenes. Likewise, in his Partheneia, or “Maiden Songs,” the seventh century BC Spartan poet Alcman, praised the beauty of Spartan female athletes, with their “golden hair” and “violet eyes.” He also wrote of Spartan women with “silver eyes,” meaning light gray. The seventh-century BC Greek poet Archilochus praises the “yellow hair” of one of his lovers, and Sappho—also of the seventh century BC—writes of her “beautiful daughter, golden like a flower.”

As late as the fourth century AD, Adamantius, an Alexandrian physician and scientist, wrote in his Physiognominica, that “of all the nations the Greeks have the fairest eyes,” adding, that “wherever the Hellenic and Ionic race has been kept pure, we see tall men of fairly broad and straight build, of fairly light skin, and blond.” Several centuries of mixing had presumably changed the racial character of many Greeks, but blonds still survived, and Xanthos, which means “yellow” in Greek, was a common personal name.

Professor Nell Painter of Princeton [editor’s note: a negress], author of The History of White People (see “Whiting Out White People,” AR, July 2010), complains that “not a few Westerners have attempted to racialize antiquity, making ancient history into white race history.” She points out that the Greeks often painted their marble statues—“the originals were often dark in color”—that the paint wore off over time, and Europeans mistakenly concluded from the white marble that the Greeks were white.

Yes, the Greeks painted their statues, but the originals were not dark. Praxiteles’ Aphrodite, from the Greek city of Knidos, was the most famous and most copied statue in the ancient world. Hundreds of copies survive. Experts have determined from microscopic paint particles that Aphrodite was painted blonde. The Romans had their own name for this goddess, Venus, and likewise her “cult images” were ubiquitous and “painted with pale-coloured flesh and golden-blonde hair” (see Joanna Pitman’s On Blondes, 2003).

Phidias’ masterwork, the Athena Parthenos, stood in the Parthenon for nearly 1,000 years until it was lost, probably in the 5th century AD. When American sculptor Alan LeQuire set out to make a faithful copy for the full-scale Parthenon replica in Nashville’s Centennial Park he modeled it on descriptions of the original work. The 42-foot-tall Athena, unveiled in 1990, has light skin, blue eyes, and golden hair [editor’s note: see detail of this image above].

Many small terra-cotta figurines from Greece of the fourth century BC have survived with traces of paint. They show light hair, usually reddish brown, and blue eyes, as do larger statues from the time of the Persian Wars in the early fifth century BC. Even a cursory examination of ancient marble reliefs, statues, and busts reveals European features. Many of the faces could just as easily be those of Celtic chieftains or Viking kings.

There is more evidence of the appearance of the Greeks. Xenophanes, an Ionian Greek philosopher who lived in the fifth century BC, was amused to note that different peoples believed that the gods look like themselves: “Our gods have flat noses and black skins, say the Ethiopians. The Thracians (despite Prof. Cohen’s observations above) say our gods have red hair and hazel eyes.” Indeed, a fourth century BC fresco of a Thracian woman, found in the Ostrusha Mound in central Bulgaria, shows distinctly red hair and European features.

The Greek poet Hesiod (c. 700 BC) called Troy the “land of fair women.” According to the Roman historian Diodorus Sicilus, who lived in the first century BC, the Egyptian god Set had “reddish hair,” a color that was “rare in Egypt, but common among the Hellenes.” Plutarch (46–120 AD) tells us that while the Theban general Pelopidas (d. 364 BC) was campaigning in central Greece, he had a dream in which a ghost urged him to sacrifice a red-haired virgin if he wished to be victorious in the next day’s battle.

Two racial types

There were two racial types in ancient Greece: dark-haired whites and fair-haired whites, as well as gradations in between. The earliest known inhabitants were of the former type. These included the Minoans, who were not Greeks at all, and who built an impressive civilization on the island of Crete. The Pelasgians, which is the name later Greeks gave to the pre-Hellenic population of mainland Greece, were also dark. They tended to have black, curly hair and olive-shaped eyes. Their type is plainly visible on many Attic (Athenian) vases, and has lead some scholars to conclude that all Greeks looked as they did.

Neither the Minoans nor the Pelasgians spoke Greek—the linear A inscriptions of the Minoans have still not been deciphered—so the Greek language must have arrived with the light-haired conquerors who migrated from the north, most likely from the middle Danube River Valley. According to Greek national myth, the Hellenes were descended from Hellen (not to be confused with Helen of Troy), the son of Deucalion. Hellen had sons and grandsons, who correspond to the four main tribal divisions of ancient Greece: the Aeolians Achaeans, Ionians, and Dorians.

Scholars today tend to dismiss such myths but they would not have survived if they had not been generally consistent with the long folk memories of ancient peoples. In this case they point to what classical scholars have long believed was a series of Hellenic descents upon mainland Greece and the Aegean islands. The first Hellenes to arrive were the Ionians and Aeolians; then a few centuries later, the Achaeans, and finally the Dorians.

The early bronze-age Greek civilization (1600-1200 BC) was certainly influenced by Minoan and other eastern Mediterranean cultures, but it was unmistakably Greek. Linear B, which began to dominate Cretan culture around 1500 BC, has been deciphered and found to be an early form of Greek. Around the year 1200 BC this culture, known as Mycenaean, collapsed; its cities were destroyed and abandoned, and Greece entered a 400-year Dark Age. Earthquakes and volcanic eruptions probably played a part in the destruction, and later Greeks attributed it to invasions from the north. Waves of Hellenic warriors swept down and burned the Mycenaean citadels and became the ruling race in Greece. They also sacked the city of Troy, and Homer’s Iliad is about them. They also seem to have snuffed out much of Mycenaean culture: Greeks stopped writing, and abandoned the arts, urban life, and trade with the outside world.

We know something about the early Hellenes from the Iliad. It was first written down in the late eighth century BC, at the end of the Greek Dark Age, after the Phoenicians taught the Greeks how to write again. It recounts events some four to five hundred years earlier. Although we think of the poem as being about the Greeks, Homer’s warrior heroes belong to the Achaean nobility, which suggests that it was the Achaeans who overthrew Mycenaean civilization, not the Dorians, who would descend upon Greece and displace the Achaeans a hundred years later. Archeology confirms this supposition, for Troy was burned around 1200 BC, and the traditional date for the Trojan War is 1184 BC. The Dorian invasion is dated by various ancient historians at 1149, 1100, or 1049 BC.

There is good reason to think that Homer was recording stories handed down during the Dark Age. He was a bard who lived in Ionia, a region on the Aegean coast of what is now Turkey, and if he were making the stories up he would have claimed that the heroes were Ionian. Instead, he sings praises to the light-haired Achaean nobility: Achilles, their greatest warrior, has “red-gold hair,” Odysseus, their greatest strategist, has “chestnut hair,” his wife Penelope has “white cheeks the color of pure snow,” Agamede, a healer and expert on medicinal plants, is “blonde,” and King Menelaus of Sparta, the husband of Helen, has “red hair.” Helen, likewise, has “fair hair,” and even slave girls are light-skinned: “fair-tressed Hecamede,” “fair-cheeked Chryseis,” and “blonde Briseis.” This is significant, for if even some of the slaves were blond it would mean the Nordic type was not unique to the Achaeans, that it was present elsewhere in the Aegean world.

Homer (and Pindar) describe most of the Olympian gods and goddesses as fair haired and “bright eyed,” meaning blue, grey or green. The goddess Demeter has “blond” or “yellow hair,” as does Leto, mother of Apollo, who is also described as “golden haired.” Aphrodite has “pale-gold” hair, and Athena is known as “the fair, bright-eyed one” and the “grey-eyed goddess.” Two of the gods, Poseidon and Hephaestus, are described as having black hair. As noted above, Xenophanes complained that all peoples imagine the gods to look like themselves.

It was the Dorians, the last Greek invaders, who ended Achaean rule and probably provoked a mass migration of Aeolian and Ionian Hellenes—no doubt including Homer’s ancestors—across the Aegean Sea to the coast of Asia Minor. The Dorians who settled in the fertile valley of the Eurotas in the southern Peloponnesus were the direct ancestors of the Spartans of the classical age, and they claimed to be the only pure Dorians.

Werner Jaeger, Director of the Institute of Classical Studies at Harvard, writes:

“The national type of the invader remained purest in Sparta. The Dorian race gave Pindar his ideal of the fair-haired warrior of proud descent, which he used to describe not only the Homeric Menelaus, but the greatest Greek hero, Achilles, and in fact all the ‘fair-haired Danaeans’ [another name for the Achaeans who fought at Troy] of the heroic age” (Paideia: The Ideals of Greek Culture, 1939).

The classical Greeks made no claim to being autochthones, that is to say, “of the earth,” or the original inhabitants of the land. Rather, they took pride in being epeludes, the descendants of later settlers or conquerors. Two notable exceptions were the Arcadians and the Athenians, whose rocky soils presumably offered little temptation to armed colonizers. The historian Herodotus (484-420 BC) recorded that the Athenians were “a Pelasgian people [who] had occupied Attica and never moved from it,” as were the Arcadians. Language lends support to this view, for both the Athenians and Arcadians spoke unique dialects. They learned Greek from the northern invaders but retained Pelasgian elements.

Thus, classical Greece was a fusion, both cultural and racial, of these two types of whites. Some city-states, such as Thebes and Sparta, were predominantly Nordic. Others, such as Athens, were predominantly Mediterranean, and still others were mixtures of the two.

The Roman patricians

Nell Painter [the negress mentioned above], author of the above-mentioned History of White People, finds it “astonishing” that the American Nordicist Madison Grant (1865-1937) argued in The Passing of the Great Race (1916) that the Roman nobility was of Nordic origin, yet there is good evidence for this view. There are many lavishly illustrated books about ancient Rome with examples of death masks, busts, and statues that clearly depict the Roman patricians not simply as Europeans but as northern European.

R. Peterson’s fine study, The Classical World (1985), which includes an analysis of 43 Greek, and 32 Roman figures, is persuasive. Dr. Peterson explains that the Romans painted their death masks to preserve the color, as well as the shape, of their ancestors’ faces.

Blue eyes, fair hair, and light complexions are common. A good example of racial type is the famous portrait bust of Lucius Junius Brutus, the founder of the Roman Republic, which dates from the fourth century BC. Brutus’ face is identifiably Germanic, and so is the color of his eyes. The sculptor used ivory for the whites and blue glass for the pupils.

Or take the famous marble head of a patrician woman from the late first century AD, which is often included in illustrated surveys of imperial Rome to demonstrate the fashion for curled hair. Her features are typically northern European: a delicate, aquiline nose, high cheekbones, and a face angular and long rather than round. Another classic example is the famous fresco from the Villa of the Mysteries in Pompeii, which shows four women undergoing ritual flagellation. They are tall, light-skinned, and brown-haired.

There is also evidence from Roman names. Rutilus means “red, gold, auburn” and stems from the verb rutilo, which means “to shine with a reddish gleam.” Rufus, meaning red, was a common Roman cognomen or nickname used for a personal characteristic, such as red hair. The Flavians were an aristocratic clan whose family name was derived from flavus, meaning golden-yellow. The Flaminians were another noble family whose clan name came from flamma, meaning flame, suggesting red hair.

According to Plutarch, Marcus Porcius Cato had “red hair and grey eyes,” Lucius Cornelius Sulla, the general and dictator, had “blue-grey eyes and blond hair,” and Gaius Octavius (Augustus), the first Roman emperor, had “bright eyes and yellow hair.” Recent analysis of an ancient marble bust of the emperor Caligula found particles of the original pigment trapped in the stone. Experts have restored the colors to show that the demented ruler had ruddy skin and red hair.

The love poetry of Publius Ovidius Naso, better known as Ovid, (43 BC to AD 17) offers much evidence of the color of upper-class Roman women during the early years of the empire. That Ovid ascribes blond hair to many goddesses—Aurora, Minerva, Ceres, Diana, and Venus—tells us something about the Roman ideal of beauty; that he describes many of his lovers the same way tells us that the Nordic type was still found in imperial Rome. “I’m crazy for girls who are fair-haired and pale-complexioned,” he writes in his Amores of 15 BC, but “brunettes make marvelous lovers too.” He admires the contrast of “dark-tresses against a snow-white neck,” and adores young girls who blush. One of his favorite lovers is “tall” with a “peaches-and-cream complexion,” “ivory cheeks,” and “bright eyes.” Another was a “smart Greek blonde.”

So where did the Romans come from? They were a Latin people, although according to legend that may have some basis in fact, there were also Greek colonists and Trojan refugees among the founding races. The Latins were one of eight Nordic Italic tribes—Apulii, Bruttii, Lucanians, Sabines, Samnites, Umbrians/Oscians and the Veneti—who migrated into the Italian peninsula around 1000 BC. Of course, Italy was not vacant. The Etruscans lived to the north of Rome in what is now Tuscany, and there were other darker-complexioned whites living in the peninsula. The Etruscans are likely to have been Carians from Asia Minor.

What became of the Nordic Greeks and Romans? Their numbers were reduced and thinned through war, imperialism, immigration, and slavery. Protracted internecine war was devastating. The Hellenes lost relatively few men in their two wars with the Persian Empire (490, 480-479 BC), but they were decimated by the ruinous series of inter-Hellenic wars that followed. The Peloponnesian War (431-404 BC) pitted Athens and her subject Ionian cities against the Spartan Dorian confederacy. That was followed by 35 years of intermittent warfare between Sparta and Thebes (396-362 BC), which pitted Nordics against Nordics. These wars so weakened the Greek republics that they fell under Macedonian rule about 20 years later (338 BC), bringing to an end the classical age of Greece.

Money was, as always, a racial solvent. Theognis, a noble poet from the Dorian city of Megara wrote in the sixth century BC: “The noblest man will marry the lowest daughter of a base family, if only she brings in money. And a lady will share her bed with a foul rich man, preferring gold to pedigree. Money is all. Good breeds with bad and race is lost.”

The Roman experience was similarly tragic. All of her later historians agreed that the terrible losses inflicted by Hannibal during the Second Punic War (218-201 BC) were minor compared to the horrendous losses Rome inflicted on herself during the nearly 100 years of civil war that followed the murder of the reforming Tribune Tiberius Gracchus in 133 BC.

Immigration was the inevitable backwash of imperialism as slaves, adventurers, and traders swarmed into Rome. Over time, slaves were freed, foreigners gave birth to natives, non-Romans gained citizenship, and legal and social sanctions against intermarriage fell away. By the early empire, all that was left of the original Roman stock were a few patrician families.

The historian Appian lamented that “the city masses are now thoroughly mixed with foreign blood, the freed slave has the same rights as a native-born citizen, and those who are still slaves look no different from their masters.” Scipio Aemilianus (185–129 BC), a statesman and general of the famed clan of the Aemilii, called these heterogeneous subjects “step-children of Rome.”

One hundred and fifty years later, Horace (65–8 BC) wrote in Book III of the Odes:

Our grandfathers sired feeble children; theirs
Were weaker still—ourselves; and now our curse
Must be to breed even more degenerate heirs.

The last Roman writers therefore came to see their own people as both morally and physically degenerate. The subtext of Tacitus’ (56-117 AD) ethnological treatise Germania is a longing for the northern vigor and purity the Romans had lost. He saw the Gauls and Germans as superior to the Romans in morals and physique, and Roman women shared this admiration. Blond hair became the rage, and German and Gaulic slave women were shorn of their blond or reddish-brown hair to make wigs for wealthy women. By the time of Tertullian (160-225 AD), so many Roman women were dying their hair that he complained, “they are even ashamed of their country, sorry that they were not born in Germany or Gaul.” In the early second century AD, the satirist Juvenal complained of the dwindling stock of “the bluest patrician blood,” which is a figurative phrase for the nobility, whose veins appear blue through their light skin.

Viewed in a historical context, it is almost as if today’s northern Europeans have set out perfectly to imitate the ways in which the Greeks and Romans destroyed themselves. In both Europe and America, patriotic young men slaughtered each other in terrible fratricidal wars. In North America, the descendents of slaves are the majority in many great cities. Both continents have paid for imperial ambitions with mass immigration of aliens.

Will we be able to resist the forces that brought down the ancients?



[1] This article was originally published in 2010 by American Renaissance. Mr. Sims is an historian and a native of Kentucky.

Three-eyed raven, 5


Ethnosuicidal Spencer


The future 3-Eyed Raven
beside the Heart tree at Winterfell.

Generally white nationalists see me as a very rare fellow since, without being Aryan, I proclaim nordicism. They ignore that it is precisely because my ancestors lost their Aryan blood what motivates me to warn others not to lose it.

I’m not the weird one in promoting nordicism. They are the freaks. A reading of William Pierce’s book immediately uncovers the fact that over the millennia whites tried to preserve their race through a religion (as in India) or through a harsh political system based on iron laws (as in Sparta) or putting public notices so that the blacks did not pass from a certain geographic latitude (as in Egypt) or burning alive the Aryan that married a mudblood (as did the Visigoths in Spain before Christianity deceived them).

What is more, what is labelled ‘nordicism’ is, in fact, orthodoxy in racial studies from Gobineau and Chamberlain to Grant and Günther and the National Socialists. The latter, for example, took nordicism for granted to the extent that they prevented the Germans from marrying those Slavs whose bloodline was compromised (Richard Spencer did exactly the opposite in his personal life). Even today’s scholars share the nordicist premise (see, for example, Kevin MacDonald’s review of the book Raciology by Vladimir Avdeyev here or here).

Only in recent times, when in the mid-1990s the term white nationalism started to be used, its supporters wanted to make tabula rasa of the knowledge accumulated in the last centuries and tried to reinvent the wheel starting from scratch. Many of these people are so ignorant that they do not even want to read books: they just watch the news of what is happening in the world from the point of view of racist internet sites. Something as elementary as ordering Pierce’s book from Amazon Books and studying it is foreign to them in their superficial way of acting in the world.

Moreover, even the most educated white nationalists suffer from this problem. Like pedantic university students these nationalists quote charlatan Aleksandr Dugin, but at the same time they are incapable of recognizing elemental patterns in the history of the white race.

Yesterday evening, for example, I discovered an interview with Richard Spencer with a mongrel in which Spencer asserted that the ethnic state of his dreams could absorb mulattos and mestizos, as long as they believed in the Western cause!

Presumably Spencer would admit these mongrels, mestizos and mudbloods as ordinary citizens, who would have the right to marry whites. ‘Race is a big family’ Spencer said, in the sense that he is not ‘Puritan’ to the extent of rejecting black and Amerindian blood within the gene pool of the white state. Spencer added that the numbers of mongrels are very small although earlier in the interview the interviewer had released the data that interracial couples consist of 10 percent of the population.

In Who We Are Pierce wrote:

Before we deal with the next Indo-European peoples of the Classical Age—the Macedonians and the Romans—let us review briefly the history of our race to this point, and let us also look at the fate of some Indo-Europeans who, unlike those we have already studied, invaded Asia instead of Europe.

Pierce then explains how the ‘Indo-Europeans’, that is the Nordish peoples, conquered the Middle East but perished through racemixing precisely because they held the view that Spencer now holds. According to Pierce it happened to the Hittite Empire, the Persian Empire and in India. Unlike what Spencer and most white nationalists believe, ‘only total separation can preserve racial quality’.

My prediction is not only that white nationalists will continue with their ethnosuicidal ideology. They will continue to ignore the classics of racial studies whose names I cited above, even the American Madison Grant. In their pride they will continue to see themselves as superior to the nationalist socialists of the last century, when their inferiority is obvious.

Three-eyed raven, 4

Editor’s note. This is exactly what contemporary white nationalists, unlike those American eugenicists of yore, are still unwilling to acknowledge.

This should be the ABC of racial studies, but when will nationalists be willing to travel with the Raven and learn the lessons of the remote past?


As the prosperity of Athens grew, more and more foreigners crowded into Attica, with intermarriage inevitably occurring. A temporary halt to the pollution of the Athenian citizenry by the offspring of aliens came in 451 B.C., when the great Pericles pushed through a law restricting citizenship to those born of an Athenian father and an Athenian mother. Only four decades later, however, in order to make up the enormous losses suffered in the Peloponnesian War, Athens bestowed citizenship on tens of thousands of foreigners.

And in the fourth century, although the citizenship law of Pericles remained on the books, every variety of Levantine mongrel was claiming Athenian citizenship. The banking industry of Athens, for example, was entirely in the hands of Semites, who had taken Greek names and were awarded citizenship for “service to the state,” much in the way Jews and Negroes have been elevated to the British “nobility” by the score in recent decades.

Intermarriage was rife, and the darkening of the Hellenes of Athens was well under way. Racial, moral, and cultural decline went hand in hand. The second-century historian Polybius described his countrymen as “degenerate, pleasure-seeking beggars, without loyalty or belief, and without hope for a better future.”

In the reign of Augustus, the Roman writer Manilius reckoned the Hellenes among the dark nations (coloratae genies). And so the Athenians, like the Spartiates, passed from the pages of history.

If it is difficult to believe that as great a state as Athens could pass from Nordic genius and glory to mongrelized squalor in a few centuries, just think for a moment of the racial transformation of America which has taken place in a single century. And imagine what America will be like two or three centuries hence (barring a White revolution), when Whites are a minority, outnumbered by both Blacks and Chicanos. America’s technology and industry may coast along for a century or two on the momentum acquired from earlier generations, as Athens’ culture did, but the American people—the real Americans—will have passed from the pages of history.

The passing of the Hellenes must be regarded as one of the greatest tragedies of our race. A great-hearted and noble people, filled with genius and energy, they seized upon the resources in labor, material, and land which their conquest of the conservative Mediterranean world offered, and they wrought one of the most progressive civilizations this earth has yet seen. Indeed, many of their creations remain unsurpassed to this day.

This catastrophic mixing of bloods has occurred over and over again in the history and prehistory of our race, and each time it has been lethal. The knowledge of this has been with us a long time, but it has always failed us in the end. The Hellenes of Sparta and Athens both strove to keep their blood pure, but both ultimately perished. The only way they could have survived would have been to eliminate the entire indigenous population, either through expulsion or extermination, from the areas of the Mediterranean world in which they settled.


Note: The above quotations of William Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the history of the white race coming from the pen of the American ‘Raven’.

Three-eyed raven, 3

Indented paragraphs are taken from Who We Are by William Pierce:

The Dorians of Laconia organized the Peloponnesian population in a three-layered hierarchy. At the top were the citizens of Sparta, the Spartiates, all of pure Dorian blood, ruled by their kings. At the bottom of the social structure were the Helots, or serfs, consisting of the aboriginal Mediterranean elements as well as many of the conquered Achaeans of mixed blood. No Spartiate could engage in trade or practice a craft. The Perioeci handled all their commerce, and the Helots provided all their other needs…

It is easy to imagine the Spartiates, upon their arrival in Laconia, surveying the moral decadence and the racemixing which had made the Achaeans such an easy conquest for the Dorians, and then instituting a carefully designed program to safeguard themselves from a similar fate. For a time this program succeeded; the moral character and the racial quality of the Spartiates remained famously high. But ultimately it failed in both regards…

They should have done what the Hebrews did with non-Hebrews in Canaan: exterminate them all. And this is still the problem with white nationalism today. American WNsts are not even willing to recognize that in an ethnostate the citizen of the Aryan Republic should not be allowed to marry, say, a Sicilian American. In a true Aryan ethnostate that conquers North America, mudbloods should not even have the right to reproduce. WNsts are committing ethno-suicide as they are reluctant to scientifically define the subject of who is really white. (See the article in The Fair Race, “The new racial classification”.) Pierce continues:

The Spartiates never succumbed to racemixing, but they did succumb to their own lifestyle. They would have been well advised to eliminate the Helots of the Peloponnesus and the Mediterranean population of Crete altogether and to establish a purely Dorian peasant class in those areas. Then they may well have been able to practice a successful eugenics program, maintain their moral health, and have a stable population too. But, of course, they did not have the advantage which hindsight gives us.

The other Hellenic tribes did succumb to racemixing. Their populations did not suffer the decline in numbers which the Spartiates did, but they suffered a decline in racial quality which resulted in their extermination, perhaps more slowly but just as surely—and less cleanly.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American ‘Raven’.

Hearken, Millennial Woes!

Millennial Woes is an Alt-Right commentator who blogs at YouTube. In his latest YT audio another ethnocentric commentator, Tara McCarthy interviews him. The case of this pair exemplifies why I differ so much from the tepidity of white nationalism or Alt-Right.

In one of Tara’s first questions, Millennial Woes says that the problem began in the 1950s. He thus omits that the zeitgeist of that decade was the direct result of the 1940s, World War II and the holocaust committed by the Allies on the Germans: the greatest crime of Western history (see the sidebar).

After minute 40 Tara, who is partly white partly Indian, asked a very important question: Who is white taking into account that in Europe there are mixed people (like Tara herself). The way Millennial Woes responded is absolutely typical of the Alt-Righters: that it was obvious and that all Europeans are white!

As I said in the most recent entry on William Pierce’s Who We Are, this is the kind of mentality that is destroying the Aryans: their complete inability to see that in Europe many ancestral Europeans have ceased to belong to that race. Unlike the logical distinctions made by the National Socialists, for white nationalists any frank discussion of Nordish and Mediterranean peoples is anathema.

This universal egalitarianism of out-group altruists is due, as we have stated countless of times, to the heritage of Christianity insofar this way of seeing the world did not exist before it. To be fair, at least Tara knew there was a problem because of her mixed ancestry; that’s why she asked the question in the first place. But Millennial Woes, who genetically is whiter than her, then said that the ‘burden of white on Africans’, that is the duty to help them, falls on whites because the ‘Chinese won’t do it’.

I caught you, Neo-Christian!

We can imagine not only the Greeks and Romans of the Ancient World but the Persians, the Germanics, the Celts, the Slavs and a number of pagan Scandinavian tribes loading upon their shoulders the burden of nigger welfare! See this article of The Fair Race’s Darkest Hour to understand the axiological tragedy that has befallen upon the Aryan psyche, which includes so called white nationalists. (I say “so called” because with the burden of helping other races WNsts like Millennial Woes are heading towards extinction.)

The Christian ethic of Millennial Woes, presumably an atheist, also shows in how he envisions the ethnostate. He wants to deport mulattoes from Europe to Africa with their white mothers, not taking into account that mulattos are far more dangerous than blacks. For example, former President Obama used his IQ inherited from his white mother to undermine white Americans. He was planning to flood only-white neighbourhoods with blacks before the last election! This way of looking at things—‘I let you go intelligent mulatto; I won’t kill you even if your white genes are a potential threat to us’—is absolutely typical of Neo-Christian nationalism.

In the interview Millennial Woes also said that people ‘between 90 and 100 percent white’ should live in the ethnostate. Note that this implies that he doesn’t want to deport the remaining ten percent. You can imagine one of the leading voices of the Third Reich saying that it is okay to tolerate ten percent of mud people in Germany! Millennial Woes also said that the IQ ‘is the most tangible difference between the races’ when in fact the troglodyte faces of the coloureds we see on the streets are the most obvious difference. This gross overlook of the most conspicuous aspect—what I call Neanderthalism—is also very common among self-styled race realists.

Finally, before the question ‘Would you allow white liberals in the ethnostate?’ Millennial Woes replied, ‘Yes I would.’

Compare this altruistic answer, so typical of a good Christian, with what is drawn from the novels of Pierce, David Lane and Harold Covington. Right after the holy racial wars, unless the liberal is a young and beautiful chick that would be used as a breeding machine by an Aryan warrior, white liberals will stay outside the frontiers of the liberated zones, where only the crying and gnashing of teeth of these traitors will be heard.

Hearken Millennial Woes!

The Aryan race needs a religion of boldness, not your secular religion of meekness…
The Aryan Race needs a religion of war, not a religion of peace!
The Aryan Race needs a religion of hate, not a religion of love!
The Aryan Race needs a religion of anger, not a religion of sorrow!
The Aryan Race needs a religion of severity, not a religion of mercy!

Three-eyed raven, 2

Indented paragraphs are taken from Who We Are by William Pierce:

The four centuries between the Dorian invasion and the flowering of the literate Classical civilization are referred to by most historians as “the Dark Age,” for much the same reasons that the period between the fall of Rome, more than fifteen centuries later, and the flowering of Mediaeval civilization is also called “the Dark Ages.”

In both cases a people of an older civilization, who had begun to succumb to racial mixing and decadence, was overwhelmed by a more vigorous and racially healthier but culturally less advanced people from the north. And in both cases a period of gestation took place over a dozen generations or so, during which a synthesis of old and new elements, racial and cultural, occurred, before a new and different civilization arose from the ruins of the old.

Unfortunately, most historians tacitly assume that the records of political and cultural activity which have come down to us from periods of civilized literacy provide all the data needed to yield an understanding of the historical process. The state of development and degree of organization and complexity of city life are taken as a yardstick by which to evaluate the significance or historical importance of a particular period. And if one’s standards of value are geared to such things as the volume of commerce, the gross national product, or even the intensity of scientific, literary, and artistic activity, such a yardstick may seem, at first glance, to be proper.

But there are other standards of value, such as those of the National Alliance, which differ somewhat from the customary ones. For it is not in the external forms of organization and activity of a people that we see the most important criteria for making a judgment as to the significance of a particular period, but rather in the actual racial constitution of a people and in the dynamic processes which, for better or worse, are influencing that racial constitution.

Unfortunately, those are not the standards of white nationalists. For instance, it is common among anti-nordicist WNsts to use the card of the Iberian conquests of the 16th century and the Iberian colonisation in the following centuries as proof that Iberians were equal to the English—completely ignoring the fact that in those centuries Iberians were polluting their blood both in the Americas and in the peninsula itself; in the case of Portugal, even with Negroes.

Although the basic racial constitution of a people is always intimately related to that people’s achievements in commerce, science, industry, art, politics, and warfare, still the two sets of criteria can lead to fundamentally different evaluations of a given historical period. This is a consequence of the fact that race building and decay are usually strongly out of phase with civilization building and decay.

Thus, the long ages between the periods of maximum civil activity—ages which the historian customarily ignores as being of only slight importance—may very well be periods of the greatest interest from a standpoint of racial dynamics.

It is, of course, true that the periods of maximum civil activity are precisely those which yield a maximum of written records, artifacts, and the other raw materials from which the historian builds his tale. But relative abundance of evidence should not be interpreted as equivalent to relative historical significance, regardless of the historian’s value criteria.

The record of the rise and fall of pure races constitutes the primary history of mankind, and the rise and fall of civilizations occupy a place of secondary importance. This statement may seem self-evident to those already accustomed to looking at history from a racial viewpoint, but it is by no means generally accepted by historians today. Until it is, much historical writing will continue to be flawed in a fundamental way.

This meta-perspective radically changed my normie POV of History. Now I see that the Early Middle Ages (or early medieval period), lasting from the 5th to the 10th century CE, is pivotal to understand Europe. Without the Raven’s powers of retro-cognition and his chapters on Greece and Rome, it would never have occurred to me that the periods when the race is consolidating in its purity are the fertile ground on which the best Aryan culture will grow. It is enough to compare English-speaking countries in this continent with those speaking Spanish and Portuguese to prove it. (Unlike ignorant white nationalists I don’t use “North America” because this term, in fact, includes Mexico.)

Something similar could be said about Europe. The anti-nordicism among many white nationalists is so religiously blind that they have not even been able to assimilate the genetic catastrophe that happened in Portugal. Anti-nordicism is one of the many reasons why I believe that white nationalism must die in the United States in the pursuit of a new religion for whites that embraces the ideals of German National Socialism.

Changing the subject, on Skype I have discussed with my friends about the Nazi symbols. Correct me if I am wrong: but it seems to me that you do not believe that we should use the symbols of the Germans of the last century.

My answer is that the swastika is a universal symbol for the Aryan race. Why not create a pro-white movement on both sides of the Atlantic using flags with the colours of the flag of each nation? From this angle, the swastika flag of American nationalists will include red, blue and white—in contrast to red, black and white in the flag that Hitler devised.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American Raven.