War of the sexes, 28

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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The enemy of men

 
turd-flinging-monkeyThe nature of us males is the subject of a series of videos that the blogger titled “The enemies of men.” He starts by saying that there is no chivalry in the animal kingdom. We can imagine what would happen if a lioness attacked an adult lion in the wild. Only the bonobos and the humans behave deferentially toward physically abusive females, even when we are stronger.

A common cognitive mistake in our gynocentric society is the belief that women are masters of manipulation. “No, they’re not” responds the blogger. They didn’t plan the current status quo. “Our gynocentric society is the result of men oppressing other men [my emphasis] in order to pander to women for themselves. We are our worst enemy.”

Exactly, and I would add that our Judeo-liberal society is the result of whites oppressing whites in order to pander to the system for themselves. If women can vote it was because men competed among themselves and made a diabolical alliance with Eve’s serpent. Neither Jews nor women but we are our worst enemy. Analogously, for the blogger gynocentrism is enforced by us. “We men are our own jailers.”

Even after taking the red pill, the blogger claims, we are still slaves of our own biology (remember Sparks’ phrase “the sperm and its slave, the male body which produced it” in the fourth installment of this series). He illustrates his point by explaining the aspects of male nature that make us our enemies.

First, there is the instinct of domination. The blogger does not mention it, but this instinct is especially nasty among Aryans. Those bellicose Scandinavians could have easily conquered this continent and wipe out the Mongolid-American population that had crossed the Bering Strait, but they chose to fight among themselves. (In his table talks Hitler complains that this intra-racial bellicosity was only tamed with Charlemagne.) The blogger also fails to mention it, but Nordics have a more pronounced sexual dimorphism than Mediterraneans: something that explains a lot of their behavior. Aryan individualism also explains why Germany took so many centuries to become a nation.

Back to the blogger. If we want to overcome the gynocentric system the instinct of domination stands in our way. By inciting alphas to fight among themselves this instinct makes room for the gynocencrat betas. But the instinct of dominion has a luminous side. It is only a matter of how to tap its energy. In our times the right way, I would say, is through fascist militarism where upward mobility is available for the bellicose alphas.

For the blogger male dominance is equivalent to female hypergamy. We can understand human nature through both of them: the psychological aspects of survival and reproduction. By shaming the alpha males society has tamed its dominance instinct.

The most common tactic to attack MGTOW is shaming (remember once more the white nationalist hysteria at the comments section of The Daily Stormer when Anglin dared to debunk feminism). What separates MGTOW from the other anti-feminist groups is that they don’t care what women think. Most of the guys at the manosphere, says the blogger, are still looking for external validation. It is through shaming that the betas and the women control alpha males. The role that such system assigns us is humiliating madness (think of white girls sucking black dicks at this very moment), and even so Aryan men comply in search for external validation. “Not giving a shit is the secret to a happy life” says the blogger, who in one of these videos we learn that he served in Iraq. The war experiences helped him realize that the feminists used to give white feathers to white men and many took the shaming seriously to the point of going to war to get killed or maimed.

The ego that avoids public shaming by complying with the feminized system is thus another enemy of white males. The blogger illustrates his plain definition of “ego” by pointing out that skeptics are very good to debunk, say, paranormal claims. But once you put egalitarianism on the table, the secular skeptics make the sign of the cross and go into “immediate retards.” They become as believers of the irrational cult of equality as the Judeo-Christian religion they criticize.

Why do the skeptics have a blind spot, the blogger asks. Because they identify their egos with the egalitarian ideology that has been inculcated in their minds since their tender years, and it would be a blow to their egos to place their cherished ideology on the dock—precisely what the blogger himself fails to do regarding the scientific racism that he so vehemently rejects. “The problem is the ego” says the blogger. The ego is exactly what has him and those pseudo-rationalists who reject racism trapped in a cognitive jail.

But the blogger has a point in the final video of his series “The enemies of men,” the one devoted to the male sex drive. It is precisely our sexual drive the most dangerous factor within us. This revelation, uncommon even in the manosphere, moved me to reproduce this series.

caperuzaBefore puberty we didn’t think obsessively about women; we had other interests. After puberty the sexual drive overwhelms our psyche. Mother nature tricks us: the most primitive layer of our brain starts sending us signals to feel tremendous hunger of little reds ridding hoods. The blogger mentions fascinating scientific studies demonstrating that human males have a sexual drive about ten times stronger than the human females. During adolescence we start taking seriously the validation that the opposite sex offers to us. We are hardwired to be nice to beautiful girls, even when we are not thinking in sex.

Dominion and hunger of little reds have to do with survival and reproduction. But such a tremendous impulse has a dark side. Pandering to women in search for sex created the climate for universal suffrage. In 1869 in Wyoming the madness started. It was the first state that granted women the right to vote. There were six thousand men and only a thousand women. Bachelor men were feeling lonely. To attract women from other states they offered them the right to vote. For the blogger, women’s suffrage in 19th century America was the equivalent of Jewish emancipation in France for white nationalists: the origin of the tragedy. It started when sexually-starved white males wanted to get laid. Our lust destroyed civilization.

The blogger, who apparently is in his thirties, invites us to remember the rosary of imbecilities we have committed when the sex drive was behind the wheel in our respective biographies. He adds that we are only about 30 percent a bonding species, and 70 percent tournament species, and reminds us how in the past we went to war to kill the males and rape any little red we fancied. “This was part of the tournament.” Obviously, men were the primordial victims of such wars, as girls were too precious creatures for the wolves’ needs.

Nature made man inherently more disposable than women due to the dynamics of sexual reproduction. But it also made men, due to their disposability, bigger, stronger, smarter, etcetera. You see this in sexually dimorphic species, like the peacock.

Male peacocks are so beautiful not only to attract the female, but to divert the attention of the predators away from the rather invisible female. The peacock’s feathers are like our superiority. Think of the amazing constellation of male artists that the white race has produced. That’s why, says the blogger, when we embrace egalitarianism we are breaking the equilibrium, as almost all dimorphic species are patriarchal. Finally, the solution would be to clone, in an industrial scale, the cutest little reds we salivate for in order to artificially create the magic of male scarcity.

This last video soon got 120,000 hits, “by far the most viewed video of all time” said the blogger. In a follow-up he responds to the criticism of one of his phrases, that “men don’t need women.” Commenters complained that sex is a need, that we guys really need it. The blogger replies that we don’t need sex to live, and as an example he mentions the monks.

Conversely, as to the question “do women need men?” He answers: “Yes!” because the government is the man. It’s the taxes what artificially allows these spoiled women to make a living in addition to the male police, the military, etc. If all of these institutions disappeared women would start to die. Unlike sex, those are real necessities. This is so in spite of the fact that “men marry women; men have relationships with women because they are getting their asses.”

The blogger tells us that in the manosphere the subject of men’s nature is not discussed. His pals spend their time discussing women’s nature. But if we don’t know ourselves we won’t solve the problem. That has been the goal of this series: know thyself.

Always remember: “Know your enemy and know yourself and you can fight a hundred battles without disaster” (Sun Tzu). The blogger ends his video with the plea that we must not allow that our sex drive reduces our lives to ruins. We gotta be conscious of our base instincts! Autobiographically, I will try to expand this premise in From St Francis to Himmler.

New literary genre

“Know thyself” (gnōthi seafton)
Delphic maxim in the Temple of Apollo

 

I started Hojas Susurrantes (HS) in 1988 and added the last touchups last year. It is neither a novel nor an essay; nor memoirs in the traditional sense nor a pamphlet or poetry. It is difficult to define this non-fictional genre in few words. My first reader, Andreas Wirsén, a Swede lover of literature, wrote in an online forum that I am “a pioneer developing a new sport.”

As stated in Day of Wrath which contains a Spanish-English translation of the longest chapter of HS, Stefan Zweig wrote in Adepts in Self-Portraiture that when Western literature began with Hesiod and Heraclitus it was still poetry, and of the inevitability of a decline in the mythopoetic talent of Greece when a more Aristotelian thought evolved. As compensation for this loss, says Zweig, modern man obtained with the novel an approach to a science of the mind. But the novel genre does not represent the ultimate degree of self-knowledge:

Autobiography is the hardest of all forms of literary art. Why, then, do new aspirants, generation after generation, try to solve this almost insoluble problem?

[For a] honest autobiography […] he must have a combination of qualities which will hardly be found once in a million instances. To expect perfect sincerity on self-portraiture would be as absurd as to expect absolute justice, freedom, and perfection here on earth. No doubt the pseudo-confession, as Goethe called it, confession under the rose, in the diaphanous veil of novel or poem, is much easier, and is often far more convincing from the artistic point of view, than an account with no assumption of reserve. Autobiography, precisely because it requires, not truth alone, but naked truth, demands from the artist an act of peculiar heroism; for the autobiographer must play the traitor to himself.

Gnothi_seautonOnly a ripe artist, one thoroughly acquainted with the workings of the mind, can be successful here. This is why psychological self-portraiture has appeared so late among the arts, belonging exclusively to our own days and those yet to come. Man had to discover continents, to fathom his seas, to learn his language, before he could turn his gaze inward to explore the universe of his soul. Classical antiquity had as yet no inkling of these mysterious paths. Caesar and Plutarch, the ancients who describe themselves, are content to deal with facts, with circumstantial happenings, and never dream of showing more than the surface of their hearts.

Zweig then devotes a long paragraph to St Augustine’s Confessions, the thinker I abhor the most of all Western tradition and whose theology about Hell caused massive psychological damage in my own life (also recounted in HS). Then Zweig wrote:

Many centuries were to pass before Rousseau (that remarkable man who was a pioneer in so many fields) was to draw a self-portrait for its own sake, and was to be amazed and startled at the novelty of his enterprise. Stendhal, Hebbel, Kierkegaard, Tolstoy, Amiel, the intrepid Hans Jaeger, have disclosed unsuspected realms of self-knowledge by self-portraiture. Their successors, provided with more delicate implements of research, will be able to penetrate stratum by stratum, room by room, farther and yet farther into our new universe, into the depths of the human mind.

This quote explains why I decided to devise a hybrid genre between the self-portraiture that betrays the author and thus penetrates beyond the strata pondered by Romantic autobiographers. Over the boards anti-Nazis have been making fun about my experiences in London last year. They have no idea what I am trying to say because they completely lack context. Together with the Zweig quote my December 31 entry, “Etiology,” provides a bit of the context of what I’m trying to say in the book I’m presently writing.

Sparta – XVIII

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Sparta – XVII

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Sparta – XVI

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Sparta – XV

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Sparta – XII

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Sparta – IV

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Sparta – III

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