– For the context of these translations click here –
The triumphs of the abstruse, not to say of foolishness, in no less than thirty-five books, which the author himself described as libri morales and that in the Middle Ages, to which they served as a compendium of morals, were called Magna Moralia, with incessant summaries, compilations, commentaries and enormous diffusion. And that creation of Gregory, the most ancient and vast, founded his fame as an expositor of Scripture (deifluus, radiator of God) and a moral theologian: the product of a mind that contemporaries and posterity placed above Augustine and exalted as incomparable, whose works in copies or epitomes and summaries flooded all medieval libraries and for centuries obscured the West!…
The famous papal book, which, like everything else written by Gregory, lacked any originality, summarised, it was said, what had already been formulated by the three ‘great Latin fathers’—Tertullian, Ambrose and Augustine—and at the same time transmitted to the Middle Ages the ancient exegesis of the Catholic coryphaeus. No doubt this great work deserves consideration.
The imposing and grandiose work Dialogues on the Life and Miracles of the Italic Fathers soon became extraordinarily popular with the help of God and the Church, exerting ‘the widest influence’ on posterity (H.J. Vogt). It contributed through the Longobard Queen Theudelinde to the conversion of her people to Catholicism. It was translated into Arabic, Anglo-Saxon, Old Icelandic, Old French and Italian. Pope Zacharias (741-752), a Greek who was characterised above all by ‘prudence’, translated it into Greek. It was to be found in all libraries and greatly broadened the spiritual horizons of the religious. It was ‘read by all learned monks’ and with its ideas about the afterlife, which created a school, and especially with its numerous miraculous claims, it gave rise to ‘a new type of religious pedagogy’ (Gerwing)…
There is nothing crude or superstitious here, which goes by the name of virtues: healings of the blind, resurrections of the dead, expulsions of unclean spirits, miraculous multiplications of wine and oil, apparitions of Mary and Peter, apparitions of demons of all kinds. In general, punitive miracles enjoy special preference. Creating fear was—and is—the great speciality of the parish priests.
It is no coincidence that the fourth and last book ‘for the edification of many’ (Gregory) revolves dramatically around death, the so-called afterlife and the reward and punishment in the beyond: extra mundum, extra carnem. During the plague of 590, Gregory says that in Rome ‘one could see with one’s bodily eyes how arrows were shot from the sky, which seemed to pierce people’. A boy, who, out of homesickness and a desire to see his parents, escaped from the monastery for one night, died on the very day of his return. But when he was buried, the earth refused to receive ‘such a shameless criminal’ and repeatedly expelled him, until St. Benedict placed the sacrament in the boy’s breast. Criminals were naturally those who, even as children, were locked up for life in the monastery exclusively for the ecclesiastical ambition of power and profit.
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Editor’s Note: And also for the asses of the ephebes, insofar the vow of celibacy of the monks burned them (and continues to burn them). Without such a vow, they could be able to have a normal outlet for their lust. In the country where I live there is an obscene saying: “En tiempos de guerra cualquier agujero es trinchera” — ‘In times of war [burning celibacy] any hole is a trench’!
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Pope Gregory ‘the Great’ records a whole series of resurrections of the dead, carried out by the priest Severus, St. Benedict, a monk of Monte Argentario, and Bishop Fortunatus of Todi, the famous conjurer of spirits, who also immediately restored sight to a blind man with the simple sign of the cross. On the other hand, an Arrian bishop was punished with blindness. And among the Longobards there is a demon who was dragged out of a church by monks.
Gregory tells us of the multiplication of wine by Bishop Boniface of Ferentino, who with a few bunches of grapes filled whole barrels to overflowing. And the Prior Nonnoso of the monastery of Mt. Soracte, in Etruria, with his prayer alone moved a stone which ‘fifty pairs of oxen’ had not been able to move. Gregory reports that Maurus, a disciple of St. Benedict, walked on water. ‘O miracle unheard of since the time of the Apostle Peter’ and that a ‘brother gardener’ tamed a snake, which stopped a thief; that a raven carried away bread that was poisoned (‘In the name of our Lord Jesus Christ take this bread and carry it to a place where no man can find it! And then the crow opened its beak’).
Gregory the Great! A nun forgets to ‘bless with the sign of the cross’ a head of lettuce before eating it, and so gobbles up Satan, who snarls out of his mouth: ‘But what have I done, what have I done? I was sitting quietly on the head of lettuce, and she came and bit me’. Bad woman but blessed be God: a saint expels Satan from her, Gregory the Great!
But there are also altruistic and helpful devils; devils who even, and precisely, render their services to the clergy and obey their word. ‘Come here, devil, and take off my shoe!’ a priest orders his servant, and the devil promptly serves him personally. Oh, and Gregory knew the devil in many of his forms: as a snake, a blackbird, a young black man and a foul monster. Only as pope he didn’t know him. Indeed, caution and enlightenment were called for.
According to Gregory, the holy bishop Boniface performed one miracle after another. Once, when he was in urgent need of twelve gold coins, he prayed to St. Mary, and immediately found in his pocket what he needed: in the folds of his tunic appeared ‘suddenly twelve gold coins, glittering as if they had just come out of the fire’. St. Boniface gives a glass of wine, the contents of which don’t run out, although one constantly drinks from it. And what about the miracle of the caterpillars, or the miracle of the wheat? No, Gregory ‘cannot pass them by in silence’. Indeed, when St Boniface ‘saw how all the vegetables withered, he went to the caterpillars and said to them: “I adjure you in the name of the Lord and our God, Jesus Christ, get out of here and don’t destroy these vegetables”. Immediately they all obeyed the words of the man of God, so not one of them was left in the garden’…
But for this doctor of the Church, ‘the Great’, not even all this gross nonsense—which whole generations of Christians have believed, they had to believe—didn’t exclude him from the supreme honours of a Church.
The miracles of punishment have always been preferred. Sometimes a fox falls dead, sometimes a minstrel. The important thing is that the power of the priests is seen! Even the most believing churchman cannot believe (and not only today) that the ‘great’ pope would have been so gullible. But Karl Baus, for whom the ‘greatness of Gregory’ lies precisely ‘in his vast pastoral action’, doesn’t say a single word about the very pastoral Dialogues in the four-volume Catholic Handbook of Church History. And Vogt opens the chapter on Gregory with a grandiosely comic sentence about his greatness: ‘Gregory the Great, the last of the four great doctors of the Latin Church, lived in an age which neither demanded nor permitted great achievements’. Á la bonne heure! Well said, indeed.
He who was to be the guide of the centuries to come also enriches the topography of hell. Its entrances, he declares, are mountains that spew fire. And as in Sicily the craters were getting bigger and bigger, he declared once again the imminent end of the world: due to the agglomeration of the damned, wider and wider accesses to hell were required. Whoever enters there will never return. But Gregory knew that some of the dead were released from purgatory after thirty masses. This was the case with a monk who had broken his vow of poverty. Gregory also knew that not all are freed from limbo, and that even children who die without baptism burn in eternal fire.
The modern progressives, who are now rushing to extinguish hellfire—because it seems incredible to them—have against them not only the great pope and doctor of the Church, but also Jesus himself and countless other coryphaei of the Church. For Gregory, the eternity of the pains of hell ‘are true with all certainty’, and yet he teaches that ‘the torment of his fire is for something good’…
Isn’t this a magnificent religion, the religion of love?
The transvaluation explained
Stefan Molyneux was recently expelled from YouTube and his thousands of videos, deleted. Yesterday, they also kicked him out of Twitter. For one thing, that’s fine, as Moly, whose mother was Jewish, was always a gate-keeper on the Jewish question. And it is impossible to understand what happens to the West unless someone expands the JQ into what we have been calling CQ, the Christian Question.
However, the day before yesterday, before being expelled from Twitter, Moly was interviewed by a Christian who still has his YouTube channel. Moly said something in the context of parent-child abuse, a topic that I consider my forte: ‘People used to have their fathers’ wounds heal with their relationship with God’.
Very true! And what is happening now in the Aryan collective unconscious is that, since they took away their (((god))), now they have no choice but to imitate, albeit secularly, Jesus through their own self-immolation as in the recent negrolatric events.
Speaking of Twitter, Will Westcott has been a white advocate who uses that platform and says very sharp things. Yesterday for example he said: ‘Liberalism is a state backed religion. Dissent and freedom of speech is not allowed. Heretics will be dox’d, fired from their job, arrested, and charged with a hate crime’.
I don’t mind the word liberalism, but I would have said it this way: Neochristianity, or following Jesus through secular self-immolation, is a state-backed religion. Dissent and freedom of speech are not allowed. Apostates of neochristianity will be dox’d, fired from their job, arrested, and charged with a hate crime.
Westcott recently also tweeted, putting up an image of the Constantine statue, ‘Constantine at York statue is incredibly powerful. The authority, the glamour, the supremacy of the Imperator is so far beyond any leader of our current age who would be worthy of such representation’.
I strongly called Westcott’s attention, leaving him a link to the PDF of The Fair Race and suggesting that he read the first part of the book, which is about how Constantine should be considered the greatest imaginable villain in the history of the ancient world.
Unlike Westcott, Robert Morgan does have a clear notion of the damage that Christianity did to the white race. In his most recent comment he wrote:
And in another comment he added:
This is very true and we must analyse it.
Almost without exception, all white advocates ignore, like Westcott, that the anti-white zeitgeist in the collective unconscious of the white man was born in the times of Constantine. That is why it is so important to read Evropa Soberana’s essay in that first part of the book that I compiled. However, reading it is only the beginning to amend our ways, as we shall see in this post.
An individual who truly transvalues all values detects reminiscences of the Christian ethos even in the harshest novel a white advocate has written. I have already talked about this but it is worth repeating. The Turner Diaries contains a passage in which it is said that the Order would take a freedom fighter to the firing squad if he rapes a woman who also belongs to that liberation movement.
The first thing to consider here is that Pierce wrote his novel before the movement of frustrated men emerged on the internet analysing women’s psychology to the point of understanding it. In short, women only become bad if they don’t have many children, just as men become bad if we fail to kill the enemy.
In the context of war, the life of a man is worth infinitely more than the life of a woman, and this is where Pierce erred. One of the toughest episodes during Julius Caesar’s war in Gaul happened when those on Vercingetorix’s side had to expel Gallic women and children from a besieged fortress, as the food was scarce, and it was understood that without the precious life of the male warriors the war would be lost.
Unlike the above anecdote, which shows how precious the male life is during wartime, in the reader’s mind that passage from Pierce’s novel which is very brief, only demoralises the would-be soldier. In total war what counts is to kill, genocide, exterminate, and not leave stone upon stone of the enemy culture as the Romans did in Carthage. Occasionally, this Blond Beast is allowed to rape even the women in his tribe. Although the Vikings TV series is as flawed as Game of Thrones to describe the spirit of yesteryear, I remember in one of the episodes of the first season that Rollo raped a woman from his village simply because he fancied her.
For the white advocate who wants to do something for his race, and even for the Pierce who wrote that passage, it would be absolutely inconceivable if you carried that barbarism into the world today. True, once there is a social contract in a pure white society (think of the Jane Austen or Downton Abbey worlds), rape should not be allowed. But in those societies the institution of marriage (every Jack had his Jill) was rock solid.
The point is that we do not live in times of early or late Victorianism. We live in the time when Christianity (cf. once again Soberana’s essay) has been axiologically transformed into a neochristianity whose goal is that whites immolate themselves.
In these times, the only thing that matters is to disabuse the Aryan man from the lie of millennia as Nietzsche would say. (Hence the priest of the 14 words’ first guideline: ‘Speak only to Aryan males’.) What Morgan says in his second quote could be illustrated not only with the case of the Viking Rollo raping a woman from his village, but with the siege of the Vercingetorix warriors, although now seen from the Roman side.
Homer describes Ganymede as the most beautiful of mortals, and in one version of the myth, Zeus falls in love with his beauty and abducts him to serve as cup-bearer in Olympus. Although Zeus was basically hetero and always had countless affaires with goddesses and human women, he wanted to know what the cute brat tasted like (Lol!). Imagine that one of Julius Caesar’s centurions, a married man with children in a distant village, as most soldiers was sexually starved in the camp. Following the example of Zeus-Jupiter, he fancied a teenager as androgynous as Giton, whom I alluded to recently in this comment, and adopted him as the cup-bearer of his tent.
Who in the Roman world would care, in times of war, that this centurion felt that infatuation for the ephebe? Who the hell would tear their clothes like even racist ‘anti-Christians’ would do today, so loaded on their backs with the ogre of the Xtian superego?
Many people, even those who have congratulated me on this site for the texts I have translated unmasking Christianity, have no idea what the phrase ‘transvaluation of all values’ means.
It means: Be humble!
Be humble enough to recognise that we committed a blunder seventeen hundred years ago. Constantine’s mistake that may cost the race its very existence meant exchanging the beautiful Aryan Gods and the mores accompanying them for the nefarious god of the Jews.
If the white race is heading towards extinction it is due to the pride of refusing to see something so obvious.
Tags: Christian question (CQ)