Gens alba conservanda est

“The white race must be preserved”


ES

The new racial classification (first part)

First and foremost, if the white race must be preserved, a scientific definition of “white race” must be provided.

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (“White Nordid” or WN), the Nordid Central Asian Redhead (“Red Nordid” or RN), and the Near Eastern Armenid. The white race is actually a mixture of two or more races. We cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white “Armenids” or “Mongolids”—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid and especially Congid genes.

In the new racial classification the phenotype is more important than genetic studies.

The rest of the 15,850-word text can be read here:

https://chechar.files.wordpress.com/2016/12/racial-clasif.pdf

Nordish Hellenes: the aristocracy of ancient Greece

Athena Parthenos

As can be seen in my first comment of the last thread, a white nationalist has no idea of what nordicism is. Stubbs said in a VNN exchange that I included in The Fair Race, “Nordicism has come to refer the recognition that some parts of Europe have undergone significantly more mongrelization than others.” It is just that simple. But white nationalists, still under the firm grip of egalitarianism despite claims to the contrary, freak out before such no-brainer.

Below, a section that I forgot to translate last year into the article “Were the Greeks blond and blue-eyed?”


Adriano Romualdi said, cautious about the above information:

From all these data it would be unfair to infer that in all periods of Greek history blondes have constituted an overwhelming majority. But the truth is that they were numerous and, above all, set the tone for the ruling class (The Indo-European).

Exactly the same is true of India or Rome. Blond or redheads were the gods, heroes, kings, great men; in short, the Aryan people who formed the minority and dominant aristocratic caste. The mob, on the other hand, the numerous submitted people, were swarthy.

In fact, the American anthropologist J.L. Angel calculated in 1944, after a careful examination of the skulls of ancient Greece, that the Nordic predominantly constituted around 27 percent of the Greek population during the classical era. However, Angel is much concentrated in the area of Attica, i.e., the state of Athens, the Piraeus port, etc., where there was a strong foreign presence through trade and slavery. In other areas the Nordic aspect should have been more strongly represented, especially in territories that formed ponds of pure Hellenic blood and where there was no immigration from North African and Oriental slaves. Generalizing, the poet Bacchylides describes the Spartan youth as blonde, coinciding with another poet, Tyrtaeus of Sparta. Later Dicaearchus described the Thebans on the same terms.

Some will object that in the ancient representations of typical Greek jars the gods are represented as dark. Yes, sometimes scenes are depicted of homosexuality, that inevitably remind me of the Etruscans. But the craftsmen of Greece did not belong to the Greek aristocracy, but to the Mediterranean village of the conquered and subdued, who had adopted the gods of the conquerors and represented them as they pleased, that is, how they saw themselves. It is not there where we must seek information about the appearance of the gods, but in the art of the true Hellenes. The mythology and poetry of Greece, which itself was created by them, certainly describes the gods and heroes as Nordic-looking, as we have seen. And the Greek statues, made not by Mediterranean artisans but by real artists, imbued the Hellenes the sacred meaning of their art and also represent very clearly the Nordic ideal of beauty. Unfortunately, Christianity did a thorough job in eliminating most classic art, but the little of it that has reached us speaks for itself.

The Greeks were enthusiast physiognomists, interpreting the character and personality of an individual from the physical features, especially of the face. Few have seen it, but the Greek statues were made with that knowledge in mind and therefore represent not only a beautiful body, but a beautiful body that also carries a beautiful soul.

Artemis

The Greeks, perhaps above any other Indo-European peoples, gave immense importance to the racial aspect: beauty, fitness and biological quality as a presentation card which connects closely with the cult of the body and sports, something typically Greek. The ideal beauty of the Greeks, without any doubt, was Nordic (precisely to distinguish themselves from the aboriginal, conquered people): Apollo, Adonis and Paris, three famous male idols for their beauty, were described as Nordic-looking. As for women, the most beautiful of all time, the legendary Helen of Sparta (later Helen of Troy and, even later, Helen of Sparta again): white, blond and blue-eyed like “Golden Aphrodite,” the goddess of love.

Even in the 4th century CE, when Greece had fallen, Rome itself was reeling, and anti-white and anti-pagan genocides were around the corner throughout the empire, the physician and sophist Jewish Adamantio described the “authentic” Greek, as opposed to the mestizo masses that were adopting Christianity, thus:

Where the Hellenic and Ionic race has been kept pure, we see, well built, with fair skin and blond tall men a wide construction; the flesh is firm, the limbs straight and well made. The head is medium sized and is easily moved; the neck is strong, the hair clear, smooth and a little curly; the face is rectangular with thin lips, straight nose and bright, intense eyes full of light; because of all nations, the Greeks are those with lighter eyes.


Conclusion

Were the Greeks, then, blond and blue-eyed?

Depends on what you mean by “Greek.” The founders of classical Greek culture (and pre-classical, Homeric, Achaean or Mycenaean) as well as the posterior dominant and active Greek aristocracy, did not descend from the original inhabitants of the Greek soil. They were invading Hellenes (and maybe some Illyrian groups allied with them). That is to say: Indo-European peoples who entered Greece from the north, from the Balkans and Central Europe. These invaders of whom descended, among others, the Achaeans (Mycenaean civilization and “Homeric” Greece), the Ionians (Athenians), the Dorians (Spartans), people from Thessaly (Thebans) and Macedonians (like Alexander the Great) were predominantly Nordic.

If in the case of the Romans, a strong presence of Nordic blood is evident in their upper social strata (see “Were the Romans blond and blue-eyed?”), especially during the Republic, in the case of the Hellenes their taste for beauty and its relationship with Nordic appearance with the tall, with divine heritage and noble birth, absolutely infested the entire civilization, culture, literature, mythology and poetry. It was a world where the Oriental slaves had no place but at the bottom of the social pyramid. That is why the Jews worked hard to introduce Christianity in Europe: without it Europe would have been impregnable for them forever.

On the whole of the population of Greece, I do not think that the Nordics ever predominated. They may have been more than a third of the total population after the Second Hellenic wave (brought by the Dorians). In any case, despite being in the minority, they were the architects of the polis (city-state), culture, art and Greek civilization, while the rest of the population formed a mob that had little to do with the Hellenic culture as we know it today.


Bibliography

To dig deeper into the phenotype of the ancient Greeks it is recommended:

– GV De Lapouge L’Aryen: Social Rôle Son (1889).

– W. Ridgeway, The Early Age of Greece (1901), Volume I.

– Hans FK Günther, Rassengeschichte hellenischen des Volkes und des römischen: Mit einem Anhang – Hellenische römische Köpfe nordischer und Rasse (1929).

– Hans FK Günther (1961) “Like a Greek God”, Translated by Vivian Bird Rassenkunde Hellenischen des Volkes. Northern World, VI (1), 5-16.

– Hans F.K. Günther, Rassenkunde Europas: Mit der besonderer Berücksichtigung Rassengeschichte Hauptvölker indogermanischer der Sprache (1929).

– J. L. Myres Who Were the Greeks? (1930).

– K. Jax, Die weibliche griechischen Schönheit in der Dichtung (1933).

– Wilhelm Sieglin, Die blonden indogermanischen Haare der Völker des Altertums (1935).

– O. Reche, Rasse und der Heimat Indogermanen (1936).

– Hans FK Günther, Lebensgeschichte hellenischen des Volkes (1956).

– JL Angel, (1943) “Ancient Cephallenians: The Population of a Mediterranean Island”. American Journal of Physical Anthropology, I, 229-260.

– JL Angel, (1944) “A Racial Analysis of the Ancient Greeks: An Essay on the Use of Morphological Types”. American Journal of Physical Anthropology, II, 329-376.

– JL Angel, (1945) “Skeletal Material From Attica”. Hesperia, XIV, 279-363

-. JL Angel, (1946) “Race, Type, and Ethnic Group in Ancient Greece.” Human Biology, XVIII, 1-32.

– JL Angel, (1946) “Skeletal Change in Ancient Greece”, American Journal of Physical Anthropology, IV, 69-97.

– JL Angel, (1946) “Social Biology of Greek Culture Growth”. American Anthropologist, XLVIII, 493-533.

– Moonwomon B., (1994) “Color Categorization in Early Greece”. Journal of Indo-European Studies, XXII, 37-65.

– R. Peterson, (1974) “The Greek Face”. Journal of Indo-European Studies, II, 385-406.

– W. Ridgeway, (1909) “The Relation of Anthropology to Classical Studies.” Journal of the Royal Anthropological Institute of Great Britain and Ireland, XXXIX 10-25.

And the whole of Greek literature which, alas, is not read anywhere near as much as it should. This is why the lies tend to thrive in this area, especially when there are inferior complexes involved.

(For the original in Spanish see: here)

Sparta – XII

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

The Physical Basis of Race



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the second chapter, “The Physical Basis of Race” (no ellipsis added):


These physical characters are to all intents and purposes immutable and they do not change during the lifetime of a language or an empire. The skull shape of the Egyptian fellaheen, in the unchanging environment of the Nile Valley, is absolutely identical in measurements, proportions and capacity with skulls found in the predynastic tombs dating back more than six thousand years.

There exists today a widespread and fatuous belief in the power of environment, as well as of education and opportunity to alter heredity, which arises from the dogma of the brotherhood of man, derived in its turn from the loose thinkers of the French Revolution and their American mimics. Such beliefs have done much damage in the past and if allowed to go uncontradicted, may do even more serious damage in the future. Thus the view that the Negro slave was an unfortunate cousin of the white man, deeply tanned by the tropic sun and denied the blessings of Christianity and civilization, played no small part with the sentimentalists of the Civil War period and it has taken us fifty years to learn that speaking English, wearing good clothes and going to church do not transform a Negro into a white man. Nor was a Syrian or Egyptian freedman transformed into a Roman by wearing a toga and applauding his favorite gladiator in the amphitheatre. Americans will have a similar experience with the Polish Jew, whose dwarf stature, peculiar mentality and ruthless concentration on self-interest are being engrafted upon the stock of the nation.

Recent attempts have been made in the interest of inferior races among our immigrants to show that the shape of the skull does change, not merely in a century, but in a single generation. In 1910, the report of the anthropological expert of the Congressional Immigration Commission gravely declared that a round skull Jew on his way across the Atlantic might and did have a round skull child; but a few years later, in response to the subtle elixir of American institutions as exemplified in an East Side tenement, might and did have a child whose skull was appreciably longer; and that a long skull south Italian, breeding freely, would have precisely the same experience in the reverse direction. In other words the Melting Pot was acting instantly under the influence of a changed environment.

What the Melting Pot actually does in practice can be seen in Mexico, where the absorption of the blood of the original Spanish conquerors by the native Indian population has produced the racial mixture which we call Mexican and which is now engaged in demonstrating its incapacity for self-government. The world has seen many such mixtures and the character of a mongrel race is only just beginning to be understood at its true value.

It must be borne in mind that the specializations which characterize the higher races are of relatively recent development, are highly unstable and when mixed with generalized or primitive characters tend to disappear. Whether we like to admit it or not, the result of the mixture of two races, in the long run, gives us a race reverting to the more ancient, generalized and lower type. The cross between a white man and an Indian is an Indian; the cross between a white man and a Negro is a Negro; the cross between a white man and a Hindu is a Hindu; and the cross between any of the three European races and a Jew is a Jew.

In the crossing of the blond and brunet elements of a population, the more deeply rooted and ancient dark traits are prepotent or dominant. This is matter of every-day observation and the working of this law of nature is not influenced or affected by democratic institutions or by religious beliefs. Nature cares not for the individual nor how he may be modified by environment. She is concerned only with the perpetuation of the species or type and heredity alone is the medium through which she acts.

Eye color is of very great importance in race determination because all blue, gray or green eyes in the world today came originally from the same source, namely, the Nordic race of northern Europe. This light colored eye has appeared no-where else on earth, is a specialization of this subspecies of man only and consequently is of extreme value in the classification of European races. Dark colored eyes are all but universal among wild mammals and entirely so among the primates, man’s nearest relatives. It may be taken as an absolute certainty that all the original races of man had dark eyes.

One subspecies of man and one alone specialized in light colored eyes. This same subspecies also evolved light brown or blond hair, a character far less deeply rooted than eye color, as blond children tend to grow darker with advancing years and populations partly of Nordic extraction, such as those of Lombardy, upon admixture with darker races lose their blond hair more readily than their light colored eyes. In short, light colored eyes are far more common than light colored hair. In crosses between Alpines and Nordics, the Alpine stature and the Nordic eye appear to prevail.

Blond hair also comes everywhere from the Nordic subspecies and from nowhere else. Whenever we find blondness among the darker races of the earth we may be sure some Nordic wanderer has passed that way. When individuals of perfect blond type occur, as sometimes in Greek islands, we may suspect a recent visit of sailors from a passing ship but when only single characters remain spread thinly, but widely, over considerable areas, like the blondness of the Atlas Berbers or of the Albanian mountaineers, we must search in the dim past for the origin of these blurred traits of early invaders.

The range of blond hair color in pure Nordic peoples runs from flaxen and red to shades of chestnut and brown. The darker shades may indicate crossing in some cases, but absolutely black hair certainly does mean an ancestral cross with a dark race—in England with the Mediterranean race.

It must be clearly understood that blondness of hair and of eye is not a final test of Nordic race. The Nordics include all the blonds, and also those of darker hair or eye when possessed of a preponderance of other Nordic characters. In this sense the word “blond” means those lighter shades of hair or eye color in contrast to the very dark or black shades which are termed brunet. The meaning of “blond” as now used is therefore not limited to the lighter or flaxen shades as in colloquial speech.

In England among Nordic populations there are large numbers of individuals with hazel brown eyes joined with the light brown or chestnut hair which is the typical hair shade of the English and Americans. This combination is also common in Holland and Westphalia and is frequently associated with a very fair skin. These men are all of “blond” aspect and constitution and consequently are to be classed as members of the Nordic race.

In Nordic populations the women are, in general, lighter haired than the men, a fact which points to a blond past and a darker future for those populations. Women in all human races, as the females among all mammals, tend to exhibit the older, more generalized and primitive traits of the past of the race. The male in his individual development indicates the direction in which the race is tending under the influence of variation and selection.

The color of the skin is a character of importance but one that is exceedingly hard to measure as the range of variation in Europe between skins of extreme fairness and those that are exceedingly swarthy is almost complete. The Nordic race in its purity has an absolutely fair skin and is consequently the white man par excellence.

Many members of the Nordic race otherwise apparently pure have skins, as well as hair, more or less dark, so that the determinative value of this character is uncertain.

There can be no doubt that the quality of the skin and the extreme range of its variation in color from black, brown, red, yellow to ivory-white are excellent measures of the specific or subgeneric distinctions between the larger groups of mankind but in dealing with European populations it is sometimes difficult to correlate the shades of fairness with other physical characters.

The Mediterranean race is everywhere marked by a relatively short stature, sometimes greatly depressed, as in south Italy and in Sardinia, and also by a comparatively light bony framework and feeble muscular development.

The Alpine race is taller than the Mediterranean, although shorter than the Nordic, and is characterized by a stocky and sturdy build. The Alpines rarely, if ever, show the long necks and graceful figures so often found in the other two races.

In some cases where these three European races have become mixed stature seems to be one of the first Nordic characters to vanish.

These four characters, skull shape, eye color, hair color and stature, are sufficient to enable us to differentiate clearly between the three main subspecies of Europe, but if we wish to discuss the minor variations in each race and mixtures between them, we must go much further and take up other proportions of the skull than the cephalic index, as well as the shape and position of the eyes, the proportions and shape of the jaws, the chin and other features.

The nose is an exceedingly important character. The original human nose was, of course, broad and bridgeless. This trait is shown clearly in newborn infants who recapitulate in their development the various stages of the evolution of the human genus. A bridgeless nose with wide, flaring nostrils is a very primitive character and is still retained by some of the larger divisions of mankind throughout the world. It appears occasionally in white populations of European origin but is everywhere a very ancient, generalized and low character.

The high bridge and long, narrow nose, the so-called Roman, Norman or aquiline nose, is characteristic of the most highly specialized races of mankind. While an apparently unimportant character, this feature is one of the very best clews to racial origin and in the details of its form, and especially in the lateral shape of the nostrils, is a race determinant of the greatest value.

The lips, whether thin or fleshy or whether clean-cut or everted, are race characters. Thick, protruding, everted lips are very ancient traits and are characteristic of many primitive races. A high instep also has long been esteemed an indication of patrician type while the flat foot is often the test of lowly origin.

The so-called red haired branch of the Nordic race has special characters in addition to red hair, such as a greenish cast of eye, a skin of delicate texture tending either to great clarity or to freckles and certain peculiar temperamental traits. This was probably a variety closely related to the blonds and it first appears in history in association with them.

While the three main European races are the subject of this book and while it is not the intention of the author to deal with the other human types, it is desirable in connection with the discussion of this character, hair, to state that the three European subspecies are subdivisions of one of the primary groups or species of the genus Homo which, taken together, we may call the Caucasian for lack of a better name.

Outside of the three European sub-species the greater portion of the genus Homo can be roughly divided into the Negroes and Negroids, and the Mongols and Mongoloids.

The former apparently originated in south Asia and entered Africa by way of the northeastern corner of that continent. Africa south of the Sahara is now the chief home of this race, though remnants of Negroid aborigines are found throughout south Asia from India to the Philippines, while the very distinct black Melanesians and the Australoids lie farther to the east and south.

The Mongoloids include the round skulled Mongols and their derivatives, the Amerinds or American Indians. This group is essentially Asiatic and occupies the centre and the eastern half of that continent.

A description of these Negroids and Mongoloids and their derivatives, as well as of certain aberrant species of man, lies outside the scope of this work.