Robert Whitaker

Before blogging in English I used to write about the trauma model of mental disorders, which includes exposing a fraudulent profession taught at the universities: biological psychiatry.

There are two areas in which white nationalists are as integral part of the System as the common normie: economics and the so-called mental health professions. The truth is that the economics taught in the faculties of economics—the Keynesian model—is as pseudo-scientific as the medical model of mental disorders taught in medical schools.

On Fridays I’ve been adding chapters by Mike Maloney on why the Keynesian model will lead the world economy to a financial crisis. But the last decades I studied psychiatry intensely, and the product of my research appears in a site in Spanish. In addition, one of my writings demonstrates that psychiatry is a false science. That paper appears in the only book of my authorship that I have published in English.

Some visitors will find it rather incredible that what the System teaches as legit economics and mental health are two pseudo-scientific areas analogous to, say, parapsychology or the study of UFOs. They would do well to study the links I have been putting on this site. Although in The West’s Darkest Hour I’ve spoken relatively little of psychiatry (see e.g., the second link in my previous paragraph), the curious reader might start by watching this video of Robert Whitaker:

Robert Whitaker should not be confused with Robert W. Whitaker who died last month: the creator of the most famous mantra in white nationalism. The Robert Whitaker I am referring to is a journalist on medical matters. Although he is liberal in social affairs (cf. his ecumenism in the final part of the above interview) he is a very good communicator as to how the official psychiatric narrative is unscientific.

A question for Johnson

In my article on “ethnosuicidal nationalists” I mentioned several aspects of white nationalism that seem to me indistinguishable from the anti-white zeitgeist of the present West. But I did not include homosexuality because only a faction of white nationalists preaches this lifestyle as a normal thing that we must accept.

Recently, some of The Right Stuff renegades posted podcasts denouncing what they consider a cancer to extirpate from the white nationalist movement: what they call a homosexual “mafia” within the movement (listen here).

Most of their discussion centres on Greg Johnson, the editor of the webzine and small house Counter Currents Publishing.

Last year, white nationalist Lana, host of Red Ice TV, interviewed Johnson in “Straight But Not Narrow Nationalism: Gays, Women & The Manosphere.” The way Lana introduces the subject of homosexuality seems to make us assume that we are facing a typical liberal woman. Lana swallows the pseudo-scientific propaganda that homosexuality is genetic, and that therefore the poor homosexuals have no choice but to act in accordance with their genetic programming.

Worse still, Lana uses the Newspeak term “gay” throughout her interview: a word that when I was a child it meant “cheerful.” (I will never forget how Christopher Plummer used the word gay when referring in The Sound of Music to the Vienna of the early 20th century: a film I saw in an elegant theatre.) The homo community appropriated that word so that, for purposes of euphony, their degenerate lifestyles would sound pretty to the public.

But what I wanted to focus on is the defence that Johnson made in that interview with Lana. This seems to be his main argument: “[Paraphrasing us] ‘Destroy the Jews and the non-whites and the homosexuals.’ Wait a second here. The homosexual category is not entirely a group of people that are enemies of white people… I sort of regard it as some form of bizarre and stupid fixation that a lot of people have… on the far right.” Then he added that non-Christians are more tolerant of homos.

The “tolerant” actually is the nihilistic liberal of the present West, not the pagan of the Ancient World who abhorred homosexual behaviour to the extent of punishing it with death. I mean the ancient Germans, as Tacitus portrays them (the pederasty of the Greco-Roman world is a separate issue that I have discussed extensively on this site: a practice that has nothing to do with any colour of their little LGBT flag).

Where lies the great dishonesty of Johnson is in the following. I, for example, consider myself fairly tolerant of homos if we take as a parameter the capital punishment applied by the ancient Germanics. My general attitude consists in, say, not focusing on the lifestyle of the writer—for example Oscar Wilde or Gore Vidal—but in their literary work. It is only if a Wilde insolently crosses the line by suing the father of his lover, when the system defends itself. Similarly, I found nauseating the photo of a macho lover that Vidal published in his autobiography.

But I don’t condemn the closet homos. The difference between my stance and The Right Stuff with dishonest Johnson, is that he does not want to see that the phobia that some nationalists are showing is due to the fact that already out of the closet, now the mafia wants to normalise homosexuality!

Johnson does not seem to recognize that tolerant people like me exist for heaps, even to his racial right. As a commenter of The Occidental Observer told James O’Meara, Johnson’s favourite homo author on his webzine, Do not shove your orifices into our noses and we leave you alone. But through their essays the “mafia” won’t stop pushing agendas to the confused teenagers who read or listen them.

Johnson’s normalising of homosexuality dates back many years before Lana’s interview. Only last year he published “Gay Panic on the Alt Right,” and three years earlier he dared to endorse the so-called homosexual marriage in “The Gay Marriage Controversy.” Even fifteen years ago, under a pseudonym, Johnson dared to publish “Homosexuality and White Nationalism: Two Arguments for Tolerance” in a forum of extremely tough racists. (Years later Johnson recognized that he was the author of that article—see here—: an article he even translated into French under the title “Homosexualité et Nationalisme Blanc.”)

These articles are not an isolated phenomenon. Johnson and the “mafia” are reluctant to see that if their group returned to the closet, we would leave them alone. But that’s not gonna happen, and nothing seems more aberrant to me that, in some Alt Right conferences, one of these open homos is allowed to address the young.
 
General order number four

A few years ago Johnson went to visit the racist and critic of homosexuality Harold Covington to the northwest of the US. Covington told me that Johnson had the audacity to give him a book authored by him which includes one of the essays mentioned above. Johnson has been a fan of the Covington novels about creating a white republic within what is now US territory. However, in his plans to found a new nation, Covington proposes to remove from the liberated territory the unhealthy elements of the new republic, what he calls General Order Number Four:

No Jew or other non-white person, no homosexual, and no white person engaged in interracial sexual activity shall reside within the boundaries of the Northwest American Republic, or within any area of NVA operations. NVA field commanders shall deal with violators of this General Order at their discretion…

To contextualize this order see: here. NVA stands for Northwest Volunteer Army, an army originally formed by a group of guerrillas that snatch a piece of territory from the degenerate US. In his novels, when civil warfare erupts in the American Northwest, to throw out those homosexuals who flaunt their lifestyles, Covington depicts fighters who furtively introduce bombs in so-called “gay bars.”

Several years ago Johnson did not let me comment on his webzine. I asked him something like this: When the holy racial wars start, your homo friend J.D., who lives in the Northwest—the epicentre of racial wars in Covington’s scenario—might find himself in the wrong bar. Will you stand by the freedom fighters or the forces of ZOG if the NVA boys blow your buddy up?

This Time, 8

rockwell

A passage from This Time the World
by George Lincoln Rockwell

But then, in 1939, I sat in “Sociology I” class and tried my best to make some sense out of it all. I had been happy at the chance to study sociology, as it appeared to me logical that there must be some fundamental principles of the development of the social relationships of life, as I had discovered simple basic principles of other affairs I had looked into. I was most eager to learn these basic principles of the operation of human society so that I could understand the events around me and perhaps even predict sociological occurrences in accordance with the principles I would be taught.

But it would be many, many years before I would fight my way into the intellectual sunshine of such simple, fundamental and logical presentations of the facts of social life. In Professor Bucklin’s classroom on society, all was the most depressing darkness and confusion. It all sounded most enlightening, of course. There were lots of brave new words, ethnic groups, etc., but try as I might, I could not get to the bottom of it all to find any idea or principle I could get hold of. Everything was “by and large” and “in most cases” and “on the other hand” and “So-and-so says, but Dr. So-and-so says absolutely not.” Muddiness of mind was not deplored, but glorified. I buried myself in my sociology books, absolutely determined to find out why I was missing the kernel of the thing.

The best I could come up with was that human beings are all helpless tools of the environment; that we are all born as rigidly equal lumps and that the disparity of our achievements and stations was entirely the result of the forces of environment—that everybody, therefore, could theoretically be masters, geniuses and kings if only we could sufficiently improve everybody’s environment. I was bold enough to ask Professor Bucklin if this were the idea and he turned red with anger. I was told it was “impossible” to make any generalizations, although all I was asking was for the fundamental idea, if any, of sociology.

I began to see that sociology was different from any other course I had ever taken. Certain ideas produced apoplexy in the teacher, particularly the suggestion that perhaps some people were no good biological slobs from the day they were born. Certain other ideas, although they were never formulated nor stated frankly, were fostered and encouraged—these were always ideas revolving around the total power of the environment.

Slowly, I got the idea. At first, I just used it to get better grades. When I wrote my essay answers in examinations, I poured it on heavily that all hands in the civilization in question were potential Leonardo da Vincis, no matter how black they were, nor how they ate their best friends for thousands of years; and that with a quick change in environment, these cannibals too would be writing arias, building Parthenons and painting masterpieces.

But then I began to wonder “how come”? Certainly, environment was important. Anybody could see that. But it was obviously negative. You can make a helpless boob out of a born genius by bringing him up in a dark closet, but you can’t make a genius out of a drooling idiot, even by sending him to Brown [University]. Was it just old man Bucklin who was insane with environment? Or was it the whole subject? I went to the library and read more sociology books. They were universally pushing the same idea.

I began to make fun of sociology in the college paper in my column and got into more trouble. Some of the columns were “killed” before seeing the light. I was still too ignorant to know that I was fighting Lysenko and Marx and the whole Soviet theory of environmentalism—which has captured and hypnotized or terrorized all our intellectuals—and I imagined I was battling just one foolish college course!

During my second year at Brown, my picture of the world darkened as I discovered more and more intellectual dishonesty in this university which had first seemed almost heaven itself to me. I still knew little or nothing about Communism or its pimping little sister, “liberalism”, but I could not avoid the steady pressure, everywhere in the university, to accept the idea of massive human equality and the supremacy of environment. In every course, I was repelled by the intellectual cowardice of the faculty in failing to stand up for any doctrine whatsoever.

I majored in philosophy and, while I admired the intellectual brilliance of my professors, particularly Professor Ducasse, I was hugely disappointed in the headlong retreat of all the faculty whenever they were asked their own opinions as to the objective truth in any matter. I was told that “eternal seeking” is the way to knowledge and there is no denying that, but lively discussion is also vital to any advance of knowledge and you cannot have any lively discussion where the opposition either doesn’t exist or melts away like a wraith when you seek to take hold of it.

I was running into the disease of our modern life: cowardice and pathological fear of a strong personality or strong ideas. Dale Carnegie has codified and commercialized this creeping disease as “how to win friends and influence people”, which boils down to the essential principle of having no personality or strong feelings or ideas and becoming passive and empty so that “the other fellow” can display his ideas and personality. But he, too, is trying to become popular by being passive and dispassionate, so that the result is like connecting two dead batteries: no current. Such human robots are suited to enslavement by a 1984-type society, but not to life in a bold, free society of men. This is the way women should be, perhaps, but not our men and especially not our leaders.

I found the same feeble feminine approach in every subject except in the sciences, and for these last, I was very grateful. In geology and psychology I could find a few principles and laws which stayed there when I reached out to grasp them, and so I reveled in these subjects and rebelled to the limit of my capacity in the others. In sociology I went so far as to write an insolent examination paper which almost got me thrown out of Brown.

On 9/11 “truth”

part 1 of 7 – Free fall and how the towers collapsed

part 2 of 7 – Nano-thermite found in the WTC dust

part 3 of 7 – Thermate, thermite and glowing aluminium

part 4 of 7 – How did World Trade Center 7 collapse

part 5 of 7 – The BBC, Larry Silverstein and the Pentagon

part 6 of 7 – The psychology behind a 9/11 truther

part 7 of 7 – Flight 93 and my final thoughts.
 
young_sceptic

This young Briton is neither Jewish nor Jew-wise. He uses anti-music by the end of his clips, but his videos about September 11 conspiracy theories are worth watching. It’s pathetic that quite a few white nationalists swallow this utter nonsense as “truth.”

Published in: on September 11, 2015 at 12:01 am  Comments (8)  

Psychiatry

Or:

Woe to you French hypocrites!

 
According to Robert Chardon, the mayor of a French town, “anyone that practises Islam must be immediately returned to the border”. Chardon posted his statements on May 14 in the internet. Psychiatric hospitalization of the mayor was announced the next day.

The mayor has cancer. A man with nothing to lose is certainly dangerous to the status quo. We must regard him a hero of free speech. But the French are hypocrites: they outrageously lie to themselves when thy claim they believe in free speech.

Apropos the 2015 Ile-de-France attacks I wrote this January that “together with niggers and sand niggers, Frenchmen and Frenchwomen, as a massive reaction against the killed, far-leftist journalists, have been waving the flags of every nation on the streets, chanting the ethno-suicidal slogans Liberté, égalité, fraternité! and Pour la démocratie, l’égalité, les libertés. Combattons tous les fascismes! that mark the modern West. These shocking TV images of the current Zeitgeist that afflicts not only Paris and France but the Western world certainly count for a million words…”

I call the French hypocrites because in those days of street manifestations supposedly championing free speech Brigitte Bardot was fined for “Islamophobic” statements, and who defended her on the streets?

As some of you know, before becoming racialist I spent my time researching child abuse (see e.g., the first long chapter of my Day of Wrath, linked on the sidebar). And since it’s very common that—believe it or not—psychiatry sides the abusive parents, I spent many years of my life researching psychiatry, and published my findings in Spanish (here). My point is that a psychiatry that sides abusive parents is the same psychiatry that recently committed Chardon for political incorrectness.

Daniel_Defoe

Daniel Defoe, the author of Robinson Crusoe, was the first major writer to expose institutional psychiatry in an article where he complained that some husbands committed their sane wives. For those unfamiliar with the critique of psychiatry this is our definition of this fraudulent profession:

From viewpoint of science, and specifically on the basis of the litmus test to distinguish between science and pseudoscience, psychiatry, a supposed medical specialty, is not a science. The central concept in psychiatry, the entity called “mental illness” is not defined in biomedical but in political terms, and biological psychiatry has not presented its theories in a refutable way: a sure sign of pseudoscience.

From the viewpoint of politics and law, psychiatry is an organ of society that regulates human behaviour. It is a paralegal system of penalties of the System that uses psychoactive drugs for social control, including dissident individuals who have not broken the law (like Robert Chardon).

On Paul Kurtz

kurtzIt is true that I have praised Paul Kurtz, who died in 2012 and I used to call a “mentor” for his work debunking precisely the pseudosciences that made me lost many years of my life. The photo in the Wikipedia article on him (also at the left) was uploaded by me after I requested it directly to Kurtz.

Alas, after he died I discovered this video where in the last five minutes Kurtz said that “America is a universal culture” and, mentioning the immigration fauna in the US, he added the phrase, “We are part of the planetary community.”

Kurtz then agreed with the interviewer that “the genetic makeup of the human race is all one” and, incredibly for someone who made a career defending real science against pseudosciences, he added: “There are no separate races. We are all part of one human family.”

The interviewer defined Kurtz as the “father of American secular humanism.” On a 2013 Occidental Observer thread a commenter opined about the “secular humanists”:

The new atheists are pure scum. Yes, despite their adolescent hatred of Christianity, their morality is a hundred percent Christian; anti-racism, egalitarianism, brotherhood of humanity, etc. Pathetic. I have far more respect for the average Christian than I have for those soulless, deadened worshippers of “reason” and “logic.”

I could not resist the temptation of naming Kurtz “scum” in that thread, in spite of the fact that Jews and Christians are presently on the same page here. This happened just after I discovered the above-linked video, where Kurtz stated also that WASPs have no exclusive claim to North America, and mentioned the Inuit as a group that, according to him, settled there before whites. Go figure! Before I became Jew-wise once I even harbored the thought of dedicating my autobiographical book to this guy…

Looking directly at the camera by the end of the interview, Kurtz concluded that “the First Principle in planetary ethics is that we ought to treat every person on planet Earth as equal,” after which he mentioned the races and the ethnic groups.

Well, well… I am still grateful that Kurtz’s writings, his magazines Skeptical Inquirer and Free Inquiry, and the organization of skeptics he founded has helped a lot of people who, like me in the past, went astray in parapsychological cults. But when I met him personally in 1989 and 1994—in the 1994 Seattle conference of skeptics I also met Carl Sagan and shacked hands with him—I ignored that both Kurtz and Sagan had Jewish ancestry.

A response to Kurwenal

Or:

Why am I reproducing excerpts of Zweig’s book?



In the other thread Kurwenal asked me:

Would it not be more enriching to find out why Rosenberg considered Nietzsche to be one of us rather than to discuss which Jewish author gives a more or less faithful account of Nietzsche’s life and theories.

I see your point, and let me say that this blog has paid due homage to Nietzsche in that sense. See these entries:

“Atheist scum”

“Quotable quote”

“Nietzsche on the Aryan race”

“Nietzsche on the institution of marriage”

Kurwenal again:

By the way, if you can spare one hour of your time, I have tried to summarize the importance of Wagner and Nietzsche for our cause [links to Counter-Currents added].

I am a huge fan of Richard Wagner too. A couple of days ago for example I had to do some driving in Mexico City and the only way I could protect my mind from the nasty surroundings was precisely by listening the complete Second Act of Parsifal. It worked! I didn’t feel so depressed even when navigating in a sea of non-white troglodytes.

But there’s something more as to why I am excerpting Zweig, and it is so important that I will promote this response as a separate blog entry.

The reason that many years ago I read Zweig’s book and Ross’ and Janz’s biographies of Nietzsche has nothing to do with the discussion in this thread. It has to do with my quest about why Nietzsche, and many other people, lost their minds.

Before arriving to the nationalist camp my field of interest was advancing a counter-hypothesis to the medical model of mental disorders, insofar as I believe that biological psychiatry is a pseudoscience. That’s what, originally, moved me to read thick volumes originally written in German about Nietzsche’s life.

One of my dreams is that, if an ethno-state is formed in North America, their architects will do tabula rasa on the fraudulent professions of mental health (a “therapeutic state” as some critics of psychiatry say). White people will have to rediscover a field of research that the current System started to bury since the late 1970s, and especially in the 80s and 90s. Presently very few remember the trauma model of mental disorders (I started a Wikipedia article under that title). And my big hope is that this model, which unlike biopsychiatry is not unscientific, will be considered very seriously in the new white nation.

The gist of this model is that biographical narrative is pivotal to understand the personal tragedies that drive some people mad. That is the reason why I am adding chapter excerpts of Zweig’s The Struggle with the Daimon. It has nothing to do with a desire to pathologize Nietzsche. As you can see in my linked posts above, he obviously had great insights on important subjects. But we also got to understand why some people with perfectly healthy brains suffer permanent psychotic breakdowns.

This is a “software” problem of the human mind, not a “hardware” problem as the current System wants us to believe. (See my book Hojas Susurrantes for a full explanation of it.)

Dawkins’ Demon

The True Faith of Liberal Atheists

Liberal atheists don’t believe in heaven, but they do believe that Black women are capable of the same high intellectual achievement as Chinese men. It’s true that no Black woman has ever won a Nobel Prize for Physics or made fundamental contributions to mathematics, but that’s because racism and sexism have held the soul-sisters back. How do we know that? Because the undoubted genetic differences between those two groups have no effect on the brain. That is the central dogma of Neuro-Miraculism, the super-scientific creed of liberal atheists like Richard Dawkins and Stephen Jay Gould.

Read it all at The Occidental Observer!

Open letter to Michael Shermer

You are the editor of Skeptic magazine. It is true that I’ve praised Paul Kurtz, who died last year and I used to call a mentor for his work in a similar magazine, Skeptical Inquirer. Kurtz’s debunking of the pseudoscience called “parapsychology” helped me a lot in the past.

But after Kurtz died I discovered this video, where, in the last five minutes, he said that “America is a universal culture” and, mentioning the immigration fauna in the US, he added the phrase, “We are part of the planetary community.”

Kurtz then agreed with the interviewer that “the genetic makeup of the human race is all one” and, incredibly for someone who made a career defending real science vs. pseudosciences, he added: “There are no separate races. We are all part of one human family.”

Looking directly at the camera by the end of the interview, Kurtz concluded that “the First Principle in planetary ethics is that we ought to treat every person on planet Earth as equal,” after which he mentioned the races and the ethnic groups.

Elsewhere I have already said that even after these findings I am still grateful that Kurtz’s organization helped a lot of people who, like me in the past, went astray in parapsychological cults. But when I met him personally in 1989 and 1994—in the 1994 Seattle conference of skeptics I also met Carl Sagan and shook hands with him—I ignored that Kurtz was the proverbial “liberal Jew.”

I trust you are not Jewish, Mr. Shermer, are you? I ask you this because I have just read Denying History: Who Says that The Holocaust Never Happened and Why Do They Say It? which you wrote with a self-proclaimed Jew, Alex Grobman.

My first impression about the content of your book was expressed in my previous post. But I must take further issue with you for the extraordinarily similar thoughts to Kurtz’s you expressed by the end of Denying History.

But first let me say that, on page 261 of Denying History, you guys wrote, “Yes, the Allies killed innocents on the road to victory, but the killing stopped the moment the Allies won.”

You are monstrously misinformed, Mr. Shermer! Haven’t you heard that between twenty and twenty-five million Germans and collaborators perished in the years after the war had officially ended?

Of course not: had you heard about this other Holocaust you would never have written a book like Denying History.

If you really are the objective rationalist who applies strict methods of historical research as you claim in the first chapters of Denying History, my recommendation is that you read a couple of books to see the truth of what I said above: that even after 1945 the Allies committed more numerous crimes that those attributed to the Germans in times of war: Solzhenitsyn’s abridged Gulag Archipelago and Thomas Goodrich’s Hellstorm.

Furthermore, in the final paragraphs of the final chapter Grobman and you indulged in the grossest imaginable unscientific claims. This surprised me because, like the late Kurtz, you are a professional debunker of pseudosciences, which means that you should know better. On page 269 you wrote:

The similarities between Australian aborigines and Africans, and their differences with Southeast Asians, are literally skin deep. The principle holds for all peoples around the world, and our racial similarities vastly outweigh our racial differences.

And in the very final sentence of Denying History you guys said: “We are one race, one folk, one people.”

Phils_book

The same lie that Kurtz said at eighty! What a shame of concluding thus a book which purports to debunk the debunkers! Do you know Mr. Shermer that there’s a continuum of sixty different anatomical and behavioral differences from Orientals at one end to Negroids at the opposite extreme, with Caucasoids in the middle (see e.g., Rushton’s book)?

Of course you don’t: on the subject of race you seem to be as ignorant as my former “mentor.”

If similarities are “literally skin deep” as you and Grobman claim in that spectacular, final sentence, how do you explain those photographs of Albino blacks that, even with the fairest of all possible skins and blond hair due to their absence of pigment, and even the black women, still look like Neanderthals?

MacDonald and psychiatry

Discussing in a radio show with Carolyn Yeager the horrific Connecticut killings perpetrated by Adam Lanza, Professor Kevin MacDonald, who in addition to his studies on Judaism is familiar with child psychiatry, said:

I am in favor of biological psychiatry and in the understanding of all of these mental disorders in a biological manner.

In other words, like virtually all psychology academics, MacDonald is grossly misinformed about this subject.

Biological psychiatry is a pseudo-science insofar as the etiology of mental disorders is not somatogenic but psychogenic. I wonder if MacDonald knows that there’s an entire journal by professionals in mental health, Ethical Human Psychology and Psychiatry that aims to debunk the claims of biological psychiatry. (For my own take on this very subject, see my paper that took years of research, “Unfalsifiability in psychiatry and licit drugging of white children”.)

In the interview MacDonald also said:

I don’t think we can really understand what is going on in his [Lanza’s] brain.

This confusion of the “mind” with the “brain” is pandemic too among the brainwashed, that is, almost all American society. MacDonald seems to ignore that the mind is not the brain, and that we can commit heinous acts, say killing children, with perfectly normal brains (though our souls must be rotten to the core).

Those psychiatrists that blame the brain for any mental disorder and try to fix it through physical means are similar to a hypothetical computer technician who claims there is no software—only hardware—, and always tries to fix the computers’ viruses of his clients by messing the mother board with his pliers. “Never use an antivirus if the software doesn’t exist.” The fact that in humans the “software” does indeed exist escapes the brainwashed individual. Again, see my paper linked above. It demonstrates that psychiatric bio-reductionism is as unscientific as the methods of this hypothetical computer technician (Greg Johnson corrected some of my syntactic inaccuracies of that paper).

MacDonald said:

His mother should have put him [Lanza] into a treatment facility… She seemed to be aware that he had severe problems. She apparently quit her job to be with him all the time… She knew that he had these demons. Well, if she had taken him into a treatment facility and if there would be good psychiatrists there they would not leave him out on the street. I do think that a lot of people have to be confined… In the old days we used to put [homeless people] in psychiatric hospitals.

There are no “good psychiatrists” in “psychiatric hospitals” for the simple reason that psychiatry is as pseudoscientific as, say, parapsychology or UFOlogy. MacDonald’s statement is also very common in his profession but is plagued with so many errors of judgment about both mental disorders and the psychiatric profession itself that I wish that my whole book was translated to English to be able to link it now!

Suffice it to say that when I lived in Marin County in California I interacted a lot with white homeless people, most of them perfectly sane. I wonder if MacDonald and his colleagues can see that living on the streets causes severe mental distress and not the other way around: that so-called schizophrenics end up homeless? Furthermore, unlike the ubiquitous Hollywood stereotype, people labeled as schizophrenics are, according to statistics and my own experience with these people, not more violent than non-schizophrenics.

In another part of the interview both Yeager and MacDonald stated that the anti-psychiatric ideas that deinstitutionalized the mental hospitals were promoted in the 1960s by the Left. While it is true that at the other side of the Atlantic typical anti-psychiatrists like Ronald Laing and David Cooper were leftists, in America the foremost critic of psychiatry, Tom Szasz, who incidentally died earlier this year, was not a leftist by any stretch of the imagination. What’s more, deinstitutionalization was in no way caused by Szasz’s views, who never had any power whatsoever in institutional psychiatry. Deinstitutionalization in America’s 1960s was a matter of social policy; of federal economic interests vs. state interests.

More to the point, Lanza’s monstrous actions are probably the result of having been victimized by an extremely abusive mother: the most heretical hypothesis in the mental health professions today (as heretical as saying in the academia that “Whites also have ethnic interests” or that “Hitler was not that bad after all”). However, I cannot explain the trauma model of mental disorders here, only link to a brief section of my book of what a psychiatrist, whom incidentally I once visited at his Dallas clinic, says about that model.

Briefly, if Lanza’s mother destroyed Adam’s mind society should have committed her, not the victim as MacDonald advised. By committing the original perpetrator, Adam Lanza would have felt socially vindicated and no pathological displacement of his rage on innocent children would have occurred.

But society assaults the victim instead. Through the mental health professions society makes a massive effort to obfuscate the fact that some parents produce the most horrible form of mental hell in a child’s mind. This blindness is precisely what drives the society, as explained in my book, to “re-victimize” a child who already was victim of maddening parental abuse. The psychiatric re-victimization is performed by means of an insulting psychiatric label together with psychotropic drugs and/or involuntary commitment: a blame-the-victim, soul-devastating action that often increases the chances of driving the child mad.

In my writings I speak of “the trauma model” to contrast it with the pseudo-scientific “medical model of mental disorders,” a medical model that MacDonald subscribes (“I am in favor of biological psychiatry and in the understanding of all these mental disorders in a biological manner”). Although the trauma model explains severe psychoses, it can also be used to explain comparatively lesser forms of mental distress, such as neuroses. Those who would like to visualize how engulfing mothers—and I am talking now of cases far less serious than Lanza’s—often drive the child into explosions of rage can see my essay-review of a silly bestseller authored by a junior whose father made a fortune in the Big Pharma.