The human side of chess, 9

‘Why do chess players grieve so much after a defeat?… Because defeat is like a little death’. —Manuel Suárez / Boris Zlotnik

What to do after defeat

None of the chess fans I know knows that mastery of the game is due to factors that have nothing to do with his will. Only in a small group of vocations can a human being aspire to be a child prodigy. Music, mathematics and chess are paradigms. Some compare Bach’s music with mathematics, whose logic is inherent, or a priori a Kantian would say, to the human mind. Also, as a special form of computation that is chess, early training can turn a child with special characteristics into a Capablanca, for whom chess was his mother tongue. The same can be said for Russian and former Soviet republics players who, unlike my very modest level when I played Monroy, reach grandmaster norm at fifteen or sixteen.

Few things have impressed me more than the autobiographical part of Capablanca’s My Chess Career. By winning a match against American Frank Marshall, the Cuban reached the level of a grandmaster without studying a single opening book. This is the most representative fact that I can think of to point out how someone with good genes who learned to play chess from the age of four, and developed the edge of his mind in that computational area, can become a world champion. Capablanca’s brain, the ‘chess machine’, was trained in the span of life in which one is capable of developing new faculties. That is why music conservatories do not admit students after a certain age. The same thing happens in chess.

The neurological development of certain areas of the brain differs between a Capablanca or fifteen-year-old GMs and the rest of the hobbyists. An even more terrible truth is that a high IQ is innate, and has to do with the ethnic group to which one belongs. Not having heard this, many have pursued the mirage that, through sheer study, they would become grandmasters as if it were something similar to obtaining a doctorate in physics. In reality, the rating that a young man learning the game in his twenties can develop is relatively modest, and even the level of a child or pubescent if he doesn’t have the right genes for this game. If we study chess to reach the equivalent of a doctorate, the knowledge acquired can help us to be excellent instructors, but it won’t necessarily allow us to play like the first boards in the world. Like the violin or piano prodigies, in chess what counts is how much we train certain areas of our brain in childhood, puberty and adolescence. Using a crude computational analogy, what really matters is the kind of software our brains were trained with, in addition to racial hardware (nowadays, there are no active chess GMs of the black race).

In the introduction I said that the talks of some amateur fans motivated me to write this book. One of these friends is called Alcides, who is well educated in chess. In the café where we talked Alcides played matches with Yayo, who doesn’t read chess and doesn’t even know how to maintain the opposition in a king and pawn versus king ending. However, Yayo generally beat Alcides in matches. On several occasions I spoke with Alcides about the Lasker manual. He likes the original German version better than the shortened English and Spanish versions. One of these versions once wore on a coffee table, but as usual Lasker’s pupil was swept away by Yayo. Alcides is capable in his profession of computer science and handling of computers. But despite his chess and computational knowledge, his uneducated rival has a better brain to play chess. Let’s put it iconoclastically: Lasker’s manual, and in fact all the chess books that I know, are bad and anti-pedagogical because they don’t start from a vital axiom about the game: the development of certain brain areas differs among people and even among the races.

It is not my intention to discourage Caissa’s suitors. But the young aspiring would spare a lot of dreams if, at home or school, we had been given this elementary class in neurology and raciology. Personally, given my father’s talents in music and visual arts, that was where I could’ve excelled (think of prominent Mexican filmmakers in Hollywood like Cuarón, Iñárritu, and del Toro), not computational business like chess. But even if we take all of this into account, compared to Cuba the chess level in Mexico is low. If we add to this that many of us are ageing and that we don’t have good instructors, those Botvinnik and Averbach that the Russian children and lads had, it will be virtually impossible to make the quantum leap to become GMs. Here I can’t help but come to mind a photograph of instructor Botvinnik with a young Garri Kasparov next to him. It also comes to mind that both of Fischer’s parents were Jewish. His biological father was a brilliant mathematician (Ashkenazi Jews are the ethnic group ranked the highest on the IQ scale).

Listening to a thirteen-year-old boy play Beethoven’s concerto for violin and orchestra is like watching some children from the former Soviet republics play games of blitz. Such is the virtuosity of these Paganinis of Caissa that they give their colleagues a five-minute lead, by just two minutes of their own, and destroy them with diabolical precision. No matter how hard you study, you’ll never play blitz games like that: an infallible measurer of the level of a boy whose mother tongue had been chess. To meditate thoughtfully on what we read in chess literature, to put our games to Fritz to understand them better, to consult the Encyclopedia of Chess Openings to see where we made the imprecision, to play one tournament after another to accustom to fighting chess, may be instructive but not necessarily to jump significantly in skill level. At least not to take the leap that some young people fantasise about. Our brain is already formed, formatted I would dare to say.

Presently, the edge of my mind manifests itself in my speciality of understanding the psychic havoc that abusive parents cause—an area that has nothing to do with chess. Capablanca, who never undertook the chess study marathons that many unsuspecting do, played infinitely better than I and other inveterate scholars. I have said that few things have impressed me more than Capablanca beat a GM during a match without studying a single opening book (on another level, this is exactly what happened in Alcides’ matches with Yayo). At twenty Capablanca had not played a single match with a grandmaster, and he beat Marshall with a crushing score of +8 = 14 –1 (eight games won, fourteen draws and one loss). This is the fact that best illustrates what a genius is. If the pedagogues were humble enough to accept the innate deficiencies of the child, they would know that he won’t speak as fast as the Jew Ben Shapiro, or that he won’t obtain the title of GM of chess at thirteen as did the Nordic Magnus Carlsen, who would conquer the sceptre.

(Thirteen-year-old Carlsen in Norway giving a simultaneous exhibition.) We don’t need to rank high on verbal IQ, the speciality of the Jews, to become a champion. But we do need to rank high, like the Nordics, Slavs or Asians, in spatial intelligence. If you still want to play under these circumstances, my suggestion is that you write an intimate diary about your emotions in the game and your love of the game taking these facts into account.

The ultimate betrayal

Editor’s note: Below, chapter 29 of Erectus Walks Amongst Us: The Evolution of Modern Humans by Richard D. Fuerle (for the endnotes, see the whole book: here).
 

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Miscegenation

‘And every race must fall which carelessly suffers its blood to become mixed’. —Benjamin Disraeli

Miscegenation (‘mix race’) is the interbreeding of the races, especially blacks and whites. Miscegenation was illegal in many states until 1967 when the U.S. Supreme Court overruled a Virginia court and declared those laws unconstitutional under the unconstitutional Fourteenth Amendment. Not that long ago miscegenation was viewed as akin to bestiality (Chap. 28), but today it is promoted by the video and print media, even in advertising, and columnists despair that there is not enough of it.

Evolution ‘automatically’ works against miscegenation. Every population has variation. Over time, the individuals in a population who have traits most advantageous for particular environments concentrate in those environments and become sub-populations. If some of the individuals in one of those sub-populations develop traits that prevent them from interbreeding with individuals in the rest of the population, they will have an advantage over other individuals in their sub-population because they will not waste resources producing progeny who lack the advantageous traits for the sub-population’s environment. For that reason, sub-populations evolve traits that discourage or prevent interbreeding with other sub-populations, and the sub-populations eventually become different species.

To a physicist, miscegenation brings to mind the Second Law of Thermodynamics, which says that in a closed system, order goes to disorder (i.e., entropy increases). Without getting technical, this means that if you have a gallon each of white, black, and yellow paint, ‘paint’ being a metaphor for a collection of racial traits, and mix them together, it would take many times the age of the universe before the pigment particles in the mixture again separated into white, black, and yellow paints. The uniqueness of those colours would be forever lost. Life, like other acts of creation, is a local lowering of entropy; miscegenation, like death, destruction, and chaos, increases entropy.

When miscegenation occurs, the alleles that make the interbreeding races unique do not necessarily disappear, but, like the pigment particles in the paint, they can no longer be separated again into the unique collections that constituted the original races. The races, as distinct forms of life, are destroyed forever. As argued earlier in this book, it took at least two million years to create and select the alleles that make us different, but it takes only an instant of miscegenation to scramble them up again. The selection of some of those alleles required the suffering and death of hundreds of thousands of people who did not have them, so the creation of racial differences was not without great cost. To destroy this monumental natural creation—us, so thoughtlessly and permanently, is akin to desecrating graves, dynamiting ancient statues, bombing cathedrals, and burning the library at Alexandria. What is the most valuable possession populations have that they can pass on to the next generation? It is not wealth or even knowledge. It is their genome, their ability to reproduce themselves as the unique people that they are. To squander that by miscegenation is the ultimate betrayal of one’s heritage.

To a biologist, the loss of distinct races of humans might bring to mind the relatively recent extinctions of species such as the dodo bird, the Carolina parakeet, the passenger pigeon, and many of the birds of Hawaii, as well as various frogs, mammals, and even the 65 mya extinction of the dinosaurs. Nothing saddens a lover of nature so much as seeing a unique form of life become extinct, and nothing is as gladdening as finding that a species once thought to be extinct (e.g., the ivory billed woodpecker) still lives.

Most scientists value diversity as an end in itself, for how dull life would be if they could study only one kind of star, rock, bacteria, cloud, and so on. No dog lover would want all the breeds of dogs to interbreed, so that all dogs are mongrels. No breeder of race horses would want his thoroughbreds to breed with common riding ponies. No garden lover wants all his flowers to come in only a single colour or shape, or his tomatoes or apples in only a single variety, and no oenophile would want only a single red wine and a single white wine to choose from. Only those driven mad by the maladaptive ideology of egalitarianism cheer the loss of diversity that results from their demands for more of it. To borrow from the anti-racists, one might call the end result of miscegenation, ‘Life without rainbows’.

Egalitarians love diversity so much that they insist that everything—our corporations, restaurants, hotels, neighbourhoods, schools, television, movies, and textbooks must all be diverse—everything, that is, except people, who must miscegenate to become the same and therefore equal. They were overjoyed in 2003 when the U.S. Supreme Court ruled that ‘diversity’ (i.e., racial quotas) is so important that colleges can legally violate the Fourteenth Amendment, but only for 25 yrs, by discriminating against Eurasians in order to achieve diversity in their student bodies. But their love of diversity is different from the love others have for it. Egalitarians love diversity not as an end, but as a means. They do not want to preserve the diversity of the peoples of this planet; they want to destroy it. Making all human contact diverse is simply their means for destroying human diversity. Mix the races physically, and they will mix biologically on their own. Diversity to destroy diversity. The loss of biological diversity, which most of us would not wish on the living things we love and value, egalitarians wish upon man himself.

Some egalitarians openly encourage miscegenation, while others even condemn the failure to miscegenate as ‘racist’, and still others argue that everyone might as well miscegenate because everyone is already a mixture. In the sense that the races share most alleles (as do people and chimps), everyone is a mixture but, as we shall see in the next chapter, there are major differences between people within a population interbreeding and people from very different populations interbreeding.

It is not necessary to involve the government in people’s intimate decisions in order to reduce miscegenation and preserve the uniqueness of the Earth’s peoples. People themselves, given their freedom, can accomplish this. They can segregate themselves, as suggested in Chapter 31. They can boycott movies, television, and books that show or advocate miscegenation. And they can ostracise those who practice, encourage, or condone it. Parents can disapprove of their children dating interracially and withhold benefits, such as weddings, gifts, inheritances, and social support from children who defy their wishes and reject their own people as mates. They can cite statistics showing that they are many times as likely to get a STD from a black as from a white (Chapter 12, Note 4) and, for females, many times as likely to be beaten, raped, and murdered. Many things can be done but, until people come to believe that it is desirable and morally good to preserve their own genetic heritage, nothing will be done.

The race mixers love to point out that white men fear that black men will take ‘their’ women. Of course, they fear that; for a white man, it’s a significant loss in fitness. The biological purpose of a male of any species is to pass on his alleles, and the principal way he does this is by impregnating females. But he gets a big bonus if he impregnates a woman who already has more of the same alleles that he has, i.e., someone of the same race (Chapter 8, fn 4), and his fitness falls if he lets someone of another race impregnate ‘his’ women (and similarly for women). This biological purpose implies, of course, that he must not only compete against other men, particularly men of a different race, but win that competition. If he does not even try to win and, indeed, facilitates his own failure, then his unique collection of alleles, including the alleles that made him a biological loser, are out of the game.

The incidence of miscegenation is greatly increased by welfare. As we saw in Chapters 5 and 12, Eurasian women normally choose ‘dads’, not ‘cads’, because, until modern times, they and their children could not survive without the support of a man. With the state now supporting them, however, they can choose ‘cads’ and still survive and therefore are more likely to make that choice. Blacks are more likely to be cads, and therefore the absence of welfare would induce Eurasian women to once again choose dads and would significantly reduce miscegenation. Other studies have shown that partners who are genetically similar to each other tend to have happier marriages and, without welfare, the importance of having a happy marriage increases.

Another way of looking at miscegenation is from the viewpoint of eugenics. If blacks and whites engage in miscegenation, the mulatto progeny will have characteristics of both races. Will the two races regard the mullatos as ‘improved’ children? Although there are no polls on this question, other evidence suggests that more blacks would see it as an improvement than whites. As we have seen, blacks are genetically primitive humans, who have evolved a lesser distance away from our ape LCA. They have alleles that are many millions of years old—chimpanzees and gorillas have them, but Eurasians do not (Chapter 16, fn 17). Admitting those and other primitive alleles into the white genome would undo hundreds of thousands, if not millions, of years of white evolution. Both blacks and whites regard the primitive features of blacks as undesirable (p. 96). Both white and black children prefer playing with white dolls. And the push behind integration has been blacks wanting to be around whites, not whites wanting to be around blacks.

Mulattos resent the fact that they can never be ‘white’, and must accept a lower status as a ‘black’. They become hostile towards whites, who are the higher status group, even though they would have an even lower status if they were not partly white. Thus, whites who have mulatto children create enemies of whites, including themselves, another reason for whites to oppose miscegenation.

Most mixed race breeding occurs at the margins, where a white woman is undesirable to white men (overweight, ugly, old, addicted to drugs, mentally ill, low IQ, etc.) or has been rejected by a white man, resulting in a deep hatred of all white men, or the black man may be rich and/or famous (e.g., Tiger Woods, O.J. Simpson), though there are some cases where the explanation is not readily apparent (e.g., blond German model Heidi Klum).
 

Declining Civilisations

Perhaps both the strongest and the weakest argument against miscegenation is that it can destroy an existing civilisation. (Simpson, 2003, pp. 746-751). That argument deserves consideration because the outcome is so dire, but the evidence for it is indirect because it is difficult to assign the collapse of an entire civilisation to any particular cause, though a lower quality gene pool is certainly a strong candidate. (Gobineau, 1853; Fisher, 1958). And the decline of a civilisation is often slow, over hundreds of years, so that people may not even realise it is happening. However, there is good evidence that a lowering of IQ individually (Herrnstein, 1994) or nationally (Lynn, 2002a) will lower living standards as less intelligent people are less productive and consumption cannot be maintained without production (though if you borrow or steal, it can be someone else’s production). The reader should keep in mind the ‘right-tail effect’ shown in Figure 14-5 & Figure 14-7. When the average intelligence of the entire population drops, the number of people at the higher end of the bell curve falls much more drastically. With welfare states ensuring the reproductive success of the less intelligent in the temperate zones, the dysgenic effect of miscegenation in reducing the percentage of people in the right tail will never be overcome by natural selection, i.e., the less intelligent will not lack the means to successfully reproduce. And, when mankind is presented with environmental challenges to his survival, as he inevitably will be, he will no longer have the intellectual wherewithal to overcome them.

Let us examine the past consequences of the right-tail effect of lower intelligence due to miscegenation to see the future that awaits us. Contrary to the OoA theory, Africans did not travel of their own accord into other countries—every country they went to, they went as slaves (Figure 21-1). As individuals, the slaves no doubt suffered, though they very likely were better off as slaves than if they had been left in Africa. Biologically, being a slave to Eurasians was adaptive for Africans, as it enabled them to spread their alleles much more widely than they otherwise would have, but all the civilisations they became part of declined.

Today, people in the countries that imported slaves emphatically deny they have any Negro blood and become quite offended at the suggestion that they do. However, their dark skin, short, black, woolly hair, and African alleles betray them.

As discussed in Chapter 26, the multiple migrations of Eurasians into Africa have resulted in a mixed population in Africa itself. And, as discussed in Chapter 15, the accomplishments and achievements of Africans and African Americans have been abysmal, which is not surprising given their average IQs of only 67 and 85, respectively (Chap. 14). So it is not unreasonable to blame the decline of white civilisations on the importation of, and interbreeding with, Africans slaves.
 

Egypt

The early Egyptians were Caucasian (Figure 26-2). From 3400 to 1800 B.C., Egypt excelled in architecture, mathematics, and science. As Egyptians moved south, up the Nile River, they encountered black Africans (Nubians), who were brought back as slaves. Miscegenation spread, Egyptians became more Negroid, and Egyptian civilisation began a decline from which it has never recovered. ‘The weak, disease-ridden population of modern Egypt offers dramatic evidence of the evil effects of a hybridization which has gone on for 5000 years’. (Garrett, 1960, p. 7). Today, Egypt is a Third World country with an average IQ of only 77 to 83. (Lynn, 2006a, p. 80).
 

The Middle East

The Muslims in the Middle East made many important discoveries and inventions including coffee, the camera obscura, soap, the crank shaft, quilting, the pointed arch, surgical instruments, anesthetics, the windmill, smallpox inoculation, checks, and algebra. When the more powerful men acquired large harems of women, many of the common men were left without wives. From about 600 to about 1000 AD, cheap African slaves were imported as concubines, a practice that did not end until the 1960s. By 1200 AD, Arab advances in the arts and sciences had stopped. ‘The number of books published in the Arab world did not exceed 1.1% of world production though Arabs constitute 5% of the world population… No more than 10,000 books were translated into Arabic over the entire millennium [1000 to 2000 AD], equivalent to the number translated every year into Spanish’. The average IQ in the Middle East is now about 83. (Lynn, 2006a, p. 80; also Kemp, 2006, Chap. 7, 16, 17).
 

Greece

Originally white, classical Greece reached such heights that it is still studied today. The IQ in Greece at that time must have been at least 100, but today it is only 92 (Lynn, 2006a, p 173). There is as yet little evidence for the presence of African alleles in the Greek gene pool, though that would explain the drop in IQ. (Kemp, 2006, Chap. 10, App. 4, 6). (Editor’s note: Modern Greeks have mixed with the Turks. See for example one of my 2013 posts: here.)
 

Portugal

By 1550, Portugal, then a white country, had become the wealthiest, most powerful nation in the world with colonies in Asia, Africa, and South America. Unfortunately, Negro slaves were brought into Portugal from Africa between the middle 15th century until slavery was banned in the late 19th century (Godinho, 1983), when Africans were about 5 to 10% of the population. Interbreeding occurred and Portugal declined until today it is the poorest nation in Europe and has the lowest literacy score for ages 26 to 65. Of the 346 Nobel Prizes awarded in science between 1901 and 2003, the Portuguese received only one, for prefrontal lobotomy, a now discredited treatment for mental illness. Spain was also affected, but to a lesser extent. The average IQ in Portugal is 95, but it is 99 in Spain.
 

The West Indies

‘In the West Indies, the civilisation is advanced almost exactly in the degree to which the populations are unmixed with the Negro’. (Garrett, 1960, p. 7). Haiti, like most African nations, is a basket case of corruption, poverty, and crime. There are no ‘safe areas’ in Haiti. (U.S. Department of State Travel Warning, Oct., 2008). In Jamaica, it has been reported that race-mixing has lead to ‘physical as well as mental disharmonies’. (Garrett, 1960, p. 7; Davenport, 1970).
 

Brazil

‘Let any one who doubts the evil of this mixture of races, and is inclined from mistaken philanthropy to break down all barriers between them, come to Brazil’. —Louis Gassiz, naturalist.

The northern coastal Bahia region of Brazil, where there is extensive interbreeding between former African slaves, native Indians, and whites, is in poverty and the southern region around San Paulo, which is mostly white, is well-off (Garrett, 1960, p. 7). As is true throughout the world, those who are brown or black are poorest, the least educated, and have the lowest IQ. The average IQ in Brazil is 87 but the average IQ of Europeans in Brazil is 95 and the average IQ of Africans in Brasilia is only 70 (Lynn, 2006a, pp 23, 70). Figure 29-1 (Wikipedia, ‘IQ,’ now withdrawn) shows the overlapping IQ bell curves in the U.S. for African Americans, Hispanics, whites, and Asians. The lower mean IQ for Hispanics is due to the interbreeding of Portuguese and Spaniards with Africans and South American Indians (ave. IQ = 86; Lynn, 2006, p. 159).
 

Europe and the United States

In Europe and the United States the evidence for the de-civilising effect of miscegenation can be found in the education and crime levels in black schools and neighbourhoods. And it is almost certain to become worse. According to a U.S. Census Bureau report, non-Hispanic whites accounted for only 66.4 percent of the U.S. population on July 1, 2006, though they were 76% in 1990 and 88% in 1965.

The U.S. population is predicted to balloon from the current (October, 2006) 327 million people (Abernathy, 2006) to nearly 420 million in 2050 (Census Bureau). Census Bureau projections show that the U.S. white population (IQ = 98; Lynn, 2006a, p. 174) will drop from 69.4% of the population to 50.1%; blacks (African-American IQ = 85, African = 67; Lynn, 2006a, pp. 41, 37) will increase from 12.7% to 14.6%; Hispanics (Mexican IQ = 87; Lynn, 2002a) will rise from 13% to 24.4%; and Asians (East Asian IQ = 105, Southeast Asian = 87; Lynn, 2006a, pp. 147, 99) will jump from 3.8% to 8%. Thus, the percentage of blacks in the U.S. is already significantly higher than the 5 to 10% that Portugal had when its decline began. The United States is becoming more and more genetically homogenised and there is little hope that the trend can be reversed. The extent that a society is civilised is a function of its gene pool; once the gene pool has been lost, the products of that gene pool are also lost.

Miscegenation (with blacks), by inexorably lowering IQ, is the greatest threat to the survival of whites and their civilisations. Nothing else is more certain to permanently destroy white civilisation. Yet few whites recognise the threat and many whites actually welcome it. Unless miscegenation is stopped soon, it will be too late. The centre of civilisation is already moving from the West to East Asia, i.e., China, Japan, Singapore, and South Korea. Soon, those countries will be the centre of art, science, and military power, and the West will be mired in a hopeless struggle to keep up.

Published in: on April 28, 2021 at 2:36 pm  Comments (14)  

Unz’s scholarship

Editor’s note: The October 2020 article by Ron Unz is worth reading, ‘White Racialism in America, Then and Now: An Intellectual History of the Last One Hundred Years’ of which I’ll quote only a passage:
 

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The overwhelming majority of the world’s leading academics and intellectuals from one hundred years ago—whether left, right, or centre—held many views that would surely have gotten them branded as ‘White Nationalists’ in today’s severely constricted ideological climate.

But whereas today’s WNs are an extremely vilified and marginalised group, with their ranks therefore necessarily skewed towards eccentrics and misfits, the situation was entirely different back then. Their counterparts of the past included many of the foremost academic scholars and public intellectuals of that era, who openly discussed their views in leading opinion journals rather than by pseudonymous postings in dark corners of the Internet. Partly for this reason, such individuals tended to approach the same issues with far greater sophistication.

Until the early 2000s, nearly all these names would have been almost unknown to me, either rating a sentence or two in my introductory history textbooks, or else being entirely omitted. But I spent most of that decade building a content-archiving system that provided convenient access to over a million articles from more than 200 of our leading periodicals since the mid-19th century, and was stunned by the severe distortions and enormous lacunae in my knowledge which this revealed. As I wrote a couple of years ago on related matters:

I sometimes imagined myself a little like an earnest young Soviet researcher of the 1970s who began digging into the musty files of long-forgotten Kremlin archives and made some stunning discoveries. Trotsky was apparently not the notorious Nazi spy and traitor portrayed in all the textbooks, but instead had been the right-hand man of the sainted Lenin himself during the glorious days of the great Bolshevik Revolution, and for some years afterward had remained in the topmost ranks of the Party elite. And who were these other figures—Zinoviev, Kamenev, Bukharin, Rykov—who also spent those early years at the very top of the Communist hierarchy? In history courses, they had barely rated a few mentions, as minor Capitalist agents who were quickly unmasked and paid for their treachery with their lives…

As I gradually discovered, large portions of America’s entire intellectual past had been hidden or altered beyond recognition, and racial beliefs constituted a major portion of this transformation. The ongoing ‘cancel-culture’ of today’s elite-backed Black Lives Matter movement represents merely the latest iteration of this long process.

Published in: on April 27, 2021 at 5:19 pm  Comments (1)  

Classification of life

Yesterday and today I watched the Systematic Classification of Life series on YouTube by L. Aron Nelson, an American who changed his name to Aron Ra.

According to his Wikipedia page, he is a feminist and tried to run in the Democratic Party. It’s fascinating how in the first forty-nine episodes of his series of fifty he describes elegantly the biological evolution from worm to man. But in the very last episode Nelson speaks of human races repeating the most psychotic claims in vogue today, that races don’t exist, etc.

In the comments section of that video 50, in which Nelson appears with a T-Shirt flaunting heavy metal (in the previous episodes he painted his beard blue: a symbol of the current degeneration), I left him a note today: ‘You’re so wrong! in claiming “Modern ethnic groups have very little differences outside of appearance”. Human races do exist and you completely ruined your otherwise excellent series with this politically-correct final episode. Haven’t you even watched the most interesting exchange between Stefan Molyneux and David Rubin?’ And I added: ‘Do you want the scholarly sources?’ linking the AmRen books on race realism.

It is amazing how men of science immediately turn into pseudoscientists when opining about the human races. I recently debunked the Netflix series Queen’s Gambit showing that in the real world women cannot compete with men in chess (here, here and here).

Well, the IQ differences are even bigger between blacks and whites. At least several women have managed to obtain the norms to achieve the status of Grandmaster of chess. But only one black man has managed to obtain such norms, and with a rating of 2504 when he reached the peak of his chess career (the first chess boards in the world have more than 2800).

Nelson doesn’t want to see these brutal differences between blacks and whites for the simple fact that, despite his scientific background, upon reaching the subject of human biodiversity in Episode 50 he bows to the dogmas of the time, just as the scientists of yore had to bow to geocentrism.

Published in: on December 19, 2020 at 8:06 pm  Comments (12)  

The new racial classification

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (‘White Nordid’ or WN), the Nordid Central Asian Redhead (‘Red Nordid’ or RN), and the Near Eastern Armenid.

The white race is actually a mixture of two or more races. We cannot say, ‘This person is a pure white’ but ‘This person has a mixture of A, B and C races in such proportions’. With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white ‘Armenids’ or ‘Mongolids’—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid blood and especially Congid blood.

(Passages from one of Evropa Soberana’s essays in The Fair Race’s Darkest Hour.)

Published in: on September 16, 2019 at 12:01 am  Comments (14)  

Three types of Meds

by Mauricio

Granadinos by Robert Kemm (1837-1895)
stored at Biblioteca Provincial de Granada.

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Meds are very polarised in terms of racial awareness. The way I see it, there’s three camps:

Camp A – “We wuz never Nordics.”

They believe “Mediterranean” to be a race on it’s own, separate from Aryans. Most will unwittingly glorify the Hollywood versions of the Greek and Roman Empires, and will refuse to admit they were spawned from nigger miscegenation.

It’s like that “sour grapes” tale of the fox, bit with Aryan genes instead of grapes.

These Meds have a crushing inferiority complex, and deep down, they envy the beauty and purity of the Aryan genes. I wouldn’t classify them as anti-White, but they are certainly anti-Nordics, which makes them borderline race-traitors. I wouldn’t be surprised if some of them had Jewish ancestry—after all, blood speaks louder than words. Well, at least they hate niggers…

Camp B – “We’re mixed, and that’s fine.”

For these Meds, there’s no racial purity anymore; the world is becoming a Big Beige Village, and soon the Aryans will be mixed too. These degenerate quitters are the most common. They secretly lust for brown, easy flesh. They don’t care if they come from Aryans or niggers. They capitulate under PC atmospheric pressure, and won’t even feel an ounce of hate if their daughter is fucking a mulatto. Traitor scum. To the gallows.

Camp C – “We’re mixed, and that sucks.”

The minority. Closet racists, they care about their ancestry and descendents. These Meds are soldier material against ZOG if given the proper 14 words guidance. My guess is, they comprise the least mixed portion of the Meds, and they can see a glimmer of hope in their brown eyes when they look in the mirror.

Last year, I wrote a comment on Varg Vikernes’ YouTube channel, on a video about Racial Purity. My comment got pinned at the top and received hundreds of replies. Varg recently got shoah’d, so I can’t link the video, but my comment went something along the lines of:

The racial standard for Europeans has always been blue eyes and blonde hair. Brown hair and eyes is admixture. We Mediterraneans need to recognise this. Our European ancestors have miscegenated, and the result is us. But there’s still hope.

If we choose to stay in Europe, and brave the European climate; if we feed ourselves from European wilderness; if we breed only with our own; if we raise our children to be traditional and self-sufficient, then eventually, Nature will reward us, by re-surfacing our dormant Aryan genes in our descendants. Our children will inherit Thule.

So let’s make it happen.

The next day, I got lambasted by at least 30 comments from Med Camp A: “Meds are glorious too!” “If you like them so much, why don’t you go suck Nordic cock” and some 20 comments from Camp B: “Haha, you’re a sand-nigger, you’ll never be Aryan.”

And some Aryan commenters, in the same vein as this Kurwenal fellow, actually praised my comment: “That’s the spirit! We’re all together in this fight! Hail our Mediterranean brothers.”

It’s all fun and games until the music stops. And modern Aryans are addicted to music.
 

Editor’s note:

What matters here are the words of the Aryans collected in the penultimate paragraph. All of them around the globe suffer from a psychological problem after World War II. Before the war, the eugenicist associations assumed that the parameter of whiteness and eugenic selection in Europe was the Nordic: England, Ireland, the Scandinavian countries, Holland, Germany, Switzerland, Austria and those uncontaminated in France, Northern Italy, Russia and other countries.

All that was thrown overboard after the war against Germany, and white nationalists in the United States no longer read racialist pioneers like the American Madison Grant, a Nordicist.

After WW2, virtually all whites have accepted with extraordinary fanaticism the Christian ethics that equals men with women, the black with the white and the Nord with the Med. What these nationalists insist on not seeing is that the entire line of Aryan preservation studies before the war, from Gobineau to Günther through Chamberlain, took Nordicism for granted.

White nationalism really represents a radical departure from racial orthodoxy. Neither Mauricio nor I are inventing anything new. It is them, the nationalists who, in pursuit of political correctness, don’t want to hurt our feelings.

To put it bluntly, white nationalism is a regressive aberration towards Christianity. Even the agnostics of that movement subscribe the ethics of loving one’s neighbour as oneself. Everyone who really wants to save the race from extinction must replace this utter nonsense in the alt-right with National Socialism.

For those new visitors who don’t know the subject, I suggest you start researching it by reading this abstract.

Nordicism and National Socialism, 3

by Evropa Soberana

A woman from the North of Friesland.
Both the Nazis and the American eugenicists
agreed in considering the Frisians and the Saxons
as the purest ethnic elements of Germany.

 
Madison Grant (1865-1937) was a well known American Nordicist and eugenicist. Grant, who is sometimes introduced as a sort of Hispanophobe, actually praised the ‘virile blood of the Spanish conquistadors’.

The Nordics are, all over the world, a race of soldiers, sailors, adventurers, and explorers, but above all, of rulers, organizers, and aristocrats in sharp contrast to the essentially peasant character of the Alpines. Chivalry and knighthood, and their still surviving but greatly impaired counterparts, are peculiarly Nordic traits, and feudalism, class distinctions, and race pride among Europeans are traceable for the most part to the north.

The Passing of the Great Race, 1916 chapter 11.

The first is the Nordic or Baltic subspecies. This race is long skulled, very tall, fair skinned, with blond or brown hair and light collared eyes. The Nordics inhabit the countries around the North and Baltic Seas, and include not only the great Scandinavian and Teutonic groups, but also other early peoples who first appear in southern Europe and in Asia as representatives of Aryan language and culture.

The so-called red haired branch of the Nordic race has special characters in addition to red hair, such as a greenish cast of eye, a skin of peculiar texture tending either to great clarity or to freckles, and certain peculiar temperamental traits. This was probably a variety closely related to the blonds, and it first appears in history in association with them.

The Passing of the Great Race, 1916 chapter 2.
 
Karl Weinländer. Faced with these relatively reasoned positions, consider now a true exalted Nordicist who can be considered a radical. In Nuremberg in 1933, and with the assistance of the National Socialist Teachers League, Karl Weinländer wrote:

All races (Alpine, Dinaric, Mediterranean, Baltic-Eastern) are simply the bastards of the unnatural crossing of the Nordic man with the inferior races. This natural inferiority of the non-Nordic races is attested by the fact that the iris of the eye, the hair, and in worse cases, even the skin, are pigmented.

Quoted in Rassenkunde des Deutschen Volkes (see also Rassenkunde Europas).
 
Hermann Gauch (1899-1978) was a racial theorist. His theories were considered too radical even in National Socialist Germany, to the point that one of his books was censored by the Reich authorities because he called the Italians ‘half-simians’.

The Nordic man is… the creator of all culture and civilisation. The salvation and preservation of Nordic man alone will save and preserve culture and civilisation. Lasting success, of course, can only be achieved through the unification of all Nordic humanity of the Germanic countries, and a number of other strongly Nordic areas.

New Foundations of Racial Science. (USA: Encyclopaedia of the Third Reich, published in 1934).

Examples of Nordic ideal in the art
and propaganda of the Third Reich.

 
Hans F. K. Günther (1891-1968), the most famous example of Nordicist and German eugenicist, provided the basis of the racial theory of the Third Reich. Günther was a friend of Walther Darré and member of the NSDAP since 1932. With extensive knowledge of classical culture and Germanic, Persian and Hindu history, he married a Norwegian with whom he had two daughters, Ingrid and Sigrun.

In 1935, Günther was declared ‘pride of the NSDAP’, and in 1940 Hitler himself awarded him the Goethe Medal of Art and Science. At the end of the war, Günther spent three years in an Allied concentration camp, and denied the official version of the Jewish holocaust until his death.

The decline and fall of the Hellenic world must be attributed to the destructive result of a millennium of devastating wars and strife and, on the other hand, to the political and spiritual transformation that has particularly harmed the lineage possessed by the predominantly Nordic Indo-German race, which had descended from Central Europe, particularly from central Germany. De-Nordization is the main cause of this decadence.

Lebengeschichte des hellenischen Volkwes (Editor: Franz von Bebenburg, 1965).

It must be clearly stated that, within the German nation, Nordic blood should be considered ‘desirable’ and non-Nordic blood ‘less desirable’. It is the extended criterion of the immigration laws in force in America, for which, I point out, the Nordic blood represents what is desirable.

This criterion, drawn from the observation of important general circumstances, is not directed against non-Nordic individuals, it only wants to protect the desired Nordic blood against the danger of extinction, and to increase as much as possible this desirable blood. The teaching of genetics that tells us: ‘The value of a man as a subject is different from its value as procreator’, must inspire each of our considerations.

Rassenkunde des Deutschen Volkes, 1922.

From the racial point of view, there is only one equality of birth: that based on the equal purity of Nordic blood. Racially, the noble of mixed race is not of equal birth to a Nordic peasant girl.

Going back to the origins of the peoples of Indo-European heritage, one arrives at a political and spiritual aristocracy of a predominantly Nordic race… These original Nordic-Indo-Europeans called themselves ‘Aryans’, ārya [Sanskrit word] in India, Pakistan, Afghanistan and Persia. We can see it in the Rig-Veda, in the inscription of the tomb of Emperor Darius, in the Germanic names, and in the nobility. They described themselves with Nordic characteristics.

Der Nordische Gedanke unter den Deutschen, 1927.

Quoting Mark Twain

In his video about James Watson, Jared Taylor quotes Mark Twain, who once said: ‘There are times when one would like to hang the whole human race and finish the farce’.

Rising, 5

(Madison Grant’s introduction)

All wars thus far discussed have been race wars of Europe against Asia, or of the Nordics against Mediterraneans. The wars against the Mongols were necessary and vital; there was no alternative except to fight to the finish. But the wars of northern Europe against the south, from the racial point of view, were not only useless but destructive. Bad as they were, however, they left untouched to a large extent the broodland of the race in the north and west.

Another class of wars, however, has been absolutely deadly to the Nordic race. There must have been countless early struggles where one Nordic tribe attacked and exterminated its rival, such as the Trojan War, fought between Achæans and Phrygians, both Nordics, while the later Peloponnesian War was a purely civil strife between Greeks and resulted in the racial collapse of Hellas.

Rome, after she emerged triumphant from her struggle with the Carthaginians, of Mediterranean race, plunged into a series of civil wars which ended in the complete elimination of the native Nordic element in Rome. Her conquests also were destructive to the Nordic race; particularly so was that of Cæsar in Gaul, one of the few exceptional cases where the north was permanently conquered by the south. The losses of that ten-year conquest fell far more heavily upon the Nordic Celts in Gaul and Britain than on the servile strata of the population.

In the same way the Saxon conquest of England destroyed the Nordic Brythons to a greater degree than the pre-Nordic Neolithic Mediterranean element. From that time on all the wars of Europe, other than those against the Asiatics and Saracens, were essentially civil wars fought between peoples or leaders of Nordic blood.

Mediæval Europe was one long welter of Nordic immolation until the Wars of the Roses in England, the Hundred Years’ War in the Lowlands, the religious, revolutionary, and Napoleonic wars in France, and the ghastly Thirty Years’ War in Germany dangerously depleted the ruling Nordic race and paved the way for the emergence from obscurity of the servile races which for ages had been dominated by them.

To what extent the present war has fostered this tendency, time alone will show, but Mr. Stoddard has pointed out some of the immediate and visible results. The backbone of western civilization is racially Nordic, the Alpines and Mediterraneans being effective precisely to the extent in which they have been Nordicized and vitalized.

If this great race, with its capacity for leadership and fighting, should ultimately pass, with it would pass that which we call civilization. It would be succeeded by an unstable and bastardized population, where worth and merit would have no inherent right to leadership and among which a new and darker age would blot out our racial inheritance.

Such a catastrophe cannot threaten if the Nordic race will gather itself together in time, shake off the shackles of an inveterate altruism, discard the vain phantom of internationalism, and reassert the pride of race and the right of merit to rule.

The Nordic race has been driven from many of its lands, but still grasps firmly the control of the world, and it is certainly not at a greater numerical disadvantage than often before in contrast to the teeming population of eastern Asia.

It has repeatedly been confronted with crises where the accident of battle, or the genius of a leader, saved a well-nigh hopeless day. It has survived defeat, it has survived the greater danger of victory, and, if it takes warning in time, it may face the future with assurance. Fight it must, but let that fight be not a civil war against its own blood kindred but against the dangerous foreign races, whether they advance sword in hand or in the more insidious guise of beggars at our gates, pleading for admittance to share our prosperity. If we continue to allow them to enter they will in time drive us out of our own land by mere force of breeding.

The great hope of the future here in America lies in the realization of the working class that competition of the Nordic with the alien is fatal, whether the latter be the lowly immigrant from southern or eastern Europe or whether he be the more obviously dangerous Oriental against whose standards of living the white man cannot compete. In this country we must look to such of our people—our farmers and artisans—as are still of American blood to recognize and meet this danger.

Our present condition is the result of following the leadership of idealists and philanthropic doctrinaires, aided and abetted by the perfectly understandable demand of our captains of industry for cheap labor.

To-day the need for statesmanship is great, and greater still is the need for thorough knowledge of history. All over the world the first has been lacking, and in the passions of the Great War the lessons of the past have been forgotten both here and in Europe.

The establishment of a chain of Alpine states from the Baltic to the Adriatic, as a sequel to the war, all of them organized at the expense of the Nordic ruling classes, may bring Europe back to the days when Charlemagne, marching from the Rhine to the Elbe, found the valley of that river inhabited by heathen Wends. Beyond lay Asia, and his successors spent a thousand years pushing eastward the frontiers of Europe.

Now that Asia, in the guise of Bolshevism with Semitic leadership and Chinese executioners, is organizing an assault upon western Europe, the new states—Slavic-Alpine in race, with little Nordic blood—may prove to be not frontier guards of western Europe but vanguards of Asia in central Europe. None of the earlier Alpine states have held firm against Asia, and it is more than doubtful whether Poland, Bohemia, Rumania, Hungary, and Jugo-Slavia can face the danger successfully, now that they have been deprived of the Nordic ruling classes through democratic institutions.

Democratic ideals among an homogeneous population of Nordic blood, as in England or America, is one thing, but it is quite another for the white man to share his blood with, or intrust his ideals to, brown, yellow, black, or red men.

This is suicide pure and simple, and the first victim of this amazing folly will be the white man himself.

Madison Grant.
New York, March 1, 1920.

Rising, 4

(Madison Grant’s introduction)

While in the mediæval conflicts between Europe and Asia the latter was the aggressor, the case was otherwise in the early wars between the Nordic and the Mediterranean peoples. Here for three thousand years the Nordics were the aggressors, and, although these wars were terribly destructive to their numbers, they were the medium through which classic civilization was introduced into Nordic lands. As to the ethnic consequences, northern barbarians poured over the passes of the Balkans, Alpines, and Pyrenees into the sunny lands of the south only to slowly vanish in the languid environment which lacked the stimulus of fierce strife with hostile nature and savage rivals.

Nevertheless, long before the opening of the Christian era the Alpines of western Europe were thoroughly Nordicized, and in the centuries that followed, the old Nordic element in Spain, Italy, and France has been again and again strongly reinforced, so that these lands are now an integral part of the White World.

In recent centuries Russia was again superficially Nordicized with a top dressing of Nordic nobility, chiefly coming from the Baltic provinces. Along with this process there was everywhere in Europe a resurgence among the submerged and forgotten Alpines and among the Mediterranean elements of the British Isles, while Bolshevism in Russia means the elimination of the Nordic aristocracy and the dominance of the half-Asiatic Slavic peasantry.