The Rite of Spring

Or: a response to Bratok

You completely missed the point of Soberana’s essay, although I still have to translate the other half. To put it in philosophical terms, whites are dying because they fell prey of ‘the Empire of the yin’. What whites need is that the pendulum strikes back all the way toward the savage Yang.

Why? For the simple reason that the yin inertia has moved the West so far to the Left that the pendulum must return with vengeance to the other extreme of the pendulum’s arc: the ultra-Right.

To put it in musical terms I’ll rephrase Pierre Boulez, who conducted The Rite of Spring when I was much younger. In a very astute review of Stravinsky’s most famous opus, Boulez said that it represented an explosive return to the barbaric invasions of yore, if compared to classical music.

You also have to read what Pierce says about the Vikings in Who We Are, which is about the same that Soberana says. On this site I have complained a lot that those whites who fancy themselves as protectors of their race haven’t read Pierce’s only non-fiction book. Sometimes I caress the idea of not bothering to reply to commenters who have failed to read it.

I would recommend listening to The Rite of Spring and compare it to, say, the classic music of Hayden or Mozart. Tell me which spirit contemporary Aryans will need in the coming Revolutionary times: classicism or a return to horned barbarism?

Published in: on June 26, 2019 at 2:18 pm  Comments (4)  

Holy wrath, 4

by Evropa Soberana

In Old Norse mythology, the einherjar means literally ‘army of one’ or ‘those who fight alone’; those who have died in battle and are brought to Valhalla by valkyries.

Another quality that was attributed to the berserkergang possessed was the ‘disable the arms of the adversary’, which probably implied that the berserkers were so fast, so invulnerable and inspired such terror in their enemies that they seemed to be paralysed with fear or that their blows were not effective.

Also, it is very likely that the aura of anger from a charging group of berserkers was ‘felt’ at a great distance by enemy soldiers as if it were an expansive wave, as the Roman historian Tacitus wrote while speaking of a Germanic männerbund whose members were called Harii, a word that, among Iranians and Indo-Iranians, meant ‘blondes’ and which is related to the einherjar of Valhala:

It will be enough to mention the most powerful, which are the Harii, the Helvecones, the Manimi, the Helisii and the Nahanarvali. Among these last is shown a grove of immemorial sanctity. A priest in female attire has the charge of it. But the deities are described in Roman language as Castor and Pollux. Such, indeed, are the attributes of the divinity, the name being Alcis. They have no images, or indeed, any vestige of foreign superstition, but it is as brothers and as youths that the deities are worshipped.

The Harii, besides being superior in strength to the tribes just enumerated, savage as they are, make the most of their natural ferocity by the help of art and opportunity. Their shields are black, their bodies dyed. They chose dark nights for battle, and, by the dread and gloomy aspect of their death-like host, strike terror into the foe, who can never confront their strange and almost infernal appearance. For in all battles it is the eye which is first vanquished [1].

We observe here the importance of the symbolism about the dark among these men. The night is essential in this symbolism because it symbolizes the dark age, this dark winter in which we were born for good or bad. The day, with the rays of the sun, the gold, is propitious for the will, for the courage, for the conscious struggle, to drive the spear into the enemy, to plunge the sword into the earth; in a word, to possess, to take over. The day represents the right hand; the order, the ritual and the ‘dry way’. The night, on the other hand, with its darkness, moon, stars, water and silver is more propitious to magic, to a certain chaos, to be allowed to be possessed, to raise arms to heaven instead of sinking them into the earth and therefore it is more related to the left hand and the ‘wet way’.

Since man is no longer a god, he must strive to become, at least, a blind instrument of the gods. For this, he must be emptied of all egocentric individuality in order to allow the divine outburst, that is, ‘to propitiate Odin to touch him with the tip of his spear’. And the first way to achieve this was through the establishment of severe discipline, asceticism and organisation.

Let us remember, with respect to the importance of the night, that Adolf Hitler himself spoke in Mein Kampf about the difference of the effect of his speeches among the crowds in the morning and at night. For him, the afternoons, and especially the evenings, were the ideal moment to give a speech and to assert his magnetism. Let us also note that, in the SS, the predominant colours in the uniforms and in their symbolism were black and silver. Symbolically, they were covered by night with darkness, with thunder and with lunar and star light.

Whoever had once been possessed by the berserkergang was already marked with a lifetime sign. From then on, the trance not only came to be invoked before the fight, but could also fall on him suddenly in moments of peace and tranquillity, transforming him in a matter of seconds into a ball of hate, adrenaline and subhuman cries striving for destruction.

Thus, Egil’s Saga describes how Egil’s father, a berserker, suddenly suffered possession of the berserkergang while peacefully playing a ball game with his son and another small one. The warrior, horribly agitated and roaring like an animal, grabbed his son’s friend, lifted him into the air and slammed him to the ground with such force that he died instantly with all the bones of his body broken. Then he went to his own son, but he was saved by a maid who, in turn, fell dead before the possessed.

In the sagas, the stories of berserkers are dotted with tragedies in which the uncontrolled berserkergang turns against those closest to the possessed. If we had to find a Greek equivalent, we would have it in the figure of Hercules, who during an attack of anger killed his own wife Megara and the two children he had with her, which motivated his twelve tasks as penance to expiate his sin.

In the field of mythology we have many examples of the fury of the berserkers. The Saga of King Hrólf Kraki speaks of the hero Berserker Bjarki, who fought for the king and who, in a battle, was transformed into a bear. This bear killed more enemies than the five select king champions. Arrows and weapons bounced off him, and he tore down men and horses from the forces of the enemy King Hjorvard, tore apart with his teeth and claws anything that stood in his way so that panic seized the enemy’s army, disintegrating their ranks chaotically.

This legend, which is still a legend, represents the fame that the berserkers in the North had acquired as small groups but, by their bravery, perfectly capable of deciding the outcome of a great battle.

Now, what is the explanation for these events, which far exceed the normal? How should we interpret the berserkergang? In our days, those who always look with resentful distrust at any manifestation of strength and health, have wanted to degrade it. For many of them, the berserkers were simply communities of epileptics, schizophrenics and other mentally ill people.

This ridiculous explanation is altogether unsatisfactory, as epilepsy and schizophrenia are pathologies whose effects cannot be ‘programmed’ for a battle like the berserkers did, and under epileptic or psychotic episodes it is impossible to perform valiant actions or show warlike heroism. An epileptic does more damage to himself by biting his tongue and falling to the ground than destroying the ranks of a large enemy army, and can also be reduced by a single person. Others have suggested that, as in the movies, the berserkers were alliances of individuals who had undergone genetic mutations, or the survivors of an old disappeared Germanic lineage, organised in the form of sectarian communities. Others even take into account the ‘shamanic’ explanation, according to which berserkers were possessed by the totem spirit of a bear or a wolf.


[1] ‘Germania’ in Germania and Agricola by Tacitus, translated by Alfred J. Church, Ostara Publications (2016), page 17.

Published in: on June 24, 2019 at 3:18 pm  Comments Off on Holy wrath, 4  

Holy wrath, 3

by Evropa Soberana

The ‘berserkergang’ or possession

Before combat, the berserkers entered together in a trance called berserksgangr or berserkergang. This trance was the process of possession, for which not everyone was prepared, because their energy could destroy the body of the profane. According to the Scandinavian tradition, such a state of ecstasy began with a sinister chill that ran through the body of the possessed and made his hair raise on end and produce goosebumps.

This was followed by contraction of the muscles, a premonitory tremor, increased blood pressure and tension, and a series of nervous tics in the face and neck. Body temperature began to rise. The nasal fins dilated. The jaw tightened and the mouth contracted in a psychotic grimace revealing the teeth. Then came a disturbing grinding of teeth. The face was inflated and changed colour, ending in a purple tone. They began to foam through the mouth [1], to growl, to shake, to roar and scream like wild animals, to bite the edges of their shields, to beat their helmets and shields with their weapons and to tear their clothes, invaded by a fever that took possession of them and turned them into a beast, their blind instrument.

Witnessing such a transformation must have been something really alarming and anguishing, reminiscent of the most urgent panic. It was a full-fledged initiation transformation, and some have seen in it the origin of the legends of werewolves.

After this process, the berserkers received the Od or Odr (called Wut in Germania and Wod in England), the inspiration that Odin granted to some warriors, initiates and poets, touching them with the tip of his spear Gugnir (‘shuddering’).

With it they became a furious whirlwind of blood and metal. The physical strength of the ‘inspired’ by Od fever increased in a superhuman and inexplicable way, and also increased their resistance, aggressiveness and combative fanaticism. The pain, the fear or the fatigue disappeared, and what replaced them was an intoxicating sensation of will, unstoppable power and desire to destroy, devastate, kill, annihilate and overthrow. A good reference to the Celtic version of the berserkergang can be found in Táin Bó Cúailnge, which describes the transformation of the hero Cú Chulainn before the battles:

Then contortion seized him. You would have thought that it was a hammering wherewith each little hair had been driven into his head, with the arising with which he arose. You would have thought there was a spark of fire on every single hair. He shut one of his eyes so that it was not wider than the eye of a needle. He opened the other so that it was as large as the mouth of a meadcup. He laid bare from his jawbone to his ear; he opened his mouth to his jaw so that his gullet was visible.

The Berserkers went on to fight furiously without caring at all about their own lives or physical safety. Many preferred to carry a sword and an axe instead of a single weapon with the shield [2]. In groups of twelve, they charged savagely against the enemy regardless of their numerical inferiority, and wounds that would kill anyone did not change them in the least. In cases of defence against overwhelming crowds, they formed an impenetrable circle from which they fought until the death of the last man.

If we imagine the appearance of those men laden with muscles, veins, nerves and tendons, with their face twitching under the skin of the beast, the fanatical clear eyes opened like plates and shining with that acies oculorum that Julius Caesar and Tacitus noticed among the German warriors; the teeth clenched with fury and foaming, splashed with enemy blood… we will instantly understand that those warriors had nothing to do with modern Western man. These berserkers were of the same blood as many modern Europeans, but they were men who lived for war, while the middle Westerner of today is a soft effeminate who lives for peace and, in his nearsightedness, persists in believing that he knows everything about the world and life.

The Wut, Wod, Od or berserkergang was a terribly intense and violent trance, in which one completely lost control and reason, and in which the beast freed itself of its iron chains to vent its claustrophobia and to ride in glorious and unbridled freedom through the dark and blurred forest, without responsibilities, without ties, without limits and without laws. It was not just about letting the inner beast emerge, but letting itself be possessed by the absolute, external divinity. The body of the warrior, in the hands of these tempestuous forces, and totally disconnected from the rational mind, was a simple puppet that could barely cope with so much anger.

Those affected could be fighting for hours and even days in the most furious and fierce way without pausing a single moment. In fact, thanks to their brutal contribution, often the battles ended too soon, and the berserkers could not stop fighting, needing to vent their fury, running without stop to scream and unload their weapons against trees, rocks, animals or people, even coming to attack members of his own army (although apparently the berserkers never attacked each other), since in such states they did not distinguish between friends and enemies.

However, when the berserkergang passed, they fell into a state of total weakness, in which they were unable to defend themselves or even stand. This hangover lasted several days, in which the warrior should stay in bed. According to the Scandinavian sagas, often their enemies took advantage to kill them at that time. Some berserkers, without receiving any injury, fell dead after the battle for their superhuman effort: their bodies were not prepared to be instruments of divine fury—at least for such a long time. Life expectancy was probably shortened for many years after each ‘session’ of berserkergang.


[1] Foaming at the mouth may be related to the rage that possesses the fanatical fighter transformed into battle. Interestingly, in certain battles during the Spanish Civil War, many members of the Spanish Legion, visibly fanaticized and altered by the brutality of the fighting and by their own pseudo-mystical indoctrination, foamed at the mouth.

[2] The latter-day Almogavars of the Kingdom of Aragon also had this custom.

Published in: on June 23, 2019 at 7:45 pm  Comments (3)  

Holy wrath, 2

by Evropa Soberana

The role of the berserkers in the Germanic world

The Berserkers are associated with Germanity, that is, the set of Germanic tribes. These include Scandinavians, Anglo-Saxons, Dutch and Germans. Those were times when the pre-Christian Vikings terrified a Europe castrated by Christianity, and in which the Roman Empire had disappeared. Generally, the Viking despised the Christian and the Christians feared the Viking. On one occasion the Vikings kidnapped a bishop. When they did not get a ransom for him, they killed him by hitting him with animal skulls. They were souls still wild and uncontaminated, possessed by that brutal and forceful mentality so typical of Nature.

Among all these barbarians, the most faithful guardians of the sacred fury were the berserkers. This word survived in the vocabulary of the nations that knew these men: in England, the word still designates a person of wild or untamed character, or a state of irrational anger. Berserk can be translated as ‘bear shirt’ or ‘shirtless’. It comes from the fact that the berserkers fought dressed in bearskins, and sometimes half-naked or naked.

Among the ancients, every man was a warrior. He was not warring during all his life, but was called to it on turbulent occasions, while in peace he dedicated himself to his field work or domain. So it was throughout the ancient world—except Egypt, Sparta, Rome, the Byzantine Empire and some other exceptions, which had ‘professional’ armies. In Germanity, however, there existed a curious caste, the artists of war, considered touched by the Divine.

Selected warriors lived in small communities, isolated from population centres and led by a priest of the cult of Odin / Woden / Wotan according to the region, a skald (bard), a gothi (druid), a vikti (master of the runes) or another type of shaman, wizard or tribal magician. They formed authentic sects in the Germanic world, part of the tradition of the männerbunden: the unions of men, alliances of warriors, military brotherhoods or, as the Romanian Mircea Eliade called them, ‘secret societies of men’.

In the families of the Germanic aristocracy, there was a tradition similar to that of the oracles in Greece: at the birth of the child, a priest performed a ritual through which one could glimpse his fate. We can assume that some of the most promising babies were offered by their parents to be raised in a ‘military’ community of this type. This would not take place right away, but at a slightly later age. At that age, the corresponding shaman would appear to take the child to his new life in the woods, where he would learn to acquire the instincts of the predator.

From childhood, berserkers were fitted in the neck an iron ring that is related to the Celtic torques and that would not be removed until killing their first victim. The type of instruction given to them is not completely known, but basically it would be a kind of military and ascetic camp in the Spartan style, in which they were taught how to handle themselves with weapons, in close combat and in life in Nature, in addition to acquiring hardness and resistance against all kinds of deprivation, within the framework of a hunter-gatherer life.

They also learned tribal techniques and dances designed to generate large amounts of adrenaline. Over the years, they were building the body of the warrior, accustomed to fatigue, deprivation and suffering. All this conjugated with some unknown form of yoga. One of the skills they achieved through their mysterious asceticism was sitting on the snow during a snowstorm or blizzard, melting with their own inner heat the snow that fell on them.

This advanced test takes place, even today, among some Tibetan lamas (the respiratory exercise they use to generate heat is called tumo or ‘fire in the belly’). And in the Celtic legends, one of the qualities that was attributed to the great heroes was to melt snow a hundred feet away (30 m) with their own body heat. An interesting case, dating from Ireland in 700 BCE, is that of folk hero Cú Chulainn. Legend has it that, after a battle, Cú Chulainn returned to his village still in a frenzy of combat.

His compatriots, fearing that he would kill the whole town, threw themselves on him and put him in a barrel of cold water. By the ardour of the hero, the water broke the wooden plates and the metal straps, and exploded the barrel into a thousand pieces, ‘like a nut breaks’. In the second barrel of cold water, Cú Chulainn produced large bubbles like fists. And in the third, he produced a boiling phenomenon where some men could bear to dip their hands but others not. This inevitably reminds us of the Greek Heracles, who had to rush to the waters of Thermopylae to quench an attack of internal fire, turning the waters of the place into thermal springs.

Very young berserkers received initiation in a cult that could be called the mysteries of Odin, the patron of these warriors. Berserkers were often called ‘men of Odin’ or ‘wolves of Odin’ for their predominant cult of this deity, called ‘father of all’ or ‘the strong one of above’. The berserkers could therefore be described as sects of elite warriors, severely trained from childhood in the arts of struggle and inner alchemy, and initiated into a cult of Odin by some kind of extremely violent ritual.

Mircea Eliade specified that one did not get to be ‘berserk’ only by bravery, physical strength or hardness but also after a magic-religious experience that radically modified the young warrior’s way of being. He had to transmute his humanity through an access of aggressive and terrifying fury, which he assimilated from the enraged butchers. ‘He warmed up’, continues Eliade, to an extreme degree, transported by a mysterious, inhuman and irresistible force: his combative impulse thus emerged from the depths of his being.

In combat, berserkers presented a terrifying aspect to their enemies. Dressed in bear or wolf skins (in which case they were called ulfhednar or ulfsark, ‘wolfskin’), naked or painted black, they threw themselves into the battle always in groups of twelve (*), shouting as if possessed, throwing foam by the mouth and being immune to the most terrible wounds. In the sixth chapter of the Ynglinga Saga people talk about them:

His [Odin’s] men rushed forwards without armour, were as mad as dogs or wolves, bit their shields, and were strong as bears or wild bulls, and killed people at a blow, but neither fire nor iron told upon themselves. These were called Berserker.

In the Hrafnsmál, the skaldic Torbjørn Hornklove describes them in combat:

There the berserkers shouted—the battle was unleashed—, wolf skins howled wildly, spears whistled… wolf skins, they were called. You see them act, the shields bloodied. The swords roared when they reached combat. The wise king in combat is protected by tough heroes who raise their shields.

Left, a Viking helmet with chainmail mask to protect the face. The fantasy of horned helmets comes from a European black legend.

It was the Celts (and many medieval knights) who wore helmets with horns, and often more as ceremonial ornaments than as combat helmets.


[*] The group of twelve men (plus the leader or protégé, the thirteenth) is a constant not only in various Indo-European mythologies but in the daily life of the Germans, and represents the select circle. Twelve were the men who were normally required to carry out a sacred mission. Twelve were the representatives of the Council among the Nordic peoples. Twelve were the sworn witnesses who appeared in certain cases of justice. Twelve were the representatives of a large group that were invited to a party. Twelve were the select gentlemen of the Arthurian round table, as well as twelve are the rays that depart from the central point in the archetypal symbol of the black sun.

And, as we all know, twelve were the apostles of the Jewish plagiarism in the gospel story.

Published in: on June 22, 2019 at 7:15 pm  Comments (3)  

WN is a Club for Women


Michael O’Meara vs. Greg Johnson

I was waiting at VNN Forum for another commenter to say something about Greg Johnson’s article, ‘Against White Nationalist Terrorism’, but nowadays there is not much discussion in Linder’s forum. It’s a shame because Johnson exercises moderation on Counter-Currents, so a real opposition to his pacifism will not be found in the comments section of his webzine.

The way to respond to Johnson is actually the simplest.

We live in the darkest hour for the white race since prehistory.

This means that almost one hundred percent of whites are degenerate, including those who should be the protectors of white women and children, Aryan men.

As David Lane said in his open letter to a dead race, if there are not 30,000 warriors hiding for some reason, the white race is lost. That means that our attitude must be Revolutionary, not reactionary. White nationalism and the Alt-Right are reactionary. It is a movement basically of women, not of men, in the sense of feminized western males, and therefore inefficient. If all WN forums we see today were actually run by women for women’s readership, I would not complain, but only males can actually defend them and their children.

That does not mean that, as men we are, we have to throw ourselves recklessly for the Revolution.

It just means that we should think like Revolutionaries.

If there were those 30,000 of whom Lane spoke, The Turner Diaries would have already replaced the Bible for these 30,000 men (similar to the 300 Spartans in real history).

But since the 30,000 are missing, the 3 warriors that want to take The Turner Diaries to the real world have to do some metapolitics to convince the other 29,997 to join the Revolution. And the best way to do that is to attack the Alt-Right as I’ve been doing in my latest articles, ‘Fuck white nationalism!’ and ‘On picketing WN meetings’.

Didn’t Norman Spear say that a Revolution needs only 3 percent of Aryan males convinced of the cause? So the job is to convince them by making fun of the Club for Women.

Johnson’s mistake is the mistake of all the degenerate bourgeois of the Alt-Right who believe that it is possible to save the race without endangering their lives.

But the trick is to tell the potential Revolutionaries that it is not yet time for fighting in the real world, as Revolutionaries are far from reaching 3 percent of Aryans.

The work of these cultured thugs that still can’t get out of the trenches is to channel our hatred for the ethnocidal System in unmasking these feminized bourgeois so that the young may join ranks with the Revolutionary cause, far from the forums for women.

It may seem unlikely what I am going to say, but if I had a way to contact these would-be Revolutionaries, I would say the same thing that William Pierce told Bob Mathews: that his plans for immediate action are premature.

We have to wait for the dollar to tank. These experts recognise that we live in an economic bubble that will soon ‘pop’, as can be heard from their lips at the end of the video.

Even after the American dollar tanks we have to wait a while until we reach 3% of Aryan males who are willing to fight.

Meanwhile, as I said, the task is to convince young people that white nationalism is a Club for Women, as it is impossible to seize power without a fight in a West that doesn’t even allow us to speak in public. Only the United States has the First Amendment, but even that country has an extralegal system of penalties to silence the dissident, as seen in Silicon Valley, ADL, SPLC and let’s not talk about what happened on my birthday in Charlottesville.

Yes, ‘Those who make peaceful revolution impossible will make violent revolution inevitable’ (John F. Kennedy) but today’s warriors must hold their fire because of what happened to Mathews. But the spirit of Mathews, not Johnson’s, is the one that will eventually save the race.

It is curious that the best author of original texts that Johnson has published, Michael O’Meara, finishes his book—the first book that Counter-Currents has published—with a call to arms.

Although O’Meara has not rushed like Mathews, in a discussion forum before retiring from white nationalism he said he would prepare for Revolutionary action.

That is the correct attitude.

It is time to troll the Club for Women called white nationalism in order to recruit the real men from its ranks.

Remember: the goal is three percent among the Aryan males of a nation. Some would say that one percent is enough, insofar the other two percent are blind followers of hardcore leaders.

Pittsburgh shooting

No comments from me here (remember that last month this site was suspended for more than a day). But you are welcome to comment below or see the updates at The Daily Stormer.

Postscript of 5:50 pm:

One thing is certain, those who make peaceful revolution impossible are making violent revolution inevitable. As an
anti-libertarian I may disagree with YouTube vlogger Styxhexenhammer666, but today he hits the nail.

Incel mantra

After the holy racial wars
you’ll be able to abduct
the Sabine woman of your dreams.

Published in: on October 23, 2018 at 12:01 am  Comments (1)  

WN and I are two

That the white nationalists and I live in parallel universes can be seen in today’s commentaries on the visit of Witch Theresa May to the African country that is ethnically cleansing whites from its soil. I just saw a few seconds of this Ramzpaul video on the subject but I won’t see everything. A year ago I wrote:

The South African government had six atomic bombs. If the South Africans had nuked Washington, in addition to New York (which would dispatch quite a few non-gentiles) and Hollywood (thus destroying the Jewish virus factories for the Aryan mind), together with Jerusalem and Tel Aviv (which would have emboldened the surrounding Muslims to re-conquer Israel)—with the surplus bomb being retained for London, Paris, or Moscow—South Africa would have been destroyed by the Evil Empire, but at least it would have died with honour.

In addition to Ramzpaul, other white nationalists and people of the Alt-Right are commenting today on the Witch’s visit to South Africa. Well: I would bet that nobody says, not even remotely, what I wrote a year ago and also through the spoken word in one of the podcasts.

Pierce saw it clearly in The Turner Diaries: if a fraction of the atomic weaponry falls into the hands of revolutionaries, it must be used immediately, even if it is a move of enormous risk.

Nobody thinks like Pierce today! They prefer to follow the loving ethics of humanity, so full of flowers, inspired by Christianity. Next month Greg Johnson publishes his book White Nationalist Manifesto and I’m sure he will continue to say that racists should continue to use porcelain guns instead of fighting.

Yesterday I saw part of this video by Jean-François Gariépy (known simply as JFG in YouTube) about whether the future of the white race will be great or will be extinguished. As far as I watched, at no time was armed struggle discussed as the royal path out of the death trap in which the white man has fallen.

I live, as I said, in a universe parallel to that of white nationalists, folks of the Alt-Right or Alt-Lite vloggers (JFG, for example, is a libertarian). For me it is more than obvious that whoever wants to save his race must convert himself into an army: an army of a single soldier!

That’s why I can no longer tolerate more than a few seconds in sites or videos of WN / Alt-Right. Their lack of martial spirit, and lack of desire to annihilate the Enemy even if that leads to their own death, make me sick.


‘Those who make peaceful revolution impossible will make violent revolution inevitable’.

—John F. Kennedy

This month will be one year after the event in Charlottesville, which incidentally happened on my birthday: an ambush on the white nationalists of the United States in which the government of the state of Virginia colluded with the antifa and the media. If there is one thing that emerges from that day, it is that the System has decided to make a peaceful revolution impossible. They were able to violate their own laws and decree a state of emergency in order to sabotage the right of peaceful assembly of those protesting against the government’s decision to remove a Confederate statue.

With the hindsight of a year later it should be increasingly obvious that the System itself is telling us that there is no other way but violent revolution. I have spoken with Norman Spear and Joseph Walsh about this matter via Skype. Although I disagree with Spear that the federal government of the USA will allow a Neo-Nazi state as Covington dreamed in the Northwest, his Twitter account is a treasure trove of FAQs on how to make a Revolution.

Using chess terms I would say that I disagree with Spear’s ultimate strategy. In my humble opinion, the strategy should be to checkmate Uncle Sam à la Turner Diaries. But we completely agree on tactics about what guerrilla fighters should start learning right now.

A single man can make a difference

Now that I have decided to reproduce on the weekdays Siege articles, published decades ago, the question arises as to why, since then, none of that has been translated into real action.

The answer is clear: modern life turned each and every white male into cretins: a process that even Nietzsche glimpsed in the 19th century as we saw today on the other entry. Modernity, or the ‘One Ring’ to use the metaphor of this site, is responsible. That’s why I believe that the most relevant issues for Aryan preservation are both the pitiful state of the economy in the US (watch the first four videos of Mike Maloney’s course: here), and the studies on Peak Oil (watch Chris Martenson’s chapter: here).

I really believe that these two catastrophes, currency crash and energy devolution, will occur in this century, resulting in a true apocalypse.

My advice to those young white nationalists who doubt that these catastrophes will occur: Forget my predictions if you want but (1) watch the movie Twelve Monkeys and (2) make a career in biology with a specialty in virology. Follow the advice of James Mason in the previous entry as to go unnoticed while infiltrating the System.

Hollywood reverses the roles of hero and villain. The hero, of course, is he who destroys the System.

Published in: on June 5, 2018 at 11:47 am  Comments (7)