A question for Johnson

In my article on “ethnosuicidal nationalists” I mentioned several aspects of white nationalism that seem to me indistinguishable from the anti-white zeitgeist of the present West. But I did not include homosexuality because only a faction of white nationalists preaches this lifestyle as a normal thing that we must accept.

Recently, some of The Right Stuff renegades posted podcasts denouncing what they consider a cancer to extirpate from the white nationalist movement: what they call a homosexual “mafia” within the movement (listen here).

Most of their discussion centres on Greg Johnson, the editor of the webzine and small house Counter Currents Publishing.

Last year, white nationalist Lana, host of Red Ice TV, interviewed Johnson in “Straight But Not Narrow Nationalism: Gays, Women & The Manosphere.” The way Lana introduces the subject of homosexuality seems to make us assume that we are facing a typical liberal woman. Lana swallows the pseudo-scientific propaganda that homosexuality is genetic, and that therefore the poor homosexuals have no choice but to act in accordance with their genetic programming.

Worse still, Lana uses the Newspeak term “gay” throughout her interview: a word that when I was a child it meant “cheerful.” (I will never forget how Christopher Plummer used the word gay when referring in The Sound of Music to the Vienna of the early 20th century: a film I saw in an elegant theatre.) The homo community appropriated that word so that, for purposes of euphony, their degenerate lifestyles would sound pretty to the public.

But what I wanted to focus on is the defence that Johnson made in that interview with Lana. This seems to be his main argument: “[Paraphrasing us] ‘Destroy the Jews and the non-whites and the homosexuals.’ Wait a second here. The homosexual category is not entirely a group of people that are enemies of white people… I sort of regard it as some form of bizarre and stupid fixation that a lot of people have… on the far right.” Then he added that non-Christians are more tolerant of homos.

The “tolerant” actually is the nihilistic liberal of the present West, not the pagan of the Ancient World who abhorred homosexual behaviour to the extent of punishing it with death. I mean the ancient Germans, as Tacitus portrays them (the pederasty of the Greco-Roman world is a separate issue that I have discussed extensively on this site: a practice that has nothing to do with any colour of their little LGBT flag).

Where lies the great dishonesty of Johnson is in the following. I, for example, consider myself fairly tolerant of homos if we take as a parameter the capital punishment applied by the ancient Germanics. My general attitude consists in, say, not focusing on the lifestyle of the writer—for example Oscar Wilde or Gore Vidal—but in their literary work. It is only if a Wilde insolently crosses the line by suing the father of his lover, when the system defends itself. Similarly, I found nauseating the photo of a macho lover that Vidal published in his autobiography.

But I don’t condemn the closet homos. The difference between my stance and The Right Stuff with dishonest Johnson, is that he does not want to see that the phobia that some nationalists are showing is due to the fact that already out of the closet, now the mafia wants to normalise homosexuality!

Johnson does not seem to recognize that tolerant people like me exist for heaps, even to his racial right. As a commenter of The Occidental Observer told James O’Meara, Johnson’s favourite homo author on his webzine, Do not shove your orifices into our noses and we leave you alone. But through their essays the “mafia” won’t stop pushing agendas to the confused teenagers who read or listen them.

Johnson’s normalising of homosexuality dates back many years before Lana’s interview. Only last year he published “Gay Panic on the Alt Right,” and three years earlier he dared to endorse the so-called homosexual marriage in “The Gay Marriage Controversy.” Even fifteen years ago, under a pseudonym, Johnson dared to publish “Homosexuality and White Nationalism: Two Arguments for Tolerance” in a forum of extremely tough racists. (Years later Johnson recognized that he was the author of that article—see here—: an article he even translated into French under the title “Homosexualité et Nationalisme Blanc.”)

These articles are not an isolated phenomenon. Johnson and the “mafia” are reluctant to see that if their group returned to the closet, we would leave them alone. But that’s not gonna happen, and nothing seems more aberrant to me that, in some Alt Right conferences, one of these open homos is allowed to address the young.
 
General order number four

A few years ago Johnson went to visit the racist and critic of homosexuality Harold Covington to the northwest of the US. Covington told me that Johnson had the audacity to give him a book authored by him which includes one of the essays mentioned above. Johnson has been a fan of the Covington novels about creating a white republic within what is now US territory. However, in his plans to found a new nation, Covington proposes to remove from the liberated territory the unhealthy elements of the new republic, what he calls General Order Number Four:

No Jew or other non-white person, no homosexual, and no white person engaged in interracial sexual activity shall reside within the boundaries of the Northwest American Republic, or within any area of NVA operations. NVA field commanders shall deal with violators of this General Order at their discretion…

To contextualize this order see: here. NVA stands for Northwest Volunteer Army, an army originally formed by a group of guerrillas that snatch a piece of territory from the degenerate US. In his novels, when civil warfare erupts in the American Northwest, to throw out those homosexuals who flaunt their lifestyles, Covington depicts fighters who furtively introduce bombs in so-called “gay bars.”

Several years ago Johnson did not let me comment on his webzine. I asked him something like this: When the holy racial wars start, your homo friend J.D., who lives in the Northwest—the epicentre of racial wars in Covington’s scenario—might find himself in the wrong bar. Will you stand by the freedom fighters or the forces of ZOG if the NVA boys blow your buddy up?

Holocaust, the ultimate taboo

See Swedish Henrik Palmgren’s intelligent interview in English of another Swede, Ingrid Carlqvist, on Red Ice TV.

It is magnificent!: a perfect link you can send to your friends who are not red-pilled about the Jewish Question.

After the first hour of the interview, Ingrid, who recently has lost many of her friends in Sweden, starts to raise elemental questions about the ultimate taboo in the West today:

“Scandal in Sweden When Ingrid Questions the Unquestionable”

On Carl Sagan’s “Cosmos”

In these hard days for me I’ve tried to distract myself with my favorite television series when I was much younger: the thirty episodes of The Champions and the thirteen of Cosmos by Carl Sagan.

Since I wrote about those TV series I’ve changed my mind. For example, I now see with respect the efforts of the late Alexandra Bastedo, one of the stars of The Champions, to create an animal sanctuary in West Sussex, England. The Champions was a detective fiction series in the late 1960s, but the anti-Nazi propaganda that appears in at least five episodes was something that I did not give importance to as a child.

The fame of The Champions in the late 1960s and early 70s pales compared to the fame of the series of scientific dissemination Cosmos a decade later. Sagan was of Jewish descent, something I did not know when, at the 1994 conference of the Committee for Skeptical Inquiry in Seattle (known in that year as the Committee for the Scientific Investigation of Claims of the Paranormal) I met him personally and shook his hand. Then I was as liberal as Sagan. Now I am a national socialist, so in my recent revisit to Sagan’s famous series I have new eyes.

In the final episode of Cosmos Sagan could not resist talking about the progress of liberating women, and that a new planetary consciousness was being created (referring in part to liberalism and progressivism). He criticized the ethnocentrism of Plato and Aristotle, who spoke of “the barbarians” when humanity is one for a hypothetical enlightened extraterrestrial. More than once in the series Sagan spoke of slavery as a cancer, sometimes giving the impression that it was the cause of the decline of the Greco-Roman world.

He mentioned the word racism as a bad thing, and in two of his programs they filmed a room with American children of all races: something inconceivable when Sagan was a kid. In Cosmos Sagan chose a negress kid for a lesson during that class of integrated children contemplating photos of the planets. Speaking about humanity in general, he or the producers inserted images of the people of India and colored children while Sagan’s voice in off described the high virtues of mankind: as if the colored were legitimate representatives of the white man’s will to decipher the universe.

There is a more general criticism I can elaborate about Cosmos. Since I loved the series in the early 1980s, when I liked science-fiction and the themes of space, I have changed radically. Now, like Nietzsche, I believe that we must be faithful to the Earth.

Most of Cosmos is an introduction to astronomy. But what good is studying the stars of the firmament when the Aryans, deceived by movie stars, commit ethno-suicide? The science that children and adolescents should know in this dark age should not be Byzantine but relevant. Children, adolescents and young people, as Bastedo saw well, should watch over the well-being of our cousins. In addition, whites must recognize the 14 words. Arthur Kemp summed up very well what the focus of knowledge should be on a Red Ice TV interview. The focus must be on history, more specifically, on how interbreeding has been the nemesis of the West throughout the millennia.

When I finished seeing Cosmos in my mature age it occurred to me that, if I had a young son, I would edit it by censuring not only the liberal propaganda, but most shots about astronomy with the exception of what Sagan calls the Cosmic calendar. That would mean significantly reducing the Cosmos series to practical and positive terrestrial messages, and the youth could see it in a couple of programs.

The recent events in my life have turned me into a priest of what I have now baptized as “the four words,” which I will explain in future articles. For the moment it is enough to say that in a future school, the priest of the 4 and 14 words could show the children these scenes taken from Cosmos:

From episode 1, what Sagan says about Eratosthenes and the beautiful ancient city of Alexandria.

From episode 2, what he says about a majestic tree (an oak) and man: we are related.

From episode 3, one of my favorite scenes of Cosmos: the recreation of the life of Johannes Kepler.

From episode 4, dedicated to the planet Venus, I would only rescue how some westerners self-deceived themselves by speculating there must be dinosaurs on Venus just because they saw through the telescope that it was covered in clouds.

From episode 5, dedicated to the planet Mars, I would only rescue something very similar: how the astronomer Percival Lowell self-deceived himself into believing that there were canals constructed by Martians.

From episode 6, the magnificent staging of the enlightened Netherlands in times of the densest darkness in large parts of Europe.

From episode 7, Sagan’s presentation of Democritus and Pythagoras, and his criticism of the latter’s mysticism.

From Episode 8, what Sagan says about Leonardo da Vinci but not what he says about Einstein. (Only the biographers of the future will be able to conclusively show whether or not this Einstein Jew stole his discoveries from white scientists.)

From episode 9, the didactic presentation of the periodic table of the elements.

From episode 10, only the recreation of the scenes of astronomer Milton Humason in his observatory.

From episode 11, the introduction to the science of the human brain, including the shots inside a cozy library.

From episode 12, the recreation of the life of Champollion, including his travel to Egypt.

From episode 13, what I consider the most important of the series: the tragedy of the destruction of the Library of Alexandria and the horrible murder of Hypatia by St Cyril’s mob. This is something that those white nationalists who cling to the religion of their parents do not dare to see.

A DVD containing this highly edited version of Cosmos could be educational for a young mind who wants to get initiated in the mysteries of the world and science. This would be for home-schooled kids of course: not for the kind that will protest Richard Spencer at Auburn tonight.

Jez Turner interview

Jez-Turner 
There’s a long introduction prior to Turner’s interview but it’s worth
listening (except for the degenerate
music chosen by Red Ice Radio):
here.