Instead of the Jewish god…

Why not worship the Aryan Gods?

Religion in Sparta played a major role, far above any other Greek state. Spartan supremacy was not only physical, but spiritual. This apparent contradiction is explained by the Hellenic religion, drinking directly from the original Indo-European religion: a religion of the strong, not a religion of self-pity and worship of the sick, the weak, the downtrodden and unhappy. In Sparta, also, that religion had been placed at the service of a shield specifically designed to withstand the rigors of the Iron Age.

Hellenic polytheism was something deeply natural and vital, and is inextricably woven to the memory of the blood, as ‘divinity consists precisely in that there are Gods and not one god’. Our ancestors made of their Gods spiritual monuments containing all those qualities peculiar to them that had made them thrive and succeed. They deposited in them higher feelings with which they gave way and perfected together a being who existed before in a fuzzy and dormant state. The creation of Gods is something capital when valuing a people, for the Gods are the personification of the highest ideals and values of that people. One can say that the Gods created the race, and the race their Gods. Through the Gods we can know the people who worshiped them, the same way that through the people—ourselves, our ancestors, our history and our brothers—we meet the Gods.

The peoples had their Gods and the Gods had their villages. Sparta worshiped typical Hellenic deities, although two among them acquired singularly relevant and important roles and became the most worshiped deities, even by the time of the Dorian invasion: Apollo and Artemis. They were twin brothers, reconfirming the cult of ‘sacred twins’…

He was conceived as a young, blond and blue-eyed man, holding a lyre, harp or bow, and possessor of a manly, clean, youthful and pure beauty—‘Apollonian’ beauty. The mythology explained that in his childhood he killed the serpent Python (in other versions a dragon) setting in its place, with the help of the Hyperboreans, the sanctuary of Delphi. Heracles also killed a snake when he was a newborn. Such legends represent the struggle that initially led the Indo-European invaders against the telluric Gods of the pre-Indo-European peoples…

In Greek mythology Artemis was a mentor to the young Atalanta, who became the best runner of Hellas, and no one, not even a God, was closer to conquer her than the mortal hero Orion. Apollo and Artemis were, finally, the sacred twin couple; day and night, sun and moon, gold and silver. They were the juvenile archetypes of Spartan masculinity and femininity, respectively.

(Passages from one of Evropa Soberana’s essays in The Fair Race’s Darkest Hour.)

Published in: on September 5, 2019 at 12:01 am  Comments (7)  

Goebbels quote

What does Christianity mean today?

National Socialism is a religion.

All we lack is a religious genius capable of uprooting outmoded religious practices and putting new ones in their place.

We lack traditions and ritual. One day soon National Socialism will be the religion of all Germans. My Party is my church, and I believe I serve the Lord best if I do his will, and liberate my oppressed people from the fetters of slavery.

That is my gospel.

Published in: on July 30, 2019 at 4:49 pm  Comments (4)  

A new religion for whites, 5

by Kevin Alfred Strom

This week we continue to explore the idea of a new religion for racially-conscious White people; and we return again to National Socialist Germany. As I said several weeks ago of that nation:

With profounder ideals and a stronger will than any other leadership structure of any other society for thousands of years at least, Germany ultimately sought to spiritually shepherd the unique expression of the Life Force and the growing consciousness that is our race through the dangers of the 20th century and beyond.

Today we go beyond the spiritual awakenings that took place there, and look with muted awe at the tragic apparent end of National Socialist Germany and the death—and undying spirit—of National Socialism’s founder, Adolf Hitler. Was his life and death the beginning of a new religious tradition?

From the life of Siddhartha Gautama to the beginnings of modern organized Buddhism, centuries passed. Three hundred years elapsed between the first stories of Jesus and the founding of Christianity. From the Mycenaean origins of the Eleusinian Mysteries to the Greek celebration of them there passed nearly a thousand years. Adolf Hitler died just eleven years before I was born. We are just at the beginning.

 

______ 卐 ______

 

The Death and Undying Spirit of Adolf Hitler

by Savitri Devi

Others have described—or tried to describe—far better than I (who was not on the spot) ever could, the last days of the Third German Reich: the irresistible advance of the two frantic invading armies (and of their respective auxiliaries) into the heart of the land, in which years of unheard-of bombardment had left nothing but ruins; the terror of the last and fiercest air raids that disorganized everything, while streams and streams of refugees kept pouring westward (realizing that they had, in spite of all, less to fear from the Americans—enemies of National Socialism with no faith to put in its place—than from the Russians, who were fighting in full awareness of their allegiance to the contrary faith); the horror of the last desperate battles, intended to immobilize for a while an enemy that one now knew to be the winner; and the moral breakdown—the frightening, blank hopelessness, the bitter feeling of having been mocked and cheated—of millions in whose hearts faith in National Socialism had been inseparable from the certitude of Germany’s invincibility: the moral ruins, even more tragic and more lasting than the material ones.

Others have described or tried to describe the horror of the last days of Berlin under the relentless fire of the Russian guns—Berlin which, seen from above, “looked like the crater of an immense volcano.” (These are the words of the well-known German airwoman, Hanna Reitsch, who saw it.) In the midst of the capital ablaze, stood the broad and yet untouched gardens of the Chancellery of the Reich. There, surrounded by a few of his faithful ones in his bunker, underground, Adolf Hitler, the man against time, lived the apparent end of all his life’s work and of all his dreams, and the beginning of his people’s long martyrdom. More or less accurate reports have reached the outer world about his last known gestures and words. But nobody has described in all its more-than-human grandeur the last, real, inner phase—the tragic failure, and yet (considered from a standpoint exceeding by far that of the politician) the culmination—of his dedicated life.

In August Kubizek’s biography of him as a young man, there is a passage too significant for me not to quote it nearly in extenso. It is the description of a walk to the Freienberg (a hill overlooking Linz) in the middle of the night, just after the future Führer and his friend had attended together, at the opera, a performance of Richard Wagner’s Rienzi. “We were alone,” writes Kubizek. “The town had sunk below us into the fog. As though he were moved by an invisible force, Adolf Hitler climbed to the top of the Freienberg. I now realized that we no longer stood in solitude and darkness, for above us shone the stars.

“Adolf stood before me. He took both my hands in his and held them tight—a gesture that he had never yet made. I could feel from the pressure of his hands how moved he was. His eyes sparkled feverishly. The words did not pour from his lips with their usual easiness, but burst forth harsh and passionate. I noticed by his voice even more than by the way in which he held my hands how the episode he had lived (the performance of Rienzi) had shattered him to the depths.

“Gradually, he began to speak more freely. The words came with more speed. Never before and also never since have I heard Adolf Hitler speak like he did then, as we stood alone under the stars as though we had been the only two creatures on earth.

“It is impossible for me to repeat the words my friend uttered in that hour.

“Something quite remarkable, which I had not noticed before, even when he spoke to me with vehemence, struck me at that moment: It was as though another self spoke through him; another self, from the presence of which he was as moved as I was. In no way could one have said of him (as it sometimes happens, in the case of brilliant speakers) that he was intoxicated with his own words. On the contrary! I had the feeling that he experienced with amazement, I would say, that he was himself possessed by that which burst out of him with elemental power. I do not allow myself a comment on that observation. But it was a state of ecstasy, a state of complete trance, in which, without mentioning it or the instance involved in it, he projected his experience of the Rienzi performance into a glorious vision upon another plane, congenial to himself. More so: The impression he had received from that performance was merely the external Impulse that had prompted him to speak. Like a flood breaks through a dam which has burst, so rushed the words from his mouth. In sublime, irresistible images, he unfolded before me his own future and that of our people.

“Till then I had been convinced that my friend wanted to become an artist, a painter, or an architect. In that hour there was no question of such a thing. He was concerned with something higher, which I could not yet understand . . . He now spoke of a mission that he was one day to receive from our people, in order to guide them out of slavery, to the heights of freedom . . . Many years were to pass before I could realize what that starry hour, separated from all earthly things, had meant to my friend.”

Calmer now, amid the thunder of explosions and the noise of crumbling buildings—the flames and ruins of the Second World War—than then, at the top of the Freienberg, under the stars; freed from the temporary wild despair that had seized him at the news of the Russian advance west of the Oder River, Adolf Hitler beheld the future. And that future—his own and that of National Socialism and that of Germany, which had now become, forever, the fortress of the new faith—was nothing less than eternity; the eternity of truth, more unshakable (and more soothing) in its majesty even than that of the Milky Way.

The Russians could come, and their “gallant Allies” from the West could meet them and rejoice with them upon the ashes of the Third Reich (as Winston Churchill and his daughter Sarah, who were actually to be seen a few days later giggling with Russian officers before the skeleton of the Reichstag); Berlin could be wiped out—or bolshevized—and Germany, cut in two or in four, could, for years and years, suffer such an ordeal as no nation in history had yet suffered. In spite of all, National Socialism, the modern expression of cosmic truth, would endure and conquer.

National Socialism would rise again because it is true to cosmic reality and because that which is true does not pass. Germany’s via dolorosa was indeed the way to coming glory. It had to be taken, if the privileged nation was to fulfill her mission absolutely, i.e., if she was to be the nation that died for the sake of the highest human race, which she embodied, and that would rise again to take the lead of those surviving Aryans who are—at last!—to understand her message of life and to carry it with them into the splendor of the dawning Golden Age.

Oh, now—now under the ceaseless fire and thunder of the Russian artillery; now, on the brink of disaster—how the man against time clearly understood this!

Above him and above the smoke of the Russian cannons and of the burning city, above the noise of explosions, millions and millions of miles away, the stars—those same stars that had shed their light over the adolescent’s first prophetic ecstasy forty years before—sparkled in all their glory, in the limitless void. And the man against time, who could not see them, knew that his National Socialist wisdom, founded upon the very laws of life; his wisdom that this doomed world had cursed and rejected, was and would remain, in spite of all, as unassailable and everlasting as their everlasting dance.

A new religion for whites, 4

by Kevin Alfred Strom

Today we continue our exploration of an awakening—an awakening that began with Charles Darwin, exploded into life in the ideas of Shaw and Nietzsche, and found its highest expression in the entirely new kind of human society pioneered by Adolf Hitler in National Socialist Germany. It is an awakening that has just begun.

When we left off last week, we were discussing the nature of Judaism and its offshoots, especially Christianity, and their gods—their crude anthropocentrism, their refusal to acknowledge the evolutionary nature of Life and the Universe, their irrationality, and their utter unsuitability as moral guides to help us do what must be done in order to survive—their total inability to lead us ever upward toward the stars.

Today we will learn that even those who believe they have cast off the superstitions of the Abrahamic faiths—“secular humanists,” atheists, Marxists, most libertarians, liberal elitists—are in truth still in bondage to the poisonous ideas that sprang from Judaism. Instead of leading us upward, toward our evolutionary destiny, they wallow in the mire of a nonexistent “human equality” and waste our time, our energy, and our very lives in pursuit of ignoble goals such as making sure that every arguably human wastrel has a full belly and a large-screen television.

Life, my friends—your life—can be much, much different than the shallow mockery of life offered by these blind men and liars.

Our text for this week is by the National Socialist writer and mystic, Savitri Devi, taken from her book Impeachment of Man.

 

______ 卐 ______

 

Man-Centered Creeds versus Racial-
Hierarchical Reality (continued)

by Savitri Devi

But when later Jews proclaimed him to be the God of all mankind; when he crept into Christianity as the Heavenly Father of Christ and the First Person of the Holy Trinity; and into Islam as the One God revealed to man through his last and definitive mouthpiece, the Prophet Mohammed; and finally, when he colored the ideology of the humanitarian theists—and even atheists—as the unavoidable remnant of a tradition hard to die, then the conception of him became more and more irrational. There was less and less any reason for his solicitude to stop at mankind. Yet it did stop there. There was, more and more, every reason for him to evolve into a truly universal God of all life. Yet he did not evolve that way. He could not drop the long-cherished propensity of picking out a fraction of his creation and blessing it with a special blessing, to the exclusion of the rest. That fraction of the great Universe had once been the Jewish people. It was now the human race—a trifling improvement, if one ponders over it from an astronomical (that is to say, from what we can imagine to be the only truly divine) angle of vision.

The great creeds of the world west of India remained man-centered, it would seem, because they never could free themselves entirely from the marks of their particular tribal origin among the sons of Abraham. The Jews never were a race that one could accuse of giving animals too great a place in its everyday life and thoughts. Christ, who came “to fulfil” the Jewish law and prophecies (not to introduce into the world a different, more rational, and truly kindlier trend of thought) appears never to have bothered his head about the dumb creatures. We speak, of course, of Christ as the Christian Gospels present him to us. That Christ—we have no means whatsoever of finding out whether a “truer” one ever lived—never performed a miracle, never even intervened in a natural manner, in favor of any beast, as his contemporary, Apollonius of Tyana, not to speak of any more ancient and illustrious Master such as the blessed Buddha, is supposed to have done. He never spoke of God’s love for animals save to assert that He loved human beings a fortiori, much more. He never mentioned nor implied man’s duties towards them, though he did not omit to mention, and to stress, other duties.

If the Gospels are to be taken as they are written, then his dealings with nonhuman sentient creatures consisted, on one occasion, of sending some evil spirits into a herd of swine, that they might no longer torment a man, and, another time, of making his disciples, who were mostly fishermen by profession, as every one knows, catch an incredible quantity of fish in their nets. In both cases his intention was obviously to benefit human beings at the expense of the creatures, swine, or fish. As for plants, it is true that he admired the lilies of the fields; but it is no less true that he cursed a fig tree for not producing figs out of season and caused it to wither, so that his disciples might understand the power of faith and prayer. Fervent English or German Christians, who love animals and trees, may retort that nobody knows exactly all that Jesus actually said, and that the gospels contain the story of only a few of his numberless miracles. That may be. But as there are no records of his life save the Gospels, we have to be content with what is revealed therein. Moreover, Christianity as an historical growth is centered around the person of Christ as the Gospels describe him. And, as Norman Douglas has timely remarked, it remains a fact that the little progress accomplished in recent years in the countries of northwestern Europe and in America, as regards kindness to dumb beasts, was realized in spite of Christianity, and not because of it.

To say, as some do, that every word of the Christian Gospels has an esoteric meaning, and that “swine” and “fishes” and the “barren fig tree” are intended there to designate anything but real live creatures, would hardly make things better. It would still be true that kindness to animals is not spoken of in the teaching of Jesus as it has come down to us, while other virtues, in particular kindness to people, are highly recommended. And the development of historical Christianity would remain, in all its details, what we know it to be…

That people whose outlook is conditioned by biblical tradition should put a great stress upon the special place of man in the scheme of life; that they should insist on man’s sufferings, and on the necessity of man’s happiness, without apparently giving as much as a thought to the other living creatures, one can understand. They follow the Book to which they may or may not add some secondary scriptures based upon it. They cannot be expected to go beyond what is prescribed in it or in those later scriptures.

But there are, in the West, ever since the Middle Ages, increasing numbers of people who dare to do without the Book altogether; who openly reject all divine revelation as unprovable, and who see in their conscience the only source of their moral judgements and their only guide in moral matters. It is remarkable that these people, free from the fetters of any established faith, still retain the outlook of their fathers as regards man’s relation to animals and to living nature in general. Free Thought, while rightly brushing aside all man-centered metaphysics; while replacing the man-centered conceptions of the Universe by a magnificent vision of order and beauty on a cosmic scale—a scientific vision, more inspiring than anything that religious imagination had ever invented, and in which man is but a negligible detail—Free Thought, we say, omitted entirely to do away with the equally outdated man-centered scale of values, inherited from those religions that sprang from Judaism. Sons of Greek rationalism, as regards their intellectual outlook, the Westerners who boast of no longer being Christians—and the few advanced young men of Turkey and Persia, and of the rest of the Near and Middle East, who boast of no longer being orthodox Muslims—remain, as regards their scale of moral values, the sons of a deep-rooted religious tradition which goes back as far as some of the oldest fragments of the Jewish Scriptures: the tradition according to which man, created in God’s own image, is the only living being born for eternity, and has a value altogether out of proportion with that of any other animal species.

There has been, it is true, in the West, in recent years—nay, there is, for nothing which is in harmony with the Laws of Life can ever be completely suppressed—a non-Christian (one should even say an anti-Christian) and definitely more than political school of thought which courageously denounced this age-old yet erroneous tradition, and set up a different scale of values and different standards of behaviour. [Here Savitri Devi is referring to National Socialism.—Editor] It accepted the principle of the rights of animals, and set a beautiful dog above a degenerate man. It replaced the false ideal of “human brotherhood,” by the true one of a naturally hierarchised mankind harmoniously integrated into the naturally hierarchised Realm of life, and, as a logical corollary of this, it boldly preached the return to the mystic of genuine nationalism rooted in healthy race-consciousness, and the resurrection of the old national gods of fertility and of battle (or the exaltation of their philosophical equivalents) which many a Greek “thinker” and some of the Jewish prophets themselves had already discarded—politely speaking: “transcended”—in decadent Antiquity. And its racialist values, solidly founded upon the rock of divine reality, and intelligently defended as they were, in comparison with the traditional man-centered ones inherited, in Europe, from Christianity, are, and cannot but remain, whatever may be the material fate of their great Exponent [Adolf Hitler—Ed.] and of the regime he created, the only unassailable values of the contemporary and future world. But it is, for the time being, a “crime” to mention them, let alone to uphold them—and their whole recent setting—in broad daylight.

The opposite ideologies, more in keeping with the general tendencies of modern Free Thought from the Renaissance onwards, have only broken off apparently with the man-centered faiths. In fact, our international Socialists and our Communists, while pushing God and the supernatural out of their field of vision, are more Christian-like than the Christian Churches ever were. He who said, “Love they neighbor as thyself” has to-day no sincerer and more thorough disciples than those zealots whose foremost concern is to give every human being a comfortable life and all possibilities of development, through the intensive and systematic exploitation by all of the resources of the material world, animate and inanimate, for man’s betterment. Communism, that new religion—for it is a sort of religion—exalting the common man; that philosophy of the rights of humanity as the privileged species, is the natural logical outcome of real Christianity. It is the Christian doctrine of the labor of love for one’s neighbors, freed from the overburdening weight of Christian theology…

And that is not all. Even Christian theology will perhaps not always remain as totally worthless to them as our Communist friends often think. It may be, one day, that they will bring themselves to use it. And, if ever they do, who will blame them but those nominal Christians who have forgotten the out and out “proletarian” character of their Master and of his first disciples? The myth of the God of mankind taking flesh in the son of the carpenter of Nazareth may well be interpreted as a symbol foreshadowing the deification of the working majority of men—of the “masses”; of man in general—in our times…

The generous “morality” derived from modem Free Thought is no better than that based upon the time-honored man-centered creeds that have their origin in Jewish tradition. It is a morality centered—like the old Chinese morality, wherever true Buddhism and Taoism have not modified it—around “the dignity of all men” and human society as the supreme fact, the one reality that the individual has to respect and to live for; a morality which ignores everything of man’s affiliation with the rest of living Nature, and looks upon sentient creatures as having no value except inasmuch as they are exploitable by man for the “higher” purpose of his health, comfort, clothing, amusement, etc. The moral creed of the Free Thinker today is a man-centered creed…

We believe that there is a different way of looking at things—a different way, in comparison with which this man-centered outlook appears as childish, mean, and barbaric as the philosophy of any man-eating tribe might seem, when compared with that of the Christian saints, or even of the sincerest ideologists of modern international Socialism or Communism.

NOTE

The title of these excerpts is editorial; the text was originally prepared and edited by Irmin Vinson of the Racial Nationalist Library.

Holy wrath, 6

As for the clothing of symbolic animal skins, it obeys a shamanic, totemic and pagan tradition to the core, and we pay attention to this because it expresses a very important idea.

The wolf and the bear are signs of free masculinity—pure, wild, fertile and unrestrained. The skin of the bear or the wolf was achieved by fighting the animal in body-to-body combat and killing it. An initiatory test of the berserkers as well as among some Celts was killing a boar.

The berserkers were thus suggested that they seized the totemic qualities inherent in the animal in question—bear or wolf—acquiring their strength and ferocity, possessing their qualities as if they had conquered for themselves, and adopting the skin of the vanquished beast as symbol of this transformation. As a sign of prestige, many berserkers added the word björn (bear) to their names, resulting in names such as Arinbjörn, Esbjörn, Gerbjörn, Gunbjörn or Thorbjörn. The wolf (proto-Germanic ulf) resulted in names like Adolf, Rudolf, Hrolf or Ingolf.

Mircea Eliade said regarding the appropriation of animal skins that the man became a berserkr after an initiation that specifically involved warrior tests. Thus, for example, among the Chatti, Tacitus tells us, the applicant did not cut his hair or his beard before killing an enemy. Among the Taifali, the young man had to shoot down a boar or a bear and among the Heruli it was necessary to fight without weapons. Through these tests, the applicant appropriated the form of being of the beast: he became a fearsome warrior insofar as he behaved like a beast of prey. He transformed himself into a overman because he managed to assimilate the magical-religious force shared by the butchers.

Once again, this will be seen as primitive and barbaric, but the Romans did it as well, as we can see in the standard bearers of the legions, which were covered with skins of wolves, bears or wild cats (as a Barbarian Indo-European people, the ancient peoples of the Italian peninsula, ancestors of Latins, should have had their own version of the ‘possessed warrior’).

Also the Greek hero Heracles, after fighting a monstrous lion and killing him with his bare hands, put on his skin. The Irish Cú Chulainn killed a monstrous mastiff and took his place as guardian of Ulster. Siegfried, the hero of Germanism, bathed in the blood of the dragon Fafnir, killed by him, and with it he became almost invincible.

In the mysteries of Mithras, a restricted military cult only for men and practiced by the legions of Rome, the initiates were covered in the blood of the sacrificed bull in a ceremony of high suggestive power.

In the same line of related examples, we have other cases that refer to ‘second skins’ and hardening baths: Achilles was bathed by his mother in the waters of the dark Styx River, which made him invulnerable.

The Celtic goddess Ceridwen possessed a magical cauldron that gave health, strength and wisdom to all who bathed in it. Spartan mothers bathed their newborns in wine, because they thought that it hardened the hard and finished off the soft.

The waters of the Ganges, even today, are considered healthy for the Hindus. The idea behind all these myths was that exposing oneself to destructive, telluric and dark forces would help to harden the ‘envelope’ of the initiate and protect him in the future against similar experiences in the field of death and suffering.

All this symbolised, in addition, the struggle of the spirit to take control of the telluric beast, after which it was covered with the conquered; it entered the empty shell, possessed it, transformed it in its image and likeness and, at the same time, changed his personality for a different one, entering a new phase and also symbolising the transition to a new way of perceiving the environment and seeing things—a new skin, a new shell, a new shield—; the perception of the world through the senses of the beast; to take possession of matter and, from within, transform it into the image and likeness of the spirit.

This philosophy of possession is a characteristic feature of all initiatory warrior societies. In certain elite units of the Nazi SS, one of the tests was to fight, unarmed and bare-chested, against a wolfhound or a raging mastiff. As reminiscent of all these issues in the middle of the 19th century, the Imperial Hussars of the II Reich, heirs of the elite warrior units of Germanism, sang: ‘We dressed in black / blood we bathed / with the Totenkopf in the helmet / Heil! / We are invincible!’

Those Berserkers who fought naked were related to the behaviour of the early Celts, who also did it (in fact, the figure of the ‘possessed warrior’ was also recurrent among the Celts). Their bodies, tanned from childhood, did not feel cold even if they were naked on the snow. As we have said, some of them also painted themselves in black, vindicating the dark and fiery side, typical of the ages in which light is harassed.

We have already seen how the Roman Tacitus described the Harii who, painted and with black shields, launched themselves into combat with superhuman ferocity. For the ancient Indo-Iranians, the god Vishnu in the dark ages was dressed in dark armour to fight the demons, hiding to the world his luminous appearance. But at the dawn of the new golden age, he would strip off his black breastplate and the world would know his luminous inner aspect.

In Iran, the männerbund of the Mairya wore black armour and carried black flags. Symbolically, it was said that they killed the dragon, and usually they acted at night. The Cathars were dressed in long black robes, and their religious banners were black (some with a white Celtic cross inside). Also the SS dressed in black and wore black flags, in addition to the macabre Totenkopf which symbolised the domain of the darkness; of what belongs to the left hand, to the sinister side, fear, death and horror.

To dominate and to know the enemy is to dominate and know the bear, the wolf, the dragon, the bull or the totemic animal that the fighting man discovers in himself. To cover oneself with black is to cover oneself with the skin of the enemy beast, because darkness is the enemy—until it is dominated.

Published in: on June 26, 2019 at 5:15 pm  Comments Off on Holy wrath, 6  

Holy wrath, 2

by Evropa Soberana


 
The role of the berserkers in the Germanic world

The Berserkers are associated with Germanity, that is, the set of Germanic tribes. These include Scandinavians, Anglo-Saxons, Dutch and Germans. Those were times when the pre-Christian Vikings terrified a Europe castrated by Christianity, and in which the Roman Empire had disappeared. Generally, the Viking despised the Christian and the Christians feared the Viking. On one occasion the Vikings kidnapped a bishop. When they did not get a ransom for him, they killed him by hitting him with animal skulls. They were souls still wild and uncontaminated, possessed by that brutal and forceful mentality so typical of Nature.

Among all these barbarians, the most faithful guardians of the sacred fury were the berserkers. This word survived in the vocabulary of the nations that knew these men: in England, the word still designates a person of wild or untamed character, or a state of irrational anger. Berserk can be translated as ‘bear shirt’ or ‘shirtless’. It comes from the fact that the berserkers fought dressed in bearskins, and sometimes half-naked or naked.

Among the ancients, every man was a warrior. He was not warring during all his life, but was called to it on turbulent occasions, while in peace he dedicated himself to his field work or domain. So it was throughout the ancient world—except Egypt, Sparta, Rome, the Byzantine Empire and some other exceptions, which had ‘professional’ armies. In Germanity, however, there existed a curious caste, the artists of war, considered touched by the Divine.

Selected warriors lived in small communities, isolated from population centres and led by a priest of the cult of Odin / Woden / Wotan according to the region, a skald (bard), a gothi (druid), a vikti (master of the runes) or another type of shaman, wizard or tribal magician. They formed authentic sects in the Germanic world, part of the tradition of the männerbunden: the unions of men, alliances of warriors, military brotherhoods or, as the Romanian Mircea Eliade called them, ‘secret societies of men’.

In the families of the Germanic aristocracy, there was a tradition similar to that of the oracles in Greece: at the birth of the child, a priest performed a ritual through which one could glimpse his fate. We can assume that some of the most promising babies were offered by their parents to be raised in a ‘military’ community of this type. This would not take place right away, but at a slightly later age. At that age, the corresponding shaman would appear to take the child to his new life in the woods, where he would learn to acquire the instincts of the predator.

From childhood, berserkers were fitted in the neck an iron ring that is related to the Celtic torques and that would not be removed until killing their first victim. The type of instruction given to them is not completely known, but basically it would be a kind of military and ascetic camp in the Spartan style, in which they were taught how to handle themselves with weapons, in close combat and in life in Nature, in addition to acquiring hardness and resistance against all kinds of deprivation, within the framework of a hunter-gatherer life.

They also learned tribal techniques and dances designed to generate large amounts of adrenaline. Over the years, they were building the body of the warrior, accustomed to fatigue, deprivation and suffering. All this conjugated with some unknown form of yoga. One of the skills they achieved through their mysterious asceticism was sitting on the snow during a snowstorm or blizzard, melting with their own inner heat the snow that fell on them.

This advanced test takes place, even today, among some Tibetan lamas (the respiratory exercise they use to generate heat is called tumo or ‘fire in the belly’). And in the Celtic legends, one of the qualities that was attributed to the great heroes was to melt snow a hundred feet away (30 m) with their own body heat. An interesting case, dating from Ireland in 700 BCE, is that of folk hero Cú Chulainn. Legend has it that, after a battle, Cú Chulainn returned to his village still in a frenzy of combat.

His compatriots, fearing that he would kill the whole town, threw themselves on him and put him in a barrel of cold water. By the ardour of the hero, the water broke the wooden plates and the metal straps, and exploded the barrel into a thousand pieces, ‘like a nut breaks’. In the second barrel of cold water, Cú Chulainn produced large bubbles like fists. And in the third, he produced a boiling phenomenon where some men could bear to dip their hands but others not. This inevitably reminds us of the Greek Heracles, who had to rush to the waters of Thermopylae to quench an attack of internal fire, turning the waters of the place into thermal springs.

Very young berserkers received initiation in a cult that could be called the mysteries of Odin, the patron of these warriors. Berserkers were often called ‘men of Odin’ or ‘wolves of Odin’ for their predominant cult of this deity, called ‘father of all’ or ‘the strong one of above’. The berserkers could therefore be described as sects of elite warriors, severely trained from childhood in the arts of struggle and inner alchemy, and initiated into a cult of Odin by some kind of extremely violent ritual.

Mircea Eliade specified that one did not get to be ‘berserk’ only by bravery, physical strength or hardness but also after a magic-religious experience that radically modified the young warrior’s way of being. He had to transmute his humanity through an access of aggressive and terrifying fury, which he assimilated from the enraged butchers. ‘He warmed up’, continues Eliade, to an extreme degree, transported by a mysterious, inhuman and irresistible force: his combative impulse thus emerged from the depths of his being.

In combat, berserkers presented a terrifying aspect to their enemies. Dressed in bear or wolf skins (in which case they were called ulfhednar or ulfsark, ‘wolfskin’), naked or painted black, they threw themselves into the battle always in groups of twelve (*), shouting as if possessed, throwing foam by the mouth and being immune to the most terrible wounds. In the sixth chapter of the Ynglinga Saga people talk about them:

His [Odin’s] men rushed forwards without armour, were as mad as dogs or wolves, bit their shields, and were strong as bears or wild bulls, and killed people at a blow, but neither fire nor iron told upon themselves. These were called Berserker.

In the Hrafnsmál, the skaldic Torbjørn Hornklove describes them in combat:

There the berserkers shouted—the battle was unleashed—, wolf skins howled wildly, spears whistled… wolf skins, they were called. You see them act, the shields bloodied. The swords roared when they reached combat. The wise king in combat is protected by tough heroes who raise their shields.

Left, a Viking helmet with chainmail mask to protect the face. The fantasy of horned helmets comes from a European black legend.

It was the Celts (and many medieval knights) who wore helmets with horns, and often more as ceremonial ornaments than as combat helmets.

__________

[*] The group of twelve men (plus the leader or protégé, the thirteenth) is a constant not only in various Indo-European mythologies but in the daily life of the Germans, and represents the select circle. Twelve were the men who were normally required to carry out a sacred mission. Twelve were the representatives of the Council among the Nordic peoples. Twelve were the sworn witnesses who appeared in certain cases of justice. Twelve were the representatives of a large group that were invited to a party. Twelve were the select gentlemen of the Arthurian round table, as well as twelve are the rays that depart from the central point in the archetypal symbol of the black sun.

And, as we all know, twelve were the apostles of the Jewish plagiarism in the gospel story.

Published in: on June 22, 2019 at 7:15 pm  Comments (3)  

Stop being insane

Editor’s note: Below, a passage from an article by Kevin Alfred Strom, ‘Stop Being Insane’, published on National Vanguard in 2017. Strom’s entire article hits the nail as to why the Christian problem is larger than the Jewish problem. Not only the traitors are more wicked than Jews (as betraying your own race is morally worse than an external foe who wants to exterminate you), but there are more demented Christians than external foes.

Of Strom’s piece, pay special attention to the sentences: ‘They [American Christians] may not know where their own people were 2,000 years ago, what they lived and died for, what they believed, how their ancestors struggled…’ And also: ‘they [evangelicals] view Jewish history as their own’. On the other hand, ‘They see images of our Germanic or Classical ancestors and there is not the slightest sign of recognition in their dull eyes’.

Do you see now why stories or foundation myths are so important? Do you see why every single white nationalist must read William Pierce’s story about their race?, why Christian-friendly white nationalism is so ridiculously blind?
 

______ 卐 ______

 

And the “Christian Embassy” behind all these projects is just a small-time operation, a tiny fraction of the overall Christian support for the Jews and their murderous state given by the likes of Pat Robertson, Liberty University, John Hagee, and their ilk!

These deranged White men have been programmed by a 2,000-year-old psyop to work against their own best interests and use their money and energy to help Jews, when there are poor White children in this country who will never reach their potential for lack of money, and honorable White grandmothers who eat out of dumpsters or go hungry.

Why do these fools care so much about Israel? According to the magazine Christianity Today,

Many evangelicals have vivid memories of sitting in Sunday school rooms, staring at maps of Bible Lands and listening to Bible stories week after week. Through such experiences, evangelicals came to view the Bible’s story as their own and the land of the Bible as a kind of home away from home.

They may not know where their own people were 2,000 years ago, what they lived and died for, what they believed, how their ancestors struggled so that they might live and have the blessings of civilization—but they sure know, or think they know, all about the Jews; they view Jewish history as their own and call the Middle East the “Holy Land”; and identify with the Jews as a kind of superior and more godly version of themselves. They see images of our Germanic or Classical ancestors and there is not the slightest sign of recognition in their dull eyes. But show them a picture of a Jew in the desert near a burning bush and they identify with it instantly. How bizarre this is—and how infinitely tragic.

No doubt these “Christian Zionists,” as they sometimes call themselves, sincerely believe the Jewish verse they constantly quote again and again: “To the Jew first!” To the Jew first, indeed!

Can’t you see how insane this is? The Jews support their own institutions, their own state, their own people, as any rational nation would do. But millions of the men and women of our European civilization, White men and women, heirs of the greatest culture the world has ever known, do not support their own people. With the words written by an alien race—“to the Jew first!”—upon their lips, they ignore the basic needs for the survival of their own race, their own nation, and ignore even the cries and suffering of their own poor and destitute, and give their all for the Jews. They justify and support genocide and brutal occupation (if done by Jews), and gladly tax themselves and sacrifice the lives of their children to make it possible. All based on a preposterous hoax that Jews are somehow holy and sacred and intimately connected to God.

What fantastic power to control the minds of their hosts the Jews attained when they hit upon the brilliant idea of taking over monotheism and remaking it in the image of their tribal, ethnocentric god Yahweh.

Not only will this misplaced loyalty and religious perversion be fatal to us and lead to our extinction in the long run if it is allowed to continue, but it is extremely dangerous in the short term as well.

Published in: on June 15, 2019 at 12:01 am  Comments (12)  

Satan

by Joseph Walsh

This is a long piece that I decided to write in response to a post of yours made a week or so ago. [Editor’s note: Walsh refers to ‘On empowering birds feeding on corpses’.] I remember you wrote, in response to what some woman said about Satan ruling the modern West, that it is not Satan that rules but Christ. That is quite correct.

In Judaism the god Satan is the enemy of Yahweh, the god of the Jews. The Hebrew name ‘Satan’ literally means Enemy, the Adversary, the Accuser etc. It is useful to think of Satan as the god of the Gentiles. According to the Jews Yahweh is the one true god and all the pagan gods of the Gentiles are false gods, idols. Collectively, all the heathen gods of the Gentiles could be described as ‘Satanic’ i.e. enemies of Yahweh and the Jewish people. This metaphysical dualism was inherited by the Jews disciples the Christians, who portrayed as ‘Satanic’ evil and demonic all the pagan gods of their enemies that they forcibly converted to Christianity or killed. The god of the Jews and the son of God Jesus became the only true God, and Jesus Christ’s enemy Satan the god that all the Pagans worshipped (including the Jews themselves, which creates the absurdity of the Jews being described as worshipping Satan, an absurdity that continues to this day. It is not Satan that the Jews worship but Yahweh!).

To put things into proper perspective before the ‘transvaluation of values’ done by the Judeo-Christians, the Ancient World was pagan and polytheistic and the Jews cut themselves off from the people around them. They not only saw themselves as unique and the rest of mankind as goyim, but metaphysically they viewed themselves as having knowledge of the one true god, a monotheistic god whose chosen people they were, in contrast to the false polytheistic gods of the pagan goyim around them, who their god YHWH-JHVH had given them dominion over.

Of all the Satan’s (i.e. enemies) that the Jews have ever faced, the greatest was Adolf Hitler. Moreover, just as Satan represents the Gods of the pagan Gentiles as a collective, it is the Gods of the Nordic-Aryan race who represent the biggest enemy of Yahweh and his children. Many have spoken about Hitler being an avatar of the Germanic god Wotan. To the Jews Wotan would be the same figure as Satan. So while Esoteric Hitlerists can talk about Hitler being an Avatar of Wotan, we could also say Hitler was an Avatar of Satan, the enemy of the Jews. For us Aryans, Yahweh, who doesn’t exist, can be viewed as the negative force that possesses the collective unconscious of the Jews while Satan can be viewed as the positive force that represents the collective unconscious of the Aryan race. The Judaized Christians in WN who say that Satan is the god of the Jews and Adolf Hitler is a good Christian man truly have things the wrong way round, brainwashed victims of the inversion of values that the Jews have brought into the world with Christianity.

Also, to look at things through the false perspective of the Christians, Adolf Hitler is The Anti-Christ, or at least an Antichrist figure, as He is the polar opposite of Jesus Christ. National Socialism is the polar opposite of Christianity. The Swastika symbolizes the opposite value system to that of the Crucifix. The morality of the Hitler and the Swastika is as Nietzschean morality system, basically one where the Christian Evil is recognized as what is actually Good, and the Christian ‘good’ recognized as that which is evil and harmful to the Aryan race. “And whoever wants to be a creator in good and evil, must first be an annihilator and break values. Thus the highest evil belongs to the greatest goodness: but this is—being creative.” (Thus Spoke Zarathustra, II, 34.)

It is also important that Nietzsche acted, through his character Zarathustra, as the Prophet of the Superman. He saw that his own people-Europeans, but more especially Germans, were in the process of becoming supermen and correctly stated the Superman would arise out of them. Arise he did in the form of the annihilator of Christianity and the creator of the New Order Adolf Hitler. It is also noteworthy that Nietzsche proclaimed himself as The Antichrist. As Nietzsche wrote in Ecce Homo: “You highest men whom my eyes have seen, this is my doubt about you and my secret laughter: I guess that you would call my overman—devil.”

How accurately that describes the Western Christian civilization in its modern (and final) stage. Hitler, the Superman, the Antichrist, is branded as the most evil man who ever lived for overcoming Christian values on a large scale.

To include some of my personal life story, I first became introduced to National Socialism through what came to be called National Socialist Black Metal (NSBM), a type of degenerate rock music. In the early 1990’s numerous Black Metal bands, particular those in the Nordic countries, began to introduce NS into their music due to its association with Evil as they were Satanic bands. Varg Vikernes was one of the pioneers in this respect. Many of them believed in the false Hollywood version of Nazism, but were attracted to it because its Nietzschean revaluation of all values made sense in their combat against Christianity (Black Metal is extremely anti-Christian). So they used the Swastika and integrated the pagan aspects of NS with Satanism. Eventually many of them replaced Satan with Wotan/Odin and The Antichrist with Hitler. So I read about Adolf Hitler being described as The Beast 666 from the Book of Revelation in the Bible and I began to embrace Nazism from then (2005) onward.

This embrace of Hitler as an anti-Christian figure was done earlier by, among others, the American white prison gang the Aryan Brotherhood. The Aryan Brotherhood formed in San Quentin Prison in California in the 1960’s in response to the aggressive attacks coming from Negroes who had formed their own prison gang the Black Guerrilla Family. During the 1960’s Black militancy was widespread across the USA with many riots carried out by niggers across the country throughout the decade. This race war was magnified inside integrated prisons in the US. A quote from a book on this racial war reads:

The racial turmoil in the world outside prison, where fires were burning in Watts, Detroit, and Chicago, was magnified in San Quentin. Blacks and whites were stabbing one another, not because of anything anyone had done, but simply because of their skin color. “Your hate was at peak” Scott recalled. “Your adrenaline was at a peak, everything was at a peak level all the time. It was like a jungle. You’d get yourself fired up, so by the time the cell doors opened, you’d be ready. You’d have a whole head of steam. You didn’t have time to analyze or rationalize or philosophize, you just got strapped (got yourself a knife) and went out of your cell and did what you had to.

So while misled, traitorous white youth outside prison were embracing Negroes as their “black brothers” the reality inside prison was hatred and race war. The Aryan Brotherhood used the symbol of the Swastika with 666 imposed on it to, according to one member, signify that they stood in complete opposition to the values of Christianity, and instead embraced paganism and pagan morality which had been demonised as ‘Satanism’ as well as Nazism which was also demonised as evil.

Simply put, in American prisons it is impossible for White Men to live according to anti-racist Christian morality. Prison populations are segregated by race and many white males who have been brainwashed anti-racists have suddenly come into contact with the stark reality of Nature when thrown into prison. One sticks with their own kind and the morality is fully anti-Christian. Those who have the highest kill counts rise to the top. Those who won’t fight or kill are turned into bitches and sexual toys for Negroes. Hence, White Men in US prisons tattoo themselves with symbols of their race like the Swastika as well as Germanic runes etc. Prison is one of the only places I can think of where White Men are still somewhat manly, and then that is only because they cannot escape fighting with their racial enemies.

Another thing I remember about NSBM was that The Holocaust was looked at as a Satanic genocide against God’s chosen people. That Aryans were the evil race and were genociding the holy race of the Jews. This interpretation is also upheld by Christians who say things like The Holocaust was an attack on God himself and an evil attempt to wipe out the Jews to prevent the Second Coming of Jesus. Of course it’s all rubbish as the Holocaust never happened but I just thought I’d include these lines of thinking to demonstrate this alternative perspective on WWII.

So in conclusion, yes today it is not Satan which rules the modern West for that would mean the spirit of Hitler had won over that of Christ. Instead it is the son of Yahweh Jesus Christ (who is the embodiment of the Jew as he is the ultimate deceiver) whose spirit fully dominates the white race and will soon achieve final victory if Aryans become extinct.

70 AD

Above, the first page of the Gospel of Mark in the readable edition (9.5 x 13″) of the four gospels that I inherited from my father. Regarding the Old Testament, to English speakers I recommend Young’s Literal Translation, an 1862 word-for-word translation of the Hebrew text. It sacrifices the beautiful poetry and readability of the KJV for extra accuracy.

Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!

Thus spake Evropa Soberana in a crucial passage of what has become the masthead of this site. Could it be a coincidence that the Gospel of Mark was written around the time when the Romans conquered Jerusalem and destroyed the Temple, in 70 C.E.? Keep in mind that, according to a chronologically ordered New Testament, Mark’s gospel was the first gospel ever written, which means that the author inaugurated a literary genre that has hypnotized whites to date. As Soberana implied in his essay, the conquest of the Aryan soul by Judea was complete after Constantine and his Christian heirs. So complete I would say that even some of Alex Linder’s fans still worship the god of the Jews.

Last Saturday for example, I received an email from one of the regular commenters of this site, a Linder fan: a communication apparently sent to a circle of white nationalist correspondents. His letter contains this phrase: ‘Religion is a potent force in this world irrespective of whether or not God exists… and I privately believe that He does’.

If Judea had not conquered Rome, no white man today would be speaking about ‘God’, a word that I prefer to write with small letters, ‘god’, as it obviously refers to the god of the Jews. Without Judea’s triumph, polytheism would still exist today, along with atheism—but never monotheism, as ‘Thou shalt have no other gods before me’ is clearly a commandment of Semitic import.

Recently I mentioned my book ¿Me Ayudarás? From that book, only a couple of essays have been translated for the latest edition of my Day of Wrath. Several times I have linked both essays, including ‘God’. But apparently most white nationalists are uninterested in the notion that the Big Bug that is destroying the Aryan race is precisely the sort of Semitic monotheism that the Jews started to install in the white psyche right after the humiliating defeat of 70 C.E.

Or perhaps I should say 70 AD, the year when the Gospel of Mark was probably written, as even nationalists believe in such a thing as the anno Domini?

Linder quote

• Humans need religion.

No they don’t.

Saying that is akin to saying I’m not a human. And people I know who are most successful in dealing with life challenges are not humans.

It’s exactly the error muh turditionists fall into: because something has been one way, no other way is possible.

Published in: on August 25, 2018 at 1:08 pm  Comments (5)