Reflections of an Aryan woman, 1

Editor’s Note: Memories and Reflections of an Aryan Woman by Savitri Devi was written in 1968, 1971 and published in 1976. While the book edition I plan to publish on Daybreak Press contains the entire text of Memories, the following is only the first abbreviated chapter.

It wouldn’t make much sense to publish a new edition but the edition of the image below is out of print (in case it isn’t please let me know).

Yesterday, when I saw a few seconds of the last video of Richard Spencer chatting with his English colleague, I could no longer bear the lack of gravitas of these two pundits of the alt-right. Lack of gravitas is poison for priests or priestesses of the sacred words. In Savitri’s prose, ‘pale imitations [of NS] without heart’.

Since it is a long text, if you do not have time to read it pay attention to the words I highlighted in bold-type:

 

Chapter I—The Religion of the Strong

‘Enochia, monstrous City of the Manly, Den of the Violent, Citadel of the Strong, Which has never known fear or remorse’. —Leconte de Lisle (‘Cain’, Barbaric Poems)

If I had to choose a motto for myself, I would take this one—pure, dure, sure (pure, hard, certain)—in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal…

Free yourself from two deadly superstitions: the search for ‘happiness’ and concern for ‘humanity’… Help the animal and the tree—and defend them against the selfish and mean-spirited man…

But those who have the Word, father of thought, and among them the Strong especially, have something better to do than pursue ‘happiness’… The pleasure or the displeasure, the happiness or the discontent of the individual does not count. Well-being—beyond the minimum that is necessary for each to fulfil his task—does not count. Only the task counts: the quest for the essential, the eternal, through life and through thought…

He who has the Word, father of thought, and who, far from putting it in service of the essential, wastes it in the search for personal satisfactions; he who has technology, fruit of thought, and who makes use of it especially to increase his well-being and that of other men, taking that for the main task, is unworthy of his privileges. He is not worthy of the beings of beauty and silence, the animal, the tree—he who himself follows their path. He who uses the powers that the Word and thought give him to inflict death and especially suffering on the beautiful beings that do not speak, in view of his own well-being or that of other men, he who uses the privileges of man against living nature sins against the universal Mother—against Life—and the Order that desires noblesse oblige. He is not Strong; he is not an aristocrat in the deep sense of the word, but petty, an egoist and a coward, an object of disgust in the eyes of the natural élite.

All society, all ‘civilisation’ that proceeds from the same aspiration to human well-being above all, to well-being or human ‘happiness’ at any price, is marked by the seal of the Powers of Decadence, enemies of the cosmic order of the play of forces without end. It is a civilisation of the Dark Age. If you are obliged to suffer it, suffer it by unceasingly opposing it, denouncing it, combating it every minute of your life. Make it your glory to hasten its end—at least to cooperate with all your might with the natural action of the forces leading to its end. For it is accursed. It is organised ugliness and meanness.

Rid yourself not only of the superstition of ‘happiness’, if it ever allured you, but also that of man. Protect yourself from the attitude, as vain as it is stupid, that consists in trying ‘to love all men’ simply because they are men. And if this attitude was never yours, if, from childhood, you were impermeable to the propaganda of the devotees of ‘humanity’, give thanks to the immortal Gods to whom you owe this innate wisdom…

For ‘man’, who is esteemed so highly, is not a reality but a construction of the mind…

The most perfect Nordic specimen, whose heart is noble and whose judgment is firm and just, and whose features and carriage are those of the Greek statues of the finest age, is ‘a man’. A Hottentot, a Pygmy, a Papuan, a Jew, a Levantine mixed with Jews, are ‘men’. ‘Man’ does not exist. There exist only quite diverse varieties of primates that by convention are called ‘human’…

The ethnic chaos of the masses of a metropolis at the forefront of technological progress tends to acquire a uniformity of grayness, a kind of manufactured homogeneity—desired by those who control the masses—a sinister caricature of the relative unity natural to people of the same blood that binds a scale of values and common practices; a uniformity which, far from revealing a ‘collective mind’, at whatever level of awareness, reveals only the deterioration of a society that has definitively turned its back on the eternal—in other words: a damned society.

But one can still sometimes discover an exceptional individual within such a society, an individual who disdains the ethnic chaos that he sees around him and of which he is perhaps himself a product, and who, in order to escape, adheres to some doctrine of the extinction of the species, or even puts himself completely at the service of a true race, with all the renunciation that entails for him. The mechanism of heredity is so complex and the play of external influences so random that it is not possible to envisage who among the children of a declining society will become such individuals—no more than it is possible to envisage which new-born member of a tribe will aspire one day to something other than received values and ideas, or which child raised in a particular faith will hasten to leave it as soon as he can…

If there were an Aztec who was shocked by the sacrifices offered to the gods of his people, this man would be among the first to adopt the religion of the Spanish conquerors; and an Aryan of Europe who, in our time, feels only contempt for the ‘Christian and democratic’ values of the West and dreams of a society in the image of ancient Sparta, adheres, if he has a taste for combat, to the Hitlerian faith.

* * *

Thus there is no moral obligation to love all men, unless one postulates a duty to love all living things, including the most harmful insects, because a man (or a group of men) that, by nature or choice, spreads ugliness, lies, and suffering, is worse than any harmful insect. It would be absurd to fight the one, the least powerful and therefore the least dangerous of all, and to tolerate—and worse, to ‘love’—the other.

Love, therefore, the higher man, the Aryan worthy of the name: beautiful, good, and courageous; responsible; capable of all sacrifices for the achievement of his task; the Aryan healthy and strong. He is your brother and your comrade in arms in the fight of your race against the forces of disintegration, he whose children will continue this sacred fight in your place, when your body is returned to the elements.

Respect the man of noble races other than your own, who carries out, in a different place, a combat parallel to yours—to ours. He is your ally. He is our ally, be he at the other end of the world…

But despise the mass man with his empty heart and shallow mind; the mass egoist, mean and pretentious, who lives only for his own well-being and for what money can buy. Despise him, while using him as much as you can. If he is of our race and sufficiently pure, then from him children can be born who, educated in our care at a time when we will again have our say, will be worth infinitely more than he is. It is the best, perhaps the only, service he can render. Any time that a man of good race, cheerfully integrated into ‘consumer society’, disappoints you, tell yourself that he does not count as a conscious individual; only his blood counts. See in him only what the breeder of horses or dogs considers in his subjects: his pedigree. Let us be frank: what he says, believes, and thinks is of no importance.

As for the enemy of immutable values, the enemy of Nature and Life—he who would like to sacrifice the most beautiful to the least beautiful or the downright ugly, the strong to the weak, the healthy to the suffering, sick, and defective; he who rises up, alone or in a group, against the eternal: fight him with all the ardour of your heart, all the force of your arms, all the power of your intelligence. It is not necessary to hate him. He follows his nature and achieves his destiny while being opposed to the eternal values. He plays his role in the cosmic dance without beginning or end…

Fight him with violence; fight him without violence—as the case may be. Fight him by thinking day and night of the opposition between your role and his.

* * *

Extremely rare are the alleged doctrines of ‘liberation’, and rarer still are political doctrines (if their base is ‘philosophical’) that meet this condition. If one of them, while not meeting it, under the pressure of a need of the human heart as old as mankind, adopts rituals, it will tend to give rise to a false religion—to a sacrilegious organisation, in other words, a counter-Tradition. This is, in our age, the case with Marxism, insofar as a pretence of ritual life began to be introduced there. The humble and sincere Slavic peasant who, among many others, waits in front of the mausoleum of Lenin for the moment when he will finally be allowed to gather in the presence of the body, rendered artificially incorruptible, of the man who made the ideas of the Jew Marx the basis of a world revolution, is a man of faith. He came there in pilgrimage, to nourish his devoted heart, as his fathers went to prostrate themselves, in some famous church, in front of a miraculous icon. The food of the heart remains, or has become again, for him more significant than that of the stomach. There he would remain, if need be, for two days without eating and drinking, to live in the minute when he will pass in silence in front of the mummified flesh of Lenin. But the heart lives on truth, on contact with that which is, always and everywhere. The untruths that it believes divert it from this contact and leave, sooner or later, a hunger for the absolute. But the whole philosophy of Marx, adopted by Lenin as the foundation of the proletarian State, is based on flagrant untruths: on the assertion that man is nothing more than what his economic milieu makes of him; on the negation of the role of heredity, therefore of race; on the negation of the role of superior personalities (and races) in the course of history. The sincere man, religiously devoted to the Masters who have exalted this error in theory and unleashed from it a revolution on a worldwide scale, serves unknowingly the Forces of disintegration; those which, in the more or less dualistic terminology of more than one traditional teaching, one calls the ‘Powers of the Abyss’.

Among the doctrines of the twentieth century called political, I know of only one that, while being in fact infinitely more than ‘political’, meets the condition sine qua non, without which it is impossible for a Weltanschauung, even with the aid of ritual, to be used as the basis of a true religion, namely, that it rests on eternal truths, exceeding by far mankind and its immediate problems, not to mention the particular people to whom it was initially preached and the problems they had then. Only one, I say, and I speak of the true Aryan racism, in other words, Hitlerism.

* * *

In a passage of his novel The Seven Colors, [i] Robert Brasillach describes the consecration ceremony for the new flags of the Third Reich at one of the great annual meetings at Nuremberg, at which he himself was present. After the imposing procession of all the organisations dependent upon or attached to the National Socialist Party, the Führer solemnly advanced under the eyes of five hundred thousand spectators crowded on the steps of the immense stadium, on which reigned an absolute silence. One after another, he raised the new banners and put them in contact with the ‘Blood Flag’: the standard that his earliest disciples had carried during the Putsch of 9 November 1923 and to which the blood of the Sixteen who fell this day had given a sacred character. In this way, each flag became similar to that one; ‘charged’ like it with a mystical fluid by participation in the sacrifice of the Sixteen. And the French writer remarks, quite justly, that he whom the religious meaning of this act escapes ‘does not understand anything of Hitlerism’. He emphasizes, in other words, that this act is a ritual.

But this ritual, to which many others can be added, would never have sufficed to give Hitlerism the character of a religion, if it had not already been a more-than-political doctrine: a Weltanschauung. And above all, it would have been unable to make it a true religion, if, at the base of this Weltanschauung, there had not been eternal truths and a whole attitude which was not (and does not remain), in last analysis, anything other than the quest for the eternal even in what changes—the traditional attitude par excellence.

These words may seem strange in 1969, more than twenty-four years after the defeat of Hitler’s Germany on the battlefield and the collapse of its political structure. They can seem strange, now that one would seek in vain, in the whole geographical region covered by the Third Reich, a visible sign of the resurgence of National Socialism such as the Führer intended it, and that the majority of the organisations which, beyond the old frontiers of the Reich, claim they would rescue the condemned Movement, are just pale imitations without heart, or just lamentable caricatures, sometimes in the service of other goals. But the value of a doctrine—its truth—has nothing to do with the success or the failure of its members on the material plain. This success or failure depends on the accord or discord of the doctrines with the aspirations of people at a given moment of history, and also on the fact that its adherents are or are not, from the military point of view, the diplomatic point of view, from the point of view of the art of propaganda, able to impose themselves—and consequently do impose themselves—on their adversaries…

It is correct that Hitlerians had been vanquished on all fronts in 1945; it is correct that the Third German Reich was dismembered; that the National Socialist party does not exist anymore; that in Germany and elsewhere there are no more Swastika flags in the windows, no streets bearing the name of the Führer, no publications of any kind that honour his memory. It is correct that thousands of Germans learned how to scorn or hate He whom their parents had acclaimed, and that millions are no more interested in him and his teaching than if he had never lived. Yet it remains no less true that the essence of the Hitlerian doctrine is the very expression of eternal laws; the laws that govern not only man, but life; which represent, as I wrote in a book in the German language ‘the wisdom of the starry heaven’,[ii] and that the choice posed to the world is, consequently, the same after 1945 as before. It is the acceptance of this more than human wisdom, it is this accord with the spirit of Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation. It is—and the words are again mine—‘Hitler or hell’.[iii]

People of our planet seem to have chosen hell. It is what a declining humanity invariably does. It is the very sign that we are completely in what the Hindu tradition calls the Kali Yuga, the Dark Age [Editor’s note: The West’s darkest hour]. But the ages follow one another. The laws that regulate their succession remain.

It is equally correct that very many acts of violence were committed in the name of Hitlerism, and it is for them that it is reproached so obstinately by the herd of right-thinking people, the ‘decent people’, deeply attached (in theory at least) to humanitarian values.

There are, however, two kinds of acts of violence—or acts leading to violence—‘committed in the name of a doctrine’. There are those that, in the spirit of the doctrine, are necessary, or at least justifiable, in the circumstances in which they take place…

The acts of violence committed in the spirit of Hitlerism— according to its profound logic—far from calling its truth into question, on the contrary, only underscore it. For the application of a true doctrine—that is to say, expressing the very laws of life—in a society, however privileged, of the Dark Age, in other words, in a society which, along with all humanity, is, in spite of its progress on the technical level, and perhaps because of it, in regression from the point of view of Nature, can only be done ‘against Time’; against the universal current of decline that characterizes the Dark Age. And that is materially impossible without violence.

* * *

On 28 October 1953, in front of some comrades, very few in number, gathered at Holzminden on the Weser, the Hitlerian Félix F. told me: ‘Up to 1945, we were a party; after 1945, let us be the core of a great international faith’. He believed, no doubt, that even in an age of universal degeneration such as ours, the Strong of Aryan blood were still numerous enough and conscious enough to be linked in a ‘great international faith’ around the only doctrine worthy of them.

Only the future will tell if he was right or not. But I affirm today that, even if stripped of everything that could be contingent—temporal—in its first expression as a political doctrine, Hitlerism never managed to impose itself on the Aryan élite wherever it exists, it nevertheless remains the Way of the Strong, open to the eternal, their asceticism, in all ages of accelerated decadence, at all ‘ends of the cycle’.

* * *

All true religions, all those that can be integrated into the Tradition, lead to the eternal, certainly. But they do not carry all the same people to it. The religions ‘of extinction’, as I call them—such as Buddhism, Jainism, and later Catharism—guide the lost and the desperate for whom the absence of hope is suffering, people broken or rejected by the fight without end and who aspire to ‘leave it’. The doctrines that preach action in detachment and enthusiasm without hope are addressed to the Strong, to those whom the fight, though ‘useless’, never tires, and who need neither the anticipatory vision of a paradise after death, nor that of a ‘better world’ for their sons and their nephews, to fight with zeal and until the end, according to what is, for them, duty.

The Varnashramdharma of the Hindus—a religion based on the natural hierarchy of the castes (thus of the races, the Hindu castes being hereditary and having nothing to do with the goods that can be acquired) and on the natural succession of duties in the course of a man’s life—is a religion of the Strong. It is dominated by the doctrine of detached Action as it has reached us in the Bhagavad-Gîta. It was conceived as the basis of a traditional society, already decadent, no doubt—the decline begins, in each temporal cycle, at the end of the first Age, called the Age of Truth, Satya Yuga, or Age of Gold—but incommensurable with ours, as it is infinitely closer to the ideal or divine order.

Hitlerism considered in its essence, i.e., stripped of all that attaches it to the political and economic contingencies of a particular time, is the religion of the Strong of the Aryan race, as opposed to a world in decline; a world of ethnic chaos, contempt of living Nature, the silly exaltation of ‘man’ in all that is weak, morbid, eccentrically ‘individual’, different from other beings; a world of human selfishness (individual and collective), of ugliness and cowardice. It is the reaction of the Strong of this race, originally noble, to such a world. And it is that which they offer to all their brothers in race.

There are, parallel to it, the religions that exalt the same virtues, the same asceticism of detachment; which rest on the same glorification of combat without end and the same worship of Blood and Soil, but which are addressed to other races—religions, sometimes very old, but continuously renewed, rethought, thanks to the vitality of their followers. Shintoism, based on the deification of the heroes, the ancestors, the Sun, and of the very soil of Japan, is one. As a Japanese said to me in 1940: ‘Your National Socialism is, in our eyes, a Western Shintoism; it is our own philosophy of the world, thought by Aryans and preached to Aryans’. (Alas! In Gamagori, not far from Hiroshima, the Japanese raised a temple to Tojo and those whom the victors of 1945 killed with him as ‘war criminals’. When will one see in Germany monuments, if not ‘temples’, to the glory of all those Germans hung from 6 October 1946 and after, up to 7 June 1951, for having been faithful to their faith, which is also ours, and having done their duty?)

But that is another question.

Let us return to what constitutes the eternity of Hitlerism, that is to say, the not only more-than-political but more-than-human—cosmic—character of its basic truths, in particular of all that relates to race, biological reality, and the people, historical and social reality.

The Führer said to each of his compatriots and, beyond those, to each of his brothers in race and to any man of good race: ‘You are nothing; your people are all’. He has, in addition, in Point Four of the famous Twenty-Five Points which constitute the program of the National Socialist Party, indicated what, in his eyes, made the essence of the concept of the ‘people’: ‘Only he who is a member of the people can be a citizen of the State. Only he who is of Germanic blood can be a member of the (German) people. From whence it follows that no Jew can be a citizen of the (German) State’.[iv]

It is a return, pure and simple, to the ancient conception of the people: of the German conception, certainly, but also the Greek, that of the Romans before the Empire, with that of all peoples, or almost all. It is the negation of the Roman attitude of the centuries of decadence, which allowed any inhabitant of the Empire, any subject of the Emperor, to become a ‘Roman citizen’, be he Jewish, like Paul of Tarsus or Flavius Josephus, or Arab, like the Emperor Philip—and, later, it sufficed to be ‘Christian’, and of the same Church as the Emperor to be an Byzantine ‘citizen’, able to reach the highest offices.[v] [Editor’s note: White nationalists are still unwilling to see that Constantinople was a melting pot of the races, courtesy of universalist Christianity.] It is the negation of the ideas of the ‘people’ and the ‘citizen’ such as presented by the French Revolution at the moment when, at the suggestion of the Abbé Grégoire and others as well, the Constituent Assembly proclaimed ‘French’ all the Jews residing in France and speaking French.

In other words, if a people is an historical and social reality, if its common memories, glorious and painful, common habits and, in general, common language, are factors of cohesion among its members, it is also more than that. It is part of a great race. It is an Aryan or Mongoloid people, an Australoid, Negroid, or Semitic people. It can, without ceasing to be a true people, contain a more or less large proportion of different sub-races, provided that these are all part of the great race to which it belongs. The Führer himself was physically as ‘Alpine’ as he was Nordic, and perhaps more. The brilliant and faithful Goebbels was almost purely Mediterranean. And they are not the only greater Germans or the only personages in the first rank of the Third Reich not to be one hundred percent Nordic…

The people which, even in the midst of the ethnic chaos that reigns more and more everywhere on earth, ‘devotes all its energy’ to preventing interbreeding and ‘to promoting its best racial elements’, writes the Führer, ‘is sure to become sooner or later the master of the world’,[vi] (provided, naturally, that it is a dynamic and creative people). Consequently, it will live; it will remain a true people, while each of its competitors, more and more invaded, submerged by heterogeneous elements, will have ceased to be such—and for the same reason, cease to merit (and to rouse) the sacrifice of individuals of value.

The sincere man who, in agreement with the spirit of Aryan racism, i.e., of Hitlerism or any other noble racism, effaces himself before a true people that is his; who, in order to serve it above all, tramples personal interest, money, pleasure, the glory of his own name; this man approaches the eternal. His good citizenship is devotion and asceticism.

But he needs a true people to serve. For he who is devoted to a mixed ‘people’, in other words to a human community without race and definite character, a ‘people’ in name only, wastes his time. His activity is a little less shocking than that of people who devote themselves to the service of the handicapped, retarded, deficient, of human refuse of all kinds, because the mongrel, if he is healthy in body, is nevertheless quite useful. Just the same, it would be better for an individual of value who emerges by chance from a ‘people’ which is not one, to devote himself in all humility to a true people of a superior race, or that he be content to serve innocent life, beautiful non-human life, that he defend animals and trees against man, or, if he can, that he combine the two activities [Editor’s note: the 14 words and the 4 words!]. Perhaps then—supposing the widespread Indian belief in an unknown reality—he will be reborn one day in a human community worthy of him… provided that he does not act in view of such an honour, that he never desires it.

* * *

The mixture began with the evil pride born of the Word: the pride that pushed the man to believe himself a being apart and against the iron laws that attach him to the earth and to Life; that made him dig an imaginary trench between himself and all other living things; that encouraged him to place his whole species on a pedestal; to scorn, in the name of the false fraternity of the Word, flagrant racial inequalities, and to think that he could with impunity bring together what Nature separates; that he was ‘superior’, above this prohibition, above divine law.

Hitlerism represents, in the midst of ethnic chaos, in the midst of an epoch of the world’s physical and moral decline, the supreme effort to bring the thinking Aryan back to respect for the cosmic order as it is affirmed in the laws of development, conservation, and disintegration of races, back to willing submission to Nature, our Mother and to lead back, willingly or by force, the non-thinking Aryan, who is nevertheless valuable because of the possibilities of his offspring. The cult of the ‘people’—at the same time of Blood and Soil—leads to the cult of the race common to people of the same blood and the eternal Laws that govern its conservation.

_______________

[i] Robert Brasillach, Les Sept Couleurs (Paris: Editions Plon, 1939). On 6 February 1945 Charles De Gaulle’s ‘Liberation Government’ executed Brasillach for treason. —Trans.

[ii] ‘Die Weisheit des sternhellen Weltraumes’ in Hart wie Kruppstahl [Hard as Krupp Steel], completed in 1963.

[iii] ‘Hitler or Hell’, in Gold in the Furnace (Calcutta: A.K. Mukherji, 1952), 416; written in 1948-49.

[iv] Text of item four of the Twenty-Five Points.

[v] Such as Leon ‘the Armenian’ who reached the throne of Byzantium.

[vi] Mein Kampf, German edition of 1935, 782.

Richard Spencer gets it!

Further to what I said in my previous post about Yahweh. In his exchange with a Jew, Spencer gets the gist of what we have been saying about Christianity. For example, on 1:11 he speaks about the destruction of Greco-Roman art by Judeo-Christians and on 1: 18 we hear from him that ‘the origins of Christianity are entirely Jewish’ and a minute later: ‘The difference between Judaism and Christianity is like this Menshevik vs. Bolshevik stuff’.

1: 35. Spencer said: ‘We function better’ in paganism after mentioning the Dark Ages. Although I doubt he has read us, Spencer is conscious about the subject of the masthead of this site, the essay about Rome against Judea and Judea against Rome:

You have to understand that the triumph of Christianity was a class revolt; it was a revolt against a people who had achieved a higher, a superior level of civilisation. And it always has been that way. It always has had that germ in it—even if it was adopted by aristocracy. Christianity… if you read the words, if you take that text seriously it is full, it is dripping with class resentment of the rabble, fighting against a people who are rightly superior, who are more beautiful, more physically imposing and domineering, who have achieved higher levels of military prowess and scientific acumen and civilisational glory.

Then after 2: 19 he said that the early Christians ‘fundamentally shifted the collective psychology of the white race, to a point that I think it’s very difficult for us to think outside of Christianity’, something that includes ‘cultural Christians’, i.e., secular westerners.

What Spencer says next hits the nail about why racialism has been a failure. It has to do with the resistance among whites, even white nationalists, to transvalue values back to Aryan normalcy: ‘What we’re doing now is going to be small, but in many ways it is going to resemble the early Christians who adopted this creed’. Indeed, since Christian ethics has invaded every atom of the Aryan soul, now we need the same process in reverse. In the Q&A after a listener asked Spencer: ‘What is the destiny of whites and how to achieve it?’ he answered:

Huge things: I would say this, I think disobeying Yahweh has to begin there… The Aryan spirit is best articulated through domination and Empire… basically kicking asses across the world… That is who we are, fundamentally. And Judaism, the Old Testament… is revered for the wrong reasons. I think that it is good to use it as a kind of moral compass in reverse: that the things that displease Yahweh… are exactly the things that we should do… We [whites] are the villains on some level. We are that person who other peoples fear [the blond beast]. We have to embrace that aspect of ourselves if we are going to free ourselves.

Then Spencer mocks ‘the poor victim of the little Christian lamb. That’s not going to work. Lambs get to be slaughtered. We should be the ones slaughtering lambs’ (this he said after 2:32). Ten minutes later he sees today’s nationalists as folk preaching to the choir, and uses the metaphor that they are trapped in a hamster’s wheel, telling to themselves the same old story over and over.

If white nationalists started to speak like that I would be a little more optimistic and would stop trolling them on this site!

Published in: on July 15, 2021 at 1:19 am  Comments (4)  
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Oasis in the middle of the desert

Concerned about the events of this month, I began my work this morning by visiting the main sites of white nationalism. I felt completely dehydrated when I ran into the usual: these guys are bourgeois to the core! Not even with this transitional government that will hand over all power to an anti-white mulatta after the senile man doesn’t run for a second term, do they speak like Aryans.

Desperate, in a search engine I typed the words ‘revolution’ and the name of the retired revolutionary writer ‘Michael O’Meara’. I came across an oasis in the desert! I am referring to the article I added today, ‘Against white reformists’, although I had already quoted some of those passages almost seven years ago. The first sentence of the article was the water that brought me back to life after wandering in the wasteland of white nationalism: ‘Almost as depressing as the thought of our people’s extinction is that of the white opposition to it’. But O’Meara is not perfect. He said:

The Modern West, unlike its Medieval and Ancient counterparts, has shed all sense of tradition, transcendence, and fidelity.

Although he wrote it in 2007, this shows that he was unaware of the real history of Christianity (‘unlike its Medieval and Ancient counterparts…’). In fact, the best way to understand what’s happening today—a passion to destroy the West—is to see it as the second round of the anti-white zeitgeist in vogue since the House of Constantine, which includes his sons, took over the Roman Empire. (New visitors to this site should read the linked masthead in the sidebar that I once tagged as ‘Apocalypse for whites’.) But O’Meara got this other passage right:

Our people face extinction, it follows, because the entire structure of Western life—culture, civilisation, economy, whatever you want to call it—betrays the defining essence of their being.

A huge flaw in American white nationalism, and this is one of O’Meara’s greatest insights, is that it isn’t enough to expose Jewry but rather the enablers of Jewry: the whites themselves. That happened from the bishops of the Constantine House to date.

The development of alternative media, consciousness raising, various local activities to defend white existence must, to start, give no credence to the reformist snare that the system can be made receptive to white interests. This illusion is the greatest treason.

This reminds me of what Greg Johnson said on his most recent podcast: that the only thing we can do is keep talking in the hope that someone in power will support us sooner or later: a feminine stance unworthy of a true Aryan. But Johnson is not alone. All the sites that were ‘dehydrating’ me in the morning say virtually the same thing. As O’Meara predicted, ‘Only a social crisis set off by some cataclysm that makes their normal way of life impossible will cause them to look for alternatives’, to which he adds:

The white race will be reborn, then, not by electing Congressmen, hiring lobbyists, and participating in a system that seeks its destruction, but by returning to its original self—and to the challenge of creating a new elite, a revolutionary vanguard morally and organisationally armed to stand against the Jewish age—so that when the foul system supporting it collapses in decay, there will be someone around to fight for our fair share of the spoils. It’s in this way that the nobles of blood and spirit are born and come to rule.

Yes: this is not the time to write the obituary of the white race as the dollar crisis that we have been talking about is getting closer and closer. And Biden or his current VP when she reaches the presidency will likely be the fallen guy when the American currency collapses. By the way, when in 2014 I had already quoted some passages from O’Meara’s article a commenter said: ‘O’Meara pretty well nailed the White apathy problem here. Whites are unlikely to act, except as a response to dire economic, social and political crises. They really have to realise that they are threatened, dispossessed and hungry, before they will act’.

Very true. And speaking of those who dehydrated me recently Richard Spencer confessed that he is interested in political stability (!!) in his country with the excuse that he has a family, etc. Wanting stability for the establishment is the greatest treason, as O’Meara would say.

Compare such bourgeois way of thinking with what I wrote, and quoted from a Game of Thrones fan, in November 2019 about Baelish’s words, Chaos is a ladder: The character Petyr Baelish, popularly called Littlefinger, is not my favourite. But his biography arc shows a kind of ruthless man to achieve his goals that currently doesn’t exist in the racialist world. Watch Littlefinger describing his philosophy of manipulation at a time when he was allied to the evil King Joffrey.

The ‘climb’ is a metaphor for achieving power, and the ladder—chaos—is how Littlefinger climbs. When things are in disarray it allows him to manipulate so that he is ahead. Chaos means the great houses overlook his birth (he wasn’t a noble), because they need him. It means they are weakened, so they are brought more to his level. Chaos provides opportunities for him to advance, because there are problems to be solved.

I wonder who among so-called nationalists wants System stability, and who craves for utter chaos so that those who fight shall share the spoils after the dollar crashes?

Published in: on January 22, 2021 at 3:06 pm  Comments Off on Oasis in the middle of the desert  

On American bonobos

It is tiring to iterate the same in new entries but what I have recently said about The Occidental Observer, Counter-Currents and American Renaissance in the context of the events of January 6 can also be said about other figures in the movement: Richard Spencer and Brad Griffin. Yesterday I listened to the dialogue between the latter two: the same civil and non-revolutionary thought as always.

It would also be tiring to repeat myself that Westerners, for reasons of a milieu of false abundance (see pages 13-15 of this text), are in happy mode and that they have to transit to angry mode (something more masculine than what recently happened in the US), combat mode (defend your homes with guns after the chimps-out start again) and finally killing mode (revolution).

The fact that throughout the dissident forums there is no talk of revolution, not even as a long-term goal, speaks volumes about the ‘bonobo’ state that white men, including racialists, find themselves in.

Fortunately for our point of view, the bonobo paradise for humans is artificial and soon an angel with a sword will expel them from it. In another recent interview, Spencer spoke for a while about the looming inflation in his country. But he fell short: what lies ahead once the new administration begins to distribute those two thousand dollars to each citizen during the pandemic is hyperinflation, not mere inflation.

It would also be tiring to repeat myself on the subject of the coming collapse of the dollar, although once again: the parallel with the Germans of the Third Reich, in contrast to the American racialists of today, couldn’t be more paradigmatic insofar as the Germans had precisely suffered the hyperinflationary stage of the Deutsche Mark before a genuine revolution of thought took place: something that the Americans still have to suffer.

I don’t know if the thoughtpolice is going to take down the YouTube audio linked above in which Spencer chats with Griffin. But one of the YouTube commenters nailed them with these words: ‘Richard “perfectly legal streams” Spencer’. Paraphrasing a featured author of this site, the Spaniard Evropa Soberana, we could add: The American bonobo knows no pain, no honour, no blood, no war, no sacrifice, no camaraderie, no respect or combat; and thus he doesn’t know the ancient and gentle Goddesses known as Gloria or Victoria.

Published in: on January 13, 2021 at 10:25 am  Comments Off on On American bonobos  

Not demo-cracy but media-cracy

The reason I don’t like to comment on the news is that just commenting on it validates the System. For example, commenting on recent elections in the US validates democracy. And if you hate democracy you can afford not to comment on any of the elections in any Western country.

But what happened yesterday is something I cannot ignore. Prematurely all the media declared Biden the winner before the legal process of Trump’s lawyers, caused by irregularities like Big Tech censoring the truth, demonstrable fraud, ridiculous turnouts, dead voters and mockery of the proper legal remedy.

Since I live in a banana country I remember the fraud of 1988, after the vote for the president. Cuauhtémoc Cárdenas beat Carlos Salinas de Gortari although the latter was declared the winner. I still remember that day.

While the votes were being counted in this banana country, a ‘failure in the system’ was reported with the count of the votes as they were carried out. Before the ‘failure’ the numbers favoured Cárdenas. When the system was restored, Salinas de Gortari emerged as the winner.

The incident, known as ‘fallo del sistema’, sparked accusations of fraud in the election of the President. In 2009, former President Miguel de la Madrid confessed that the PRI lost the 1988 election, thus confirming the electoral fraud orchestrated by his government to impose Salinas de Gortari as the winner.

In 1988 many were waiting for Cárdenas’s call to defend the vote at the polls, but it didn’t happen because, according to his collaborators, a civil war could have been unleashed.

What strikes me greatly is comparing what happened here more than thirty years ago with what happened yesterday in the neighbouring country to the north. Apparently, it is no longer the government that governs the US, but the media.

Even in a banana country like Mexico many complained in the mass media (there was still no internet). The difference could not be greater with the US, where even Fox News joined yesterday to proclaim victory for Biden before the courts reach a ruling on the lawsuits of Trump’s lawyers (by the way, is Rupert Murdoch Jewish?).

One might think that the racialist right would complain. But yesterday Kevin MacDonald just said he was feeling depressed (I won’t link him or the other white nationalists I mention below).

Greg Johnson in an article with a long title (‘The Counter-Currents 2020 Fundraiser: This Weekend’s Post-Election Livestreams with Jared Taylor, Sam Dickson, Mark Weber, James Edwards, & Many More’) links to podcasts of this weekend. But those podcast webpages are very hostile to the visitor, including that of James Edwards. If you click it, a maze of links appears and if you click a link again, commercial-type voices appear, not Johnson’s voice. For a long time I gave up going to Edwards’ site because of how hostile it is to the visitor, but in none of the links that Johnson puts up does his voice appear (surely you have to listen to them only within the hours when the interviews are announced on the respective sites).

Jared Taylor’s webzine on the other hand hasn’t even said anything about what happened yesterday until this early morning when I write.

If we visit Twitter there is some more information if one sees what Trump’s sons are saying or what they are re-tweeting. But the media is censoring others who are complaining about the stolen elections.

If the media, including the internet, and not the American courts decide when to declare a winning candidate, the situation in the US is infinitely more serious than I imagined.

If I lived in the US I wouldn’t have voted. But I find it incredible that there was much more media opposition in Mexico in 1988 than in the US today.

It seems that Jewry has come to absolutely control not only the MSM but of social media and, except for white nationalists, no one seems to complain about those who control the media.

Although the Mexican media are a hundred percent anti-Trump, at least yesterday I got to see on television Rudy Giuliani’s conference dubbed into Spanish for the Mexican audience for a long time: something I didn’t see on Fox News where they apparently eliminated, yesterday, the Saturday show of Judge Jeanine so she wouldn’t say something similar to what Giuliani said yesterday.

The United States is really fried for not having rebelled, since Hitler’s time, about who controls the media. Richard Nixon and Billy Graham had a chance and did nothing. And the saddest thing is that people like Hunter Wallace and Richard Spencer, who should know better, have joined the Biden triumph chorus because Trump had disappointed them.

Only The Daily Stormer has been complaining yesterday and today as in 1988 millions of Mexicans complained about the fraud. But voices like Anglin’s are not heard in the MSM. When it comes to mass media Mexicans had far, far more liberty thirty-two years ago than Americans today!

Today’s world is infinitely more surreal than what I imagined, and the next few months will likely be more surreal—and more totalitarian. In this MacDonald is right to feel utterly depressed. My only hope is that the dollar will collapse making Biden the fall guy. The interregnum that began in 1945 will end with a crash in the 2020s that will resemble the hyper-inflationary crash of the German mark of the 1920s.

The rest will follow from there…

Conservanda est / delenda est

I am busy reviewing the syntax of my third book and am tempted to include here a few translated chapters from it when I finish it. We’ll see…

I had promised myself never to criticise the alt-right folk again but yesterday I saw a few minutes of the recent debate between Richard Spencer and Styx: one is going for Biden, the other for Trump. Since the priest of the 14 words abhors democracy even more than Plato, I found it so grotesque that I decided to change the subtitle of this site.

British Paul Johnson starts A History of the American People, which I read, with these words: ‘This work is a labor of love. When I was a little boy, my parents and elder sisters taught me a great deal of Greek, Roman, and English history, but America did not come into it…’ Of course: American conservatives loved Johnson’s book.

Like almost all white writers Johnson is a race traitor. A priest would start his story about the US with these words: ‘This work is a labour of hate…’ Why? It’s already surmised in my Daybreak and it was yesterday when I changed the subtitle from ‘Only the transvaluation will save whites’ to ‘America delenda est’, which resonates with one of the earliest subtitles of this site: ‘Gens alba conservanda est’, the white race must be preserved.

Published in: on October 3, 2020 at 11:29 am  Comments (1)  

Not so isolated

It’s funny how Richard Spencer and Ed told the ultimate truth about the religion of negrolatry while the rest of the white nationalists cannot see something so obvious. Well, at least I’m not as isolated in the alt-right world as I thought I was before Spencer spoke to Ed on the podcast I recently linked. At least other voices are beginning to realise that Christian ethics, which I have compared to malware in the operating system that was imposed on the white man, is the ultimate responsible.

Yesterday Counter-Currents published ‘Now is the Time to Work’ by Donald Thoresen, which contains this phrase:

Our real enemies are the anti-white propagandists, the Judeo-capitalist ringleaders and those middlemen with whom they collaborate. Without them, this would not be happening.

I would have said:

Our real enemies are the Christians and the secular neo-Christians. Without them, the Judeo-capitalist ringleaders would not have any power over the white man; this would not be happening.

As more time passes, it will become clear that the evil of the West not only covers the Jewish-dominated media, or the treacherous elites, but also the white people in general: whose operating system contains malware implanted since the time of Constantine. The only salvation consists, as I have said so many times, in a Nietzschean transvaluation of values: the elimination of malware in the psyche of the white man until it reaches, once more, the pristine mental state before the Christian infection.

But white nationalism is still light-years away from such a goal.

Published in: on June 10, 2020 at 10:01 am  Comments (6)  

Richard, Ed and Keith on negrolatry

One more word about what I said a few hours ago.

Both Richard Spencer and Ed, in their video discussion today within the first 50 minutes of the podcast, say basically the same we’ve been saying about the root cause of the ethno-suicidal psychosis afflicting the white man: Christianity. The Irish Keith, rather, blames Holocaust propaganda.

Again, both etiological factors, Christian ethics and WW2 narrative, are explained in the first part of The Fair Race’s Darkest Hour.

Published in: on June 7, 2020 at 5:26 pm  Comments (4)  
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McSpencer and conspiracies

The Eye of Providence, or the all-seeing eye of God,
seen here on the US$1 bill, has been taken by some
to be evidence of a conspiracy involving the founders
of the United States and the Illuminati.

It is generally boring to listen to the McSpencer Group. But in their podcast yesterday, starting here, they talked about the mental illness that has been plaguing the dissident right. What Richard Spencer says about Rush Limbaugh we could apply to Ramzpaul as well.

Speaking about the covid-19 conspiracy theories, after the 21st minute Morgoth and Spencer observed how the most obvious contradictions among theorists don’t seem to cause in them any doubt. For example, they are not bothered by the discrepancy of some of them saying that no one is infected with the coronavirus with the other theory, that twenty million Chinese have already died. What they cannot tolerate is what is said in the media (see this quote from Hunter Wallace).

This reminds me of the controlled demolition theorists on 9/11. They are not at all bothered by the other theory that competes with theirs: that the twin towers were toppled by lightning bolts fired from the stratosphere from machines. Likewise, those who promote this nutty theory are not bothered by the competitive theory of controlled demolition. Laser beams from space that look like a science-fiction tale are acceptable. Osama bin Laden as the most parsimonious explanation? God forbid!

After the 24th minute Spencer observed something typical of conspiracy theories: the belief that the elites are omnipotent and almighty (this is common in what we call paleologic thinking). The message from the McSpencer Group podcast appears to be that the libertarians’ allergy to the state clouds their view of the facts. But then they started answering the superchat and the discussion got boring.

There was an exception. After the 55th minute Spencer once again talked about conspiracy theories and said that people like Alex Jones overestimate the elites, as if they were perfect chess players who have everything under control. After the 57th minute Keith mentioned the conspiracy theories about 9/11 and Morgoth also mentioned theories about the JFK assassination. They, along with Spencer, also scoffed at the conspiracy theories about the aliens controlling us.

But after 1:19 Spencer is ignorant about the coming economic crisis. He is right that what happens in his country will affect the rest of the West. He is also right, as he said after 1:25, that the power of the American hegemony lies in NATO, the interventions in the Middle East, and having the dollar as the reserve currency. But he ignores that, after the recent events, the days of his reserve currency are numbered.

Ten years ago Spencer used to listen to Austrian economists. He no longer does.

Published in: on April 13, 2020 at 11:51 am  Comments (5)  

Poisonous 1917

The Hollywood movie 1917, which I saw today, directed, co-written and produced by Sam Mendes, whose mother is Jewish, is poison to the Aryan race.

Of the most notable contemporary racialists, Richard Spencer’s voice is the least bad. I’m not saying it’s a good voice: it’s just the least bad. Let us listen, then, what together with Hollywood buff Mark, who never shows his face, Spencer said yesterday about Mendes’ movie.

The problem with Spencer is that he is very lukewarm. A truly fanatic priest of the 14 words would be furious not only against this new film, but against the entire film industry (with the exceptions of the 1995 and 2005 movies based on Jane Austen’s novels, of which I spoke this week.)

One of the problems with films like 1917 is that they are made with great craft and even art we could say. But that turns the film into an even more rhetorical poison, and therefore more dangerous, than a poorly directed film.

For me the seventh art, as a subject, is crystal-clear. As long as there are non-whites on Earth, every film must be propaganda: audio-visual spectacles that must have the imprimatur of a totalitarian Fourth Reich, as Yockey said in one of the quotations of The Fair Race: ‘L’art pour l’art values must be transvalued to Art practiced in conformity with the cultural task’. Of course, that was collectivist Germany, not libertarian, Mammon worshiper and Judeo-Christian America.

Compare the above way of seeing art—a priest’s POV—with the words of Spencer and the faceless Mark. Spencer said that 1917 ‘is valorizing WWI, and I think that is something that is extremely problematic’ (after minute 6:30, and he repeated these words after minute 34). Note the word ‘problematic’ and realise why, compared to me, I label Spencer as lukewarm. I’d simply say it’s Jewish poison for the Aryan mind. Mark added about the hero of the movie: ‘he defeated the villain, he defeated the foe… from the British side’.

Spencer also spoke of World War II but did not say a word about the Holocaust that the Allies committed on the Germans. I wonder if Spencer has read Hellstorm? This astronomic omission reminds me that Hunter Wallace wrote about Justinian I today in glowing terms about ‘reconquering the Western Empire’. These are words as deceiving as Sam Mendes’ visual art about the Great War. Does Wallace know about the Holocaust perpetrated on two Germanic peoples by Justinian I, the emperor of the capital of miscegenation, Constantinople? (see the final pages of the book I recently translated, Christianity’s Criminal History).

Just as in official history the Germanics that invaded the already miscegenated Roman Empire are presented as barbarians, in 1917 a ‘German is depicted as an insane maniac’, said Spencer around minute 36 and he added that the scene was ‘insulting to Germans’. Mark then said that in the film the German point of view is never represented, that it is taboo in Hollywood. I would add that, unlike one of Clint Eastwood’s films about WW2 where the Japanese POV is presented, the German POV continues to be taboo. Incidentally, both Spencer and Mark use the word ‘gay’ without realising that it is Newspeak to avoid.

Only until a few seconds before the 57th minute Mark said ‘I knew that the guy was a Jewish filmmaker’, something he should have said from the first minute. Then we hear, after 1:06, that the film is pro-Zionist and glorifies the two world wars that only favoured the Zionist Christians: wars that transvalued values in the US to a philo-Semitism based on the Schofield Bible. Spencer & Mark’s review aside, it is time to say a few more words about the American racialist movement.

George Lincoln Rockwell was the only one who understood racial reality. If he had not been murdered the journal National Socialist World, in which William Pierce and others collaborated, would have continued.

The wisest thing I heard in England the last time I visited the island was what Arthur Kemp told me: that William Pierce’s mistake had been not to form a political party. I recently talked about Pierce’s blunder, but degenerate music was only a tactical blunder. The fact is that Pierce committed something much more serious: a strategic blunder, not having followed in the footsteps of Commander Rockwell.

Only Rockwell tried to follow in Hitler’s footsteps. After Rockwell everyone else has been talkative, despite Pierce’s enormous intelligence (whom I cite so much in The Fair Race).

After the assassination of Rockwell, everything we have had in this continent have been impossible compromises with Christian ethics and the American way of life. The tremendous inertia of American Judeo-Christianity is such that, as a commenter said on this site today, the purported anti-Semite Andrew Anglin no longer speaks about Hitler. He now speaks about Yahweh and his son Yeshu, as the gods that the valiant visitors of The Daily Stormer must follow.

If white nationalism were a legit movement, everyone would be talking about Christianity’s Criminal History and the forthcoming revolution, although theoretically and patiently, waiting for the dollar to collapse so that the masses transit from happy mode to angry mode. But they are stagnated in the American way.