Darkening Age, 11

As the epigraph of ‘How to Destroy a Demon’, chapter eight of The Darkening Age: The Christian
Destruction of the Classical World
, Catherine Nixey chose a passage from an hagiography of a so-called saint, The Life of Martin: ‘He completely demolished the temple belonging to the false religion and reduced all the altars and statues to dust’.

The pages of history might overlook this destruction, but stone is less forgetful. Go to Room 18 in the British Museum in London and you will find yourself in front of the Parthenon Marbles, taken from Greece by Lord Elgin in the nineteenth century.

The astonishingly lifelike statues are, today, in a sorry state: many are mutilated or missing limbs. This, it is often assumed, was the fault of Lord Elgin’s clumsy workmen or fighting during the Ottoman occupation. And indeed some of this was—but not all. Much was the work of zealous Christians who set about the temple with blunt instruments, attacking the ‘demonic’ gods, mutilating some of the finest statuary Greece had ever produced.

The East Pediment fared particularly badly. Hands, feet, even whole limbs have gone—almost certainly smashed off by Christians trying to incapacitate the demons within. The vast majority of the gods have been decapitated—again, almost certainly the work of Christians. The great central figures of the Pediment, that would have shown the birth of Athena, were the most sacred—and thus to the Christians the most demonic. They therefore suffered most: it is likely that they were pushed off the Pediment—and smashed on the ground below, their fragmented remains ground down and used for mortar for a Christian church.

The same tale is told by objects in museums and archaeological sites across the world. Near the Marbles in the same museum is a basalt bust of Germanicus. Two blows have hacked off his nose and a cross has been cut in his forehead. In Athens, a larger­than-life statue of Aphrodite has been disfigured by a crude cross carved on her brow; her eyes have been defaced and her nose is missing. In Cyrene, the eyes have been gouged out of a life-sized bust in a sanctuary of Demeter, and the nose removed; in Tuscany a slender statue of Bacchus has been decapitated.

In the Sparta Archaeological Museum, a colossal statue of the goddess Hera looks blindly out, her eyes disfigured by crosses. A beautiful statue of Apollo from Salamis has been castrated and then struck, hard, in the face, shearing off the god’s nose. Across his neck are scars indicating that Christians attempted to decapitate him but failed.

In Palmyra Museum there stood, at least until the city’s recent occupation by Islamic State, the mutilated and reconstructed figure of the once-great figure of Athena that had dominated a temple there. A huge dent in her once-handsome face was all that remained when her nose was smashed off. A recent book on the Christian destruction of statues focusing just on Egypt and the Near East runs to almost three hundred pages, dense with pictures of mutilation.

But while some evidence remains, much has gone entirely. The point of destruction is, after all, that it destroys. If effective, it more than merely defaces something. It obliterates all evidence that the object ever existed. We will never know quite how much was wiped out. Many statues were pulverized, shattered, scattered, burned and melted into absence. Tiny piles of charred ivory and gold are all that remain of some. Others were so well disposed of that they will probably not be found: they were thrown into rivers, sewers and wells, never to be seen again. The destruction of other sacred objects is, because of the nature of the object, all but impossible to detect.

The sacred groves of the old gods for example, those tranquil natural shrines like the one Pliny had so admired, were set about with axes and their ancient trees hacked down. Pictures, books, ribbons even, could be seen as the work of the devil and thus removed and destroyed. Certain sorts of musical instruments were censured and stopped: as one Christian preacher boasted; the Christians smashed the flutes of the ‘musicians of the demons’ to pieces. Some of the demolition, such as that of the temple of Serapis, was so terrible that several authors recorded it.

Other moments of vandalism were immortalized in glowing terms in Christian hagiographies. Though these are the exceptions. Far more violence was buried in silence.

Darkening Age, 9

Saint Apollonia destroys a Greco-Roman sculpture, Giovanni d’Alemagna, c. 1442-1445.

The saint calmly ascends to the ‘idol’, hammer in hand. Hagiographies frequently praised the flair with which saints smashed ancient temples and centuries-old statues.

In ‘The Most Magnificent Building in the World’, chapter six of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 

At the end of the first century of Christian rule, the Colosseum still dominated Rome and the Parthenon towered above Athens. Yet when writers of this period discuss architecture, these aren’t the buildings that impress them. Instead, their admiration is drawn by another structure in Egypt. This building was so fabulous that writers in the ancient world struggled to find ways to convey its beauty. ‘Its splendour is such that mere words can only do it an injustice,’ wrote the historian Ammianus Marcellinus. It was, another writer thought, ‘one of the most unique and uncommon sights in the world. For nowhere else on earth can one find such a building.’ Its great halls, its columns, its astonishing statues and its art all made it, outside Rome, ‘the most magnificent building in the whole world’. Everyone had heard of it.

No one has heard of it now. While tourists still toil up to the Parthenon, or look in awe at the Colosseum, outside academia few people know of the temple of Serapis. That is because in AD 392 a bishop, supported by a band of fanatical Christians, reduced it to rubble.

It is easy to see why this temple would have attracted the Christians’ attention. Standing at the top of a hundred or more marble steps, it had once towered over the startling white marble streets below, an object to incite not only wonder but envy. While Christians of the time crammed into insufficient numbers of small, cramped churches, this was a vast—and vastly superior—monument to the old gods. It was one of the first buildings you noticed as you sailed towards Alexandria, its roof looming above the others, and one that you were unlikely to forget.

Walk on and, just behind the porticoes of the inner court, you would have found yourself in a vast library—the remnants of the Great Library of Alexandria itself. The library’s collection was now stored here, within the temple precinct, for safekeeping. This had been the world’s first public library; and its holdings had, at its height, been staggering, running into hundreds of thousands of volumes. Like the city itself, the collection had taken several knocks over the years, but extensive collections remained.

Like all statues of this size, Serapis was made of a wooden structure overlaid with precious materials: the god’s profile was made of glowing white ivory; his enormous limbs were draped in robes of metal—very probably gold. The statue was so huge that his great hands almost touched either side of the room…

To the new generation of Christian clerics, however, Serapis was not a wonder of art; or a much-loved local god. Serapis was a demon… Fierce words—but Christians had been fulminating in this way for decades and polytheists had been able to ignore them. But the world was changing. It was now eighty years since a Christian had first sat on the throne of Rome and in the intervening decades the religion of the Lamb had taken an increasingly bullish attitude to all those who refused it…

One day, early in AD 392, a large crowd of Christians started to mass outside the temple, with Theophilus at its head. And then, to the distress of watching Alexandrians, this crowd had surged up the steps, into the sacred precinct and burst into the most beautiful building in the world.

And then they began to destroy it.

Theophilus’s righteous followers began to tear at those famous artworks, the lifelike statues and the gold-plated walls. There was a moment’s hesitation when they came to the massive statue of the god: rumour had it that if Serapis was harmed then the sky would fall in. Theophilus ordered a soldier to take his axe and hit it. The soldier struck Serapis’s face with a double-headed axe. The god’s great ivory profile, blackened by centuries of smoke, shattered.

The watching Christians roared with delight and then, emboldened, surged round to complete the job. Serapis’s head was wrenched from its neck; the feet and hands were chopped off with axes, dragged apart with ropes, then, for good measure, burned.

As one delighted Christian chronicler put it, the ‘decrepit, dotard’ Serapis ‘was burned to ashes before the eyes of the Alexandria which had worshipped him’. The giant torso of the god was saved for a more public humiliation: it was taken into the amphitheatre and burned in front of a great crowd. ‘And that,’ as our chronicler notes with satisfaction, ‘was the end of the vain superstition and ancient error of Serapis.’

A little later, a church housing the relics of St John the Baptist was built on the temple’s ruins, a final insult to the god—and to architecture. It was, naturally, an inferior structure. According to later Christian chronicles, this was a victory. According to a non-Christian account, it was a tragedy…

Nothing was left. Christians took apart the temple’s very stones, toppling the immense marble columns, causing the walls themselves to collapse. The entire sanctuary was demolished with astonishing rapidity; the greatest building in the world was ‘scattered to the winds’. [1]

The tens of thousands of books, the remnants of the greatest library in the world, were all lost, never to reappear…

Far more than a temple had gone. As the news of the destruction spread across the empire, something of the spirit of the old culture died too. As one Greek professor wrote in despair: ‘The dead used to leave the city alive behind them, but we living now carry the city to her grave.’

_________

[1] Note of the Ed.: See the remains today of the Serapeum of Alexandria: here.

Nixey & Heisman

Today, as I finished reproducing my extracts from the first volume of Kriminalgeschichte, I would like to clarify something.

There was a time when I wanted to add to my excerpts the hundreds of footnotes that appear in Karlheinz Deschner’s book but I changed my mind: mere excerpts do not require the notes, especially in a blog. However, I must point out that there are bibliographical references in a book that the English speaker can read in his native language.

I am referring to Catherine Nixey’s The Darkening Age: The Christian Destruction of the Classical World: an elegant book published last year in Britain and available this year, in addition, by an American publisher.

Deschner was an obsessive scholar who worked to the nitty-gritty, nose-to-the-grindstone level throughout his life. Although The Darkening Age is not as monumental as Kriminalgeschichte des Christentums, I will reproduce Nixey’s preface and the third part of her Introduction. It is vital that English speakers know that we are not inventing a black history of Christianity. Some of the main references that support what we have been saying with the translations of Deschner and Evropa Soberana, also appear in Nixey’s book.

What is more, if you search you will find that even The Reader’s Digest which publishes copiously illustrated books for the simple, and very Christian, American families acknowledges the facts. For example, the image below shows a crowd of Christians who, encouraged by Pope Theophilus of Alexandria, destroyed the temple of Serapis in 391.

I scanned that image from pages 242-243 of the translation from English into Spanish of After Jesus (The Reader’s Digest Association, Inc., 1992). What we see in the illustration represents the first dark hour of the West: the era that saw the destruction of ancient knowledge in the Library of Alexandria. Now we are living the second dark hour, when the enemy attacks directly your DNA so that the West cannot recover again, not even after a dark age as it did in the Renaissance.

That’s why I call ‘darkest hour’ to our times.

About the first dark hour, of the authors I have quoted and will continue to quote, Soberana, Deschner and Nixey are gentiles. But yesterday almost midnight a commenter called my attention to Suicide Note, a book of almost two thousand pages of Mitchell Heisman (1975-2010). I began to leaf through the Suicide Note chapter on how the Christians installed Semitic malware in the psyche of the Romans to move them to commit ethnic suicide.

I was fascinated and continued reading until almost two in the morning today. However, when I wanted to inquire about the author via Google, I discovered that Heisman was a Jew who committed suicide upon finishing the book!

Of the German Deschner, the English Nixey and the Spaniard Soberana, only the latter awoke about the Jewish question. It is really curious that, although neither Deschner nor Nixey took the red pill, an American Jew did take it.

The PDF of Suicide Note is available online for anyone who wants to read the whole thing. Tomorrow I’ll start reproducing those passages that elucidate what we have been saying about the Christian problem. Of course: I have to place the star of David after the author’s name. It is very rare for a Jew to say anything about the psyop that his tribe applied to the Aryan since the origins of Christianity. One of them is Heisman✡.

Trouble is that most white nationalists still don’t want to see what even a kike saw just before blowing his brains…

Apocalypse for whites • XXXIV

by Evropa Soberana

 

The destruction of the Greco-Roman World – 2

(Fourth century – Cont.)

372
Emperor Valentinian orders the governor of Asia Minor to exterminate all the Hellenes (meaning as such the non-Christian Greeks of ancient Hellenic lineage, i.e., the Aryans; and especially the old Macedonian ruling caste) and destroy all documents relating to their wisdom. In addition, the following year he again prohibits all methods of divination.

It is around this time when Christians coined the contemptuous term ‘pagan’ to designate the Gentiles, that is, all who are neither Jews nor Christians. ‘Pagan’ is a word that comes from the Latin pagani, which means villager. In the dirty, corrupt, decadent, cosmopolitan and mongrelised cities of the now decadent Roman empire, the population is essentially Christian but in the countryside, the peasants, who keep their heritage and tradition pure, are ‘pagans’. It is in the countryside, oblivious to multiculturalism, where the ancestral memory is preserved. (Both Christians and communists did their best to end the way of life of the landowner, the farmer and the peasant.)

However, this peasant ‘paganism’, stripped of priestly leadership and temples and finally plunged into persecution and miscegenation, is doomed to eventually become a bundle of popular superstitions mixed with pre-Indo-European roots, although something of the traditional background will always remain, as in the local ‘healers’ and ‘witches’ who for so long subsisted despite the persecutions.

Ending classical culture was not so easy. It was not easy to find all the temples or destroy them. Nor was it easy to identify all the priests of the old religion, or those who practiced their rites in secret. That was a long-term task for a zealous, meticulous and fanatical elite of ‘commissaries’ that would last for many, many generations: centuries and centuries of spiritual terror and intense persecution.
 
375
The temple of the god Asclepius in Epidaurus, Greece is forcibly closed.

378
The Romans are defeated by the Gothic army in the battle of Hadrianopolis. The emperor intervenes and, through a sagacious diplomacy, makes allies (foederati) of the Goths, a Germanic people originally from Sweden: famous for their beauty, and who had a kingdom in what is now Ukraine. Some time later, in 408, after the fall of Stilicho (a general of Vandal origin who served Rome faithfully but who was betrayed by a Christian and an envious political mob), the women and children of these Germans foederati will be massacred by the Romans, propitiating that the men, prisoners of the rage, join en masse the German commander Alaric.

380
Emperor Theodosius I (Theodosius the Great for Christianity) decrees, through the edict of Thessalonica, that Christianity is officially the only tolerable religion in the Roman Empire, although this has been obvious for years. Theodosius calls non-Christians ‘crazy’ as well as ‘disgusting, heretics, stupid and blind’.

Emperor Theodosius I

Bishop Ambrose of Milan starts a campaign to demolish the temples in his area. In Eleusis, ancient Greek sanctuary, Christian priests throw a hungry crowd, ignorant and fanatical against the temple of the goddess Demeter. The priests are almost lynched by the mob. Nestorius, a venerable old man of 95 years, announces the end of the mysteries of Eleusis and foresees the submergence of men in darkness for centuries.

381
Simple visits to the Hellenic temples are forbidden, and the destruction of temples and library fires throughout the eastern half of the empire continues. The sciences, technology, literature, history and religion of the classical world are thus burned. In Constantinople, the temple of the goddess Aphrodite is turned into a brothel, and the temples of the god Helios and the goddess Artemis are converted into stables! Theodosius persecutes and closes the mysteries of Delphi, the most important of Greece, which had so much influence on the history of ancient Greece.

382
The Jewish formula Hellelu-Yahweh or Hallelujah (‘Glory to Yahweh’) is instituted in Christian Masses.

384
The emperor orders the praetor prefect Maternus Cynegius, uncle of the emperor and one of the most powerful men of the empire, to cooperate with the local bishops in the destruction of temples in Macedonia and Asia Minor—something that Cynegius, a Christian fundamentalist, does it happily.

385-388
Maternus Cynegius, encouraged by his fanatical wife, and together with Bishop St Marcellus, organises bands of Christian ‘paramilitary’ murderers who travel throughout the Eastern Empire to preach the ‘good news’; that is, to destroy temples, altars and reliquaries.

They destroy, among many others, the temple of Edessa, the Kabeirion of Imbros, the temple of Zeus in Apamea, the temple of Apollo in Didyma and all the temples of Palmyra. Thousands are arrested and sent to the dungeons of Scythopolis, where they are imprisoned, tortured and killed in subhuman conditions. And in case any lover of antiquities or art comes up with restoring, preserving or conserving the remains of the looted, destroyed or closed temples, in 386 the emperor specifically prohibits the practise!

Bust of Germanicus defaced by Christians,
who also engraved a cross on his forehead.

388
The emperor, in a Soviet-like measure, forbids talks on religious subjects probably because Christianity cannot be sustained and can even suffer serious losses through religious debates. Libanius, the old orator of Constantinople once accused of magician, directs to the emperor a desperate and humble epistle Pro Templis (‘In Favour of the Temples’), trying to preserve the few remaining temples. The emperor did not pay attention to him.

389-390
All non-Christian holidays are banned. The antifa of those times, headed by hermits of the desert, invade the Roman cities of East and North Africa. In Egypt, Asia Minor and Syria, these hordes sweep away temples, statues, altars and libraries: killing anyone who crosses their path. Theodosius I orders the devastation of the sanctuary of Delphi, centre of wisdom respected throughout the Hélade, destroying its temples and works of art.

Bishop Theophilus, patriarch of Alexandria, initiates persecutions of the adepts of classical culture, inaugurating in Alexandria a period of real battles on the streets. He converts the temple of the god Dionysus into a church, destroys the temple of Zeus, burns the Mithraic and profanes the cult images. The priests are humiliated and mocked publicly before being stoned.

391
A new decree of Theodosius specifically prohibits looking at the shattered statues! The persecutions in the whole empire are renewed. In Alexandria, where the tensions were always very common, the Hellenistic minority, headed by the philosopher Olympius, carries out an anti-Christian revolt.

After bloody street fights with dagger and sword against crowds of Christians who outnumber them greatly, the Hellenists entrench themselves in the Serapeum, a fortified temple dedicated to the god Serapis. After encircling—practically besieging—the building the Christian mob, under the patriarch Theophilus, breaks into the temple and murder all those present; desecrates the cult images, plunders the property, burns down its famous library and finally throws down all the construction.

It is the famous ‘second destruction’ of the Library of Alexandria, jewel of ancient wisdom in absolutely every field, including philosophy, mythology, medicine, Gnosticism, mathematics, astronomy, architecture or geometry: a spiritual catastrophe for the heritage of the West. A church was built on its remains.

392
The emperor forbids all ancient rituals, calling them gentilicia superstitio, superstitions of the Gentiles.

The persecutions return. The mysteries of Samothrace are bloodily closed and all their priests are killed. In Cyprus, the spiritual and physical extermination is led by the bishops St Epiphanius—born in Judea and raised in a Jewish environment, with Jewish blood himself. The emperor gives carte blanche to St. Epiphanius in Cyprus, stating that ‘those who do not obey Father Epiphanius have no right to continue living on that island’. Thus emboldened, the Christian eunuchs exterminate thousands of Hellenists and destroy almost all the temples of Cyprus. The mysteries of the local Aphrodite, based on the art of eroticism and with a long tradition, are eradicated.

In this fateful year there are insurrections against the Church and against the Roman Empire in Petra, Areopoli, Rafah, Gaza, Baalbek and other eastern cities. But the Eastern-Christian invasion is not going to stop at this point in its push towards the heart of Europe.

393
The Olympic Games are banned, as well as the Pythia Games and the Aktia Games. The Christians must have sensed that this Aryan cult for ‘profane’ and ‘mundane’ sports of agility, health, beauty and strength must logically belong to the Greco-Roman culture, and that sport is an area where Christians of the time could never reign. Taking advantage of the conjuncture, the Christians plunder the temple of Olympia.

394
In this year all gymnasiums in Greece are shut down by force. Any place where the slightest dissidence flourishes, or where unchristian mentalities thrive, must be shut down. Christianity is neither a friend of the muscles nor of athletics; or of triumphant sweat: but of the tears of impotence and of terrifying tremors.

That same year, Theodosius removed the statue of Victory from the Roman Senate. The war of the statues thus ended: a cultural conflict that pitted Hellenist and Christian senators in the Senate, removing and restoring the statue numerous times. The year 394 also saw the closing of the temple of Vesta, where the sacred Roman fire burned.

395
Theodosius dies, being succeeded by Flavius Arcadius (reigned between 395-408). This year, two new decrees reinvigorate the persecution. Rufinus, eunuch and prime minister of Arcadius, makes the Goths invade Greece knowing that, like good barbarians, they will destroy, loot and kill. Among the cities plundered by the Goths are Dion, Delphi, Megara, Corinth, Argos, Nemea, Sparta, Messenia and Olympia. The Goths, already Christianized in Arianism, kill many Greeks; set fire to the ancient sanctuary of Eleusis and burn all its priests, including Hilary, priest of Mithras.

The emperor Arcadius. At first glance an eunuch,
a brat, especially when compared to the Roman emperors
and soldiers of yore.

396
Another decree of the emperor proclaims that the previous culture will be considered high treason. Most of the remaining priests are locked in murky dungeons for the rest of their days.

397
The emperor literally orders to demolish all the remaining temples.

398
During the Fourth Ecclesiastical Council of Carthage (North Africa, now Tunisia) the study of Greco-Roman works is forbidden to anyone, even the Christian bishops themselves.

399
The emperor Arcadius, once again, orders the demolition of the remaining temples. At this point, most of them are in the deep rural areas of the empire.

400
Bishop Nicetas destroys the Oracle of Dionysus and forcibly baptizes all non-Christians in the area. By this final year of the fourth century, a definite Christian hierarchy has already been established which includes priests, bishops, archbishops of larger cities and the patriarchs: the archbishops responsible for major cities, namely Rome, Jerusalem, Alexandria and Constantinople.

To this image of a priestess of Ceres, the Roman Demeter, goddess of agriculture and grain, patiently carved on ivory around the year 400 and of an unprecedented beauty, the Christians mutilated her face and threw it into a well in Montier-en-Der, a later abbey in the northeast of France.

It is possible that the image was not thrown into the pit because of hatred (the Christians were more prone to directly destroy), but that the owners got rid of her for fear that the religious authorities would find it. Impossible to know the amount of artistic representations, even superior to this one in beauty, that were destroyed, and of which nothing has remained.

Julian, 25

Julian presiding at a conference of Sectarians
(Edward Armitage, 1875)

Julian Augustus

When the dinner was over, Sosipatra presented her sons to us. They were about my age. Two of them grew up to be speculators in grain, and most unsavoury. The third, Anatolius, I heard news of only recently. Some years ago he attached himself to the temple of Serapis at Alexandria. After Bishop George destroyed the temple, Anatolius climbed on to a broken column and now stares continually at the sun. How I envy the purity of such a life! But that night at dinner, the future holy man seemed a very ordinary youth, with a slight stammer.

When the sons had withdrawn, Sosipatra sent for a tripod and incense. “And now you will want to know what the gods advise you to do. Where to go. With whom to study.” She gave me a dazzling smile.

I blurted out, “I want to study here, with you.” But she shook her head, to Ecebolius’ relief. “I know my own future and a prince is no part of it. I wish it were otherwise,” she added softly, and I fell in love with her on the spot, as so many students had done before me.

Sosipatra lit the incense. She shut her eyes. She whispered a prayer. Then in a low voice she implored the Great Goddess to speak to us. Smoke filled the room. All things grew vague and indistinct. My head began to ache. Suddenly in a loud voice not her own, Sosipatra said, “Julian!”

I looked at her closely. Her eyes were half open but only the whites showed: she slept while the spirit possessed her. “You are loved by us beyond any man alive.” That was puzzling. “Us” must mean the gods. But why should they love a Galilean who doubted their existence? Of course I had also begun to question the divinity of the Nazarene, which made me neither Hellenist nor Galilean, neither believer nor atheist. I was suspended somewhere between, waiting for a sign. Could this be it?

“You will rebuild our temples. You will cause the smoke of a thousand sacrifices to rise from a thousand altars. You shall be our servant and all men shall be your servants, as token of our love.”

Ecebolius stirred nervously. “We must not listen to this,” he murmured.

The voice continued serenely. “The way is dangerous. But we shall protect you, as we have protected you from the hour of your birth. Earthly glory shall be yours. And death when it comes in far Phrygia, by enemy steel, will be a hero’s death, without painful lingering. Then you shall be with us for ever, close to the One from whom all light flows, to whom all light returns. Oh, Julian, dear to us… Evil!” The voice changed entirely. It became harsh. “Foul and profane! We bring you defeat. Despair. The Phrygian death is yours. But the tormented soul is ours for ever, far from light!”

Sosipatra screamed. She began to writhe in her chair; her hands clutched at her throat as though to loosen some invisible bond. Words tumbled disjointedly from her mouth. She was a battleground between warring spirits. But at last the good prevailed, and she became tranquil.

“Ephesus,” she said, and her voice was again soft and caressing. “At Ephesus you will find the door to light. Ecebolius, when you were a child you hid three coins in the garden of your uncle’s house at Sirmium. One was a coin of the reign of Septimus Severus. A gardener dug up the coins and spent them. That coin of Severus is now in Pergamon, in a tavern. Oribasius, your father insists you sell the property but hopes you will not make the same mistake you made last year when you leased the lower meadow to your Syrian neighbour, and he would not pay. Julian, beware the fate of Gallus. Remember… Hilarius!” She stopped. She became herself again. “My head aches,” she said in a tired voice.

We were all quite shaken. I most of all for she had practically said that I would become emperor, which was treason, for no one may consult an oracle about the imperial succession, nor even speculate in private on such matters. Ecebolius had been rightly alarmed.

Sosipatra had no memory of what was said. She listened carefully as we told her what the goddess—and the other—had said. She was intrigued. “Obviously a great future for the most noble Julian.”

“Of course,” said Ecebolius nervously. “As a loyal prince of the imperial house…”

“Of course!” Sosipatra laughed. “We must say no more.” Then she frowned. “I have no idea who the dark spirit was. But it is plain that the goddess was Cybele, and she wants you to honour her since she is the mother of all, and your protectress.”

“It also seems indicated that Julian should avoid Phrygia,” said Oribasius mischievously.

But Sosipatra took this quite seriously. “Yes. Julian will die in Phrygia, gloriously, in battle.” She turned to me. “I don’t understand the reference to your brother. Do you?”

I nodded, unable to speak, my head whirling with dangerous thoughts.

“The rest of it seems plain enough. You are to restore the worship of the true gods.”

“It seems rather late in the day for that.” Ecebolius had found his tongue at last. “And even if it were possible, Julian is a Christian. The imperial house is Christian. This makes him a most unlikely candidate for restoring the old ways.”

“Are you unlikely?” Sosipatra fixed me with her great dark eyes.

I shook my head helplessly. “I don’t know. I must wait for a sign.”

“Perhaps this was the sign. Cybele herself spoke to you.”

“So did something else,” said Ecebolius.

“There is always the Other,” said Sosipatra. “But light transcends all things. As Macrobius wrote, ‘The sun is the mind of the universe.’ And nowhere, not even in the darkest pit of hell, is mind entirely absent.”

“What is at Ephesus?” I asked suddenly.

Sosipatra gave me a long look. Then she said, “Maximus is there. He is waiting for you. He has been waiting for you since the day you were born.”

Ecebolius stirred at this. “I am perfectly sure that Maximus would like nothing better than to instruct the prince, but, unfortunately for him, I was appointed by the Grand Chamberlain to supervise Julian’s studies and I am not at all eager for my pupil to become involved with a notorious magician.”

Sosipatra’s voice was icy. “We think of Maximus as being something more than a ‘notorious magician’. It is true that he can make the gods appear to him, but…”

“Actually appear?” I was fascinated.

“Actors, from the theatre,” muttered Oribasius, “carefully rehearsed, tricks of lighting…”

Sosipatra smiled. “Oribasius! That is unworthy of you! What would your father say to that?”

“I have no idea. You see more of him nowadays than I do.” Sosipatra ignored this. She turned to me. “Maximus is no charlatan. If he were, I would have unmasked him years ago. Of course people question his powers. They should. One must not take anything on blind faith. Yet when he speaks to the gods…”

“He speaks to them, but do they really speak to him? That’s more the point,” said Ecebolius.

“They do. I was present once in Ephesus when a group of atheists questioned him, just as you have.”

“Not to believe in Maximus does not make one an atheist.” Ecebolius was growing irritated.

She continued through him. “Maximus asked us to meet him that night in the temple of Hecate. Now the temple has not been used in years. It is a simple building, containing a bronze statue of the goddess and nothing more, so there was no way for Maximus to… prepare a miracle.” She looked sharply at Oribasius. “When we had all arrived, Maximus turned to the statue and said, ‘Great Goddess, show these unbelievers a sign of your power.’ There was a moment of silence. Then the bronze torches she held in her bronze hands burst into flame.”

“Naphtha,” said Oribasius.

“I must go to Ephesus,” I said.

“But that was not all. The statue smiled at us. The bronze face smiled. Then Hecate laughed. I have never heard such a sound! All heaven seemed to mock us, as we fled from that place.”

Sosipatra turned to Ecebolius. “He has no choice, you know. At Ephesus his life begins.”

Published in: on January 20, 2018 at 4:23 pm  Comments (9)  
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Criminal Christianity

White nationalists know very little about the history of the religion of their parents. This summary of Demolish Them, a book by Vlassis Rassias (pic below) published in Greek and posted at Thulean Perspective (here), is just a taste of the flavour of what I plan to translate from Karlheinz Deschner’s Kriminalgeschichte des Christentums. Pay special attention how evil Christians, many of Semitic or Jewish origin and Judaized non-Jews, used the word ‘gentiles’ to refer to advocates of Greco-Roman civilisation:
 

______ 卐 ______

 

314
Immediately after its full legalisation, the Christian Church attacks the Gentiles: The Council of Ancyra denounces the worship of Goddess Artemis.

324
Emperor Constantine declares Christianity as the only official religion of the Roman Empire. At Dydima, Asia Minor, he sacks the Oracle of God Apollo and tortures its Pagan priests to death. He also evicts the Gentiles from Mt. Athos and destroys all local Hellenic Temples.

326
Emperor Constantine, following the instructions of his mother Helen, destroys the Temple of God Asclepius in Aigeai of Cilicia and many Temples of Goddess Aphrodite in Jerusalem, Aphaca, Mambre, Phoenice, Baalbek, etc.

330
Constantine steals the treasures and statues of the Pagan Temples in Greece to decorate Nova Roma (Constantinople), the new capital of his Empire.

335
Constantine sacks many Pagan Temples of Asia Minor and Palestine and orders the execution by crucifixion of ‘all magicians and soothsayers’. Martyrdom of the neoplatonist philosopher Sopatros.

341
Emperor Constas, son of Constantinus, persecutes ‘all the soothsayers and the Hellenists’. Many Gentile Hellenes are either imprisoned or executed.

346
New large-scale persecutions against the Gentiles in Constantinople. Banishment of the famous orator Libanius accused as… ‘magician’.

353
An edict of Constantius orders the death penalty for all kind of worship through sacrifices and ‘idols’.

354
A new edict of Constantius orders the closing of all Pagan Temples. Some of them are profaned and turned into brothels or gambling rooms. Executions of Pagan priests. First burning of libraries in various cities of the Empire. The first lime factories are built next to closed Pagan Temples. A large part of Sacred Gentile architecture is turned into lime.

356
A new edict of Constantius orders the destruction of the Pagan Temples and the execution of all ‘idolaters’.

357
Constantius outlaws all methods of Divination (Astrology not excluded).

359
In Skythopolis, Syria, Christians organise the first death camps for the torture and execution of arrested Gentiles from all around the Empire.

361 to 363
Religious tolerance and restoration of Pagan cults declared in Constantinople (11th December 361) by the Pagan Emperor Julian.

363
Assassination of Emperor Julian (26th June).

364
Emperor Flavius Jovianus orders the burning of the Library of Antioch. An Imperial edict (11th September) orders the death penalty for all Gentiles that worship their ancestral Gods or practice Divination (‘sileat omnibus perpetuo divinandi uriositas’). Three different edicts (4th February, 9th September, 23rd December) order the confiscation of all properties of Pagan Temples and the death penalty for participation in Pagan rituals, even private ones.

365
An Imperial edict (17th November) forbids Gentile officers of the army to command christian soldiers.

370
Emperor Valens orders a tremendous persecution of Gentiles throughout the Eastern Empire. In Antioch, among many other Pagans, the ex-governor Fidustius and the priests Hilarius and Patricius are executed. Tons of books are burnt in the squares of cities of the Eastern Empire. All friends of Julian are persecuted (Orebasius, Sallustius, Pegasius etc.), the philosopher Simonides is burned alive and the philosopher Maximus is decapitated.

372
Emperor Valens orders the governor of Asia Minor to exterminate the Hellenes and all documents of their wisdom.

373
New prohibition of all methods of Divination. The Newspeak term ‘Pagan’ (pagani, villagers) is introduced by the christians to lessen the Gentiles.

375
The Temple of God Asclepius in Epidaurus, Greece, is closed down.

380
On 27th February, Christianity becomes the exclusive religion of the Roman Empire by an edict of Emperor Flavius Theodosius, requiring that

‘all the various nations, which are subject to our clemency and moderation should continue in the profession of that religion, which was delivered to the Romans by the divine Apostle Peter’.

Non-christians are called ‘loathsome, heretics, stupid and blind’. In another edict Theodosius calls ‘insane’ those that do not believe in the christian god and outlaws all disagreements with the Church dogmas. Ambrosius, bishop of Milan, starts destroying all the Pagan Temples of his area. Christian priests lead the mob against the Temple of Goddess Demeter in Eleusis and try to lynch the hierophants Nestorius and Priskus. The 95 year-old hierophant Nestorius, ends the Eleusinian Mysteries and announces the predominance of mental darkness over the human race.

381
On 2nd May, Theodosius deprives all rights of christians that return to the Pagan Religion. Throughout the Eastern Empire, Pagan Temples and Libraries are looted or burned down. On 21st December, Theodosius outlaws even simple visits to the Temples of the Hellenes. In Constantinople, the Temple of Goddess Aphrodite is turned into a brothel and the Temples of Sun and Artemis into stables.

382
‘Hellelu-jah’ (Glory to Yahweh) is imposed in the christian mass.

384
Emperor Theodosius orders the Praetorian Prefect, Maternus Cynegius, a dedicated christian, to cooperate with the local bishops and destroy the Temples of the Gentiles in Northern Greece and Asia Minor.

385 to 388
Maternus Cynegius, encouraged by his fanatic wife, and bishop, ‘Saint’ Marcellus with his gangs scour the countryside, sack and destroy hundreds of Hellenic Temples, shrines and altars. Amongst others they destroy the Temple of Edessa, the Cabeireion of Imbros, the Temple of Zeus in Apamea, the Temple of Apollo in Dydima and all the Temples of Palmyra. Thousands of innocent Gentiles from all sides of the Empire suffer martyrdom in the notorious death camps of Skythopolis.

386
Emperor Theodosius outlaws (16th June) the care of sacked Pagan Temples.

388
Public talks on religious subjects are also outlawed by Theodosius. The old orator Libanius sends his famous Epistle Pro Templis to Theodosius, with a hope that the few remaining Hellenic Temples will be respected and spared.

389 to 390
All non-christian calenders are outlawed. Hordes of fanatic hermits from the desert flood into Middle Eastern and Egyptian cities, destroying statues, altars, libraries and Pagan temples, whilst Gentiles are lynched. Theophilus, Patriarch of Alexandria, starts heavy persecutions against the Gentiles, turns the Temple of Dionysos into a church, burns down the Mithraeum of the city, destroys the Temple of Zeus and burlesques the Pagan priests before they are killed by stoning. The christian mob profanes the cult images.

391
On 24th February, a new edict of Theodosius prohibits not only visits to Pagan Temples but also looking at vandalised statues. New heavy persecutions all around the Empire. In Alexandria, Egypt, the Gentiles, led by the philosopher Olympius, revolt and after some street fights, finally lock themselves inside the fortified Temple of God Serapis (The Serapeion). After a violent siege, the christians occupy the building, demolish it, burn its famous Library and profane the cult images.

392
On 8th November, the Emperor Theodosius outlaws all non-christian rituals and names them ‘superstitions of the Gentiles’ (gentilicia superstitio). New full scale persecutions against the Gentiles. The Mysteries of Samothrace are ended and priests slaughtered. In Cyprus the local bishop, ‘Saints’ Epiphanius and Tychon destroy almost all the Temples of the island and exterminate thousands of Gentiles. The local Mysteries of Goddess Aphrodite are ended. Theodosius’ edict declares: ‘the ones that won’t obey pater Epiphanius have no right to keep living on the island’. The Gentiles revolt against the Emperor and the Church in Petra, Aeropolis, Rafia, Gaza, Baalbek and other cities of the Middle East.

393
The Pythian, Aktia and Olympic Games are outlawed as part of the Hellenic ‘idolatry’. Christians sack the Temples of Olympia.

395
Two new edicts (22nd July and 7th August) lead to new persecutions against the Gentiles. Rufinus, the eunuch Prime Minister of Emperor Flavius Arcadius directs the hordes of the baptised Goths (led by Alaric) to the country of the Hellenes. Encouraged by christian monks, the barbarians sack and burn many cities (Dion, Delphi, Megara, Corinth, Pheneos, Argos, Nemea, Lycosoura, Sparta, Messene, Phigaleia, Olympia, etc.), slaughter or enslave innumerable Hellenes and burn the Temples. Among others, they burn down the Eleusinian Sanctuary and burn alive all of its priests (including the hierophant of Mithras Hilarius).

396
On 7th December, a new edict by Emperor Arcadius orders that Paganism be treated as high treason. Imprisonment of the few remaining Pagan priests and hierophants.

397
‘Demolish them!’ Emperor Flavius Arcadius orders all the still erect Pagan Temples demolished.

398
The Fourth Church Council of Carthage prohibits to all, including its bishops, the study of Gentile books. Porphyrius, bishop of Gaza, demolishes almost all the Pagan Temples of his city (except nine of them that remain active).

399
With a new edict (13th July) Emperor Flavius Arcadius orders all remaining Temples, mainly in the countryside, to be immediately demolished: Si qua in agris templa sunt, sine turba ac tumultu diruantur. His enim deiectis atque sublatis omnis superstitioni materia consumetur.

400
Bishop Nicetas destroys the Oracle of God Dionysus in Vesai and baptises all the Gentiles of this area.

401
The christian mob of Carthage lynches Gentiles and destroys Temples and ‘idols’. In Gaza too, the local bishop, also a ‘Saint’, Porphyrius sends his followers to lynch Gentiles and demolish the remaining nine still active Temples of the city. The 15th Council of Chalkedon orders all christians that still keep good relations with their gentile relatives to be excommunicated (even after their death).

405
John Chrysostom sends his hordes of gray-clad monks armed with clubs and iron bars to destroy the ‘idols’ in all the cities of Palestine.

406
John Chrysostom collects funds from rich christian women to financially support the demolition of the Hellenic Temples. In Ephessus, he orders the destruction of the famous Temple of Goddess Artemis. In Salamis, Cyprus, ‘Saints’ Epiphanius and Eutychius continue persecutions of the Gentiles and the total destruction of their Temples and sanctuaries.

407
A new edict outlaws once more all non-christian acts of worship.

408
The Emperor of the Western Empire Honorius and the Emperor of the Eastern Empire Arcadius, order together that all sculptures of the Pagan Temples be either destroyed or confiscated. Private ownership of Pagan sculpture is also outlawed. The local bishops lead new heavy persecutions against Gentiles and new book burning. Judges showing pity for Gentiles are also persecuted.

409
Once again, an edict orders Astrology and all methods of Divination to be punished by death.

415
In Alexandria, Egypt, the mob urged by the bishop Cyrillus, attacks a few days before the judaeo-christian Pascha (Pesach-Easter) and hacks to pieces the famous and beautiful philosopher Hypatia. Pieces of her body are paraded by the christian mob through the streets of Alexandria, and are finally burned together with her books in a place called Cynaron. On 30th August, new persecutions start against all the Pagan priests of North Africa, who end their lives either crucified or burned alive.

416
The inquisitor Hypatius, alias ‘The Sword of God’, exterminates the last Gentiles of Bithynia. In Constantinople (7th December), all non-christian army officers, public employees and judges are dismissed.

423
Emperor Theodosius II, declares (8th June) that the Religion of the Gentiles is nothing more than ‘demon worship’ and orders all those who persist in practicing it to be punished by imprisonment and tortured.

429
The Temple of Goddess Athena (Parthenon) on the Acropolis of Athens is sacked. Athenian Pagans are persecuted.

435
On 14th November, a new edict by Theodosius II orders the death penalty for all ‘heretics’ and ‘pagans’ of the Empire. Only Judaism is considered a legal non-christian Religion.

438
Theodosius II issues an new edict (31st January) against the Gentiles, incriminating their ‘idolatry’ as the reason for a recent
plague!

440 to 450
The christians demolish all the monuments, altars and Temples of Athens, Olympia, and other Greek cities.

448
Theodosius II orders all non-christian books burned.

450
All the Temples of Aphrodisias (City of Goddess Aphrodite) are demolished and its Libraries burned down. The city is renamed Stauroupolis (City of the Cross).

451
A new edict by Theodosius II (4th November) emphasises that ‘idolatry’ is to be punished by death.

457 to 491
Sporadic persecutions against Gentiles of the Eastern Empire. Among others, the physician Jacobus and the philosopher Gessius are executed. Severianus, Herestios, Zosimus, Isidorus and others are tortured and imprisoned. The proselytiser Conon and his followers exterminate the last Gentiles of the island of Imbros, in the northeast Aegean. The last worshippers of Lavranius Zeus are exterminated in Cyprus.

482 to 488
The majority of the Gentiles of Asia Minor are exterminated, after a desperate revolt against the Emperor and the Church.

486
More ‘underground’ Pagan priests are discovered, arrested, burlesqued, tortured and executed in Alexandria, Egypt.

515
Baptism becomes obligatory, even for those that already say they are christian. The Emperor of Constantinople, Anastasius orders the massacre of the Gentiles in the Arabian city Zoara and the demolition of the Temple of local God Theandrites.

528
Emperor Jutprada (Justinianus) outlaws the ‘alternative’ Olympian Games of Antioch. He also orders the execution (by fire, crucifixion, tearing to pieces by wild beasts, or cutting by iron nails) of all who practice ‘sorcery, divination, magic or idolatry’ and prohibits all teachings by the Gentiles (‘..the ones suffering from the blasphemous insanity of the Hellenes’).

529
Emperor Justinianus outlaws the Athenian Philosophical Academy, which has its property confiscated.

532
The inquisitor Ioannis Asiacus, a fanatical monk, leads a crusade against the Gentiles of Asia Minor.

542
Emperor Justinianus allows the inquisitor Ioannis Asiacus to convert the Gentiles of Phrygia, Caria and Lydia in Asia Minor. Within 35 years of this crusade, 99 churches and 12 monasteries are built on the sites of demolished Pagan Temples.

546
Hundreds of Gentiles are put to death in Constantinople by the inquisitor Ioannis Asiacus.

556
Justinianus orders the notorious inquisitor Amantius to go to Antioch, to find, arrest, torture and exterminate the last Gentiles of the city and burn all the private libraries down.

562
Mass arrests, burlesquing, tortures, imprisonments and executions of Gentile Hellenes in Athens, Antioch, Palmyra and Constantinople.

578 to 582
Christians torture and crucify Gentile Hellenes all around the Eastern Empire, and exterminate the last Gentiles of Heliopolis
(Baalbek).

580
Christian inquisitors attack a secret Temple of Zeus in Antioch. The priest commits suicide, but the other Gentiles are arrested. All the prisoners, the Vice Governor Anatolius included, are tortured and sent to Constantinople to face trial. Sentenced to death they are thrown to the lions. The wild animals are unwilling to tear them to pieces and they end up crucified. Their corpses are dragged through the streets by the christian mob and afterwards thrown unburied in the city dump.

583
New persecutions against the Gentile Hellenes by the Emperor Mauricius.

590
Throughout the Eastern Empire, christian accusers ‘discover’ Pagan conspiracies. A new wave of torture and executions erupts.

692
The ‘Penthekte’ Council of Constantinople prohibits the remains of Calends, Brumalia, Anthesteria, and other Pagan / Dionysian festivals.

804
The Gentile Hellenes of Laconia, Greece, resist successfully the attempt of Tarasius, Patriarch of Constantinople, to convert them to Christianity.

950 to 988
Violent conversion of the last Gentile Hellenes of Laconia by the Armenian ‘Saint’ Nikon.