Introduction

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Something I have not been able to communicate to the English-speaking visitors of my blog The West’s Darkest Hour is that my real work is in my books in Spanish. To correct this lack of communication, under the covers of this book I include five translations of those books, and a fantastic essay that gave the title to this book. Thus, Day of Wrath, which only includes texts of mine, is the companion of The Fair Race’s Darkest Hour, where I collect the essays of other authors that seem to me must-readings to those who want to save the white race from extinction.

Like The Fair Race, this edition of Day of Wrath contains striking changes compared to the original edition of 2014. I removed many articles, including important essays. Except for the first text, I wanted to leave only and exclusively the translations into English of some chapters of my books in Spanish. Below I make a brief recapitulation of the six texts that appear in this book.

I wrote “Dies Irae” in late 2012. Originally an entry for my blog, this article makes reference to the 14 words: which means that the unsuspecting reader would have to be familiar with the philosophy of white nationalism or, alternatively, with my compilation in The Fair Race to contextualize my radical ideas: the transvaluation of Christian values.

My book Hojas Susurrantes consists of 256,000 words. It is the first book of my projected trilogy, of which I have finished two books. I wrote the second text I collect here, “Unfalsifiability in Psychiatry,” in 2006. It is only a fraction of the second section of Hojas Susurrantes. In this essay I try to show that the profession called psychiatry does not meet the scientific requirements that the philosopher of science Karl Popper elaborated to distinguish between science and pseudoscience.

I finished the fourth section of Hojas Susurrantes in 2007-2008 and modified it in 2017. Here I adapt it for translation: interpolating brackets in italics and explaining passages that would be obscure for those who have not read my books in their original language. The following three texts, “The Trauma Model,” “The Feathered Serpent” and “Psychohistory” are taken from the fourth section of Hojas Susurrantes. In these chapters I lay the foundations of the trauma model of mental disorders: the paradigm opposed to the pseudoscientific medical model taught at the universities. In short, the trauma model tries to prove that very abusive parents drive their children mad.

I finished Exterminio, the second book of my trilogy, in 2016. Exterminio consists of 221,600 words. “Dying in a Louis XVI-style bedroom” is taken from the introduction to Exterminio. Like the ones mentioned above it was adapted for the English translation. This last text is a portrait of my soul that connects with the first essay, “Dies Irae,” day of wrath in Latin.

January 2017

Published in: on January 30, 2017 at 8:15 pm  Comments (1)  

Two ways of looking at history

The following is the introduction to the fourth part of the forthcoming 2017 edition of The Fair Race’s Darkest Hour. As in my introductory article to that compilation, “The word racism,” regular visitors to this site will recognize that I have been merging and recycling different pieces that have already been published here.

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Part IV:

Ethno-suicide: Christian ethics

Why were you so ungrateful to our
gods as to desert them for the Jews?
—Julian (addressing the Christians)

FROM THE EDITOR’S DESK:

Two ways of looking at history

How would we have felt if, as children, our father returned home with a boy of an alien ethnic group and forced it into our bedroom as a new “brother”? How would we have felt if, after resenting this betrayal and picking on the unfortunate intruder—as children usually do—, our father sends us, not the intruder, to a boarding school?

Forget every film you have seen to date: because that’s how the real Wuthering Heights novel began.

In his travels Mr. Earnshaw finds a homeless boy. Once more, forget every Hollywood image because the skin of this boy was similar to that of “a little lascar.” Mr. Earnshaw decides to adopt him and name him “Heathcliff.” Brontë describes Heathcliff as “dark-skinned gypsy in aspect.” Naturally, Mr. Earnshaw’s legitimate son, Hindley, finds himself robbed of his father’s affections and becomes bitterly jealous of the little lascar.

Every single critic of the novel, even the most conservative, seems to have missed the racial aspect of this fascinating drama. I would go so far as to suggest that, once the ethno-state is established, Wuthering Heights will be picked as one of our classics. It conveys the tragedy of pushing, against the legitimate heir’s will, an alien that after some time hostilely takes over the entire family estate and starts hunting down key Anglo-Saxon characters in a life dedicated to revenge. Such is the plot in Wuthering Heights (gypsies are so good at that…).

The drama of the novel only ends when—after the deaths of Mr. Earnshaw, Catherine Earnshaw, Isabella Linton, Edgar Linton, Hindley Earnshaw and Linton Heathcliff (the son of the gypsy who dies as a result of the abuse perpetrated by his father)—Heathcliff finally dies and the second Catherine can, at last, reclaim a life together with her first cousin.

Only pure whites survive at the end of the drama.

Mr. Earnshaw, whose altruistic fondness for the gypsy boy would cause havoc, reminds me what today’s whites are doing not with a single family, but with their entire nations: a deranged Christian sense of compassion transmuted into secular, anti-white liberalism. The drama of Wuthering Heights was located in the Yorkshire manor. But presently this is happening by means of non-white immigration into every white heartland. Whites in positions of power are basically religious ideologues, having replaced self-flagellation and lifelong chastity with anti-white activism and out-group altruism. Just replace “Mr. Earnshaw” with “Western elites,” and the “White people” with “Hindley”—Mr. Earnshaw’s legitimate son—, and you will see how this classic has depicted our current woes in truly prophetic ways.

The life of Albert Schweitzer (1875-1965) illustrates the phenomenon of deranged altruism, that Kevin MacDonald has called pathological altruism. Schweitzer was a New Testament scholar and a medical missionary in Africa. He received the 1952 Nobel Peace Prize for his philosophy of “Reverence for Life,” expressed in many ways but most famously in founding the Albert Schweitzer Hospital in Africa. We are greatly indebted to Schweitzer and the other Germans who started a secularized research on the New Testament texts since the 18th and 19th centuries. Personally, these Germans were of great help for me in my late twenties during my inner struggle with my father’s Catholicism. But at the same time we should note that the biography of Schweitzer illustrates what is wrong with those who abandon faith in the gospel only to become out-group altruists. Eric, a Swede who used to comment at the blogsite Gates of Vienna, commented in a July 2009 thread:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization. Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

schweitzers-pickaninniesBut the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

I must acknowledge that my axiological approach to Christianity and civilizational suicide originated from studying Eric’s texts carefully. The following is the crux of his views. This POV explains why, once Schweitzer researched honestly the New Testament texts to the point of abandoning his faith, he found himself irrationally compelled to help the downtrodden, like the pickaninnies that he holds in his arms above, to fulfill a form of secularized Christianity:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself [emphasis added], doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values [emphasis added]. So it’s the weak that is considered good, while the strong is considered evil.

“Inversion of values” is a Nietzschean concept. The keynote of Schweitzer’s personal philosophy, which he considered to be his greatest contribution to mankind, was the idea of Reverence for Life (Ehrfurcht vor dem Leben). Like millions of “secular Christians” today, Schweitzer inverted healthy Aryan values when he questioned the historicity of the gospel narrative to elaborate an ethical foundation for his new tables. Instead of helping the crown of the evolution in Germany—for instance the nymphs that have inspired my site, The West’s Darkest Hour—, he moved to a savage part of the world to help the cloaca gentium of Africa.

Schweitzer died in 1965 at his beloved African hospital in Lambaréné, Gabon. His grave, on the banks of the Ogooué River, is marked by a cross he made himself. This, in spite of the fact that in his most famous book, The Quest of the Historical Jesus, it is clear that he had ceased to believe in the gospel stories. But the cross was appropriate: internally, Schweitzer never gave up Christian ethics, only Christian dogma. Like millions of liberals today he was a partial apostate from Christianity; his apostasy was not complete. It is my belief that only complete apostasy from Christianity and its secular offshoot will save whites from extinction. And by total I mean what Nietzsche said:

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

I have quoted the retired blogger Eric above, that Lawrence Auster used to call the “Nietzschean of the North.” Presently I fully agree with Eric that what we are witnessing is nothing else than the historical demise of Christianity. The metaphor that he used explains it all: “When a star dies, in its last phase it expands into a red giant, before it shrinks into a white dwarf. Liberalism is the red giant of Christianity. And just as a red giant is devoid of its core, it expands thousand-fold while losing its substance and is about to die. The world I live in consists of Christians and liberals. It’s their world and I do not belong to them.”

But paradigms do not die: they are replaced. William Pierce for one said that Christianity and a pro-white ethos are mutually exclusive and added:

We need ethics; we need values and standards; we need a world view. And if one wants to call all of these things together a religion, then we need a religion. One might choose instead, however, to call them a philosophy of life. Whatever we call it, it must come from our own race soul; it must be an expression of the innate Aryan nature. And it must be conducive to our mission of racial progress.

The Spaniard Manu Rodríguez, with whom I have exchanged a copious correspondence, has told me that we do not need a new religion in the American sense; only to be aware of our pre-Christian cultures. We must recover such cultures, says Rodríguez, to educate our children according to the varied heritage that these cultures represent. He had in mind the Edda, the Mabinogion; Homer and Virgil—not to mention our tragedians, our poets, our philosophers. We must extract that immensely rich heritage and moral maxims.

We also need… temples!—Rodríguez told me—: enclosures for re-connection as he calls them. This is my Spanish-English translation of what Manu wrote to me: “An ever living fire in these areas will suffice. We need places where we can gather and remember our stories: readings of texts, commentaries, discussion panels and more. Something collective and social; religious and cultural centers where our people may have psychological or spiritual support, or get truthful information about our ancestors, or the incidents of our history. We need dividing the year with special celebrations related to happy or tragic milestones of our past; our own calendars of days of ‘saints’ (our heroes and those most representative). We need to retrieve the Greek, Roman, Celt, German and other names…”

That is, we need what we could not do in Christendom: having our own history because our history was usurped by the Christian clergy. We only have had a Judaic narrative inimical to the Aryan spirit. In one of his blog posts “The sublime Indo-European heritage”, Rodríguez wrote:

For hundreds of years our cultural genius was forced to speak in alien terms for our being. Think of the literature, the music or the architecture we would have had if we had not been dominated by a foreign ideology or culture; if we had remained Persians, Greeks, Germans, Slavs…

In short, for Rodríguez we need to create the Aryan community (ecclesia) which, for the above circumstances, we never had. The Aryan ecclesias need to thrive in our towns and cities. Our “priests” will be, according to my Spanish friend, not experts in theology but in history, anthropology and Indo-European linguistics. The priest of the 14 words must be skilled in the various Indo-European traditions. Such bonding in quasi-religious temples will only be for whites. The rest of the peoples or races are excluded. This won’t be a universal ideology but an ethnic one.

Rodríguez graciously allowed me to translate and publish his epistles and philosophy for the present book. On the other hand, American white nationalists seem to be living in another age. While visiting their blogsites it never ceases to surprise me the enormous quantity of Christians among them. I have already said that Pierce was the best mind that the United States has produced. I would go as far as blaming American Christianity for the fact that Pierce’s association, the National Alliance, disbanded after his death on July 23, 2002.

In sharp contrast to the prevailing paradigm in white nationalism, in a February 1989 bulletin for National Alliance members, Pierce said:

The greatest obstacle to the survival of our race is Christianity. Even with all their malice and cunning, the Jews would pose no real threat to the race were it not for their Christian collaborators. In the U.S. just as in South Africa, the Jews may be pulling a lot of strings behind the scenes, but the troops in the war against the White Race are mainly White Christians filled with religious guilt and obsessed with the need to expiate that guilt by sacrificing their own race on the altar of “equality”.

Let us never forget… that Christianity itself is an alien, hostile, racially destructive creed of Jewish origin, and in the future most of those who have fallen under its spell will continue to be our enemies and the enemies of our race.

Apparently, those Christian sympathizers who inherited the National Alliance censured the above memo, which Pierce wrote twenty-seven years ago. In this section we will see how, more than seventy years ago, Adolf Hitler also showed far more enlightened views about Christianity than American white nationalists today.

David Irving, the famed historian of the Third Reich, wrote:

The Table Talk’s content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Hitler’s talks were transcribed from 1941 to 1944. His remarks were recorded by Heinrich Heim, Henry Picker and Martin Bormann in shorthand. The book has been translated to English and the Ostara Publications edition should be read to understand the historical Hitler in contrast to the fantastic Hitler of the media. In this section I will include Hitler’s table talks about Christianity; the first one taken from what the Führer said in a night of July of 1941.

I will also include some texts by a commenter who posted under the penname of Jack Frost. I find hilarious that at the white nationalist webzine The Occidental Observer other commenters still believe that the US started unpolluted. Jack Frost rubs salt into their wounds. The fact is that the principal author of the Declaration of Independence and the third President of the United States violated, or allowed among one of the male members of his family to violate, our First Commandment: thou shalt not mix your blood with non-whites, let alone a nigger. Replying to his angry critics, Frost said: “The fact is that the Jefferson Y chromosome entered the Hemings line [a Negro family], and it is still true that it came either from Jefferson himself or one of his male relatives. In the latter case, either he knew his slave was being used sexually, which makes him a pimp, or he didn’t know, which makes him a fool. The Hemings case was not unusual.”

Most American blacks today have higher IQs than African negroes precisely because such happenings among slave owners were not unusual. What infuriates me the most about miscegenation is that the comparatively smart blacks and mulattoes we see on TV have been using their Anglo-Saxon genes to subvert what remains of Anglo-Saxon culture. This was a gift of compassionate Christians who did not castrate the slave negroes while arriving into the shores of the New World.

Young Americans who are starting to question the worldview of the Founding Fathers are realizing that men are not created equal, nor are women equal to men; that these beliefs are religious beliefs, and that society is just as religious as ever it was—I am quoting them—with an official state religion of progressivism: an evil religion. I would go as far as claim that egalitarianism, equality, universalism, the brotherhood of man, the purported inexistence of races and its corollary, non-discrimination as the central value constitute the faith of the worst generation ever since prehistory!

Genuine post-Christians do not propose that the West went wrong forty or fifty years ago, or even two-hundred years ago after the French Revolution; but millennia ago with the debasement of the Aryan gene pool among the Roman citizenship and the eventual destruction of the hard ethos of the classic world. Christianity introduced universalism and the Byzantine Empire, originated by the first Christian Emperor, soon became a mongrel empire. A thousand years later the remaining whites had a choice to revaluate Christian values after the Renaissance, but the Reformation did the exact opposite: it brought the monkey of the Old Testament onto the whites’ backs (cf. Nietzsche’s text in this section). The Enlightenment was dangerously optimistic about human nature and the State, another “good news religion, telling us what we wish to hear, but about this world instead of the next.” Furthermore, the Enlightenment does not actually represent a clean break from our ancestors’ religion.

There are two ways of looking at western history. The accepted view is that Christianity reached its peak in the times of St Francis of Assisi and St Thomas Aquinas in the thirteenth century. This is only true if our glance is purely dogmatic (Aquinas), not axiologic (St Francis). The novel approach is that Christianity did not decay; it mutated like a virus for the white mind. To put it succinctly, the so-called Enlightenment and liberalism are but Secular Christianity. From the axiological viewpoint, Christianity, a red giant star that is about to die, that fateful experiment that started with Constantine, has reached its peak in our twenty-first century. Essays by Revilo Oliver, Manu Rodríguez and Tom Sunic explaining this claim will be included in this section.

This section also reproduces translated excerpts of the general introduction of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). I must note that Deschner, who died when I was editing this book, was a liberal and probably would have disapproved my inclusion of his translated text in the present collection. Hadn’t Britain declared war to Germany in the last century we would have now thorough German studies on the criminal history of Judaism and Christianity not from the pen of liberals like Deschner, but from National Socialists. The point of including an abridgement of Deschner’s introduction to his incredibly erudite, ten-volume work, is that most white nationalist Christians ignore the history of the Church. Finally, I include Nietzsche’s last pages of his book The Antichrist and a post by a well-known commenter in nationalist forums, Franklin Ryckaert, asking if Christianity is redeemable.

The next article reproduces excerpts from the remains of Against the Galileans by Julian the Apostate, Roman Emperor from 361 to 363 C.E. Remains I say, because the Imperial Church did not even respect the writings of one of their emperors if he happened to dismiss Christianity. Julian only reigned twenty months. In 364 his friend Libanius stated that Julian had been assassinated by a Christian.

War of the sexes, 19

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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Phony anti-feminists

 
turd-flinging-monkeyIn his video “League of the shadows” the blogger says that traditional conservatives are like Batman: they want to save a corrupted Gotham City and its people. They believe that the government can be reformed, or that it is possible to reason with women. I would say that even the priests of the 14 words who want to save Aryan female beauty only receive hatred from these very women whose physique they want to save. It is impossible to reason with them. And in the same way that I scold white nationalists for not wanting to study the work of those economists who say that the dollar will crash and civilization crumble, the blogger quotes Batman’s enemy while he scolds the non-radicals of his Men’s Rights movement: “When a forest grows too wild, a purging fire is inevitable and natural.”

So-called families without the male figure are a liberal aberration. In his video “The government can’t replace fathers” the blogger says that it is not the nuclear family what provides the structure and authority for children, especially the boys. It is the man itself. I love that video because the blogger confesses he was raised by a single mother. He adds that 95 percent of single mothers are on welfare. You can imagine what will happen with single mother “families” after the dollar collapses (poetic justice…).

The blogger also cites tax statistics showing that the government is sucking men’s salaries to deliver them to women (even nigger women I would add), and that the women’s role is to rear the child until his fifth birthday (seventh birthday for the Spartans I would add). Once they reach the seventh year all pedagogues must be males. “Mothers can raise babies into children, but only fathers can raise children into adults.” This is something that feminists won’t ever understand, not even the feminized males of the white nationalist community.

In the video “Where have all women against feminism been?” the blogger explains that MGTOW has been around since 2004. That’s barely more than a decade. It explains my initiative of placing this series “War of the sexes” in this site. Unlike the racial literature that started with Gobineau’s seminal book in the nineteenth century, with the exception of that chapter of Schopenhauer on women the comprehension of human sexuality is fairly recent. There is no book that I know that maps MGTOW under a single cover, so I felt obliged to pass the microphone to one of its most radical voices. This for example is MGTOW manifesto. The ultimate goal is to instill:

  • Masculinity in men
  • Femininity in women and
  • Promote traditional gender roles.

The blogger explains that MGTOW shifted between 2009 and 2012 and it expanded its focus from merely an anti-feminist conservative movement into one that examines female nature as the underlying basis of feminism. The result was a change from a movement that sought to reform society by fighting feminism to one that rejected today’s spoiled women as a whole and walked away from relationships and marriage. The blogger then claims that MGTOW has grown in popularity and relevance since the shift. (Incidentally, my opinion of what men should do today with our sexual urges appears in Jake’s interview to me).

The blogger then talks about phony anti-feminist movements. I would say again that, with the exception of Andrew Anglin, white nationalists are in his group. The blogger notes that the “anti-feminists” don’t complain about the original feminism. Remember: in the modern era feminism has already 168 years. It started in the 19th century, specifically in 1848 in the United States. “Anti-feminists” never complain of the laws from the first and the second feminist waves. A true anti-feminist, the blogger says, would repel feminism in toto from its very origins:

  • Women’s suffrage
  • Affirmative action
  • Abortion on demand
  • No-fault divorce and
  • Men arrested for domestic violence (including marital rape).

So according to the blogger the chronology of anti-feminist “conservatives” is extremely myopic and ultimately traitorous for men. They believe that the mess started in 1973 with Roe v. Wade. “The Men’s Rights Movement wants to return to the 1950s,” says the blogger. But the so-called anti-feminist women are even worse. They “want a return to the 1980s” that is, they merely reject the third feminist wave.

Personally, in addition to the bulleted points above, I would go as far as Cato the Elder. Let us revaluate the values back to the Spartan/Roman mores! Lex Oppia must be restored—and implemented in the ethnostate(s). This was—and will be again—a law that forbids any woman to possess more than half an ounce of gold and also her display of wealth. I must quote a passage from the chapter on women of the mini-book that I translated:

Spartan women did not even know the extravagant hairstyles from the East and they wore, as a sign of their discipline, their hair up with simplicity: probably the most practical for a life of intense sports and activity. Also, all kinds of makeup, decorations, jewelry and perfumes were unknown and unnecessary for Spartan women, which proudly banished all that southern paraphernalia.

And let’s remember what Seneca said: “Virtue does not need ornaments; it has in itself its highest ornaments.”

peplodorio

Rosenberg

Alfred_Rosenberg

Too young was this community to face this millenary Monster. As a young Hero he failed in his first attempt to defeat it. Too old and cunning such monstrosity. He gobbled up the boy, and the young Aryan community, in a few years.

Manu Rodríguez

Alfred Rosenberg argued for a new “religion of the blood” based on the innate promptings of the Nordic soul to defend its noble character against racial and cultural degeneration. He rejected Christianity for its universality, for its doctrine of original sin (at least for Germans whom he declared on one occasion were born noble), and for its teachings on the immortality of the soul. Absorbing Christianity enfeebled a people. Rosenberg stated: “The general ideas of the Roman and of the Protestant churches are negative Christianity and do not, therefore, accord with our [German] soul.”

In January 1934 Hitler appointed Rosenberg as the cultural and educational leader of the Reich. The Sanctum Officium in Rome recommended that Rosenberg’s Myth of the Twentieth Century be put on the Index Librorum Prohibitorum for scorning and rejecting “all dogmas of the Catholic Church, indeed the very fundamentals of the Christian religion.”

During the Second World War Rosenberg outlined the future envisioned by the Hitler government for religion in Germany, with a thirty-point program for the future of the German churches. Among its articles:

• The National Reich Church of Germany would claim exclusive control over all churches

• publication of the Bible would cease

• crucifixes, Bibles and saints were to be removed from altars

Mein Kampf would be placed on altars as “to the German nation and therefore to God the most sacred book”

• the Christian Cross would be removed from all churches and replaced with the swastika.

Many consider Rosenberg the main author of key National Socialist ideological creeds. But after the war the Allies, under the lead of American and English Christians, executed him.

Foreword to the 2015 edition

front-cover

After more than a year of publishing the original version of this compilation, and my continuing research on the whys of white decline, I have only modified my views about what I wrote in my interim report about the word “racism” on page 29. Thanks to the input of Hadding Scott, Jack Frost and Vance Stubbs on this issue, and a rereading of Nietzsche, I now believe that “racism” is not necessarily Newspeak in the sense of a “control word for whites”—more or less what the Metapedia definition also says. I now see that it’s our Christian-inspired sense morality what spawned an axiological inversion that is destroying whites around the globe. According to Metapedia:

Racism is a term usually only used by critics. Official definitions of racism often state that the term should only be applied on the belief that some races are superior and on negative actions due to this. In practice it is often applied as a form of ad hominem on anyone believing in the existence of races or even on persons advocating restricting immigration, persons criticizing another culture or multiculturalism, persons supporting their own country/ethnicity, etc.

Metapedia is a Christian-friendly online encyclopedia. However, potentially “racism” could be a term mostly used not by our enemies but by us! Had values not been inverted by Christianity and its bastard son, liberalism, racist attitudes would be considered a virtue, as Nietzsche saw:

Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

I repeat: presently we should see racism as a great virtue, not as a despicable vice.

Umwertung aller Werte!

20 December 126 (Anno Hitleris)
20 December 2015 (Anno Domini)

Uncle Adolf’s table talk, 57

the-real-hitler

 

Night of 23rd-24th December 1941

The Museum at Linz—Belittling of great paintings by Jewish critics—Incompetence of the bourgeois leaders— The Venus of Bordone.
 
It occurs to me that already Linz Museum can bear comparison with no-matter-which museum in New York. In the years 1890 to 1900, one could still form great collections. After that, it became practically impossible to lay one’s hand on the truly great works. The Jews mounted guard and monopolised the lot. If I’d had money sooner, I’d have been able to keep in Germany a number of works that have emigrated. It’s lucky I got there finally. Otherwise we’d have nothing left but rubbish, for the Jews do their business in works of real value.

They made use of literature to achieve this. What we should blame is, firstly, the cowardice of our bourgeoisie, and, next, the state of society (for which the bourgeoisie is equally responsible) whereby only a tiny fraction of the population is interested in art. The Jew was able to say to himself: “These Germans, who accept perverse pictures of the crucified Christ, are capable of swallowing other horrors, too, if one can persuade them that these horrors are beautiful!” The people was not concerned in such matters. It was all the affair of the so-called élite, who believed in their own competence, whereas in reality they were not capable of telling the difference between what was beautiful and what was ugly. This set-up was useful to me at the period when, although I still hadn’t much money, I began to buy.

Another thing that was useful to me, in England, was the fact that certain works, by reason of their subjects, did not fit in with the conformist morals of society. So it was that I was able to take possession of the admirable Venus by Bordone, which formerly belonged to the Duke of Kent. I’m delighted that I succeeded in obtaining in England some works of the highest level in exchange for some horrors boosted by the Jewish critics. Those are real forgers’ tactics on the Jews’ part, for they’re perfectly well aware of the worthlessness of the works they’re boosting.

They’ve used this transvaluation of values to buy, surreptitiously and at a favourable price, the masterpieces they had depreciated.

Uncle Adolf’s table talk, 89

the-real-hitler

 

Night of 20th-2ist February 1942

The spirit in peril—The observatory at Linz—
The fight against falsehood, superstition and intolerance.

 

Christianity is the worst of the regressions that mankind can ever have undergone, and it’s the Jew who, thanks to this diabolic invention, has thrown him back fifteen centuries. The only thing that would be still worse would be victory for the Jew through Bolshevism. If Bolshevism triumphed, mankind would lose the gift of laughter and joy. It would become merely a shapeless mass, doomed to greyness and despair.

The priests of antiquity were closer to nature, and they sought modestly for the meaning of things. Instead of that, Christianity promulgates its inconsistent dogmas and imposes them by force. Such a religion carries within it intolerance and persecution. It’s the bloodiest conceivable.

In their fight against the Church, the Russians are purely negative. We, on the other hand, should practise the cult of the heroes who enabled humanity to pull itself out of the rut of error. Kepler lived at Linz, and that’s why I chose Linz as the place for our observatory. His mother was accused of witchcraft and was tortured several times by the Inquisition.

There’s no greater privilege, in my view, than to play the part of a patron of the arts or the sciences. Men would certainly have regarded it as a vast honour to be allowed to encourage the career of a man like Richard Wagner. Well, it’s already a great deal gained that people like him are no longer burned alive!

I shall not cease to think that the most precious possession a country can have is its great men. If I think of Bismarck, I realise that only those who have lived through 1918 could fully appreciate his worth. One sees by such examples how much it would mean if we could make the road smooth for men of talent.

It’s only in the realm of music that I can find no satisfaction. The same thing is happening to music as is happening to beauty in a world dominated by the shavelings—the Christian religion is an enemy to beauty. The Jew has brought off the same trick upon music. He has created a new inversion of values and replaced the loveliness of music by noises. Surely the Athenian, when he entered the Parthenon to contemplate the image of Zeus, must have had another impression than the Christian who must resign himself to contemplating the grimacing face of a man crucified.

Since my fourteenth year I have felt liberated from the superstition that the priests used to teach. Apart from a few Holy Joes, I can say that none of my comrades went on believing in the miracle of the eucharist.

The only difference between then and now is that in those days I was convinced one must blow up the whole show with dynamite.

Solitude

Below, my comments of the ten threads about Nietzsche’s
prologue to Thus Spoke Zarathustra in a single entry:


1

Visitors will be surprised to learn that a Spanish edition has more detailed endnotes than the academic English translation of Nietzsche’s magnum opus.

This is because Spaniards are fed up of Catholicism. North Americans have a few centuries experimenting with Christianity. Spain has more than a millennium and a half, and our parents’ religion is on its last dying breaths there.

Andrés Sánchez-Pascual’s scholarly translation of Nietzsche’s books since the early 1970s became so popular that over the decades he has received hundreds of letters from his Spanish-speaking readers. The book’s edition of Así Habló Zaratustra that I purchased this month for example (I lost the old copies that I used to read sporadically in the 1970s and 80s) is its twentieth edition.

So fed up of Catholicism are Spain’s thinking classes that, again, the copies I bought of Karlheinz Deschner’s Kriminalgeschichte des Christentums which introduction appears in my compilation The Fair Race’s Darkest Hour, were translated to Spanish for an audience unexpectedly avid of this sort of extraordinarily scholarly material (Deschner’s maximum opus has yet to be translated to English).

Another example. Manu Rodríguez, who has had a place of high honor in this site and in The Fair Race, is also an avid reader of Sánchez-Pascual’s translations of Nietzsche. Thanks to his revaluation of Christian values, Rodríguez overcame his original prejudice against National Socialism in his later posts of La Respuesta de Europa. With the exception of non-Christian geniuses like Revilo Oliver and William Pierce, I have not seen such a metamorphosis of the mind in most of the English-speaking racialists.
 

2

“Could it be possible! This old saint in his woods has not yet heard the news that God is dead!

This is one of the most quoted passages of Nietzsche’s literature. I abandoned theism long ago. Presently I don’t believe in the existence of a personal god, let alone in the existence of the Jewish god (which would be absolutely dead in the heart of any fanatic of the 14 words if the white nationalist “movement” was not all bluff). That doesn’t mean that I’m an atheist, as Hegel and other philosophers of Classic German Idealism developed a new understanding of God: panentheistic views that I am not prepared to dismiss.

The theological issues of Zarathustra’s encounter with the old hermit aside, I’d rather say something about the soliloquy in the previous post of this fictional character, something related to the very meaning of this blogsite.

The darkest hour is just before the dawn. In the endnotes about the opening soliloquy in Nietzsche’s book, Andrés Sánchez-Pascual interpreted the term Untergehen as follows: “By sinking into his decline, like the sun, Zarathustra moves to the other side. ‘Passing to the other side’ means surpassing oneself and becoming the Overman.”

This is what nationalists have failed to do, and was the message of the last pages of my compilation The Fair Race’s Darkest Hour: white nationalism as a stepping stone at the middle of a river, not as the promised land itself which is beyond the rapid waters.

That was my metaphor.

As to Nietzsche’s metaphor, we could say that today’s whites, including Christian and libertarian white nationalists, have yet to “sink themselves into their sunsets.” Some force may be with them but they’re not overmen yet; they have not surpassed themselves as Hitler’s SS men did (always keep in mind my “Where are the Syssitias?”).

The purpose of this blogsite is to prepare a few metamorphosing men, those in the process of “passing to the other side” (Übergang) from the soul’s darkest night into the coming dawn of the fair race.
 

3

I don’t claim to have reread the Zarathustra since my adolescent infatuation with Nietzsche. But these are surely the words that made a very powerful impression in my mind since my first reading:

“I teach you the Overman. Human being is something that must be overcome. What have you done to overcome him?

What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the Overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

Behold, I teach you the Overman!

The Overman is the meaning of the earth. Let your will say: the Overman shall be the meaning of the earth!”

The passage “…and you want to be the ebb of this great flood and would even rather go back to animals than overcome humans?” nails perfectly contemporary whites.

This is exactly what they are doing to themselves—white nationalists included, so reluctant to fight (or preparing to fight by saving precious metals before the dollar crashes). As Jack Frost has asked the clueless, feminized males of The Occidental Observer more than once, “Where’s the resistance?” to the anti-white, exterminationist System. Where are the cells for would-be soldiers that treasure William Pierce’s three books as their New Tablets?

I see none of it. And many Jew-wise nationalists are themselves etnosuicidal because they simply ignore that Christianity inverted healthy values—negative values that they themselves subscribe! Cowardice similar to this in the 19th century explains why Nietzsche’s Zarathustra gives the biblical verse an antithetical sense from the original.
 

4

Now Zarathustra looked at the people and he was amazed. Then he spoke thus: “Mankind is a rope fastened between animal and Overman – a rope over an abyss. What is great about human beings is that they are a bridge and not a purpose: what is lovable about human beings is that they are a crossing over and a going under.”

Again, this brings in mind my metaphor of the bridge. This is what I wrote in the final essay of The Fair Race: “White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; a stepping stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write such a spiritual odyssey in a text that might be titled ‘From St Francis to Himmler’.” But no American white nationalist today is prepared to wear a T-shirt of Herr Himmler, not even in the privacy of their homes.

“I love the great despisers, because they are the great venerators and arrows of longing for the other shore. I love those who do not first seek behind the stars for a reason to go under and be a sacrifice, who instead sacrifice themselves for the earth, so that the earth may one day become the Overman’s. I love the one who lives in order to know, and who wants to know so that one day the Overman may live. And so he wants his going under.” [sinking in his sunset according to Sánchez-Pascual]

This cannot contrast more with today’s white nationalists, so reluctant to sacrifice themselves as Rockwell did. They want it both ways: enjoy their homely comfort zones and try to “save” the race from the ongoing extermination.
 

5

In Ecce Homo Nietzsche wrote:

In this sense Zarathustra first calls the good “the last men”… He finds them the most harmful kind of man, because they secure their existence at the expense of truth just as they do at the expense of the future.

Do “the last men” sound like contemporary whites overwhelmed with guilt? But white nationalists are the Overman’s “last men” too. Think for example of the voices from those self-righteous, Christian and atheist nationalists who recently called a lone wolf “an evil sociopath” in Dixie, basically subscribing the meme “black lives matter.”

White- or Southern nationalism is phony, was phony and will be phony until societal collapse forces the survivors to grow a hairy pair. This is Pierce’s Diaries: “His forehead was then marked with an indelible dye, and he was turned out and could be readmitted permanently only by bringing back the head of a freshly killed Black or other non-White.”
 

6

Just for the record, about 150,000 copies of a specially durable wartime Zarathustra were distributed to the German troops during the First World War.
 

7

“A nice catch of fish Zarathustra has today! No human being did he catch, but a corpse instead!” looks like me trying to convey Nietzsche’s message to a dead race!
 

8

“I want to teach humans the meaning of their being, which is the Overman, the lightning from the dark cloud ‘human being’.”

For some unfathomable causes, this sentence from the previous section, Prologue §7, reminded me my identification with the art of the pre-Raphaelites and Maxfield Parrish. One of the inner realities that distances me from white nationalists is that they don’t seem to love this 14-words art (“That the beauty of…”) as much as I do.
 

9

“It dawned on me: I need companions, and living ones – not dead companions and corpses that I carry with me wherever I want.”

Just what happened to me during my experience in counter-jihad: after these guys didn’t want to hear about the Jewish problem it was like I had to get rid of their corpses—dead companions. But it also happened to me in white nationalism! After these guys didn’t want to hear about the Christian problem it was like I had to get rid of their corpses.

“It dawned on me: let Zarathustra speak not to the people, but instead to companions!”

Pierce did something similar after the calamity of Rockwell’s murder: instead of speaking to the masses he predicated to a smaller group of companions.

“Look at the good and the just! Whom do they hate most? The one who breaks their tablets of values, the breaker, the lawbreaker – but he is the creative one.”

Hitler was the creative one. Read his table talks.

“Companions the creative one seeks and not corpses, nor herds and believers. Fellow creators the creative one seeks, who will write new values on new tablets.”

Less than a handful visitors of this blog share the moral grammar on my New Tablets…

“Fellow creators seeks Zarathustra, fellow harvesters and fellow celebrators Zarathustra seeks: what need does he have of herds and shepherds and corpses!”

…but still no one wants to become a priest of the 14 words in a latter-day “Syssitia” (like the one Rockwell had).

“I do not want to even speak again with the people – for the last time have I spoken to a dead person.”

Occasionally I still comment at The Occidental Observer but even that has to end—the commentariat and even the authors are clueless that Christian axiology enabled the Jewish problem and the Negro problem and the Mestizo problem and even the more recent empowerment of Asia.

“I shall join the creators, the harvesters, the celebrators: I shall show them the rainbow and all the steps to the Overman.”

Hitler and Pierce showed this rainbow but who among us really follows their revaluated axiology? Most white nationalists follow the Old Tablets; atheist nationalists share also the Christian moral grammar and even the neonazis have not really broken the Tablets.

“I want to go to my goal, and I go my own way; over the hesitating and dawdling I shall leap. Thus let my going be their going under!”

This describes me…
 

10

And so Nietzsche’s lyric prologue ends. Below, some snippets from the Cambridge introduction by Robert B. Pippin:

Zarathustra leaves his cave to revisit the human world because he wants both to prophesy and help hasten the advent of something like a new “attempt” on the part of mankind, a post “beyond” or “over the human” (Übermensch) aspiration. Such a goal would be free of the psychological dimensions that have led the human type into a state of some crisis (made worse by the fact that most do not think a crisis has occurred or that any new attempt is necessary).

The problem, then, that Zarathustra must address, the problem of “nihilism,” is a kind of collective failure of desire…

Nietzsche clearly thinks we cannot understand such a possibility, much less be both shamed and inspired by it, except by a literary and so “living” treatment of such an existential possibility. And Nietzsche clearly thinks he has such a chance, in the current historical context of crisis, collapse, boredom, and confusion, a chance of shaming and cajoling us away from commitments that will condemn us to a “last man” or “pale atheist” sort of existence, and of inspiring a new desire, a new “tension” of the spirit…

As noted, the problem Zarathustra confronts seems to be a failure of desire; nobody wants what he is offering, and they seem to want very little other than a rather bovine version of happiness. It is that sort of failure that proves particularly difficult to address, and that cannot be corrected by thinking up a “better argument” against such a failure.

The events that are narrated are also clearly tied to the question of what it means for Zarathustra to have a teaching, to try to impart it to an audience suffering in this unusual way, suffering from complacency or dead desire. Only at the very beginning, in the Prologue, does he try to “lecture publicly,” one might say, and this is a pretty unambiguous failure.

The reminder here of the Prologue appears to indicate that Zarathustra himself had portrayed his own teaching in a comically inadequate way, preaching to the multitudes as if people could simply begin to overcome themselves by some revolutionary act of will…

He had shifted from market place preaching to conversations with disciples in Part I, and at the end of that Part I he decides to forgo even that and to go back to his cave alone.

rosa_s_pak

Hark, grey Galilean

The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

—Peter H. Peel

Published in: on August 12, 2015 at 2:15 pm  Comments (1)  

A religion of hate!

antichrist

I have moved this post
(which will remain linked
at the sidebar’s top for a while)
to the Addenda: here.