Commissary to the Gentiles, 2

by (((Marcus Eli Ravage)))

But even these plots and revolutions are as nothing compared with the great conspiracy which we engineered at the beginning of this era and which was destined to make the creed of a Jewish sect the religion of the Western world. The Reformation was not designed in malice purely. It squared us with an ancient enemy and restored our Bible to its place of honor in Christendom. The Republican revolutions of the eighteenth century freed us of our age-long political and social disabilities. They benefited us, but they did you no harm. On the contrary, they prospered and expanded you. You owe your preeminence in the world to them.

But the upheaval which brought Christianity into Europe was—or at least may easily be shown to have been—planned and executed by Jews as an act of revenge against a great Gentile state. And when you talk about Jewish conspiracies I cannot for the world understand why you do not mention the destruction of Rome and the whole civilization of antiquity concentrated under her banners, at the hands of Jewish Christianity.

It is unbelievable, but you Christians do not seem to know where your religion came from, nor how, nor why. Your historians, with one great exception, do not tell you. The documents in the case, which are part of your Bible, you chant over but do not read. We have done our work too thoroughly; you believe our propaganda too implicitly. The coming of Christianity is to you not an ordinary historical event growing out of other events of the time; it is the fulfilment of a divine Jewish prophecy—with suitable amendments of your own. It did not, as you see it, destroy a great Gentile civilization and a great Gentile empire with which Jewry was at war; it did not plunge mankind into barbarism and darkness for a thousand years; it came to bring salvation to the Gentile world!

Yet here, if ever, was a great subversive movement, hatched in Palestine, spread by Jewish agitators, financed by Jewish money, taught in Jewish pamphlets and broadsides, at a time when Jewry and Rome were in a death-struggle, and ending in the collapse of the great Gentile empire. You do not even see it, though an intelligent child, unbefuddled by theological magic, could tell you what it is all about after a hasty reading of the simple record. And then you go on prattling of Jewish conspiracies and cite as instances the Great War and the Russian Revolution! Can you wonder that we Jews have always taken your anti-Semites rather lightly, as long as they did not resort to violence?

And, mind you, no less an authority than Gibbon long ago tried to enlighten you. It is now a century and a half since The Decline and Fall of the Roman Empire let the cat out of the bag. Gibbon, not being a parson dabbling in history, did not try to account for the end of a great era by inventing fatuous nonsense about the vice and degradation of Rome, about the decay of morals and faith in an empire which was at that very time in the midst of its most glorious creative period. How could he? He was living in the Augustan Age in London which—in spite of nearly two thousand years since the coming of Christian salvation—was as good a replica of Augustan Rome in the matter of refined lewdness as the foggy islanders could make it.

No, Gibbon was a race-conscious Gentile and an admirer of the culture of the pagan West, as well as a historian with brains and eyes. Therefore he had no difficulty laying his finger on the malady that had rotted and wasted away the noble edifice of antique civilization. He put Christianity down—the law which went forth from Zion and the word of God from Jerusalem—as the central cause of the decline and fall of Rome and all she represented.

So far so good. But Gibbon did not go far enough. He was born and died, you see, a century before the invention of scientific anti-Semitism. He left wholly out of account the element of deliberation. He saw an alien creed sweeping out of the East and overwhelming the fair lands of the West. It never occurred to him that it was precisely to this destructive end that the whole scheme of salvation was dedicated. Yet the facts are as plain as you please.

Let me in very brief recount the tale, unembroidered by miracle, prophecy or magic.

For a good perspective, I shall have to go back a space. The action conveniently falls into four parts, rising to a climax in the third. The time, when the first curtain rises, is roughly 65 B.C. Dramatis persona; are, minor parts aside, Judea and Rome. Judea is a tiny kingdom off the Eastern Mediterranean. For five centuries it has been hardly more than a geographical expression. Again and again it has been overrun and destroyed and its population carried into exile or slavery by its powerful neighbors. Nominally independent, it is now as unstable as ever and on the edge of civil war. The empire of the West, with her nucleus in the City Republic of Rome, while not yet mistress of the world, is speedily heading that way. She is acknowledged the one great military power of the time as well as the heir of Greece and the center of civilization.

Up to the present the two states have had little or no contact with one another. Then without solicitation on her part Rome was suddenly asked to take a hand in Judean affairs. A dispute had arisen between two brothers over the succession to the petty throne, and the Roman general Pompey, who happened to be in Damascus winding up bigger matters, was called upon to arbitrate between the claimants. With the simple directness of a republican soldier, Pompey exiled one of the brothers, tossed the chief priesthood to his rival, and abolished the kingly dignity altogether. Not to put too fine a point on it, Pompey’s mediation amounted in effect to making Judea a Roman dependency.

The Jews, not unnaturally perhaps, objected; and Rome, to conciliate them and to conform to local prejudice, restored the royal office. She appointed, that is, a king of her own choosing. He was the son of an exciseman, an Idumean by race, named Herod. But the Jews were not placated, and continued making trouble. Rome thought it very ungrateful of them.

All this is merely a prelude, and is introduced into the action to make clear what follows. Jewish discontent grew to disaffection and open revolt when their Gentile masters began importing into Jerusalem the blessings of Western culture. Graven images, athletic games, Greek drama, and gladiatorial shows were not to the Jewish taste. The pious resented them as an offense in the nostrils of Jehovah, even though the resident officials patiently explained they were meant for the entertainment and edification of the non-Jewish garrison. The Judeans resisted with especial strenuousness the advent of the efficient Roman tax-gatherer. Above all, they wanted back a king of their own race and their own royal line.

Among the masses the rebellion took the form of a revival of the old belief in a Messiah, a divinely appointed savior who was to redeem his people from the foreign yoke and make Judea supreme among the nations. Claimants to the mission were not wanting. In Galilee, one Judas led a rather formidable insurrection, which enlisted much popular support. John, called the Baptist, operated in the Jordan country. He was followed by another north-country man, Jesus of Nazareth. All three were masters of the technique of couching incendiary political sedition in harmless theological phrases. All three used the same signal of revolt—“The time is at hand.” And all three were speedily apprehended and executed, both Galileans by crucifixion.

Personal qualities aside, Jesus of Nazareth was, like his predecessors, a political agitator engaged in liberating his country from the foreign oppressor. There is even considerable evidence that he entertained an ambition to become king of an independent Judea. He claimed, or his biographers later claimed for him, descent from the ancient royal line of David. But his paternity is somewhat confused. The same writers who traced the origin of his mother’s husband back to the psalmist-king also pictured Jesus as the son of Jehovah, and admitted that Joseph was not his father.

It seems, however, that Jesus before long realized the hopelessness of his political mission and turned his oratorical gifts and his great popularity with the masses in quite another direction. He began preaching a primitive form of populism, socialism and pacifism. The effect of this change in his program was to gain him the hostility of the substantial, propertied classes, the priests and patriots generally, and to reduce his following to the poor, the laboring mass and the slaves.

After his death these lowly disciples formed themselves into a communistic brotherhood. A sermon their late leader had once delivered upon a hillside summed up for them the essence of his teachings, and they made it their rule of life. It was a philosophy calculated to appeal profoundly to humble people. It comforted those who suffered here on earth with promised rewards beyond the grave. It made virtues of the necessities of the weak. Men without hope in the future were admonished to take no thought for the morrow. Men too helpless to resent insult or injury were taught to resist not evil. Men condemned to lifelong drudgery and indigence were assured of the dignity of labor and of poverty.

The meek, the despised, the disinherited, the downtrodden, were—in the hereafter—to be the elect and favored of God. The worldly, the ambitious, the rich and powerful, were to be denied admission to heaven.

The triumph of Christianity

These days, once again, the tragedy of James Watson, one of the most famous scientists in the world for having been one of the discoverers of the molecular structure of DNA, has come to public attention.

For having accepted that IQ is differential among human races, currently Watson is treated as a pariah in his country to the extent that he had to sell his gold medal awarded to him in the Nobel Prize ceremony of 1962.

I’ve talked about the Mexican film Roma, which is being hugely acclaimed in national and international film circles. Time magazine ranked the Mexican Indian as the best performance of 2018. This Indian woman whom the director Alfonso Cuarón used had no experience as an actress before Roma (she speaks the Mixtec language). But this Indian has been catapulted to fame by the mere fact of having starred in the Cuarón movie. She is even doing tours in the United States where, through a translator, they interview her.

In the words that the gospel attributes to Jesus, the last shall be the first and the first the last. When in 1968 I saw 2001: A Space Odyssey I imagined that in the world of the future only whites, like those that appear in the film, would conquer space and make the leap to overman (this is the message of the film that used the symphonic poem of Richard Strauss, Thus Spake Zarathustra, inspired in Nietzsche’s book of the same title). Who would have said that in the 21st century the exact opposite would occur!: the neighbouring country of the north would marginalise one of its best scientists to the degree that he suffers economic hardship and sold his medal, and it would catapult the career of a Mexican Indian whose mother tongue is not even Spanish.

The triumph of Christianity over the Aryan mind, the inversion of values that Nietzsche so much warned about, is now total: absolute.

Serving two masters

Or mixing metaphors:
On degenerate medusas

Exactly three years ago, on January 1, 2016, I published on this site ‘Ethno-suicidal nationalists’. Last month on Counter-Currents Greg Johnson acknowledged that many white nationalists are, like the rest of the Aryans, degenerates although he did not use that word:

I have been involved with the White Nationalist scene since the year 2000. My experience has been overwhelmingly positive, but not entirely so. The hardest thing to take has not been the crooks and crazies, but the pervasive lack of moral seriousness, even among the best-informed and most principled White Nationalists.

I know people who sincerely believe that our race is being subjected to an intentional policy of genocide engineered by the organized Jewish community. Yet when faced with a horror of this magnitude, they lead lives of consummate vanity, silliness, and self-indulgence…

I know White Nationalists who would run down the street in broad daylight shouting “thief!” at the top of their lungs if their car were being stolen. But when confronted with the theft of our whole civilization and the very future of our race, they merely mutter euphemisms in the shadows.

I know White Nationalists who are fully apprised of the gravity of the Jewish problem, who have seen the Jewish takeover and subversion of one Right-wing institution after another, and yet still think that they can somehow “use” Jews.

I know White Nationalists who are fully aware of the corruption of the political establishment yet still get caught up in election campaigns. I know outright National Socialists who have donated far more to Republicans than they have to the movement. [Note of the Ed.: Of course, they are not real NS men.]

I know White Nationalists who spend $50,000 a year on drinks and lap dances—or $30,000 a year dining out—or $25,000 a year on their wardrobes—or $100,000 on a wedding, yet bitterly complain about the lack of progress in the movement.

I know White Nationalists who tithe significant portions of their income to churches which pursue anti-white policies, yet never consider regular donations to the pro-white cause.

I know people with convictions to the right of Hitler [Note of the Ed.: this is Johnson’s hyperbole] who argue that we should never claim that we are fighting for the white race or against Jewish power, but who still think that somehow our people will want to follow us rather than 10,000 other race-blind, Jew-friendly conservative groups.

I know White Nationalists who believe that our race is being exterminated, yet insist that our enemies “know not what they do,” that they are deceiving themselves, that they are fundamentally people of good will, and that this is all some sort of ghastly misunderstanding.

I know White Nationalists who would never admit to hating anyone or anything, even the vulture gnawing at their entrails. [Note of the Ed.: demonising hatred is courtesy of what we have been calling the Christian problem.]

None of them are being forced to behave this way. All of them are operating within their self-defined comfort zones. All of them could do more, even within their comfort zones. So why do they fail to comport themselves with the urgency and moral seriousness called for by the destruction of everything we hold dear?

I want to suggest two explanations. First, deep in their hearts, they don’t believe that we can win, so they aren’t really trying. Second, and more importantly, they are still wedded to the bourgeois model of life… But you can’t overthrow a system you are invested in. You can’t challenge the rulers of this world and count on reaching retirement age. You can’t do battle with Sauron while playing it safe. In the face of world-annihilating evil, we can no longer afford to be such men.

Sauron and the One Ring are good metaphors for gold over blood as can be seen in Richard Wagner’s The Ring of the Nibelung that inspired Tolkien.

Going back to what Mauricio said last month (see also Carolyn Yeager’s viewpoint contra white nationalists in that thread). I iterate that white nationalism is a fraud: an impossible chimera between German racialism and Americanism or Ring slavery—a chimera in which the American part overweighs the European. These folks really believe they can serve Two Masters without realising that they will love one and hate the other.

The message of this site is that we must reject white nationalism in pursuit of National Socialism, and the first step in that direction is to read Uncle Adolf’s after-dinner talks.

Note that Nietzsche spoke of the ‘transvaluation of all values’ (in our terms, revaluating gold for blood values). The philosopher didn’t say ‘Let’s transvalue some values’ which is what the white nationalist, who keeps the Ring in his pocket, does.

Let’s now use another metaphor.

Many years ago an uncle gave me a present, the book The Medusa and the Snail by Lewis Thomas: a collection of scientific curiosities. I was struck by the chapter that gave the title to the book.

A particular medusa and snail in the Sea of Naples interact with each other in a pretty disturbing way. The medusa is affixed to the mouth of the snail and apparently gets a free lunch. When the snail produces larvae, they become entrapped on the tentacles of the medusa. At first it looks like the medusa is a parasite. But no. The snail’s larvae eat away the medusa’s tentacles and with time the medusa shrinks and shrinks in size. The snail grows until a new equilibrium is reached, attached with what remains of the medusa: a motionless, though alive, degenerate entity.

When the zoologists came across some specimens of this snail for the first time, they could not figure out what the strange, living, adhered entity was. It was only after a while that they discovered an amazing fact: it was a degenerate medusa!

What shocked me was that all the beauty of the translucent invertebrate not only disappears but, because it has been reduced to an ugly appendix of the snail, the suicidal symbiosis makes the most perfect antithesis of its former aquatic majesty.

The moral of the bizarre story is that whites degenerate horribly once they delegate their will to survive to other human species to do the hard work. Instead of continuing to reproduce through blond nymphs as they did for millennia (see the sidebar), Aryans drastically inhibit their reproduction rate and import orcs to perpetuate the welfare state.

I have said it more than once: the main cause of white decline is not the Judeo-Christian problem, but gold over blood policies as recounted so well by William Pierce in Who We Are and also in Arthur Kemp’s March of the Titans.

The reason the white nationalist dislikes these two books (including Johnson) is that he wants to keep the golden Ring in his little pocket.

A Jew who told the truth


Published ninety years ago, the following article, abridged here for The West’s Darkest Hour, has been re-published in April 2018 by Lenculus, a white nationalist printer, with the disclaimer that the article was:

Written by a Jewish author and originally published in The Century Magazine in January 1928.

This article asserts that if Whites understood the depths to which Jews control our countries and their institutions of power and the way in which they wield that power in an effort to destroy our interests, we would rise-up and eradicate them immediately.

As far as I know, Friedrich Nietzsche was the first man to wake up from the Matrix and see that Christianity was a Jewish psyop from its beginning (see, e.g., these passages from On the Genealogy of Morality). Nietzsche wrote from the Aryan point of view of course. But in the following centuries two Jews said something similar. Marcus Eli Ravage in the 20th century, and Mitchell Heisman in the 21st century agree with this interpretation of Christianity, though they side their tribe. To use a line from a poem of the former, ‘Your avenues – Are dance-halls for my gloating soul’.

The Third Reich German propaganda ministry used Eli Ravage’s texts as evidence that the world is dominated by Jewish conspirators. His articles ‘A real case against the Jews’ and ‘Commissary to the Gentiles’, originally published in English were translated in the Czernowitz Allgemeine Zeitung on September 2, 1933.

Like the Nazis, I consider Eli Ravage’s article so important, that the following document will be included in the 2019 edition of The Fair Race’s Darkest Hour. For this blog entry, however, the bold-typed words are mine:
 

______ 卐 ______

 

A real case against the Jews

by Marcus Eli Ravage

Of course, you do resent us. It is no good telling me you don’t. So let us not waste any time on denials and alibis. You know you do, and I know it, and we understand each other…

We shirk our patriotic duty in wartime because we are pacifists by nature and tradition, and we are the arch-plotters of universal wars and the chief beneficiaries of those wars (see the late “Dearborn Independent,” passim, and “The Protocols of the Elders of Zion”).

We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism.

Surely, history has nothing like us for versatility!

And, oh! I almost forgot the reason of reasons. We are the stiff-necked people who never accepted Christianity, and we are the criminal people who crucified its founder.

But I tell you, you are self-deceivers. You lack either the self-knowledge or the mettle to face the facts squarely and own up to the truth. You resent the Jew not because, as some of you seem to think, he crucified Jesus but because he gave him birth. Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!

Your loose, contradictory charges against us are not a patch on the blackness of our proved historic offense. You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it? Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian upheaval is a mere street brawl.

You make much noise and fury about the undue Jewish influence in your theaters and movie palaces. Very good; granted, your complaint is well-founded. But what is that compared to our staggering influence in your churches, your schools, your laws and your governments, and the very thoughts you think every day?

A clumsy Russian forges a set of papers and publishes them in a book called “The Protocols of the Elders of Zion,” which shows that we plotted to bring on the late World War. You believe that book : All right. For the sake of argument we will underwrite every word of it. It is genuine and authentic. But what is that beside the unquestionable historical conspiracy which we have carried out, which we have never denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?

If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?

You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom not merely of the latest great war but of nearly all your wars, not only of the Russian but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it.

Look back a little and see what has happened. Nineteen hundred years ago you were an innocent, carefree, pagan race. You worshipped countless gods and goddesses, the spirits of the air, of the running streams and of the woodland. You took unblushing pride in the glory of your naked bodies. You carved images of your gods and of the tantalizing human figure. You delighted in the combats of the field, the arena and the battle-ground. War and slavery were fixed institutions in your systems. Disporting yourselves on the hillsides and in the valleys of the great outdoors, you took to speculating on the wonder and mystery of life and laid the foundations of natural science and philosophy. Yours was a noble, sensual culture, unirked by the prickings of a social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.

But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without armies, without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda. We made you the willing and unconscious bearers of our mission to the whole world, to the barbarous races of the earth, to the countless unborn generations. Without fully understanding what we were doing to you, you became the agents at large of our racial tradition, carrying our gospel to the unexplored ends of the earth.

Our tribal customs have become the core of your moral code. Our tribal laws have furnished the basic groundwork of all your august constitutions and legal systems.

Our legends and our folk-tales are the sacred lore which you croon to your infants. Our poets have filled your hymnals and your prayer-books. Our national history has become an indispensable part of the learning of your pastors and priests and scholars. Our kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible.

What our people thought and taught has become inextricably woven into your very speech and tradition, until no one among you can be called educated who is not familiar with our racial heritage.

Jewish artisans and Jewish fishermen are your teachers and your saints, with countless statues carved in their image and innumerable cathedrals raised to their memories. A Jewish maiden is your ideal of motherhood and womanhood.

A Jewish rebel-prophet is the central figure in your religious worship.

We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

How did we do it? Almost by accident. Two thousand years ago nearly, in far-off Palestine, our religion had fallen into decay and materialism. Money-changers were in possession of the temple.

Degenerate, selfish priests mulcted our people and grew fat. Then a young patriot-idealist arose and went about the land calling for a revival of faith. He had no thought of setting up a new church.

Like all the prophets before him, his only aim was to purify and revitalize the old creed. He attacked the priests and drove the money-changers from the temple. This brought him into conflict with the established order and its supporting pillars.

The Roman authorities, who were in occupation of the country, fearing his revolutionary agitation as a political effort to oust them, arrested him, tried him and condemned him to death by crucifixion, a common form of execution at that time.

The followers of Jesus of Nazareth, mainly slaves and poor workmen, in their bereavement and disappointment, turned away from the world and formed themselves into a brotherhood of pacifist non-resisters, sharing the memory of their crucified leader and living together communistically. They were merely a new sect in Judea, without power or consequence, neither the first nor the last.

Only after the destruction of Jerusalem by the Romans did the new creed come into prominence.

Then a patriotic Jew named Paul or Saul conceived the idea of humbling the Roman power by destroying the morale of its soldiery with the doctrines of love and non-resistance preached by the little sect of Jewish Christians. He became the Apostle to the Gentiles, he who hitherto had been one of the most active persecutors of the band. And so well did Paul do his work that within four centuries the great empire which had subjugated Palestine along with half of the world was a heap of ruins.

And the law which went forth from Zion became the official religion of Rome.

This was the beginning of our dominance in your world. But it was only a beginning. From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our gospels arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times—the French, the American and the Russian. What are they but the triumph of the Jewish idea of social, political and economic justice?

And the end is still a long way off. We still dominate you. At this very moment your churches are torn asunder by a civil war between Fundamentalists and Modernists, that is to say between those who cling to our teachings and traditions literally and those who are striving by slow steps to dispossess us.

In Dayton, Tennessee, a Bible-bred community forbids the teaching of your science because it conflicts with our ancient Jewish account of the origin of life; and Mr. Bryan, the leader of the anti-Jewish Ku Klux Klan in the Democratic National Convention, makes the supreme fight of his life in our behalf, without noticing the contradiction. Again and again the Puritan heritage of Judea breaks out in waves of stage censorship, Sunday blue laws and national prohibition acts. And while these things are happening you twaddle about Jewish influence in the movies!

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot swallow or digest, which is at cross-purposes with your native spirit, which keeps you ever-lastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full.

In full, of course, you never have accepted our Christian teachings. In your hearts you still are pagans. You still love war and graven images and strife. You still take pride in the glory of the nude human figure. Your social conscience, in spite of all democracy and all your social revolutions, is still a pitifully imperfect thing. We have merely divided your soul, confused your impulses, paralyzed your desires. In the midst of battle you are obliged to kneel down to him who commanded you to turn the other cheek, who said “Resist not evil” and “Blessed are the peacemakers.”

So why should you not resent us?

The Antichrist § 13

 
Let us not underestimate the fact that we ourselves, we free spirits, already constitute a ‘revaluation of all values’, a living declaration of war on and victory over all old concepts of ‘true’ and ‘untrue’.

Published in: on December 5, 2018 at 12:01 am  Comments Off on The Antichrist § 13  

Internalize Yahweh, not Jesus

Yesterday, a good German took issue with my philosophy of hate with these words:

Please bear in mind, however, that hate blinds one to the laws of the divine… [It] will most likely cause the downfall of everything (that is why no noble Greek or German has ever advocated it)…

I responded that demonising hatred is a Judeo-Christian trick to prevent whites from fighting. In our Christian era, only the god of the Jews is allowed to hate to the point of exterminating non-Hebrews (the books attributed to Moses).

On the other hand, Christians and non-Christian whites have internalised the ethic to love our enemies. Even white nationalists such as David Duke have internalised it, as we saw in our Wednesday post. In order to beat Yahweh’s children, shouldn’t it be wise to transvalue our Christian values?

In another thread another commenter quoted yesterday some words from Shakespeare’s The Merchant of Venice: ‘If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge. The villainy you teach me I will execute, and it shall go hard but I will better the instruction’.

Better the villainy instruction! Internalising their Yahweh in the Aryan psyche will certainly be handy in the Day of the Rope… When will white nationalists stop obeying the god of the Jews, that commands Jews to hate and Christians to love?

Remember, love is murdering the white race.

Published in: on November 9, 2018 at 10:49 am  Comments (27)  
Tags:

On banning feminists

Last Wednesday I explained my reasons why those who cry ‘Jew!’ while losing an argument should be banned on this site. Now I would say the same about ethno-suicidal feminists. Simon Elliot (pic: here) for one did not cry ‘Jew!’ certainly, but he told me:

Men usually like it when women are attractive, and since you don’t, and you *claim* not to be an old testament fanatic, the only conclusion I’m left with is that you must be a homosexual. I see no other explanation.

All false. I do like attractive women and I’m not a homo. But I am not banning Simon for that comment, who by the way uses the avatar of a girl in his Twitter account (this one). I am banning him because his feminist ideology is destroying in his country what I care the most: Lane’s 14 words. This for example was his very last comment on this site:

You are clearly in agreement with Anglin, that repulsive little gremlin, when it comes to women. The consensus here is clear. Unless they’re pumping out babies to be used as cannon fodder in your race war, they’re worthless whores who may as well drop dead. So much for your love of English roses. You will destroy them if you arrange for them to reproduce with hyper-masculine males. I warned you of that, and you can resent it all you want, but it remains true. Genetics is a bitch.

I will leave others to respond to that.

Tonight I am watching how nasty British feminists are (‘Jordan Peterson destroyed by feminist NPC | Facts and logic not even needed, TPS #209’). Simon is a typical feminist Briton. Ever since our initial interactions he confessed he hates Roger Devlin. (Unlike the troll Anglin whose style I happen to like, Dr. Devlin uses an academic prose in his scholarly papers against feminism.)

pride-and-prejudice 2005 filmI am now closing the thread where Simon made his last comment. Contra him and other ethno-suicidal Britons, I would say that if our civilization is under the grip of liberal mores, especially the belief that non-discrimination on race and gender is the highest moral value, when values are transvalued back to Austen mores our women will be having six or more kids.

If whites are to survive as a people the vagina gentium must be reopened, whether our spoiled women, or feminized Britons, like it or not.

Christianity’s Criminal History, 104


 Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.
 

The great Christian ideal:
The inversion of Greco-Roman values

Already at the end of the 4th century and only in the desert regions of Egypt, there were apparently 24,000 ascetics. They were buried in subterranean places, ‘like the dead in their graves’, they dwelt in huts of branches, in hollows with no other opening than a hole to creep up to them. They squatted like troglodytes on large rocks, on steep slopes, in grottos, in tiny cells, in cages, in dens of beasts and in trunks of dry trees, or else they were placed on columns.

In a word, they lived like wild animals because Saint Anthony, the first Christian monk known to history, had ordered ‘to lead an animal life’: a mandate that also the so often praised Benedict of Nursia adopted in his rule. And according to the currency of the ancient ascetics, ‘the true fast consists of permanent hunger’ and ‘the more opulent the body, the more minute the soul; and vice versa’. They limited themselves to picking out a grain of barley from the camel dung with their fingers, remaining, for the rest days or even whole weeks, in total abstinence.

Surely we should not always give credence to what the Christian chroniclers wrote. Some of these saints did not even exist. Some of these stories are of analogous nature of the ‘ancient Egyptian novels adapted to new ideas’ (Amélineau). Other stories, despite their propensity for hyperbole, are touching. Macarius of Alexandria, for example, kills a horsefly on a certain day and punishes himself. For six months he lies on the ground from which he would not move, in a wasteland ‘in which there are big gadflies like wasps, with stingers that pierce the skin of boars. His body is in such a state that when he returns to his cell they all take him for a leper and only recognise the saint by his voice’.

Whatever the degree of veracity of these stories, from them it clearly transcends everything that influenced, mislead and annoyed the Christians of that time and those of subsequent centuries: the sublime ‘ideal’ by which they had to abide. Those lunatics were idolised, celebrated, consulted and they and their peers passed for saints.

The Temptation of St. Anthony
by Matthias Grünewald.

Anthony wandered from one hiding place to another along the Libyan desert, attracting other anchorites, attracting demons and angels, having full visions of lascivious women, earning more and more the fame of sanctity, of the ideal (Christian) hero. Towards the end of his long life his stature literally grows, with so many miracles and visions, to enter heaven.

In relation to all this, the Vita Antonii (Life of Anthony) of that old forger that was Athanasius, exerted a most than nefarious influence. Written in Greek towards 360 and promptly translated into Latin, it became a popular success; even more, a paradigm of Greek and Latin hagiography.

And it is quite possible that, as Hertling praises, this fable of Anthony has been ‘one of those books that decide the fate of humanity’, since, according to Hartnack, ‘no other written work has had a more stunning effect on Egypt, Western Asia and Europe ‘that that despicable product which emerged from the pen of St. Athanasius the Great’, ‘perhaps the most fateful book of all that have ever been written’. That work is ‘the ultimate piece responsible for which demons, miracle stories and all kinds of goblins found their accommodation in the Church’ (Lexicon of Concepts for Antiquity and Christianity).

Throughout those centuries, most authors of primitive Christianity resolutely reject Greco-Roman culture, philosophy, poetry and art. In the face of all this, they maintained an attitude of profound distrust, of declared hostility: an attitude determined both by the resentment and the anti-Hellenic hatred of the more or less cultured Christians.

Neo-Christian Greggy on Bowers

Today Greg Johnson wrote about Robert Bowers:

This was a terrible act: immoral, illegal, and politically damaging to white interests. I hope Bowers receives a fair trial and just punishment…

Again, no in-depth article on this site. But post-Nietzscheans are welcome to offer their comments below. Suffice it to say that Hunter Wallace, whom I mentioned in the previous post, commented today on Greggy’s article. A Christian hetero and a secular neo-Christian homo: they are on the same page axiologically.

Wallace’s and Johnson’s love is murdering the white race.

You see now why this site focuses on axiology and the transvaluation of all Xtian and neo-Xtian values?

First Epistle to the Corinthians

Or

Antimalware software

In a program for Japanese television Jared Taylor said in Japanese, ‘Koreans, Japanese, Chinese for those reasons are superior to White people in terms of IQ, in my view’. A genuine priest of the 14 words would never say such a thing in a public space. Just look at the faces of Taylor and the Asian interviewer and tell me if, from the esthetical viewpoint, he’s not far superior to the Jap (who beside Jared looks like a Neanderthal)?

But Taylor is the typical Neochristian. The son of very pious parents who moved to Japan to preach the Word to the heathens, once he distanced himself from religion he maintained in his mind residual malware that Christianity implanted in our psyches millennia ago. So let’s talk about the original virus.

As we said in the previous entry of this series, it was Saul/Paul the one who first preached about how there should be no distinctions between the peoples of the Roman Empire, Hellenes (whites) and Jews included. We have also linked to the conference by Marcus Borg about the zeitgeist of the first Christians, ‘thoroughgoing eschatology’ as Schweitzer put it or ‘apocalyptic eschatology’ as exegetes call it today. When the eschaton failed to occur—which means that both Jesus and the early Paul (the Paul of 1 Corinthians) failed—, Paul started to rationalise the failure in subsequent epistles (see Paul’s apocalyptic eschatology in chapter 15 of 1 Corinthians). As Karlheinz Deschner noted in Christianity’s Criminal History:

And here there is how the oldest Christian author, the apostle of the peoples, Paul, reacts. If he first explained to the Corinthians that the term ‘had been set short’ and the ‘world is heading to the sunset’, ‘we will not all die, but we will all be transformed’—later he spiritualised the faith about the final times that, from year to year, became increasingly suspicious. Paul thus made the faithful internally assume the great renewal of the world, the longing for a change of eons, was fulfilled through the death and resurrection of Jesus.

(((Paul))) preaching to Hellenes by Renaissance painter Raphael. Instead of the preaching of the kingdom of God, instead of the promise that this kingdom would soon emerge on Earth, Paul thus introduced individualistic ideas of the afterlife, the vita aeterna (eternal life). Christ no longer comes to the world but the believing Christian goes to him in heaven! Similarly, the gospel authors who write later soften Jesus’ prophecies about the end of the world and make the convenient corrections in the sense of a postponement. The one that goes further is Luke, who substitutes the hopeful belief for a history of divine salvation with the notion of previous stages or intermediate steps.

This was Pauline Christianity’s gigantic fraud: selling to us gentiles a salvation Christology when the original Yeshua cult—thoroughgoing eschatology—was something altogether different. (As a defence mechanism before the Roman occupation, the Jesus cult immersed themselves in apocalyptic imaginary: believing that the kingdom would come within their lifespan, something that still lingers in 1 Corinthians.)

But there is something more serious than selling us a religion that had very little to do with the original Yeshua cult. Once again, see the first chapter of Paul’s letter to the Corinthians. In a chronologically ordered New Testament it was Paul the first major writer who sold us the inversion of Greco-Roman values. If accepted by whites, this ideology would be the original virus for Aryan decline: that the strong should be considered evil and the weak good:

Has not God made foolish the wisdom of the world?… God was well-pleased through the foolishness of the message preached to save those who believe… but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.

So that no white man may boast before the Jewish god, Paul would have written today. No wonder why Nietzsche wanted to transvalue back these values that Paul had inverted! By the end of chapter 3 Paul reiterates ‘For the wisdom of this world is foolishness before God’. In verse 13 of chapter 4 he adds ‘we have become as the scum of the world, the dregs of all things, even until now…’

Preaching inversions of values could be interpreted as slogans based on Semite envy before the handsome Roman world. In my Saturday entry I quoted Catherine Nixey’s book about how the scum of the world, once in power, rationalised their drive to destroy the handsome Greco-Roman sculptures: by claiming that they were demons! It was that tiny seed, Paul, the one who first sowed such attitude in his letters. In chapter 10 he says:

I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.

Incidentally, it was in this long epistle where Paul wrote his famous words, ‘When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things’.

I wonder when will American racists do away with their childish Xtianity? Or do you believe you can save the race with this malware still installed? Why don’t you see this site as a sort of antimalware software for your minds?