Guide to investing in gold & silver

by Mike Maloney

Preface

I believe the greatest investment opportunity in history is knocking on your door. You can open it, or not… the choice is yours.

For the past 2,400 years a pattern has continually repeated in which governments debase and dilute their money supply until a point where the common psyche of the populace and the collective mind of a country begin to feel that something isn’t right.

You probably feel that way right now.

As the debasement progresses, the population senses the loss of their purchasing power. Then something miraculous happens. Through the free market system, the will of the public causes gold and silver to automatically revalue. In doing so, it accounts for all the currency that was created since the last revaluation.

It’s automatic, and it’s natural; gold and silver have always done this, and they always will. People have an innate sense of the rarity of gold and silver. When paper money becomes too abundant, and thus loses value, man always turns back to the precious metals. When the masses come rushing back, the value (purchasing power) of gold and silver increases exponentially.

During these events there is always an enormous wealth transfer, and it is within your power to choose whether it is transferred toward you, or away from you. If you choose to have it transferred toward you, then you must first educate yourself, and second, take action.

This book is about both education and taking action. In its pages you will find both historical perspective and practical advice about how to take advantage of what I believe to be the biggest precious metals boom ever. At first you might be surprised by the amount of history I’ve laid out here, but I assure you there is a reason to my rhyme. For it is only by understanding our past that we can truly know the present. And presently we are faced with a very rare opportunity to increase our wealth exponentially—if we are armed with the right knowledge.

This book will equip you with all you need to become a successful precious metals investor, and will equip you with the knowledge you need to take your financial future into your own hands.
 

Introduction

This book will change and expand your context—if you let it. We will explore some very “contextual” stories of how gold and silver have revalued themselves throughout history as governments abused their currencies, just as the United States is doing today. We’ll talk about bubbles, manias, and panics because every investor should have some understanding of mass psychology and dynamics. After all, it is greed and fear that move the markets.

After we’ve explored the stories history provides for us, I will show where we are today economically, which is on the brink of economic disaster, what we will call the perfect economic storm. In the United States, the recklessness with which we spend and the poor planning our government employs has created an economic momentum that is unsustainable. As you will see, our currency (the dollar) is on its way to crashing, and this can only lead to far higher values for gold and silver. Together we will study the current state of the U.S. and global economies, and the supply and demand fundamentals of gold and silver versus the U.S. dollar.

You will also learn about two of the many natural economic cycles that repeat and repeat throughout history. One is the stock cycle, where stocks and real estate outperform gold, silver, and commodities, and then the cycle reverses and becomes a commodities cycle where gold, silver, and commodities outperform stocks and real estate. The other cycle is less known, less regular, and less frequent: the currency cycle, where societies start with quality money and then move to quantity currency and then back again.

These cycles swing like a pendulum throughout time, and they provide an economic barometer for the astute investor.

The greatest wealth can be accumulated in the shortest period of time when gold and silver revalue themselves. I believe this has already begun, and I believe that this revaluation will be staggering in its economic impact as the perfect convergence of economic cycles are brewing the perfect economic storm.

These cycles that ebb and flow throughout history are as natural as the coming of the tides. And while betting against them may be hazardous to your financial health, investing with them can bring you great wealth.

This book will unfold in four parts:

Part 1: Yesterday

In Part One of this book we will study some of the lessons history teaches us about economic cycles, paper currency, and their effect on gold and silver. I will give you examples of how gold and silver have always won out over fiat currency (a fancy term for money that is not backed by something tangible like gold or silver). I will also show you how manias and panics can change economic conditions in the blink of an eye. It is important to understand the dynamics of each because they will both play a role in what I believe will be the greatest wealth transfer in history.

Part 2: Today

In Part Two we will cover the financial shortsightedness of the United States government today, the dangerous game that the United States and China are playing with trade surpluses and deficits, and the potentially disastrous economic results. We will also see how inflation of the currency supply is not only hurting you financially, but ushering in the demise of the U.S. dollar and the economic power of the United States as we know it. Then I’ll wrap it up with the fundamentals of gold and silver.

Part 3: Tomorrow

Once we are done learning what history has to teach us, and have gained an understanding of the economic conditions we face today, we will explore how that information impacts our tomorrow, our future, and our family’s future. I’ll show you how to not only protect yourself from the coming perfect economic storm, but to also prosper from it by applying lessons we’ve learned from the past and the things the present is teaching us now. As you’ve probably guessed, this will have something to do with wisely investing in gold and silver. That’s probably why you’ve bought this book in the first place!

Part 4: How to Invest in Precious Metals

If you intend purchasing precious metals before finishing this book, please skip ahead to this section and read it first. As you’ll see, and I hope come to believe, the best possible investments given today’s economic environment are gold and silver. In the last section of this book, I’ll give you some good sound advice on the ins and outs of precious metals investing.

For many, precious metal investing is an alien environment with a reputation for being populated by a bunch of kooks and conspiracy theorists—and it is to some extent. But don’t let a few bad apples ruin the whole barrel. As you’ll see, history is well on the side of these “kooks” who love their gold and silver. Part Four will demystify the concept of investing in gold and silver. Investing in these metals is not only relatively easy, but it is also very safe.

Above all, as I mentioned earlier, this book is about changing your context.

The reason precious metals investing seems so alien and out there is because there are very powerful and wealthy companies and individuals that have a vested interest in maintaining the status quo. They want you to play their game. What I mean by that is that they benefit financially by making sure you keep your money in their hands.

Precious metals essentially eliminate the middleman. They are the only financial assets that do not have to be “in” the financial system. No financial advisor gets a bonus for pushing you into them like when you buy stocks and mutual funds. One of the reasons I’m proud to be part of the Rich Dad family is because it makes a point of exposing the game that the financial industry plays with your money. In the process they stress the importance of increasing your financial IQ by reading books like this one and others in the Rich Dad series. Once you are equipped with knowledge, you can recognize how the system plays you, and you can take control of your own financial future.

Playing their game is all fine and dandy—if you don’t care to increase your financial intelligence or to invest wisely. But when the whole system comes crashing down, don’t say I didn’t warn you. After you’ve finished reading this book, if I’ve done my job correctly, you will never be able to look at our financial institutions the same way. Your context will be changed, and a new horizon as bright as the morning sun will be before you.

I’ll see you on the other side.

Modern day national socialists

by Joseph Walsh

I don’t think you are over-the-top with your recent post on Heimbach and the rabbits. National Socialism had very high moral standards as created and exemplified by Hitler. You ensure that Aryans understand those standards with your blog. Most present-day Aryans do not live up to those standards. They are Aryans by blood but Untermenschen (subhumans) in character. One of the tasks of the racialist movement is to create a better man (what Nietzsche called the Übermensch). Hitler is the Aryan that has come the closest to being an Übermensch in the history of our race. For example, Göring, even though he banned vivisection, used to enjoy the hunting of animals which appalled Hitler. Also, I don’t think you can expect Americans to become National Socialists like the Germans were, at least not anytime soon. Europeans stand a better chance I think.

Another thing that annoys me about Heimbach is his promotion of National Socialism as being for all races and nations. This contradicts what Hitler says: “The National Socialist doctrine, as I have always proclaimed, is not for export. It was conceived for the German people.” (Hitler-Bormann Documents, Feb. 21, 1945). A primary feature of National Socialism is Nordic supremacy, that is Hitler wanted the best Aryans of Nordic blood (i.e. the SS) to become lords of the earth, as stated in Mein Kampf. This automatically rules out National Socialism as being an ideology for all races as no other race is going to want Nordic domination (and many Whites will also not want Nordic domination).

Modern day Aryans play down or ignore the aspects of National Socialism they do not like such as non-acceptance of degenerate music, Nordic superiority, kindness to animals, even in some cases they tolerate homosexuals! This is because they do not have the discipline or integrity to be National Socialists as the Germans of the 1930’s and 1940’s did. There has been a tremendous decline in White people’s character since 1945. If our race is to achieve greatness again we MUST improve our character through intense discipline. At the moment Whites are a joke.

Finally!

“Whoever can conquer the street will one day conquer the state,” said Goebbels. While our comrades at the other side of the Atlantic can be incarcerated for trying to conquer the street, at least in this continent they were allowed to do it last Saturday in Pikeville, Kentucky, USA.

“There were people in attendance from the National Socialist Movement, the Traditionalist Worker’s Party, Iron March, Daily Stormer, The Right Stuff, The League of the South, White Lives Matter, America First Party, Vanguard America, and innumerable others,” wrote Benjamin Garland on The Stormer.

Now I can withdraw what I said in the past about “ethnosuicidal nationalists,” at least in the sense that they are—finally!—organizing themselves.

Published in: on May 2, 2017 at 9:21 am  Comments (3)  

If Marine Le Pen loses…

by Andrew Anglin

Last year, when white nationalists were still on the Trump train, I saw things differently and wrote “Trump cucks—Our turn!” This is what Anglin posted today on The Daily Stormer (please note that we need a little more than what Anglin calls in his article a Stormer Book Club):
 
I don’t want to hold you guys down and force-feed you black pills until you choke to death.

I don’t want to do that, but I’m going to anyway.

This is the future for every city in France whether or not Marine Le Pen wins or loses [Note of the Ed.: A cartoon omitted in the present abridgement of Anglin’s piece]. Unless we do something to stop it.

What we saw with the Trump flip [- it] demonstrated, once and for all, beyond any shadow or a trickle of a doubt, that we are not going to change anything by voting.

It simply is not going to happen.

Trump was 100% our guy. We know this. The Trump movement was real. He stormed into the White House like a friggin tsunami, ready to push through everything he had promised, by any means necessary.

He appointed a pro-Russian foreign policy advisor, he appointed a White Nationalist as his key advisor on everything, he appointed the most hardcore anti-immigration and anti-black crime figure in the county as Attorney General.

And he started signing executive orders, he started making every move he needed to make, he stood 100% against the stupid Jew Schiff/Jew media Russian hoax Piss Chronicles fairy tale… and then, 20 days ago, out of nowhere, he attacked Syria.

Then he proceeded to reverse literally every single policy, in a machine gun fashion.

Finally, yesterday we learned that the wall will not be built.

The centerpiece of his entire campaign is canceled.

I have no idea what happened between the last week of March and the first week of April, and we probably never will know what happened. But a power that is beyond anything that any of us fully understand moved in and took over.

With the Trump flip, we saw, plainly and in a way that cannot be denied, that there is a Jewish secret government which prevents electoral politics from ever changing anything, under any circumstances—even the perfect circumstances.

The mask is now off.

“Democracy”—a system that I am entirely opposed to begin with—does not actually even exist. It is a fairy tale story sold to the goyim. It is a brilliant way of blaming the victim.

I still endorse Marine Le Pen and I genuinely hope she wins.

But not because I think it is going to save us from the cartoon above. But because when it doesn’t, it will be yet more proof that this entire thing is a sham.

Not that we really need any more proof after Donald Trump.

And hey—you wanna know something else? Right now, I believe there is a 75% chance Brexit is going to be overturned. You heard that here first.
 
The funeral’s over

We need to move forward with our own agenda, and we need to do it now.

You need to join a Stormer Book Club and begin networking, and getting prepared for the next step of our plan.

We were prepared for this eventuality. Everything is in place.

And no, it doesn’t involve some type of violent insurrection. It involves something which will actually work.

We are, right now, the last line of defense against the utter destruction of Western civilization.

It’s decision time.

Do you want to fight, or do you want to cower in fear, and die knowing that you could have helped save our ancient blood legacy, and chose not to because you were a coward?

The Nordic ideal

by Hans Günther

 
Editor’s Note: “The Nordic ideal: A result of the anthropological view of history,” is the last chapter of The Racial Elements of European History by Hans Friedrich Karl Günther, translated to English in 1927. Günther was professor of race science in Berlin during the Third Reich.  

______ 卐 ______

 
guntherIf degeneration (that is, a heavy increase in inferior hereditary tendencies) and denordization (that is, disappearance of the Nordic blood) have brought the Asiatic and south European peoples of Indo-European speech to their decay and fall, and if degeneration and denordization now, in turn, threaten the decay and fall of the peoples of Germanic speech, then the task is clearly to be seen which must be taken in hand, if there is still enough power of judgment left: the advancement of the peoples of Germanic speech will be brought about through an increase of the valuable and healthy hereditary tendencies, and an increase of the Nordic blood. The works on general eugenics show how the valuable hereditary tendencies can be increased. Here, therefore, we will only deal with the question of the renewal of the Nordic element.

The French Count Arthur Gobineau (1816-82), was the first to point out in his work, Essai sur l’inégalité des races humaines (1853-5), the importance of the Nordic race for the life of the peoples. Count Gobineau, too, was the first to see that, through the mixture of the Nordic with other races, the way was being prepared for what today (with Spengler) is called the “Fall of the West”. Gobineau’s personality as investigator and poet (“all the conquering strength of this man”) has been described by Schemann, and it is, thanks to Schemann, through his foundation in 1894 of the Gobineau Society (to further Gobineau’s ideas), and through his translation of the Essay on the Inequality of Human Races, which appeared 1898-1901, that Gobineau’s name and the foundations he traced for the Nordic ideal have not fallen into forgetfulness. The very great importance of Gobineau’s work in the history of the culture of our day is shown by Schemann in his book, Gobineaus Rassenwerk (1910).

It is evident that Gobineau’s work on race, which was carried out before investigations into race had reached any tangible results, is in many of its details no longer tenable today. The basic thought of this work, however, stands secure. From the standpoint of racial science we may express ourselves as to Gobineau’s work in somewhat the same way as Eugen Fischer, the anthropologist: “The racial ideal must and will force its way, if not quite in the form given it by Gobineau, at any rate from the wider point of view quite in his sense; he was the great forerunner.”

The turn of the century, when Schemann’s translation appeared, may be said to be the time from which onwards a certain interest in racial questions was aroused. About the same time, too, in 1899, appeared the work which for the first time brought the racial ideal, and particularly the Nordic ideal, into the consciousness of a very wide circle through the enthusiasm, and also the opposition, which it aroused: this work was The Foundations of the Nineteenth Century, by H. S. Chamberlain (born 1855), at that time an Englishman, now a German. On this work from the standpoint of racial science we may pass a judgment somewhat like that of Eugen Fischer: “Undeterred by the weak foundations of many details, and recklessly changing even well-established conceptions to serve his purpose, he raises a bold structure of thought, which thus naturally offers a thousand points for attack, so that the real core of the matter escapes attack—and it would stand against it.”

Since the works of Gobineau and Chamberlain appeared, many investigators, in the realms of natural and social science, have devoted themselves eagerly to bringing light into racial questions, so that today not only the core of the theory both of Gobineau and of Chamberlain stands secure, but also much new territory has been won for an ideal of the Nordic race. A new standpoint in history, the “racial historical standpoint,” is shaping itself.

The Nordic race ideal naturally meets with most attention among those peoples which today still have a strong strain of Nordic blood, of whom some are even still very predominantly Nordic—that is, among the peoples of Germanic speech in Europe and North America. It is unlikely that Gobineau’s thought will find a home among the peoples of Romance speech, even though the first scientific work from the racial historical standpoint, L’Aryen, son rôle social (which likewise appeared in 1899), has a Frenchman, Georges Vacher de Lapouge, for its author. Denordization has probably already gone too far in France also. Any great attention towards race questions is unlikely, too, among peoples of Slav speech.

But the result was bound to be that in all those peoples who came to know Gobineau’s theory there were some persons who were deeply moved by them. Since the end of last century we can, as was said above, even speak of a growing interest in race questions, although we cannot yet speak of a spread of clear ideas. Following the terms used by Gobineau and Chamberlain, we come here and there upon more or less clear conceptions of the need for keeping the “Germanic” blood pure, or (following Lapouge) of keeping the “Aryan” blood pure. In this way the door is always left wide open to the confusion of race and people or of racial and linguistic membership, and a clear definition of aims is impossible. What was (and still is) lacking is a knowledge of the conception of “race”, and a knowledge of the races making up the Germanic peoples (that is, peoples speaking Germanic tongues) and the Indo-European peoples (that is, peoples speaking Indo- European tongues). There was (and still is) lacking a due consideration of the racial idiotype (hereditary formation) of the Nordic man, as the creator of the values which characterize the culture of the Indo-European (“Aryan”) and the Germanic peoples. A racial anthropology of Europe could not be written in Gobineau’s time. Many detailed investigations were still needed.

But more was (and is still) wanting: Gobineau, like his contemporaries, had as yet no knowledge of the importance of selection for the life of peoples. The Nordic race may go under without having been mixed with other races, if it loses to other races in the competition of the birth-rate, if in the Nordic race the marriage rate is smaller, the marrying age higher, and the births fewer. Besides an insight into the “unique importance of the Nordic race” (Lenz) there must be also a due knowledge of the laws of heredity and the phenomena of selection, and this knowledge is just beginning to have its deeper effect on some of the members of various nations.

Maupertius (1744, 1746) and Kant (1775, 1785, 1790) had been the first to point out the importance of selection for living beings. But the influence of the conception of selection only really begins to show itself after the foundations of modern biology were laid by Darwin’s Origin of Species in 1859. The conception of selection was bound to have an effect on the view taken of the destiny of the peoples. Darwin’s cousin, Francis Galton (1822-1911), the “father of eugenics,” was the first to see this. He was the first to show that it is not environment but heredity which is the decisive factor for all living beings, and therefore for man too, and drew the outlines of a theory of eugenics in the knowledge that the improvement of a people is only possible by a sensible increase of the higher hereditary qualities. But it took nearly forty years for Galton’s importance to be rightly understood and for his work to bear fruit.

Galton’s views had as yet no scientific theory of heredity on which to build. This was created in its main outlines by Johann Mendel (1822-84), an Augustinian father in Brünn (in religion he was known as Gregor), whose life-work, after its recovery in 1900, had so deep an effect that research after research was undertaken, and today a wide-embracing science of heredity stands secure.

Through researches such as these Gobineau’s teachings received a deeper meaning, and found fresh support from all these sources, from the sciences of heredity, eugenics, and race: the Nordic movement was born. It had to come into being in those countries where there was still enough Nordic blood running in the peoples to make a Nordic new birth possible. Thus in Germany societies have been founded aiming at the propagation of the Nordic ideal; thus societies of the same kind have been founded in the United States; and such societies would seem sometimes to go beyond these countries.

If the Nordic ideal in Germany has been active longer than in other countries, it would seem, owing to the splitting up of its followers into small groups, and to put a bar on the unwished-for immigration from south and east Europe. Immigration from Asia, and the immigration of undesirables in general, is forbidden. Grant himself has been chosen as vice-president of the Immigration Restriction League. It may be presumed that the Immigration Laws as now passed are only the first step to still more definite laws dealing with race and eugenics. In North America, especially, where there is the opportunity to examine the races and racial mixtures of Europe from the point of view of their civic worth, the importance of the Nordic race could not stay hidden. Leading statesmen have seen the importance of this race, and are proclaiming their knowledge. In North America a significant change is taking place in our own day: Europe as an area of emigration is no longer looked at in the light of its states or peoples, but in the light of its races. How Germany (or the pick of German emigrants) in this regard strikes America, may be seen from the fact that Germany, as a land of emigrants, is the most highly favoured of all European countries.

The peril of denordization (Finis Americae, Grant) has been recognized by many Americans since Grant’s book appeared. Associations have been formed among the Nordic and predominantly Nordic Americans of Anglo-Saxon descent, such as “The Nordic Guard,” and among Americans of German descent (“The Nordic Aryan Federation,” and so on). Some of the Nordic-minded North Americans seem to have joined together in co-operative unions, so as to make themselves gradually economically independent of big capital in non-Nordic hands. It would seem as though the Nordic-minded sections of North America had begun with great forethought and efficiency to take steps for the maintenance and increase of Nordic blood. A better insight, however, is perhaps still needed into the importance of the birth-rate for all such aims.

When it is remembered that the Nordic ideal in Germany had taken root here and there as long ago as the end of last century, we do not get, on the whole, from the Nordic strivings of this country that picture of unity and purpose which is shown by North America. However, we must not overlook the economically very straitened circumstances in which the German followers of the Nordic ideal, who in greatest part belong to the middle classes, find themselves—circumstances which are always piling up hindrances to any forward striving. The hindrances, however, in the path of a Nordic movement lie partly in the German nature itself, in the splitting up into small exclusive groups each with its own “standpoint,” which is found over and over again. This splitting up is the reason why the “societies for the defence of the Nordic race” (Ploetz) in Germany can only be looked on as the beginning of an interest in race questions, and why we must agree with Ploetz when he speaks of these “defensive societies” as being “considerably poorer in membership and influence than those of the Jews”; indeed, we cannot yet speak of any “influence” of the Nordic ideal.

These endeavours along Nordic lines, however, are not to be undervalued as tokens of an awakening attention to race questions. Those among the youth who have been gripped by the Nordic ideal have already done much to spread their views, even under the crushing conditions of today in Germany, and in spite of the lack of money. The beginnings may be humble, but the deep change is full of importance; “Individualism,” so highly prized in the nineteenth century, and still loudly proclaimed by yesterday’s generation, is coming to an end. The stress laid on each man’s individuality, which up till yesterday was proclaimed with the resounding shout of “Be thyself,” has become a matter of doubt, even of contempt, to a newer generation. It set me pondering, when, during the writing of this book, the statement of the aims of a “Young Nordic Association” reached me, in which I find the following sentence: “We wish to keep the thought always before us that, if our race is not to perish, it is a question not only of choosing a Nordic mate, but over and above this, of helping our race through our marriage to a victorious birth-rate.”

Up to the other day such a view of life would not have met with any understanding, and to yesterday’s generation it must still seem beyond comprehension. The present age, indeed, was brought up amidst the ideas of the “natural equality of all men,” and of the distinct individuality of each one of us (“Individualism,” “Cultivation of personality”). When we look back today, we are astonished to see how long the biologically untenable theories of the Age of Enlightenment and of Rousseau (1712-78) could hold the field, and how, even today, they determine the attitude towards life of great masses of men, although men like Fichte and Carlyle had already gone beyond such views. Although really discredited, the ideas of equality and individualism still hold the field, since they satisfy the impulses of an age of advanced degeneration and denordization, or at least hold out hopes of doing so, and yield a good profit to those exploiting this age. If, without giving any heed to the definitions of current political theories, we investigate quite empirically what is the prevailing idea among the Western peoples of the essential nature of a nation, we shall find that by a nation no more is generally understood than the sum of the now living citizens of a given State. We shall find, further, that the purpose of the State is generally held to be no more than the satisfaction of the daily needs of this sum of individuals, or else only of the sum of individuals who are banded together to make up a majority. The greatest possible amount of “happiness” for individuals is to be won by majority decisions.

Racial and eugenic insight brings a different idea of the true nature of a people. A people is then looked upon as a fellowship with a common destiny of the past, the living, and the coming generations—a fellowship with one destiny, rooted in responsibility towards the nation’s past, and looking towards its responsibility to the nation’s future, to the coming generations. The generation living at any time within such a people is seen by the Nordic ideal as a fellowship of aims, which strives for an ever purer presentment of the Nordic nature in this people. It is thus only that the individual takes a directive share in the national life through his active responsibility. But in this fellowship of aims it is the predominantly Nordic men who have the heaviest duties: “O, my brothers, I dedicate and appoint you to a new nobility: ye shall become my shapers and begetters, and sowers of the future” (Nietzsche, Also sprach Zarathustra).

The striving that can be seen among the youth for an “organic” philosophy of life—that is, a philosophy sprung from the people and the native land, bound up with the laws of life, and opposed to all “individualism”—must in the end bind this youth to the life of the homeland and of its people, just as the German felt himself bound in early times, to whom the clan tie was the very core of his life. It could be shown that the old German view of life was so in harmony with the laws of life that it was bound to increase the racial and eugenic qualities of the Germans, and that, with the disappearance of this view of life in the Middle Ages, both the race and the inheritance of health were bound to be endangered. And a Nordic movement will always seek models for its spiritual guidance in the old Germanic world, which was an unsullied expression of the Nordic nature.

In the nations of Germanic speech the Nordic ideal still links always with popular traditions handed down from Germanic forbears whose Nordic appearance and nature is still within the knowledge of many. Unexplained beliefs, unconscious racial insight, are always showing themselves; this is seen in the fact that in Germany a tall, fair, blue-eyed person is felt to be a “true German,” and in the fact that the public adoption offices in Germany are asked by childless couples wishing to adopt children far oftener for fair, blue-eyed, than for dark ones. The Nordic ideal as the conception of an aim has no difficulty in taking root within the peoples of Germanic speech, for in these peoples the attributes of the healthy, capable, and high-minded, and of the handsome man, are more or less consciously still summed up in the Nordic figure. Thus the Nordic ideal becomes an ideal of unity: that which is common to all the divisions of the German people—although they may have strains of other races, and so differ from one another—is the Nordic strain. What is common to northern and to southern England—although the south may show a stronger Mediterranean strain—is the Nordic strain. It is to be particularly noted that in the parts of the German-speaking area which are on the whole predominantly Dinaric, and in Austria, too, the Nordic ideal has taken root, and unions of predominantly Nordic men have been formed.

Thus a hope opens out for some union among the peoples of Germanic speech; what is common to these peoples, although they may show strains of various races, is the Nordic strain. If the Nordic ideal takes root within them, it must necessarily come to be an ideal of harmony and peace. Nothing could be a better foundation and bulwark of peace among the leading peoples than the awakening of the racial consciousness of the peoples of Germanic speech. During the Great War Grant had written that this was essentially a civil war, and had compared this war in its racially destructive effects to the Peloponnesian War between the two leading Hellenic tribes. The Nordic-minded men within the peoples of Germanic speech must strive after such an influence on the governments and public opinion, that a war which has so destroyed the stock of Nordic blood as the Great War has done shall never again be possible, nor a war in the future into which the nations are dragged in the way described by Morhardt, the former president of the French League for the Rights of Man, in his book, Les preuves (Paris, 1925). The Nordic ideal must widen out into the All-Nordic ideal; and in its objects and nature the All-Nordic ideal would necessarily be at the same time the ideal of the sacredness of peace among the peoples of Germanic speech.

In the war of today, and still more in that of tomorrow, there can no longer be any thought of a “prize of victory” which could outweigh the contra-selection necessarily bound up with any war. For any one who has come to see this, it seems very doubtful whether even the most favourable political result of a contest deserves to be called a “victory,” if the fruits of this “victory” fall to those elements of a nation who, as a result of their hereditary qualities, have slipped through the meshes of the modern war-sieve. The real victims in any future war between the Great Powers, whether in the losing or in the “winning” nation, are the hereditary classes standing out by their capacity in war and spirit of sacrifice. It will be one of the tasks of the followers of the Nordic ideal to bring this home to their peoples and governments.

If this prospect of a political influence wielded by the Nordic ideal seems today a very bold forecast, yet the task of bringing about a Nordic revival seems to arise very obviously from the history of the (Indo-European) peoples under Nordic leadership, as the most natural ideal to set against the “decline” which today is also threatening the peoples of Germanic speech. There is no objection against the Nordic ideal which can be given any weight in the face of a situation which Eugen Fischer (in 1910) described as follows for the German people: “Today in Italy, Spain, and Portugal, the Germanic blood, the Nordic race, has already disappeared. Decline, in part insignificance, is the result. France is the next nation that will feel the truth of this; and then it will be our turn, without any doubt whatever, if things go on as they have gone and are going today.” And since this utterance there has been the dreadful contra-selection of the Great War.

This being the situation, the problem is how to put a stop to denordization, and how to find means to bring about a Nordic revival. How are Nordics and those partly Nordic to attain to earlier marriages and larger families?—that is the question from the physical side of life. How is the spirit of responsibility, of efficiency, and of devotion to racial aims to be aroused in a world of selfishness, of degeneration, and of unbounded “individualism”?—that is the question from the spiritual side of life.

Once this question is seen by thoughtful men in the peoples of Germanic speech to be the one vital question for these peoples, then they will have to strive to implant in the predominantly Nordic people of all classes a spirit of racial responsibility, and to summon their whole nation to a community of aims. An age of unlimited racial mixture has left the men of the present day physically and mentally rudderless, and thus powerless for any clear decision. There is no longer any ideal of physical beauty and spiritual strength to make that bracing call on the living energies which fell to the lot of earlier times. If selection within a people cannot be directed towards an ideal, unconsciously or consciously pursued, then its power to raise to a higher level grows weaker and weaker, and it ends by changing its direction, turning its action towards the less creative races, and the inferior hereditary tendencies. Every people has had assigned to it a particular direction of development, its own special path of selective advance. The selective advance in the peoples of Germanic speech can have as its goal only the physical and spiritual picture presented by the Nordic race. In this sense the Nordic race is (to use Kant’s expression) not given as a gift but as a task; and in this sense it was that, in speaking of “the Nordic ideal among the Germans,” we necessarily spoke of the Nordic man as the model for the working of selection in the German people, and showed that no less a task is laid on the Nordic movement than the revival of a whole culture.

The question is not so much whether we men now living are more or less Nordic; but the question put to us is whether we have courage enough to make ready for future generations a world cleansing itself racially and eugenically. When any people of Indo- European speech has been denordicized, the process has always gone on for centuries; the will of Nordic-minded men must boldly span the centuries. Where selection is in question, it is many generations that must be taken into the reckoning, and the Nordic-minded men of the present can only expect one reward in their lifetime for their striving: the consciousness of their courage. Race theory and investigations on heredity call forth and give strength to a New Nobility: the youth, that is, with lofty aims in all ranks which, urged on like Faust, seeks to set its will towards a goal which calls to it from far beyond the individual life.

Since within such a movement profit and gain is not to be looked for, it will always be the movement of a minority. But the spirit of any age has always been formed by minorities only, and so, too, the spirit of that age of the masses in which we live. The Nordic movement in the end seeks to determine the spirit of the age, and more than this spirit, from out of itself. If it did not securely hold this confident hope, there would be no meaning or purpose in any longer thinking the thoughts of Gobineau.

Two ways of looking at history

The following is the introduction to the fourth part of the forthcoming 2017 edition of The Fair Race’s Darkest Hour. As in my introductory article to that compilation, “The word racism,” regular visitors to this site will recognize that I have been merging and recycling different pieces that have already been published here.

______ ______

 

Part IV:

Ethno-suicide: Christian ethics

Why were you so ungrateful to our
gods as to desert them for the Jews?
—Julian (addressing the Christians)

FROM THE EDITOR’S DESK:

Two ways of looking at history

How would we have felt if, as children, our father returned home with a boy of an alien ethnic group and forced it into our bedroom as a new “brother”? How would we have felt if, after resenting this betrayal and picking on the unfortunate intruder—as children usually do—, our father sends us, not the intruder, to a boarding school?

Forget every film you have seen to date: because that’s how the real Wuthering Heights novel began.

In his travels Mr. Earnshaw finds a homeless boy. Once more, forget every Hollywood image because the skin of this boy was similar to that of “a little lascar.” Mr. Earnshaw decides to adopt him and name him “Heathcliff.” Brontë describes Heathcliff as “dark-skinned gypsy in aspect.” Naturally, Mr. Earnshaw’s legitimate son, Hindley, finds himself robbed of his father’s affections and becomes bitterly jealous of the little lascar.

Every single critic of the novel, even the most conservative, seems to have missed the racial aspect of this fascinating drama. I would go so far as to suggest that, once the ethno-state is established, Wuthering Heights will be picked as one of our classics. It conveys the tragedy of pushing, against the legitimate heir’s will, an alien that after some time hostilely takes over the entire family estate and starts hunting down key Anglo-Saxon characters in a life dedicated to revenge. Such is the plot in Wuthering Heights (gypsies are so good at that…).

The drama of the novel only ends when—after the deaths of Mr. Earnshaw, Catherine Earnshaw, Isabella Linton, Edgar Linton, Hindley Earnshaw and Linton Heathcliff (the son of the gypsy who dies as a result of the abuse perpetrated by his father)—Heathcliff finally dies and the second Catherine can, at last, reclaim a life together with her first cousin.

Only pure whites survive at the end of the drama.

Mr. Earnshaw, whose altruistic fondness for the gypsy boy would cause havoc, reminds me what today’s whites are doing not with a single family, but with their entire nations: a deranged Christian sense of compassion transmuted into secular, anti-white liberalism. The drama of Wuthering Heights was located in the Yorkshire manor. But presently this is happening by means of non-white immigration into every white heartland. Whites in positions of power are basically religious ideologues, having replaced self-flagellation and lifelong chastity with anti-white activism and out-group altruism. Just replace “Mr. Earnshaw” with “Western elites,” and the “White people” with “Hindley”—Mr. Earnshaw’s legitimate son—, and you will see how this classic has depicted our current woes in truly prophetic ways.

The life of Albert Schweitzer (1875-1965) illustrates the phenomenon of deranged altruism, that Kevin MacDonald has called pathological altruism. Schweitzer was a New Testament scholar and a medical missionary in Africa. He received the 1952 Nobel Peace Prize for his philosophy of “Reverence for Life,” expressed in many ways but most famously in founding the Albert Schweitzer Hospital in Africa. We are greatly indebted to Schweitzer and the other Germans who started a secularized research on the New Testament texts since the 18th and 19th centuries. Personally, these Germans were of great help for me in my late twenties during my inner struggle with my father’s Catholicism. But at the same time we should note that the biography of Schweitzer illustrates what is wrong with those who abandon faith in the gospel only to become out-group altruists. Eric, a Swede who used to comment at the blogsite Gates of Vienna, commented in a July 2009 thread:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization. Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

schweitzers-pickaninniesBut the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

I must acknowledge that my axiological approach to Christianity and civilizational suicide originated from studying Eric’s texts carefully. The following is the crux of his views. This POV explains why, once Schweitzer researched honestly the New Testament texts to the point of abandoning his faith, he found himself irrationally compelled to help the downtrodden, like the pickaninnies that he holds in his arms above, to fulfill a form of secularized Christianity:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself [emphasis added], doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values [emphasis added]. So it’s the weak that is considered good, while the strong is considered evil.

“Inversion of values” is a Nietzschean concept. The keynote of Schweitzer’s personal philosophy, which he considered to be his greatest contribution to mankind, was the idea of Reverence for Life (Ehrfurcht vor dem Leben). Like millions of “secular Christians” today, Schweitzer inverted healthy Aryan values when he questioned the historicity of the gospel narrative to elaborate an ethical foundation for his new tables. Instead of helping the crown of the evolution in Germany—for instance the nymphs that have inspired my site, The West’s Darkest Hour—, he moved to a savage part of the world to help the cloaca gentium of Africa.

Schweitzer died in 1965 at his beloved African hospital in Lambaréné, Gabon. His grave, on the banks of the Ogooué River, is marked by a cross he made himself. This, in spite of the fact that in his most famous book, The Quest of the Historical Jesus, it is clear that he had ceased to believe in the gospel stories. But the cross was appropriate: internally, Schweitzer never gave up Christian ethics, only Christian dogma. Like millions of liberals today he was a partial apostate from Christianity; his apostasy was not complete. It is my belief that only complete apostasy from Christianity and its secular offshoot will save whites from extinction. And by total I mean what Nietzsche said:

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

I have quoted the retired blogger Eric above, that Lawrence Auster used to call the “Nietzschean of the North.” Presently I fully agree with Eric that what we are witnessing is nothing else than the historical demise of Christianity. The metaphor that he used explains it all: “When a star dies, in its last phase it expands into a red giant, before it shrinks into a white dwarf. Liberalism is the red giant of Christianity. And just as a red giant is devoid of its core, it expands thousand-fold while losing its substance and is about to die. The world I live in consists of Christians and liberals. It’s their world and I do not belong to them.”

But paradigms do not die: they are replaced. William Pierce for one said that Christianity and a pro-white ethos are mutually exclusive and added:

We need ethics; we need values and standards; we need a world view. And if one wants to call all of these things together a religion, then we need a religion. One might choose instead, however, to call them a philosophy of life. Whatever we call it, it must come from our own race soul; it must be an expression of the innate Aryan nature. And it must be conducive to our mission of racial progress.

The Spaniard Manu Rodríguez, with whom I have exchanged a copious correspondence, has told me that we do not need a new religion in the American sense; only to be aware of our pre-Christian cultures. We must recover such cultures, says Rodríguez, to educate our children according to the varied heritage that these cultures represent. He had in mind the Edda, the Mabinogion; Homer and Virgil—not to mention our tragedians, our poets, our philosophers. We must extract that immensely rich heritage and moral maxims.

We also need… temples!—Rodríguez told me—: enclosures for re-connection as he calls them. This is my Spanish-English translation of what Manu wrote to me: “An ever living fire in these areas will suffice. We need places where we can gather and remember our stories: readings of texts, commentaries, discussion panels and more. Something collective and social; religious and cultural centers where our people may have psychological or spiritual support, or get truthful information about our ancestors, or the incidents of our history. We need dividing the year with special celebrations related to happy or tragic milestones of our past; our own calendars of days of ‘saints’ (our heroes and those most representative). We need to retrieve the Greek, Roman, Celt, German and other names…”

That is, we need what we could not do in Christendom: having our own history because our history was usurped by the Christian clergy. We only have had a Judaic narrative inimical to the Aryan spirit. In one of his blog posts “The sublime Indo-European heritage”, Rodríguez wrote:

For hundreds of years our cultural genius was forced to speak in alien terms for our being. Think of the literature, the music or the architecture we would have had if we had not been dominated by a foreign ideology or culture; if we had remained Persians, Greeks, Germans, Slavs…

In short, for Rodríguez we need to create the Aryan community (ecclesia) which, for the above circumstances, we never had. The Aryan ecclesias need to thrive in our towns and cities. Our “priests” will be, according to my Spanish friend, not experts in theology but in history, anthropology and Indo-European linguistics. The priest of the 14 words must be skilled in the various Indo-European traditions. Such bonding in quasi-religious temples will only be for whites. The rest of the peoples or races are excluded. This won’t be a universal ideology but an ethnic one.

Rodríguez graciously allowed me to translate and publish his epistles and philosophy for the present book. On the other hand, American white nationalists seem to be living in another age. While visiting their blogsites it never ceases to surprise me the enormous quantity of Christians among them. I have already said that Pierce was the best mind that the United States has produced. I would go as far as blaming American Christianity for the fact that Pierce’s association, the National Alliance, disbanded after his death on July 23, 2002.

In sharp contrast to the prevailing paradigm in white nationalism, in a February 1989 bulletin for National Alliance members, Pierce said:

The greatest obstacle to the survival of our race is Christianity. Even with all their malice and cunning, the Jews would pose no real threat to the race were it not for their Christian collaborators. In the U.S. just as in South Africa, the Jews may be pulling a lot of strings behind the scenes, but the troops in the war against the White Race are mainly White Christians filled with religious guilt and obsessed with the need to expiate that guilt by sacrificing their own race on the altar of “equality”.

Let us never forget… that Christianity itself is an alien, hostile, racially destructive creed of Jewish origin, and in the future most of those who have fallen under its spell will continue to be our enemies and the enemies of our race.

Apparently, those Christian sympathizers who inherited the National Alliance censured the above memo, which Pierce wrote twenty-seven years ago. In this section we will see how, more than seventy years ago, Adolf Hitler also showed far more enlightened views about Christianity than American white nationalists today.

David Irving, the famed historian of the Third Reich, wrote:

The Table Talk’s content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Hitler’s talks were transcribed from 1941 to 1944. His remarks were recorded by Heinrich Heim, Henry Picker and Martin Bormann in shorthand. The book has been translated to English and the Ostara Publications edition should be read to understand the historical Hitler in contrast to the fantastic Hitler of the media. In this section I will include Hitler’s table talks about Christianity; the first one taken from what the Führer said in a night of July of 1941.

I will also include some texts by a commenter who posted under the penname of Jack Frost. I find hilarious that at the white nationalist webzine The Occidental Observer other commenters still believe that the US started unpolluted. Jack Frost rubs salt into their wounds. The fact is that the principal author of the Declaration of Independence and the third President of the United States violated, or allowed among one of the male members of his family to violate, our First Commandment: thou shalt not mix your blood with non-whites, let alone a nigger. Replying to his angry critics, Frost said: “The fact is that the Jefferson Y chromosome entered the Hemings line [a Negro family], and it is still true that it came either from Jefferson himself or one of his male relatives. In the latter case, either he knew his slave was being used sexually, which makes him a pimp, or he didn’t know, which makes him a fool. The Hemings case was not unusual.”

Most American blacks today have higher IQs than African negroes precisely because such happenings among slave owners were not unusual. What infuriates me the most about miscegenation is that the comparatively smart blacks and mulattoes we see on TV have been using their Anglo-Saxon genes to subvert what remains of Anglo-Saxon culture. This was a gift of compassionate Christians who did not castrate the slave negroes while arriving into the shores of the New World.

Young Americans who are starting to question the worldview of the Founding Fathers are realizing that men are not created equal, nor are women equal to men; that these beliefs are religious beliefs, and that society is just as religious as ever it was—I am quoting them—with an official state religion of progressivism: an evil religion. I would go as far as claim that egalitarianism, equality, universalism, the brotherhood of man, the purported inexistence of races and its corollary, non-discrimination as the central value constitute the faith of the worst generation ever since prehistory!

Genuine post-Christians do not propose that the West went wrong forty or fifty years ago, or even two-hundred years ago after the French Revolution; but millennia ago with the debasement of the Aryan gene pool among the Roman citizenship and the eventual destruction of the hard ethos of the classic world. Christianity introduced universalism and the Byzantine Empire, originated by the first Christian Emperor, soon became a mongrel empire. A thousand years later the remaining whites had a choice to revaluate Christian values after the Renaissance, but the Reformation did the exact opposite: it brought the monkey of the Old Testament onto the whites’ backs (cf. Nietzsche’s text in this section). The Enlightenment was dangerously optimistic about human nature and the State, another “good news religion, telling us what we wish to hear, but about this world instead of the next.” Furthermore, the Enlightenment does not actually represent a clean break from our ancestors’ religion.

There are two ways of looking at western history. The accepted view is that Christianity reached its peak in the times of St Francis of Assisi and St Thomas Aquinas in the thirteenth century. This is only true if our glance is purely dogmatic (Aquinas), not axiologic (St Francis). The novel approach is that Christianity did not decay; it mutated like a virus for the white mind. To put it succinctly, the so-called Enlightenment and liberalism are but Secular Christianity. From the axiological viewpoint, Christianity, a red giant star that is about to die, that fateful experiment that started with Constantine, has reached its peak in our twenty-first century. Essays by Revilo Oliver, Manu Rodríguez and Tom Sunic explaining this claim will be included in this section.

This section also reproduces translated excerpts of the general introduction of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). I must note that Deschner, who died when I was editing this book, was a liberal and probably would have disapproved my inclusion of his translated text in the present collection. Hadn’t Britain declared war to Germany in the last century we would have now thorough German studies on the criminal history of Judaism and Christianity not from the pen of liberals like Deschner, but from National Socialists. The point of including an abridgement of Deschner’s introduction to his incredibly erudite, ten-volume work, is that most white nationalist Christians ignore the history of the Church. Finally, I include Nietzsche’s last pages of his book The Antichrist and a post by a well-known commenter in nationalist forums, Franklin Ryckaert, asking if Christianity is redeemable.

The next article reproduces excerpts from the remains of Against the Galileans by Julian the Apostate, Roman Emperor from 361 to 363 C.E. Remains I say, because the Imperial Church did not even respect the writings of one of their emperors if he happened to dismiss Christianity. Julian only reigned twenty months. In 364 his friend Libanius stated that Julian had been assassinated by a Christian.

Richard Spencer

spencer_texas_univ

This is an update of what I said in my previous post. Richard Spencer’s speech at Texas A&M University has been described by nationalists as an “Absolutely fucking amazing performance; these darkies and cucks are not used to hearing white men speak like this” and that he “Crossed the shitlord Rubicon. You could sense the unease in the audience.”

It may be so and the speech might well mark the dawn of Richard Spencer as a public figure that helps travelers to step on the Altright stone once Donald Trump’s “Alt lite” stone is firmly established the next month.

But keep in mind that like Trump’s the Altright is also a steppingstone, not a destination. At the conservative Texan university Spencer did not speak about the Jewish question, and when questioned by the media he cucked about Hitler (here and here). That is fine as long as we understand that the Altright is a steppingstone on the Rubicon.

I may have been a little inpatient with my previous post. Maybe Spencer’s way is the natural, step-by-step pace for a normie audience to cross the river. But that the Altright is not a destination can be glimpsed in the following exchange between Spencer and a female student:

Spencer: The word racist is a fake word. No one identifies with the word racist. It is a way to shut down speech.

Black student: Do you think that white people are superior? Do you think that you are better than I do? Are we equal?

Spencer: There is not ultimate objective standard whereby I say this race is cosmically better than the other one. [YouTube clip: here]

Really? Compare the Altright with one of my opening articles of the forthcoming 2017, very revised edition of The Fair Race’s Darkest Hour where National Socialism is presented as the other side of the river.

Published in: on December 7, 2016 at 10:16 am  Comments (6)  
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Trump cucks—Our turn!

In my previous post I wrote: “Crossing the river from liberalism to the other side involves several stepping stones: Donald Trump’s Alt Light, the Alt-Right (not yet a direct approach to the Jewish question), white nationalism (or southern nationalism), neonazism… and reaching the other side, National Socialism.”

Yesterday, after being questioned in the edifice of the execrable Jew York Times at NY, Donald Trump condemned Richard Spencer’s sieg heil Alt-Right meeting.

In my view, this represents a huge opportunity for those of us who have already crossed the river. As long as Trump disavows the Alt-Right we can remove our masks of Alt Lite, Alt-Right and even white nationalism. How to do it? After Trump swears on the Bible the next January the time has come for us to march—in full Nazi uniform.

American Nazi party members, (aka German American Bund) march while carrying Nazi and American flags during a Bund outing from nearby Camp Sigfried.

American Nazi party members, (aka German American Bund) march while carrying Nazi and American flags during a Bund outing from nearby Camp Sigfried.

Imagine the media hysteria that we would be able to generate by going to the Federal Reserve with pickets telling that the Jewish Janet Yellen’s monetary policies will lead, this decade, to the fall of the dollar.

My dream is to even burn Yellen in effigy with a Star of David patched to her effigy in one of these marches. Although we will carry banners saying truths like that the Allies committed a greater genocide than that attributed to Hitler, the emphasis of our speeches in front of the Fed will be the policy of Yellen and her predecessor, the also Jewish Ben Bernanke. Both have taken the dollar to the edge of a precipice from where it will fall under the watch of Trump.

To carry out this idea I would have to travel to the United States to speak personally with Andrew Anglin to see if, through the very popular The Daily Stormer, he is willing to call for volunteers for the march. We would need funds not only to transport our boys and pay their buses and hotels, but to make the uniforms.

It does not matter that the media, and even the white nationalist forums, call us clowns. Forget also what President Trump will think a few blocks from our flashy and “fashy” marches and protests. Just imagine what the average Joe who had seen us ridiculed in the Jew media will say after the collapse of the dollar actually occurs: “The Nazis were right!” They will really pronounce these words, especially after blacks chimp out in America’s big cities.

And so it begins…

Remember, remember that Hitler became so popular precisely because the Deutsche Mark had crashed.

Please make this post go viral. It is time to leave the confinement in our houses. True, we need plenty of funds to revive the political actions of George Lincoln Rockwell. But where there is a will there is a way!

War of the sexes, 30

Freedom’s daughters

 
harold_covingtonHarold A. Covington is a neonazi and a novelist. He advocates the creation of a new nation, a white Republic in the Pacific Northwest region of the US as a sanctuary to prevent the extinction of whites. Covington’s five novels present a fictionalized account of the rise of a future Northwest American Republic. This nation secedes from the US, ejects all non-white inhabitants from its territory and becomes a regional superpower, defeating US attempts to re-conquer it.

Corinna Burt (“Axis Sally”) was Covington’s personal assistant, co-host and appeared on his weekly podcasts numerous times. She apparently was screwing black guys while working with white supremacist Covington. After leaving Covington Burt went back to her vomit: bodybuilding and a pornstar job. The bitch even attacked Covington and white supremacy in her blog and in her YouTube channel.

How could this have happened to a novelist that has been compared to Homer by one of the finest Europeans intellectuals? The answer is simple: because Covington believes that in the coming racial wars women are interchangeable with men. He even coined a term for such women in his quintet, “gun bunnies.” If we keep in mind what John Sparks and the blogger have been saying in the last 29 entries we can see how silly this view is from the standpoint of natural science.

The best way to illustrate Covington’s feminist views is simply quote from what he wrote in the last novel of his quintet, Freedom’s Sons, a book of almost a thousand pages. In the prologue he wrote:

Wingfield scowled after her: “I’m sorry if my order to keep our female comrades out of direct combat ruffled their feathers, and I know they’re all as brave as lions or they wouldn’t be here… [p. xxxvii]

Brave as men. Really? Where’s the historical precedent that soldier women have joined men on the front during the bloody battles that marked the destiny of the nations?

A number of Nationalist soldiers wearing NDF [Northwest Defense Force] tiger-stripes—mostly female, in view of Wingfield’s ban on women in direct combat for the operation—were manning the electronic gear and talking into microphones, wireless phones, and typing on laptops. [p. xli]

From the feminist viewpoint the Northwest American Republic looks like Murka II, and to boot Murkans incorporate second-wave feminism (keep in mind the blogger’s analysis of feminism in the previous posts).

“Okay, comrades, we’re going to have a major troop movement of about four thousand men crossing the enemy’s front, and we need to make sure they don’t get hammered by the heavy stuff,” called out Wingfield. “Who’s hooked up with artillery fire control?”

A woman soldier raised her hand. “I am sir.” [xliii]

Covington is no natural scientist. The point of keeping women away from the front is that their wombs are too precious for the fulfillment of the fourteen words. In addition to their lower strength, lower resistance and lower IQs you simply cannot endanger them as if they were mere grunts.

“Two of ’em at least are gone, sir,” Lieutenant Campbell said. “We have a Threesec spotter doing a Tarzan act up on top of the I-5. She climbed up there onto a beam or something pretty high up, where she can see over what’s left of the buildings along the river. She’s got a set of field glasses, one of our radios she got from somewhere, and a wireless laptop. What she can’t see, she can get off Google and CNN. She has a bird’s eye view of Edgewater golf course, the Arboretum and Delta Park East. She’s calling in to C Battery, that’s the 155s on the corner of Maritime and Columbia, and also to the Sector Two mortar crews’ fire control officer. That’s about twenty-five pieces, eighty-one mils mostly. She’s dropping some heavy shit on those niggers along MLK and all the way down to Bridgeton.”

She?” shouted Wingfield in exasperation. “Judas priest, did none of you ladies understand my order to stay out of direct contact with the enemy? I thought I was supposed to be a general or something? Army Council says so, anyway. Didn’t any of these mutinous gals get the memo?”

“This girl says she’s Third Section and she knows you, sir,” replied Campbell. “Anyway, she didn’t ask me or anybody else here. She just went out there on her own. First we heard of it was when she started calling in to C Battery a few minutes ago.”

“Pipe it up so I can hear whatever the hell she’s doing,” ordered Wingfield. [p. xliv]

What would a Nazi of the 1930s think of this American neonazi? This fictional liberalism looks like a typical Jewish psyop to sabotage the military of an Aryan nation.

In the first chapter of Freedom’s Sons, “A Madhouse of Ministries” Covington wrote what is perhaps the most offensive lines of his long novel:

The new government department consisted of 32 people plus himself, about evenly split between male and female. [p. 8]

So in Covington’s “Nazi” cabinet more women were appointed than what Donald Trump is appointing for his cabinet this very day! Another offensive line appears a few pages ahead:

“A lot of Christians and general Neanderthal male chauvinist types want to go back to an all-male army.” [p. 23]

The only Neanderthal is he who believes that only the Christians have had all-male armies. You can imagine what would have happened to the Muslims in their battles with us if they harbored armies evenly split between male and female, and let’s not talk about the non-Christian Spartans or the ancient Romans.

“No more. From now on citizenship and the right to vote is something that has to be earned, and right now the only ones who have earned it are those who fought in the NVA [Northwest Volunteer Army] and the NDF. I have been told that there will be ways in which non-NVA veterans may apply for and receive third-class citizenship, which will get you one vote. Us guys who put our lives on the line for our race and our new nation will have two or three votes each, that’s true, but that’s as it should be. And there’s other ways you can get a vote. For example, one of the things they’re talking about at the Convention in Olympia is allowing mothers with children to get third class citizenship right away, so long as you’re willing to take the oath of loyalty to the Republic. We understand that the results of an election that allows only NVA and NDF people to vote would be considered morally questionable, and so for the first couple of years until we can work up a whole new order of society and a whole new way of doing things, we’ll be kind of playing it by ear. [p. 43]

Unlike the Third Reich democracy continues in the Northwest American Republic and to boot women can vote. What would the blogger think (remember that the welfare state is related to women’s suffrage)?

Robert, this is Millie, one of my part-time admin assistants from the high school. She graduates in June and she’ll be doing her Labor Service here at UM along with night school for a teaching degree, and so she’s getting a head start on things now, after school.” [p. 195]

The Northwest American Republic is indeed a sort of second incarnation of Murka. Women are still making careers like any other guy in today’s West. About a hundred pages later we read:

“So what can we throw against these bastards?” asked Morehouse.

“Almost five million men and women under arms, including our regulars, who are the best trained and most highly motivated individual soldiers in the world. [p. 288]

Neonazi women are perfectly interchangeable with neonazi men, even in the army. Let’s jump 235 pages ahead and hit this passage:

With Barrow was his blonde and Canadian-born wife, former NVA Captain Jane Chenault, who was now the senior Permanent Secretary for Education, essentially the senior civil servant working under the Cabinet Minister for that department. For the duration of the war, Jane had reverted to her reserve military rank of colonel, and she had promised her husband that if she were not allowed some role in the conquest of Canada, their future married life would be something to make him shudder. Like all wise husbands who know when their wives really mean it, Frank gave in immediately. Jane was proud and pleased to discover that her statuesque figure could still fit into her old Kevlar vest from her NVA days. [p. 524]

In Covington’s world white women are not only empowered, they are still doing shit tests—and men comply! No wonder why Uncle Harold misjudged the character of Corinna…

The novel actually ends on page 537. The remainder of the book is like a sixth novel of Covington’s saga about the creation of an ethnostate. My guess is that since Covington had promised his listeners that Freedom’s Sons would be his last novel, instead of recognizing that it was not the last one he decided to insert the rest of the manuscript under a single cover. But the plot of the rest of the book is so different that a future editor would separate the books.

In the climax of the “fifth” novel a woman kills Hunter Wallace, the president of the United States, when he was about to nuke the racist ethnostate. Notice that the heroine is a woman. In the reminder of Freedom’s Sons the Republic is consolidated. If you read it all together the remainder represents a big anticlimax.

Covington even goes back to the detective fiction genre of the first novel that he wrote of this saga, The Hill of the Ravens. In this “sixth” novel another crime has to be solved within the now safe Republic. The very title of the first chapter of this “sixth” novel betrays that is another book altogether: “32 Years, Seven Months After Longview.” On the very first paragraphs of that chapter Covington wrote:

Colonel Robert Campbell, who at the age of 46 was now the head of the Civil Guard’s Montana regional Criminal Investigation Division, shook his salt- and-pepper head in bemused admiration. “I’m sorry,” he said, “I still can’t wrap my mind around it. Where the hell did you come from again?”

“From down in the number four traverse trench,” replied his daughter-in-law, Allura Myers Campbell, a graduate student in archaeology at the University of Montana. She was wearing khaki shorts, a khaki work shirt, mud-caked work boots and knee socks, and a large floppy straw hat to protect her head from the sun, which in May was already becoming uncomfortably hot in the pine hills of Lost Creek. [543]

Two pages later we learn that this woman is an intellectual:

“Nope, first time for both of us,” said Campbell. “Tom and I are going to be running point on the security aspect of this visitation of foreign eggheads. No offense, honey.”

“None taken,” said Allura with a merry laugh. “I am an egghead.” [p. 545]

Allura is a 22-year-old girl of the ethnostate. So women not only compete with men in the military but in the world of ideas. Covington doesn’t seem to realize that the feminist world he depicts is contradicted with what he himself writes on the next page: “…a wide range of uncles, aunts, grandparents, cousins” as if it was possible to have both radical feminism and prolific families within the same society.

Three hundred pages later, on page 852, a female character made me feel skeptical. Not even tough guys have that icy nerves that this woman showed in a mission. A few pages later we see that the novelist pays attention to the education of the girls—multiplying fractions! What about kitchen tasks or preparing them for motherhood? Is this a novel written by a traditionalist? Covington can’t have a cake and eat it. Either these traditional families make their women submit or they become Murka-like feminists. Covington seems to believe that with the liberties of his fantastic ethnostate these career women would simply chose having lots of kids. On page 864 we read:

She had experienced this on her first weekend at the Selkirk spread, when her new sisters and cousins had taken her down to Northwest Butte and gone on a shopping spree, fitting her out with a whole new wardrobe of hats, long dresses with fully sleeves, new lace-up shoes that displayed no immodest ankles, and assorted hats.

It is the women who chose to dress like a pre-1960s western society, not the patriarchal codes what obliges them to do so. Concurrently, Covington wants us to believe that some of the liberated women of his ethnostate would choose to have eight kids! On page 867 we are told, again, that they have the right to vote and what is worse: these little women are now applying to get first-class citizenship.

By the end of the long novel, on page 908 we learn that Nightshade is a national heroine of the ethnostate. I have read the whole saga. When I devoured A Mighty Fortress a scene of this gun bunny, Nightshade, struck me as psycho. She got upset with a comrade in arms and intended to poke a switchblade through his eye. But of course “Nightshade” is a woman and, like the sexually-starved Wyoming males, Covington apparently writes to attract both male and female volunteers.

In conclusion, I stick to everything I published on January 1st about “ethnosuicidal nationalists.” The ideology of today’s racists is both part of the problem and part of the solution. Crossing the river from liberalism to the other side involves several stepping stones: Donald Trump’s Alt Light, the Altright (not yet a direct approach to the Jewish question), white nationalism (or southern nationalism), neonazism (which is but WN with Nazi paraphernalia) and reaching the other side, National Socialism.

I would like to finish this post telling that yesterday I received five books from Ostara Publications: Germania by Tacitus, The Origin and Deeds of the Goths by Jordanes, The Inequality of the Human Races by Arthur de Gobineau, The Racial Elements of European History by H.F.K. Günther and Hitler’s Second Book. How I wish that white nationalists jumped from the final stepping-stone to the safer shore of solid ground.

War of the sexes, 29

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

One more brew ingredient

 
In his video “Regarding red pill rage” the blogger talks about the explosion that comes when a normie realizes that his most cherished ideals—home, family, children—have been subtracted in the very system where he lives.

But the blogger, his MGTOW pals and the guys of the manosphere in general overstate their case. As can be seen in the maps of the latest US elections many white women voted for both Romney and Trump. From the viewpoint of racial preservation the real shock comes not from women, but from the all-blue map that shows what would happen if only the coloreds voted.

mapsI have said that the white nationalist myopia bothers me. They have awakened to the colored and the Jewish question and that is great. But they are tone deaf about what I have been saying of the Mediterraneans. For example, they ignore that in Latin America the Iberian whites dislike so much the Nordish whites at the north of the Río Grande that in our media there is not even a single white who has defended Donald Trump—not even one, not even in the written press or intellectual magazines! [1]

I almost never watch TV in Spanish. But this month my hobby has been to see what the Spanish-speaking media is saying about the recent US election. Regarding their hate of Trump, it is mind-boggling that the mestizos and the Iberian whites throughout Latin America are exactly on the same page of the Mexican Jews! I don’t want to give some nasty examples about what I have been watching in this new hobby of mine. Let’s rephrase keeping in mind the hate the Jews feel for the Aryans: the Iberian white pundits that talk on TV or write articles share exactly the same hatred toward the embryonic white awakening at the North resulting from Trump’s successful campaign.

So the blogger and the manosphere movement in general have been focusing on a secondary issue. The primary issue is race, and not only the false Aryan/Jew dichotomy in the orthodox narrative of white nationalism.

Nevertheless, the blogger is right that the feminized western men must grow a pair. The white masses may be as feminine as Hitler saw, and it is good that an alpha male has grabbed the American electorate by the pussy. Trump may be implicitly pro-white but now an explicit work must begin.

Although it is secondary compared to race, I don’t want to dispatch the knowledge that the blogger and others are patiently gathering in this movement that they call Men Going Their Own Way. I will illustrate why they must be taken seriously in the next and final installment of this series, where I’ll review Harold Covington’s last novel of his quintet.

In conclusion, both MGTOWers and WNsts are purple pilled, not red pilled (jargon for those who are not fully awakened). The manosphere community needs to become acquainted with the hard facts of race realism, e.g. with the work of the granddaddy of the Altright, Jared Taylor. Similarly, those racists who like Covington et al believe that men are interchangeable with women need to become familiar with the research of the blogger and his comrades.

Finally, I must add an ingredient—see bold-type below—to our lab analysis of the lethal cocktail we have ingested. “A witches’ brew” is a page from the book that I edited, The Fair Race’s Darkest Hour. This is what I wrote:

William Pierce, in Who We Are, said in his concluding remarks: “It is difficult to analyze the witches’ brew and place exactly the proper amount of blame on each ingredient.”

It seems to me that from Pierce’s point of view the Jewish problem would be a very strong catalyst that has accelerated the process of Western malaise in the last centuries, but certainly not the active ingredient of the brew.

I for one believe that individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) plus egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) plus the empowerment of Jewry since the times of Napoleon and women since the 19th century (ingredient added!) has created a lethal brew for the White peoples, as we shall see in the next section.

_________________

[1] By “Iberian white” I mean those white Latin Americans who look like Spaniards. Some of them have Amerind blood in their veins but phenotypically look like Iberian whites; others only have a few drops of that blood, and others none of it. All of them, even those with zero Amerind blood, call themselves mexicanos and may be the product of several generations of whites living in this part of the continent. None of them has any objection whatsoever about further mestization with the darker mexicanos.