Liberalism, 15

Major themes

The objectives of liberal theorists and philosophers have differed across various times, cultures, and continents. The diversity of liberalism can be gleaned from the numerous adjectives that liberal thinkers and movements have attached to the very term liberalism, including classical, egalitarian, economic, social, welfare-state, ethical, humanist, deontological, perfectionist, democratic, and institutional, to name a few.

Despite these variations, liberal thought does exhibit a few definite and fundamental conceptions. At its very root, liberalism is a philosophy about the meaning of humanity and society. Political philosopher John Gray identified the common strands in liberal thought as being individualist, egalitarian, meliorist, and universalist. The individualist element avers the ethical primacy of the human being against the pressures of social collectivism; the egalitarian element assigns the same moral worth and status to all individuals; the meliorist element asserts that successive generations can improve their sociopolitical arrangements, and the universalist element affirms the moral unity of the human species and marginalizes local cultural differences.

The meliorist element has been the subject of much controversy, defended by thinkers such as Immanuel Kant, who believed in human progress, while suffering from attacks by thinkers such as Rousseau, who believed that human attempts to improve themselves through social cooperation would fail. Describing the liberal temperament, Gray claimed that it “has been inspired by skepticism and by a fideistic certainty of divine revelation… it has exalted the power of reason even as, in other contexts, it has sought to humble reason’s claims.”

The liberal philosophical tradition has searched for validation and justification through several intellectual projects. The moral and political suppositions of liberalism have been based on traditions such as natural rights and utilitarian theory, although sometimes liberals even requested support from scientific and religious circles. Through all these strands and traditions, scholars have identified the following major common facets of liberal thought: believing in equality and individual liberty, supporting private property and individual rights, supporting the idea of limited constitutional government, and recognizing the importance of related values such as pluralism, toleration, autonomy, bodily integrity, and consent.

Published in: on September 9, 2015 at 3:35 pm  Leave a Comment  

On the US Constitution

by Jack Frost

“The Naturalization Act of 1790 says that the country is open to Free White Persons.”

There’s quite a bit of interesting history involved with this discussed at considerable length in the Dred Scott case from 1856, especially in the dissenting opinions given by Justice Maclean and Justice Curtis. For example, Maclean wrote:

In the argument, it was said that a colored citizen would not be an agreeable member of society. This is more a matter of taste than of law. Several of the States have admitted persons of color to the right of suffrage, and in this view have recognised them as citizens; and this has been done in the slave as well as the free States. On the question of citizenship, it must be admitted that we have not been very fastidious. Under the late treaty with Mexico, we have made citizens of all grades, combinations, and colors. The same was done in the admission of Louisiana and Florida. No one ever doubted, and no court ever held, that the people of these Territories did not become citizens under the treaty. They have exercised all the rights of citizens, without being naturalized under the acts of Congress.

Also, Curtis:

On the 25th of June, 1778, the Articles of Confederation being under consideration by the Congress, the delegates from South Carolina moved to amend this fourth article, by inserting after the word “free,” and before the word “inhabitants,” the word “white,” so that the privileges and immunities of general citizenship would be secured only to white persons. Two States voted for the amendment, eight States against it, and the vote of one State was divided. The language of the article stood unchanged, and both by its terms of inclusion, “free inhabitants,” and the strong implication from its terms of exclusion, “paupers, vagabonds, and fugitives from justice,” who alone were excepted, it is clear, that under the Confederation, and at the time of the adoption of the Constitution, free colored persons of African descent might be, and, by reason of their citizenship in certain States, were entitled to the privileges and immunities of general citizenship of the United States.


Did the Constitution of the United States deprive them or their descendants of citizenship?

That Constitution was ordained and established by the people of the United States, through the action, in each State, or those persons who were qualified by its laws to act thereon, in behalf of themselves and all other citizens of that State. In some of the States, as we have seen, colored persons were among those qualified by law to act on this subject. These colored persons were not only included in the body of “the people of the United States,” by whom the Constitution was ordained and established, but in at least five of the States they had the power to act, and doubtless did act, by their suffrages, upon the question of its adoption. It would be strange, if we were to find in that instrument anything which deprived of their citizenship any part of the people of the United States who were among those by whom it was established.

I can find nothing in the Constitution which, proprio vigore, deprives of their citizenship any class of persons who were citizens of the United States at the time of its adoption, or who should be native-born citizens of any State after its adoption; nor any power enabling Congress to disfranchise persons born on the soil of any State, and entitled to citizenship of such State by its Constitution and laws. And my opinion is, that, under the Constitution of the United States, every free person born on the soil of a State, who is a citizen of that State by force of its Constitution or laws, is also a citizen of the United States…

It has been often asserted that the Constitution was made exclusively by and for the white race. It has already been shown that in five of the thirteen original States, colored persons then possessed the elective franchise, and were among those by whom the Constitution was ordained and established. If so, it is not true, in point of fact, that the Constitution was made exclusively by the white race. And that it was made exclusively for the white race is, in my opinion, not only an assumption not warranted by anything in the Constitution, but contradicted by its opening declaration, that it was ordained and established by the people of the United States, for themselves and their posterity. And as free colored persons were then citizens of at least five States, and so in every sense part of the people of the United States, they were among those for whom and whose posterity the Constitution was ordained and established.

So it turns out that, despite being a nation in which white supremacy was enshrined in law, there were numerous places and times in America when this was honored more in the breach than in the observance. Without any Jewish “control” whatsoever, unless Christianity is admitted to be such a controlling influence, there had always been a strong undercurrent of anti-racism and of America being a “proposition nation,” which eventually and disastrously grew to the whirlpool of destruction that sucked the whole nation down into the carnage of the Civil War. After that, through ratification of the 13th, 14th, and 15th Amendments, it was made explicitly so.

Oh say can you see, by the dawn’s early light, a proud Christian nation of racial cuckolds? American patriotism = cuck pride!



“Until Whites get rid of universal morality
they will be forever lost.”


Published in: on September 1, 2015 at 3:27 pm  Comments (1)  

Three texts


Whites’ irresistible


by Revilo Oliver

If you search the annals of mankind for a parallel to the strict materialism and concomitant atheism that is the premise of a very large part of the dominant thought of our time and simply taken for granted by many of our best minds, you will find the closest parallel in the philosophy called Lokayata, of which traces remain in the next-to-oldest parts of the Mahabharata, in the Arthasastra, and in a few other ancient works in Sanskrit. It is quite clear that this virtually scientific materialism flourished while the Aryan conquerors of India were in the plenitude of their power, and vanished as completely as though it had never been when the natives of that sub-continent succeeded, by such devices as miscegenation, military imitation, and exploitation of rivalries, in breaking the Aryan power and racial consciousness.

Late in the sixth century B.C. a young Aryan prince named Siddhartha, doubtless influenced by the Lokayata prevalent in intellectual circles, evolved an atheistic pessimism that differed from a strict materialism only in the assumption that an individual’s will-to-live (as distinct from his mind and personality) could survive his death. This palingenesis of the will (which must be sharply distinguished from the reincarnation of a soul) strikingly resembled the basis of the modern philosophy of Schopenhauer, and Siddhartha, yielding to our racial instinct to deduce and formulate universal laws, presented it as true for all men. His doctrine therefore appealed to sentimental Aryans who were concerned for “all mankind” and had an itch to “do good” for the lower races by pretending that those races were their equals.

They accordingly preached the philosophy of Siddhartha and gradually transformed that bleak pessimism into a religion complete with gods, saviors, and innumerable angels and demons, and they called Siddhartha “the Enlightener of Mankind” (Buddha). As an odd mixture of philosophy and religion, Buddhism became the Established Religion of India, consummated the mongrelization of the Aryans and their submergence in the prolific native races, and then, its work of subversion accomplished, it disappeared from India and survived only as a grossly superstitious religion in Tibet, China, Japan, and adjacent Mongolian territories, and, with many doctrinal differences, in Ceylon and Southeast Asia, where it appears to have become as decadent as Christianity among us.


Book on the Jewish problem

It may also be significant that the Christians have always used the normal Jewish techniques of fraud and forgery, most obviously when they concocted gospels that purport to have been written by eyewitnesses of miraculous and impossible events. The evidence does not permit us to affirm that Christianity was cunningly invented by the Jews as a means of paralysing the healthy instincts of other races, but we can affirm that if the Jews did set out to devise a mental poison that would eventually be lethal to our race, they could have concocted no drug that was more efficacious in the circumstances.

I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic regimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have “revelations” and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were “sinful” or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in “Latin” America, and many similar misfortunes.)

For the deplorable acceptance of Christianity by the ignorant barbarians of our race, I have tried to account in my book, Christianity and the Survival of the West. I would now change nothing in that discussion except to make it more emphatic, for in the years since I wrote it, I have come to the conclusion that, with only numerically insignificant exceptions, the Christians are useless in any effort to preserve our race, and that our domestic enemies are, from their standpoint, well advised to subsidize, as they are now doing, the ranting of evangelical shamans and the revival of menticidal superstitions by every means, including the hiring of technicians who can pose as “scientists” and “prove,” by subtle or impudent tricks, the “truth” of the flimsiest hoaxes and the most preposterous notions. The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the “primitive” Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about “all mankind,” “human rights,” and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called “Liberalism” and is the most widely accepted faith among our people today. I am a little encouraged that today some of the more intelligent “Liberals” are at last perceiving that their supposedly rational creed is simply based on the Christian myths they have consciously rejected. I note, for example, that Mary Kenny, who describes herself as “a former radical” (The Sunday Telegraph, 27 January 1980, pp. 8-9), has come to the realization that “so many of the [Liberals’] political ideas… are religious at root. The search for equality in the secular sense is a replacement of the Judaeo-Christian idea that God loves every individual equally… The feelings of guilt or, indeed, pity, which once went into the religious drive, are being transferred to secular ideas to the ultimate destruction of our civilisation.”

So far as there is hope for us, it lies, I think, in this belated tendency to take account of biological realities.

The Doom on Nations. In the foregoing pages I have tried only to suggest what seem to me to be the most important phenomena that must be taken into account in forming an objective estimate of the Jews and in considering dispassionately the present plight of our race and the doom that seems to hang over our children and over ourselves, unless we are individuals who have already come prope ad ipsos exactae aetatis terminos.

I do not know what, if anything, can be done to preserve a species that some judicious observers believe to be driven by a largely subconscious, but irresistible, death-wish. In 1914, although we had the Jews on our backs, we were indubitably the dominant race on earth; we are now a despised and degraded species of anthropoids on whom all other species, including the very lowest and most brutish, joyously feed. When I see that our people are either too doltish to perceive their degradation or too craven to care, I am close to despair. Even a few decades ago, I should not have believed it possible that here in the United States Aryans would willingly see their children hauled to “schools” to be defiled by enforced association with savages and to be robbed, beaten, raped, and mutilated by the animals… Are creatures that accept such degradation capable of survival or even fit to live? Is it only that they have been enslaved by foul superstitions, or have their brains been so clotted by centuries of systematic poisoning that they have been rendered permanently and irremediably imbecile?

When the Jews invade a nation, their first concern is, as prudence demands, to acquire control over the minds of their victims. In the middle of the Nineteenth Century, Lord Harrington told Parliament that the Jews already controlled “a large portion” of the British press, and, of course, in other Aryan countries they had been equally or more successful. Less than a century later, their control over all the means of communication within every Aryan nation had become virtually absolute, although a few small journals are still permitted to publish some articles that the occupying power has not approved. In this connection, it is well to remember the dictum of Dzhugashvili (alias Stalin) that a periodical with a circulation of 10,000 or less was not worth capturing or suppressing. It is also true that the Jews need to have a little open opposition to maintain the fiction that they are “persecuted,” and it is possible that they have encouraged on a small scale the more absurd and impractical forms of “anti-Semitism” for precisely that purpose. But they seem now to feel that they may safely exhibit their arrogance and to have resolved that no Aryan cur shall be permitted to bark at his owners or even to whimper audibly.

For all practical purposes, the natural aristocracy of our race, which once gave it some sense of direction, has been totally destroyed, by revolutionary massacres, by contrived wars for hallucinatory ends, by economic looting under the guise of “democracy,” by internal corruption through the fostering of its vices, and by miscegenation. We are left with what is, on the whole, an Aryan proletariat, differentiated only by income, and, especially if the income is somewhat above average, willing to submit to anything and even to do anything for a few additional dollars, pounds, or rand. Our entire population, with almost no significant exceptions, is now at the mercy of, and therefore enslaved by, the economic pressures which the Jews exert at the first signs of disaffection. Our race’s traditional suspicion of “tradesmen” was only realistic. The man whose income depends on vending to the masses is always subject to temptations to profit that are likely to be stronger than any moral restraints he may theoretically acknowledge, and today he is no more than a slave at the mercy of his masters. Even more precarious is the status of those who have no material goods to sell, such as authors, journalists, actors, clergymen and other soothsayers… whose livelihood depends entirely on the sale of words, mere sounds whether spoken or written, to masses whose tastes have been formed by the formidable machinery that controls their minds. These facts of economic enslavement lead many acute observers to the conclusion that our race’s only chance of survival lies in the chance that the Jews, blinded by their own arrogant confidence in their absolute superiority, will permit or precipitate a total collapse of organized society into the anarchy in which the strong and resolute will again survive at the expense of the weak and foolish.

Book on the Christian problem

The foregoing pages were written in March and April, 1969, as a sequel to my article, “After Fifty Years,” and were to be published first as a series of articles and then as a booklet on behalf of the newly formed National Youth Alliance.

I was unwilling to have the booklet published under other auspices because conversations with some very influential Christians showed me the futility of trying to talk sense to them. Their plan for salvaging the nation consisted of cursing the Jews and repudiating reason by reciting the mantram, “A little child shall lead them.” They could not remember that precisely that phrase had been the inspiration of the Children’s Crusade, which succeeded only in filling the slave-markets of the Near East with a choice breed of biped cattle.

I also observed that, on the whole, American “conservatives” and “anti-Communists” seem to be either unwilling or unable to learn anything from the total and unmitigated failure of all their efforts for the past fifty years. They have dwindled to a little band of aged and aging men and women who now can talk only to themselves, repeating ever more shrilly their futile anachronisms, closing their eyes more tightly to avoid seeing the world of today, and retreating ever farther into a realm of fantasy filled with good fairies and wicked witches who can be summoned or exorcised with magic words. And they have, inadvertently and unwittingly, made patriotic organizations almost a monopoly of confidence men who cynically sell them fallacious hopes and comforting fictions.

The last years of the late Whittaker Chambers were overshadowed by a bleak pessimism of which some adumbrations appear in the pages of his Witness and the posthumous book, Cold Friday (1964). He was convinced that the American people are actuated by a subconscious, but ineradicable and irresistible, death-wish—a subliminal longing for extinction that makes them turn in fury on anyone who tries to make possible their survival. Before his death in 1962 so drastic a conclusion, extending the effects of morbid psychological states and degenerative diseases to an entire population or even an entire race, seemed highly improbable and could be dismissed as a reflection of the bitterness of his own experience. But another decade has produced no evidence that Chambers was not right. We usually tell ourselves that our domestic enemies have stealthily captured all of our means of information and communication, and now administer through the schools, the liepapers, and the boob-tubes a corrosive brainwashing that accounts for the ovine apathy of our people as they are herded toward national suicide, but it seems a little odd that our people should have been so obtuse as to permit that capture, and we cannot categorically deny that what we optimistically attribute to systematic brainwashing may have a deeper and hidden cause.

Our race is a biological species, and our peculiar intelligence, like the gorilla’s mighty shoulders, once gave us dominance over other species. But what we must now objectively observe in our behavior is not really the gorilla’s apathy. It is something much worse: a perverse and idiotic delight in whatever weakens us and strengthens our enemies. This morbid racial masochism is now most conspicuous in the United States and Britain, where we are not only doing everything in our power to subsidize and accelerate the breeding of voracious parasites to impoverish, degrade, and destroy us, but are also applying the most effective biological techniques to breed ourselves into imbecility and eventual extinction.

Six years ago in my Conspiracy or Degeneracy? I asked the one crucial question: Have we, the men of the West, lost the will to live?

Nothing, certainly, has happened since then to suggest a negative answer. To be sure, after some sensationally flagitious outrage to our race, a considerable number of men, invariably the least “educated,” mutter angrily among themselves; and in a city of almost two million some fifty men and women may boldly assemble to voice their protest, thus embarrassing the vast majority of Aryans, who hasten to assure the world that their heads are so stuffed with mush that they love their Enemies and hope for nothing better than the privilege of being spat-on and kicked some more. And if the outrage is widely reported, the computers will whirr more loudly as they churn out appeals to patriotic suckers, and the travelling salesmen will drive harder as they rush from chapter-meeting to chapter-meeting to meet a temporarily increased demand for patriotic paregoric to soothe nervous stomachs. Nowhere can one discern the slightest indication that in the great majority of our people the racial instinct of self-preservation has not been lost.

The question remains unanswered, however, for we cannot yet determine whether the instinct has been extinguished or is merely in abeyance while our people are in a kind of cataleptic trance from which they may be roused by physical suffering and acute privation when the times comes, as it assuredly will in a few years. In the meantime the question remains open, although our fragmentary data point to an affirmative answer—to the loss of the will to live. The laws of biological processes, like the law of gravitation, are constant and unalterable; they cannot be evaded by magic or oratory or whimpering; and it would be supremely silly to expostulate with a people that is not biologically fit to survive.

All these considerations confirmed my decision to withhold these pages from the press. This booklet is now published at the instance of Mr. Richard Cotten, who refuses to despair of the future, and who has himself set an example of perseverance in the face of great odds.

The economic status of our ruined nation is apparent to professional economists, who now speculate only about the date at which the counterfeit dollars printed by the Federal Reserve will be declared worthless and replaced by new counterfeits. And the goals of “education” are made more obvious by the “university” in California that has proudly established a special “curriculum” for homosexuals.

If you listen perceptively to the young who have not yet been permanently deranged by drugs and depravity, you will see that their febrile emotionalism, their promiscuity, their ostentatious clamor or indifference, their mercurial inconstancy, all mask an underlying and subconscious despair that is terribly significant.

Our situation is desperate, and we can afford no illusions, no retreat into a land of dreams. Now, more than ever, optimism is cowardice.

We are born into this time, and there is no escape from it save in death. If the courage of our ancestors was not entombed with them, if their ability to meet desperate perils with clear-sighted resolution was transmitted to their heirs, if their will to live is not extinct in us, our race and our civilization may yet survive.

If, as I am told, this little booklet can make even the slightest contribution to our survival, its publication is justified.



These texts were chosen for my compilation The Fair Race’s Darkest Hour. The first and the last texts have been excerpted from Oliver’s 1973 Christianity and the Survival of the West; the middle text, from The Jewish Strategy published posthumously in 2002.

Mens arya in corpore arya

A translated passage from
Manu Rodríguez’s latest essay

Now we live in chaos, in disorder, in the non-being, in falsehood. We now live death, decay, evil—our death, our decline, our ill. We live in an evil world (impure). Our world (our purity) has been desecrated, ethnically and culturally polluted, disturbed, upset—our order, our cosmos, our good, our truth, our being.

I remind my countrymen that our decline and our downfall began with the Christianization (Judaization) of our peoples. There we lost not only our world, thereby also lost our identity, our truth, our good, and our being.

The world of our ancestors was both a shield and a weapon. It provided to each and every one of its members a spiritual identity. It brought firmness, safety, strength… It also brought the symbolic being (collective and spiritual, psychic if you will).

PindarSo Pindar could say, “Become who you are,” i.e., become a Spartan, a Greek… He did not talk about a hidden individual being which should be revealed by introspection, but “become the one you were educated,” fulfill your upbringing, your instruction (your paideia): what is expected from you. Caught up with your stature; don’t become unworthy of your ancestors; answer to your race, your temper, your lineage.

Christianity introduced execrable principles: personal salvation, the personal god, altruism, pacifism, universal brotherhood… All these concepts were (and are) the germ of dissolution of the white peoples (and of any ancestral people). They separate, isolate individuals from their own people, their own traditions, their own social personality. They disintegrate the peoples, disintegrate them; destroy ancient ethnic traditions.

Universal ideologies create societies of racially and culturally heterogeneous (the uprooted masses) elements, but never a people. A people require ethnic and cultural homogeneity (and is the work of millennia).

Individualism is what is preached and sold in exchange for life, as there is no destiny; no future for those societies based on individualism.

Personal salvation on earth or in heaven is the recurring theme of universal ideologies, whether religious (Christianity, Buddhism) or political (liberal democracy).

A society based on individual principles (spiritual, political, economic) is a contradictory society, in conflict with itself. The union sought is false, ghostly. So, no matter how those societies can last, they carry within themselves the seeds of their own destruction, of their own impossibility.

The Jewish intelligentsia spreads, among the peoples, universal trans-ethnic creeds while jealously guarding its own ethnic and cultural heritage. Such is its preferred domain strategy. Our idea is to establish an organization or identitarian group in Europe, a European-wide “identitarian movement.”

We absolutely accept the Nazi legacy. Not to follow it to the letter, of course. The circumstances are different. But we should consider the affirmation of Nazism as an indispensable prerequisite, and as one of our most fundamental identity markers, for many reasons. We must honor the first Aryan nation (the men and women, their deeds, their accomplishments, their tragic story…); recapture her spirit, rescuing her memory, regain her honor.

Whoever denies or disowns Nazism is not worthy of belonging to the future Aryan nation.

Liberal axiology

by Alex Kurtagic

Editor’s note: What happened the last week in the US Supreme Court can only be understood considering that the West had long embraced liberalism, the most destructive ideology of history. (Kurtagic’s complete piece can be read: here.)

The dominant moral system in the West is liberal morality. To understand this system we need to understand the structure of liberalism.

In liberalism, the historical subject is the individual. The individual is the measure of all things. The idea behind liberalism is to “liberate” the individual from anything that is external or transcendent to him, such as faith, tradition, and authority. The transcendent implies hierarchy: subordination of the individual to something higher. Absent this higher something, one is left only with the individual, and without faith, tradition, or higher authority, an individual becomes like any other individual. Thus, equality.

When individuals are equal, they have an equal claim to a slice of the pie. Thus the ideal type of government becomes democracy, in its most radical form. Concurrently, where there is equality, what applies to one individual applies to all equally, everywhere and always. This means universalism.

The abandonment of the transcendent leads to a worldview that is entirely secular, rational, and material. The way to happiness then becomes material increase, pursued by rational means. This results in production, consumption, and economics. It becomes necessary to produce and to find ways to maximize production. Individualism, equality, democracy, universalism, secularism, rationalism, materialism, and economism constitute the foundations of liberal morality.

Not all of these values have equal importance. Two of them—liberty and equality—are privileged above the others, and have produced two strands of liberalism in modern times. The strand that favors equality incorporates the Marxist critiques of liberalism formulated during the 19th and 20th centuries; this is the dominant strand of liberalism today.

The strand that favors liberty is closer to Classical Liberalism, and its purest expression is libertarianism; this represents an important oppositional view within liberalism. It is important to note, however, that both strands regard equality as an absolute moral good. In liberalism, in both its dominant form and its main oppositional form, the moral goodness of equality is taken for granted and stands beyond discussion or criticism. Liberal morality considers the questioning of the goodness of equality a serious moral defect.

Liberal morality therefore deems race realism an evil because race realism asserts the essential inequality of man. In this way liberal morality puts race realism outside the realm of acceptable discourse, and race realists outside the realm of civilized society.

Silly Christian apologetics

on The Occidental Observer

by Jack Frost

I’d suggest re-titling this piece [“Is Universalism So Bad for Whites?” by Enza Ferreri—a woman!]: “Is Worshiping a Jew So Bad for Whites?” or in the alternative “Is Anti-Darwinism So Bad for Whites?” Maybe then the well-worn silliness of these arguments in favor of Christianity would stand out a bit better.

As I’ve written before, Christianity’s worldview opposes on virtually every point the scientific view presented by evolutionary theory. Nothing could be clearer than that the racist case will never succeed among people still hypnotized by the pre-scientific belief systems of Christianity, so we should welcome its demise, and do what we can to accelerate it…

Any theoretical arguments pro and con may be beside the point. Owing to its universalism, it’s simply a fact that today Christianity is very close to the tipping point of being a majority non-white religion worldwide, if it hasn’t already passed it. Come to think of it, a third alternative for a better title might be “Is Racial Suicide So Bad for Whites?”

After all, that is what all the Christian churches are promoting with their evangelism and their enthusiastic support of immigration. Of course, one would not expect to encounter such a straightforward question coming from a disciple of the crucified rabbi. But the honesty would be refreshing, and it would be equally good to at last see a Christian admit that, according to all the precepts of his religion, the answer must be “No”.

March of the Titans

The following paragraphs of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Non-white immigration into the white heartlands

The dominating theme of European history in the last quarter of the 20th Century has been the large-scale immigration of non-White peoples and races into the modern era White heartlands of Europe, Australia/New Zealand and North America. This process has taken place via two avenues: legal immigration and illegal immigration: it is difficult to formulate estimates on which has been the greater. Whatever the channel used, the reality of masses of non-Whites settling in these territories can quite rightly said to be changing the face of these continents.

According to Eurostat (the Statistical Office of the European Communities) in their publication Migration Statistics, 1996, there is not one of the fifteen countries in Western Europe which, at the beginning of 1994, did not have less than 3-10 per cent of what they euphemistically call “non-nationals resident”.

France, Germany, Austria, the Benelux countries, Denmark, Scandinavia and England are all listed as having “non-nationals resident” of more than 10 per cent, with Germany in two regions registered figures of “more than 15 per cent.” An average of between ten and fifteen per cent of “non nationals resident” in Western Europe as of the mid 1990’s is therefore an accurate estimate, given that official figures are always behind actual statistics, as the number of illegal immigrants always closely shadows the number of legal immigrants.

Racial mixing has been extremely prevalent in Britain. According to the 1991 census, taken by the Office for National Statistics in London (ONS), 40 per cent of young Black men in Britain are married to, or live with, a White partner. The trend is less common on the other side of the sexual divide, where one in five young Black women has a partner who is White. Britain has, as a result of this large non-White influx, suffered a large number of Black riots, the most serious of which occurred in 1981, when countrywide riots saw large areas of many inner cities razed to the ground.

According to an article in the newspaper, USA Today of 17 June 1998, the number of mixed-race marriages in the USA was 150,000 in 1960. By 1998 it had increased to “over 1.5 million” and it estimated that the number of mixed-race children in America stood at “over 2 million.”

The 1960s will also go down in history as having introduced one of the most significant factors to affect White numbers in the entire history of the world: the development of the birth control pill, or oral contraceptive, which was first approved for use in the United States in 1965. Social demographic trends have shown that it is only in the Western, White, industrialized countries where contraception is used to any significant degree.

The reproduction rate in White countries (amongst their native populations) has, since the introduction of the pill, dropped to the point where in most White countries it is below the stable replacement rate of 2.4 children per female. In the non-White Third World however, no such restraints exist, and the population grows exponentially as fast as the White population declines in Europe and North America: this demographic time bomb will in the not to distant future have serious consequences for the entire earth.

The resultant massive overpopulation of the non-White lands of the earth provides the major driver for non-White immigration into the White heartlands of Europe, Australia and North America.

Battery Park, NY

Cloaca gentium – Battery Park, New York

The Bible in a nutshell

Kevin MacDonald’s first book of his trilogy opened the doors to my understanding of what the Christians call the “Old Testament,” the sacred book of the Jews. In a nutshell, the Old Testament message promises a strictly racial ethno-state for a Semitic tribe: a message by Semitic writers for a specific Semitic people.

In contrast, the New Testament message for the gentiles seems to say, also in a nutshell, An ethno-state for me but not for thee; your reign is not of this world.

Jesus (and by this I don’t mean the historical Jesus—whoever the hell he was, if he did exist after all—but the Jesus of the gospel) is presented to us as an universalist. At least that’s how the Jew Saul (the most influential author of the New Testament as far as the extent of his writing compared to the other apostles), called “Saint Paul” by the Christians, preached his good news. In Galatians for example he says: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

In other words, throughout the OT the Jews teach ethno-centricity for the Jewish people, but in the NT the Jew teaches universalism for us gentiles. Right? That’s the Holy Bible in a fucking little nutshell.

Below, a recent exchange on Christianity in a non-American, racialist blog:


Saint Paul delivering the Areopagus Sermon in Athens, by Raphael, 1515.

aijahlon68 says…

I was banned for life from by a Christian Identity zealot / moderator, for having the audacity to write a post saying that Yeshua was a Jew.

Christian Identity, and Christianity as a whole, represents the biggest disadvantage the white race has in overcoming the Jewish problem. Christianity (in any form) is nothing more than self-inflicted Jewish Supremacy. As a race, we will never overcome the Jewish problem, until the Christian problem is solved first. How does one battle against emotions fueled by religious devotion, which is the most dangerous kind of devotion, because it leaves no room for questions or common sense, and is devoid of truth.

Waking a race of people up from a deep dream state based on Jewish lies would truly be a miracle, but impossible as it seems, there must be a way, and those of us who are fully awake need to find it.

mk8 says…

Attacking Christianity is a bad idea before every other problem has been dealt with. Even Hitler said so, and we all like Hitler, don’t we? There would just be some form of spiritual vacuum which would soon be filled by Islam and various other dangerous cults. As it stands now Christianity is actually the least of all evils.

Varg Vikernes says…

No it is not a bad idea at all. Christianity is the problem we have today. Christianity is not the least of all evils; it is the indirect cause of all evils. The Christians allow their “chosen people” special rights to destroy us all. If it hadn’t been for the Christians the Jews would not have been able to do anything to us at all. Go to Thulean Perspective for more on that, and search for posts about Christianity.

Christians even revolted against the NS regime, in 1942, causing instability and many other problems too, so maybe Hitler should have dealt with them first?

If Europe had been Pagan we would not have had any of the serious problems we have today in the first place.

mk8 says…

Varg, you are right that much of the resistance against the Third Reich was by Christians, and their grip on the churches was not tight enough. Hitler was not that wrong about leaving Christianity alone though, as he saw what happened to the Alldeutsche Vereinigung in Austria-Hungary (a political party supporting the Anschluss of the German part of Austria to Germany). The movement fell apart soon after they started to openly attack the church, failing to reach the common people and losing most of their followers. Even if it was the right thing to do, it was a very bad strategic move in hindsight.

On a smaller scale, I’ll just assume the same thing happens in places like It’s an American site after all, it must reek of Christians. Confronting them with the truth about their religion is like a cold shower for them. Maybe it’s not so bad to be banned from there after all…

Mini-me Jesuses


“Every christian gets to be
a heroic mini-me jesus
in one way or another.”
—Alex Linder

I am moving this entry today (originally posted yesterday with only Linder’s quote) because, when starting to translate chapter 12 of the Sparta series, which incidentally I might finish tomorrow, I hit this sentence:

Religion in Sparta played a major role, far above any other Greek state. Spartan supremacy was not only physical, but spiritual. This apparent contradiction is explained by the Hellenic religion, drinking directly from the original Indo-European religion: a religion of the strong—not a religion of self-pity and worship of the sick, the weak, the downtrodden and unhappy. In Sparta, also, that religion had been placed at the service of a shield specifically designed to withstand the rigors of the Iron Age.

Never forget that the deranged out-group altruism that is destroying the West is a defense mechanism of those who resent their inferiority, or the inferiority of the downtrodden: what Nietzsche called slave morality, or ideological hatred.


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