Mantra Law

The execrable location where Christianity brooded over its basilisk eggs [the Vatican] should be razed to the ground and, being the depraved spot on earth, it should be the horror of all posterity.

Last page of Nietzsche’s The Antichrist

Published in: on October 3, 2018 at 11:53 am  Comments Off on Mantra Law  

Christianity’s Criminal History, 92

Fourth century glass mosaic of St. Peter,
located at the Catacombs of Saint Thecla.

 

Below, an abridged translation from the second volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums.

The story of the discovery of Peter’s tomb

According to an ancient tradition, the tomb of the ‘prince of the apostles’ is on the Appian Way, and according to another version, under the church of St. Peter. It seems that in the middle of the 2nd century this tomb was already sought.

Around the year 200 the Roman presbyter Gaius believed he knew where Peter’s tomb was, ‘in the Vatican’, and Paul’s tomb, ‘on the way to Ostia’. And since Constantine it has been venerated—and visited—the presumed tomb of Peter in St. Peter’s church.

However, its historical authenticity has not been proven; simply, in the Constantinian era there was a belief that they had found Peter’s tomb. But this belief did not prove anything more in those times than today. What was found under the church of St. Peter (in whose vicinity was the Phrygianum, the sanctuary of the goddess Cybele) was a large number of pagan tombs: in the last excavations no less than twenty-two mausoleums and two open crypts.

Between 1940 and 1949 the archaeologist Enrico Josi, the architect Bruno Apolloni-Ghetti, the Jesuit Antonio Ferrua and another Jesuit, Engelbert Kirschbaum, excavated under the dome of St. Peter. The management was given to the prelate Kaas, who was then director of the centre.

The results of various critical researchers—Adriano Prandi, Armin von Gerkan, Theodor Klauser, A. M. Schneider, and others—ended up extracting from the Jesuits the confession that the (Catholic) report of the excavations was not ‘free of errors’. There were ‘defects in the description’. They spoke of ‘greater or lesser contradictions’ and mention that errare humanum est (to err is human) ‘which, unfortunately, continues to be fulfilled’. But the decisive thing is that they want to ‘believe’. In no way has criticism ‘caused them to falter’. Finally, Engelbert Kirschbaum records the following:

Has Peter’s tomb been found? We reply: the tropaion of the middle of the 2nd century has been found. However, the corresponding tomb of the apostle has not been ‘found’ in the same sense, but it has been demonstrated: that is, by means of a whole series of clues, its existence has been deduced, although there are no longer ‘material parts’ of this original tomb.

Ergo, the grave has been there, but it’s gone! ‘Fantasy would like to imagine how the corpse of the first pope rested on earth’, Kirschbaum writes, and assumes that Peter’s bones were removed from its tomb in the year 258—naturally, without the slightest demonstration.

When Venerando Correnti, a well-known anthropologist, studied the legs of the vecchio robusto (old robust), the presumed bones of Peter, he identified them as the remains of three individuals, among them with ‘almost total certainty’ (quasi ciertamente) those of an elderly woman of about seventy years old. However, on June 26, 1968, Pope Paul VI announced in his address on the occasion of a general audience: ‘The relics of St. Peter have been identified in a way that we can consider as convincing’.

In fact, any identification among the pile of buried remains was, both at the beginning and after two thousand years, impossible even if Peter was there. Erich Caspar has rightly pointed out, with a good dose of prudence, ‘that the existing doubts will never be eliminated’.

Within this same context, Johannes Haller has recalled, also rightly, the scepticism regarding the authenticity of the Schiller and Bach skulls, although the distance in time is much smaller and the conditions much better. Likewise, Armin von Gerkan writes that, even if Peter’s tomb were discovered with inscriptions that would attest to it—which is not the case—that would prove nothing ‘since that inhumation would come from the Constantinian era, and it is very possible it was a fiction’.

Norbert Brox, who in 1983 knows ‘with all certainty’ that Peter has been in Rome, confesses that the role that Peter played in the community of that city is unknown. ‘It is ruled out that he was its bishop’. The author of the First Epistle of Peter (the ‘apostle of Jesus Christ’ in ‘Babylon’, that is, Rome) did not present himself as bishop but, according to the Protestant theologian Felix Christ, ‘as a preacher and above all as an ‘elder’. Also for the Catholic Blank, Peter was not, ‘in all probability the first bishop of Rome’, and naturally not the founder of the Roman community.

Even for Rudolf Pesch, so faithful to the opposite line, there was no ‘such beginnings’, no episcopate in Rome. Neither Peter nor Paul—‘neither of the two apostles has had a direct’ successor ‘in a Roman bishopric’. However, at the end of his study, this Catholic declares that the papal primacy is ‘the Catholic primacy of Peter united to the succession of the apostles in the office of bishop, at the service of the faith of the Church, One and Holy’. This is the factum theologicum.

In plan English, hiding a fact to obtain what would not otherwise be achieved.

______ 卐 ______

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Published in: on August 27, 2018 at 4:41 pm  Comments Off on Christianity’s Criminal History, 92  
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Apocalypse for whites • XVIII

by Evropa Soberana

 
Siege and fall of Jerusalem: the destruction of the Second Temple

That same year, 68, Nero was killed in Rome and a civil war broke out. The whole Roman Empire was in check. On the one hand, the numerous Jewish masses, in full boiling mode, challenged the Roman power in Judea and on the other, they did it in the bosom of Rome itself. If the Roman power in the East faltered, the Parthians would have been able to take advantage quickly to conquer Asia Minor and fortify themselves in the area, which would have been a huge catastrophe for Rome.

The government was staggering gently, but Vespasian returned to Rome and fought against Vitellius, who claimed to be Nero’s successor. After defeating the fat Vitellius, Vespasian was named emperor and entrusted his 26-year-old son Titus with the military operations of repression and the siege of the Jewish capital.

Titus surrounded Jerusalem with the four legions, cutting off supplies of water and food. Also, he increased the pressures on the needs of the city by allowing the pilgrims to enter to celebrate the Passover and then preventing them from leaving.

Statue of Titus modelled after the Doryphoros of Polykleitos, 79-81 CE, Vatican Museum. As can be seen, an anti-Hellenist Pope ordered
this and many other Greco-Roman statues to be ‘castrated’
centuries after they were sculpted.

In besieged Jerusalem with famine and epidemics, thousands and thousands of lives were claimed. The Jews who constituted the hard core of the rebellion—the Zealots and the Sicarii—threw down the wall the pacifists or the ‘counter-revolutionaries’ suspected of not communing with the Zionist cause, or of seeking an understanding with Rome to obtain favourable conditions for their people. According to some passages of the very Talmud, the Sicarii and Zealots (leaders such as Menahem ben Ya’ir, Eleazar ben Ya’ir, and Simon Bar Giora) came to commit atrocities against the Jewish civilian population, even preventing them from receiving food, to force them to be obedient and commit to the cause.

The defenders that constituted the active element of the resistance must have been about 60,000 men. They were divided into: the Zealots under the command of Eleazar ben Simon who occupied the Antonia Fortress and the Temple; the Sicarii under the command of Bar Giora, centered in the high city; and the Idumeans and others under John of Giscala. There was an obvious rivalry between the combatant factions, which erupted from time to time in open fighting. The population of the fortified Jerusalem exceeded three million people, of whom most were willing to fight, hoping that their god would lend a hand against the infidels.

While the Romans attacked again and again the fortifications with immense casualties on their part, the Zealots occasionally left the ramparts to make raids in which they managed to assassinate unsuspecting Roman soldiers.

After one of these actions, Titus, using very clear tactics of intimidation, made deploy at the foot of the city his entire army with the aim of intimidating the besieged, and appealed to Josephus, who yelled at the beleaguered a quite reasonable speech. Apparently, for the ears of the Jews dominated by their superstitions and surely awaiting any moment for an intervention of Yahweh, Josephus only managed to get them angrier and was shot with an arrow that wounded his arm.

Josephus descended from a long Sadduceean priestly line related to the Hasmonean dynasty of pre-Roman times. During the Great Jewish Revolt, the Sanhedrin made him governor of Galilee. After defending the Yodfat fortress for three weeks, he surrendered to the Romans who killed almost all of his men. Josephus, who was hid in a cistern with another Jew, was saved by demonstrating his great training and intelligence, and predicting to the general his future appointment as emperor of Rome. Later, he would accompany Titus and the Romans who used him to try to negotiate with the Sanhedrin.

After this, the Jews launched another sudden raid in which they almost succeeded in capturing Titus himself. The Romans were trained for frontal clashes with enemy armies; they were unaccustomed to the dirty fight of guerrilla warfare, in which the chivalry of combat is totally nullified. In May of 70 the Romans opened with their battering rams a breach in the third wall of Jerusalem, after which they also broke the second wall and penetrated like a swarm of wasps into the city.

Titus’s intention was to go to the Antonia Fortress, which was next to the Temple: a vital strategic point of the Jewish defence. But as soon as the Roman troops surpassed the second wall, they were engaged in violent street fighting against the Zealots and the civil population mobilized by them, and despite losing thousands of men to the superiority of legionary training in body to body combat they continued to attack, until they were ordered to retreat to the Temple to avoid useless casualties.

Josephus tried, once again unsuccessfully, to negotiate with the besieged authorities to prevent the bloodbath from continuing to grow. The Antonia Fortress had been built by Herod in honour of Mark Antony, who had supported him. The legions of Titus, faced with a building built with Roman efficiency, had to overcome a thousand calamities to take it.

Several times the Romans tried to break or climb the walls of the fortress without success. Finally, they managed to take it in an undercover assault, during which a small Roman party silently assassinated the Zealot guards who were sleeping. The fortress was then filled with legionaries. Although Titus planned to use the fortress as a base to breach the walls of the Temple and take it, a Roman soldier (according to Josephus, the Romans were enraged against the Jews for their treacherous attacks) threw a torch that set the wall on fire.

The Second Temple was levelled, and to top it all for the Jewish quarter, the flames quickly spread to other residential areas of Jerusalem. When they saw their Temple being burned many Jews committed suicide, thinking that Yahweh had become angry with them, had abandoned them and was sending them to a kind of apocalypse.

At this time the legions quickly crushed the resistance, while some Jews escaped through underground tunnels, and others, the more fanatical ones, barricaded themselves in the high city and Herod’s citadel. After building siege towers, what remained of the combative element was massacred by Roman pilum and gladius, and the city came under effective Roman control on September 8.
 
_________

Editor’s note: Once again, if white nationalists were historically self-conscious (as Jews are), every year they would celebrate this date.

Deposition from the Cross (detail)

d-cross

Caravaggio

Deposition from the Cross
(detail) ~ 1600-1604
Pinacoteca Vaticana

Published in: on November 1, 2015 at 9:49 am  Comments (4)  
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Story of St Nicholas

Fra Angelico
Story of St Nicholas
~ 1437
Pinacoteca Vaticana

Published in: on September 23, 2015 at 12:08 am  Comments Off on Story of St Nicholas  
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Pietà (detail)

Carlo Crivelli
Pietà
(detail) ~ 1460-1495
Pinacoteca Vaticana

Published in: on September 21, 2015 at 3:31 pm  Comments Off on Pietà (detail)  

Mourning of Christ (detail)

Painting of the day:

Giovanni Bellini
Mourning of Christ
(detail) ~ 1500
Pinacoteca Vaticana

Published in: on July 29, 2012 at 10:32 am  Comments Off on Mourning of Christ (detail)  

Madonna of Foligno (detail)

Painting of the day:

Raffaello Sanzio
The Madonna of Foligno
(detail) ~ 1511-1512
Pinacoteca Vaticana

Published in: on July 28, 2012 at 10:25 am  Comments Off on Madonna of Foligno (detail)  

Franciscan habit

Painting of the day:

Giovanni di Paolo
Anthony of Padua receiving the Franciscan habit
~ 1465
Pinacoteca Vaticana

Published in: on July 25, 2012 at 10:30 am  Comments Off on Franciscan habit