Reflections of an Aryan woman, 12

The question arises, however, as to the boundary between the two intolerances, or rather, between acts and gestures hostile to the order dreamed of by the legislator and ‘thoughts’, deep-seated convictions, attachment to values that contradict the basic propositions on which this order is based. It is certain that gestures, unless they are purely mechanical, presuppose thoughts, convictions and the acceptance of well-defined values. And it is also certain that any ardent attachment to given values will sooner or later be expressed in gestures—by creating ‘facts’. It will do so as soon as it can, that is, as soon as the pressure of the hostile forces which have hitherto prevented it, relaxes.

And in the meantime, if any public demonstration is prohibited for him—if he is, even as a feeling, considered ‘subversive’, even ‘criminal’, by those in power—he will express himself clandestinely: by word and deed, behind closed doors, among ‘brothers’. This is exactly how our attachment to the values of Aryan racism in its contemporary form, Hitlerism, has been expressed for a quarter of a century now. We are tolerated only insofar as we are invisible. And the immense hostile world in whose midst we are scattered, accustomed as it is to trust only its senses, believes us to be non-existent. Any clandestine thought is necessarily tolerated, or rather ignored, and for good reason!

Tolerance of the expression of another’s thought or faith, in a society based on norms which it seems to despise, is logically justified in only two cases.

Either one considers this thought or faith as not being likely to have any influence on the social life of the individual (and even less on that of his racial brothers), or one admits its harmfulness; its subversive character, its potential danger on the practical level—but, either we don’t esteem the representatives enough to judge them capable of sustained persistence, or we don’t believe in the efficacy of thought and faith, even when expressed, if the action they call for is impossible. We don’t admit the real danger.

The Hindu who has no objection to one of his sons worshipping Jesus, rather than the divine Incarnations known and worshipped by his fathers, has in view only one function of religion: leading the worshipper to the lived experience of ‘God’ to the realisation of the universal Self within himself. He presupposes that his son, while tending towards this supreme experience through his devotion to the Christ, will not break any of the ties that bind him to Brahmanical society. If he thought differently, if he suspected, for example, that the young man no longer had the same respect for the traditional laws concerning food and marriage; if he believed that he was now capable of eating flesh (and especially bovine flesh) or of procreating children outside his caste, and this because his new faith had given rise to a new mentality in him, he would be less tolerant.

The European who is refused entry to a Hindu temple is excluded not because of his metaphysics, which is held to be false, still less because of his race, if he is indeed an Aryan, but because of the culinary habits attributed to him, sometimes wrongly; but no regulation takes account, alas, of the exception! (Although Hindu society in general had long since accepted me, I was refused entry to one of the temples of Sringeri, the homeland of Sankaracharya, in South-West India, on the pretext that I had been, before embracing Hinduism, a beef-eater. And when I vehemently objected to this accusation, pointing out that I had always been a vegetarian, both before I came to India and afterwards, the priest told me that ‘my fathers, no doubt’ had not been vegetarians. I must confess, to be fair, that I was admitted to almost every other temple in India, including the one at Pandharpur in the Mahrat country.)

Hindu ‘intolerance’ being, like ours, essentially defensive, is understood that it manifest itself against any idea or belief, or metaphysical or moral attitude, seen as tending to undermine the traditional social order. But it will never be exercised in respect of a different traditional order, to change it by force or even by persuasion. This is, I repeat—and it cannot be repeated too often—the ‘intolerance’ of all the peoples of antiquity, minus the Jews. The judges who condemned Socrates to drink the hemlock because he ‘didn’t believe in the gods of the city’ would never have dreamt of imposing these same gods of Athens on an Egyptian or a Persian.

If they could have known in which direction ideas would evolve and history would unfold—Christian (or Muslim) proselytism, the Crusades, the Holy Inquisition, the suppression of indigenous religions in America—, they would have seemed as monstrous to them as they do to us, the much-hated ‘intolerants’ of today. And we, who would be ready to crack down with the utmost violence on all those who, by nature or choice, would oppose the resurgence of a social and political order based on Aryan racial values among Aryan peoples, would regard as absurd any attempt to preach our values to Negroes or, in general, to peoples of other blood than ours.

Even in Europe we distinguish between the ‘North’ and the ‘South’, the Germanic and the Mediterranean element even though the latter was already mixed with the blood of the Nordic conquerors in ancient times. After every conquest there is a gradual return to the race of the conquered, if no ‘caste system’ or at least no marriage laws guarantee the survival of the conquerors.

If Aryans with our mentality would have conquered the Americas instead of the Spaniards and Portuguese, they would have left the temples and the worship of the native gods intact. At most, seeing that they themselves were taken for gods from the start, they would have allowed themselves to be worshipped while trying, with all their might, to become and remain worthy of being so. And they would have punished, with exemplary severity, any intimacy between their own soldiers and the women of the country, or at least prevented the birth of children from mixed unions, thus preserving the purity of both races.

 

______ 卐 ______

 

Note of the Editor: The following passage from Breve Historia de México (A Brief History of Mexico) by José Vasconcelos portrays the Catholic ethos criticised by Savitri:

In sum, it is time to proclaim, without reservation, that both the Aztec and the [Mesoamerican] civilisations that preceded it formed a set of aborted cases of humanity. Neither the technical means at their disposal, nor the morality in use, nor the ideas, could have ever raised them, by themselves.

The only means of saving peoples thus decayed is the one used by the Spaniards: the miscegenation legalised by the Papal Bull that authorised the marriages of Spaniards and natives. And with miscegenation, the total replacement of the old soul by a new soul, through the miracle of Christianity. The fact that we have so many millions of Indians in Mexico should not demoralise us, as long as the traditional tendency subsists: that is, the effort to make the Indian a European by soul, a Christian, and not a pagan with the paganism of savages. On the contrary, the Indianism that they try to take back from the past, to return us to the Indian, is a betrayal of the homeland that, since the Colony, stopped being Indian.

That is why we have always talked about incorporating the Indian into civilisation, that is, into Christianity and Hispanism, so that all our children, united, enjoy a Mexico totally regenerated from its Aztec-ism, even the Indians and the children of the Indians!

Vasconcelos was pathetically wrong. It’s impossible to turn the Other into oneself. Vasconcelos died when I was one year old. He could never have imagined that the statue of Christopher Columbus would be vandalised by the slightly mesticized Indians that he idealised; removed from its pedestal by the government itself, and replaced by that of an Amerindian woman as I said in my post yesterday.

Incidentally, those who want to read a translation of mine from ten years ago of another passage from Vasconcelos’ book can do it at Counter-Currents.

Published in: on September 14, 2021 at 3:37 pm  Comments Off on Reflections of an Aryan woman, 12  
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Postscript on fasting

Yesterday I fasted for twenty-four hours but I must add a few more words about what I said on Monday, where I linked videos about fasting from two different fields of nutrition: the lecture of a Chinese and his linked book about a very low carbohydrate diet, and the whole food plant-based diet that does allow carbs in our diet: a lifestyle that eliminates all meat and derivatives of animals; sugar, salt and even cooking oils.

As I said in my post on Monday, I was on a keto diet until I discovered the whole food plant-based diet, which has two huge advantages over the keto diet: it is not involved in the martyrdom of animals and it prolongs our lives far more than those on the very low-carb diet. See for example the first half hour of this interview (after 1:43 Joel Kahn MD tells us about the fasting mimicking diet of five days every month).

One of the fundamental things that the priest of the 4/14 words must do is to stay alive and healthy in this world so that when the international monetary system collapses (see my post yesterday) he will inherit the planet.

The asteroid that will hit our enemies is going to fall. Who would say that a very modest creature, a cute mammal, was going to be the unlikely inheritor of the dinosaurs’ planet? The trick is to stay alive and healthy while the giants die. Eating fruits, vegetables, grains, and legumes will make us longer-lived than carnivorous humans.

Published in: on January 17, 2021 at 4:56 pm  Comments Off on Postscript on fasting  
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On fasting

Less than a year ago I wrote ‘Keto diet and the 4 words’. Taking into account that every winter I catch the terrible flu (as terrible as the symptoms of covid), I decided to try the keto diet for the last six months while consuming vitamin D3. Until this day of January I haven’t had another flu. But yesterday I discovered that it’s possible to get all the benefits of the keto diet without violating the four words.

The revelation began after watching Rich Roll’s interview with Dr. Alan Goldhamer, a video with more than 809,000 views that was uploaded last August. The trick is prolonged fasting: something that the ancient Greeks did, a kind of detox as a Chinese dude explains.

(Left, the second day of the ancient Greek festival Thesmophoria was a day of fasting.) Rich Roll also interviewed Dr. Michael Klaper, who spoke about his childhood experiences in his grandfather’s farm as the starting point for why not we mustn’t be involved in tormenting animals, not even by consuming dairy (on the keto diet I had to consume lots of butter).

I haven’t started this a hundred percent vegan diet with long fasts yet, although I’m preparing myself. I might purchase a textbook that explains the tremendous benefits of fasting more formally than the videos linked above. Fasting also produces ketosis, the goal of the keto diet, although to produce this ideal state to burn all unnecessary fat you have to fast several days a month, at least initially.

Another reason for discontinuing the comment section is that the visitors didn’t seem to reflect the dreams of my idols Hitler, Himmler, and Göring when it comes to vegetarianism and animal welfare. A true priest of the 4 and 14 words may be able to exterminate the Neanderthals, but never cause unnecessary suffering in our cousins, the animals. (See for example Hitler’s table talks about vegetarianism below, in the categories box after the words ‘Published in…’)

Published in: on January 11, 2021 at 8:58 pm  Comments Off on On fasting  
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Hitler in your living room

Pages 528-532 of the forthcoming edition of The Fair Race’s Darkest Hour:

When I read Hitler’s Table Talk, what impressed me most was to discover that uncle Adolf was a very cultured man who talked about ancient history (including Julian the Apostate), architecture, painting, music and even criticised Christianity more than Jewry. He also predicted that the future of the Reich would be vegetarian. Alas, in the pro-white forums neo-Nazi Christians cannot believe that Hitler’s after-dinner conversations are genuine. For this reason, I would like to quote a commenter who used to sign under the pseudonym of Jack Frost in the webzine of Kevin MacDonald. This is what Frost said in a discussion thread of The Occidental Observer on August 4, 2015:

David Irving has considerable expertise in this matter, and he says they’re genuine. Likewise Albert Speer, who was present at some of these dinner talks, attests to them in his memoirs. But also, perhaps even more convincing, the talks are the blindingly original insights of a true master.

These views [critical] of Christianity are not derivative of anyone else’s opinions, certainly not Schopenhauer’s, and while at odds with certain of his public statements, are quite consistent with other things known about Hitler, particularly his anti-Semitism. Surely a forger wouldn’t have gone this route. In the first place, he would have had to do original thinking that is quite uncharacteristic of forgers, and in the second place an ordinary forger would have been careful not to make any statements that were inconsistent with other things known to have been said or written by Hitler. Their very originality speaks to their veracity. Of course, this can be turned around. People who want to believe Hitler was actually a Christian disingenuously ask why, if this was his real opinion, didn’t he put it in Mein Kampf or mention it in any of his public speeches?

But the answer is obvious. Hitler was a politician, and had to be all things to all people. No politician with such views could have been open about them in a Christian nation. Accordingly, to Christians of his day, he appeared to be a Christian. Such hypocrisy was more or less built into the task he had set for himself.

David Irving, with whom I came to exchange some correspondence, has been the foremost historian about Hitler and the Third Reich. Unlike the PC historians about WW2, Irving can see the ‘historical Hitler’ in contrast to the fictional ‘Hitler of dogma’ that the System advertises. Below I quote his opinion on the book in question. It appeared in David Irving’s website, posted on January 1, 2004:

Hitler’s Table Talk is the product of his lunch- and supper-time conversations in his private circle from 1941 to 1944. The transcripts are genuine. (Ignore the 1945 “transcripts” published by Trevor-Roper in the 1950s as Hitler’s Last Testament—they are fake.)

The table talk notes were originally taken by Heinrich Heim, the adjutant of Martin Bormann, who attended these meals at an adjacent table and took notes. (Later Henry Picker took over the job.) Afterwards Heim immediately typed up these records, which Bormann signed as accurate.

François Genoud purchased the files of transcripts from Bormann’s widow just after the war, along with the handwritten letters which she and the Reichsleiter had exchanged.

For forty thousand pounds—paid half to Genoud and half to Hitler’s sister Paula—George Weidenfeld, an Austrian Jewish publisher who had emigrated to London, bought the rights and issued an English translation in about 1949.

For forty years or more no German original was published, as Genoud told me that he feared losing the copyright control that he exercised on them. I have seen the original pages, and they are signed by Bormann.

They were expertly, and literately, translated by Norman Cameron and R.H. Stevens, though with a few (a very few) odd interpolations of short sentences which don’t exist in the original—the translator evidently felt justified in such insertions, to make the context plain… Weidenfeld’s translator also took liberties with translating words like Schrecken, which he translated as “rumour” in the sense of “scare-story”.

The Table Talks’ content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Hitler’s Table Talk is better than Mein Kamp as, according to Irving, with the consent of Hitler some editors added to Mein Kamp several chapters that the Führer never wrote. While Mein Kamp was a bestseller for the German people, the unadulterated Hitler will not be discovered in it.

George Lincoln Rockwell was a man of a generation infinitely less sick than ours. When he was killed I had just turned nine. Three decades later, when a new term, ‘white nationalism’ began to be heard on the internet, the typical American racist had already deviated from the path of Commander Rockwell to a more politically correct one.

Remember, the history of the white man carries enormous inertia. In addition to the MacDonald webzine, there is another that is considered one of the pillars of alt-right publishing, Greg Johnson’s Counter-Currents. Although Johnson promotes the creation of an ethnostate his webzine exemplifies what we say about the historical inertia that, once Rockwell and William Pierce died, reversed back white conscience to neo-Christian paths. Johnson, who in 2010 still taught homilies in a church in San Francisco, rejects Nordicism and has come to say: ‘I am interested in European preservationism, and “white” to me just means “European,” which includes a whole range of skin tones, from the whitest white to brown’ (posted as a comment in his webzine on the thread about ‘Racial Purity, Ethnic Genetic Interests, and the Cobb Case’ on November 18, 2013 at 4:14 pm). As we shall see in the next section, this is exactly the sort of flawed worldview that moves me to say that white nationalists are committing ethnosuicide. The following is what Guillaume Durocher, one of the writers who contribute to Counter-Currents, wrote in ‘Understanding Hitler and the Third Reich’ published on April 20, 2016:

Hitler’s Table Talk. This big book, as far as I am concerned, is the ultimate Hitler book. Of course, we have the usual caveats: We have no guarantee that these recordings of Hitler’s private conversations, primarily taken between the invasion of Russia and the end of 1942, are completely accurate. The translation edited by Hugh-Trevor Roper is uncertain: David Irving claims it is good, mainstream historians have said it is actually artlessly translated from a previous French translation (!), which is actually an impression I distinctly had reading the book. Nonetheless, themes of these private conversations recur enough that the gist is clear and accepted by both mainstream and revisionist historians.

I cannot summarize such a book here, but suffice to say that Hitler had an awesome scientific and elitist vision, a truly epic conception of history and politics in which he was a leading character, and a grandiose and terrible project against decadence and for excellence (as he saw it). All this merits real engagement rather than crude caricature. Hitler’s ruthless utilitarianism (his relations with other peoples can be summed up as following: Either fighting-comrades or expendable subjects) and his absurd exclusion of Slavdom from “Europe” in effect make him politically untouchable, above and beyond Allied or Hollywoodian propaganda.

With this book, everyone can reach in to find the Hitler behind the myth. For added effect, imagine Hitler speaking as he does in our only known recording of his private conversations, with Marshal of Finland Carl Gustav Mannerheim. And now you’ve Hitler in your living room…

This quote by Durocher portrays not only the importance of the book of shorthand transcripts of Hitler’s monologues: it also portrays the typical intellectual of white nationalism. They are de facto conservatives with racialised tones: fellows that bear no resemblance to the man we saw in Sparta, Republican Rome, the Berserkers or the Third Reich. Like MacDonald’s The Occidental Observer, Counter-Currents exemplifies the feminisation of racialism since the times when Rockwell tried to apply the National Socialist model in America.

Hitler’s ‘absurd exclusion of Slavdom from Europe’? As we saw in the history of the white race of Pierce, originally, Celt, German, Balt, and Slav were indistinguishably Nordic. But the Slavs became mongrelised after the genocidal Asian invasions: one of the darkest hours for the fair race. We must also remember what the SS pamphlet pointed out regarding the differences between a Russian village in fertile Ukraine compared to a German farm on land wrested from the sea. Neither Durocher nor his editor or the alt-right folks would ever make such distinctions! A fanatic form of egalitarianism reigns among them as to Caucasian peoples. Nor would they say that a country that succumbs to Jewish Bolshevism deserves to be conquered by a nation, in every sense of the word, more Aryan: a nation where the archetype of the eternal masculine was still active!

The following quotes from Hitler’s first two after-dinner conversations in Hitler’s Table Talk are an invitation for the reader to acquire a copy of the book to know the real Hitler. The book is also an invitation to see how Aryan men who resurrect the archetype of the eternal masculine in our age should think.

Day of Wrath, 21

Abridged Spanish-English translation from the introduction to ¿Me Ayudarás?:
 

‘Men are the devils of the earth, and
animals are their tormented souls’.

—Schopenhauer

At fifty-three, I received a surprise in what in Hojas Susurrantes I call the cursed house. Someone had left a box on the shelf outside the bathroom for visitors. When I opened it I saw something that amazed me. A divine little animal! He looked like a very young bunny but it was so beautiful and graceful that it could not be a rabbit, I told myself. It took me a long time to recognize that he was really a white bunny, but so otherworldly it seemed to me that I had difficulty in reconciling my two hemispheres: one telling me that it could only be a divine creature, and another telling me that it was a little rabbit that had come into the world not long ago.

Almost abandoned in a non-custodial box, it had been one among many gift bunnies to the kids at a birthday party that one of my irresponsible siblings had bought, the father of the celebrated child. Elsewhere I might tell how I came to interact with the creature, whom I would rescue from an uncertain destiny due to the pettiness of my family and the Mexicans in general. I had never interacted in such way with an animal before. In fact, I had never wanted to have a pet even though I did not get married and have no offspring. But seeing a being so helpless and at the mercy of the modified apes in my family moved me to adapt it. Elsewhere I may tell anecdotes, but the only thing I can add now is that, over time, the white rabbit would help me in my way out from the inverted world of Alice.

A little less than two and a half years later I would receive a great shock. The Mirror reported that four teenagers from Seaham in Durham, England, tortured and murdered Percy: a bunny who, in the picture that can be seen online with the naked young people, seems identical to my pet; now, an adult rabbit. They tried to shave and rape Percy; set her on fire, tried to drown her and then threw her dying but still alive from the window. The human monsters, all white, even recorded on their cell phone what they did: a video that the owner of the bunny could not see when the police arrested the perpetrators; only a frozen image to identify it. The punishment for these criminals was negligible in today’s Britain. I would have tortured them—exactly what they did to the rabbit—and then cast them out the window to let them die in agony lying on the ground (eye for an eye). In fact, if by a miracle of fate an extraterrestrial force had empowered me on my latest visit to the United Kingdom, I would have done it.

We must bear in mind that if the Anglo-Saxon demons had allowed Germany an empire from the Atlantic to the Urals, in the areas under the Nazi flag the torment of the animals would have been greatly reduced. Personally, I regard Hermann Göring one of my patron saints: and he should also be for those who long for a world free of this type of abuse. Let us not forget the 1933 caricature in which the freed animals—“No more vivisection! No more experimentation with animals!”—salute their savior Hermann.

Unlike my beloved Nazis, in one of my blogs I spoke of what non-Nazis are capable of doing with defenseless animals. I mentioned fur coats factories in China where some mammals are skinned alive; farms in Mexico where they hang rabbits from their ears until they die, which has also happened in some Australian farms. That and what they did to Percy pierced my soul. Her photograph in The Mirror shows her in a posture of serene confidence before the humans who would torture her: identical image to the postures of my own little bunny who, accustomed as Percy was to her benign owner, relaxes placidly in human presence. The betrayal of the universe that Percy had to experience before the change from her angelic owner to human devils must have been such that I caressed the idea of dedicating this volume to her memory.

Although what those damned humans did in Durham was condemned by other Englishmen, so-called normal people are not left behind. Humans whom I consider exterminable are able to pour concentrated solutions into laboratory rabbits, and to prevent them from closing their eyes, hold their eyelids with tongs. How many women ignore that their cosmetic products have been tested in this way… This happens today with the approval of society precisely because the Second World War was won by the wicked. Few know that from 1944 to 1947 the Soviets and the Americans, including Jews on both sides, practiced a real holocaust of Germans, the “Hellstorm,” preventing among other things that the benign policies of Hermann, who had saved our mammals cousins in the very brief historical window that represented the Third Reich, were implemented in the West after the war.

Science philosopher Thomas Kuhn used the optical illusion of the duck-rabbit to show how a paradigm shift causes one to see the same information in a completely different way. If Westerners had not been brainwashed, instead of seeing a duck (the Nazis were bad) they would see a rabbit (actually they were the good guys). I noticed this psychological phenomenon in 1992 when I studied the so-called Faces of Bélmez in a small town in Andalusia.

(The author at thirty-three in Spain’s “House of the Faces”.) Originally I believed that the faces of Mrs. María Gómez Cámara’s kitchen were a paranormal phenomenon until, once, seeing the face called “La Pelona” (part of the concrete block with this image is behind my back in the photo above), I made a change in my inner subjectivity. I experienced the sensation that the crude strokes of the face were the work of a human hand, debunking the parapsychological investigation in which I had placed my hopes. Perhaps in the future I will have a life to write the details of that adventure in Spain. Suffice it to say that the paradigm shift comes from the internal will. Following Kuhn’s example, the volitional faculty of my mind stopped seeing a bird and discovered another small animal.

The same can happen in our inner eye as we transcend Christian and neo-Christian values to their National Socialist antithesis. Many white nationalists, mostly Christian theists and Neochristian atheists, are frightened by The Turner Diaries. Unlike William Pierce, with their stupid love for the modified apes they condemn other animals to a torture of millennia—as potentially the Aryans, who are extinguishing themselves, are capable of becoming Görings. For a truly integrated individual it is obvious that moral is putting a screeching stop to the sadism towards our cousins, and the only way to do this is to get rid of the human devils. A change from love to hatred towards sinful humanity—great hatred I mean: a hatred à la Yahweh in the mouth of Jeremiah—represents a paradigm shift.

Do you remember the quote from Arthur Clarke’s Childhood’s End that I included in the fifth and final book of Hojas Susurrantes? In this novel human beings are metamorphosed into a higher entity. I will quote one of those passages again. In the novel “Karellen” was the leader of the extraterrestrial visitors, physically indistinguishable from the iconography of the devils:

“If you want a single proof of the essential—how shall I put it—benevolence of the Overlords, think of that cruelty-to-animals order which they made within a month of their arrival. If I had had any doubts about Karellen before, that banished them—even though that order has caused me more trouble than anything else he’s ever done!

That was scarcely an exaggeration, Stormgren thought. The whole incident had been an extraordinary one, the first revelation of the Overlords’ hatred of cruelty. That, and their passion for justice and order, seemed to be the dominant emotions in their lives—as far as one could judge them by their actions.

And it was the only time Karellen had shown anger, or at least the appearance of anger. “You may kill one another if you wish,” the message had gone, “and that is a matter between you and your own laws. But if you slay, except for food or in self-defense, the beasts that share your world with you—then you may be answerable to me.”

No one knew how comprehensive this ban was supposed to be, or what Karellen would do to enforce it. They had not long to wait.

The Plaza de Toros was full when the matadors and their attendants began their processional entry. Everything seemed normal; the brilliant sunlight blazed harshly on the traditional costumes, the great crowd greeted its favorites as it had a hundred times before. Yet here and there faces were turned anxiously towards the sky, to the aloof silver shape fifty kilometers above Madrid.

Then the picadors had taken up their places and the bull had come snorting out into the arena. The skinny horses, nostrils wide with terror, had wheeled in the sunlight and their riders forced them to meet their enemy. The first lance flashed—made contact—and at that moment came a sound that had never been heard on earth before.

It was the sound of ten thousand people screaming with the pain of the same wound—ten thousand people who, when they had recovered from the shock, found themselves completely unharmed. But that was the end of that bullfight, and indeed of all bullfighting, for the news spread rapidly.

Before I woke up to the real world and stopped diabolizing Hitler, Childhood’s End had been my favorite book. Now I see that the devil Karellen, as Clarke painted him, was too magnanimous with humans. The mere fact that there are seedy slaughterhouses should move us to take more drastic measures than those of that character.

In Mexico the calves are enclosed in compartments so narrow that they cannot even turn inside the cage. As adults, farmers cut horns, castrate and mark with iron without anesthesia. In trucks on the way to the slaughterhouses, the animals sometimes spend more than a day without food or drink, arriving thirsty and dizzy to the Inferno. The first thing the poor animal sees in the slaughterhouse is a Dantesque spectacle: puddles of blood and corpses skinned or torn from other cows; severed heads on the ground… She enters the first circles of hell in a state of panic. At the seventh circle the blow that the slaughterer gives the cow’s head does not always kill her. Sometimes this noble animal is only wounded, in a state of shock and with the deepest pain, wondering without language why the demons of Hell do what they do to her. Humans are so exterminable that they throw live pigs into a pond of boiling water so that the pain of the Gehenna fire causes the animal to release its hairs. (In Mexico people are fond of eating pork rind—a delicacy for my father by the way—and they dislike seeing hairs on it.) The Spaniards do not stay too far behind. They prepare the bull in a bullfight to make it less dangerous: they cut off the tips of the horns, they put vaseline on his eyes to cloud his vision and an irritating solution on his legs so that the bull is always moving in the ring. (Long before they would have stuck a needle in his genitals to atrophy its growth.) They put tow in the nose to make it hard for him to breathe, they give him strong laxatives before the bullfight, and hit his loins and kidneys with sacks before he faces the bullfighter. And let’s not talk about what can be seen on television at both sides of the Atlantic once the bull goes out to the arena.

Only until now can the strength of my unconscious be glimpsed during my dream in Madrid [recounted also in the introduction to ¿Me Ayudarás?]. If we pass the dream from the unconscious not only to consciousness but to super-consciousness, it means that most human beings should not exist. It is not enough that, according to the polls, most Spaniards of today do not care about bullfighting. The mere fact that they and other peoples are involved in the chain of cruelty to animals—whether using a feminine vanity product that was experimented in the eyes of a bunny or gobbling fried skin from a pig that had been submerged alive in boiling water—should be enough to arouse the exterminationist hatred of the savior devil. Consider for example this passage from a comment by one J. Marone, who in 2005 reviewed for Amazon Books Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhuman Treatment Inside the US Meat Industry:

Cows, pigs and chickens are taken through the slaughter house alive. Cows are often alive all the way through the line, this includes while they are getting their legs chopped off with cutters—imagine that… They do not stop the line for these inconveniences. The workers shove electric prods in their rectums and eyes—deep into the sockets occasionally pulling out the eye to get them moving to the slaughter line.

After reading this I will never eat another piece of meat again. It is not my decision to make any other living thing suffer. But I find it amazing that when you go to share this book, people don’t want to know. They would rather stay ignorant and that in itself has shocked me tremendously.

The italics in the last paragraph are mine and express why it is not enough for humans to claim ignorance, as almost every adult has heard what happens in the slaughterhouses.

When in my preparations to write this chapter I began to read what was happening in those places, I promised myself, like Marone, not to put again pieces of mammalian or bird carcasses into my mouth. I do not believe in the postmortem survival of the soul. However, until one has stopped eating meat (or derivatives from tormented animals), a part of our soul remains unawakened. This goes back to what was stated in the previous pages, which expose the psychogenic evolution of man. If in childrearing the Spaniards represented a psychogenic quantum leap compared to the Amerindians who still ate the flesh of their children, a new leap means to develop, in our times, empathy towards our cousins of the animal kingdom. Unlike Hitler and the vegetarians at the top of the Nazi party most Aryans have not gone through that leap, not even neo-Nazis. It is enough to see the photographs of mammals in laboratory experiments that are carried out throughout North America and Europe to perceive that the human being is truly a wicked species. I will not incur the rudeness of adding those photographs in this text: a task I leave to my readers.

My exterminating fantasies would not seem unhealthy if we do another thought experiment. In Dies Irae I quoted a non-fiction book by Arthur Clarke where he talked about the “judgment from the Stars” that earthlings could experience. If we imagine that in real life someone similar to a Karellen visited our planet, what is the first thing he would see from his distant silver ships, far above the human tingling? Urban spots. Industries that destroy the environment and, bringing his cameras closer, abject human misery and inconceivable suffering of the other species that share the planet with us. If, as in Clarke’s novel, the visitor also possessed machines to open a visual window to the past to study the species, he would perceive that, besides the hell that the naked apes subject their cousins, through history and prehistory they had behaved in an absolutely horrendous way with their own children. It does not hurt to summarize the revelations of the previous pages.

With his machines to literally see the human past this hypothetical extraterrestrial would be taken aghast by the magnitude of infanticide: nine percent of all human births. He would see thousands of young children slaughtered ritually, offered to the goddess of Babylon. He would see the infant sacrifices of the Pelasgians, the Syrians, the sacrifices in Gezer and in Egypt of the centuries that the earthlings call 10th to 8th before Christ. And let’s not talk about what the visitor would see with his machines when focusing on the ancient Semites of Carthage, where the burning of living children ordered by their own parents reached levels that surpassed the exclamation of Sahagún. Something similar could be seen by our visitor about other Phoenicians, Canaanites, Moabites, Sepharvaim, and ancient Hebrews: who in their origins offered their firstborn as a sacrifice to their gods. With his magic to see our past, the alien visitor would learn that both the exposure and the abandonment of infants continued in Europe until a council took action against the custom of leaving the children to die in the open.

With technology based on unimaginable principles the visitor would also see much worse behavior in the lands of colored people: thousands of babies, mostly women, abandoned in the streets of ancient China, and how those babies that were not abandoned were put in cold water until they died. He would see how in feudal Japan the baby was suffocated with wet paper covering her nose and mouth; how infanticide was systematic in the feudal Rajputs in India, sometimes throwing the living children to the crocodiles; and how in pre-Islamic Arabia they buried alive not a few newborns. The visitor would also see that the sub-Saharan inhabitants of Africa killed their children much more frequently than other races did. He would even see that the sacrifice of children in Zimbabwe was practiced as recently as the beginning of the century that the earthlings call the 20th century. The window to the past would also make visible the incredibly massive slaughter of infants among the natives of the countless islands of Oceania, New Guinea and even more so among the extremely primitive aborigines of Australia, Tasmania and Polynesia. He would realize that in the American tribes, including the redskins, infanticide continued at a time when the practice had been abandoned in Europe. The same happened not only in Central American and South American tribes, but also in the civilizations prior to the Spanish conquest: where the ritual sacrifice of women and children suggests that they did it out of pure sadism. Finally, the visitor would see how, after the Conquest, the sacrificial institution of the Mesoamerican and Inca Indians was forbidden only to be transferred to the animals in the so-called santería in times when our visitor no longer has to use his devices to open the Complete Book of History and Prehistory of the species he studies.

It’s clear where I want to go… If it is legitimate for this hypothetical extraterrestrial to remove from the face of the Earth a newly-arrived species whose haughtiness blinds them from seeing their evil ways, how can it be pathological for an earthling to arrive at identical conclusions? Just because, unlike the visitor, he lacks technological power? The sad truth is that the infanticidal passion and cruelty of primitive humans have not been atoned, only transferred to our cousins.

In Dies Irae I talked about the Star-Child. An eschatology from above would be a son of man who returned on the clouds with great power and glory to judge humanity, or, in the new version of the myth, a David Bowman in a sphere of light approaching Earth. But I, who am skeptical of both personal deities and intelligent civilizations in the Milky Way, could conceive, rather than an eschatology “from above”, an eschatology “from below.” I am referring to the intrapsychic evolution of a human being by developing an infinitely more intense empathy than that developed by the bulk of the modified apes (whom I call Neanderthals).

In other words, the rhetoric currently used by child and animal protectors in the West is just a first babbling of what we have in mind. Unlike the hypothetical Star-Child, the most fanatical animal protectors I have met do not even dare to see that, in addition to humans, there are other species that must be removed from the earth and its oceans. A Star-Child with mile-high empathy and powers would not tolerate, for example, the torture of hours that a pack of killer whales inflict on a whale calf by killing her to tear out her tongue. And the images of hyenas eating a small elephant alive—there are video recordings of how a member of the pack rips off the trunk from the small elephant—speak for themselves and we do not need to think much about how we would proceed.

Regardless of the cruelty of animals with animals, the hatred that the metamorphosed human also feels towards the modified apes that surround him can be glimpsed in the following anecdote. Before visiting England with plans to emigrate I left my pet in the cursed house that, as we saw in the fifth book of Hojas Susurrantes, is virtually on a freeway that goes out to the Cuernavaca highway where trucks and cars are constantly passing, even in the wee hours of the morning. Seeing my bunny in a cultivated garden that is paradise for him, but wrapped in such noise, especially at night, I imagined, with powers à la Bowman, eliminating each and every one of the Mexicans who drive through that stretch of the road in order to avoid the background roar for the little animal. Such a fantasy would not seem far-fetched if, in the new tablets of the law, we value the naked apes negatively; and noble species of animals, like some lagomorph mammals, positively regardless of the relative size of their brains or sophistication of their culture. It does not matter that to cleanse the freeway from humans it is necessary to eliminate millions of Mexicans, since literally millions are taking that road. The interests of a single bunny trump the interests of millions of humans, insofar as the modified apes are valued on the negative side of our scale.

Except for a few nymphs as beautiful as Catalina residing here (see the cover of The Fair Race’s Darkest Hour) no one else from the inhabitants of this city is worthy. Of Creole men, for example, I know exactly no one with honor or true nobility of the soul. In an article that the author himself requested to be removed from The Occidental Observer, Farnham O’Reilly stated that Mexico City needs to be razed and transformed into a memorial atonement park dedicated to Nature. I would add that the sum of millions of modified apes in this city does not give a positive just because they are millions. It gives a great negative. In contrast, a single modified dinosaur (contemporary bird) or a lagomorph, however modest and discreet his life, is a small positive. The arithmetic with which the Star-Child judges the species of the Earth, including the primates, has little to do with the standards about the positive or the negative in the eyes of the latter. A world of cultivated forests turned into an Arcadia, and Percys that will never be molested again by monsters, is what the Earth shall inherit. It cannot be more significant that my most important works to date, Hojas Susurrantes and this one that I begin to write, are dedicated to nonhumans: a tree and a bunny.

In the final chapter of Childhood’s End the metamorphosed children eliminated all forms of animal and plant life except theirs. I do not think it is necessary to go that far. In the laws of the universe there is an Aristotelian golden mean between the apocalyptic children of the end and the law of the jungle that the naked apes currently impose. The mean lies in populating the planet with an archipelago of Elysian islands. Twenty-nine-year-old Clarke beautifully described this place with his prose: the city of Lys in his first novella, Against the Fall of Night, where, in addition to the forests and some animals, an evolved form of human being is allowed—a human in which empathy prevails and the original sin is a thing of the past. But let’s get down from the heights of Clarkean science-fiction and get back to the real world.

The monastic orders brought by the Spanish crown alongside the soldiery, including some mendicant orders that protected the natives, did not represent genuine empathy. The 16th century Spain was Don Quixote, and these orders represented a counterproductive version of empathy or compassion for those who suffer. What the Franciscans, the Dominicans, the Augustinians, and eventually the Jesuits did in the Americas was quixotic folly: to conceive the naturals as souls to be saved. In the islands of the Caribbean and Tasmania the Europeans would exterminate the natives but not having exterminated them in the American continent meant that, throughout the Colonial period, the natives displaced their sadism with their children (as we have seen) towards the animals. If, instead of catechizing them, they had been cornered, as the Americans did on this part of the continent, the New Spaniard psychoclass of the Americas would have reflected the Iberian psychoclass without the tinges of Mesoamerican sadism. The social engineering of the Counter-Reformation was the great culprit that a mestizo cruelty between Spanish bullfighting and the Amerindian sacrificial passion was born in this enormous part of the continent.

In this book [¿Me Ayudarás?] we will analyze the stubborn infatuation of my father for a Dominican who protected the Amerindians and who, with his jeremiads, originated the Black Legend against Spain. At the moment suffice it to say that the bases of my feelings towards humanity are already in these pages. Hojas Susurrantes was like the tunnel in which Dave suddenly found himself: a vortex of colored lights where, terrified, he traveled at great speed across vast distances of space, seeing bizarre cosmological phenomena and strange landscapes of unusual colors. But Hojas ends before the final metamorphosis: before the new Odysseus discovered himself as middle-aged in a bedroom designed in the style of Louis XVI; progressively seeing later versions of himself and, finally, a very old man lying in a bed.

My complete autobiography will explain how, due to the evil in my family and society, without extraterrestrial agency in the form of a black monolith at the foot of the bed of an agonizing centenary, I underwent an inner metamorphosis and now I return to hate humanity as much as the Star-Child.

Kriminalgeschichte, 70

Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). For a comprehensive text that explains the absolute need to destroy Judeo-Christianity, see: here. In a nutshell, any white person who worships the god of the Jews is, ultimately, ethnosuicidal.

 
Augustine sanctions the ‘holy war’

The amantissimus Domini sanctissimus, as the bishop Claudius of Turin of the 9th century called Augustine, recorded, like no one before him, the compatibility between service to war and the doctrine of Jesus.

The father of the Church Ambrose had already celebrated a pathetic instigation of war, and the father of the Church Athanasius had declared that in war it was ‘legal and praiseworthy to kill adversaries’. However, none of them admitted the bloody office with as few scruples and as the hypocrite ‘angel of heaven’ who looks ‘constantly to God’.

Certainly, Augustine did not share the optimism of an Eusebius or an Ambrose, who equated the hope of the pax romana with that of pax christiana as providential, since ‘The wars to the present are not only between empires but also between confessions, between truth and error’. By weaving his web of grace, predestination and angels, Augustine theoretically committed himself in an increasingly negative way before the Roman state.

Every State power based on the libido dominandi rests on sins and for that reason must submit to a Church based on grace, but in fact not free of sin either. This philosophy of the State, which constituted the historical-philosophical basis of the medieval power struggle between the popes and the emperors, was decisively influential until the times of Thomas Aquinas.

Until the year of his death, Augustine not only asked for the punishment of the murderers, but also to crush the uprisings and subdue the ‘barbarians’, taking it as a moral obligation. It was not difficult for him to consider the State malignant but he praised its bloody practices and, like everything else, also ‘attribute it to Divine Providence’ since ‘its way of proceeding’ is ‘to avoid human moral decay through wars’.

Whoever thinks so, in a childlike and cynical way at the same time, obviously interprets in the same sense the commandment ‘Thou shalt not kill’. That commandment should not be applied to the totality of nature and the animal kingdom. Augustine discusses with the Manichaeans that it does not include the prohibition of ‘pulling a bush’ or the ‘irrational animal world’ because such beings ‘must live and die to our advantage; submit them to you!’

‘Man owns animals’, complains Hans Henny Jahnn in his great trilogy Fluss ohne Ufer. ‘He does not need to try. He just has to be naive. Naive also in his anger. Brutal and naive. This is what God wants. Even if he hits the animals, he will go to heaven’.

Earlier, authors such as Theodor Lessing and Ludwig Klages had persuasively shown that, as the latter affirms, Christianity conceals something with its connotation of ‘humanity’. What it really means is that the rest of living beings lack value—unless they serve human beings! They write: ‘As is well known, Buddhism prohibits the killing of animals, because the animal is the same being as we are. Now, if one scolds an Italian with such a reproach when he torments an animal to death, he will claim that “senza anima” and “non è christiano” since for the Christian believer the right to exist lies only in the human beings’.

Augustine on the other hand believes that the human being ‘even in situations of sin is better than the animal’: the being ‘of lower rank’. And he treats vegetarianism as ‘impious heretic opinion’.

That God can be pleased with arms is shown by the example of David and that of ‘many other righteous’ of that time. Augustine quotes at least 13,276 times the Old Testament, about which he had previously written that he had always found it unpleasant!

But now it was useful. For example: ‘The just will rejoice when contemplating revenge; He will bathe his feet in the blood of the wicked’. And of course all the ‘just’, logically, can make a ‘just war’ (bellum iustum).

It is a concept introduced by Augustine. No Christian had used it before, not even the easy-going Lactantius, whom he read carefully. Soon the whole Christian world made a iusta bella, based upon a ‘just’ reason for war any minimal deviation from the Roman liturgy. Augustine strongly recommends military service, and cites quite a few cases of ‘God-fearing warriors’ from the Bible; not only the ‘numerous righteous’ of the Old Testament, so rich in atrocities, but also a couple of the New Testament.

Augustine experienced the collapse of Roman rule in Africa, when the Vandal hordes invaded Mauritania and Numidia in the summer of 429 and in the spring of 430. He witnessed the annihilation of his life’s work: whole cities were grass of the flames and its inhabitants assassinated. Anywhere the Catholic communities, depleted by the Church and the State, opposed no resistance; at least there is no relation of it.

Augustine died on August 28, 430, and was buried that same day. A year later Hippo, retained by Boniface for fourteen months, was evacuated and partially burned. Augustine’s biographer, the holy bishop Possidius, who like the teacher was a fervent fighter against the ‘heretics’ and the ‘pagans’, still lived some years among the ruins.


 
 

END OF VOLUME I

 

______ 卐 ______

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Degenerate Alt-Right

I don’t want to spend a lot of time on the Alt-Right but every day, when I finish work at midnight, I watch five minutes of television and, as there is usually nothing, I see some new YouTube clips.

Yesterday I saw part of the recent talk between Richard Spencer and Styxhexenhammer666, who is not an androgynous ephebe and should be ashamed to show his bare chest before the cameras (at least he’s properly dressed in this pic).

I could not hear them: they are as degenerate as that MSM I cannot stand even five minutes. I ignore the subject or the names they mentioned but I think they talked about degenerate music (as if it was not degenerate music). Just compare it with Wagner’s Parsifal, whose prelude even the anti-Christian Nietzsche liked.

At one point Spencer said he understood where vegetarians come from because of what happens in the slaughterhouses—but that he ate meat anyway, and the shirtless 666 said something similar.

If we compare this pair with the morale of some Nazis—how they prevented the animals from being unnecessarily tortured—we will better understand the tragedy of their coming extinction. This type of people and I do not mean only Spencer but the Alt-Right, in general,​ will never develop the psychogenic emergency (cf. my Day of Wrath) to save the Aryans from extinction.

Impeachment of Man, 5

by Savitri Devi


 

Excerpted from Chapter 5: Lights in the Night

All over the world, men in general ceased offering sacrifices as their fathers had, but accustomed themselves to the existence of slaughterhouses as to that of a so-called “necessity.”

The fact is that even the most illustrious cultures of the world—including those supposed to be relatively “humane”—are in general sadly devoid of any sense of real consideration for nonhuman suffering, as well as of any serious preoccupation concerning the welfare of nonhuman beings regarded for their own sake, and not for what man can get out of them.

Of course there have always been individuals whose natural, spontaneous love for creatures transcended the general outlook of their contemporaries and coreligionists; people like St. Francis of Assisi, who used to speak of his “brother” the wolf and his “brother” the ass, in the midst of a society and of a Church that denied an immortal soul to dumb beasts.

St. Francis himself—so they say—once vehemently rejected the idea, put forward by one of his monks, of keeping up Christmas Day without meat. And doubtless many other less holy and less well-known persons, among those who have acknowledged the brotherhood of all living creatures, were not more consistent in all they did or said or tolerated without protest.

In this present-day, nightmarish world—the outcome of the victory of the Dark Powers—we cannot, unfortunately, say a single word to the glory of the greatest of all Western men of love and of vision; of the inspired Prophet (for that is what he was) who fought for the reinstallation of a world order in tune with the divine order of nature: a world order in which beautiful healthy beasts had rights, while decadent men had none.

Whatever we could say would be bitterly held against us and our brothers in faith, and against the very cause of Life which we intend to serve. Those who know will understand us without our mentioning the godlike leader’s name. Those who do not know yet, will know one day (if they have at all any wits) and admit that we were right, and place the one great vegetarian ruler the West has ever had ahead of those most uncompromising expounders of the life-centered outlook who are, at the same time, men of action.
 

Note of the editor:

In the last couple of paragraphs above, Devi was referring to Hitler. Since Impeachment of Man was written in 1945-1946, the times of the Hellstorm Holocaust, Devi was not free to speak out openly. She obviously had in mind the revolution in Nazi Germany regarding the treatment of animals, which I’ll recapitulate below:

• Goebbels mentions that Hitler planned to ban slaughterhouses in the German Reich following the conclusion of the Second World War.

• Support for animal welfare in Nazi Germany was common among the country’s leadership. Heinrich Himmler for one made an effort to ban the hunting of animals.

• After Hitler had ascended to the Chancellery and the Nazis had consolidated control of the Reichstag, the Nazis immediately held a meeting to enact the ban on vivisection. Göring announced an end to the “unbearable torture and suffering in animal experiments” and said that those who “still think they can continue to treat animals as inanimate property” will be sent to concentration camps.

• On April 21, 1933, almost immediately after the Nazis came to power, the parliament began to pass laws for the regulation of animal slaughter. On November 24, 1933, Nazi Germany enacted another law called Reichstierschutzgesetz, for protection of animals. This law listed many prohibitions against the use of animals, including their use for filmmaking and other public events causing pain or damage to health.

• In 1938, animal protection was accepted as a subject to be taught in public schools and universities in Germany.

After the Hellstorm Holocaust the triumphant Dark Powers reversed these advances and imposed a regressive Diktat of cruelty toward our cousins, the animals.

Published in: on May 30, 2017 at 1:41 pm  Comments Off on Impeachment of Man, 5  

Happy birthday

“An extended chapter of our talk was devoted by the Führer to the vegetarian question. He believes more than ever that meat eating is wrong. Of course he knows that during the war we cannot completely upset our food system. After the war, however, he intends to tackle this problem also. Maybe he is right. Certainly the arguments that he adduces in favour of his standpoint are very compelling.”

Dr. Joseph Goebbels
Goebbels’ Diaries
Entry of April 26, 1942
Published in 1948

Published in: on April 20, 2017 at 9:19 am  Comments (13)  

Uncle Adolf’s table talk, 46

the-real-hitler

 

11nth November 1941, evening

Friendship of the Church costs too much—The Church is the enemy of the State—The monuments of Christian civilisation.
 
 
I’ve always defended the point of view that the Party should hold itself aloof from religion. We never organised religious services for our supporters. I preferred to run the risk of being put under the ban of the Church or excommunicated. The Church’s friendship costs too dear. In case of success, I can hear myself being told that it’s thanks to her. I’d rather she had nothing to do with it, and that I shouldn’t be presented with the bill!

Russia used to be the most bigoted State of all. Nothing happened there without the participation of the Orthodox priests. That didn’t prevent the Russians from getting beaten.

It seems that the prayers of a hundred and forty million Russians were less convincing, before God, than those of a smaller number of Japanese. It was the same thing in the First World War. Russian prayers had less weight than ours. Even on the home front, the cowls proved incapable of ensuring the maintenance of the established order. They permitted the triumph of Bolshevism.

The clergy takes a sly pleasure in rallying the enemies of the established order, and thus shares the responsibility for the disorders that arise. Think of the difficulties the Popes continually caused the German emperors!

In the Latin countries, we’ve often been within a hair’s breadth of seeing Bolshevism triumph, and thus administer the death-blow to a society that was always on the point of collapse.

When, in ancient Rome, the plebs were mobilised by Christianity, the intelligentsia had lost contact with the ancient forms of worship. The man of to-day, who is formed by the disciplines of science, has likewise ceased taking the teaching of religion very seriously. What is in opposition to the laws of nature cannot come from God. Moreover, thunderbolts do not spare churches. A system of metaphysics that is drawn from Christianity and founded on outmoded notions does not correspond to the level of modern knowledge. In Italy and in Spain, that will all end badly. They’ll cut each other’s throats.

I don’t want anything of that sort amongst us.

We can be glad that the Parthenon is still standing upright, the Roman Pantheon and the other temples. It matters little that the forms of worship that were practised there no longer mean anything to us. It is truly regrettable that so little is left of these temples. The result is, we are in no risk of worshipping Zeus.

Cathedral_Hereford

Amongst us, the only witnesses of our greatness in the Middle Ages are the cathedrals. It would be enough to permit a movement of religious persecution to cause the disappearance of all the monuments that our country built from the fifth to the seventeenth century. What a void, and how greatly the world would be impoverished!

What we must do, then, is to extract from religions the poison they contain. In this respect, great progress has been made during recent centuries.

The Church must be made to understand that her kingdom is not of this world. What an example Frederick the Great set when he reacted against the Church’s claim to be allowed to interfere in matters of State!

The religions have passed the climacteric; they’re now decadent. They can remain like that for a few centuries yet. What revolutions won’t do, will be done by evolution. One may regret living at a period when it’s impossible to form an idea of the shape the world of the future will assume.

But there’s one thing I can predict to eaters of meat, that the world of the future will be vegetarian!