My thoughts on Moly

Of the three vaporized channels on YouTube yesterday, the channels of Jared Taylor, Richard Spencer and Stefan Molyneux, Moly’s had the most subscribers around the world. I have written very critical posts about this ethnic Jew (as his mother was Jewish) and I don’t want to reiterate them here.

His greatest contribution to the Aryan cause was, in my opinion, his invitations to experts on both sides of the IQ debate. Those videos were a very good school for a normie to learn about the fundamental principles of biodiversity. Some of this can still be seen in YouTube, in his talk with David Rubin:

Rubin is also an ethnic Jew and the fag is married to another man. Perhaps that is why his channel hasn’t been vaporized by thoughtpolice?

Published in: on June 30, 2020 at 1:44 pm  Comments (8)  

Love Germania. Hate the US. – I

Five years ago, trying to communicate with the commenters of The Occidental Observer, Jack Frost said: ‘Although it might be possible to develop a racist interpretation of Christianity (e.g., what the Nazis tried), I’ve never seen a convincing theological justification of it. The fact that all major churches and 99%+ of all who today call themselves Christians reject racism ought to tell you something… You probably want to hang on to most of Christianity as it has been “traditionally” practiced in relatively modern times, while discarding only the anti-racism. Everyone who ever tried that has failed, but I guess you don’t see that as a problem. Then again, the cognitive dissonance issue is nearly as problematic. In order to accept being called a racist or a Nazi with equanimity, normal American whites would have to reconcile that with their country’s history of being violently opposed to racism of any kind, from the Civil War forward. They would have to admit to themselves and to others that all of that blood shed in trying to stamp out racism had been shed in vain, and in fact, worse than in vain, in an evil cause. They would have to admit that their ancestors were evil, and that they themselves had also been evil before they saw the light and became racists’.

Frost thus tried to argue with the Christian white nationalists of the US. Now let’s talk about a normie at the south of Rio Grande.

A guest at my home, a chiropractor, said this week that the covid-19 pandemic is an international conspiracy to force everyone to be vaccinated and implanted with a chip for social control purposes. What is the difference between this nutter and many who, in the white advocacy forums, advance the craziest conspiracy theories? Doesn’t this have to do that all these people, normies and nationalists, are like the Jew Andrew Solomon (i.e., they violate the Oracle of Delphi’s commandment, they don’t know themselves)? If they knew themselves they would know that many of their internal demons (read: conspiracy theories), and even the idea they have about the (non-existent) Hebrew god they worship, is nothing more than the shadows transferred from the parental image. Paleological thinking has not been completely surpassed in the West, not even among racialists. Even high IQ Jews commenting on racial issues grotesquely distort reality.

Consider Ron Unz for example. This Jew likes to brag that he is against the official narrative about World War II and the assassination of John F. Kennedy. Nothing could be farther from the truth, as most Americans believe that Oswald did not act alone. Furthermore, the overwhelming majority of books about the murder promote conspiracy theories, in addition to blockbuster movies like the filth filmed by Oliver Stone. What Unz doesn’t want to see is that no one reads what he calls the official Warren Report. Instead, they consume all the prolefeed for the proles on JFK with which the System has stupefied the Americans.

It is true that I no longer enter the sites of white nationalism, but I do click on the threads of the commenters when they link to this site. In one of these threads I saw that Jack Frost, who now comments under another pseudonym in Unz Review, accepts the official story about Caligula, which paints him as a monster. Let us remember what Evropa Soberana tells us in the essay that I have promoted the most on this site, which teaches us to understand JQ at its origins. I quote from the chapter ‘Rome against Judea; Judea against Rome’ in The Fair Race’s Darkest Hour:
 

Gaius Julius Caesar Augustus Germanicus (‘Caligula’)

In 38, Caligula, the successor of Tiberius, sends his friend Herod Agrippa to the troubled city of Alexandria, to watch over Aulus Avilius Flaccus, the prefect of Egypt, who did not enjoy precisely the confidence of the emperor and who—according to the Jew Philo of Alexandria—was an authentic villain. The arrival of Agrippa to Alexandria was greeted with great protests by the Greek community, as they thought he was coming to proclaim himself king of the Jews. Agrippa was insulted by a crowd, and Flaccus did nothing to punish the offenders, despite the fact that the victim was an envoy of the emperor. This encouraged the Greeks to demand that statues of Caligula be placed in the synagogues, as a provocation to Jewry.

This simple act seemed to be the sign of an uprising: the Greeks and Egyptians attacked the synagogues and set them on fire. The Jews were expelled from their homes, which were looted, and thereafter segregated in a ghetto from which they could not leave. They were stoned, beaten or burned alive, while others ended up in the sand to serve as food to the beasts in those macabre circus shows so common in the Roman world. According to Philo, Flaccus did nothing to prevent these riots and murders, and even supported them, as did the Egyptian Apion, whom we have seen criticising the Jewish quarter in the section devoted to Hellenistic anti-Semitism.

To celebrate the emperor’s birthday (August 31, a Shabbat), members of the Jewish council were arrested and flogged in the theatre; others were crucified. When the Jewish community reacted, the Roman soldiers retaliated by looting and burning down thousands of Jewish houses, desecrating the synagogues and killing 50,000 Jews. When they were ordered to cease the killing, the local Greek population, inflamed by Apion (not surprisingly, Josephus has a work called Contra Apion) continued the riots. Desperate, the Jews sent Philo to reason with the Roman authorities. The Jewish philosopher wrote a text entitled Contra Flaccus and, along with the surely negative report that Agrippa had given to Caligula, the governor was executed.

After these events, things calmed down and the Jews did not suffer violence as long as they stayed within the confines of their ghetto. However, although Flaccus’ successor allowed the Alexandrian Jewry to give their version of the events, in the year 40 there were again riots among the Jews (who were outraged by the construction of an altar) and among the Greeks, who accused the Jews of refusing to worship the emperor. The religious Jews ordered to destroy the altar and, in retaliation, Caligula made a decision that really showed how little he knew the Jewish quarter: he ordered to place a statue of himself at the Temple of Jerusalem. According to Philo, Caligula ‘considered the majority of Jews suspects, as if they were the only people who wished to oppose him’ (On the Embassy to Gaius and Flaccus). Publius Petronius, governor of Syria, who knew the Jews well and feared the possibility of a civil war, tried to delay as long as possible the placement of the statue until Agrippa convinced Caligula that it was a poor decision.

In 41, Caligula, who already promised to be an anti-Jewish emperor, was assassinated in Rome, which unleashed the violence of his German bodyguards who had not been able to prevent his death and who, because of their peculiar sense of fidelity, tried to avenge him by killing many conspirators, senators and even innocent bystanders who had the misfortune to be in the wrong place at the wrong time. Claudius, the uncle of Caligula, would become the master of the situation and, after being appointed emperor by the Praetorian Guard, ordered the execution of the assassins of his nephew, many of whom were political magistrates who wanted to reinstate the Republic.

This is the probable cause of the unprecedented historical defamation of this emperor: the texts of Roman history would eventually fall into the hands of the Christians, who were mostly of Jewish origin and viscerally detested the emperors. Since, according to Orwell, ‘he who controls the past controls the present’ the Christians adulterated Roman historiography, turning the emperors who had opposed them and their Jewish ancestors into disturbed monsters. Thus, we do not have a single Roman emperor who has participated in harsh Jewish reprisals who has not been defamed by accusations of homosexuality, cruelty or perversion. The Spanish historian José Manuel Roldán Hervás has dismantled many of the false accusations against the historical figure of Caligula (The Fair Race’s Darkest Hour, pages 59-63, italics added in this last paragraph).

Roldán-Hervás’ book is in Spanish. But English speakers who are interested in a view of the facts that sticks a little more to history than popular calumnies in the Judeo-Christian era can read the Wikipedia article on the Roman emperor. (Although Wikipedia is enemy territory, they sometimes write comparatively neutral articles. At least the lead paragraph of the article on Caligula, for example, does not describe him as a monster.)

I have said several times that to save the white race from extinction it is necessary to rewrite the history of the West, so I use the symbol of the weirwood tree and the raven that, unlike the normies, can see the past. Following the crow’s lead, it is not only necessary to reclaim the pagan emperors such as Caligula and Nero within a new narrative. Concurrently we must take down from the pedestal those figures that Christianity placed on top, something that I would like to illustrate with Charlemagne.

The only living historian for whom I have respect told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recently acquired Thomas Hodgkin’s The Life of Charlemagne, which I recommend to those who have swallowed the Christian version of this evil man. If we keep in mind the message of the historical sections in The Fair Race, we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Aryans to worship the enemy god: a historical milestone that, for the 3-eyed raven, has to do directly with the philo-Semitic state that the entire West is currently suffering. (We could imagine a parallel world in which at least part of the Aryan populations had not been worshiping, for more than a millennium, the volcanic demon that appeared to Moses in a desert.)

Christianity, or more accurately the secular ethics that was inspired by Christian ideals after the French Revolution, has hypnotised all whites, racists included. Rarely do I criticise William Pierce, the best mind the United States has produced. But it is about time to do it. The Frost quote at the top of this article nails it. After The Turner’s Diaries, the anti-Christian Pierce cucked with his second novel, Hunter, by putting a Christian preacher as the spark that could awaken Americans from their torpor. That’s a failure to grasp the crow’s view about the CQ!

Now that, thanks to the insight of the three-eyed crow I have broken with American White Nationalism, I have no choice but to start getting acquainted with German National Socialism…
 

Berlin, 1936

Hitler has been in power for three years, a period during which hundreds of kilometres of roads and thousands of houses have been built for the German people. In 1936 the Führer ordered to launch his most ambitious project: the architect Albert Speer would erect a gigantic city in the old centre of Berlin.

In the spring of 1936, Hitler was inspecting the construction of a highway alongside Albert Speer when he suddenly said: ‘I still have left for commissioning an important building, the most impressive of all’. At the time that was no more than a comment, because there were more urgent international policy issues to attend to. Hitler had decided to test England and France by sending German troops to the Rhineland region, whose control Germany had lost in World War I and which was to remain demilitarized under the Treaty of Versailles. London and Paris reacted with weak protests, and Hitler knew then that he might be on the hunt for new territory.

In June Hitler was ready to reveal to Speer his architectural plans for Berlin. The first thing he did was to warn him that he should skip the bureaucracy. ‘The city council is impossible,’ he said. ‘From now on, you make the plans’. Then he gave him two pieces of paper the size of two postcards and added: ‘Take these two drawings and when you have something ready, show it to me’. Hitler’s drawings depicted an enormous triumphal arch and an even larger vaulted hall, with a capacity of 180,000 people. These constructions would be located at the ends of a five-kilometre long avenue inspired by the Champs Elysées in Paris. ‘I made these sketches ten years ago and have kept them because I have never had doubts that one day I would build these two buildings. And that’s what we’re going to do now’, he confided to Speer, who left the meeting thoughtful and surprised.

The architect was thirty-one years old and, in just a decade, he had starred in a meteoric career: from an unemployed draftsman living from his father to a celebrated architect of the National Socialists.

Speer first saw Hitler at a rally in Berlin in the 1930s, and he was dazzled by his charisma, which led him to join the National Socialist Party and work there as an assistant. After Hitler’s rise to power in 1933, he was commissioned to reform the party headquarters in Berlin. His colossal style earned him immediate recognition. When Hitler saw his works, he commissioned him to reform the Zeppelin Field in Nuremberg and, before it was completed, assigned him the following task: rebuilding Berlin as Germania, the capital of the Third Reich that was to last a thousand years.

According to the Führer’s instructions, the works were to be completed by 1950. Speer had a vague notion of the dimensions Hitler was thinking of. To be sure, he enlarged the drawings and compared the size of the buildings with that of the people who appeared there. He also realised that the cupola Hitler had planned for the Grosse Halle was too flat and instead projected an enlarged version of St. Peter’s Basilica in Rome. The triumphal arch, to which the Führer had added a simple balustrade, ended up with a forest of columns.

After several months, Speer had his sketches ready. Out of respect for Hitler’s designs, he did not sign them and left the space blank for the Führer to do so, but Hitler declined the honour.

It didn’t take long for Speer to realise that building a five-kilometre version of the Champs-Elysées in Berlin, with the Grosse Halle on one end and the Arc de Triomphe on the other, was not so easy. Unless it was integrated into a more ambitious city project, the grand avenue would seem out of place. The plan quickly took on gigantic proportions. Speer decided to create two axes (north-south and east-west) that would intersect in the centre, near the Grosse Halle, and would have an airport at each of the four points. Around the city a ring road would extend, within which there would be other circular highways, forming rings. The access roads would come out of the centre, like the spokes of a wheel. The plan included the complete restructuring of the railway network, which would have only two main stations, Nordbahnhof (North Station) and Sudbahnhof (South Station). Areas with roads considered obsolete would be free for other purposes.

The project also included residential neighbourhoods, a university, a hospital area, new parks, and several subway lines. Hitler was delighted but, as the months went by, it became clear that he was particularly interested in Victoria Avenue, included in the north-south axis. In meetings where they talked about the project, he listened patiently to all the news and then asked: ‘Where do you have the plans for the Avenue?’ They saw each other several times a week, in the late afternoon, when the Führer had finished the work of the day, and they could spend hours hunched over pianos and models. ‘One day Berlin will be the capital of the world’, Hitler predicted, and imagined the visitors stunned and intimidated by the magnificence of those buildings.

Hitler had Speer’s office placed near the Reichstag, so that just by walking through a garden, he could go see him and also the thirty-meter-long model of Germania. This was divided into several modules mounted on wheels, so that the Führer could move them and enter the city. He also used to bend down to observe the model at eye level.

He delighted in imagining ministries, exhibition halls, and office buildings of major German corporations; also the new opera, the palaces and the luxurious hotels. ‘I was participating in that reverie willingly’, Speer later wrote. On one occasion, those responsible for air defence heard about the 290-meter-high Grosse Halle project. One of them warned that enemy planes would use the building as a target to attack Berlin, but Hitler ignored it. ‘Goering has assured me that no enemy aircraft could enter Germany. We are not going to let this kind of thing interfere with our plans’, he said. The leader and architect tried to keep the project a secret. Hitler feared the possible reaction of Berliners when they were told that at least 50,000 houses had to be thrown away to make way for new construction; but the mayor of Berlin, Julius Lippert, knew the plans and showed his opposition, which led to Hitler’s removal from office to move on.

The works started in 1939, with columns of workers moved to the centre of Berlin to demolish the buildings. The inhabitants of the area had to abandon their homes and were housed in houses that had belonged to the now expelled Jews. Speer had granite brought from Norway and Sweden, as he believed that this material would impregnate Germania with the magic of the Greek and Roman architecture (see YouTube clip above, ‘What did ancient Rome look like’) and give it an image of greatness and eternity. In 1941, Swedish stone producers signed an agreement with Germany to sell 10 million cubic meters of granite to it. This guaranteed supply for 10 years, but few deliveries were ever made. Just a year later, in 1942, the Third Reich announced that it could no longer receive granite. Germania’s work had been suspended and the workers were assigned to much more urgent tasks. The Germans paid for the purchases of the material, but left the granite stacked in the nations of origin with the intention of collecting it once they won the war.

To secure victory over the Allies, Hitler had appointed his favourite architect, Speer, as the new Minister of Armament. Thanks to his organizational skills, Speer managed to multiply war production by resorting to different methods, including the use of prisoners from concentration camps as slave labour. During the Nuremberg Trials, Speer denied having any news about the extermination of Jews or the concentration camps. At the end of the process, he managed to avoid the death penalty, but was sentenced to twenty years in prison, which he served in Spandau prison in Berlin. When he was released, Speer went to the Tempelhof airport and crossed the area that was intended to be Victory Avenue.

Had it not been for American intrusion in Europe, the Führer’s palace would have occupied an area of two million square meters. As I said, it had to be finished by 1950, the year in which Hitler had planned to start inhabiting it. Today’s white advocates could have visited it!

But due to the Americans Hitler had to commit suicide to prevent the humiliation at Nuremberg. The buildings were demolished. The granite blocks were never collected. After the war they were stored for years in different ports until, in the end, they were acquired by tombstone manufacturers. In this way, a large part of Germania, Hitler’s dream, ended in different European cemeteries. Thus Germania (like the moral of the whole white race) ended up turned literally into tombstones…

Let us now return to the issues at the beginning of this article. To understand this site, it is essential to remember the message of Soberana’s master essay on the surreptitious war that Judea waged against Rome during the Christian takeover of the classical world. It is also necessary to understand that, once Soberana’s vision has been assimilated (whom I have compared to the raven who sees the past as it happened), many so-called civilisation builders of the Christian era become monsters (for example, Charlemagne) and many monsters become murdered heroes (for example, the anti-Semite Caligula).

This transvaluation of values is only possible by seeing the past as it actually happened.

From this angle, which can also be seen in Pierce’s only non-fiction book, the so-called ‘barbaric’ invasions of the Germans in Rome that culminated in 410 AD were, in fact, Aryan invasions on a treacherous city that had been conquered by a Semitic cult. By transvaluing values, the ‘barbarians’ would now be the miscegenated Romans that had been brainwashed by the Semitic bishops to the extent of destroying their classical culture (the German incursions into Rome may have once again brought light into Europe had it not been for what Charlemagne would do centuries later).

The way Judea defeated Rome was very similar to the way Jews in the West have been acting since Napoleon emancipated them: by controlling the narrative with which whites see themselves. In the 4th and 5th centuries subversion was carried out through theologians and Semitic bishops who gained enormous power to educate princes from Constantine forward. From this angle, the imperial Rome of the last centuries is similar to imperial America since Jewry’s presence began to become evident in the media. Charlemagne’s favourite book was St. Augustine’s The City of God Against the Pagans, an ideology that Charlemagne used to genocide the Saxons and convert the Saxon survivors to the Semitic cult. Similarly, as Tom Sunic has written in Homo Americanus, the Americans’ initiative to intervene in World War II was, ultimately, a theologically motivated undertaking. I must quote from Chapter V: ‘In Yahweh We Trust: A Divine Foreign Policy’:
 

Homo Americanus (chapter excerpts)

It was largely the Biblical message which stood as the origin of America’s endeavour to ‘make the world safe for democracy’. Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on ‘neutral’ America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of ‘making the world safe for democracy’.

‘The crisis of Americanism in our epoch,’ wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, ‘falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger’…

In the first half of the 20th century American Biblical fundamentalism resulted in military behaviour that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticise National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behaviour of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, as well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same ‘Nazi evil’?

It was the inhumane behaviour of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicising contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.
 

My two cents

What Stalin and the Anglo-Saxons did in World War II produces a phenomenal hatred in me. For the second time in history since Charlemagne, the possibility of Aryan liberation thanks to Germania was crushed… by other Aryans. Today the United States, like the Judaised Rome since the times of Constantine, is the enemy to overcome. It is time to start preaching an infinite hatred for the new Great Whore that must be crushed in the coming apocalypse.

I call the people of the Americanised alt-right ‘Jew-obeyers’ because they have internalised the Christian prohibition to hate. I have recently learned that The Occidental Observer published an article on hate but let me guess: Did that article blame Christianity one hundred percent for the psyop against hating (remember I no longer read alt-right articles)? Instead of a conservative webzine like The Occidental Observer I prefer the words Kai Murros said about hate. Listen to Murros in a very short clip where a couple of bars of Parsifal’s music can be heard: here. Or what Alex Linder wrote:

Hate is not some useless organ like the appendix. It’s there for a reason. Why does Christianity do all it can to talk us out of necessary and functional drives? Well, the answer is that it’s a bit of software meant to disable our enemy recognition module. Christianity preaches blind love, and that love is murdering the West.

Exponential power

‘The greatest shortcoming of the human race is our inability to understand the exponential function’ said scientist Albert Bartlett.

I’ve just added bold-type in my previous post: ‘We’re looking at about 1 million US cases [infected by the virus] by the end of April, 2 million by ~May 5; 4 million by ~May 11, and so on. Exponentials are hard to grasp, but this is how they go’.

To illustrate why people aren’t taking the virus seriously, watch this brief lesson by Chris Martenson explaining exponential power.

Published in: on March 7, 2020 at 6:51 pm  Comments (32)  

Pride and Prejudice (2005 adaptation)

In the early hours of the day after midnight, I began to watch once again the 2005 film Pride and Prejudice, based on Jane Austen’s novel. I felt really tired and had to suspend the function, already after two in the morning. I left when, advised by Mr. Darcy, Mr. Bingley struggles with himself to propose to Jane Bennet. Tonight I will see the rest.

Over the years I have talked about that movie, even since the old incarnation of this site. While what I said last week is true, that even seemingly benign films contain a subversive mustard seed that can grow, in this P&P adaptation there is no bad seed. It is a movie that may well have been filmed in a parallel world in which Hitler had won the war.

There are several readings we could make of the film. Personally, the actress who plays the blonde Jane represents, in flesh and blood, the ethereal nymphs that I place on the sidebar: the inspiration of David Lane. If there is something that I fail to understand in the white nationalist movement, it is this lack of praise for the most beautiful specimens of the Aryan race. I just do not get it. Eros’ force about women like Jane should, on its own, move millions of whites to Lane’s words. And I don’t mean only ‘That the beauty of the white Aryan women shall not perish from the earth’, but the consequence of Eros, lots of children: ‘We must secure the existence of our people and a future for white children’.

The other issue is marriage. If ours is the darkest of all times, it is because they inverted values in everything related to sexuality and the reproduction of the Aryan race. Needless to say, salvation consists of transvaluing values as they were before, in the world of Austen. But with the exception of Anglin and Devlin, who, among the white nationalists, insists so much on the subject? This is one of the many reasons I don’t take the movement seriously. In Hitler’s Germany, on the other hand, the sacredness of marriage and Aryan reproduction was primordial.

As I said, tonight I will finish watching the movie where I left after midnight. Those who want to capture the spirit of this site, what moves me to write, will have to buy the DVD of P&P and watch it from time to time. The music of Dario Marianelli, the landscapes of bucolic England, and even the buildings—for example when Mr. Darcy proposes to Elizabeth—should move the deepest fibre of the white man.

If you visit my Facebook or Twitter pages, you will find the same painting of Claude le Lorrain above the pages. It is known that the wealthy 19th-century English tried to bring the beautiful architecture of some paintings of le Lorrain (paintings that I contemplated during my last visit to London’s museums) to the countryside of the island. The building that served as a refuge from the copious rain for the future couple, when Mr. Darcy proposes to Elizabeth, is the perfect framework for the fourteen words (or twenty-eight, if we are to count the two meanings of the Lane words).

Art, architecture, Aryan beauty, Puritan sexual customs, the 14 words, good music (the very antithesis of what whites listen today), bucolic landscapes—it is all the same. Hitler, who sometime in his life wanted to be an artist, saw it clearly. When will white nationalists see something so obvious?

Spencer’s eschatology

Published in: on January 10, 2020 at 9:41 pm  Comments (8)  

Criticising G.L. Rockwell

by Verdigris

This is one of the problems I had with George Rockwell’s White Power. He did apologise to Europe for WWII but at the same time he was speculating on a leader for the white race and seemed to think Europe needs America to save itself. This personally irked me because Europe already had that leader. They can blame the Jews all day long but it wasn’t the Jews who gleefully pulled the trigger, they just pointed the gun.

Sometimes I get this feeling that Americans and English care about Europe only so far that they can tie it back to their own exceptionalism.

They’re also naïve and ignorant on the Christian question. They seem to think that because Christianity is “attacked”, this makes it an intrinsically white religion. They would do well to read Celsus’ On the True Doctrine: Jews and Christians, and Christians and Christians have been squabbling since the first inception of that religion.
 

______ 卐 ______

 

Editor’s reply: I have complained dozens of times why Pierce’s Who We Are, published on National Vanguard from 1978 to 1982, never was popular among white nationalists. Presently I am the only one who publishes part of it in my Daybreak Press!

Gradually the thought dawned in my mind that it’s simply because Pierce introduces the most relevant chapters of white history outside the American continent. And American white nationalists are still stuck with their provincial history (just as Mexican nationalists don’t want to know much of the history of Spain).

Recently, for example, Hunter Wallace of Occidental Dissent published a series of articles about the Vikings. He is stuck with the story that the Norsemen were the bad guys and the European Christians the good guys; and that only their Christianization solved the Viking problem. Just compare this interpretation of history with what Pierce wrote in Who We Are about the Vikings.

My prediction is that white and southern nationalists won’t become National Socialists in the US. They will cling to their American and Confederate flags. Fortunately, the collapse of the dollar that is coming will start their lesson in humility…

The Red Wedding

A couple of posts ago I said that in 2013 Game of Thrones’ Red Wedding caused a tremendous stir among fans of the series, especially in women. Today watching this clip I thought that the abyss that separates me from white women is abysmal:

The woman’s reaction was because she was seeing the moment when Robb Stark’s pregnant mudblood was stabbed in the belly as a punishment that Robb broke his pact to marry a younger and prettier girl (a completely Aryan girl by the way).

As you will remember, one of the guidelines of conduct that I have developed for the priest of the 14 words is: ‘Speak only with Aryan men’. We can already imagine if, instead of comforting this woman as her partner did in the clip above, I tried to reason with her by saying: ‘I stabbed her for you; so beauty like yours never get lost. I can’t let the pregnant mudblood leave brown offspring instead of Robb’s white skin. All the blood that I spill is spilled indirectly for you…’ Obviously the white woman would look at me with pure hatred; she would block herself before my reasons, and would embrace the most progressive anti-racism we can imagine.

Let’s face it: Women think with their emotions, which is not bad at all. It’s just their nature. Cold and ruthless reason is up to men. What the partner of this disconsolate woman did is the proper way to treat our women. It is absolutely delusional to believe that they are able to reason with the ruthless coldness with which we can reason.

My guideline remains and it is a disgrace that, except Andrew Anglin, the people of white nationalism haven’t come to realise that we come from Mars and they from Venus. And that it makes no sense to use reasons and good judgment to try to persuade the fair sex in martial matters.

Unlike feminist products that demoralise Aryan males such as The Rise of Skywalker, when civilisation collapses later in this century the bloodthirsty warriors who recover the West will belong to a Boys Only Club.

Published in: on December 26, 2019 at 10:34 pm  Comments (8)  

The power to *see* the past

Recently I used the three-eyed raven symbol, a fictional character in A Song of Ice and Fire, to make a point. I would like to continue clarifying it.

Last week I mentioned three American junk culture fans who didn’t understand what Yezen wanted to convey about Game of Thrones. One of the criticisms of these guys refers to the penultimate season of GoT, the seventh, claiming that it was implausible that Sansa and Arya outwitted Littlefinger. The problem is that this season suppressed a crucial scene:

Bran Stark actor Isaac Hempstead Wright revealed in a past interview with Variety that he and his Game of Thrones co-star Sophie Turner, who plays Sansa, shot a sequence in which Sansa consults him ahead of Littlefinger’s trial. You see, Sansa was first convinced that her own sister, Arya, was out to murder her in attempts to become the Lady of Winterfell. Arya felt certain of the same—and it was all thanks to the master manipulator Littlefinger. Viewers were sweating buckets watching the season 7 finale, believing that one of the Stark girls would turn on the other and commit fratricide within the halls of their House’s ancestral seat. Sansa and Arya flipping the script and sentencing Littlefinger to death was a massive twist—and seemed to leave a wide plot hole that went completely unpatched. The deleted scene Hempstead Wright discussed with Variety would have stitched up the gap and detailed exactly how the Stark sisters knew what Littlefinger was up to and how they arrived at their plan to execute the former Master of Coin.

In the scene, Sansa consults Bran about what to do regarding the whole “I think our sister is going to kill me” dilemma. Using his newfound abilities as the Three-Eyed Raven, Bran peers into Littlefinger’s past and unearths every underhanded thing he’s done to secure power.

As Hempstead Wright describes it, “We actually did a scene that clearly got cut, a short scene with Sansa where she knocks on Bran’s door and says, ‘I need your help,’ or something along those lines. So basically, as far as I know, the story was that it suddenly occurred to Sansa that she had a huge CCTV department at her discretion and it might be a good idea to check with him first before she guts her own sister. So she goes to Bran, and Bran tells her everything she needs to know, and she’s like, ‘Oh, s***.’”

Though audiences can fill in the blanks without this scene, it makes Bran’s powers all the more real, and, frankly, terrifying. Nothing can be kept from him, and as a result, nothing can be kept from his family. There is no secret Bran cannot uncover—and the biggest skeleton he drew out of the proverbial closet was the truth behind Jon Snow’s birth. Bran knew of his brother-cousin Jon’s true parentage and real identity as Aegon Targaryen, the son of Rhaegar Targaryen and Lyanna Stark, and his rightful claim to the Iron Throne over the wannabe queen Daenerys Targaryen before others did. His knowledge spread to Samwell Tarly, then to Jon himself, and (spoiler alert) quickly made its way to Sansa and Arya themselves.

When I saw the scene of Season 7 when Littlefinger was executed after a summary trial, I filled the blank assuming they had consulted Bran. But apparently others did not fill it with their imagination, such as the aforementioned fans arguing with Yezen. But the point is that this fantastic story serves to explain the power of ‘seeing’ the past, the power of The West’s Darkest Hour (WDH).

The history of the West, as I have been saying, is as if the Night King had killed the three-eyed crows. (This is a title rather than a special person. Originally, the one who held the title was the old mummified guy among a tree’s roots. When he died his young pupil, Bran, inherited the title of the three-eyed raven—or ‘crow’ in George R.R. Martin’s novels.)

Unlike GoT, the real history of the West is tragic. It is as if Sansa, without consulting her brother Bran, would have gutted Arya by believing the apocryphal story of Littlefinger. This is so as, for more than a millennium, all westerners have believed the stories of martyrs, and that the Christianisation of southern Europe was peaceful. As we have seen on this site, it was actually a story as violent as the bloodthirsty conquest of India by Islam. Conversely, the Christian martyr stories are largely fictional. (In addition to Evropa Soberana’s essay of Judea against Rome in The Fair Race, see what Deschner says about the stories of martyrs in this book.) In other words, what the Aryans have believed about Christian history is an exact inversion of the facts, and the objective of inverting history in this way is for the Aryans to invert their values from these lies, as it tragically happened.

The metaphor makes sense. In this parallel GoT story, Arya (the Aryans) was killed by Sansa (her white sister) for believing the apocryphal story of Littlefinger (curiously, Littlefinger seemed like a Jew for a commenter on this site). The business of WDH is to set the record straight with respect to what happened in the 1st to 6th centuries of our era, when Christianity was imposed in southern Europe not through Jesus-like methods but through extremely violent and even genocidal methods. (Since I also mention the 1st century, I not only refer to the texts of Evropa Soberana or Deschner but also to what Richard Carrier wrote about the inexistence of Jesus.)

The problem is that not even the so-called anti-Semites of white nationalism believe Bran. They still believe Littlefinger so to speak. Who among them is interested in knowing what happened in the 1st to 6th centuries (this is one of the reasons I call them ‘Jew obeyers’)?

By the way, although on one occasion I identified myself with the three-eyed raven, since it is only a title, the identification is not absolute. On this continent, before me the crow was William Pierce, who died at 68, for having seen the past in Who We Are. And after I die the ‘title’ must pass to a younger pupil, a Bran so to speak.

I wouldn’t like to finish this symbolic post without the scene in which, thanks to Bran’s retrocognitive vision, his Stark House executes Littlefinger, the master of palatial intrigues and lies. In the real world, the equivalent would be for Westerners to take very seriously what Evropa Soberana (the ‘crow’ on the other side of the Atlantic) has written. The power to see the past as it happened has the potential to change the ethno-suicidal paradigm, and the first thing to do is to ‘execute’ the false story about early Christianity:

Published in: on December 17, 2019 at 2:02 pm  Comments (11)  

Britain is gone!

Probably you have already watched Jared Taylor’s latest video…

Most horrifying is that not even after the recent murder of his own son by the Muslim terrorist the English father questioned his neo-Franciscan ideology about those who are raping English girls and killing English boys.

Postscript of 11:00 am. I am cutting and pasting my response to one of the comments below:

This situation is horrifying indeed, something is biologically wrong with the brains of White leftists.

I would blame the ‘software’ rather than the ‘hardware’, although if I remember correctly Richard Dawkins once said that memes could be as biological as genes.

Since I lived with my two grandmas in the 1970s and 80s, I have told myself many times that when they were young the meme ‘racist’ didn’t exist, as it was coined in the 1920s. That’s why my grandmas never used the word—never—, as their minds were wired up before the 20s.

Later generations are doomed. We live in a meme society where, for most folks, it’s impossible to see that they’re trapped in a matrix of memes, of which ‘racist’ is the central one that, like a virus of the mind, is destroying the white race.

It would be possible to try to transvalue the value, claiming that ‘racism’ is a badge of honour and invoke NS Germany. But that would mean rejecting Christian ethics and the ethics of Christianity’s bastard son, the secular liberalism imposed throughout the West after the French Revolution, something that most whites are unprepared to do.

In my opinion, only the facts presented in sites like The West’s Darkest Hour could potentially disabuse whites from their ethno-suicidal memes: the real history of Christianity and the real history of WW2 (which is why I’ve chosen Bran under the Heart Tree as the symbol of this site). But reading real history is something that the overwhelming majority of white nationalists are uninterested. Not even Kevin MacDonald or Greg Johnson are interested, in spite of the fact that both have published book reviews of Hellstorm some years ago. Jews would be hammering on such lachrymose story day and night, but most white advocates don’t even want to ponder about a brief summary of the book Demolish Them by Vlassis Rassias.

Even in today’s article, Hunter Wallace claims that his religion is compatible with racialism. Like other white advocates, he continues to fail to address what we can read in Rassias’ book: that, while destroying the statues, temples and burning the libraries, these Semitic or philo-Semitic terminators used the word ‘gentiles’ to refer to the advocates of Greco-Roman civilisation.

Chaos is a ladder

I said I wasn’t going to hear anything from TFM but I couldn’t resist the temptation to listen to a podcast of the previous year. I stopped listening at the time he talked about his tender ‘relationship’ with his sex doll, in which he even gave details of his ‘affective’ relationship with ‘her’.

Something similar I can say about what Andrew Anglin recommends today in ‘Manly [sic!] Advice: Do Not Spend the Holidays Trying to Redpill Your Family! Don’t Even Mention Politics!’

The attitude of Anglin and TFM is inconceivably feminine. A true Aryan man with principles would never do something as humiliating as getting a sex doll. And if someone says an aberration in a family reunion, we must correct her in front of everyone. In my case, not long ago, I promised myself not to sit at the table when my sisters are present, or a first cousin female, as they do not want me to speak about the JQ, politics or race. Instead of following Anglin’s ultra-feminised advice I will do the opposite: I won’t even sit with them at the Christmas table next month.

Not long ago one of my sisters simply got up and left, telling her teenage son to leave with her, when I wanted to correct her about a System lie about Richard Wagner and the lachrymose narrative of the Jewish question. My white first cousin got up a few years ago when I talked about the IQ of blacks and brown Mexicans. And my other sister complained behind my back that she doesn’t want me to touch the sexist/racial issue again as I did when talking about an Alfonso Cuarón movie in front of a Catholic priest, who was having dinner with us.

When the Wagner scene occurred I made things clear: my pseudo-family has the right to get up so as not to hear me, but I have the right not to sit at their table again. (They’ll never change their attitude with me; they’ll never listen to my reasons.)

Anglin and TFM although they sound like men, are, in fact, tremendously feminised. A true man does not allow any woman to monopolise a family’s narrative or masturbate with a doll. If family members don’t want to listen, one simply has to stop seeing them and prepare for the revolution. And this can also be said about racist pessimists, as it is always possible to do something, even as a disinherited individual.

In Game of Thrones the character Lord Petyr Baelish, popularly called Littlefinger, is not my favourite. But his biography arc shows a kind of ruthless man to achieve his goals that currently does not exist in the racialist world. Below, Littlefinger describing his philosophy of manipulation at a time when he was allied to the evil King Joffrey:

As a GoT fan said in one of my recent links, the ‘climb’ is a metaphor for achieving power, and the ladder—chaos—is how Littlefinger climbs. When things are in disarray it allows him to manipulate so that he is ahead. Chaos means the great houses overlook his birth, because they need him. It means they are weakened, so they are brought more to his level. Chaos provides opportunities for him to advance, because there are problems to be solved.

I am quoting this because, instead of the pessimism from some racialist quarters, this is the attitude we must have if we take into account that the convergence of catastrophes could open a window of opportunity to climb the ladder away from our PC family. (Remember, Littlefinger had no family either.)

Published in: on November 27, 2019 at 12:52 pm  Comments (10)