Black Pigeon Speaks…

has been purged from YouTube. ‘It was fully monetized, was in good standing, had no strikes and 95-99% like ratio and with almost 500k subscribers’, he said. ‘I follow the rules carefully and have not broken any of them’.

Black Pigeon Speaks is the author of the content linked in the sticky post’s first line: content about how contemporary Westerners internalised their extremely toxic foundation myth or story—something we have been discussing recently on this site.

Black Pigeon Speaks used to make a living in Japan through the YouTube monetization. He also rescued pigeons in an environment where non-whites give a shit about these cute birds.

Update of 10 pm

It looks like his channel is back thanks to the protests! YouTube did to BPS something similar to what they had done to the guy with the funny penname of Styxhexenhammer666 some time ago, another Alt Lite Youtube vlogger.

Published in: on June 13, 2019 at 4:42 pm  Comments (4)  

A new religion for whites, 2

by Kevin Alfred Strom

This week we continue our exploration of the evolution of religion and religious thought in National Socialist Germany. With profounder ideals and a stronger will than any other leadership structure of any other society for thousands of years at least, Germany ultimately sought to spiritually shepherd the unique expression of the Life Force and the growing consciousness that is our race through the dangers of the 20th century and beyond. Those dangers include 1) being trapped in an earth-bound Semitic creed designed to ensnare us in universalism, weakness, and worship of our enemies; 2) rejecting that Semitic creed in favor of an atheistic materialism and individualism that destroys our ability to grow and act as a natural biological and spiritual community; and 3) rejecting that Semitic creed in favor of the equally alien, spiritually empty, and equally debilitating equalitarian creed of Marxism.

We’ll be hearing of this spiritual evolution in the words of National Socialist writer Savitri Devi, from her “National Socialism and Neo-Paganism,” an excerpt from her book Gold in the Furnace, most of which was written while she was imprisoned for her ideas in postwar Germany.
 

Munich theatre decorated for a “Day of German Art and Music” celebration during the National Socialist period: Can anyone
doubt that a new spirituality was being developed here?

 

National Socialism and Neo-Paganism, part 2

by Savitri Devi

The same inspiration—the same quest of the eternal Aryan faith under its present-day Germanic form—fills Johann von Leers’ History on a Racial Basis which I mentioned. There too one finds, applied to the domain of religion and culture, that passionate assertion of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of National Socialism on the political plane. For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation to its depth, cannot go without a parallel awakening in all fields of life, especially in that of culture and religion—of thought, generally speaking. There too, one finds—based this time upon the extensive researches of Hermann Wirth in ancient lore—a protest against the idea, current in all the Judeo-Christian world, that the old Aryan North was something “primitive” and “barbarous”; and a vision of the future in which Germany in particular and the Aryan race at large will rise again to unprecedented greatness, having re-discovered their glorious, eternal collective Self. The passage of Johann von Leers’ book which comes a few pages after his tribute to Hitler as “the greatest regenerator of the people for thousands of years” is worth quoting in extenso:

After a period of decadence and race-obliteration we are now coming to a period of purification and development which will decide a new epoch in the history of the world. If we look back on the thousands of years behind us, we find that we have arrived again near the great and eternal order experienced by our forefathers. World history does not go forward in a straight line, but moves in curves. From the summit of the original Nordic culture in the Stone Age, we have passed through the deep valleys of centuries of decadence, only to rise once more to a new height. This height will not be lesser than the one once abandoned, but greater, and that, not only in the external goods of life…. We did not pass through the great spiritual death of the capitalistic period in order to be extinguished. We suffered it in order to rise again under the Sign that never yet failed us, the Cross of the great Stone Age, the ancient and most sacred Swastika.

The form and particulars of a modern Aryan religion destined to rule consciences in the place of obsolete Christianity are not yet laid out—and how could they be? But the necessity of such a religion could not be more strongly felt and expressed; and its spirit and main features are already defined. It is the healthy religion of joy and power—and beauty—which I have tried to suggest in the beginning of this book. In other words, it is the eternal aspect of National Socialism itself or (which means the same) National Socialism extended to the highest sphere of life.

I have previously recalled the Führer’s words of wisdom concerning the growth of a new religion, better adapted than Christianity to the requirements of the people, namely, that “until such a new faith does appear, only fools and criminals will hurry to destroy what is there, on the spot.”

In 1924—when he wrote Mein Kampf—he obviously felt that the time was not yet ripe for such a revolution.

From what one reads in the famous Goebbels Diaries, published by our enemies in 1948 (and therefore, no one knows to what extent genuine) he would appear to have been in perfect agreement with the Reich Propaganda Minister’s radical opposition to the Churches at the same time as with his cautious handling of the religious question during the war. As long as the war was on, it was, no doubt, not the time to promote such changes as would, perhaps, make many people realise too abruptly that they were fighting for the establishment of something which, maybe, they did not want. But, when victory would be won, then, many things that looked impossible would be made possible. According to the Diaries, the Führer was even planning, “after the war,” to encourage his people, gradually, to alter their diet, with a view to doing away with the standing horror of the slaughter-houses—one of the most laudable projects ever seriously considered in the history of the West, which, if realised, would have at once put Germany far ahead of all other nations, raising her conception of morality much above the standard reached by Christian civilisation [reddish emphasis by C.T.].

He was certainly also planning the gradual formation of a religious outlook worthy of the New Order that he was bringing into being. Already, the most devotedly radical among the active Party members, the corps d’Élite; the SS men—were expected to find in the National Socialist Weltanschauung alone all the elements of their inner life, without having anything to do with the Christian Churches and their philosophy. And if one recalls, not the Führer’s public statements, but some of the most striking private statements attributed to him, one feels convinced that he was aware of the inadequacy of Christianity as the religion of a healthy, self-confident, proud, and masterful people no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant booklet, Wir Heiden—“We Heathens.”

I know that the sayings attributed to a man, either by an admiring devotee in a spirit of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity. Yet, when, while quoted in order to praise the one alleged to have uttered them, they in reality condemn him, or when, while quoted as “awful” utterances, with the intention of harming him, they in reality constitute praise; and when, moreover, they happen to be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale, then one can, I believe, accept them as authentic or most probably so.

Of the many books written purposely to throw discredit upon our Führer, I have only read one through and through; but that one—the work of the traitor Rauschning, translated into English under the title Hitler Speaks—I read not merely with interest, but with elation, for it is (much against the intention of its author) one of the finest tributes paid to the Saviour of the Aryan race. Had I come from some out-of-the-way jungle and had I never even heard of the Führer before, that book alone would have made me his follower—his disciple—without the slightest reservation. Should I characterise the author of such excellent propaganda as a scoundrel?

Or is he not just a perfect fool: a fellow who joined the National Socialist Movement when he had no business to do so, and who recoiled in fright as soon as he began to realise how fundamentally opposed his aspirations were to ours? His aspirations were, apparently, those of a mediocre “bourgeois.” After he turned against us, he did not actually lie; he did not need to. He picked out, in the Führer’s statements, those that shocked him the most—and that were likely to shock also people who resemble him. And he wrote Hitler Speaks, for the consumption of all the mediocre “bourgeois” of the world. As there are millions of them, and as the world they represent was soon to wage war on the Führer, the book was a commercial success at the same time as an “ideological” one—the sort of success the author had wanted: it stirred the indignation of all manner of “decent” Untermenschen against National Socialism.

But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling tribute of an enemy to the greatest European of all ages.

And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired—not criticised—in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit—and ring too true not to be authentic. “Leave the hair-splitting to others,” said the Führer to Hermann Rauschning before the latter turned renegade:

Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity—others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America—Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.

Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith—of truth—to be just an invention.

Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine which is, as I said before, far more than a mere socio-political ideology. For, whatever might be said, or written, for the sake of temporary expediency, the truth remains that National Socialism and Christianity, if both carried to their logical conclusions—that is to say, experienced in full earnest; lived—cannot possibly go together.

The Führer certainly thought it premature to take up, publicly, towards the Christian doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung would have demanded; but he knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely “convinced that it alone is right.” And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others.

This is unavoidable. And it has only been postponed by the material defeat of Germany—perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.

That Aryan faith—that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil—is the Nordic expression of the universal Religion of Life. It is—I hope—the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first—in the 1920s—gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.

Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans—those perfect men and women of the future Golden Age—will, one day, render him divine honours.

___________

Editor’s note: For the footnotes and an audio accompanying this text, see the original article: here.

Why non-whites must be exterminated

In one of his most recent comments, Robert Morgan said:

Experimentation on animals tends to get a blanket pass because it sometimes saves human lives. Perhaps this is the result of Christian culture, according to which man is the only creature with a soul, so the tacit assumption is it’s okay so long as it’s for a good cause, and in any case animals, being soulless, aren’t worth bothering about.

But only in the West, I think, do a fair number of people get irate about the cruelty. Is there a PETA in China or Vietnam, or in all of Africa? If there is, I’d wager that it was founded and is staffed by whites.

I’ve read, for example, that the Chinese, who also eat cats, will lower them into boiling water an inch at a time. Making the animal suffer excruciating pain is thought to make the meat taste better. The details of kosher slaughter are about as sadistic, although whether it’s done to improve the flavor, or simply out of sheer pleasure at being able to torture something that’s utterly helpless, I can’t say.

The biggest flaw in white nationalism is subscribing Christian morality in the sense that love for mankind is a commandment taken for granted. That this universalism didn’t exist before Christianity suggests to me it is a malware installed in the white psyche by our (((racial enemies))), the gospel authors.

If non-whites are not exterminated after a world-wide Revolution à la Turner Diaries, animals will continue to be tortured in hell by these little devils called humans. Always remember that the first steps the Nazis took after reaching power in the 1930s were laws forbidding the unnecessary torment of animals. Always remember that (see first comment below)!

Of course: I expand the axis of my philosophy—exterminationism—in the books I write in my native language. It is true that I suspended the writing of a long From St Francis to Himmler, but these days I finished the much shorter From Jesus to Hitler. I will choose a translated chapter from it for the 2020 edition of Day of Wrath.

The crux of my philosophy is that ninety-nine percent of humans must be wiped out in order to leave room to a compassionate white race: a Utopia that already can be seen in the image chosen for the bare backup of this site.

The Antichrist § 14

We have changed our minds. We have become more modest in every way. We have stopped deriving humanity from ‘spirit’, from ‘divinity’, we have stuck human beings back among the animals. We see them as the strongest animals because they are the most cunning: one consequence of this is their spirituality. On the other hand, we are also opposed to a certain vanity that re-emerges here too, acting as if human beings were the great hidden goal of animal evolution. Humans are in no way the crown of creation, all beings occupy the same level of perfection…

A postscript to my Tuesday post

French ethnologist Danièle Dehouve dedicates an article to the study of the ritual sacrifices of contemporary animals by Tlapanec Amerindians in pages 499-517 of El Sacrificio Humano en la Tradición Religiosa Mesoamericana, edited by Leonardo López Luján et al: the foremost authorities on human sacrifice in pre-Columbian America.

As a typical indigenista, Dehouve’s scholarly piece contains no single line condemning cruelty; in this case, the cruelty perpetrated with the animals, despite the fact that she writes that the Amerind sacrifice in the 21st century is slow to produce ‘agony’ (her word) in the animal, and that such practices are linked to the human sacrifice of yesteryear:

At the base of this investigation is the conviction that the principles and structures that organised the sacrifice before the age of the Spanish conquistadors persist in contemporary sacrificial acts, even though the type of victim has changed.[1]

For more information about this most reliable source about Amerind sacrifice, human and animal, see this appendix to my essay The Return of Quetzalcoatl.

________

[1] En la base de esta investigación está la convicción de que los principios y estructuras que organizaron el sacrificio antes de la Conquista persisten en los actos sacrificiales contemporáneos, a pesar de que haya cambiado el tipo de víctima.

Published in: on February 7, 2019 at 12:01 am  Comments (1)  

A message for Catholics

A few days ago some Santería practitioners ritually sacrificed a poor chicken and they came to throw the decapitated corpse at the corner of my house in Mexico City.

I want you to know that I blame the Catholicism of the Counter-Reformation, brought here by the Spanish and Portuguese, for these cruelties with animals.

If the Iberians had practiced ethnic cleansing in Latin America as the English did in the northern countries, there would be no reminiscence of ritual sacrifices in this part of the continent. Remember that, before the Conquest, the Amerindians practiced the sacrifice of children, as I explain in Day of Wrath. When the Spaniards banned such sacrifices, the Amerindians simply transferred their cruelty towards these poor animals.

Christian love for the Other is not only murdering the white race: it is contributing to a kind of cruelty to animals that is easier to outlaw in those nations that were Aryan. The Catholicism that the Europeans brought to the Americas—Thou shalt not cleanse; just marry the Indian women!—is a damn shit, recognise it!

Published in: on February 5, 2019 at 3:41 pm  Comments (6)  

Petr’s rant

Or:

By their fruits ye shall know them

Very rarely people link to this site, presumably because our point of view is so light-years away from the POV of the common mortal that it is impossible for the normie that visits us to cross, in a single jump, the psychological Rubicon without the rosy stepping stones of the Alt-Right.

I think Petr is a Christian, but it is not clear to which ethnic group he belongs. At any event, on The Phora this guy said:

After a long pause, I decided to check out what C.T. is up to nowadays. (I know he is one of the most poisonously anti-Christian net Nazis out there, and I believe in the “know thine enemy” principle.)

And boy, it was an educational, even enlightening experience to see to what depths he and his few hand-around friends have sunk. As a matter of fact, I consider this to be a sort of moral victory; this shows the spiritual dead end that anti-Christian, anti-God WN activism ultimately leads to. They seem have taken the most extreme apocalyptic “Turner Diaries” views of William Pierce and ran with them. Thus they have come to the ultimate reductio ad absurdum of neo-Nazi ideology.

In fact, C.T. and his crew have abandoned not only Christian morality but also any shred of sober pagan morality (“nothing too much,” sophrosyne) and ended up in sheer manic-depressive nihilism. This stuff below is like the nastiest possible Antifa caricature of WNs come to life. I am not eager to “punch right,” but if this were seriously what all Nazis really believe in, then it would be justified not only to punch them, but to hunt them down as hostis humani generis, as the ancient Romans called pirates.

And it’s not just some booze-fueled tough talking or the Daily Stormer-like irony either—C.T. is a humorless fanatic who would clearly like to be taken seriously:

“For an introduction to my exterminationist philosophy see: here.”

But his genocidal fantasies are just impotent wish-fulfillment daydreams, and as such, even more grotesquely pathetic (you should never make threats you cannot carry out). In fact, people like him have now ironically become what Nietzsche caricatured early Christians being like—despised, embittered, resentment-filled losers hiding in dark holes and dreaming of massive vengeance to come. But without any real God to back them up.

All in all, thank God for the Alt Right and WN 2.0. if this is the mentality it freed us from!

Then Petr quotes in toto ‘How Awake Are You?’, the brilliant comment that our friend from the Iberian Peninsula posted last Thursday. Then Petr ended his rant with these words:

And the comments that follow are as pitiful and repulsive (literally so; you feel repelled from the company of such toxic losers) as the piece itself.

The problem with Petr and all those who make a superficial visit to this site is that they do not even read the links that they put themselves. For example, when quoting my words above (‘see: here’), any visitor of true nobility of the soul that clicked on those words would begin to follow the white rabbit. Eventually, he would enter Wonderland and realise that the devils tormenting innocent animals should be removed from the face of the Earth.

Who is the good and who the bad guy: Petr and company or us? Let’s use the parameter of their Jesus to answer the question: By their fruits ye shall know them.

In addition to perpetuating the lives of the devils tormentors, the promiscuous ‘loving’ ideology of Petr & Co. is murdering the fairest specimens of Homo sapiens. On the other hand, if we come to power, our fruits would mean not only the end of the torment of animals but living in the world of Parrish.

Day of Wrath, 21

Abridged Spanish-English translation from the introduction to ¿Me Ayudarás?:
 

‘Men are the devils of the earth, and
animals are their tormented souls’.

—Schopenhauer

At fifty-three, I received a surprise in what in Hojas Susurrantes I call the cursed house. Someone had left a box on the shelf outside the bathroom for visitors. When I opened it I saw something that amazed me. A divine little animal! He looked like a very young bunny but it was so beautiful and graceful that it could not be a rabbit, I told myself. It took me a long time to recognize that he was really a white bunny, but so otherworldly it seemed to me that I had difficulty in reconciling my two hemispheres: one telling me that it could only be a divine creature, and another telling me that it was a little rabbit that had come into the world not long ago.

Almost abandoned in a non-custodial box, it had been one among many gift bunnies to the kids at a birthday party that one of my irresponsible siblings had bought, the father of the celebrated child. Elsewhere I might tell how I came to interact with the creature, whom I would rescue from an uncertain destiny due to the pettiness of my family and the Mexicans in general. I had never interacted in such way with an animal before. In fact, I had never wanted to have a pet even though I did not get married and have no offspring. But seeing a being so helpless and at the mercy of the modified apes in my family moved me to adapt it. Elsewhere I may tell anecdotes, but the only thing I can add now is that, over time, the white rabbit would help me in my way out from the inverted world of Alice.

A little less than two and a half years later I would receive a great shock. The Mirror reported that four teenagers from Seaham in Durham, England, tortured and murdered Percy: a bunny who, in the picture that can be seen online with the naked young people, seems identical to my pet; now, an adult rabbit. They tried to shave and rape Percy; set her on fire, tried to drown her and then threw her dying but still alive from the window. The human monsters, all white, even recorded on their cell phone what they did: a video that the owner of the bunny could not see when the police arrested the perpetrators; only a frozen image to identify it. The punishment for these criminals was negligible in today’s Britain. I would have tortured them—exactly what they did to the rabbit—and then cast them out the window to let them die in agony lying on the ground (eye for an eye). In fact, if by a miracle of fate an extraterrestrial force had empowered me on my latest visit to the United Kingdom, I would have done it.

We must bear in mind that if the Anglo-Saxon demons had allowed Germany an empire from the Atlantic to the Urals, in the areas under the Nazi flag the torment of the animals would have been greatly reduced. Personally, I regard Hermann Göring one of my patron saints: and he should also be for those who long for a world free of this type of abuse. Let us not forget the 1933 caricature in which the freed animals—“No more vivisection! No more experimentation with animals!”—salute their savior Hermann.

Unlike my beloved Nazis, in one of my blogs I spoke of what non-Nazis are capable of doing with defenseless animals. I mentioned fur coats factories in China where some mammals are skinned alive; farms in Mexico where they hang rabbits from their ears until they die, which has also happened in some Australian farms. That and what they did to Percy pierced my soul. Her photograph in The Mirror shows her in a posture of serene confidence before the humans who would torture her: identical image to the postures of my own little bunny who, accustomed as Percy was to her benign owner, relaxes placidly in human presence. The betrayal of the universe that Percy had to experience before the change from her angelic owner to human devils must have been such that I caressed the idea of dedicating this volume to her memory.

Although what those damned humans did in Durham was condemned by other Englishmen, so-called normal people are not left behind. Humans whom I consider exterminable are able to pour concentrated solutions into laboratory rabbits, and to prevent them from closing their eyes, hold their eyelids with tongs. How many women ignore that their cosmetic products have been tested in this way… This happens today with the approval of society precisely because the Second World War was won by the wicked. Few know that from 1944 to 1947 the Soviets and the Americans, including Jews on both sides, practiced a real holocaust of Germans, the “Hellstorm,” preventing among other things that the benign policies of Hermann, who had saved our mammals cousins in the very brief historical window that represented the Third Reich, were implemented in the West after the war.

Science philosopher Thomas Kuhn used the optical illusion of the duck-rabbit to show how a paradigm shift causes one to see the same information in a completely different way. If Westerners had not been brainwashed, instead of seeing a duck (the Nazis were bad) they would see a rabbit (actually they were the good guys). I noticed this psychological phenomenon in 1992 when I studied the so-called Faces of Bélmez in a small town in Andalusia.

(The author at thirty-three in Spain’s “House of the Faces”.) Originally I believed that the faces of Mrs. María Gómez Cámara’s kitchen were a paranormal phenomenon until, once, seeing the face called “La Pelona” (part of the concrete block with this image is behind my back in the photo above), I made a change in my inner subjectivity. I experienced the sensation that the crude strokes of the face were the work of a human hand, debunking the parapsychological investigation in which I had placed my hopes. Perhaps in the future I will have a life to write the details of that adventure in Spain. Suffice it to say that the paradigm shift comes from the internal will. Following Kuhn’s example, the volitional faculty of my mind stopped seeing a bird and discovered another small animal.

The same can happen in our inner eye as we transcend Christian and neo-Christian values to their National Socialist antithesis. Many white nationalists, mostly Christian theists and Neochristian atheists, are frightened by The Turner Diaries. Unlike William Pierce, with their stupid love for the modified apes they condemn other animals to a torture of millennia—as potentially the Aryans, who are extinguishing themselves, are capable of becoming Görings. For a truly integrated individual it is obvious that moral is putting a screeching stop to the sadism towards our cousins, and the only way to do this is to get rid of the human devils. A change from love to hatred towards sinful humanity—great hatred I mean: a hatred à la Yahweh in the mouth of Jeremiah—represents a paradigm shift.

Do you remember the quote from Arthur Clarke’s Childhood’s End that I included in the fifth and final book of Hojas Susurrantes? In this novel human beings are metamorphosed into a higher entity. I will quote one of those passages again. In the novel “Karellen” was the leader of the extraterrestrial visitors, physically indistinguishable from the iconography of the devils:

“If you want a single proof of the essential—how shall I put it—benevolence of the Overlords, think of that cruelty-to-animals order which they made within a month of their arrival. If I had had any doubts about Karellen before, that banished them—even though that order has caused me more trouble than anything else he’s ever done!

That was scarcely an exaggeration, Stormgren thought. The whole incident had been an extraordinary one, the first revelation of the Overlords’ hatred of cruelty. That, and their passion for justice and order, seemed to be the dominant emotions in their lives—as far as one could judge them by their actions.

And it was the only time Karellen had shown anger, or at least the appearance of anger. “You may kill one another if you wish,” the message had gone, “and that is a matter between you and your own laws. But if you slay, except for food or in self-defense, the beasts that share your world with you—then you may be answerable to me.”

No one knew how comprehensive this ban was supposed to be, or what Karellen would do to enforce it. They had not long to wait.

The Plaza de Toros was full when the matadors and their attendants began their processional entry. Everything seemed normal; the brilliant sunlight blazed harshly on the traditional costumes, the great crowd greeted its favorites as it had a hundred times before. Yet here and there faces were turned anxiously towards the sky, to the aloof silver shape fifty kilometers above Madrid.

Then the picadors had taken up their places and the bull had come snorting out into the arena. The skinny horses, nostrils wide with terror, had wheeled in the sunlight and their riders forced them to meet their enemy. The first lance flashed—made contact—and at that moment came a sound that had never been heard on earth before.

It was the sound of ten thousand people screaming with the pain of the same wound—ten thousand people who, when they had recovered from the shock, found themselves completely unharmed. But that was the end of that bullfight, and indeed of all bullfighting, for the news spread rapidly.

Before I woke up to the real world and stopped diabolizing Hitler, Childhood’s End had been my favorite book. Now I see that the devil Karellen, as Clarke painted him, was too magnanimous with humans. The mere fact that there are seedy slaughterhouses should move us to take more drastic measures than those of that character.

In Mexico the calves are enclosed in compartments so narrow that they cannot even turn inside the cage. As adults, farmers cut horns, castrate and mark with iron without anesthesia. In trucks on the way to the slaughterhouses, the animals sometimes spend more than a day without food or drink, arriving thirsty and dizzy to the Inferno. The first thing the poor animal sees in the slaughterhouse is a Dantesque spectacle: puddles of blood and corpses skinned or torn from other cows; severed heads on the ground… She enters the first circles of hell in a state of panic. At the seventh circle the blow that the slaughterer gives the cow’s head does not always kill her. Sometimes this noble animal is only wounded, in a state of shock and with the deepest pain, wondering without language why the demons of Hell do what they do to her. Humans are so exterminable that they throw live pigs into a pond of boiling water so that the pain of the Gehenna fire causes the animal to release its hairs. (In Mexico people are fond of eating pork rind—a delicacy for my father by the way—and they dislike seeing hairs on it.) The Spaniards do not stay too far behind. They prepare the bull in a bullfight to make it less dangerous: they cut off the tips of the horns, they put vaseline on his eyes to cloud his vision and an irritating solution on his legs so that the bull is always moving in the ring. (Long before they would have stuck a needle in his genitals to atrophy its growth.) They put tow in the nose to make it hard for him to breathe, they give him strong laxatives before the bullfight, and hit his loins and kidneys with sacks before he faces the bullfighter. And let’s not talk about what can be seen on television at both sides of the Atlantic once the bull goes out to the arena.

Only until now can the strength of my unconscious be glimpsed during my dream in Madrid [recounted also in the introduction to ¿Me Ayudarás?]. If we pass the dream from the unconscious not only to consciousness but to super-consciousness, it means that most human beings should not exist. It is not enough that, according to the polls, most Spaniards of today do not care about bullfighting. The mere fact that they and other peoples are involved in the chain of cruelty to animals—whether using a feminine vanity product that was experimented in the eyes of a bunny or gobbling fried skin from a pig that had been submerged alive in boiling water—should be enough to arouse the exterminationist hatred of the savior devil. Consider for example this passage from a comment by one J. Marone, who in 2005 reviewed for Amazon Books Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhuman Treatment Inside the US Meat Industry:

Cows, pigs and chickens are taken through the slaughter house alive. Cows are often alive all the way through the line, this includes while they are getting their legs chopped off with cutters—imagine that… They do not stop the line for these inconveniences. The workers shove electric prods in their rectums and eyes—deep into the sockets occasionally pulling out the eye to get them moving to the slaughter line.

After reading this I will never eat another piece of meat again. It is not my decision to make any other living thing suffer. But I find it amazing that when you go to share this book, people don’t want to know. They would rather stay ignorant and that in itself has shocked me tremendously.

The italics in the last paragraph are mine and express why it is not enough for humans to claim ignorance, as almost every adult has heard what happens in the slaughterhouses.

When in my preparations to write this chapter I began to read what was happening in those places, I promised myself, like Marone, not to put again pieces of mammalian or bird carcasses into my mouth. I do not believe in the postmortem survival of the soul. However, until one has stopped eating meat (or derivatives from tormented animals), a part of our soul remains unawakened. This goes back to what was stated in the previous pages, which expose the psychogenic evolution of man. If in childrearing the Spaniards represented a psychogenic quantum leap compared to the Amerindians who still ate the flesh of their children, a new leap means to develop, in our times, empathy towards our cousins of the animal kingdom. Unlike Hitler and the vegetarians at the top of the Nazi party most Aryans have not gone through that leap, not even neo-Nazis. It is enough to see the photographs of mammals in laboratory experiments that are carried out throughout North America and Europe to perceive that the human being is truly a wicked species. I will not incur the rudeness of adding those photographs in this text: a task I leave to my readers.

My exterminating fantasies would not seem unhealthy if we do another thought experiment. In Dies Irae I quoted a non-fiction book by Arthur Clarke where he talked about the “judgment from the Stars” that earthlings could experience. If we imagine that in real life someone similar to a Karellen visited our planet, what is the first thing he would see from his distant silver ships, far above the human tingling? Urban spots. Industries that destroy the environment and, bringing his cameras closer, abject human misery and inconceivable suffering of the other species that share the planet with us. If, as in Clarke’s novel, the visitor also possessed machines to open a visual window to the past to study the species, he would perceive that, besides the hell that the naked apes subject their cousins, through history and prehistory they had behaved in an absolutely horrendous way with their own children. It does not hurt to summarize the revelations of the previous pages.

With his machines to literally see the human past this hypothetical extraterrestrial would be taken aghast by the magnitude of infanticide: nine percent of all human births. He would see thousands of young children slaughtered ritually, offered to the goddess of Babylon. He would see the infant sacrifices of the Pelasgians, the Syrians, the sacrifices in Gezer and in Egypt of the centuries that the earthlings call 10th to 8th before Christ. And let’s not talk about what the visitor would see with his machines when focusing on the ancient Semites of Carthage, where the burning of living children ordered by their own parents reached levels that surpassed the exclamation of Sahagún. Something similar could be seen by our visitor about other Phoenicians, Canaanites, Moabites, Sepharvaim, and ancient Hebrews: who in their origins offered their firstborn as a sacrifice to their gods. With his magic to see our past, the alien visitor would learn that both the exposure and the abandonment of infants continued in Europe until a council took action against the custom of leaving the children to die in the open.

With technology based on unimaginable principles the visitor would also see much worse behavior in the lands of colored people: thousands of babies, mostly women, abandoned in the streets of ancient China, and how those babies that were not abandoned were put in cold water until they died. He would see how in feudal Japan the baby was suffocated with wet paper covering her nose and mouth; how infanticide was systematic in the feudal Rajputs in India, sometimes throwing the living children to the crocodiles; and how in pre-Islamic Arabia they buried alive not a few newborns. The visitor would also see that the sub-Saharan inhabitants of Africa killed their children much more frequently than other races did. He would even see that the sacrifice of children in Zimbabwe was practiced as recently as the beginning of the century that the earthlings call the 20th century. The window to the past would also make visible the incredibly massive slaughter of infants among the natives of the countless islands of Oceania, New Guinea and even more so among the extremely primitive aborigines of Australia, Tasmania and Polynesia. He would realize that in the American tribes, including the redskins, infanticide continued at a time when the practice had been abandoned in Europe. The same happened not only in Central American and South American tribes, but also in the civilizations prior to the Spanish conquest: where the ritual sacrifice of women and children suggests that they did it out of pure sadism. Finally, the visitor would see how, after the Conquest, the sacrificial institution of the Mesoamerican and Inca Indians was forbidden only to be transferred to the animals in the so-called santería in times when our visitor no longer has to use his devices to open the Complete Book of History and Prehistory of the species he studies.

It’s clear where I want to go… If it is legitimate for this hypothetical extraterrestrial to remove from the face of the Earth a newly-arrived species whose haughtiness blinds them from seeing their evil ways, how can it be pathological for an earthling to arrive at identical conclusions? Just because, unlike the visitor, he lacks technological power? The sad truth is that the infanticidal passion and cruelty of primitive humans have not been atoned, only transferred to our cousins.

In Dies Irae I talked about the Star-Child. An eschatology from above would be a son of man who returned on the clouds with great power and glory to judge humanity, or, in the new version of the myth, a David Bowman in a sphere of light approaching Earth. But I, who am skeptical of both personal deities and intelligent civilizations in the Milky Way, could conceive, rather than an eschatology “from above”, an eschatology “from below.” I am referring to the intrapsychic evolution of a human being by developing an infinitely more intense empathy than that developed by the bulk of the modified apes (whom I call Neanderthals).

In other words, the rhetoric currently used by child and animal protectors in the West is just a first babbling of what we have in mind. Unlike the hypothetical Star-Child, the most fanatical animal protectors I have met do not even dare to see that, in addition to humans, there are other species that must be removed from the earth and its oceans. A Star-Child with mile-high empathy and powers would not tolerate, for example, the torture of hours that a pack of killer whales inflict on a whale calf by killing her to tear out her tongue. And the images of hyenas eating a small elephant alive—there are video recordings of how a member of the pack rips off the trunk from the small elephant—speak for themselves and we do not need to think much about how we would proceed.

Regardless of the cruelty of animals with animals, the hatred that the metamorphosed human also feels towards the modified apes that surround him can be glimpsed in the following anecdote. Before visiting England with plans to emigrate I left my pet in the cursed house that, as we saw in the fifth book of Hojas Susurrantes, is virtually on a freeway that goes out to the Cuernavaca highway where trucks and cars are constantly passing, even in the wee hours of the morning. Seeing my bunny in a cultivated garden that is paradise for him, but wrapped in such noise, especially at night, I imagined, with powers à la Bowman, eliminating each and every one of the Mexicans who drive through that stretch of the road in order to avoid the background roar for the little animal. Such a fantasy would not seem far-fetched if, in the new tablets of the law, we value the naked apes negatively; and noble species of animals, like some lagomorph mammals, positively regardless of the relative size of their brains or sophistication of their culture. It does not matter that to cleanse the freeway from humans it is necessary to eliminate millions of Mexicans, since literally millions are taking that road. The interests of a single bunny trump the interests of millions of humans, insofar as the modified apes are valued on the negative side of our scale.

Except for a few nymphs as beautiful as Catalina residing here (see the cover of The Fair Race’s Darkest Hour) no one else from the inhabitants of this city is worthy. Of Creole men, for example, I know exactly no one with honor or true nobility of the soul. In an article that the author himself requested to be removed from The Occidental Observer, Farnham O’Reilly stated that Mexico City needs to be razed and transformed into a memorial atonement park dedicated to Nature. I would add that the sum of millions of modified apes in this city does not give a positive just because they are millions. It gives a great negative. In contrast, a single modified dinosaur (contemporary bird) or a lagomorph, however modest and discreet his life, is a small positive. The arithmetic with which the Star-Child judges the species of the Earth, including the primates, has little to do with the standards about the positive or the negative in the eyes of the latter. A world of cultivated forests turned into an Arcadia, and Percys that will never be molested again by monsters, is what the Earth shall inherit. It cannot be more significant that my most important works to date, Hojas Susurrantes and this one that I begin to write, are dedicated to nonhumans: a tree and a bunny.

In the final chapter of Childhood’s End the metamorphosed children eliminated all forms of animal and plant life except theirs. I do not think it is necessary to go that far. In the laws of the universe there is an Aristotelian golden mean between the apocalyptic children of the end and the law of the jungle that the naked apes currently impose. The mean lies in populating the planet with an archipelago of Elysian islands. Twenty-nine-year-old Clarke beautifully described this place with his prose: the city of Lys in his first novella, Against the Fall of Night, where, in addition to the forests and some animals, an evolved form of human being is allowed—a human in which empathy prevails and the original sin is a thing of the past. But let’s get down from the heights of Clarkean science-fiction and get back to the real world.

The monastic orders brought by the Spanish crown alongside the soldiery, including some mendicant orders that protected the natives, did not represent genuine empathy. The 16th century Spain was Don Quixote, and these orders represented a counterproductive version of empathy or compassion for those who suffer. What the Franciscans, the Dominicans, the Augustinians, and eventually the Jesuits did in the Americas was quixotic folly: to conceive the naturals as souls to be saved. In the islands of the Caribbean and Tasmania the Europeans would exterminate the natives but not having exterminated them in the American continent meant that, throughout the Colonial period, the natives displaced their sadism with their children (as we have seen) towards the animals. If, instead of catechizing them, they had been cornered, as the Americans did on this part of the continent, the New Spaniard psychoclass of the Americas would have reflected the Iberian psychoclass without the tinges of Mesoamerican sadism. The social engineering of the Counter-Reformation was the great culprit that a mestizo cruelty between Spanish bullfighting and the Amerindian sacrificial passion was born in this enormous part of the continent.

In this book [¿Me Ayudarás?] we will analyze the stubborn infatuation of my father for a Dominican who protected the Amerindians and who, with his jeremiads, originated the Black Legend against Spain. At the moment suffice it to say that the bases of my feelings towards humanity are already in these pages. Hojas Susurrantes was like the tunnel in which Dave suddenly found himself: a vortex of colored lights where, terrified, he traveled at great speed across vast distances of space, seeing bizarre cosmological phenomena and strange landscapes of unusual colors. But Hojas ends before the final metamorphosis: before the new Odysseus discovered himself as middle-aged in a bedroom designed in the style of Louis XVI; progressively seeing later versions of himself and, finally, a very old man lying in a bed.

My complete autobiography will explain how, due to the evil in my family and society, without extraterrestrial agency in the form of a black monolith at the foot of the bed of an agonizing centenary, I underwent an inner metamorphosis and now I return to hate humanity as much as the Star-Child.

Kriminalgeschichte, 70

Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). For a comprehensive text that explains the absolute need to destroy Judeo-Christianity, see: here. In a nutshell, any white person who worships the god of the Jews is, ultimately, ethnosuicidal.

 
Augustine sanctions the ‘holy war’

The amantissimus Domini sanctissimus, as the bishop Claudius of Turin of the 9th century called Augustine, recorded, like no one before him, the compatibility between service to war and the doctrine of Jesus.

The father of the Church Ambrose had already celebrated a pathetic instigation of war, and the father of the Church Athanasius had declared that in war it was ‘legal and praiseworthy to kill adversaries’. However, none of them admitted the bloody office with as few scruples and as the hypocrite ‘angel of heaven’ who looks ‘constantly to God’.

Certainly, Augustine did not share the optimism of an Eusebius or an Ambrose, who equated the hope of the pax romana with that of pax christiana as providential, since ‘The wars to the present are not only between empires but also between confessions, between truth and error’. By weaving his web of grace, predestination and angels, Augustine theoretically committed himself in an increasingly negative way before the Roman state.

Every State power based on the libido dominandi rests on sins and for that reason must submit to a Church based on grace, but in fact not free of sin either. This philosophy of the State, which constituted the historical-philosophical basis of the medieval power struggle between the popes and the emperors, was decisively influential until the times of Thomas Aquinas.

Until the year of his death, Augustine not only asked for the punishment of the murderers, but also to crush the uprisings and subdue the ‘barbarians’, taking it as a moral obligation. It was not difficult for him to consider the State malignant but he praised its bloody practices and, like everything else, also ‘attribute it to Divine Providence’ since ‘its way of proceeding’ is ‘to avoid human moral decay through wars’.

Whoever thinks so, in a childlike and cynical way at the same time, obviously interprets in the same sense the commandment ‘Thou shalt not kill’. That commandment should not be applied to the totality of nature and the animal kingdom. Augustine discusses with the Manichaeans that it does not include the prohibition of ‘pulling a bush’ or the ‘irrational animal world’ because such beings ‘must live and die to our advantage; submit them to you!’

‘Man owns animals’, complains Hans Henny Jahnn in his great trilogy Fluss ohne Ufer. ‘He does not need to try. He just has to be naive. Naive also in his anger. Brutal and naive. This is what God wants. Even if he hits the animals, he will go to heaven’.

Earlier, authors such as Theodor Lessing and Ludwig Klages had persuasively shown that, as the latter affirms, Christianity conceals something with its connotation of ‘humanity’. What it really means is that the rest of living beings lack value—unless they serve human beings! They write: ‘As is well known, Buddhism prohibits the killing of animals, because the animal is the same being as we are. Now, if one scolds an Italian with such a reproach when he torments an animal to death, he will claim that “senza anima” and “non è christiano” since for the Christian believer the right to exist lies only in the human beings’.

Augustine on the other hand believes that the human being ‘even in situations of sin is better than the animal’: the being ‘of lower rank’. And he treats vegetarianism as ‘impious heretic opinion’.

That God can be pleased with arms is shown by the example of David and that of ‘many other righteous’ of that time. Augustine quotes at least 13,276 times the Old Testament, about which he had previously written that he had always found it unpleasant!

But now it was useful. For example: ‘The just will rejoice when contemplating revenge; He will bathe his feet in the blood of the wicked’. And of course all the ‘just’, logically, can make a ‘just war’ (bellum iustum).

It is a concept introduced by Augustine. No Christian had used it before, not even the easy-going Lactantius, whom he read carefully. Soon the whole Christian world made a iusta bella, based upon a ‘just’ reason for war any minimal deviation from the Roman liturgy. Augustine strongly recommends military service, and cites quite a few cases of ‘God-fearing warriors’ from the Bible; not only the ‘numerous righteous’ of the Old Testament, so rich in atrocities, but also a couple of the New Testament.

Augustine experienced the collapse of Roman rule in Africa, when the Vandal hordes invaded Mauritania and Numidia in the summer of 429 and in the spring of 430. He witnessed the annihilation of his life’s work: whole cities were grass of the flames and its inhabitants assassinated. Anywhere the Catholic communities, depleted by the Church and the State, opposed no resistance; at least there is no relation of it.

Augustine died on August 28, 430, and was buried that same day. A year later Hippo, retained by Boniface for fourteen months, was evacuated and partially burned. Augustine’s biographer, the holy bishop Possidius, who like the teacher was a fervent fighter against the ‘heretics’ and the ‘pagans’, still lived some years among the ruins.


 
 

END OF VOLUME I

 

______ 卐 ______

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Degenerate Alt-Right

I don’t want to spend a lot of time on the Alt-Right but every day, when I finish work at midnight, I watch five minutes of television and, as there is usually nothing, I see some new YouTube clips.

Yesterday I saw part of the recent talk between Richard Spencer and Styxhexenhammer666, who is not an androgynous ephebe and should be ashamed to show his bare chest before the cameras (at least he’s properly dressed in this pic).

I could not hear them: they are as degenerate as that MSM I cannot stand even five minutes. I ignore the subject or the names they mentioned but I think they talked about degenerate music (as if it was not degenerate music). Just compare it with Wagner’s Parsifal, whose prelude even the anti-Christian Nietzsche liked.

At one point Spencer said he understood where vegetarians come from because of what happens in the slaughterhouses—but that he ate meat anyway, and the shirtless 666 said something similar.

If we compare this pair with the morale of some Nazis—how they prevented the animals from being unnecessarily tortured—we will better understand the tragedy of their coming extinction. This type of people and I do not mean only Spencer but the Alt-Right, in general,​ will never develop the psychogenic emergency (cf. my Day of Wrath) to save the Aryans from extinction.