Why the fair race will go under

by William Pierce

Big business, including those sectors of it relatively free of Jewish control, is in favor of continued non-White immigration as a means of maintaining a plentiful supply of relatively inexpensive labor.

As depressing as the situation is among the military rank and file, it is even worse among the higher military leaders. A weeding-out program during the past 30 years has virtually eliminated career officers above the rank of captain who are willing to express any disagreement with the racial program imposed on the U.S. armed services. Eliminated with them has been any realistic hope of a military solution to America’s internal political and racial problems.

Those who are working for the West’s ruin know well the psychology of mass man; they know how tenaciously materialistic he is, how he will cling to his comforts and luxuries at the expense of his honor, his freedom, and even his life, deceiving himself all the while as to his own motives. Perhaps the very best example of this fatal weakness is provided by the behavior in recent years of the Whites of Rhodesia and South Africa, a subject treated elsewhere in this [1980] issue of National Vanguard.

It is true that the world—including the rest of the West—ganged up on them; it is true that they are saddled with twice as many Jews, per capita, as the people of the United States; it is true that they were stabbed in the back by the Christian churches, in which they had foolishly placed their trust; it is true that their news media are controlled by the same gang which controls ours. But the fact remains that the Whites of southern Africa have, with their eyes wide open, chosen prosperity over racial integrity. As a consequence, in the long run they shall have neither.

The same shopkeeper mentality which made them fear an economic boycott more than the mongrelizing of their posterity prevails throughout the West. It is the mentality of what historian Brooks Adams has called “economic man”; men of this type have wielded power in the West since the Industrial Revolution, and their values are shared as well by most of the powerless.

The values and way of thinking of economic man may be tolerable for a while in an all-White world, but they are lethal in a world which also includes Jews. In the very near future they will be just as lethal for America and Europe as they have been for White Rhodesia.

In view of these trends—trends which transcend party politics and the short-term fluctuations of changing government administrations, trends which show every promise of remaining unchanged in the years ahead, indeed, of becoming increasingly worse—there can be little room for debate as to whether the West will go under. It has already passed the point of no return in its descent. The water is up to our necks, and the only question is, when will it reach our noses.

The ship, in other words, is going down, and it is going down not just because the captain doesn’t know how to sail and because there is a gang of saboteurs aboard who have opened the sea cocks, but also because it has become irreparably unseaworthy.

Now, this is a very important conclusion. It separates the National Alliance from the right wingers, who believe there’s still time to save the ship (or, if there isn’t, all is lost and so there’s no point in doing anything); from the liberals, who believe that the more water the ship takes on the better it will sail; and from the mass of voters, who, although they have a dark suspicion that something is seriously wrong and a nagging fear that the captain doesn’t know what he’s doing, are much more concerned that their feet are getting wet than that the ship is going down.

The most important distinction for the Alliance is the first one. The right wingers see the value of the West in its outward forms: its governments, its economic systems, its life-styles. When those are broken up—when the ship of state goes down—there is, for them, nothing left.

But the National Alliance sees the value of the West in its biological essence, in the human genetic material which was responsible for the building of Western civilization—and which has the capability of building another civilization to replace it. When the ship goes down, there will be lots of passengers in the water, and they will drown. What is important is to make certain that some passengers—the right ones—are in lifeboats, with a compass, oars, and directions to the nearest land.

The events of recent years must be depressing in the extreme for intelligent conservatives and right wingers. Unless they are blind to what is happening in the world, they must feel utterly overwhelmed by the prospect of trying to patch the old tub up and keep it afloat. For those of them who are racially conscious, the realization that each passing year brings us a population that is more mongrelized, an electorate that is more degraded in its sensibilities, must be terribly discouraging. How can one salvage such a mess?

To be sure, after accepting the view that the mess can’t be salvaged and that one shouldn’t even try, the prospect is no less grim. The breakdown of order, the unleashing of anarchy, is destructive of true human progress even under the mildest of conditions. In the racially mixed urban jungle of America it will be indescribably terrible. There will be a grisly justice in that most Whites who have collaborated with the enemies of the West in sinking it will themselves be drowned. It is almost amusing to contemplate the fate of the White gun-control advocates in America’s cities in the days to come, when they will be even more at the mercy of roving gangs of Black thugs than they are today.

And the rich White liberals in their exclusive suburbs—the fashionable writers, the ACLU lawyers, the pulpit prostitutes, the organizers of fund-raising dinners for trendy causes, the socially conscious coupon clippers who won’t own stocks in corporations doing business in South Africa, the news editors who conscientiously excise any mention of race from crime stories, the school board members who pretend that all is well in the racially integrated hells they supervise, the overpaid bureaucrats, the coke-snorting sophisticates who party with the new non-White elite and plan to ride high while their race goes down—will fare no better when the pets they have so long boosted as the “equals” of working-class Whites come surging out of the cities in their multihued millions. The ravages of these pampered non-White hordes in the years ahead will make the sadistic butchery of the Manson gang of the last decade seem like good, clean fun in comparison.

Unfortunately, the innocent and the wholesome will perish along with the guilty and the degenerate; the racially conscious and the racially valuable will go down with the deracinated egoists and the half-breeds. Nature’s justice operates at the species and subspecies levels.

Nor will anyone evade the suffering ahead, neither those who perish by it nor those who survive it, neither the grasshoppers nor the ants. It is said that suffering is good for the soul; if this is true, Westerners can look forward to a great deal of spiritual improvement.

But whether the maxim is true or not, the suffering is necessary. As long as he is moderately comfortable, the average man will not change his ways. Only when existence becomes utterly intolerable and there is no alternative can he be persuaded to do what he should have done from foresight and through self-discipline at the beginning. That is his unalterable nature, and it is why democracy is such a catastrophe.

And who will survive to be the founders of a New Order? No one can say, on a person-by-person basis. But if one understands the nature of the tragedy that is upon us, one can state some general guidelines.

The first thing to understand about the going under of the West is that its more dramatic elements, the violence and the bloodshed, are not the really essential elements. The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

__________________

Note of the Ed. This is an abridged version of ‘Why the West Will Go Under’ published at National Vanguard (no. 74, 1980).

Seven years ago I had reproduced the entire article on this site, but what I now put in red is worth remembering.

Darkening Age, 26

Shenoute the Great, a.k.a. Saint Shenoute the Archimandrite (347-465 C.E.), the abbot of the White Monastery in Egypt, is considered a saint by the Oriental Orthodox Churches, and is one of the most renowned saints of the Coptic Orthodox Church.

In ‘Merciful Savagery’, chapter fifteen of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:
 

______ 卐 ______

 

Monks—anonymous, rootless, untraceable—were able to commit atrocities with near impunity. ‘Our angels’ some Christians called them. Rubbish, said non-Christians. They were not angels but ignorant, boorish thugs, men in appearance only who ‘led the lives of swine, and openly did and allowed countless unspeakable crimes’. As the author Eunapius wrote with sardonic distaste: ‘in those days every man who wore a black robe and consented to behave in unseemly fashion in public, possessed the power of a tyrant, to such a pitch of virtue had the human race advanced!’ Even a wholeheartedly Christian emperor mutedly observed that ‘the monks commit many crimes’…

For as they went through the door, the monks found themselves in a room whose air was heavy with incense and where the light of numerous lamps glimmered on countless carved surfaces: they were in a chamber full of heathen idols. Here was a statue of the lecherous parricide Zeus; there was one of Zeus’s father, Kronos; there was the deceitful Hecate…

They smashed the statues and threw the broken fragments in. The waters swirled, then swallowed the remnants of Gessius’s paganism without a trace. A nest of Satan had been emptied.

Later, when Shenoute was criticized for breaking and entering into another man’s house, he was utterly intransigent. ‘There is no crime,’ he declared, ‘for those who have Christ.’

The laws of the land may not have mattered to Shenoute. The laws of his monastery were, on the other hand, to be obeyed at all times. And there were a lot of them.

More than five hundred rules circumscribed every aspect of Shenoute’s monks’ lives from the moment they got up, just before dawn, to the moment that they went to sleep, and everything they did in between. There were rules on what the monks wore; what they ate (precious little, mainly bread); when they ate (infrequently); when they prayed (relentlessly); how they prayed (audibly); where they had their hands when they prayed (emphatically, for some reason, not near their ribs); how they slept (alone and without erotic desire); how they washed (infrequently, without looking at one another’s bodies or their own); whether or not they shaved (absolutely not, except with permission, for: ‘Cursed shall be any who shaves himself…’); and even where they defecated. As one rule (that perhaps raises more questions than it answers) explained: if anyone needs to ‘defecate into a pot or a jar or any other vessel… they shall ask the Male Eldest’. Once inside a monastery, the monk’s life was no longer his own…

The monastery even controlled minds—or attempted to. From the moment of waking, monks in Shenoute’s monastery were rarely at rest, their days filled with a punishing regime of physical work and prayer. They were even more rarely silent. Lest their minds wander onto ungodly paths as they performed the tedious basket-weaving that was a monk’s lot, they were encouraged to chant constantly—prayers, or passages of scripture—anything at all. Just as the weaving chained hands, keeping them from sin, so the chanting chained wandering minds. It has been said that the monastery at work would have sounded like nothing so much as a swarm of bees in flight.

Why did people sign up for such an unappealing life? It is possible that they didn’t know the full extent of its austerity when they joined. Monks who entered Shenoute’s monastery were not presented with a comprehensive contract at the door, or read their rights upon arrival. Instead, monastic discipline was more of a revealed religion; the full extent of the White Monastery laws being only slowly explained to each new entrant, little by little, once they were already inside. This may have been less Machiavellian than it sounds: to hear all the laws in one go would have made for a long evening. Nevertheless, by the time monks fully realized the form of their new life they would—now bereft of their money, their land and even their own clothes—have been almost powerless to leave it.

Once a monk had given himself to his new monastic master he had to obey him—or face the consequences. Numerous rules begin with the formulation ‘Cursed be…’ Cursed were those who didn’t give all their wealth to the monastery; cursed were those who shaved without having been ordered to; cursed were those who looked at another monk with desire. If a monk ate, say, the forbidden fruit of cucumber at the wrong time then, the law informed him, ‘he sins’. At least sixty of the rules were devoted to sexual transgressions. Looking desirously at the nakedness of your neighbour while he washed was wrong; as was staring ‘with desirous feeling’ at your own nakedness; those who sat ‘close to one’s neighbour with a filthy desire in their heart’ were also cursed’.

Note that last one: ‘with a filthy desire in their heart’. No sin had been committed. The mere intention of sin was now a sin in itself. In Shenoute’s monastery even thoughts were policed. ‘Can any hide himself in secret places that I shall not see him?’ the Lord had asked. The answer from the White Monastery at least was a resounding no. As this new generation of hard-line Christian preachers constantly reminded their congregations in fierce, hectoring speeches, there was nowhere to hide from the all-seeing eyes of the Lord…

Religious intensity was not new. Greece and Rome had known those who took religion to extremes and who had gone about their lives feeling humbled and crushed by fear of the gods. Generally, though, religious fervour had been a private passion—and it had kept within the confines of the law. But as Christianity gained control, religiosity started to become a public duty and would, with self-righteous pride, overstep the boundaries of the law. Some of the most important thinkers of the era supported such behaviour. If necessary, one must make oneself obnoxious. One must stop at nothing—even harming other people—in the service of the Lord. There is, after all, no crime for those who have Christ.

To punish a sinner violently, to flog them, beat them, make them bleed—this was not to harm them but to help them, by saving them from worse punishments to come. Shenoute worried that if he didn’t beat the monks in his care then he was offending God. Punishments used against erring Christians even in Augustine’s time ranged from the confiscation of property to being barred from church, beatings, and floggings with rods. It is better, said Augustine, ‘with severity to love, than with gentleness to deceive’. This was not cruelty. Did not the shepherd bring wandering sheep back to the flock with his rod? The Church, he wrote, ‘persecutes in the spirit of love’.

This was holy violence. Jesus may have told his followers that they should, when struck by an aggressor on their right cheek, offer him the other, but his fourth- and fifth-century followers were less forgiving. As John Chrysostom explained, if a Christian happens to hear someone blaspheme then, far from turning their own cheek, they should ‘go up to him and rebuke him; and should it be necessary to inflict blows, spare not to do so. Smite him on the face; strike his mouth; sanctify thy hand with the blow.’ Murder committed for the sake of God, argued one writer, was not a crime but actually ‘a prayer’.

Some of Chrysostom and Shenoute’s methods of control would be mirrored, a hundred or so years later, for very similar reasons, in imperial law. When the emperor Justinian came to power in AD 527, he set about reforming the morals of his subjects with a zeal and a legal thoroughness as yet unseen. He had a good incentive: if he did not punish them then, he firmly believed, God would punish him.

Civil officials now found themselves required to enforce laws about what went on in private homes. Church officials found themselves pressed into service as de facto spies. Roman emperors had always used informers—delatores. Now, they were put to the service of the Church. Men of all ranks were required to become informers. Any breach of the laws was to be reported.

Bishops were required to become the emperor’s spies and report back on their fellow officials. If they refused or failed in their duties, then they themselves would be held accountable. Among those whom the clergy were tasked with reporting on were actors, actresses and, as one revealing little law added, prostitutes ‘who wore monastic habits’. The punishments could be terrible. If a nurse aided and abetted an affair of a young woman in her charge, she would be punished by having molten lead poured down her throat. Correction was paramount. Justinian, as the chronicler Procopius put it, was determined to ‘close all the roads which lead to error’.

Brief manifesto

 

‘The worst form of inequality
is to try to make unequal things equal’.

—Aristotle

 

‘Equality is a slogan based on envy’.

—Alexis de Tocqueville

 

1

We hold these truths to be self-evident: that men and cultures are created un-equal.

All men are unequal—nowhere in the natural world (and Man is part of Nature) is anything equal. Equality does not exist in Nature; equality only exists in the abstract world of mathematics and in the minds of delusional whites.
 

2

Only an ethno-state will save the fairest race from extinction. Why extinction? Because whites are a threatened species due to the genocidal levels of immigration—a wholesale white European and American population replacement for non-whites.
 

3

The etiology of the darkest hour: Our entire civilization is under the grip of an ethno-suicidal ideology: the belief that non-discrimination on race and gender is the highest value of society. This suicidal ideology, that some call ‘political correctness’, has been imposed throughout the West after the Second World War.
 

4

Our forecast: The 21st century will be the darkest midnight for the West. After the crash of the dollar and the peak oil crisis, whites either gain a sense of themselves or they are going extinct.
 

5

The solution: Only complete sovereignty, complete safety through autonomy, complete self-determination brought about by secession and the expulsion of non-whites from what used to be all-white lands, will save the West…

Published in: on July 25, 2019 at 11:48 am  Comments (1)  

Chernobyl in the West

In real life, fire-fighters were trying to put out a fission reactor core burning at Chernobyl ignoring that it is impossible to do it with water. ‘You are dealing with something that has never occurred on this planet before’ is my favourite line of the recent HBO television series:

The West’s Darkest Hour is not a website for news, as many white nationalist forums are (e.g., The Daily Stormer). But today I’ll make an exception and say that recently Canada’s Ontario province has passed legislation that allows the government to seize children from families that refuse to accept their child’s chosen ‘gender identity’.

There are thousands of grotesque news items like the above throughout the West. To me, it is only a sign that the societal collapse is approaching. Psychotic people in the government are pushing the System to the brink of disaster, just as the bureaucrats of Chernobyl did it right before the explosion.

Published in: on July 6, 2019 at 11:27 am  Comments (3)  

We demand…

arrest and criminal prosecution
of western leaders responsible for
genocidal Third World immigration

by Ferdinand Bardamu

 

I: The Massacre at Christchurch

The massacre of 50 Moslem worshipers, in Christchurch, New Zealand on Friday, March 15th, has been energetically denounced as a “terrible tragedy” the world over. If the attack had been carried out by a Moslem against Christians or Shi’ite sectarians, the media would have excused the perpetrator as not representative of the general Moslem population, despite the common occurrence of such massacres in the Middle East; however, because 28 year-old Australian national Brent Tarrant is the alleged gunman, whites are collectively to blame for a “system of state-sanctioned white supremacy that manifests itself daily.” Whatever the Christchurch massacre was, we must not join hands with the forces of political correctness in denouncing it as a “terrible tragedy”; we must not agree with VDARE columnist Patrick Buchanan that the massacre was “[a]n atrocity and act of pure evil by a man with a dead soul.” Moslems kill fellow Moslems, Christians and other religionists on an industrial scale, but the Western lugenpresse pays scant attention to these “terrible tragedies,” nor have any of them ever received the same amount of press coverage as the rare massacre perpetrated by the lone race-conscious white, in defense of his civilization from non-white invasion and conquest. Either we denounce all such occurrences as “terrible tragedies” whenever they occur or we pass over them in silence.

Christchurch is one of a growing number of incidents in a larger racial and ideological struggle, one that will have far-reaching political ramifications for the entire Western world. Today, whites find themselves in the midst of a demographic war being waged against them by their own “post-national” governments. Since the post-national state itself is an ideological pipe-dream, the main determinant of national belonging within the state is ethno-racial identity. In fact, because of mass migration, Samuel P. Huntington’s 9 major civilizations, and the inevitable conflicts they will engender being in such close quarters, are already present, in embryonic form, within the larger post-national states of the Western world. The internal dynamics of the new post-national world order are best described as “anarcho-tyrannical.” Non-whites take whatever they want from the white man in a Darwinian free-for-all, but the white man must be tyrannized over and compelled by an impersonal managerial bureaucracy to surrender everything he has. The post-national state’s multiparty dictatorship imposes its will upon whites through physical, but not moral force, which means that the conflict of interest between the hostile elite and indigenous whites cannot be resolved by appeal to some higher or independent authority.

Christchurch is an act of war within the chaotic multicultural environment of the post-national state. If Tarrant’s actions are the catalyst of a much larger conflict, they must be analyzed with the dispassionate objectivity of the military historian, from the vantage-point of strategy and logistics. The elites imported Huntington’s Clash of Civilizations into our own backyards and neighborhoods, but disingenuously excused this unprecedented act of belligerence as innocent “cultural enrichment.” Although white nationalists should eschew violence whenever possible, more radical fringe elements may believe that when white racial survival is at stake, no logical or ethical limit can be imposed on the force needed for the complete destruction of those who would threaten whites with racial extinction; in the most objectively desperate situations, it remains a truism that survival always necessitates war. Nevertheless, for white nationalists in formerly white countries, violence is generally counterproductive; if leftists were able to infiltrate the main institutions of Western civilization over the course of decades, white nationalists should be able to do the same. Ethical considerations are indeed peripheral to the white nationalist struggle against multicultural hegemony, but this is only because there is a political goal that must be achieved at all costs (which means that violence cannot be completely ruled out if the situation demands it). For us, this goal is twofold: the repatriation of all non-whites in the Western Hemisphere and the criminal prosecution of hostile elites.

We must not dismiss Tarrant as, to quote various sensationalistic media accounts, a “lunatic right-wing extremist,” a “working class madman,” or a “crazed gunman.” Such tactics are reminiscent of Soviet psychiatry, used to publicly humiliate dissidents and marginalize legitimate criticism of government policy. In the former USSR, dissidents who publicly challenged official Marxist-Leninist dogma were diagnosed as schizophrenic, locked away in mental hospitals and force-fed anti-psychotic pills until they were reduced to mindless, drooling zombies barely able to dress and feed themselves. Communist regimes around the world embraced political psychiatry as a means of enforcing conformity to state policies and the orthodox ideological interpretation of Marxism-Leninism favored by communist officials. Using the scientific-sounding jargon of psychiatry to associate political dissidence with mental illness was a highly effective tactic; if anti-communism was a sign of serious mental illness, the public would pay no attention to it.

Labeling dissidents and their theories “insane” or “crazy” isn’t only confined to communist nations. In 1989, the Ontario attorney-general famously denounced the late J. Philippe Rushton’s research on race and intelligence as “loony.” To this day, anti-racist academics continue to respond viscerally to Rushton’s r/K selection theory and life history approach to human differences, summarily dismissing both as “weird” and “bizarre,” without seriously engaging his body of work on an academic or intellectual level. By attributing Brent Tarrant’s actions and message to some simplistic individual-level mental pathology, critics want to dismiss whites who complain about being ethnically dispossessed in their own homelands as mentally ill. Smearing someone with the mental illness label because you disagree with what they say or do is a common left-wing tactic.
 

II: The Reality Behind “The Great Replacement”

Tarrant’s manifesto, entitled “The Great Replacement,” is the work of a rational and lucid mind. He makes a great deal of the fact that hostile elites all around the Western world are flooding formerly white nations with millions upon millions of culturally and racially unassimilable non-white foreigners; in consequence, whites will become minorities in their own countries before 2100.

No one, except the most indoctrinated multiculturalists, can deny the reality of the “Great Replacement,” the demographic transformation of the West into Los Estados Unidos de América, Eurafrica and Eurabia. This is an act of self-immolation that has lowered Western standards of living. Only our mostly dim-witted elites would see this as cause for celebration, while hiding behind armed bodyguards in heavily fortified compounds; better to be insulated from the corrosive effects of imported diversity than engage the electorate in serious debate as to its merits.

Whether the elite wishes to acknowledge it or not, exposure to diversity opens eyes, sometimes giving sight to the most hardened liberals and cultural Marxists. Tarrant, originally a communist, then an anarchist, was “radicalized” by Moslem terrorism in Western Europe. This lead to the realization of certain factual and statistical realities; unlike other racial or religious groups, Moslems came close to invading the cradle of the Occident and exterminating its indigenous white civilization and culture. By 732, the Moslems had conquered the entire Iberian peninsula and would have subjugated all Europe, but for Charles Martel, who defeated them at the Battle of Tours; in 1683, they invaded Europe again, only to be defeated by John III Sobieski and his Christian coalition at Vienna.

The Koran, which calls for the indiscriminate killing of infidels, is best described as a blueprint for world domination. Because violent jihad is a religious obligation, Moslems are far more likely to commit acts of terrorism than any other ethno-racial or religious group; in the United States alone. Moslems are 1% of the population, but have been responsible for 27% of all violent extremist incidents from 2001 to 2016; this means that they are 27 times more likely to commit terrorist offenses than the general population. Moslem animus towards the West has forced some whites to resort to violence to drive out the Islamist plague, which is understandable; Moslems are hostile invaders who wish to kill all unbelievers or force them to pay the jizya tax and submit to dhimmitude under a Moslem Caliphate based on Shariah law.

The hostile elites have granted the West’s historic enemies a free hand in Western Europe and North America to rape, murder, pillage, colonize and enforce Shariah law in a land that neither belongs to them nor wants them. This is a depraved and vicious act that cries out for some kind of judicial punishment.
 

III: Your Fundamental Right to Freedom of Association

In the language of natural law, which has unfortunately been distorted beyond recognition by liberal demagogues, marrying one’s own race and living among one’s own kind are the most fundamental negative rights. Freedom of association lies at the heart of any truly free and democratic society; only the vigorous preservation of this freedom can maintain the racial homogeneity necessary for the flourishing of free institutions. With freedom of association comes the freedom to discriminate. Individual liberty and moral autonomy historically necessitated anti-miscegenation laws, the Supreme Court’s “separate, but equal” doctrine, racial restrictions on citizenship and immigration, literacy tests for voting and rejection of women’s suffrage; paradoxically, the repeal of this legislation was an attack on individual liberty in the name of leftist mob tyranny.

If all non-whites have the right to freedom of association in their own countries, which they freely exercise because they have not unilaterally disarmed themselves by extinguishing their own racial consciousness, then whites must also have the same right. It should come as no surprise that the liberal totalitarian has long ago discarded negative rights; this is because they constitute a significant impediment to the implementation of multicultural policies. Liberal managerialism and Lockean natural rights are mutually incompatible.

To the race-conscious white man, the loss of freedom of association is a fate worse than death. Can you imagine not being able to voice your own opinions on the matter because of elite totalitarian control of the mass media? Can you imagine being shouted down and harassed at every moment as a racist and a bigot, for demanding something taken for granted by non-whites? The non-white invaders are not nearly as empathetic or compassionate as whites; they cannot even begin to fathom white suffering in the face of genocidal Third World immigration. Tarrant’s hatred is the Saxon’s hatred in its purest and holiest form, the kind of hatred that Rudyard Kipling spoke so highly of in his own poetry, although misplaced and channeled towards counterproductive ends (in other words, he should have targeted members of the globalist ruling class instead). In a world where all non-whites have a right to live in their own nations, with members of their own race, language, culture and religion, why shouldn’t Tarrant, as a member of the white race, not have these same rights to the kind of things non-whites take for granted?
 

IV: Senator Anning’s Common Sense on Third World Immigration

On March 15, in the aftermath of the Christchurch massacre, Queensland senator Fraser Anning said in the following statement to the press: “The real cause of bloodshed on New Zealand streets today is the immigration program which allowed Muslim fanatics to migrate to New Zealand in the first place.”

This was one of the few times that a Western politician had dissented from elite consensus. Moslems have been allowed to emigrate to Europe since the 1960s. For decades, their colonization of the cradle of Western civilization has been an orgy of murder, pillage, widespread rioting, brutal acts of terror and gang rape. So far, our mostly dim-witted, but hostile elites have callously turned a blind eye to this terrible rampage instigated by their own inept multicultural policies. Instead, they call for more immigration from the Third World. The belief that immigrant social pathologies exist because, to quote Barbara Lerner Spectre, “Europe has not yet learned how to be multicultural” is accepted as an article of faith by members of the hostile elite.

How was Senator Anning rewarded for speaking truth to power?

The following day, during a press conference in Melbourne, he was egged by a 17-year-old named William Connolly. This was a vicious act of assault with a potentially dangerous weapon. Anning retaliated by punching Connolly in the head. The boy was subsequently arrested, but later released from police custody without charges. Despite video evidence of the assault, Victoria police chose to hypocritically stand by and do nothing. Prime Minister Scott Morrison inexplicably demanded that criminal charges be filed against Anning. Connolly was lionized as a hero; in just four days, “Egg Boy” was able to raise $57,000 in donations. This was a shocking miscarriage of justice, in a world where lives are routinely destroyed and reputations ruined for much, much less by intrusive, tyrannical governments and brutal, low-IQ Neanderthals masquerading as police officers.

The message sent was clear:

If you publicly speak out against Third World immigration, but are violently assaulted or otherwise criminally victimized as a result, you deserve it and no one will come to your defense, not even the police.

On March 18th, a petition calling for Anning’s expulsion from the Australian parliament was being circulated, with 1.2 million signatures, although no laws exist that would allow the Senate to expel one of its own members.

On March 27th, Anning scathingly rebuked the Australian government’s immigration policies in an open letter to the Prime Minister:

It is a matter of fact that in recent times, these kinds of deadly attacks have proliferated in Western countries. Initially, these attacks were mostly committed by Muslims but more recently, have been committed against them.

It is a matter of causation, not moral blame, that until recently we were largely immune to this problem because until the 1970s Western populations were, for the most part, ethnically, culturally and religiously homogenous.

I believe that these changes were initiated by governments, not requested by the people, who generally wished to retain their way of life, as did others around the world.

This is one of the few times on record that an MP has publicly rebuked the national government—of any globalist-occupied Western country—for its incredibly stupid multiculturalist policies.

On April 2nd, Australian lawmakers unanimously voted on a bipartisan motion to officially censure Anning for his remarks on Christchurch. Fellow senators denounced Anning as an “absolute disgrace,” as “pathetic” and “shameful”; his comments were derided as “inflammatory and divisive.” Senator Anning rightly dismissed the bipartisan motion as an attack on freedom of speech and “an exercise in left-wing virtue signaling of the worst kind.”
 

V: Why Our Hostile Elites Deserve Criminal Punishment

Senator Anning should be applauded for standing up to the leftist totalitarians of the Australian parliament, who remain intent on using non-white invasion as a battering ram against the white working class. Morrison, the Australian parliament, and most Western government officials certainly deserve blame for their reckless and utterly stupid multiculturalist policies. However, Anning does not go far enough. He calls for the criminalization of multiculturalist policies, but stops short of calling for the arrest and criminal prosecution of those Western government officials who are busily reducing whites to minorities in their own countries.

If a dog fatally mauls a child or a woman, the owner is charged with murder. This is especially true in cases involving negligence and reckless disregard for public safety. Of course, the dog is not responsible for mauling the child; millions of years of canine evolution have genetically predisposed the animal to aggression directed at unfamiliar humans and dogs. The same goes for Moslem immigrants who gang rape, murder or commit acts of terrorism in Western Europe and the Anglosphere. These foreigners do not deserve most of the blame for gang-raping or terrorizing whites, or even dispossessing them of their schools, hospitals and cities; their low IQ, high rate of inbreeding, strong ethnocentric tendencies and penchant for testosterone-fueled aggression mean that they, like animals, are largely under the control of instinct. The Moslem invaders have less autonomy than whites, which significantly diminishes their capacity to accept responsibility for their actions. The proper course of action is to look at who let the non-whites into the country, just as the proper course of action in the case of the killer dog is to find out who the owner is.

We must ask ourselves:

Who gave this foreigner affirmative action or welfare payments so he could dispossess whites in their own neighborhoods and cities?

Who naturalized this foreigner as a “new citizen” of our country?

Who approved this foreigner’s application for residency?

Why did this foreigner decide to get on a plane and fly to our country? Did someone tell this foreigner to come to our country? If so, who?

We must keep asking ourselves these questions until we come to the real culprits behind genocidal Third World immigration: the “democratically elected” politicians of the various multi-party dictatorships in the West that supposedly represent the will of the common people.

When immigrants gang rape or terrorize whites, the real gang rapists and terrorists are not the unwanted non-whites, but the politicians of Western Europe and the Anglosphere. In France, if a group of non-whites gang rape and then murder a white woman or girl, it is not the non-whites who are primarily responsible; on the contrary, the real gang rapists and murderers are Emmanuel Macron, his Council of Ministers and the French parliament. In Germany, if a group of non-whites carry out a terrorist attack that maims or kills dozens of innocent civilians, it is Angela Merkel and the entire Bundestag who are the real terrorists and murderers. They let those non-white foreigners in and forced whites to live around them, well aware of the many dangers Third World immigration poses to unwary or unsuspecting whites.

For every immigrant who is charged with gang rape, murder or terrorism, the politicians, immigration officials and others responsible for allowing non-whites into the country, should also face charges of rape, murder or terrorism. As custodians of the state, the hostile elite should be intelligent enough to know that ceaseless, massive and indiscriminate importation of racially incompatible and unassimilable foreigners will cause significant problems for the host society. Indeed, Western leaders and immigration officials would think twice before importing Africans, Moslems and other scum into their own countries if they were held accountable for their actions by the criminal courts. If such had always been the case, the demographic transformation of the West would not have proceeded with such rapidity and it would have remained overwhelmingly white. Even in cases where the foreigners neither rape, murder or commit acts of terrorism, Western leaders are still not absolved of their actions; for every historic white community that has been ethnically cleansed by mass immigration, those leaders and immigration officials behind it should be hunted down and prosecuted for crimes against humanity, namely genocide.

If a race-conscious white patriot opens fire on non-white invaders imported by the nation’s hostile elite, such as what Tarrant did at Christchurch, the elite must not only be held fully responsible for the massacre, they must also be arrested and prosecuted for it. The laws of evolutionary biology dictate that two subspecies of the same species do not occupy the same geographical area without risking passive genocide through miscegenation, domination of one subspecies by the other and, eventually, the physical extermination of the weaker of the two subspecies. As Senator Anning has pointed out, if the non-white foreigners gunned down at Christchurch had stayed in their own countries where they belong and had not ventured where they were not wanted, they would still be alive today.
 

VI: Nuremberg-Style Justice for Globalist War Criminals

After WWII, the leading Nazi war criminals were rounded up and tried at the Palace of Justice in Nuremberg. The city was chosen by the victorious allies for its symbolic significance; the birth of the Third Reich was accompanied by the pomp and pageantry of the massive propaganda rallies that had been annually staged in the city; if Nuremberg witnessed the birth of Nazism, the city would also witness its death throes. Just as Nuremberg was selected to be the final act in the Wagnerian tragedy of Nazism, the Götterdämmerung of the Nazi leadership, so the main airports in all globalist-occupied Western nations should be reserved for the trial of the globalist elite. These airports imported the great mass of non-whites into the West, so they were of instrumental significance in the establishment of official multicultural policy in all globalist-occupied Western countries. Special prisons and courthouses near all of the main airports, surrounded by moats, walls, pillboxes and military checkpoints, would have to be constructed to feed, house and medicate the globalist leaders as they await trial for treason and crimes against humanity.

The globalist traitors merit Nuremberg-style justice far more than the Nazis, whose crimes were comparatively innocuous; at least they didn’t ethnically cleanse their own people and destroy their own nations through mass invasion, miscegenation and race war. Since 1948, when the hostile elites inaugurated their program of genocidal mass non-white immigration, there have been a seemingly endless series of gang rapes, murders, riots and terrorist attacks across Western Europe and the Anglosphere; in addition, the mass invasion of non-whites has been used by elites to ethnically cleanse whites from their own schools, colleges and universities, hospitals, neighborhoods, towns and cities. As long as the white man remains asleep, this process of destruction will continue until there is nothing left to demolish.

But what should happen if there is a resurgence of white racial consciousness before the multiculturalist destruction of all Western societies has been completed? This is why the elites have now embraced a policy of “multicultural accelerationism”; they must do everything in their power to speed up the pace of mass non-white immigration by making it as indiscriminate and as massive as possible; in Canada, for example, mass immigration has increased from 150,000 annually in the early 1990s to over 300,000 in 2018; this will increase to over 400,000 in the near future.

Like all governments throughout history, the globalist elite will not be in power forever. Because their time is limited, Western Europe and the Anglosphere must be destroyed as quickly as possible before anyone is able to stop them and reverse their destructive mass immigration policies.
 

Additional Resource:

The full text of Senator Anning’s open letter to PM Morrison is available: here.

Chirico’s gloomy melancholy

The previous epistle by Vig has reminded me Jungian Aniela Jaffé’s article ‘Symbolism in the visual arts’ in Man and his Symbols, where she wrote the following about the Italian Giorgio de Chirico’s paintings:

‘They are dreamlike transpositions of reality, which arise as visions from the unconscious. But his “metaphysical abstraction” is expressed in panic-stricken rigidity, and the atmosphere of the pictures is one of nightmare and fathomless melancholy. The city squares of Italy, the towers and objects, are set in an over-acute perspective, as if they were in a vacuum, illuminated by a merciless, cold light from an unseen source. Antique heads or statues of gods conjure up the classical past…

In Chirico’s Song of love the marble head of the goddess and the rubber glove are crass opposites. The green ball seems to act as a uniting symbol…

Some of his pictures are extremely disturbing; many are as terrifying as nightmares. But in his effort to find artistic expression for the void, he penetrated to the core of the existential dilemma of contemporary man…

Chirico never came to a solution of the problem presented to him by the unconscious. His failure may be seen most clearly in his representation of the human figure. Given the present religious situation, it is man himself to whom should be accorded a new, if impersonal, dignity and responsibility’.

Published in: on June 21, 2019 at 8:47 am  Comments (1)  

Sticky post

Start reading ‘Worst generation since prehistory’.

Two historical lies are demoralising the white peoples: a millennial lie about Christianity and a more recent lie about the Second World War.

See the masthead of this site to understand Judeo-Christianity as the root of the ethno-suicidal behaviour in formerly white countries (suicide through massive non-white immigration and an anti-white Zeitgeist). Become aware also of the Hellstorm Holocaust that the Allies perpetrated in Germany. Both, the Judeo-Christian hostile takeover of the Greco-Roman world and the holocaust of German victims of 1944-1947 are the best-kept secrets in Western history!

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Published in: on May 24, 2019 at 3:14 pm  Comments (1)  

Pride and infantilism

(This is a translation from pages 192 to 196 of my last book, From Jesus to Hitler. Some explanatory brackets between unclear passages are added.)

Although my dad and I had more or less the same intelligence, the difference of honour—valour and honesty between father and son—was sidereal. In my soliloquies many times I have called my level of honesty liquid oxygen, in the sense of pure element that does not even want to mix with nitrogen so that the combination is more breathable. I think the truth, only the truth and nothing but the truth without dilution or compromise. Perhaps my crude honesty is a flight to the antipodes of my father, so immersed in his placenta. He was the opposite: an extremely dishonest individual, and without any valour to face reality there when it denied his convictions in front of his nose.

Having analysed the family tragedy, with emphasis on my father, can provide the keys to understand the darkest hour of the West. If the white race perishes in the future, and if someone remains clever enough to speculate why it perished, he would get a clue in an unusual field: the first comprehensive analysis a son makes of his parents. My Leaves ended with the lapidary phrase ‘But my father chose evil’. My subsequent texts have been helping me to understand this evil: why dad never grew up.

In my soliloquies, I have sometimes imagined his attitude as having ‘mounted the horse of pride’, but in the end it was always a deep yearning not to grow. That is why he assembled his mind so well with my mother, who wanted to put ‘bricks on our heads’ so that we would not grow up either.

A paradigm of that pride one does not get off of would be, let’s say, what in the previous volume I called ‘the confrontation of drugs’ in which father simply inverted who was to blame [I refer to my mother, who wanted to control us by secretly pouring drugs in our meals]. Well, what Westerners do today is nothing but getting on the horse of pride, although, in their case, not for failing to recognise criminal behaviour in the family, but for refusing to question the narrative about the Second World War. In my blog in English I use a sticky post with links to the essay ‘Rome contra Judea; Judea contra Rome’ and a review of Hellstorm: the antithesis of the haughty horse. Why has the white man failed to see something so obvious?

The brutal response is that they are as childish as the father I referred to in the final words of my Leaves, or as proud as the father who inverted guilt when I confronted him with [my mother’s] drugs. My life was annihilated by my father’s childish pride. Unless they awaken, the white race will be annihilated by their own infantiloid pride. Just as my father must have come to talk with his son as in my dream of the leaves, whites must have approached those who told the truth about Christianity and the Second War. But they have chosen evil.

As we know, my father lived his whole life in self-deception. If there is a word that defines him, it is that: self-deception. Recall how he reversed reality through the aforementioned self-deceits. These were some of the most conspicuous:

• That Mexico had more cultural institutions than the United States.

• The inversion during ‘the confrontation of the crossed arms’ and that my sister, not mom, would cry tears of blood when thinking about her behaviour.

• The final chords of La Santa Furia that glorify miscegenation. Compare that with the Führer’s words in ‘Quoting the royal book’ of my previous volume. From the moral point of view, even more serious reversal of the facts in the plot of La Santa Furia was:

• To have inverted the faults on infanticide: something that the pre-Hispanic Amerindians did without any scruples as Sahagún saw. My father blamed the infanticide on the Spaniard with whom he started his last opus! Blaming the Spaniard for Amerind infanticide was the other side of the coin of blaming my sister and me instead of blaming himself and his wife, as my sister saw so well in ‘the confrontation of the crossed arms’. And finally:

• The cancerous tumour that he suffered, according to him, ‘already became small’ [with no medical proof whatsoever]. In other words, he claimed he was already healthy.

About my brother’s observation that our father was a small child there is something that I have been saying to myself that I had not captured: a postscript to my dream about ‘the little blue and white church’ that I had so much ago, recounted in my previous tome.

I do not want to project my current thoughts back to the times when I had the dream. But a delayed interpretation is that dad was becoming convinced to self-deceive himself in the dream. Convincing himself to do so was the Leitmotiv of his life; I suppose, from his youth. He gave reasons to himself to deceive himself, as what was most comfortable for him in such a modest little church (the placenta or ideological bubble he had gotten himself into).

Paradoxical as it may seem, the infantilism of the little blue church is the other side of the Horse of Pride. I think it’s worth saying that, of the movies I’ve seen, only in Spotlight I was able to see, in a very brief dialogue, a profile that portrays my father.

I refer to the words of the most learned scholar on the subject that the team interviewed, Richard Sipe, a former priest who worked to rehabilitate paedophile priests [incidentally, Sipe died last year]. When Sipe spoke by telephone of atrophy ‘at the level of a child of twelve or thirteen’, my mind immediately flew to my father’s character. It is true that, in the movie, Sipe spoke of such atrophy on a sexual level. But I only noticed it when, after buying the DVD, I saw the passage more calmly. My initial impression, when I saw the film for the first time, was that of a generic psychic atrophy: which is exactly what, less than a minute before the quote above, the reporter Sacha Pfeiffer discovers when interviewing Father Ronald Paquin, who had abused children [like Sipe, both are real persons]. Spotlight, winner of the Oscar for best film the same year my father died, hardly puts priests on the screen. One could imagine, from the journalistic notes, that they were monsters. But in Pfeiffer’s interview with Father Paquin, the exact opposite is seen: an extremely affable sixty-year-old man, with a benign face and gestures and very pleasant in personal dealings, but emotionally atrophied as a child or pubertal boy for the way he rationalised his paedophile behaviour before the reporter.

It has been the Roman Curia that climbs the Horse of Pride when they confront it: like promoting Cardinal Bernard Law after the Boston Globe scandal (who, both in real life and in the film, by orders of Rome had been protecting the priests who molested the children). But the candid infantilism of a Paquin is the other side of the coin of pride. Both facets of Jekyll and Hyde have the same purpose: to dissociate what happened.

I cannot say that my father was a victim of sexual abuse by priests in the institutions that my grand-parents put him into. But I guess he was because of the perversions recounted in my previous tome. If any of my readers keeps in mind the brief interview of the reporter with Father Paquin as dramatised by the film, he could look at my father’s affable character: atrophied at the level of a child of twelve or thirteen years of age.

______ 卐 ______

 
A comment for this site

As can be appreciated, this type of tough reflections can only be understood in the context of telling the whole family tragedy.

By the way, even though I use a movie to talk about my father’s character, I was never a victim of sexual abuse (but of something far more serious than sexual abuse!).

The reason why I translated the passage above is obvious to me, but not to my readers.

The white race is dying because the HIV mental virus with which it was infected two thousand years ago, only to this day metastasized into an AIDS that suppresses the racial defences in the psyche of the white man. This HIV, currently already in the phase of AIDS, is transmitted via parental introjects in each generation. That is, to re-develop defences in our immune system, we must break ‘the chain of the introject’ by killing the inner father.

I do not mean physical violence against our biological parents, but to unmask them before the public opinion through accusative writings.

In a previous thread I said that the task of doing this is long and painful, and I talked about the more than a thousand pages that it took me to write it over the decades. But since the ethics of Christian ethno-suicide is transmitted from father to son, a failure to kill the father internally results in a failure to kill the virus that is killing us.

I know that a short translation like the one above will hardly convey the message. To those who wish to read me but cannot do so in Spanish, I would suggest going to the nearest library to obtain a copy of Alice Miller’s Breaking Down the Wall of Silence or other of her books. The problem is that Miller, who was in the Warsaw Ghetto, had a Jewish mother. Alas, she is the only one that has profoundly dealt with the issue of debunking our parents to be able to heal.

For those unwilling to read Miller, they will have to wait for my daunting task of translating my twelve books so that the pro-white man who wishes to eliminate all HIV from his mind may approach the subject from the pen of a non-Jew…

Wouldn’t whites be better off If Hitler had won the Second World War?

by Ferdinand Bardamu

Interviewer: And what in your opinion is the tragic element of our epoch?

Louis-Ferdinand Céline: Stalingrad…The fall of Stalingrad was the end of Europe. There’s been a cataclysm. Its epicenter was Stalingrad. After that you can say that white civilization was finished, really washed up.

— Interview, 1960

 

I: Western Europe’s Post-WWII recovery

WWII is considered the most destructive conflict in history. No other conflict, not even the 13th century Mongol invasions, comes even close. An estimated 60 million to 80 million are believed to have been killed during WWII; in contrast, the Mongols only killed an estimated 30 million to 40 million. Huge swaths of territory in Europe were reduced to ruin by Allied bombing. Germany, Poland and Russia suffered the most devastation. The combined wartime expenditures of both Axis and Allied powers were astronomical, running into the trillions of dollars in today’s currency. In the immediate wake of Axis defeat, there was chaos; Europe had no functioning governments or judicial systems. The economy had virtually disappeared, save for a thriving black market. Schools and universities were no longer open to students or the general public. Millions were left homeless; families were torn apart; entire populations, like the ethnic Germans of Eastern Europe, were forcibly driven from their homes. Armed bands of men took whatever they wanted and the occupying soldiers of the Red Army engaged in mass rape. Women of all ages and classes openly prostituted themselves for food and shelter. Many took advantage of the war’s end to settle old scores; National Socialist collaborators were rounded up, beaten and killed. Women who were perceived as being too friendly with the soldiers of the Wehrmacht were seized and had their heads shaven.

In 1948, Congress approved the four-year Marshall Plan, authorizing disbursement of billions of dollars in US funds to rebuild European industry and infrastructure. The amount given in aid totaled 5% of US GDP. By the time Western Europeans had received these funds, their continent was well on the way to full economic recovery. From 1947 to 1949, mining and manufacturing production was restored to pre-war levels in most areas; in 1950, per capita food production was restored to pre-war levels. West Germany, the most war-ravaged country in Western Europe, reached pre-war levels of per capita GDP in 1955. To all neutral observers, West Germany’s recovery and economic growth was nothing short of miraculous. It was known as the Wirtschaftwunder or “West German economic miracle,” the brainchild of Chancellor Konrad Adenauer’s Minister of Economic Affairs, Ludwig Erhard. He stimulated economic growth through currency reform, abolition of price controls and tax cuts. From 1950 to 1959, West German GDP grew faster than anywhere else in Western Europe. By the 1960s, West Germany had emerged as the largest and most influential economic power in Europe. In contrast, East Germany, its Stalinist counterpart, stagnated under Soviet rule.

Despite the enormous devastation caused by WWII, Western Europeans were able to rapidly recover and achieve levels of economic and industrial development far surpassing pre-war levels. This wasn’t the first time Europeans were able to easily bounce back from tragedy; they had also bounced back from the ravages of the Black Death and the Mongol invasions.
 

II: The hostile elite’s pathological “Europhobia”

Since the end of WWII, the hostile elite has been flooding Western Europe with non-whites from the developing world’s most impoverished and war-torn areas. Globalists advocated diluting white racial purity to never again experience the horrors of European all-out war. The hostile elite justified this race replacement using the most flippant excuses. “Europeans aren’t having enough children,” they complained, “we need more super-fertile Third World invaders!” “We need fresh blood for jobs no European wants to do,” others moaned, “without workers, who will support Europeans in their old age?” On deeper examination, the hostile elite’s reasons for Third World invasion must be immediately dismissed as deliberate falsehoods.

Globalists claim that low fertility is always a bad thing; but a reduction in the number of excess mouths to feed would allow wages and living standards to rise. Letting jobs go without anyone to fill them isn’t as damaging as the globalists would like us to believe; through the market’s built-in self-correcting mechanism, rising corporate demand would induce an increase in real wages and the labor supply would fix itself. If there is a genuine labor shortage, excess demand would be channeled into research and development, leading to the invention of labor-saving devices. Conversely, they could also stimulate the fertility rate by offering various incentives, like cash bonuses. Excessive reliance on foreign workers to support elderly Europeans is just another ridiculous Ponzi scheme; invaders would get old, requiring even more workers; needless to say, such infinite growth is ecologically unsustainable. There are limits to Europe’s carrying capacity; as neo-Malthusian ecologists are fond of pointing out, infinite growth with limited resources is an impossibility. A more logical solution would be to eliminate mandatory retirement age, allowing the elderly to work for as long as they wanted. Another serious problem with the fatuous “we need workers to support our elderly pensioners” is that Mohammed al-Baghdadi will not want to support elderly whites when his people form Europe’s next majority.

There is only one plausible reason for elite-managed Third World invasion: demographic aggression against Europeans in retaliation for the horrors of WWII. For centuries, whites were subjected to evolutionary selective pressures that maximized the prevalence of beneficial traits, but removed maladaptive traits from the gene pool. Not only did IQs rise, but high trust cultures fostering social cohesion and co-operative behavior were established. As a result, Europeans were able to rapidly recover from tragedies like the Mongol invasions and the Black Death. In fact, if Europe had been destroyed by a devastating thermonuclear war, the surviving whites would have still been able to recover because of their enormous social and human capital. After a few generations, the population would have returned to replacement levels of fertility and Western civilization would flourish once again.

Sub-Saharan Africans and Middle Easterners are the majority of Europe’s invaders. The sub-Saharan African is known for his penchant for violence and savagery; Middle Easterners are usually inbred hicks. In many Arab populations, the consanguineous marriage rate exceeds 50%. Because of low IQ, many are believers in militant Islam, an ignorant, crass superstition originating in the Saudi desert. As these two groups increase in Europe, Western population genetic structure will change for the worse, making it harder for Europeans to recover from tragedy. If the percentage of Africans and Middle Easterners becomes high relative to whites, white resilience in the face of tragedy will eventually disappear. Changes in the white race’s underlying genetic structure are irreversible, unless vigorous negative eugenic action is taken. By flooding Europe with Third World invaders, globalists are destroying the cradle of Occidental civilization, something the Mongol Hordes and the Soviet communists were never able to accomplish.
 

III: National Socialist-occupied Europe
vs. globalist-occupied Europe

In their propaganda literature, the National Socialists said they opposed the “big capitalism” of the “American economic system,” the globalism of the interbellum years. In the 1932 pamphlet “German Farmers, You Belong to Hitler!,” they warned that global expansion of American capitalism would turn the world into a “giant trust” concerned only with “profits and dividends”; man would be enslaved to the empty “slogans of progress, technology, rationalization, standardization.” The final aim of American “big capitalism” was “the world dictatorship of Jewry” through “parliament and the swindle of democracy.” National Socialism and globalism were diametrically opposed; only globalists promoted white genocide, whereas the Third Reich was preoccupied with issues of white racial survival.

Whatever destructive impact National Socialism had on the world stage was actually quite small, at least when compared to the destructive impact of contemporary globalism. The National Socialists, some of the most genuine European nationalists in Western history, treated their citizens with far greater compassion than the current hostile elites of Western Europe. The National Socialist party’s large-scale public investment in make-work schemes, the building of new autobahns and land reclamation, stimulated economic growth. Through these policies Germany managed to escape the Great Depression; by 1939, unemployment was almost 0%. National Socialists provided their citizens with one of the highest living standards in the world; at no point did they ever seek to exert negative pressure on real wages and living standards by artificially increasing labor supply. German racial hygiene was improved through eugenics; this meant euthanasia for the genetically unfit and Lebensborn, the controlled breeding of racially pure Aryan children. Through legislative policies and material incentives, the German fertility rate was increased. Abortion and birth control measures were outlawed, except for those deemed “useless eaters”; free money and food were given to women who had children. Women who had 6 or more children were exempted from paying income tax; those with 8 children or more received a Mother’s Cross made of pure gold, one of the Third Reich’s highest honors.

The barely disguised, murderous anti-white hatred of globalism makes it a far more destructive force than National Socialism. Globalists support Third World invasion because it reduces white fertility, the result of lowering wages and rising housing costs because of excess demand. The removal of economic opportunities for indigenous whites through outsourcing is considered a humanitarian duty. Third World invasion has other negative effects on whites. In Frank Salter’s On Genetic Interests (2003), territories monopolized by “ethnies” are said to have very specific carrying capacities; if Great Britain’s maximum carrying capacity is 120 million, but is currently occupied by 60 million whites, the addition of 60 million non-white aliens would prevent indigenous Britons from increasing their numbers beyond 60 million. The presence of genetically distinct Third World invaders would result in substantial losses in white ethnic genetic interests. The disappearance of the white man’s distinctive racial traits would genetically transform the population. This is genocide through race replacement and miscegenation.

Compared to the Third Reich’s environmental impact, the globalist regimes of modern Europe are far more destructive. As most population growth in globalist-occupied Europe is both artificially induced and massive, there will be overcrowding, significant material scarcity and increased carbon emissions (cause for concern among those convinced by the scientific evidence for global warming). Exponential population growth in a finite territory always harms ecological sustainability; available resources for the next generation of whites would be substantially reduced.

German National Socialists tried to preserve, increase and enhance Western Europe’s white population. The globalists, on the other hand, actively seek to destroy Western Europe through physical and cultural genocide. Their favorite leftist weapons, feminism, multiculturalism and non-white invasion, will reduce indigenous whites to a minority. This will eventually lead to race extinction through miscegenation and race war. The end result of globalism will be far more destructive than the World Wars combined; at least under National Socialist rule, Western Europe would have survived and flourished.
 

IV: Globalism: more dangerous than
National Socialism… and Communism?

Cultural Marxism is the ideological foundation of contemporary globalism. This is the belief that racial and sexual inequality are caused by social oppression. Marxist ideology has informed all modern attempts to socially engineer humanity to reduce inequality. Since equality does not exist in nature, Marxist social engineering of egalitarian outcomes will always lead to mass murder and genocide. In The Black Book of Communism (1999), Stéphane Courtois and other European academics estimated communism’s death toll at 85 million to 100 million individuals during the 20th century, as opposed to the 25 million noncombatant fatalities attributed to the National Socialist regime (other sources generally place this at approximately 11 million). Whatever one thinks of the politics of the Third Reich, they were at least grounded in the scientific realities of neo-Darwinian biology, which is why they were far less destructive and far less murderous than communism and that other Marxist-derived ideology, globalism.

Interestingly enough, the greater internal weaknesses of communist regimes like the Soviet Union made them far less dangerous than their globalist counterparts. The inability of the centrally planned economy to efficiently allocate resources, as well as military expenditures vastly in excess of consumer goods spending, among other reasons, led to Soviet collapse in 1991. Cultural Marxist propaganda combined with neo-liberal capitalism is far more economically sustainable than Soviet communism. At least communist ideology did not ruin ordinary Russians by destroying their way of life and culture. The Soviet version of multiculturalism, the ethnofederal model, never dissolved Russian ethnic identity to replace it with a deracinated, faceless Homo sovieticus. On the other hand, the purpose of globalist multiculturalism is total destruction of Europe by erasing its indigenous culture and reducing indigenous whites to a minority, finally wiping them out through miscegenation and race war. If there is no anti-globalist revolution in the near future, this policy will continue indefinitely, until whites one day go extinct.

At least Russians were able to emerge from Soviet totalitarianism with their racial health still intact.
 

V: The 20th century’s greatest tragedy

Let us envision an alternative scenario where the Axis powers had emerged from WWII as the victors.

National Socialist-occupied Europe would stretch from the Pyrenees to the Russian Far East. There would be destruction, but far less than the wave of destruction unleashed by hostile globalist elites. Whites would be able to quickly rebuild and replenish their numbers through natural increase. Most importantly, their population genetic structure would remain intact. The National Socialist totalitarian regime would eventually crumble, as no system of governance endures forever, replaced by some other form of government promoting white racial interests. Obviously, there would be no globalism, multiculturalism or Third World invasion.

National Socialist eugenic policies would make Europeans stronger and healthier; this would increase their capacity to maintain and advance their own civilization. Because the Soviets were defeated by the Wehrmacht at Stalingrad in 1943, there would be no Cold War. If there is a Cold War between the Third Reich and the United States, the aim of American foreign policy may be “containment” of National Socialist power and influence in the Americas. If North America’s hostile elite embraces multiculturalism and Third World invasion following an Axis victory in WWII, dissident whites would at least have a safe haven to flee to; they would also have a base of operations to conduct covert anti-globalist activities against Washington.

An Axis victory in WWII would mean that whites would not be under attack, as they are today. By shielding their citizens from the genocidal race-mixing propaganda of the globalists, Soviet communism inoculated Eastern Europe from the twin pathologies of multiculturalism and non-white invasion. National Socialism would naturally have been far more effective at preserving white racial purity. An all-white Western Europe would be able to pick up the pieces when North America’s globalist regime inevitably collapses and devolves into both civil and race war, perhaps installing a sympathetic National Socialist government in Washington.

The Allied victory in Europe was a colossal mistake; the wrong side had won the war. The forces of darkness, represented by the liberal-leftist regimes of Roosevelt (later Truman), Churchill and Stalin, had triumphed over the racial and national freedom offered by the Italian fascists and German National Socialists, the real would-be saviors of Europe. Although not obvious then, this has become blindingly obvious now. Céline’s pronouncement on the fate of Western civilization remains prophetic: “Europe died at Stalingrad… After that you can say that white civilization was finished.”

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Two historical lies are demoralizing the white peoples: a millennial lie about Christianity and a more recent lie about the Second World War.

See the masthead of this site to understand Judeo-Christianity, and also the Hellstorm Holocaust that the Allies perpetrated in Germany: the best-kept secrets in History!

Published in: on March 1, 2019 at 12:20 pm  Comments (1)