Honest self-criticism

Any politically savvy European-American knows how utterly distracted, gullible and willfully stupid, I said willfully stupid, so many millions of European-Americans are. I apologize if this sounds harsh, but anyone with a degree of insight can see it. If this country is in a hopeless situation, the first reason is the cowardice, ignorance, and lack of integrity deep inside most of us European-Americans, myself included.

My God, if we can’t even face the truth of our condition, then why concern ourselves with others, including leftists and the corrosive groups like the ADL and others aligned against our best interests. The absolute crap that has been going on against European-Americans and that has remained unanswered by them is nothing less than shameful, not to say an outright sin!

—A comment in this thread

Published in: on March 21, 2015 at 10:42 am  Comments (3)  
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On Yockey’s America

by Michael O’Meara

O’Meara’s essay shows beautifully why we believe that the relations between Murkans and Germans lie at the deepest level of the rabbit hole to understand the West’s darkest hour.



The “Judeo-African cacophony” mesmerizing the jitterbugs on the dance floors of the Thirties was part of a larger program to debauch the conservative Christian rhythms of American life. Such at least was the argument Francis Parker Yockey made in his first published work, “The Tragedy of Youth” (1939).

In this early piece, full of promise and prefiguring aspects of his later critique of American life, the 22-year-old Yockey depicted an America whose youth had begun to keep step with the intonations and inflections of its Jewish bandmasters. Besides the folly of their un-European cavorting, Americans, he thought, were acting out the worldview of an alien-minded minority in control of the country’s media and entertainment. Drinking, smoking, and other bad habits glamorized by Hollywood became, in this spirit, marks of sophistication; sports were fetishized; public opinion was shaped and reshaped to legitimate machinations of every sort.

More seriously, God was “replaced by lust, the priest by the psychoanalyst, and the hero and heroine by the promiscuous lounge-lizard and the glittering harlot.” For the more educated, there were books and magazines promoting class war, racial equality, and anti-European (especially anti-German) hatred—aimed at destroying “whatever exclusiveness, national feeling, or racial instinct” still part of the American people.

Institutionalizing these subversions, Roosevelt’s New Deal, the granddaddy of the present anti-white system, took on debts and obligations favoring the Left forces—themselves puppets of the international financiers and bankers responsible for the deception and dissimulation entrancing the jitterbugs.

Against this backdrop of cultural distortion, usurious state policy, and agitations favoring causes alien to American affairs, the country’s youth, Yockey claimed, was being conditioned to fight as conscripts in liberal, Jewish, and Communist causes inimical to their national interest.


The True America

Basic to Yockey’s understanding of America was his belief that it was, at root, an integral and organic part of Europe. Whenever he spoke of “the true America,” as opposed to the America that had been taken over by the “culture distorters” and become “the enemy of Europe,” it was the America that had originated as a European colony—the America whose “culture” was a branch of Europe’s High Culture—the America whose people still bore traces of the noble, heroic, and Gothic character of their ancestors.

“All colonials,” Yockey felt, “have a certain plane of their being which is susceptible to the centripetal attraction of the mother-soil.” For they share a common history with “the parent-organism”—no matter how much the distorters might insist otherwise. The true American—i.e., the American whose highest loyalty was to his “mother soil and father culture”—thus instinctively isolated himself from all efforts to betray Europe: like French Canadians and South African Boers who refused to be conscripted by Washington in the Jews’ war against the Third Reich.

A child of European, especially German, culture, Yockey alone among American anti-liberals saw that America’s origin had tied its destiny to that of Europe, and that no matter how many cities the colony built, no matter how many millions of automobiles it turned out every season—no matter, even, how successful it was in reducing Europe to rubble and occupying it—no matter, it (the colony) would never, not in a thousand years, surpass the achievement and destiny of its mother soil and father culture.

To even think it was philosophically absurd.


The Culture of Distortion

Given their shallow culture and the dismissal of the tradition to which they were heirs, Americans were particularly vulnerable to the corrosions of 19th-century rationalism and materialism. Relatedly, they were an easy mark for “culture aliens”—for a world governed by money was a world indifferent to a man’s qualities. Foremost among the culture-aliens were the Jews: product of Spengler’s “Magian” culture, instinctually hostile to the European spirit, and bent on revenge.

In their counting houses, Americans would invariably overlook the Jews’ otherness, though they were of a different “Culture-Nation-Race.” Even before the War of Independence, they treated Jews as Europeans—Jews who had been shunned, ghettoized, and seen by most Europeans as an evil to be avoided.

Beginning in the 1880s, the Jews (these inassimilable aliens rejected by Europe’s High Culture) began their invasion of America. By 1905, they were already a power, evident in fact that the United States, for the first time in its history, severed diplomatic relations with Russia on account of the “anti-Jewish pogroms” that had followed the Russo-Japanese War.

Through its financial acumen and early control of media (the press, movies, radio), and in alliance with the native forces of decadence and degeneration, Jewish power in the New World grew at an unprecedented rate.

In a country where “mass-thinking, mass-ideals, and mass-living prevails,” Jewish propaganda (in the form of advertising, fashion, and a hundred other things) effortlessly reshaped the American consciousness, propelling the jitterbugs onto the dance floor of their world-conquering schemes. Stories of German sadism or Orson Wells’ Mars invasion were peddled with similar success, just as “the ethical syphilis of Hollywood and the spiritual leprosy of New York” infiltrated the larger cultural body.

In 1933, the year of the European Revolution, the Jews acquired outright political control of the United States—something that a thousand years of effort had failed to achieve in Europe.

From this point forward, “the formation of the Jewish-American Symbiosis begins.” Swarming into Washington, Jews and their “sub-American” contractors started dissimulating the Jewish world view and “bringing under control every factor of public expression.”

All who resisted were to be purged or ostracized.

Then, as the country’s racial instincts were worn down by the distorters, America (in accord with the policies of its liberal state and in the programming of its Culture Industry) assumed “a Jewish countenance” in its relations both with the rest of the world and with itself.

For Yockey, Franklin Roosevelt, “the monster who made of his life a study in infamy,” was a creature of the Jews, just as his New Deal was bent on Judaifying American government and society, promoting, as it did, principles of tolerance and universal brotherhood, which were further developed by Rockefeller-funded social-engineers intent on morally disarming the American people.

In this, the prescient Yockey might be criticized for confusing Jewish supremacy with the increasing Judaification of American society (which Matthew Arnold had warned of in the 1860s), for Jewish power in America was arguably not consolidated until the late 1960s (even if its secular low-church market, in making money the ultimate standard, had already Judaicized American life and sentiments).

That Roosevelt, in October 1937, began to maneuver the United States into the coming world war and that this war would be a war of annihilation—i.e., the sort of war fought between racially and culturally alien, rather then related peoples sharing the same civilization—was further evidence, in Yockey’s eyes, of Jewish hegemony and the Jews’ genocidal hatred of Europe.

Despite a certain exaggeration of Jewish power in this period, Yockey was nearly alone in seeing that the United States had become an anti-European power bound to the Jews’ vengeful compulsion to suppress Europe’s destiny.

Unlike other American anti-liberals, anti-Semitism for him evolved, rapidly and logically, into an anti-Americanism.


The Enemy of Europe

As long as America had been ruled by men of European Christian stock, it remained “a European colony.” But the America “distorted by the Revolution of 1933” (a revolution carried out by the allegedly Jewish-dominated New Deal), was now lost to Europe.

America’s Jewified anti-Europeanism was especially evident in the Second World War and in its subsequent occupation of the Continent. For if the United States had possessed a proper ruling class, a tradition, and a regalian state, it would have stayed out of the Second World War, which became a defeat not just for Germany, but for all Europe—and thus, ultimately, a defeat for the true America.

Under its new Jewish-American regime, Washington after 1933 was instrumental in preparing the way for another European civil war—a war it would wage as if the enemy (their European kinsmen) weren’t human. Instead of being the great moral crusade against the absolute evil of fascism, the war in actuality represented a giant step toward the Judeo-plutocratic inauguration of a New World Order, based on American open markets and American economic practices.

To this end, American bombers (supported by their British vassals) reduced every German city to a heap of rubble, intentionally targeting heavily populated working-class residences—that is, “homes and families”; cities in France, Belgium, Holland, Italy, and Eastern Europe were also bombed, adding further hundreds of thousands of civilian casualties to US “kills”; American fighter-pilots similarly sought out civilians to machine-gun and terrorize; vast stores of equipment and armaments, often denied to American troops, were supplied to Soviet Russia to defend the Communist state and encourage its penetration into the heart of Europe; and throughout this most barbaric and punitive war in the white man’s history, the Washington regime talked incessantly of the enemy’s “war crimes” and its “inhumanity.”

Yockey blamed America’s dishonorable conduct in the war on the culture-distorters, whose “motivation derived from the deep and total organic irreconcilability between a High Culture and a parasitic organism” (though I suspect that the country’s latter-day Puritans, given their tendency to dehumanize the enemy, ought also to share a large part of the responsibility).

Even after the guns were silenced, America’s “ghastly dishonor” continued. With the Red Army occupying Eastern Europe and the US Army Western Europe, the looting, raping, pillaging—and ethnic cleansing—began.

The Soviets plundered everything not bolted down; the greatest mass rape in Western history occurred in what became “East Germany”; and 16 million East-European Germans were forced to abandon lands and homes they had inhabited for centuries, two million of whom (mainly the very old and the very young) perished in the process.

With greater discrimination, the Americans raided German patent offices, steeling their superior technology; they rounded up their rocket scientists, confiscated the libraries they hadn’t burned, and made off with priceless art works. German women, most on the verge of starvation, were not subject to mass rape (except by black American and French African troops), but their favors could be had for a half-dozen eggs, some cigarettes, or a few chocolate bars.

If this weren’t enough, the culture-distorters (whose “fury had been heightened by the European Revolution of 1933”), along with their American accomplices (especially the budding military-industrial complex), introduced large-scale starvation, abused POWs (several million of whom died as a consequence), hunted down anyone who failed to bow to the new conquerors, and imposed laws with ex post facto application.

Adding insult to injury, the “American world-clown and the sadistic Jew” then endeavored to “re-educate” Europeans in the arts of anti-fascism, mammon-worship, and democracy (i.e., “the corruptibility of the government by private wealth”).

The war for Yockey represented a categorical defeat for the “true America”—and a total victory for the Jews over Western Civilization.

Since 1945, the two sides of the Atlantic have ceased to share the same inner experience of feeling, for it was essentially a war against Europe. European Americans who supported it, Yockey contended, were traitors—inner enemies of their own culture.

Then, after being reduced to “a beggar colony of America,” Europe’s pre-1945 elites were replaced by “Michel elements” (liberal philistines embodying “the sum of European weaknesses”), who could be trusted to do the Jews’ bidding.

In the name of democracy, press rights and free speech were henceforth abrogated; political parties were required to obtain licenses; any expression of nationalism was criminalized, just as all anti-liberal formations critical of the occupiers’ regime were driven to the political fringe.

America-Jewry in this way sought to sever Europe’s roots, suppress her will to power, and deprive her of a sense of destiny.

In no meaningful political sense did Europe, in fact, continue to exist after 1945, thanks almost entirely to this monstrous entity with the Jewish head and the American body.

America-Jewry’s anti-European vengeance was especially evident in comparison to its generous treatment of defeated Japan.

Indeed, the entire nonwhite world was soon made to know that the United States had conquered Europe and that the colored outer-revolt, encouraged by the distorters, was ready, at last, to triumph over its former white masters. More than Soviet Communism, Yockey argued that Jewish-controlled America was the “enemy of Europe.”

And this made America an enemy of “true America,” for the Jewish idea of America—as a land of immigrants, creedal propositions, and universal brotherhood—stripped it of any “national-spiritual significance” it may have once had, doing so, ultimately, for “the enslavement of the world by big business.”

Every European-American loyal to his ancestral homeland—loyal to his own inmost being—was, Yockey concluded, duty bound to be disloyal to what America had become (even as he struggled to return it to Europe).


The American Vabanquespieler

Yockey believed the 19th-century Age of Materialism and Rationalism, which had shaped America’s cultureless civilization and opened the way to the culture-distorters, came to an end with the First World War (1918), as a new age struggled to succeed it—a new age that would be animated by the same primordial sources that had brought about the European Revolution of 1933.

If not for America-Jewry’s Old Testament war on Europe, German-Prussian Ethical Socialism (in rejection of liberalism’s individualistic Reign of Quantity) would have inaugurated a New Age of Authority, Discipline, and Faith, bringing the whole world under Europe’s influence. Instead, the very opposite occurred.

But even though the America of the culture-distorters had emerged victorious from the war, it changed not in the least the fact that America (this apotheosis of the 19th-century rationalism and materialism born of liberalism) still represented the past—and the past, Yockey held, could never defeat the future latent in Europe’s High Culture.

The barbarian victory of America’s 19th-century capitalism over the Germans’ Ethical Socialism had, indeed, already spread chaos and disorder throughout Western Civilization, heightening the imperative for a revolutionary transformation.

* * *

For the Vabanquespieler, the creation of a new European order (in the form of a continental imperium stretching “from Galway to the Urals”) would entail a great, heroic undertaking, as the White men of the West—in allegiance to a new transcendent idea—rallied to overthrow an exhausted, putrefied, but nearly insurmountable Jewish-American system.

The Last Men of America’s consumer paradise may think that the barbarians and the distorters had tamed the forces of history and quieted the demands of destiny, but the American apostate knew better. He also knew that Americans could do better.

Thus inspired, the Vabanquespieler stood against the Jewish- dominated, liberal-capitalist, anti-European Mammon System that had become America.

In anticipating the next cycle of Western Destiny, Yockey’s life work has bequeathed to European Americans a legacy affirming that “the old Gothic religious idea” is still latent in them and that the 21st century will be an age of European peace and order, if they are willing to fight for it.

The “American ideology” may therefore have no future, but “the soul of the American people,” born of Europe, has.


Michael_O'Meara

Editor’s note:

The above piece has been excerpted from Michael O’Meara’s “The Jitterbugs & the Vabanquespieler: On Yockey’s America” (The Occidental Quarterly, Winter, 2010-2011).

Animals

By that standard most people are simply animals—thinking animals, but still animals, without the essence of humanity.

William Pierce

For those who don’t believe Whites are capable of imposing this madness on themselves, I will point to France during the French Revolution which abolished slavery in the name of the “Rights of Man” and made every Negro a citizen of the French Republic.

Hunter Wallace

 
eugne-delacroix
 
Together with niggers and sand niggers, Frenchmen and Frenchwomen, as a massive reaction against the killed, far-leftist journalists, have been waving today the flags of every nation on the streets, chanting the ethno-suicidal slogans “Liberté, égalité, fraternité!” (remember that their Revolution guillotined blonds) and “Pour la démocratie, l’égalité, les libertés. Combattons tous les fascismes!” that mark the modern West. These shocking images of the current Zeitgeist that afflicts not only Paris and France but the Western world certainly count for a million words…

To grasp what has been happening to the white peoples—left-wing psychosis from the French Revolution to the present day—one must read Pierce’s Hunter. This was his second novel, which first edition appeared on December 1989, two hundred years after the Revolution. See for example this specific passage, or all of my excerpts here.

In one of the above-linked passages, and also in Who We Are, Pierce said that History has an enormous inertia. This, in my opinion, beautifully explains the psyche of these white animals and their herd behavior including the Frenchmen, both contemporary and those who started the mess a couple of centuries ago.*


___________________

(*) “The French Revolution soon took a sub-racial undertone—often it was enough to have blond hair to be declared a noble and be beheaded. This was taken to an extreme under a bloodthirsty period known as the ‘reign of terror’ and led to civil and foreign wars for ten years” (from chapter 26 of March of the Titans: The Complete History of the White Race).

Etiology

Or:

Why do some westerners hate the West?

The book I am presently writing will ponder on subjects touched in Kevin MacDonald’s piece, “Psychopathology and Racial Self-Hate among Whites”: that some adult whites hate the West as a pathologic defense mechanism, or displaced reaction, against earlier abuse as children.

I’m writing it because today’s suicidal ethos throughout the West is unimaginably deeper than anything that the common white nationalist has glimpsed. While pundits are good in describing part of the etiology of western decline, especially the Jewish question, with the exception of Tom Sunic they are clueless about the primary and the secondary causes of white decline: capitalism and Christianity (my most recent entries on these subjects can be read here and here).

In addition to capitalism, Christianity and the Judeo-liberal media, the most extreme cases of self-hatred can be traced back to the way some of us were raised by our parents, and the defense mechanisms we unconsciously built in response to the family dynamics. Although I believe this is the universal cause of extreme self-loathing, in the sense of aversion towards our parents’ culture, in a 2009 series originally written in my mother language I used a single case-study to illustrate why a westerner I interacted with hates her culture to the point of desiring its destruction.

My translation of “Una canaria apañada” can now be read in English at Ex Libris.

Published in: on December 31, 2014 at 10:00 pm  Comments (1)  
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Pierce’s speech the year he died

pierce(Note of June 13, 2014: The thoughtpolice at YouTube has axed the account that harbored this clip, which is why I am now removing what was the embedded YouTube link.)


“Jewish control of the media… is no excuse” for white treason in America (minute 7:27).

“There are several ways one can look at our problems…. One could say that everything is the fault of white American man. We used to run this country. If the Jews have taken over our mass media it is because we (emphasis in Pierce’s voice) let them do it… it is because we let the System become what it is today. So we can blame ourselves instead of the politicians or the Jewish media… We let the Jews and the politicians get away with what they are doing… It is good to look at our problems from every viewpoint (from minute 7:45 to 9:30).

What I liked most of the speech was the very end: a mention about the Holocaust committed by the Judaized allied forces.

On Spain and literature – V

retrato de soledad anaya
 
My Mac broke down again (I didn’t fix it properly the previous time for lack of funds) but I’ll use a borrowed laptop because I’ve read a classic in Spanish literature and would like to say something about it.

Quoting Julio Rodríguez-Puértolas, on page 7 of The Culture of Critique Kevin MacDonald wrote:

A prime example is The Celestina (first edition dating from 1499) by Fernando de Rojas, who wrote “with all the anguish, pessimism, and nihilism of a converso who has lost the religion of his fathers but has been unable to integrate himself within the compass of Christian belief.” Rojas subjected the Castilian society of his time to “a corrosive analysis, destroying with a spirit that has been called ‘destructive’ all the traditional values and mental schemes of the new intolerant system. Beginning with literature and proceeding to religion, passing through all the ‘values’ of institutionalized caste-ism—honor, valor, love—everything is perversely pulverized.”

I confess that I found La Celestina quite boring, but I am not sure if it would be proper to catalogue this comedy—because it is a comedy—as “destructive” in the sense that MacDonald (who doesn’t seem to have actually read it) put it.

en la estacaHowever, it is true that Fernando de Rojas felt alienated in the late 15th century Spain. Some of his biographers even claim that, when Rojas was a bachelor studying in Salamanca, he received the tragic notice that his father, a Jew converted to Catholicism, had been condemned to die at the stake by the Inquisition.

As crypto-Jews usually did, Rojas married a converso woman; i.e., an ethnic Jewess, the daughter of Álvaro de Montealbán. De Montealbán also suffered a trial by the Inquisition and, although Rojas was a very successful lawyer by profession, he was not allowed to defend his father-in-law because Rojas was also of Jewish heritage, and therefore suspicious.

La Celestina was a huge bestseller of the time, even in translations outside Spain, but Rojas was always scared for having written it in his youth and, for forty years, remained silent about his authorship.

See my recent entry about the Spanish Catholic Kings Ferdinand and Isabella, who in 1492 promulgated a law to expel those Jews who didn’t want to convert to Christianity. The Jews who had lived in Spain for centuries had to go and the conversos who stayed became second-class citizens for the next centuries. The mission of the Inquisition was to keep under close scrutiny the conversos and see if they continued to practice their religious ways in secret.

Except for the first act, which was not authored by Rojas but by a non-Jew (either Juan de Mena or Rodrigo de Cota), as I said I found the comedy boring. Whatever the influence of this searing exposé of the Neo-Platonic idealization of women, an idealization so common in popular authors those times such as Petrarch, it probably didn’t go beyond the similar exposé by Cervantes of the chivalric novels of the age. To my taste mentioning La Celestina in the first pages of The Culture of Critique is a little off the mark, especially when taking into account that the most hilarious pages against women were authored by a gentile.

Rojas died in 1541, four years after Pope Paul III granted the bachelor soldiers in America permission to mix their blood with Amerind women. Now that I’ve just read the book I’d say that, although there’s a ring of truth in what MacDonald quoted, it should be obvious that the Spaniards’ lust for gold (see my previous entry about my teacher of literature), together with Catholicism, were the main cause of their racial suicide in the Americas. In those centuries conversos rarely got—as Rojas did—positions of cultural influence in this society that seriously tried to get rid of the subversive tribe. For those knowledgeable of the history of Spain and of Spanish literature, it would be laughable to hear that the book written by Rojas was a factor in the mestization of the New World.

Massive Iberian screw-up

As a postscript to my recent post about why the single-cause hypothesis in White Nationalism is untenable—that is, that “Whites can do no wrong and are the eternal victims of Jewish deceit and aggression”—, let me clarify something I said about the Iberian side of the conquest of America and New Spain in particular.

mestizo kid

(A Mestizo kiddie: the symbol of the Iberian blunder.)

The main culprit of the extremely thorough mestization that took place in the American continent at the south of Río Grande, all the way to the lands of the Incas in South America, was the Iberians’ lust for gold and silver.

That was the main culprit that in this blog I have called, inspired in Wagner and Tolkien, as falling prey of the One Ring or “economics over race” policies. That’s also why, at the very top of this blog, I include an image of the real god of spoiled whites, Mammon.

The second culprit was the Catholic Church that allowed the bachelor Spaniards in the continent to marry Amerindian women with a Pope bull only ten years after the conquest of the Aztec Empire. Christianity in general is blind to racial matters and the Church did not give a damn about the havoc that such bull would cause. (The Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories.)

Those are, in my view, the two main factors that explain how the Iberians massively screwed up the continent.

As I said in my previous post, this case proves that whites are capable of committing ethno-suicide by themselves, without the help of the subversive tribe, the Jews, who were persecuted and dispatched when detected in the three-hundred year period that lasted the Colonial times. (Hernán Cortés was the first to burn at the stake a couple of kikes in 1528, even before the Inquisition was formally established in New Spain.) Yes, it is true that even with such controls some cryptos might have entered spheres of influence. According to one biographer, Bartolomé de Las Casas was of converso heritage, although others refer to Las Casas family as old Christians who migrated from France.

But the larger point is that even if Las Casas (and presumably other cryptos who escaped detection) was of Jewish ancestry, it would be ridiculous to claim that they “caused” the thoroughgoing mestization that, with time, ruined the genetic pool of the conquerors.

Bernal_Diaz_del_Castillo

If you want to breathe the zeitgeist of New Spain I would highly recommend reading the primary sources, starting with the stupendous chronicle of Bernal Díaz del Castillo (d. 1585), The Truthful History of the Conquest of New Spain, i.e., the conquest of Mexico-Tenochtitlan. Bernal was a foot soldier and fought with Hernán Cortés during the conquest of the capital of the Aztec Empire.

You will breath in The Truthful History, right from the beginning of the history of post-Columbian Mexico, how gold and religion provided the zeitgeist or axis around which the Iberian dominion over the Americas would move. Whatever happened in this large part of the American continent it had nothing to do with Jewish subversion. It was the Spanish and the Portuguese doing it to themselves. But judge it by yourself if you are interested in history. Read the primary sources that have been translated to English.

On Carolyn and Tan

Or:

Blaming the Morlocks, sparing the Eloi

For those who don’t believe Whites are capable of imposing this madness on themselves, I will point to France during the French Revolution which abolished slavery in the name of the “Rights of Man” and made every Negro a citizen of the French Republic.

Hunter Wallace



I have listened to the recent show on The White Network hosted by Carolyn Yeager and my ol’ friend Tanstaafl (Tan). The show was a reaction to Kevin MacDonald’s article on The Occidental Observer: a summary of a collection of papers of the journal The Occidental Quarterly or TOQ about white pathology.

I have to say something about the show. In the first place, I see that after the debacle of the last year Tan—and I must steal a sentence from Franklyn Ryckaert—is still incapable of seeing the difference between guilt tripping by Jews and honest self-criticism by Whites. Tan still seems to think that self-criticism by Whites is nothing but interiorized guilt tripping and he proceeds then to proclaim the total innocence of Whites. Jews are the only ones who are guilty of white decline, and anyone who suggests that Whites have a responsibility of their own is deluded. He calls that “delusion” the “suicide meme.”

Judge it by yourself, visitors. Listen the show and tell me if Tan continues to identify honest criticism with guilt tripping.

This of course reminds me the recent exchange between Tan and Greg Johnson at Counter-Currents, where Johnson said:

If the problem is a coalition of minorities who are “in most cases” but not always Jews, then it really is more accurate to refer to them as minorities than as Jews, isn’t it? Thus your desire to find-and-replace “minorities” with “Jews” betrays a certain monomania and lack of scruple.

Sort of like my Baptist cousin who tries to shoehorn Jesus into every conversation. It is very low-churchy to clamp down on “one thing needful,” insist on discussing it even when it is not appropriate, and then to bitterly accuse people of being evil when they draw back from you, or simply exceed your narrow range of interests.

I don’t like that about you.

Understandably Tan became chagrined about this sharp comment and reacted on his blog Age of Treason saying that Johnson is no longer welcome to republish Tan’s articles.

Back to the Carolyn show but keeping in mind the exchange that resulted in the recent distancing between Johnson and Tan. When Carolyn said something Tan mildly criticized her that she was using “the passive voice.” Tan is a reductionist, like Johnson’s cousin, and wants to use the active voice. That’s why Tan made it very clear in the show that he doesn’t like MacDonald’s term “white pathology,” and it struck me that at the beginning of the podcast Tan always referred to MacDonald as an “expert in psychology,” never as an expert in the Jewish Problem (JP). This is remarkable because MacDonald is the foremost expert on the JP, and Tan only an amateur. (As a professor with tenure MacDonald has been a full-time researcher for a while and people like us, who have to make a living elsewhere, cannot compete with that.)

Carolyn started then to mention, one by one, the authors who contributed to the TOQ issue about “white pathology.” Tan commented that he disliked the phrasing of one of the first authors mentioned by Carolyn, that today’s liberalism “is rooted in equality” because, Tan maintained, the Jew-controlled media bombards us all the time with such message. But that just begs the question. The disturbing fact is that precisely because whites elevated the notion of equality by the end of the 18th century to the level of a civil religion, the Jews were gradually empowered throughout the 19th century.

As far as I know, Tan has not tried to take issue with the many articles by Hunter Wallace on Occidental Dissent. Wallace started the now abandoned blog Antisemitica and in my opinion is fairly aware of the JP. Wallace now believes that the Yankees of the last centuries and the French Jacobins were basically on the same page of the Jews as to white dispossession (what we call “assisted suicide”).

Napos-big-blunderIt seems to me that Tan commits exactly the same fallacy that the blogger Lew commits when challenged about precisely those roots that show how liberalism was originally a white phenomenon. Lew wants to count serious history since 1910, after the Jews were already empowered, something that misleads his readers by giving the impression that the subversive tribe empowered itself.

Like Carolyn, Tan doesn’t say a peep about the role played by Christianity in the development of suicidal universalism or suicidal out-group altruism. In fact, in Carolyn’s show he did exactly the opposite. About the TOQ contribution of the blogger who goes under the penname of Yggdrasil, Tan disliked it too because Yggdrasil wants to go to the roots (that’s well beyond 1910). Tan commented that pondering into the remote historical past “is a form of escapism” because “now it is Jews running the show,” and added in pretty sarcastic tone that it is silly to go back as far as the French Revolution and—the horror—up to the times of Rome so that these intellectuals “can find excuses for the Jews.”

I very much doubt that the motivation of the TOQ contributors is excusing the Jews. As Aristotle said, to have a profound grasp on a subject one must delve deeply into the past. Few sentences by Greg Johnson have been more illuminating to understand what I have recently been calling the Aryan Problem (economics over race) than Johnson’s phrase, “In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.”

Click on the pic of Mammon at the top of this blog and then click again on the Kenneth Clark epigraph. Follow the white rabbit to dismiss the single Jewish-cause hypothesis. But Tan labeled all of this historical pondering in TOQ as “lame,” which misses the whole point of bicausalism that in this post I’ll define as you need two to dance tango, the Morlocks and the Eloi.

Like the TOQ contributors, my motivation has absolutely nothing to do with excusing the “Morlocks.” If we use as a metaphor the novel by H.G. Wells, The Time Machine, I would say that my motivation is to try that the Eloi wake up.

Remember the 1960 film that adapted Wells’ novel for the silver screen? When George (Rod Taylor) spots young blond people by a river, a woman, “Weena” is drowning but the other Eloi are indifferent (I would call this “white pathology”). Later in the film George is outraged by the Eloi’s apathy and finds out that they’re mere cattle for the anthropophagus “Morlocks.”

time machine 1

What Tan and many others in the American pro-white movement don’t want to see is that today’s whites are behaving like the Eloi. We are in this mess because the masses of whites are basically animal conformists. See the insightful quotations by Rockwell, Pierce and Hitler in my previous post. They’re absolutely essential to understand the viewpoint of The West’s Darkest Hour.

I must acknowledge that in the show Carolyn sounded more reasonable by blaming, together with the Jews, the liberal Whites. But Tan made it clear in the show that he disagrees with the use of that word, liberal. “It is hard to blame the poor white people,” the Eloi. According to Tan, all blame should be laid on the feet of the Morlocks.

Tan also said that white behavior comes from the current Zeitgeist, and that the white traitors are just opportunists. But the central question in this darkest hour of ours is, again, who empowered the Jews. My educated guess is that Tan and those who think like him will always avoid this question.

“Don’t they deserve some blame?” asked Carolyn. At least Tan acknowledged that a specific acquaintance of Carolyn’s that she mentioned was not forced by the Jews to harbor such traitorous thoughts. Then both talked about Jared Taylor and his concept of “pathological altruism” among whites but the Taylor case is problematic because he tolerates Jews in his conferences. Suffice it to say that at least Tan conceded that white altruism “may have biological roots.”

About the article that MacDonald himself wrote, Tan commented (remember that I don’t know shorthand):

My reaction was negative. Look at these white people who acted like idiots! [sarcasm]… He specifically identifies Christian philanthropists. The point I’d like to make… [is that even as far back as] 1861… to neglect to mention the Jewish influence in that kind of thinking and its influence on Christianity is a mistake.

In other words, Tan leaves Christianity off the hook. Only Jews are to be blamed. He has never replied to my very iterated argument that here in what used to be called New Spain the Inquisition, already familiar with the Jewish tricks at the Iberian Peninsula, persecuted the crypto-Jews; that New Spain was the first Judenfrei state in the continent, and that even sans Jews the Spaniards and the Creoles managed to blunder on a continental scale to the point of destroying their gene pool with Amerinds and the imported Negroes.

Hardly the Jews can be blamed for what happened here or even at the Iberian Peninsula. It was clearly a case of white suicide sans Jews.

If you don’t like to read my posts on New Spain, Spain or Portugal because you might fear that I may have distorted information on a subject that Americans have little interest, go to Occidental Dissent and see the posts by Wallace that prove that, long before the Jews took over the US, a specific form of evangelical Christianity plus the Enlightenment of the founding fathers already contained the roots of suicidal liberalism.

Let my finish this entry with yesterday’s quotations by Spandrell on an interesting exchange at Counter-Currents:

And yes, Jews are evil, but it’s the white elite who brought them in, as it has been since the early Middle Ages. You can hate Jewish chutzpah, but blaming them isn’t going to solve much, because: you can’t remove them, and even if you sent them all to Madagascar, it wouldn’t solve the problem of white leftism.

That’s more or less the idea. The Dark Enlightenment is about studying leftism per se. You might believe leftism is a jewish conspiracy and in their absence whites would suddenly arise as a sane and anti-egalitarian ethnicity. We disagree.

Not that white polities wouldn’t be awesome: personally I’m all for ethnic segregation. But as a European let me tell you that it’s not that easy.

And later on that thread he added:

I apologize if I misrepresented your views on the Jewish Question. I’m aware of Kevin MacDonald’s work and find little to disagree with, but it’s hard to blame the parasite when the host has developed a symbiotic relationship with it. Still I just think focusing on the Jews is a waste of time, people get emotional and discussions are seldom productive.

Which is why this blog focuses on the Eloi.

The new god of the Romans

“Why were you so ungrateful to our gods
as to desert them for the Jews?”

—Julian, addressing the Christians

Julian

Whites have been nuts for a long, long, long time. In a film or documentary about the times after Julian I listened a pagan character saying “…the new god of the Romans” in the sense that this new cult (Christianity) was a curious fad of the eccentric invaders.

Just as the Roman Christians of the first centuries were clueless about the utter craziness of adapting a new god—stealing the god from the subversive tribe only meant schizophrenizing themselves—, today’s whites are just as crazy about the uttermost toxicity of their new religion, Liberalism. And I find it a little embarrassing that it had to be a Jew, Lawrence Auster, the one who nailed the underlying principle of Liberalism.

A new god, or rather a secular incarnation of the previous one, has infected the white psyche since the French Revolution, which equalized everyone in the name of the “rights of man” and made every Negro a citizen of the French Republic.

The same at the other side of the Atlantic. I have already quoted Mark Weber but since he explains my point so clearly, his words merit re-quoting:

Americans pride themselves of not having an ideology (“We are not fooled by fascism, communism or Nazism or any other ‘isms’”). Well, in fact, America does have an ideology. It has a kind of core idea and a core narrative of itself that is widely accepted by Americans, whether they call themselves conservatives or liberals. And it is so engrained in the American mentality that it is not often expressed very openly.

The core of the American ideology is in the birth certificate, as it were, of the United States of America, the Declaration of Independence. You all know that the Declaration of Independence lays out, I think, what Americans assume about what this country stands for, what it really means and in cases of doubt we turn back to it: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” And to this end “Governments are instituted.”

Now that’s an essential kind of belief that Americans more or less accept. Liberals emphasize much more than conservatives the equality part of that. And conservatives tend to emphasize the point of individual life, liberty and the pursue of happiness. That is a very core kind of thing and with that there is a kind of narrative of American history.

The narrative of American history is that although it’s true that we didn’t have real equality when America was founded that is what we are aiming for: that’s our goal [emphasis in Weber’s voice]. And it is true that our founding fathers did not practice it well. But we are all trying to practice it. We are trying to reach that goal, that goal of real equality.

In his speech Weber also said that in keeping with that goal in the past, Americans, the archetypal liberals in every sense of the word, decided that distinctions between Christians and non-Christians were not very important and stopped discriminating against the latter. That was not necessarily a bad step but then, an artificial equality between women and men was enforced by law. And with time the same happened with Jews and finally with the Negroes and other non-Whites, who became empowered in America in ways that even the Founders would have found unconceivable.

Presently it is turn of the fags. Quite a few white nationalists are tolerant on this behavior because, like the Aryans who abandoned Apollo for a Semitic god, they also ignore that this fad is one of the last in a downward spiral. What’s next? Tolerating pedophiles? Those who commit bestiality? Keep Alexis de Tocqueville in mind: “The desire for equality becomes more and more insatiable as equality increases.”

Egalitarianism, the new god of the white peoples, is the quintessence of liberalism: which was concocted by well-intentioned whites but as crazy as the Christians who demolished the pagan temples, burnt the libraries and shattered the sculptures that represented our true soul.

Quotable quote

“Our problem is us, not the Jew.”

—Farnham O’Reilly

Published in: on November 15, 2013 at 10:36 pm  Comments (8)  
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