What ‘The Turner Diaries’ is all about

by William Pierce

It is important for us to understand that one person is not a Methodist and another a Catholic and a third a Marxist as the result of any rational process—at least, not in the vast majority of cases, although there are individual exceptions.

That is, one is not a Methodist because one sat down and studied the Methodist doctrine, compared it with other doctrines, and decided that Methodism was what made the most sense. One is a Methodist, generally, because one’s parents and neighbors were—that is, out of an entirely unreasoning desire to conform, to believe what one perceives that one is expected to believe. John Wesley undoubtedly was an exception to this rule, but very few other Methodists have been.

There has been strong resistance to accepting the implications of this important facet of human behavior. People seem to want to believe that we are all quite rational, when most of us aren’t. For our purposes, the implication of the fact that most people are governed far more by herd instinct than by reason is this: Insofar as the general public is concerned, truth cannot fight its own battles. As long as Norman Lear, the Jewish television producer, has more kilowatts for reaching the public than we do, it will be his view of history and, more important, his view of what is moral rather than ours which will be generally accepted and which will govern the political process.

This means that we can realistically expect our educational efforts to be effective with only a rather small minority of our fellow citizens. We cannot expect to make a partisan for our cause out of the average man or woman who perceives, even unconsciously, that our cause is not popular, no matter how many books or leaflets we may coax that person into reading. We win only two types of people: One is the person who is already alienated to a certain extent from Mr. Lear’s world and does not fully feel himself a part of the herd to which Mr. Lear is preaching with his cleverly designed television sermons. Unfortunately, in many cases people are alienated for reasons which are entirely or partly wrong from our point of view. That is why protest movements and revolutionary movements always pick up lots of defective people. On the other hand, alienation is certain to remain a growth industry, as they say, and one can hope to see many more essentially healthy people becoming alienated from the mainstream in the years ahead.

The second type of person we are able to win with an educational effort at this time is the person who is one of those rare exceptions to the general rule, a person who is strongly motivated by ideas as well as by instinct, and who has already been groping in our direction. Our effect with such a person is primarily to help him clarify his ideas and to lead him more rapidly to their logical conclusions.

This contrast between idealistic motivation and herd instinct tell us only part of the story as to why people behave the way they do. The rest of the story takes us into the realm of values. Consider your average man or woman, your ordinary White American: what, other than herd instinct, determines his behavior—in particular, the way he votes?

Well, he generally likes to be warm, dry, and comfortable. He likes to eat. He likes sex. He likes to feel secure. He likes to be entertained. He likes to own shiny things, such as automobiles, boats, houses, new golf clubs, and jewelry. And that’s about it. If these desires of his are gratified, then he is satisfied. If he thinks a politician will satisfy him, he’ll vote for the man.

Now, if this average citizen hears that Blacks are rioting and killing Whites somewhere 1,000 miles away he will be annoyed—if Norman Lear hasn’t already affected his mind too much and he still has healthy instincts. When he hears that hundreds of thousands of non-White aliens are pouring into the country, again he’ll be annoyed. All these things are, to a greater or lesser extent, perceived as threats at the instinctual level. They trigger his normal territorial or xenophobic reflexes. But unless the threat becomes very direct and very personal—unless the riot is in his neighborhood, unless a member of his immediate family marries a non-White, or unless he receives a special tax bill in the mail to provide welfare payment for more immigrants—the annoyance remains minor. It does not override his desire to be satisfied.

When it comes time to vote, if one candidate is in favor of forced busing or more boat people and a second candidate is against these things—and if all other factors are equal—then he’ll vote for the second man. But all the other factors are never equal. And if the pro-busing man has a nice smile and a warm personality that makes the voter feel more secure, while the anti-busing man wants to raise the charge for fishing licenses, say, and the voter likes to fish, then he’ll vote for the pro-busing candidate nine times out of ten.

That is why a state like Minnesota, which has one of the racially healthiest populations in the country, could keep sending a piece of filth like the late Hubert Humphrey back to the U.S. Senate term after term. Old Hubert could stand up in the Senate and support forced busing, forced housing, forced hiring, and everything else that most Minnesotans didn’t favor—except, of course, those Minnesotans already convinced by Norman Lear that they should favor those things—and then Hubert could make up for it all by going for bigger farm price supports than his opponent and by being, as they say in New York, a mensch. And the good folks of Minnesota would re-elect him.

Many people don’t like the view of human behavior I am presenting to you, because it is mechanistic; it reduces man to no more than another animal. And I’ll admit that it is an oversimplified view. But it is nevertheless a fact that man is an animal, and that fact accounts for 99 per cent of his behavior. In particular, it accounts for the way he votes. That’s why democracy is such a catastrophe.

I said the fact that man is an animal explains 99 per cent of his behavior, and anyone who wants to change the world in any way must take that fact into account. But it is the other one per cent of human motivation that I’m more interested in and that the Alliance is more interested in. It’s the other one per cent that explains why Earl Turner, the hero of The Turner Diaries, did the things he did.

Earl Turner was a man whose priorities were different from those of your average American voter. Earl Turner liked to be warm and dry and to have a full belly, just like everyone else. He enjoyed sex. And, presumably, he liked to own shiny things. But when Blacks killed Whites 1,000 miles away, it wasn’t just a minor annoyance to him. He had a larger view of the world and of his race and of his relationship to them. He could abstract what was a minor, personal threat to your average voter, and he could relate that abstraction to his view of the world.

When Earl Turner saw a racially mixed couple on the street, the sight did more than arouse a twinge of xenophobia or offend his sense of beauty. Unlike your average voter, he saw all the implications of that mixed couple. He saw mongrel children and mongrel grandchildren; he saw a race defiled. He saw a threat not just to himself, but to the whole upward course of life; a threat not just to his race, but to what his race could become.

And it was this that was important to Earl Turner: it was this that counted more than being satisfied, more than owning shiny things. And that’s why he didn’t behave like your average voter. His priorities were different.

Actually, there are two concepts here. First, Earl Turner had the capacity for abstraction, for taking an idea out of a specific set of circumstances and putting it into a more general context: for converting an idea into an ideal. That is a capacity which distinguishes our race from Blacks, in general, but it is still a capacity which relatively few Whites have to any significant degree.

And, second, there are values, the choice of which things count most. For most people the things that come first, even if they have the capacity for abstraction, are entirely personal. It is only for a minority within a minority that the long-range things are the ones that count. Only the very few can feel that it is more important that strength and beauty and wisdom prevail and become stronger and more beautiful and wiser with each succeeding generation than it is that any individual—or a million individuals—have full bellies.

In The Turner Diaries the real struggle was not so much one of a revolutionary band against the government as it was of one set of values against another set. Earl Turner and his Organization were the champions of a life-centered set of values, a set of values in which the central reality is not the individual, but all of Life: the Cosmos, in its entire temporal extension. Opposed to them were not only the values of the government and the media and the plutocrats, but also the individual-centered set of values of mass man, of the average voter. And in The Turner Diaries the life-centered values won, and those values then ruled. And the whole world was changed: its government, its racial composition, its art and industry, it life-styles, and all its priorities.

Human nature didn’t change—that is, the mentality and the values of the average White person didn’t change, because those are things which can only be changed over the course of generations, through the evolutionary process. But a different set of values, the values of an elite minority, gained precedence over the values of man. That’s what The Turner Diaries is all about.

And as I said earlier, it’s not a plan or a blueprint. The details—the bombings and assassinations, the nuclear war and its aftermath—are all fiction. But the struggle for dominance between the two sets of values portrayed in the book is not fiction. That’s real. And it is in this regard that Earl Turner’s Organization is the model for the National Alliance.

We are concerned, then, not only with education, with helping people clarify their thoughts and reach the proper conclusions, but also with embodying and institutionalizing a set of fundamental values and a view of the world. We are convinced that, unless our values prevail and rule, unless it is our world view which determines the shape of the future by setting men’s priorities and guiding them in their decisions, then there will be no future—that is, no future worth mentioning, because it will be a retrograde future, and our race will not be a part of it. And, in fact, the only valid reason why our race should survive is that it is the bearer of the values that we are determined shall prevail. For life loses its intrinsic value when its only motive is to increase its quantity, when its only goal is satiety.

The value of every form of life—of every race—of every individual—is not that it is an end in itself but that it is a means to a higher end. The value of a man’s life is not to be found in the degree to which he enjoys himself or in the amount of wealth or power he accumulates—and it especially is not to be found in the so-called good he does by making life more comfortable for others. It is to be found only in the extent to which he helps prepare the way for a higher, a more fully conscious life than his own.

Earl Turner understood that and acted accordingly and we must do the same.

____________

The above material has been excerpted from a portion of Pierce’s address at the Estonian House in New York City. The original title was ‘Whose Values Shall Rule?’ which appeared in the National Alliance Bulletin of June, 1980.

Published in: on October 18, 2019 at 6:15 am  Comments (20)  

William Pierce

This is a postscript to what I said in my previous post.

Since many people in the alt-right are true consumers of the soul-rotting junk that the Jews administer to us, I recently came up with a brilliant idea. Instead of visiting most of the sites of current white nationalism, I better read everything available on the internet that has come out of William Pierce’s pen.

Why? Because alt-right folks are not fit to tie Pierce’s shoelaces, not even fit to carry out his trash.

Published in: on October 13, 2019 at 12:14 am  Comments (2)  

Jokers

Joker is a love letter to mass shooters’.

Andrew Anglin

Yesterday I said I would take a few days off but today Greg Johnson once again said the same thing about one of the latest Jokers on his list:

Finally, Balliet’s “solution” to his rage and alienation—killing innocent people—just makes the racial situation worse rather than better. We will surely learn a lot more about his ideas and affiliations in the coming months. But based on what we know now, we can say that his actions certainly resemble those of racially-motivated spree killers like Brenton Tarrant (whom he was obviously imitating), John Earnest, Robert Bowers, Dylann Roof, Anders Behring Breivik, Wade Michael Page, and Frazier Glenn Miller, all of whom are products of what I call “Old Right” thinking.

By the “Old Right,” I mean classical Fascism and National Socialism and their contemporary imitators who believe that White Nationalism can be advanced through such means as one-party politics, terrorism, totalitarianism, imperialism, and genocide.

The fatal mistake with Johnson’s reasoning is to invent an animal that doesn’t exist, the ‘New Right’: a little movement in his head of clearly neochristian inspiration that will supposedly create the ethnostate without bloodshed.

I have already said it and it is worth iterating it: The correct point of view is not that of neochristians like Johnson, but that of the antichristian William Pierce who tried to dissuade Bob Mathews (as there are not even remotely enough soldiers to start a guerrilla war). But that doesn’t mean that, once Bob committed his premature act, Pierce condemned him (he didn’t).

William Pierce died at the beginning of the century. His legacy is so extraordinarily lucid—a true genius—that I will add my Monday entry, ‘Why the West Will Go Under’, one of his articles, as the Parting Word for the final pages of The Fair Race. Just compare Pierce’s ‘parting word’ with what Johnson writes today!

Also, I will add more pages from Pierce’s Who We Are to the section of that abbreviated book which also appears in The Fair Race. That means that the version that will be ready this month of The Fair Race, with these last two additions, has reached the top of 730 pages. (The Lulu printing press does not print more than 730 pages under a single cover, so I can’t add any more texts once more.)

What I want to convey is that the right message to deter people who want to fight is simple: Wait until the proper societal conditions arise! The real world is not like the movies in which Arthur Fleck (a poor guy destroyed by his mom) ignites a street revolution! Don’t act like Fleck believing that a legion of clowns will follow you, as you saw in Joker! Read instead the PDFs of The West’s Darkest Hour. Seek first how the kingdom’s dollar will crash and all these things will be given to you!

Simply put, the right path for would-be revolutionaries is the one Pierce showed us: Stop! But read The Turner Diaries. The path of the true Aryan is not the path of Johnson and his neochristian readers.

Published in: on October 10, 2019 at 2:41 pm  Comments (8)  

Why the fair race will go under

by William Pierce

Big business, including those sectors of it relatively free of Jewish control, is in favor of continued non-White immigration as a means of maintaining a plentiful supply of relatively inexpensive labor.

As depressing as the situation is among the military rank and file, it is even worse among the higher military leaders. A weeding-out program during the past 30 years has virtually eliminated career officers above the rank of captain who are willing to express any disagreement with the racial program imposed on the U.S. armed services. Eliminated with them has been any realistic hope of a military solution to America’s internal political and racial problems.

Those who are working for the West’s ruin know well the psychology of mass man; they know how tenaciously materialistic he is, how he will cling to his comforts and luxuries at the expense of his honor, his freedom, and even his life, deceiving himself all the while as to his own motives. Perhaps the very best example of this fatal weakness is provided by the behavior in recent years of the Whites of Rhodesia and South Africa, a subject treated elsewhere in this [1980] issue of National Vanguard.

It is true that the world—including the rest of the West—ganged up on them; it is true that they are saddled with twice as many Jews, per capita, as the people of the United States; it is true that they were stabbed in the back by the Christian churches, in which they had foolishly placed their trust; it is true that their news media are controlled by the same gang which controls ours. But the fact remains that the Whites of southern Africa have, with their eyes wide open, chosen prosperity over racial integrity. As a consequence, in the long run they shall have neither.

The same shopkeeper mentality which made them fear an economic boycott more than the mongrelizing of their posterity prevails throughout the West. It is the mentality of what historian Brooks Adams has called “economic man”; men of this type have wielded power in the West since the Industrial Revolution, and their values are shared as well by most of the powerless.

The values and way of thinking of economic man may be tolerable for a while in an all-White world, but they are lethal in a world which also includes Jews. In the very near future they will be just as lethal for America and Europe as they have been for White Rhodesia.

In view of these trends—trends which transcend party politics and the short-term fluctuations of changing government administrations, trends which show every promise of remaining unchanged in the years ahead, indeed, of becoming increasingly worse—there can be little room for debate as to whether the West will go under. It has already passed the point of no return in its descent. The water is up to our necks, and the only question is, when will it reach our noses.

The ship, in other words, is going down, and it is going down not just because the captain doesn’t know how to sail and because there is a gang of saboteurs aboard who have opened the sea cocks, but also because it has become irreparably unseaworthy.

Now, this is a very important conclusion. It separates the National Alliance from the right wingers, who believe there’s still time to save the ship (or, if there isn’t, all is lost and so there’s no point in doing anything); from the liberals, who believe that the more water the ship takes on the better it will sail; and from the mass of voters, who, although they have a dark suspicion that something is seriously wrong and a nagging fear that the captain doesn’t know what he’s doing, are much more concerned that their feet are getting wet than that the ship is going down.

The most important distinction for the Alliance is the first one. The right wingers see the value of the West in its outward forms: its governments, its economic systems, its life-styles. When those are broken up—when the ship of state goes down—there is, for them, nothing left.

But the National Alliance sees the value of the West in its biological essence, in the human genetic material which was responsible for the building of Western civilization—and which has the capability of building another civilization to replace it. When the ship goes down, there will be lots of passengers in the water, and they will drown. What is important is to make certain that some passengers—the right ones—are in lifeboats, with a compass, oars, and directions to the nearest land.

The events of recent years must be depressing in the extreme for intelligent conservatives and right wingers. Unless they are blind to what is happening in the world, they must feel utterly overwhelmed by the prospect of trying to patch the old tub up and keep it afloat. For those of them who are racially conscious, the realization that each passing year brings us a population that is more mongrelized, an electorate that is more degraded in its sensibilities, must be terribly discouraging. How can one salvage such a mess?

To be sure, after accepting the view that the mess can’t be salvaged and that one shouldn’t even try, the prospect is no less grim. The breakdown of order, the unleashing of anarchy, is destructive of true human progress even under the mildest of conditions. In the racially mixed urban jungle of America it will be indescribably terrible. There will be a grisly justice in that most Whites who have collaborated with the enemies of the West in sinking it will themselves be drowned. It is almost amusing to contemplate the fate of the White gun-control advocates in America’s cities in the days to come, when they will be even more at the mercy of roving gangs of Black thugs than they are today.

And the rich White liberals in their exclusive suburbs—the fashionable writers, the ACLU lawyers, the pulpit prostitutes, the organizers of fund-raising dinners for trendy causes, the socially conscious coupon clippers who won’t own stocks in corporations doing business in South Africa, the news editors who conscientiously excise any mention of race from crime stories, the school board members who pretend that all is well in the racially integrated hells they supervise, the overpaid bureaucrats, the coke-snorting sophisticates who party with the new non-White elite and plan to ride high while their race goes down—will fare no better when the pets they have so long boosted as the “equals” of working-class Whites come surging out of the cities in their multihued millions. The ravages of these pampered non-White hordes in the years ahead will make the sadistic butchery of the Manson gang of the last decade seem like good, clean fun in comparison.

Unfortunately, the innocent and the wholesome will perish along with the guilty and the degenerate; the racially conscious and the racially valuable will go down with the deracinated egoists and the half-breeds. Nature’s justice operates at the species and subspecies levels.

Nor will anyone evade the suffering ahead, neither those who perish by it nor those who survive it, neither the grasshoppers nor the ants. It is said that suffering is good for the soul; if this is true, Westerners can look forward to a great deal of spiritual improvement.

But whether the maxim is true or not, the suffering is necessary. As long as he is moderately comfortable, the average man will not change his ways. Only when existence becomes utterly intolerable and there is no alternative can he be persuaded to do what he should have done from foresight and through self-discipline at the beginning. That is his unalterable nature, and it is why democracy is such a catastrophe.

And who will survive to be the founders of a New Order? No one can say, on a person-by-person basis. But if one understands the nature of the tragedy that is upon us, one can state some general guidelines.

The first thing to understand about the going under of the West is that its more dramatic elements, the violence and the bloodshed, are not the really essential elements. The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

__________________

Note of the Ed. This is an abridged version of ‘Why the West Will Go Under’ published at National Vanguard (no. 74, 1980).

Seven years ago I had reproduced the entire article on this site, but what I now put in red is worth remembering.

The loss of WW2 is the reason for the WDH

WDH stands, of course, for the West’s darkest hour. Four years ago I reproduced this 1992 interview of William Pierce. Today I would like to quote only part of it:
 

______ 卐 ______

 
Kevin Alfred Strom: You keep referring to the changes which have taken place in the economy since the Second World War. Why is that? What does the war have to do with it?

William Luther Pierce: The Second World War really has everything to do with it. It was, after all, an ideological war, one could almost say a religious war, a war between two fundamentally different world views.

On one side were the believers in quality over quantity, the elitists, the believers that White people, Europeans, are more progressive, are better able to maintain and advance civilization, and should hold onto their position of world mastery.

On the other side were the believers in quantity over quality, the egalitarians, the believers in racial and cultural equality, the people who thought it was wicked for the United States to remain a White country, wicked for White Britain to have a world empire, wicked for White Germany to be allowed to smash communism, wicked to permit nationalism to triumph over internationalism. And the fact is that the egalitarians won the war. After the Second World War White Americans could no more justify keeping hordes of hungry, non-White immigrants out of their country than Englishmen could justify hanging onto the British Empire. They had cut the moral ground right out from under themselves.

KAS: Of course, that’s not the way it was presented to Americans back in the 1940s. We were all taught that we went to war to keep America free, that we were fighting against tyranny, that we were fighting on the side of decency and justice.

WLP: Nonsense. We were fighting on the side of the folks who marched the entire leadership stratum of the Polish nation into the woods and murdered them. And the people who control our news and entertainment media knew that too. When the German Army discovered those huge pits full of murdered Polish officers and intellectuals, they called in the world press to look at the evidence. But the controlled media kept it quiet, so that we would keep fighting on the side of the murderers.

After the war they blamed it on the Germans. And there was nary a squawk from the controlled media when we turned the surviving Poles, and the Hungarians, and the Balts, and all the rest of the Eastern Europeans over to the same gang of cutthroats who had butchered Poland’s leaders in 1940. Of course, it made sense in a sick sort of way. After all, murdering a nation’s elite is an egalitarian act. After you kill off the most intelligent, the most able members of a nation the ones who’re left will be more nearly equal.

KAS: And easier to control.

WLP: Yes. But the point is that, the reasons given to the American people for getting into the war against Germany were all spurious. It was not a war to keep America free. Americans weren’t in the slightest danger of losing their freedom to the Germans. It was, as I said, an ideological war. It was a war about what kind of ideas would govern the world. It was a war about whether we would be proud and White and strong, or whether we would feel guilty about the fact that Mexican peons aren’t as well off as we are. And we lost the war. That was a real turning point in the fortunes of our race and our nation.

The loss of the Second World War is the real reason for the decline of the U.S. economy—and of our social life, our cultural life, and our spiritual life. Before the war we had a White country, a country determined to stay White. After the war we no longer had that determination. Instead we had the vague feeling that it was wrong of us to want to stay White. After the war when the controlled media began pushing for so-called “civil rights” laws and for opening our borders to the Third World, it was just a continuation of their push to get us into the war on the side of the people who had made Poland a more “equal” country by slaughtering her leaders at the killing pits in the Katyn woods.

KAS: Is this spiritual failure entirely the fault of the American people? You’ve repeatedly referred to the controlled media as the principal promoters of the ideology which is at the root of our problems. Aren’t they to blame? Aren’t the people who control the media responsible for what’s happening to America? And, by the way, who are these media controllers?

WLP: Well, I think we all know who wields more control over the news and entertainment media than any other group. It’s the Jews. And, yes, they deserve a great deal of blame. But not all the blame. Perhaps not even most of it. After all, they’re only acting in accord with their nature. They’re doing what they always do when they come into a country.

We shouldn’t have let them do it. We should have stopped them when they were taking over Hollywood 75 years ago. We should have stopped them when they began buying up newspapers back before the Second World War. After the war we shouldn’t have let them get anywhere near a television studio.

But we didn’t stop them, and the blame for that really lies with those who have set themselves up as our political leaders. They sold us out. They sold out America. They sold out their race. When our kids are exposed to the godawful, anti-White rap musicals from MTV, should we blame the Jewish owner of MTV, Mr Redstone, or should we blame the politicians in Washington who let him get away with it? Personally, I’d go after the politicians first.

Tyrion Lannister’s little speech

Watch it in the context of my recent reply to a commenter on Red Ice’s historical ignorance about the religion of our parents (the Red Ice couple are YouTube personalities, part of the Alt-right movement):

Update of 5 p.m.:

According to the plot of Season 8, the Night King planned to bring about an eternal night, wiping out mankind altogether, and in order to accomplish that he needs to kill Bran—the Three-Eyed Raven. As Sam points out, true death is only achieved when people are completely forgotten by the living, and the Three-Eyed Raven has access to all of human history, making him a crucial target for the Night King (NK).

In real life, this almost happened when Judeo-Christians destroyed all temples, libraries and even the human lives of the carriers of the white man’s culture, especially in the centuries 4th and 5th.

Following this analogy, white nationalists have failed to see the Three-Eyed Ravens’ messages to retrieve such history after the NK (Christianity) destroyed the most germane knowledge for white survival. I refer specifically to the histories of the white race by Pierce and Kemp that ‘nationalists’ still refuse to read, and apparently will continue to refuse until the eternal night finally reaches the entire West.

See the previous posts on this site under the title of ‘3-eyed raven’ (actually, quotations from Pierce’s Who We Are):

Three-eyed raven, 1

Three-eyed raven, 2

Three-eyed raven, 3

Three-eyed raven, 4

Three-eyed raven, 5

Three-eyed raven, 6

Three-eyed raven, 7

Three-eyed raven, 8

When is time to revolt?

Four years ago I posted an article William Pierce had written in 1968, ‘The necessity of staying legal’ for National Socialist World. This piece reminds me a couple of issues: The extreme superiority of American pro-white ideology before the term ‘white nationalism’ was coined, and a frank discussion among American pro-whites about the thorny issue of a revolution: something that nowadays white nationalists are reluctant to discuss.

Both ultra-pacifists like Greg Johnson (listen to his latest pronouncements: here), or those desperate nationalists who recklessly charge on the enemy, should read the above-linked article that reflects the wisdom of Pierce and Hitler.

Published in: on May 14, 2019 at 9:23 am  Comments (16)  

Why revolution is necessary

by William Pierce


After the Oklahoma City bombing in 1995, the Jewish media were all over my 1978 novel, The Turner Diaries, claiming that a fictional bombing of the FBI headquarters building in Washington that occurred in the novel was a “blueprint” for the Oklahoma City bombing. They presented this amusing nonsense over and over, nearly every time my name was mentioned anywhere on TV or in print.

They really wanted to tie the Oklahoma City bombing to me and to everyone else who had criticized the Jews’ monopoly control of the news and entertainment media. I won’t be surprised when they discover that the last chapter of The Turner Diaries describes a suicide attack on the Pentagon with a bomb-carrying airplane and then begin claiming that that was a “blueprint” for the September 11 attack on the Pentagon.

There’s something else in The Turner Diaries, however, that I’m quite certain they won’t try to blame on me, and that is my description of the FBI’s adoption of torture as an interrogation technique. In the book, published 23 years ago, I described quite vividly the FBI’s torture of a terrorism suspect, using the services of an experienced Israeli torturer. The media bosses won’t blame the current yearning in the FBI for the authorization to use torture on my book because they themselves also are solidly in favor of the use of torture. It is no mere coincidence that both the Washington Post story and the Newsweek column are written by Jews.

They also are solidly in favor of every other measure to strengthen the hand of the government in dealing with its opponents—and not just with terrorists. They would like to put an end to all dissent, to all Politically Incorrect speech or writing or expression of opinion: an end to all opposition to them and to the government. And really, the media and the government are far too close to being one and the same these days. That’s quite a different situation from the one we had 30 years ago, during the Vietnam War, and the situation is far more dangerous today than it was then. Then, when Jewish and Marxist groups were burning ROTC buildings on our university campuses, setting off bombs in banks and other businesses they claimed were supporting the White government in South Africa, and committing other acts of terrorism on a continuing basis, if the FBI had suggested that perhaps it should use torture in interrogating terrorist suspects, the media would have gone ballistic and screamed for the head of the FBI director […].

Now Jewish billionaire Larry Ellison, the principal owner of Oracle, the country’s second-largest software company, is trying to persuade the government to require all Americans to carry a national identity card that will allow the FBI to keep track of their movements. Ellison has generously offered to provide the software without charge to the FBI to operate the tracking system. In the government the biggest booster of Ellison’s national identity plan is Senator Diane Feinstein, who heads the Senate subcommittee on terrorism.

Clearly, it is not Osama bin Laden who hates America’s freedom; rather, it’s our government, our media, and people like Larry Ellison and Diane Feinstein.

If you’ve been listening to many of my broadcasts, you know what I think about democracy and democrats. I think democracy is a lousy political system, and it is inherently crooked. It pretends to put power into the hands of the majority of the people—which is a stupid idea in itself—while it actually puts power into the hands of the tiny minority that control the opinions of the majority: namely, the media bosses. And I loathe Democrats: they are demagogues who seek power for themselves by appealing to society’s resentful losers and by dispensing bread and circuses paid for by society’s more productive elements.

But as much as I hate Democrats, I hate and fear Republicans even more: especially conservative Republicans […]. And I’ll guarantee you, the mania these conservative politicians and bureaucrats have for controlling citizens and suppressing dissent is not based on either patriotism or a conviction that it’s for our own good. They are crooks and liars, and the only good they’re concerned about is their own […].

In America’s present situation, terrorism is the least of our problems […]. They are nothing compared to the danger of a treasonous, lying government. They are nothing compared to the damage done to our society through the control of the mass media of news and entertainment by an alien minority pursuing its own agenda […]. In other words, even if the terrorism threat to Americans were a thousand times greater than we have experienced so far—even if terrorism cost us five million lives instead of five thousand—it would not be as harmful to us and as great a threat to our national survival as a treasonous government and alien-controlled mass media […].

Here’s an example: the Jewish media now are entertaining the theory that the anthrax letters causing so much anxiety are being mailed by neo-Nazi groups inside the United States. Even though the anthrax letters refer specifically to Israel and close with the words “Allah is great,” Jews are speculating that because all of the letters were mailed inside the United States and so many of the targets were media figures—that is, Jews—they could have been mailed by domestic anti-Semites rather than by Muslim backers of Osama bin Laden.

Perhaps so, but that still remains to be seen. The relevant fact is that domestic terrorism that would have been inconceivable 50 or 60 years ago is becoming increasingly common. Fifty years ago, no American would have considered launching a campaign of anthrax terrorism in this country. Today, it is at least conceivable. And it’s not that the technology is new. Any reasonably resourceful graduate student in microbiology can find anthrax spores or other lethal pathogens in the natural environment, identify them, isolate them, cultivate them in a small laboratory using inexpensive equipment, and grow enough of them to inoculate hundreds of letters. And he could have done the same thing 50 years ago. The spores always have been around, and the techniques are not new. What is new is the motivation.

What is new is the enormously greater corruption and irresponsibility of our government today and the consequent distrust of the government by perceptive citizens. What is new is the enormously greater intrusion of the government into the lives of law-abiding citizens today and the consequent hatred of the government by freedom-loving Americans. What is new is the enormously greater degree of alienation on the part of most Americans—at least on the part of those Americans who care about more than mall cruising and televised ball games. The principal cause of this alienation is, again, the government, with its destructive immigration policy and its destructive program of forced multiculturalism.

That’s easy enough to understand, but to act on our understanding in order to eliminate the cause of either foreign or domestic terrorism will require the replacement not only of the present U.S. government but also of the system on which it is based. Which is to say, until we have a thoroughly cleansing revolution in America, we must endure more and more terrorism and more and more loss of freedom at the same time.

Read it all on National Vanguard.

Nazism Lite

For the 14 words the humanities are more important than the sciences. Greece and Rome were able to flourish thanks to a deep contact with their religion, history, art, language and architecture. The scientific method as we know it now would only begin until the 17th century. Our treacherous era prioritises hard sciences and technology at the expense of the arts and the humanities to demoralise and control the blond beast.

Among the humanities, the most important is that which tells the facts: History. As I have said repeatedly on this site, only two stories of the white race have been written: one by William Pierce and another by Arthur Kemp. Pierce died before I woke up to the real world, but I visited Kemp a few years ago at his home in a town in England.

One might think that the only American book (Pierce’s) that deals with the subject of the history of the white race would be an immense bestseller in the circles of white nationalism in North America. Today I realised that Amazon Books has vaporized all references to Pierce’s book. But that is not the worst. The worst is that Who We Are is very rarely mentioned in white nationalist forums. What is currently sold in white nationalism is a genre we could call Nazism Lite. For example, on this day, the Metapedia page has the Arktos Media Ltd. publishing house as its featured article. A glance at the titles is enough to see the ideological lukewarmness of that publisher whose books the white nationalists buy.

I see things in this way: In the English-speaking world what is closer, chronologically speaking, to the Third Reich was the noblest and true. That which is furthest removed by time, represents an attempt at a schizophrenic compromise between the 14 words and Americanism. From this angle, the only truly noble politician in the US was George Lincoln Rockwell. And the only non-schizophrenic intellectuals were William Pierce and Revilo Oliver. None of them, as far as I know, called themselves ‘white nationalists’. That is a term that originated after Rockwell and Oliver had died, and when Pierce only had a few more years in this world.

It speaks a lot about the so-called white nationalism that the content of Who We Are is currently only available, on paper, in abridged form in my The Fair Race’s Darkest Hour compilation (see the image at the top of the sidebar). It is as if every member of the Nazism Lite had decided to cut off a testicle from their bodies compared to the two-testicled racists of yesteryear.

Putting aside white nationalism, and speaking as racists spoke in more civilized times, just remember that the people with the longer memory are the people with the longest future (cf. Jews). Hitler, in one of his table talks, said: ‘Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity. This fact is too often forgotten, because since the 15th century it is only in Austria that the history of ancient Germania has been taught’.

That’s the spirit. The Nazis knew that we must reconnect with religion, literature and an architecture uncontaminated with Semitic religions. Remember that the Führer wanted to become an artist, either a painter or an architect. How many among the white nationalists of today have the same artistic proclivities? How many have websites appealing to the aesthetic instinct of the former Aryan?

In the Ancient World, the Spartan ephebes assiduously studied Homer, whose many verses they could recite. What should move to protect the culture of whites is the beauty of the Aryan woman. We can already imagine the Spartan women parading naked in a public event to invite marriage: those women had the reputation of the most beautiful in Greece. (Remember, the Doric Spartans did not contaminate their blood with the muds of the Mediterranean.) Precisely because beauty is the splendour of truth, the first thing the Judeo-Christian Semites did centuries later was to destroy the Greek statues.

The reason that Who We Are is not a bestseller is because Pierce’s pure neo-Nazism was not schizophrenic as white nationalism is. If the white nationalists have not published Pierce’s book to sell it in all their events, this is because the book does not make any concession to Americanism: it is not the chimera that has parts of a lion and parts of a bird.

Who We Are says things that are currently taboo in the chimera of today. For example, it is a Nordicist book. After the section ‘Unending Struggle Between European and Asian’, it is clear that even many Russians and Europeans from the Balkans mixed their blood with Asians and Turks respectively. In addition, Who We Are has some passages in which Pierce seems to promote the removal or extermination of the inferior races: the greatest taboo in those who have cut off one of their testicles. The book puts Christianity in its place, as a Levantine infection that grabbed the soul of the Aryan race. (‘It appealed directly to a sense of envy and resentment of the weak against the strong’. ‘But Christian ethics was like a time bomb ticking away in Europe, a Trojan horse waiting for its season’.) As if that were not enough, it isn’t a mono-causal book in the sense that it not only blames the Jews: the blunders that whites have committed throughout history, for example by placing economic gain above racial preservation, are conspicuous.

There is a way that the movement called white nationalism could be redeemed, and it is precisely that they abandon that term and embrace National Socialism. The bridge to do so in America is precisely the memory of politicians like Rockwell and geniuses like Pierce. Since Rockwell-like politics is no longer allowed in the US (cf. Charlottesville), at least a few Americans could be educated in private. Always remember what we have reiterated more than once:

We need to create the Aryan community—an ecclesia—, which whites never had. The Aryan ecclesias need to thrive in our towns and cities (think of the image at the top of this article). Our priests, for lack of a better word, are not experts in theology but in history, anthropology and Indo-European linguistics. They must be skilled in the various Indo-European traditions, with emphasis in Greece and Rome.

What’s wrong with exterminationism?

In this blog I have cited two Jews, Marcus Eli Savage and Mitchell Heisman, who admitted that Christianity was nothing but a psyop devised by their tribe to control the blond beast.

Before I woke up to the Jewish question I used to read the books of another Jew, Stefan Zweig (perhaps the only Jew whose libretto for an opera by Richard Strauss was accepted at the time of the Third Reich). Zweig begins his biography of Mary Baker Eddy with a very deep idea, ‘The most mysterious moment of a man is when he becomes aware of his intimate personality; the most mysterious moment in the history of mankind is the birth of their religions’. That is why I have placed so much emphasis on this site when analysing Paul and Mark the Evangelist: the literary authors (Jesus did not exist) of a religion that would eventually castrate all Aryans around the globe.

So castrated actually that, recently, in the comments section of a well-known blog of southern nationalists in the US, a commenter who detests me explained his reasons for why he hates me: because I criticise Christianity almost full time in this blog and also, because I promote an exterminationist ideology.

Only modern emasculated whites, what I call Jew-obeyers, can complain about that. We can already imagine the ancient Greeks or the Romans being frightened of a fellow citizen who criticised a Jewish sect called Christianity (remember the quotations of ancient Greeks and Romans about Jews and Christians in the ‘masthead’ of this site). If during the siege of Jerusalem in the year 70—when Mark wrote his gospel!—a Roman would tell Titus that an exterminationist ideology would have to be implemented, no one would have been frightened. At most, they would have told the exterminationist that it was better to enslave the survivors and sell them in the Mediterranean market for economic gain, what they actually did.

Had the ancient Romans benefited from the hindsight of the modern era—that the miscegenation that they were already beginning to practice in the 1st century would result in the collapse of the Empire—, they would have accepted the arguments of the exterminationist philosopher.

So what’s wrong with exterminationism? Not for nothing in this site have I called miscegenation ‘the sin against the holy spirit’, in the sense that it is so unforgivable sin that, once consummated, only the gradual decline and the eventual fall of an Aryan empire can take place. Those white nationalists or Southerners who have not yet learned the role that miscegenation played in ancient Rome would do well to read ‘The Race Problem of the Roman Empire’ by the Swedish philologist Martin P. Nilsson. Only after that it will be somewhat more digestible to understand what William Pierce wanted to tell us in a chapter, ‘Extermination or Expulsion’, from his only non-fiction book.

Food for thought:
Martin P. Nilsson’s text.
William L. Pierce’s text.