Reflections of an Aryan woman, 87

‘With the death of Adolf Hitler in the close of the 2nd World War in 1945 Western civilization, as it had existed and is still perceived died once and for all. The only thing that was left now was a gene pool’.

—James Mason

So what is left for those who now live, devoted body and soul, to our ideal of visible (and invisible) perfection on all levels? On a global scale, or even a national scale, absolutely nothing. It is too late. The ‘twenty-fifth hour’ has come and gone, too long ago.

On an individual scale, or at least on a ‘restricted’ scale, we must preserve, insofar as it is still within our power, the beauty of the world—human, animal, vegetable, inanimate; all beauty—to watch over the elite minorities obstinately and effectively, ready to defend them at all costs: all the noble minorities, whether they be the Aryans of Europe, Asia or America, conscious of the excellence of their common race, or the splendid big cats threatened with extinction, or the noble trees threatened with the atrocious uprooting by bulldozers to install on their nourishing soil invasive multitudes of two-legged mammals, less beautiful and less innocent than themselves.

It remains to watch and resist, and to help any beautiful minority attacked by the agents of chaos; to resist, even if it only delays by a few decades the disappearance of the last aristocrats, men, animals or trees. There is nothing else one can do, except, perhaps, to curse in one’s heart, day and night, today’s humanity (with very rare exceptions), and to work with all one’s efforts for its annihilation. There is nothing to do but to make oneself responsible for the end of this cycle, at least by wishing it ceaselessly, knowing that thought—and especially directed thought—is also a force, and that the invisible governs the visible.

 

______ 卐 ______

 

Editor’s note:

I would like to clarify what I said about Richard Spencer in my previous post. Unlike him, our loyalties are not with a specific country, Europe or the West in general; but with the fourteen words. And if male westerners betray their ethnic group, our loyalties won’t ever be with them.

It’s tricky, because we are genetically programmed to defend the beauty of the nymphs on the sidebar, and we also need some males to impregnate them. How to overcome this apparent contradiction, when we are living amid the worst generation of whites since prehistoric times? Answer: the last step of the Mauritius scale tells us not to worry about male traitors.

In the case of the nymphs it’s different, in that we will need lots of them to fulfil the sacred words. If they are young, they’ll have a place in the ethnostate for that reason alone. (Of course: each girl will have to have at least ten or so children to repopulate the decimated planet after the coming apocalypse.)

In the case of men, a good marker of the West’s darkest hour is to ask ourselves who we admire. In today’s world, I admire no one but, from yesterday’s world, I admire quite a few Aryan men.

It’s different with women because we shouldn’t look at their character, only at their physique. I’m not the least bit interested in what they think because, after the Day of the Rope, they will gladly submit to the blond beast. So, unlike Spencer, those of us who belong to Savitri’s religion fully identify with her statement that today’s humanity (with very rare exceptions) deserves annihilation.

Spencer is ultimately a normie; Savitri, a true initiate.

On IQ studies

It’s true what Jared Taylor and his group say about IQ differences between races. But I have long been thinking that these studies are biased towards certain intellectual abilities, which aren’t necessarily the most important. As I wrote in my book The Human Side of Chess, what good did it do the only Americans to achieve the world championship crown, Morphy in the 19th century and Fischer in the 20th century, to have very high IQs if in their personal lives they literally lost their minds?

The problem with IQ studies is that they measure a part of intelligence, but not all of it. Those who have read the neurologist Oliver Sacks will know that, for a long time, neurology studied the left hemisphere of the brain to the detriment of the right hemisphere: something that Sacks tried to correct in his books.

Something very similar could be said of IQ studies. It isn’t credible that Asians are about five points higher than Aryans while the latter are much more creative, and Asians merely imitate what whites have come up with. It is obvious that something huge is missing in the IQ studies.

I think it is precisely judgement, so well studied by Sacks in his field of neurology and by us in psychohistory, that is missing from the ‘hemiplegic’ approach, so to speak, in IQ studies.

As I see it, if we take judgement in conjunction with the values measured by conventional IQ tests, pre-Christian Aryans would rank above not only Asians, but Jews themselves. It was Christianity that literally drove us mad. In Spanish we say ‘perdimos el juicio’, literally ‘we lost our judgement’ (we lost our minds in a non-literal translation). That’s why when we finish our translation of Savitri’s book we will continue with the translation of Deschner’s history of criminal Christianity.

An illustration of why IQ studies are so limited can be found in yesterday’s American Renaissance article by Roger Devlin, ‘How and why men and women differ in intelligence’. I’ve been a fan of Devlin’s articles debunking feminism, and even included his seminal piece on the subject in On Beth’s Cute Tits. But like everyone at AmRen, Devlin is a typical American conservative who falls into the traps conservatives fall into.

In his most recent article, for example, in which he discusses the IQ difference between men and women, Devlin is quick to add that women, especially as teenagers (men take longer to develop their faculties), outperform us linguistically and in other faculties. Such an approach to intelligence betrays the same failings in approaching intelligence compared to, say, Asians: the most important thing, judgement and creativity, is omitted.

(Conservative speaker Roger Devlin at the latest AmRen conference.) An American racialist who is not a conservative, say Andrew Anglin, is able to see the naked truth about judgement in the most brutal way possible. For example, in a text I also picked up in On Beth’s Cute Tits, Anglin tells us: ‘What I am “claiming”—which is in fact simply explaining an objective reality, based on accepted science—is that women have no concept of “race”, as it is too abstract for their simple brains. What they have a concept of is getting impregnated by the dominant male’ (from ‘White Sharia: Why we don’t have any choice’, The Daily Stormer, May 16, 2017).

A typical conservative would never talk like that since bourgeois codes of conduct, especially if he speaks in public, oblige him to be nice to everyone present, ladies included, and not to say brutal things.

But Anglin has better judgement than Devlin. The problem with judgement, which is part of intelligence, is that it cannot be measured by simple tests. Even in neurology Sacks had to resort to narrative, that is, to telling little biographical vignettes of those who had suffered a lesion in an area of the right hemisphere of their brains to show how it affected their judgement. The same could be said of those who have healthy brains (hardware) but who have terrible damage to their way of seeing the world (software), such as Christian ethics. In the latter case—software—, narrative is also crucial although, unlike biographical profiles, we are talking about a vast historical study of Christianity and how it metamorphosed into runaway egalitarianism (cf. Ferdinand Bardamu’s essay, now in four languages).

In sum, IQ studies are very limited. They only measure part of intelligence. If whites could get the monkey of Christianity off their backs, they would be the most intelligent subspecies of Homo sapiens on the planet.

Violating the first guideline

‘If you are going to talk about serious matters (like killing someone or a coup) don’t ever let the women know about it’. —Jamie

In 2015 I published the first guideline I came up with for a ‘New Aryan code’, which can be summed up in these words ‘Thou shalt only speak to Aryan males’.

Even I, who coined the term fourteen-word priest, fail to comply with the first priesthood guideline.

Ever since my sister got very upset with me when I tried to defend Richard Wagner against the accusations she had been taught at school about Wagner’s attitude to Jews, an argument that ended when my sister not only walked out of the family room but told her teenage son to go with her so as not to listen to me, I had promised myself never to sit with them again.

And I kept it: not even at Christmas did I sit with my family.

But even the priest falters when he lives among little women. Not long ago, still keeping my promise that I wouldn’t sit with her, standing in the kitchen she advised me to go back to school. Since, trying to keep my promise, I didn’t sit at the table, I made the mistake of telling her why that didn’t make sense (can you imagine me in a woke university?).

My sister not only disregarded my arguments, me still standing and her sitting. She escalated her motherly advice to insulting levels. And because I didn’t give an inch to the grotesque advice to go back to college, she was so offended with me that she didn’t speak to me for the next few days!

But the fault was mine. I violated the priest’s first guideline: in profound matters, speak only to Aryan men.

It is easier for a hundred per cent Aryan male, at least genetically, to listen to a priest in private than if we try to do it with one of these little women.

In June this year I published ‘Best Russian film’ about Andrei Rublev. Although the whole film has now been removed from YouTube, it’s worth getting hold of a DVD and watching it at home: an art that is light years ahead of American cinema, and portrays with infinitely more verisimilitude the real world than that of the Hollywood Jews.

It really is worthwhile for the apprentice priest to pause in the torrent of information coming from a media monopolised by Jewry and look into the Russian Middle Ages. Tarkovsky’s film, I said in my June post, has a masterful scene that perfectly portrays the psychology of women. I mean when a Russian girl, after the Tartars destroyed her village and horribly tortured some male villagers (one had liquid metal poured into his mouth with a funnel), still willingly gave herself up to one of the polygamous Tartars!

Not that the Russian girl was a bad woman: her nature is simply to go with the strongest. (That’s why I criticised American Renaissance’s recent conference yesterday, insofar as it only shows that unlike the Nazis those speakers are exactly like Andrei Rublev.) But once one understands the nature of women it becomes obvious that one should never argue with them, although there are great exceptions, such as Savitri Devi.

I write all this because of the email I received today:

César,

Last week I got into a conflagration with my sister that you might have some expertise in:

My sister is a big BLM supporter, who had a BLM sign in her yard for quite some time in 2020. She is also the single mother of two green-eyed, blonde-headed little boys. The fact that the mother of my nephews stumps for a black-supremacist organization is truly galling.

In an angry letter to my cousin, I was ranting something along the lines of: ‘Where does it all lead to? What does she want? For her children to grow up to become the bottom bitches of Mexicans?’

My cousin did not understand my hypothetical, tongue-in-cheek tone, and sent photos of my letter to my sister, who took great offense and is no longer on speaking terms with me.

I sent the below email to her trying to explain the basis of my disdain, and my worry over the long-term prospects of my nephews, but I received no meaningful response in return.

What is occurring in the United States is the institutionalized soul-murder of our children, César! And their mothers are too programmed to stop it.

Regards,

-Ed

Among the racialists only Andrew Anglin and Roger Devlin (one of the speakers at the recent AmRen conference) know the nature of women. The problem with the conservative Devlin is that, as a typical American conservative, he is so feminised that he cannot see that only a revolution à la The Turner Diaries could save us. Nor does Anglin speak of revolutionary violence in the future, but at least his anti-feminist humour is so brutal that he comes a little closer to the priest’s guidelines.

New visitors who wish to educate themselves on the subject should read On Beth’s Cute Tits, linked in the sidebar.

The watchers on the Wall

‘The Watchers on the Wall’ is the ninth and penultimate episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 39th overall.

The episode begins with one of those typical reversals of sexual reality. Conversing on a cold night between bonfires very close to the Wall, Ygritte tells another of the band of wildlings that she had killed more people in Mole’s Town than him: a tough warrior who is even a cannibal. And worst of all, just as male warriors fight verbally in camps, after the cannibal says unkind things to Ygritte, she gets up and confronts him even though the sturdy cannibal is much taller than the very slim woman.

We then see a conversation about love and women in the Castle Black library between Sam and Aemon.

Aemon is the Maester at Castle Black and the most important advisor in the Night’s Watch. (The actor who played Aemon’s character died at ninety-three in December 2016, which means that he didn’t get to see the last seasons.) He was born Aemon Targaryen and was the last known Targaryen in Westeros. He is the great-uncle of Dany and, unbeknownst to him, the great-great uncle of Jon Snow. Aemon’s origins have long been forgotten by most, as he remained dedicated to his vows as a Maester and a brother of the Night’s Watch for many decades.

The rest of the episode lacks scenes for this critique of feminism, although they had to film the moment when Ygritte died in the arms of Jon Snow during their failed assault on Castle Black. What old Aemon could have said to Sam about love and women would have been far more interesting than this typical cheesy Hollywood scene.

Published in: on April 3, 2021 at 11:12 am  Comments (4)  

The mountain and the viper

‘The Mountain and the Viper’, the eighth episode of the fourth season of HBO’s fantasy television series Game of Thrones, begins when Mole’s Town is sacked by the wildlings near the Wall. Among the wildlings is the beautiful redhead Ygritte. Because of her leptosomatic muscles all the scenes in which they put her as one more murderer among the male raiders are unreal. Ygritte doesn’t even have the body of a Valkyrie like Brienne: she’s a slender woman in the prime of her age for childbearing.

While characters like Ygritte are audiovisual creations to destroy the Aryan race, or more precisely to brainwash the Aryan male, later in the episode we see another redhead, Sansa Stark. As I have already said Sansa is the only main character who at least until this season assumes a feminine role, as medieval women really were. Here we see her in her room at the Vale.

Published in: on April 2, 2021 at 10:39 am  Comments Off on The mountain and the viper  

Valar Dohaeris

‘Valar Dohaeris’ is the third season premiere episode of the HBO fantasy television series Game of Thrones. Written by executive producers David Benioff and D. B. Weiss, it aired on March 31, 2013.

The first scenes show us some adventures behind the Wall, some filmed in Iceland. It is worth saying that in Martin’s novels the lands north of the Wall are not as arctic as they appear in the HBO series, without any vegetation. If I had been the director I would have filmed those lands as they appear in novels.

More serious is that both in this episode and in subsequent episodes in which the redhead Ygritte appears, she is represented as one more warrior among the wildlings north of the Wall. In real life, and even more so in semi-nomadic societies like the wildlings, young and beautiful women like Ygritte would always be pregnant since the infant mortality rate was very high. It’s a great assault on reason to invent characters like Ygritte for mass consumption (they did something similar in the Vikings series). All the scenes in which Ygritte appears in various seasons annoy the male whose judgment has not been impaired by the System.

However, in this episode we see one of my favourites shots of the series: a beautiful bay that seems to me like a kind of combination between paintings by Claude Le Lorrain and Maxfield Parrish. I’m talking about King’s Landing Blackwater Bay and I put the image here because I didn’t want to put it together with the one below.

In Martin’s prose Lady Melisandre, often referred to as the Red Woman or the Red Witch, is a Red Priestess in the religion of R’hllor and a close counsellor to King Stannis Baratheon in his campaign to take the Iron Throne. There is something that Davos tells Stannis that seems very true to me: that Melisandre is an evil woman who will destroy all who follow her, which happened in a later season: by following the advice of the witch the House of Stannis was annihilated in the fifth season. In this episode, instead of listening to what his loyal advisor says about the witch, Stannis sends Davos to the dungeon.

But more than just blaming women as is sometimes done at MGTOW, I would say that the morons are us when we allow ourselves to be hypnotised by their feminine charms. For example, in the final scenes of the episode Dany, who as we have seen already has Ser Jorah Mormont as a loyal dog, gets another dog: Ser Barristan Selmy who had belonged to the Royal Guard and in the episode swears loyalty to this woman. Dany wants to recruit an army of mulatto warriors for sale to the highest bidder to conquer the predominantly white lands of Westeros. You heard right: mulattoes to conquer white lands. But it is Aryan men like Jorah and Barristan who empower the capricious blonde.

Published in: on March 16, 2021 at 10:52 am  Comments Off on Valar Dohaeris  

Lebensraum, 5

A child for the Reich

Kidnapping and helping single mothers were not the only methods used by the Germans to increase the population. In an unofficial document sent to all members of the SS on October 28, 1939, Himmler ordered his men to fulfil their patriotic duty by becoming fathers. It didn’t matter if they were married or not.

‘Beyond conventional bourgeois laws, which may be necessary in other circumstances, it may be a noble endeavour for German women and girls to become, even out of wedlock—and not lightly, but with deep moral seriousness—mothers of children who will become soldiers and go to war; of whom only fate knows whether they will return or die for Germany’, Himmler wrote.

At the same time, the Reichsfürer assured the soldiers that both mothers and children would be cared for while the war lasted, or if men fell on the battlefield.

‘SS soldiers and mothers of these children: Show that you are ready, by faith in the Führer and for the sake of our blood and our people, to regenerate life for Germany with the same courage with which you know how to fight and die for Germany’, he added.

Stories of sex in Hitler’s Youth that were already circulating revived. There was also a rumour that the Lebensborn Organization favoured sexual encounters between honourable women and members of the SS, causing a scandal among a people who still didn’t fully understand the laws of sexual selection and eugenics.

Himmler tried to smooth things over, but only made it worse: ‘We only recommend men who are racially unblemished as conception assistants’. He then had to clarify that the order didn’t apply to wives of soldiers and police officers. He also expressed his great faith in the German woman and assured that he could decide for himself if a potential mother was racially and ideologically appropriate.

Alas, none of this had much of an effect on an audience that still required decades of education in eugenics. ‘Nature has no use of organisms, variations, or groups that cannot reproduce abundantly’, wrote the historian Will Durant.

Lebensraum, 3

‘Blessed be every mother of good blood’
was the motto on Lebensborn’s insignia.

 
National Socialist courses

Mothers of children who bore healthy children were normally allowed to keep them, but had to follow certain rules and, in exchange for taking care of their physical well-being, Lebensborn controlled them ideologically. While there, the women had to attend indoctrination courses three times a week where propaganda films were shown to them; they read episodes of Mein Kampf, heard radio talks and sang war songs.

The staff was instructed to closely monitor the women and report on their behaviour in daily life, their bravery (or lack thereof) during childbirth, and the opinions they expressed on Hitler and National Socialism. To do this, each was given a book with the inscription RF—corresponding to the Reichsführer—which, after their stay there, was sent to Himmler and used to decide whether to use a Lebensborn home again. Himmler ran the homes in a very personal way, with all kinds of guidelines. One of his favourite subjects was diet, on which he had very strong opinions.

The Reichsführer regularly visited homes to follow the evolution of mothers and children. He was so interested that children born on his birthday, October 7, automatically became his godchildren. Each received a mug engraved with his name and that of the Reich leader. Then the homes sent him reports on the development of the creature. In one of them, Himmler could read that Ingemar Kurt, born on October 7, 1937 ‘is developing well and is a strong and healthy boy’. Gerlinde, born the same day two years later, had contracted severe pneumonia but was already recovered. ‘Gerlinde has overcome her serious illness and is a happy girl’, the message read.

Before the children left home, they went through the rite of baptism, which served as an oath of allegiance to Hitler and the SS. At a table covered with a swastika flag and a bust or a photo of Hitler, mothers promised to educate children to be good citizens of the Reich. Then they handed the baby over to an SS officer, who gave him or her a kind of blessing.

The words changed from one home to another, but the content was the same: ‘We believe in the god of all things. And in the mission of our German blood, which is rejuvenated on German soil. We believe in race, the carrier of blood. And in the Führer, chosen for us by god’. Then the officer held a dagger over the child and read the words with which he was initiated in the SS: ‘We will welcome you into our community as a member of our body. You will grow up under our protection and you must give honour to your name, pride to your brotherhood and glory to your inexhaustible race’.

Just compare this National Socialist Credo with the old Nicene-Constantine Creed and how American white nationalists baptise their kids in front of the Semitic idol!

The stupidity of humans is unlimited…

Published in: on December 7, 2020 at 11:53 pm  Comments Off on Lebensraum, 3  
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A naked ape

Editor’s note: One more word about my post last Wednesday, ‘On Beth’s cute tits’. I just reviewed Desmond Morris’ The Naked Ape after decades of not reading it. Below I quote the passages that so impressed me when I was much younger. If you don’t want to read it watch at least this very brief interview of old Morris.

It is an extremely important subject because the ideology that’s killing whites is Christianity’s view of Man, which permeates even secular humanism: for example, the egalitarianism spawned after the creation of the United States, and the French Revolution. Paraphrasing Robert Morgan recently I tweeted: The racial inclusiveness of Christianity is caused by the same reason for accepting homo/trans people: all are seen to have souls. ‘Souls’ have no body, while race and sex are properties of the body, not the soul. In the Christian worldview, only the latter is important.

The only way to cure ourselves of this Christian and neochristian pathology is to see ourselves for what we really are: not immortal souls but naked apes. Desmond Morris wrote:
 

______ 卐 ______

 
The enlarged female breasts are usually thought of primarily as maternal rather than sexual developments, but there seems to be little evidence for this. Other species of primates provide an abundant milk supply for their offspring and yet they fail to develop clearly defined hemispherical breast swellings. The female of our species is unique amongst primates in this respect. The evolution of protruding breasts of a characteristic shape appears to be yet another example of sexual signalling. This would be made possible and encouraged by the evolution of the naked skin. Swollen breast-patches in a shaggy-coated female would be far less conspicuous as signalling devices, but once the hair has vanished they would stand out clearly. In addition to their own conspicuous shape, they also serve to concentrate visual attention on to the nipples and to make the nipple erection that accompanies sexual arousal more conspicuous. The pigmented area of skin around the nipple, that deepens in colour during sexual arousal, also helps in the same way…

Recent German research has revealed that certain species have started to mimic themselves. The most dramatic examples of this are the mandrill and the gelada baboon. The male mandrill has a bright red penis with blue scrotal patches on either side of it. This colour arrangement is repeated on its face, its nose being bright red and its swollen, naked cheeks an intense blue. It is as if the animal’s face is mimicking its genital region by giving the same set of visual signals. When the male mandrill approaches another animal, its genital display tends to be concealed by its body posture, but it can still apparently transmit the vital messages by using its phallic face. The female gelada indulges in a similar self copying device. Around her genitals there is a bright red skin patch, bordered with white papillae. The lips of the vulva in the centre of this area are a deeper, richer red. This visual pattern is repeated on her chest region, where again there is a patch of naked red skin surrounded by the same kind of white papillae. In the centre of this chest patch the deep red nipples have come to lie so close together that they are strongly reminiscent of the lips of the vulva. (They are indeed so close to one another that the infant sucks from both teats at the same time.) Like the true genital patch, the chest patch varies in intensity of colour during the different stages of the monthly sexual cycle. The inescapable conclusion is that the mandrill and the gelada have brought their genital signals forward to a frontal position for some reason. We know too little about the life of mandrills in the wild to be able to speculate as to the reasons for this strange occurrence in this particular species, but we do know that wild geladas spend a great deal more of their time in an upright sitting posture than most other similar monkey species. If this is a more typical posture for them, then it follows that by having signals on their chests they can more readily transmit these signals to other members of the group than if the markings only existed on their rear ends. Many species of primates have brightly coloured genitals, but these frontal mimics are rare.

Our own species has made a radical change in its typical body posture. Like geladas, we spend a great deal of time sitting up vertically. We also stand erect and face one another during social contacts. Could it be, then, that we, too, have indulged in something similar in the way of self-mimicry? Could our vertical posture have influenced our sexual signals?…

Given this situation, one might very well expect to find some sort of frontal self- mimicry of the type seen in the gelada baboon. Can we, if we look at the frontal regions of the females of our species, see any structures that might possibly be mimics of the ancient genital display of hemispherical buttocks and red labia? The answer stands out as dearly as the female bosom itself. The protuberant, hemispherical breasts of the female must surely be copies of the fleshy buttocks, and the sharply defined red lips around the mouth must be copies of the red labia. (You may recall that, during intense sexual arousal, both the lips of the mouth and the genital labia become swollen and deeper in colour, so that they not only look alike, but to change in the same way in sexual excitement.) If the male of our species was already primed to respond sexually to these signals when they emanated posteriorly from the genital region, then he would have a built-in susceptibility to them if they could be reproduced in that form on the front of the female’s body. And this, it would seem, is precisely what has happened, with the females carrying a duplicate set of buttocks and labia on their chests and mouths respectively. The use of lipsticks and brassieres immediately springs to mind, but these must be left until later, when we are dealing with the special sexual techniques of modern civilisation…

With varying cultural conditions, the spread of the anti-sexual garments has varied, sometimes extending to other secondary sexual signals (breast coverings, lip-veils), sometimes not… The female covers her breasts, and then proceeds to redefine their shape with a brassiere. This sexual signalling device may be padded or inflatable, so that it not only reinstates the concealed shape, but also enlarges it, imitating in this way the breast-swelling that occurs during sexual arousal…

The act of suckling is more of a problem for females of our species than for other primates. The infant is so helpless that the mother has to take a much more active part in the process, holding the baby to the breast and guiding its actions. Some mothers have difficulty in persuading their offspring to suck efficiently. The usual cause of this trouble is that the nipple is not protruding far enough into the baby’s mouth. It is not enough for the infant’s lips to close on the nipple, it must be inserted deeper into its mouth, so that the front part of the nipple is in contact with the palate and the upper surface of the tongue. Only this stimulus will release the jaw, tongue and cheek action of intense sucking. To achieve this juxtaposition, the region of breast immediately behind the nipple must be pliable and yielding. It is the length of ‘hold’ that the baby can manage on this yielding tissue which is critical. It is essential that suckling should be fully operative within four or five days of birth, if the breast-feeding process is to be successfully developed. If repeated failure occurs during the first week, the infant will never give the full response. It will have become fixated on the more rewarding (bottle) alternative offered.

Another suckling difficulty is the so-called ‘fighting at the breast’ response of certain infants. This often gives the mother the impression that the baby does not want to suck, but in reality it means that, despite desperate attempts to do so, it is failing because it is being suffocated. A slightly maladjusted posture of the baby’s head at the breast will block the nose and, with the mouth full, there is no way for it to breathe. It is fighting, not to avoid sucking, but for air. There are, of course, many such problems that face the new mother, but I have selected these two because they seem to add supporting evidence for the idea of the female breast as predominantly a sexual signalling device, rather than an expanded milk machine. It is the solid, rounded shape that causes both these problems. One has only to look at the design of the teats on babies’ bottles to see the kind of shape that works best. It is much longer and does not swell out into the great rounded hemisphere that causes so much difficulty for the baby’s mouth and nose. It is much closer in design to the feeding apparatus of the female chimpanzee. She develops slightly swollen breasts, but even in full lactation she is flat-chested when compared with the average female of our own species. Her nipples, on the other hand, are much more elongated and protrusive and the infant has little or no difficulty in initiating the sucking activity.

Because our females have rather a heavy suckling burden and because the breasts are so obviously a part of the feeding apparatus, we have automatically assumed that their protruding, rounded shape must also be part and parcel of the same parental activity. But it now looks as though this assumption has been wrong and that, for our species, breast design is primarily sexual rather than maternal in function.

Queen’s gambit

This is a postscript to my previous two posts on the TV series that has been a hit worldwide. Above, D.L. Townes playing Beth Harmon in The Queen’s Gambit. But the position we saw on Netflix is actually an old study composed by a man!

In chess there’s a current World Chess Champion, Magnus Carlsen, and in a parallel universe of players there’s a Women’s World Chess Championship (WWCC). Why are there separate tournaments of chess for men and women, if according to current egalitarian doctrine the latter are supposedly as smart as men?

Because women cannot compete with men in chess.

See the names of the top 101 players in the world according to the list of the International Chess Federation. There’s only one woman, Hou Yifan, ranked #88 in that list, which means that there are 87 players with a higher rating than her. *

In a nutshell, the Netflix series The Queen’s Gambit only advances feminist lies about women.

_________

(*) This FIDE list is updated every first of the month, which means that the ratings for Hou and the top 100 male chess players are subject to change (see my comment below, in the comments section).

Published in: on November 30, 2020 at 10:45 am  Comments (2)