Day of Wrath, 2

The trauma model


Throughout history and prehistory children’s lives have been a nightmare about which our species is barely starting to become conscious. “Parents are the child’s most lethal enemy,” wrote Lloyd deMause, the founder of psychohistory. While paleo-anthropologists have found evidence of decapitated infants since the time of our pre-human ancestors, and while it was known that infanticide continued into the Paleolithic and the Neolithic periods, the emotional after-effects on the surviving siblings was appreciated by deMause with the publishing of The History of Childhood in 1974. As we will see in the third section substantiated by a hundred references, infanticidal parents were the rule, not the exception. Even in the so-called great civilizations the sacrifice of children was common. In Carthage urns have been found containing thousands of burned remains of children sacrificed by parents asking favors from the gods. It is believed that infants were burned alive.

Although in a far less sadistic way than in Carthage and other ancient states, and this explains the genius of the classic world, Greeks and Romans practiced infanticide in the form of exposure of newborns, especially girls. Euripides’ Ion describes the exposed infant as: “prey for birds, food for wild beasts to rend.” Philo was the first philosopher who made a clear statement against infanticide:

Some of them do the deed with their own hands; with monstrous cruelty and barbarity they stifle and throttle the first breath which the infants draw or throw them into a river or into the depths of the sea, after attaching some heavy substance to make them sink more quickly under its weight.

In some of his satires Juvenal openly criticized abortion, child abandonment, and the killing of adoptive children and stepchildren.

My first reaction in the face of such revelations was, naturally, a healthy skepticism. This moved me to purchase books about infanticide and histories of childhood not written by “psychohistorians,” but by common historians; and I started to pay special attention to certain kinds of news in the papers of which previously I scarcely gave any importance. One day in 2006 a notice caught my eye, stating that there are 32 million fewer women than men in India, and that the imbalance was caused by feticide. I recalled a photograph I had seen in the June 2003 National Geographic, showing a Bihar midwife in the rural North of India, rescuing a female baby abandoned under a bridge. Infanticide and selective abortion, particularly of girls, continue as I write this line. According to a Reproductive Rights conference in October 2007 in Hyderabad, India, statistics show that 163 million women are missing in Asia, compared to the proportion of the male population. They are the result of the exposure of babies, and especially of selective abortion facilitated by access to techniques such as prenatal testing and ultrasound imagery. These snippets of information gathered from newspapers, coupled with the scholarly treatises which I was reading, eradicated my original skepticism about the reality of infanticide.

But let’s return to psychohistory as developed by deMause. There are cultures far more barbarous than contemporary India as regards childrearing. In the recent past of the tribes of New Guinea and Australia, little brothers and sisters witnessed how parents killed one of their siblings and made the rest of the family share the cannibal feast. “They eat the head first,” wrote Géza Róheim in Psychoanalysis and Anthropology published in 1950. Gillian Gillison observed in Between Culture and Fantasy: a New Guinea Highlands Mythology, published in 1993, that the mother eats the son’s penis. And Fritz Poole wrote:

Having witnessed their parents’ mortuary anthropophagy, many of these children suddenly avoided their parents, shrieked in their presence, or expressed unusual fear of them. After such experiences, several children recounted dreams or constructed fantasies about animal-man beings with the faces or other features of particular parents who were smeared with blood and organs.

These passages are quoted in deMause’s The Emotional Life of Nations. Reading further in this work, one can also learn, as Wolfgang Lederer wrote when observing the tribes, that other primitives threw their newborns to the swine, who devoured them swiftly. Lederer also recounts that he saw one of these mothers burying her child alive:

The baby’s movements may be seen in the hole as it is suffocating and panting for breath; schoolchildren saw the movements of such a dying baby and wanted to take it out to save it. However, the mother stamped it deep in the ground and kept her foot on it…

Australian aboriginals killed approximately 30 percent of their infants, as reported by Gillian Cowlishaw in Oceania; and the first missionaries to Polynesia estimated that up to two-thirds of Polynesian children were killed by their parents. In a 2008 article I learned that infanticide continues in the islands even as of the time of reporting. Tribal women allege they have to kill their babies for fear they might become dreadful warriors as adults.

Another type of information that shocked me in deMause’s books was the frequency throughout history of the mutilation of children. Once more, my first reaction was a healthy skepticism. But I had no choice but to accept the fact that even today there are millions of girls whose genitals have been cut. The Emotional Life of Nations publishes a photograph of a panicked Cairo pubescent girl being held down by adults at the moment when her family has her mutilated. Every time I see that photo I have to turn away my head (the girl looks directly into the camera and her pain reaches me deeply). According to the French National Institute for Demographic Studies (INED), in 2007 there were between 100 and 140 million women who had had their genitals removed. The practice ranges from the partial cutting of the clitoris to the suturation of the vaginal orifice, the latter especially in Sub-Saharan Africa, some regions of the Middle East, and Southeast Asia. The INED study points out that in Ethiopia three-quarters of women have been genitally mutilated, and in Mali up to 90 percent. The practice is also carried out in Yemen, Indonesia and Malaysia.

In historic times there were a large number of eunuchs in Byzantium, and in the West mutilation was a common practice for boys. Verdun was notorious for the quantity of castrations performed, and in Naples signs hung above stores saying, “boys castrated here.” Castration was common as well in other cultures. DeMause observes that the testicles of boys between three and seven years were crushed or cut off. In China both the penis and the scrotum were cut, and in the Middle East the practice continued until recent times.

(A swaddled boy of the tribe Nez Perce, 1911.) DeMause’s books are eye-openers also about another practice that no school text of traditional anthropology had taught me: the tight swaddling of babies.

It is worth noting that historians, anthropologists, and ethnologists have been the target of fierce criticism by some psychohistorians for their failure to see the psychological after-effects brought about by such practices. Through the centuries, babies were swaddled by their mothers with swaddling clothes wrapped around their bodies, several times and tightly fastened while they screamed in their vain attempts at liberation. Before reading deMause the only thing I knew of such practice was when I as a boy saw a cartoon of a couple of Red Indians who had their baby swaddled, of which only a little head was visible crying big time, while the Indians walked on casually. Despite its being a comic strip, I remember it made a mark in my young memory because of the pity I felt for the baby boy and how I noted the parents’ indifference. This happened decades before I read Foundations of Psychohistory, wherein it is described that this practice was universal and that it goes back to our tribal ancestors. Even Alice Miller herself, the heroine of my third book of Hojas Susurrantes, was swaddled as a child. In Europe swaddling is still practiced in some rural parts of Greece. The sad spectacle of the swaddled newborns in Yugoslavia and Russia draws the visiting foreigners’ attention. Even in the city in which I was born a few friends have told me that some relatives swaddled their babies.

Those who have read my previous book would not be surprised that the man in the street has barely thought about the ravages that these practices—swaddling, mutilation, growing up knowing that mom and dad had abandoned or sacrificed a little sister—caused in the surviving siblings who witnessed it. What we have before us is the most potent taboo of the species: a lack of elemental consciousness of what parents do to their children. As we will see at the end of this book, some historians of infanticide who do not belong to the deMausean school estimate in astronomical figures the infanticide rate since the Paleolithic.


The objective of the book is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, the following week I will publish here the section on trauma model researcher Colin Ross. Those interested in obtaining a copy of Day of Wrath can request it: here.

From Joseph Walsh’s desk

It has become clear to me that us white males must kill our enemies or our race will go extinct. By our enemies I mean primarily the Jews, and before someone imagines these Jews are invincible and untouchable, just think how many synagogues there are around your country? THE ENEMY that is genociding us is sitting comfortably in our own countries unmolested by the people he is exterminating. That says a lot about us. Unlike our ancestors, white males of today don’t kill our enemies. We send memes to them. We talk about them. Anything but actually killing them. But unless we resume the ways of our ancestors in dealing with their enemies we are not going to survive. If we are too cowardly to kill our enemies then our extinction will be richly deserved.

If there were no police, white men would be more likely to kill their enemies for the danger of life in prison would be put aside. The idea of a ‘collapse’ holds appeal to many because it’s assumed that in the chaos of the collapse, the police will somehow be dispersed and Whites can start killing their enemies without the threat of prison. But we should not rely on a collapse to take place, we must prepare for the worst—that things continue to remain the same. In that case we must simply kill our enemies. What is holding us back is ourselves. There are enough White Nationalist men worldwide to do serious damage to the Jews.

A thousand Breiviks attacking synagogues and the earth would tremble. It is white males who are to blame for lacking the initiative to carry out attacks on their enemies, white males who are to blame for their failure to secure our race’s existence. Real Men would have done something about all this decades ago. In fact real men would never have allowed this situation to come to pass. At some point during the end of WWII the White Man made the unconscious decision that he couldn’t be bothered to contend with the Jews and just chose extinction instead. It is this unconscious death-wish that has made it so easy for the Jews to genocide us.

If it becomes clear to me (and others) near the end of my lifetime that the White race is not going to survive, I will not pity us. For our extinction is justified by Natural Law. Nature’s Law of Survival of the Fittest ensures justice, and we will have been weighed in the balance by that law and judged unfit to survive. Extinction is the logical outcome for a species too cowardly and stupid to preserve itself, and although it is my own race that is perishing, from a detached, impartial perspective there is no need to pity it. It simply got what it deserved.

Published in: on August 9, 2017 at 5:23 pm  Comments (6)  

Response to Anglin

‘The sign of the times is degeneracy. This term, degeneracy, sums up all that is happening to the West’.

— Iranian for Aryans

I didn’t read all the article that Andrew Anglin published today, ‘When the Alt-Right Hits the Street You Wanna Be Ready’ but it’s clear for what I’ve read that we see the world in a completely different way.

In the first place, white nationalists have not realised that the main cause that there has not been a pro-white, mass movement is universal degeneration in the West. How I remember, when I was living in Marin County in California, those days when the US Senate rejected Reagan’s nomination for the Supreme Court of Robert Bork, author of Slouching to Gomorrah: Modern Liberalism and American Decline. Even Anglin himself promotes cultural degeneracy in his article with a photograph of the skinhead movement: some guys playing degenerate music. I have already said it and it is worth repeating: You cannot beat the Gomorrah that America has become with Gomorrahite art! That was the blunder not only of William Pierce as we shall see, but of John Tyndall on the other side of the Atlantic.

Today at dawn I discussed with a visitor the use of the swastika. I acknowledge that the matter is controversial and we can leave it aside. The central point is that no one in white nationalism that I know has realized that the main problem does not come from the movements since the death of Rockwell in 1967 until 2014, the date that Anglin puts in his article that marks the beginning of Alt-Right activism. The problem comes not only from the elites but the general people. Trying to save the white race is like trying to save the Romans from their degeneration in the days of Caligula or Nero. Only the conquest of the Roman Empire by a fresh breed of Northern Aryans did the trick. Alas, nowadays the worst degenerations come from hyperboreans.

If anyone understands this, it is clear that more than blaming racist organisations of the past, as Anglin does, we must blame the degenerate Zeitgeist in general: a Zeitgeist that Anglin himself, and those who comment on his blog, share with the degenerate music they listen.

True, the racist organisations of the past erred. Arthur Kemp personally told me that in a beautiful town in England a few years ago. Pierce, for example, refused to form a political party and believed that doing activism from a mountain could make a difference. In addition, and that Kemp did not tell me, the money that Pierce used to buy a degenerate music company should have been used to form a publishing house for his books—and many other radical books.

Tactical blunders have been committed in the previous organisations certainly. But not the strategic errors that Anglin and many others imagine. Due to Western degeneracy, the history of Golden Dawn, which has used neo-Nazi aesthetics, should make us see that our message can only be broadly preached—as in Greece—after an economic collapse. This is a reality that white nationalists have not studied and should do. It was the collapse of the Deutsche Mark what catapulted Hitler, and a crisis similar to that of 1929 in the United States can re-visit the US sooner than we imagine.

For new visitors unfamiliar with my criticism of white nationalism, see my article in the Addendum: here.

Those wishing to get started on the subject of those who predict another financial accident in the US as serious as that of 1929, may begin: here.

Three-eyed raven, 2

Indented paragraphs are taken from Who We Are by William Pierce:

The four centuries between the Dorian invasion and the flowering of the literate Classical civilization are referred to by most historians as “the Dark Age,” for much the same reasons that the period between the fall of Rome, more than fifteen centuries later, and the flowering of Mediaeval civilization is also called “the Dark Ages.”

In both cases a people of an older civilization, who had begun to succumb to racial mixing and decadence, was overwhelmed by a more vigorous and racially healthier but culturally less advanced people from the north. And in both cases a period of gestation took place over a dozen generations or so, during which a synthesis of old and new elements, racial and cultural, occurred, before a new and different civilization arose from the ruins of the old.

Unfortunately, most historians tacitly assume that the records of political and cultural activity which have come down to us from periods of civilized literacy provide all the data needed to yield an understanding of the historical process. The state of development and degree of organization and complexity of city life are taken as a yardstick by which to evaluate the significance or historical importance of a particular period. And if one’s standards of value are geared to such things as the volume of commerce, the gross national product, or even the intensity of scientific, literary, and artistic activity, such a yardstick may seem, at first glance, to be proper.

But there are other standards of value, such as those of the National Alliance, which differ somewhat from the customary ones. For it is not in the external forms of organization and activity of a people that we see the most important criteria for making a judgment as to the significance of a particular period, but rather in the actual racial constitution of a people and in the dynamic processes which, for better or worse, are influencing that racial constitution.

Unfortunately, those are not the standards of white nationalists. For instance, it is common among anti-nordicist WNsts to use the card of the Iberian conquests of the 16th century and the Iberian colonisation in the following centuries as proof that Iberians were equal to the English—completely ignoring the fact that in those centuries Iberians were polluting their blood both in the Americas and in the peninsula itself; in the case of Portugal, even with Negroes.

Although the basic racial constitution of a people is always intimately related to that people’s achievements in commerce, science, industry, art, politics, and warfare, still the two sets of criteria can lead to fundamentally different evaluations of a given historical period. This is a consequence of the fact that race building and decay are usually strongly out of phase with civilization building and decay.

Thus, the long ages between the periods of maximum civil activity—ages which the historian customarily ignores as being of only slight importance—may very well be periods of the greatest interest from a standpoint of racial dynamics.

It is, of course, true that the periods of maximum civil activity are precisely those which yield a maximum of written records, artifacts, and the other raw materials from which the historian builds his tale. But relative abundance of evidence should not be interpreted as equivalent to relative historical significance, regardless of the historian’s value criteria.

The record of the rise and fall of pure races constitutes the primary history of mankind, and the rise and fall of civilizations occupy a place of secondary importance. This statement may seem self-evident to those already accustomed to looking at history from a racial viewpoint, but it is by no means generally accepted by historians today. Until it is, much historical writing will continue to be flawed in a fundamental way.

This meta-perspective radically changed my normie POV of History. Now I see that the Early Middle Ages (or early medieval period), lasting from the 5th to the 10th century CE, is pivotal to understand Europe. Without the Raven’s powers of retro-cognition and his chapters on Greece and Rome, it would never have occurred to me that the periods when the race is consolidating in its purity are the fertile ground on which the best Aryan culture will grow. It is enough to compare English-speaking countries in this continent with those speaking Spanish and Portuguese to prove it. (Unlike ignorant white nationalists I don’t use “North America” because this term, in fact, includes Mexico.)

Something similar could be said about Europe. The anti-nordicism among many white nationalists is so religiously blind that they have not even been able to assimilate the genetic catastrophe that happened in Portugal. Anti-nordicism is one of the many reasons why I believe that white nationalism must die in the United States in the pursuit of a new religion for whites that embraces the ideals of German National Socialism.

Changing the subject, on Skype I have discussed with my friends about the Nazi symbols. Correct me if I am wrong: but it seems to me that you do not believe that we should use the symbols of the Germans of the last century.

My answer is that the swastika is a universal symbol for the Aryan race. Why not create a pro-white movement on both sides of the Atlantic using flags with the colours of the flag of each nation? From this angle, the swastika flag of American nationalists will include red, blue and white—in contrast to red, black and white in the flag that Hitler devised.

Note: The above quotations of Pierce’s book are contextualized in The Fair Race’s Darkest Hour (available: here). If life permits, next Tuesday I will comment on another passage from the same visionary chapter on Greece coming from the pen of the American Raven.

Eugenics and Race, 3

Evolution amongst the higher animals takes place between competing tribes and sub-species…

If a nation with a more advanced, more specialised, or in any way superior set of genes mingles with, instead of exterminating, an inferior tribe, then it commits racial suicide, and destroys the work of thousands of years of biological isolation and natural selection…

There is no way of eliminating undesirable genetic qualities except by the ‘line,’ that is by preventing the individual who carries the genes from reproducing at all. If one does not wish to go so far as that, then one must at least prevent cross-breeding between healthy and unhealthy stock, for once the entire stock is contaminated there is no solution other than the annihilation of the entire species…

If having discovered what to do, we disregard those laws, our fate is of our own choosing. Those who are unfit can improve their prospects only by intermarriage with those who are fit. Those who are fit can suitably destroy their own prospects by marriage with those who are unfit. Already our ancestors have left us a very tangled skein to wrestle with, but if we follow the dictates of the eugenicist, there is the hope always that some sound stock will survive.

Today, the people of the Western world need to come to the realization of this all-important fact as soon as it may, otherwise the patterns will be lost, and we will have instead of healthy races which breed true, and produce generally healthy stock in their own likeness, only a confused mass of genetic qualities good and bad all mingled together, producing repeated failure, and unable to eliminate these failures, no matter how far science may advance. Matters of genetics are absolute and final, and damage once done, can only too rarely, owing to the nature of things, be undone.


This is a passage from the third chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Ernst Zündel (1939-2017)

A true hero passed away over the weekend.

Ernst Zündel died Sunday, according to his wife Ingrid. He was found unconscious by his sister Sigrid in his home in Germany.

He was 78.

Zündel spent his whole life fighting for the truth and exposing the idiotic Jew lie that is the six million invisible murdered Jews.

He worked distributing truth materials in Canada, and was repeatedly sued by the Jews. He moved to America with his wife, hoping for free speech, but was deported on a visa infraction to Canada. Canada then deported him to his native Germany, where he was charged with denialism of the greatest hoax.

He ended up doing 7 years in a German gulag, as an old man.

Andrew Anglin

Published in: on August 7, 2017 at 6:43 am  Comments (6)  


to “Beware of Game of Thrones”

Update of August 6:

The bad messages continue in episode #64. The Lannister army are caught in a surprise attack by the sand-nigger warriors, the Dothraki led by the bimbo Daenerys on her dragon Drogon. This valiant social justice warrior and her sand-nigger horde decimate the Lannister army, composed by Aryans.

These scripts is what Christian Americans and secular Europeans get after their brilliant idea of handing over their media and entertaining industry to a subversive tribe.

I wrote the following texts the last two Sundays:

A week ago, “Stormborn,” Episode #62 of Game of Thrones contained still more liberal propaganda. For instance, in the war room of Dragonstone, Olenna Tyrell tells Daenerys Targaryen to disregard the advice of her Hand of the Queen, the male Tyrion Lannister, and just “be a dragon” by herself.

Yesterday, in “The Queen’s Justice,” the brown eunuch Grey Worm with the brown Unsullied army attack and conquer Casterly Rock, a Lannister stronghold defended by whites.

This is the first brown-white confrontation since the mudvasion into Westeros.

Published in: on August 6, 2017 at 9:57 pm  Comments (1)  

Siege, 12

Real revolution versus phony revolution

The old-timers from the Forties and Fifties predicted the “Coming Red Dictatorship”. Those of us around and active in the Sixties were taught to dread the “Black Revolution” and that of the “New Left”, the Yuppies, etc. —none of which ever took place. Or did they? I’ll just put it this way: all of their vile and sick demands either already have been implemented or are well on their way.

The kind of sick filth that prevails today and much of which has long since been coded in law books is the sort of stuff that is so insidious and destructive that Joseph Stalin himself—that “Arch Red”, right?—would have, and very often did go all out to root up and get rid of before the whole structure of society was devoured by it. While we’ve been on guard against threatening menaces, things far worse have overtaken us.

Things so foul and deep-rooted that it’s even hard to put a finger on them. One thing for certain however, taken together, it all adds up to a national death sleep. Rockwell called the situation in the Sixties that very thing, except he believed enough White Men knew the score, hated it, and were ready to fight if only given the proper leadership. Things have gone far beyond that today: most people don’t know the score; they don’t give a damn; and they wouldn’t fight under any circumstances.

They are ready and willing to lay down and just die! So to HELL with them!!

Are we—are you—as unworthy of the White genes in your blood as that? That’s one reason to join the fight. Another reason is that the situation which prevails on planet earth is a damned insult and disgrace to a Creator or to Creation itself. This crazy and rotten mess cries out to be ruthlessly corrected and the only way to prove that you are not part of the problem is to become part of the solution. One final motivation is this: those of us having been around and “in the know” had better get on with the big job of the dirty work while we’re still young. The System provides no retirement benefits for failed revolutionaries.

As far as any real revolution is concerned, one can only come from us.

What’s the difference between all other interests vying for a piece of the pie today? They all love Blacks and their greatest ideal is high profits. What’s the difference when the U.S. First Lady is pictured with two great, outstanding democrats: John Wayne Gacy and Jim Jones? What’s the difference when Jesse Jackson, in his syndicated newspaper column, refers to the five dead identified Communists in Greensboro as “civil rights leaders”? Could things be worse? Do we need fear a Communist or Black revolution? Hardly.

To bring off a revolution means literally to turn the tables upside-down. It does not mean quibbling inches and degrees; turning back the hands of time; arguing two sides of the same coin. It doesn’t mean patching up a rotten, sagging framework either. It means DEATH to the old order and the BIRTH of the New Order! Anything other than this is no more than a variation on a single theme: Jewish-controlled State Capitalism.

So forget about someone else’s revolution. There’s not going to be one unless WE make it!

Vol. IX, #4 – August, 1980

Order a copy of Siege (here)

Published in: on August 6, 2017 at 9:05 am  Leave a Comment  

On schizo white nationalism

In 2012 I started to type directly from Randel Helms’ book Gospel Fictions for this blog and after three years the result were five entries:

1.- The art of the Gospels
2.- How to begin a Gospel
3.- Jesus’ nativity legends
4.- Miracles (Synoptics)
5.- Miracles (Johannine)

Recently, at Greg Johnson’s Counter Currents Aedon Cassiel started a series on exactly the same subject and from the same point of view, that we may call ‘mythicism’ (see e.g., here). Even Cassiel himself, after being asked in the comments section if Helms’ approach in analysing the Gospels had influenced him, responded that he was certain that he has read Helms. Since I won’t be adding weekly translations of Karlheinz Deschner’s history of Christianity as I started to do on Saturdays, perhaps this Saturday the anti-Christian reader might find it interesting how the most recent exegesis continues the debunking of the gospel narrative…

But white nationalism is a schizophrenic movement. Most of them want to have it both ways: universalist Christianity and a white-only ethnostate; feminism (cf. Covington’s novels to create the ethnostate) and women having lots of kids within the white republic; they want a takeover of the State but fail to even form a political party. In the specific case of Counter Currents, Andrew Hamilton once said that the webzine that published his articles was ‘schizophrenic’, presumably referring to the fact that he and others reject open homosexuality while the webzine’s editor at the same time publishes homosexualist articles. The list could go on an on. In another of his Counter Currents articles, Cassiel wrote:

So to make it abundantly clear that this argument is posed with no hostility, I’ve decided to collaborate with Christopher Robertson to make this a sort of Bible Week at Counter-Currents. While I publish a discussion of the possibility that Jesus never existed as a historical figure, Robertson will be publishing a sort of Bible study (which he agreed to do by my insistence—I genuinely found it interesting). This way, the overall tone of Counter-Currents won’t be skewed towards either its Christian or non-Christian readers. And I hope that this token of good faith will help defuse any sense of hostility potentially created by this essay.

This is another example of the ‘split personality’ in the movement. I had already noted Johnson’s forked tongue on the subject of Christianity. This is reflected in the fact that his set of values is schizoid too, as can be seen in the first paragraphs of ‘Dies Irae’, the first article of my book Day of Wrath.

But all nationalists are schizophrenic, not only Johnson. Read ‘Dies Irae’ and ask yourself if you’re stuck with Christian ethics, even if you have superficially abandoned the religion of your parents.

The problem is not a peculiar man named Johnson: it’s the country where he was born. In the 1980s I lived at the other side of the Golden Gate where Johnson is currently living (I hated to visit the big city; beautiful Marin County on the other hand had few spics then). I was shocked to see how deeply biblical the country was. Yesterday I watched this video by Steven Anderson:

The first monologues of the video are the best exposé of the Holocaust narrative that I’ve ever watched. Then pastor Anderson—for the first twenty minutes I didn’t know he was a pastor—started to talk about how Jews and Muslims will burn in hell, the fate for all those who reject the Lord Christ, etc.

We can imagine how Americans, if they apostatized from Christianity, could tap the hidden forces of the Aryan psyche. But in a schizophrenic movement that tries to mix water and oil, such as white nationalism, that won’t happen.

Day of Wrath, 1

In philosophy the concept of alienation appears in the work of German philosophers. Entfremdung for example means “estrangement.” For Hegel alienation and estrangement refer to the moment of beginning to advance in oneself.

Such is my feeling of estrangement, or distance from Spanish speakers, that I stopped blogging in my native language when I realized that people did not leave intelligent comments in my racial blog or my anti-psychiatric blog. In the huge Spanish-speaking metropolis where I live it goes even worse: I do not love a single human being, I just loved my pet.

So in 2009 I started to comment on the forums in English. But it was not long before I began to feel, once again, distanced. In the comments section of Counter Currents for example, Andrew Hamilton once told me that my thinking was unfolding very rapidly. From a normie who knew nothing of the Jewish question, I passed relatively quickly to bicausalism A, then crossed the line to bicausalism B: something that most white nationalists do not like.

To rephrase what Francisco de Quevedo said about time I could say: humankind and I are two. This is probably because when I discovered the racialist sites, the fearsome spider-robot had already unplugged me from the cable that went from my neck to the Matrix. I mean that, unlike the wisdom accepted in white nationalism, the psychical implications of human childrearing is the most powerful taboo of humanity. Awakening to the Jewish question and the transvaluation of values à la Turner’s Diaries was easy compared to the central taboo of human societies. These latter awakenings—race, Jewish issue and fighting for an ethnic state—were easier than what the robot-spider did, like unplugging the secondary wires that went into Neo’s arms and back.

I think the primary unplug of my nape is what makes me feel an Other compared to humans, especially for the implications of that specific unplugging. What are these implications? Even now, ten years after I finished the first book on the subject, regular visitors of this site have no idea where I come from, nor have they realized what it means to be completely awake in the real world.

In the past, I have translated those texts of my book that give an idea of the trauma model of mental disorders: the model that blames abusive parents instead of the brain of their victims. Those translations, which on the way refute psychiatric pseudoscience, did not make a dent in my readers because what causes the disorders does not interest them. To them I tell you: if you are not unplugged from the central cable, you can never be drained out of the Matrix and see the real world with clean and clear eyes.

But the trauma model is only a prelude to understanding the development of human empathy from prehistory to the contemporary West. And an intrapsychic leap from what I call Neanderthalism to an elevated psychoclass evolves into the 4 words and days of true wrath…

I won’t even try to explain these obscure aphorisms in a blog entry. Rather, every Thursday I will add, again, the chapters translated into English that on this site were only available as PDFs. But first I would like to point out that the first two articles of Day of Wrath can already be read, once again, without printing the PDFs:

Dies Irae

Why psychiatry is a false science

If life allows, the following week I will publish here the corrected Introduction. Those interested in the whole book can request it: here.