Eugenics and Race, 6

Clear thinking on Race and Eugenics? We suppose it is rather early to expect the uniformed and careless mass of mankind to accept such ideas. A number of our early forbears did practice a crude form of eugenics—the Spartans for one and the Indo-Aryans for another—and the agricultural revolution in eighteenth century Europe was based on ideas of selective breeding of both plants and animals, but the true significance of biological forces has only been appreciated since the late nineteenth century, since the development of the theory of evolution and the discovery of Mendelian heredity.

What is more, these scientific views have come on the stage at a time when sentimentalism is deeply rooted in the public mind, and ‘internationalists’ preach the equality of man, regardless of biological inequalities, and try to prove that one can make a silk purse out of a sow’s ear, in direct contradiction to the ancient Teutonic folk-dictum. Yet unless something is done, and done quickly, it seems that mankind, with its present mania for race-mixing (largely the product of the blind war-propaganda of the 1939-45 war), intends to throw away its heritage, renounce the future, and consign progress to the limbo…

To think and practice eugenic and racial morals ourself is our duty, but this is not enough in the troubled state of the world today. It is necessary for each and every one of us to work to bring these ideas home to our fellow beings. We must talk and write about eugenics and race; we must help to make the ideas ‘fashionable’ as quickly as we can. Let there be no confusion, also, between the two concepts for basically they are one and the same…

Today mankind, in a welter of sickly sentiment, seeks to destroy the biological and evolutionary structure on which the whole edifice of human progress is raised, thus to discard the work of thousands of generations of evolutionary specialisation and shaping. We can only prevent the destruction of this edifice if we take it upon ourselves to overcome our inherent shyness of such topics, to forget that we might possibly say something that might offend our neighbours, and start talking about race, racial hygiene and human eugenics. Only thus can we ensure that our children and—their children—will be able to find fitting partners for marriage.

Only thus can we ensure the survival of our own kind and our own species—and also lay the foundations for a noble future.


These are passages from the sixth and last chapter of Eugenics and Race, a booklet now available at 75% off from Daybreak Publications (here).

Published in: on August 28, 2017 at 1:23 pm  Leave a Comment  
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Eugenics and Race, 5

Note from the Editor:

A former sponsor of this blog speculated that I wanted to exterminate Mediterraneans like him. That is nonsense—I myself look like a Med. Not even Himmler wanted to do such thing.

This said, Richard Spencer fails horribly when fantasizing a New Rome that does not distinguish between, say, Sicilians and Norwegians.

These passages from the fifth chapter of Eugenics and Race (available here) show what mudblood states in Europe ought to do if they wanted inclusion in a Fourth Reich.

In a Brave New World such as Aldous Huxley pictures, it is quite conceivable that the citizens of a state might be persuaded by propaganda (or even forced) to accept foster parenthood, in which case future generations would be produced from parents specially selected for this role… Nations which have been largely mongrelised could be rejuvenated through the proper selection of representative donors for artificial insemination…

It must be possible to show that the donor has a ‘pure’ and ‘healthy’ genetic constitution, not merely a seemingly fit body, mind and personality himself. This means that he must be ‘racially’ pure—capable of breeding true to the healthy lines required. If in his family history there are inherited faults present in his genes, due to earlier crossing with unhealthy stock, then the individual cannot be allowed to donate either egg or sperm.

Eventually we must aim to build up a capable and healthy race which will breed only capable and healthy kind. When that is achieved we shall have a ‘pure race’ (for a pure race is no more than a group of individuals who are capable of interbreeding and reproducing similarly pure kind). To obtain a ‘pure race’, however, we have to rely on breeding from pure stock: from stock which has proved itself racially true through several generations.

Fortunately, relatively pure healthy stock of every main racial type still does exist, and so the nations and the races of the world, if they act early, can use artificial insemination as a boon to mankind, and so go far towards breeding back the ‘ideal’ types that must once have existed—or even improve on these types. We in Northern Europe for our part can perhaps hope to recreate a society comparable to that of the Heroes of Asgard.

Eugenics and Race, 4

Today the law of survival of the fittest no longer holds good amongst human beings and some writers even claim it has been replaced by the law of survival of the unfittest…

Today, the poorer specimens of humanity have become protected beings, and the more capable are elected by scholarships and examinations to the levels of ‘professional’ society, in which their birth-rate falls below replacement level…

Selection—the elimination before the child-bearing stage of the unfit or the least fit—acts in the natural state not only on individuals within a given population, but also by the elimination of entire species. When two animal species compete for the same living area, the weaker species is usually exterminated, and this rule applied to the earlier tribes of man, and also to the spasmodic warfare between man and sub-man which eventually resulted in the virtual annihilation of sub-man in all parts of the world…

But such is not the situation in the artificial pattern of life that has been slowly built up by man since he left the ‘primitive’ stage in which he obeyed the dictates of nature. Nature still rules our lives—we are only flesh and blood, physico-chemical organisms—but in the luxury of our own power, the exultation of triumph and pride at our own prowess, we have forgotten that we are still subject to the laws of nature, and that nature often breaks as well as makes…

Mankind has deigned to ignore the knowledge which it has acquired of Nature’s methods, and has chosen to run counter to these laws. Only a handful of eugenicists and scientists, whose voice is never heard by the masses, remain to remind mankind that we are still subject to the laws of Nature, and these scientists are called ‘inhumane’ for their pains…

According to the law of evolution, species and subspecies (evolutionary adventures which have acquired considerable physical differentiation but which are still capable of inter-breeding) compete one with the other for survival. Thus the stronger, or the best suited, survive, and evolution takes yet another step forward. But this is not the case with modern man.

History tells a very different story: it tells of the conqueror enslaving the conquered, taking the womenfolk of the conquered into his own household, to become the mothers of his own offspring, it tells of the intermingling of civiliser with savage, of the perpetuation and survival of the conquered, and the annihilation by absorption, instead, of the conqueror.

This is the story of Egyptian, Sumerian, Greek, Roman, Persian, Arab, Turkoman and almost every conquering civilisation the world has known. Within a few generations of the conquest the original civilising stock has been swallowed up and absorbed by those whom they conquered, so that the civilisation staggers on without direction for a few more generations, and ultimately collapses due to weakness from within—from an inadequate supply of capable individuals to preserve what the earlier generations had built.

A study of eugenics soon convinces the reader of the danger to which modern man, with his reversed law of ‘survival of the fittest’, has exposed himself, and a study of history, of the rise and fall of civilisations and nations, only too readily confirms the teaching of the eugenicist. The concepts of eugenics and evolution are young as yet, they date from the last century, but they constitute the greatest discovery of mankind.


This is a passage from the fourth chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Eugenics and Race, 3

Evolution amongst the higher animals takes place between competing tribes and sub-species…

If a nation with a more advanced, more specialised, or in any way superior set of genes mingles with, instead of exterminating, an inferior tribe, then it commits racial suicide, and destroys the work of thousands of years of biological isolation and natural selection…

There is no way of eliminating undesirable genetic qualities except by the ‘line,’ that is by preventing the individual who carries the genes from reproducing at all. If one does not wish to go so far as that, then one must at least prevent cross-breeding between healthy and unhealthy stock, for once the entire stock is contaminated there is no solution other than the annihilation of the entire species…

If having discovered what to do, we disregard those laws, our fate is of our own choosing. Those who are unfit can improve their prospects only by intermarriage with those who are fit. Those who are fit can suitably destroy their own prospects by marriage with those who are unfit. Already our ancestors have left us a very tangled skein to wrestle with, but if we follow the dictates of the eugenicist, there is the hope always that some sound stock will survive.

Today, the people of the Western world need to come to the realization of this all-important fact as soon as it may, otherwise the patterns will be lost, and we will have instead of healthy races which breed true, and produce generally healthy stock in their own likeness, only a confused mass of genetic qualities good and bad all mingled together, producing repeated failure, and unable to eliminate these failures, no matter how far science may advance. Matters of genetics are absolute and final, and damage once done, can only too rarely, owing to the nature of things, be undone.


This is a passage from the third chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Eugenics and Race, 2

Once a species becomes mixed, it will be seen from the foregoing that the genes themselves never blend, and no blending of species can take place, other than superficially by the dominance of certain genetic qualities, or materially, by the elimination of all individuals (possibly over a period of many generations) who may exhibit variant characteristics. Actually this latter process can scarcely be called a blend, since it implies the elimination of a specific part of the combined inheritance.

Amongst the lower animals, where the genetic pattern is simple, it is relatively easier, of course, to eliminate or isolate the individuals with mixed genes, and to breed only from those which represent one or other pure types. By such a careful eugenic process the Irish Wolfhound was actually bred back into existence after it had been extinct as a pure breed for several generations; but where mankind is concerned, the complexity is such that there is little possibility of such action, although it is possible to go far with the aid of the dominant-recessive pattern in this direction.

Theoretically, in fact, if a Hottentot were crossed with an Eskimo, pure Hottentot and pure Eskimo types could be produced from amongst the offspring, but the number of genetic variables in human beings is so great that the number of offspring required to produce, according to the laws of mathematics, one pure specimen of each sub-species would run into millions.


This is a passage from the second chapter of Eugenics and Race, a booklet now available from Daybreak Publications (here):

Published in: on July 31, 2017 at 9:44 am  Leave a Comment  
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Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Eugenics and race

by Prof. Roger Pearson


This booklet [first edition 1959, second and revised edition 1966] comprises a selection of articles from the pages of Northern World which between them broadly cover the field of eugenics and race, and help to show how these twin studies are both facets of the same subject: heredity.

There can be no guarantee of enduring progress until a thorough appreciation of the implications of heredity has been acquired by those who shape the policies of governments and the destinies of nations. Man is in no way exempt from the laws of biological inheritance which govern all species of the animal and plant kingdoms, and since affairs of heredity tend to be final and irrevocable, the sooner he learns to face up to the facts of nature, then the brighter will be the prospects for humanity.

Published in: on July 17, 2017 at 11:00 pm  Comments (2)  
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Raciology, 6

In the late 19th century, the Plessy v. Ferguson (1896) United States Supreme Court decision upheld the constitutional legality of racial segregation under the doctrine of “separate but equal.”

Eugenicists such as Harry H. Laughlin and Madison Grant sought to scientifically prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilisation and restrict immigration, per the Immigration Act of 1924.

Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the coloured peoples of the world and the way in which white world-supremacy was being lessened in the wake of World War I and the collapse of colonialism.

Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian,” and “brown” peoples and their interactions. He argued that race and heredity were the guiding factors of history and civilisation, and that the elimination or absorption of the white race by coloured races would result in the destruction of Western civilisation.

Like Madison Grant, Stoddard divided the white race into three main divisions: Nordic, Alpine, and Mediterranean. He considered all three to be of good stock, and far above the quality of the coloured races, but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. Unlike Grant, Stoddard was less concerned with which varieties of European people were superior to others (nordicism), but was more concerned with what he called “bi-racialism,” seeing the world as being composed of simply coloured and white races.

In the years after the Great Migration and World War I, Grant’s racial theory would fall out of favour in the U.S. for a model closer to Stoddard’s. An influential publication was The Races of Europe (1939) by Carleton S. Coon, president of the American Association of Physical Anthropologists from 1930 to 1961. Coon was a proponent of multiregional origin of modern humans and divided Homo sapiens into five main races.
Racial policy of Nazi Germany

The Nazi Party and its sympathizers published many books on scientific racism, seizing on the eugenicist ideas with which they were widely associated, although these ideas had been in circulation since the 19th century. Books such as Rassenkunde des Deutschen Volkes (“Ethnology of the German People”) by Hans F. K. Günther and Rasse und Seele (“Race and Soul”) by Ludwig Ferdinand Clauss attempted to scientifically identify differences between the German, Nordic, or Aryan people and inferior groups. German schools used these books as texts during the Nazi era.

In the early 1930s, the Nazis used racialised scientific rhetoric based on social Darwinism to push their eugenic social policies. During the Second World War, raciology studies became anathema in the United States, and Boasians such as Ruth Benedict consolidated their institutional power.

After the war, the malicious propaganda by the Allied forces led most of the scientific community to repudiate the scientific support for racism.

Raciology, 4


Joseph Deniker’s contribution to racist theory was La Race nordique, a generic, racial-stock descriptor, which the American eugenicist Madison Grant (1865-1937) presented as the white racial engine of world civilisation. Having adopted Ripley’s three-race European populace model, but disliking the “Teuton” race name, he transliterated la race nordique into “The Nordic race,” the acme of the concocted racial hierarchy, based upon his racial classification theory, popular in the 1910s and 1920s.

Statens institut för rasbiologi and its director Herman Lundborg in Sweden were active in racist research. Furthermore, much of early research on Ural-Altaic languages was coloured by attempts at justifying the view that European peoples east of Sweden were Asian and thus of inferior race, justifying colonialism, eugenics and racial hygiene.

In the United States, scientific racism justified African slavery to assuage moral opposition to the Atlantic slave trade. Alexander Thomas and Samuell Sillen described black men as uniquely fitted for bondage, because of their “primitive psychological organisation.”

At the time of the American Civil War (1861-65), the matter of miscegenation prompted studies of ostensible physiological differences between Caucasians and Negroes.Early anthropologists, such as Josiah Clark Nott, George Robins Gliddon, Robert Knox and Samuel George Morton aimed to scientifically prove that Negroes were a human species different from the white people species; that the rulers of Ancient Egypt were not African; and that mixed-race offspring (the product of miscegenation) tended to physical weakness.

After the Civil War, Southern (Confederacy) physicians wrote textbooks of scientific racism based upon studies claiming that black freemen (ex-slaves) were becoming extinct, because they were inadequate to the demands of being a free man—implying that black people benefited from enslavement.

In South Africa white scientists, like Dudly Kidd, who published The essential Kafir in 1904, sought to “understand the African mind.” They believed that the cultural differences between whites and blacks in South Africa might be caused by physiological differences in the brain. Rather than suggesting that Africans were “overgrown children,” as early white explorers had, Kidd believed that Africans were “misgrown with a vengeance.” He described Africans as at once “hopelessly deficient,” yet “very shrewd.”

Madison Grant’s The Passing of the Great Race (1916) was “the most influential tract of American scientific racism.” In the 1920s-30s, the German racial hygiene movement embraced Grant’s Nordic theory. Alfred Ploetz (1860-1940) coined the term Rassenhygiene in Racial Hygiene Basics (1895), and founded the German Society for Racial Hygiene in 1905. The movement advocated selective breeding, compulsory sterilisation, and a close alignment of public health with eugenics.

Racial hygiene was historically tied to traditional notions of public health, but with emphasis on heredity—what philosopher and historian Michel Foucault has called state racism.

In 1869, Francis Galton (1822-1911) proposed the first social measures meant to preserve or enhance biological characteristics, and later coined the term “eugenics.”

Galton, a statistician, introduced correlation and regression analysis and discovered regression toward the mean. He was also the first to study human differences and inheritance of intelligence with statistical methods. He introduced the use of questionnaires and surveys to collect data on population sets, which he needed for genealogical and biographical works and for anthropometric studies. Galton also founded psychometrics, the science of measuring mental faculties, and differential psychology, a branch of psychology concerned with psychological differences between people rather than common traits.

In 1901 Galton, Karl Pearson (1857-1936) and Walter F. R. Weldon (1860-1906) founded the Biometrika scientific journal, which promoted biometrics and statistical analysis of heredity.

Charles Davenport (1866-1944) was briefly involved in the review. In Race Crossing in Jamaica (1929), he made statistical arguments that biological and cultural degradation followed white and black interbreeding. Davenport was connected to Nazi Germany before and during World War II. In 1939 he wrote a contribution to the Festschrift for Otto Reche (1879-1966), who became an important figure within the plan to remove populations considered inferior from eastern Germany.

Published in: on June 19, 2017 at 9:58 am  Leave a Comment  

Worst generation ever

If our classics, for proper assimilation, must be read on paper why aren’t white nationalists devouring the printed books of Ostara Publications? Recently, after purchasing Hans Günther’s The Racial Elements of European History I was surprised to see that in the US there existed flourishing Nordicist societies when my grandparents were young. (Because of the outcome of the Second World War, now those societies are long gone.)

As explained in my previous post, white nationalists usually respond with emotional non-sequiturs when confronted with the ABC of physical anthropology, or more specifically raciology (human race studies). Starting with Gobineau (1816-1882), there is a breach between the ideas of our classics that culminated in the Third Reich, and the egalitarian ideology of American white nationalists who, religiously, believe that all whites have been created equal.

Not even so-called race realists try to define scientifically the concept of “White” or “Aryan.” To bridge the gap between us I have now extensively reviewed, corrected the many syntactic mistakes of the original translation, and substantially abridged and adapted “The New Racial Classification,” published in Spanish some years ago on the site Evropa Soberana.


For those who will take the trouble of saving this jewel of the novel approach to raciology in their hard drives, pay special attention to the following sentences keeping in mind the second interpretation of the 14 words:

The White Nordid race, even before being identified as such, has been taken in many cases (the classical era, the Renaissance, neoclassicism, German Nazism) as a prototype and an ideal goal to achieve… Abundance of athletic and active women, attractive and of great beauty, have resulted in a very high reproductive success of White Nordid maternal lineages.

But the most beautiful race has an Achilles heel:

…also innocent, unable to cheat and useless in diplomacy. This race is not shrewd not because it lacks intelligence but due to an “angelical” way of understanding the world. This makes them vulnerable in a degraded and debased modern society, so that darker and more primitive racial types tend to take advantage of them. This race represents the myth of the unworried and trusting Siegfried and the “stab on the back” archetype.

As Aryan males are allowing their women to become increasingly debauched with mudbloods, sand-niggers and even niggers—:

The only option in this regard would be biopolitics, biosocial engineering, and a positive eugenics program to rescue the hereditary information that remains, hidden and badly combined, in the genetic pool of the modern “white race.”

Inspired in a Nietzschean sentence from The Antichrist, when interracial sex produces mongrels I call miscegenation the sin against the holy ghost. It is unforgivable because it took an extremely long time to create the White Nordid race, and this generation—the worst generation ever since Prehistory—is destroying the labor of millennia within a single generation!

Geneticists believe that 850,000 years of isolation and segregated selection to be necessary for the development of the extraordinary White Nordid phenotypic traits… Even so, it seems difficult that a race like the White Nordid has arisen randomly and by chance: it seems to be the result of a “directed evolution.”

Sexual selection, an intuitive knowledge of the 14 words, was apparently the driver in the prehistorical times of the peoples whose descendents have produced the West.

I can only hope that Nordicist societies flourish again in the US once white nationalism gives way to the much saner and coherent worldview of National Socialism.

Since the text “The New Racial Classification” is a mini-book I have now made it available in PDF so that it may be printed for a comfortable reading in English: [1]

[1] The PDF appears exactly as it will be seen in the forthcoming 2017 edition of The Fair Race’s Darkest Hour.