Why Europeans must reject Christianity, 21

by Ferdinand Bardamu

A Europe without Christianity?

The world of classical antiquity shone as a lamp in the dark, filled with a youthful vigor that ensured its institutions and ideas would endure long after Greece and Rome ceased to exist as viable political entities. Science and reason were then snuffed out by the darkness and imbecility that followed in the wake of Christianity. Libraries were destroyed; art treasures were smashed; building in non-perishable materials almost vanished from memory; personal hygiene disappeared; ignorance was considered a virtue; chaos ensued. This was the triumph of Christianity, a syphilis of the mind that nearly wiped out Western civilization. Although Christian power and influence were shattered long ago by the rediscovery of science and reason, a resurgent Christianity now dominates the West in the form of liberal egalitarianism and cultural Marxism. These philosophies serve as the ideological basis of endless mass Third World immigration and other multiculturalist policies. This neo-Christianity has been imposed on the West by totalitarian liberal-leftist governments.

Understanding Christianity through the prism of group evolutionary strategy can shed light on the significant threat the religion poses to Europeans. As a seminal concept originally formulated by Prof. Kevin MacDonald, it was used with devastating effect in his analysis of 20th century Jewish intellectual and political movements. In a world characterized by in-group ethno-racial preference, absence of a group evolutionary strategy allowing populations at the species and sub-species level to survive and replicate is highly maladaptive.

A group evolutionary strategy is defined as an “experiment in living.” This refers to the establishment of culturally mediated processes or ideological structures that allow humans to exercise control over natural selection at the group level. The basic characteristics of Jewish evolutionary group strategy are:

1.) the rejection of both genetic and cultural assimilation into neighboring populations. Jews in Europe and the Middle East segregated themselves from gentiles by fashioning a distinct identity for themselves. This was accomplished through enforcement of strict endogamy and residential segregation. The genetic relatedness between Jewish groups, such as the Sephardi and Ashkenazi, is higher than between Jews and European populations because of this age-old resistance to assimilation; 2.) successful economic and reproductive competition that has driven Europeans from certain sectors of their own societies (such as finance); 3.) high ethnocentrism; 4.) within-group altruism favoring Jews at the expense of outgroup members, and; 5.) the institutionalization of eugenic practices that selected for high intelligence and conscientiousness in Jewish populations.

In contrast, Christianity undermines group survival by suppressing natural ethnocentric tendencies and maximizing the spread of dysgenic traits. Christianity provides no effective barrier to the cultural and genetic assimilation of Europeans by surrounding non-white populations; for example, during the Spanish and Portuguese colonization of the Americas in the 16th and 17th centuries, the Roman Catholic Church aggressively promoted miscegenation among the conquistadores. Ecclesiastical officials encouraged the European colonists to marry and interbreed with their native Indian and African concubines. This resulted in large-scale demographic genocide, which replaced European genetic homogeneity with mestizaje.

That Christianity is a non-ethnocentric ideology based on moral universalism is another serious problem with the religion. Europeans will always champion the interests of hostile out-groups at the expense of fellow Europeans in the name of Christian love and brotherhood. Christianity also opposes the high aggressiveness directed towards outgroup members; instead, believers are expected to practice nonviolence and compassion in the face of demographic replacement. High aggressiveness is a defining feature of Jewish group evolutionary strategy. It has allowed Jews to outcompete Europeans in their own societies.

Lastly, Christianity is militantly anti-eugenic, which is why it allows weaklings to survive and reproduce. This has decreased average IQ and the prevalence of other beneficial traits in European societies. In contrast, Jewish group evolutionary strategy institutionalizes eugenic practices that positively select for these traits, especially high intelligence. These eugenic practices have allowed Jews to exercise a degree of influence over Western societies vastly disproportionate to their actual numbers. Unlike Judaism for Jews, Christianity does not function as a group evolutionary strategy for Europeans, but as a recipe for racial and cultural suicide on a massive scale.

All aggressively pro-active measures against Christianity are certainly ethically justifiable in the face of Western decline and European racial extinction. In this essay, a more scientific approach is recommended. The European intellectual, before he devises any plan of action, must first acknowledge that no other biological process is as important for humans as evolution through natural selection. If he is to have any belief-system, it must be the civil religion of eugenics. Incorporating eugenics into the fabric of civic life would obviate coercion, making racial hygiene a matter of voluntary acquiescence. He would also do well to embrace the trifunctional worldview of the ancient Indo-Europeans.

For many thousands of years, trifunctional ideology served as an effective deterrent to the pathology of moral universalism. By envisaging the tripartite caste system as the fundamental pillar of a new order, the iron law of inequality is exalted as the highest law, the one most conducive to the achievement of social harmony. In this vision, the highest caste, equivalent to the brahman of Aryan-occupied India or the guardians of Plato’s Republic, would be absorbed in scientific and technological pursuits for their own sake. They would be entrusted with the material advancement of civilization. Their moral system, informed by the principles of evolutionary biology and eugenics, would be derived from the following axiom:

What is morally right is eugenic, i.e. improves the race biologically;

what is morally wrong is dysgenic, i.e. degrades the race biologically.

The second class of individuals will be bred for war and the third will consist of industrial and agricultural producers. These correspond to the Aryan kshatriyas and vaishyas or the “silver” and “bronze” castes of Plato’s Republic. Since these individuals do not possess the cognitive ability to participate in the highly abstract civil religion of the brahmans, they will worship their distant ancestors as the racial gods of a new religion founded on eugenic principles.

Christianity is an irrational superstition, which means that its influence will not be mitigated through logical argument. The child-like simplicity of Christian dogma is “a feature, not a bug.” Without an ability to appeal to the lowest common denominator, Christianity would not have spread as rapidly as it did during the 4th century. An enlightened European humanity, educated in the principles of Darwinian evolution and eugenics, cannot co-exist side by side with this ancient Semitic plague. The negative correlation that exists between Christian religiosity and intelligence simply reinforces this conclusion. Christianity is a seemingly intractable problem for primarily eugenic and biological reasons. Although a eugenic approach is clearly needed, other things must be done. If Christianity is to be abolished, all state-sanctioned programs of multicultural indoctrination must be completely eliminated along with it.

Through a program of rigorous eugenic breeding and media control, Europeans will be weaned from the neo-Christian ethical system they have imbibed since childhood. They will come to see eugenics as a necessary form of spiritual transcendence instead. Through a process of evolutionary development that is both culturally and technologically mediated, the lowest castes will embrace the brahman civil religion and see themselves as gods; the more evolved brahmans will move on to a more intensive contemplation of increasingly sophisticated mathematical and scientific abstractions. This progressive development of European racial consciousness will ensure the adoption of a successful group evolutionary strategy among Europeans.

The gradual phasing out of individuals with IQs below 100 will be carried out as an act of religious devotion among the lower castes. Aryan kshatriyas, the “knights of faith” of the new Aryan race religion, will impose a eugenic regime over the entire globe, repopulating the Third World with highly evolved super-organisms that will turn these former hellholes into terrestrial paradises. Wasting precious material resources caring for less evolved members of the human species will be a thing of the past. Humanity, whose scientific and technological progress stagnated during the late 20th century, will once again resume its upward journey toward the stars.

Eugenic breeding will force Europeans to realize the truth of Nietzsche’s core insight: Christianity, a transvaluation of all values driven by ressentiment, is a slave morality. It is the revolt of the underman against the aristocratic Indo-European virtues of strength and magnanimity, pride and nobility. By repudiating the syphilitic poison of Christianity, Europeans will become a race of value-creators, once again in charge of their own destinies as they affirm the beauty of life in all its fullness.

– End of Bardamu’s essay –

Kriminalgeschichte, 32

Editor’s note: The author states below: ‘This provision [by Constantine] had serious consequences, as it was one of the first to deprive Jews, in practice, of owning farms’. This is how the first seeds were planted for the Jews to do what today is called ‘white collar’ jobs.

In the days of Ancient Rome the Jews still did not have an IQ superior to Whites. This policy of cornering Jews to work outside of what is now called ‘blue collar’ jobs continued until the French Revolution. Although the anti-Semitic seed of Constantine described below could be applauded by white nationalists, seeing it in perspective was a shot that backfired.

Parallel to allowing Jews in banking and usury, throughout the Middle Ages the best genes of White intellectuals ended, excuse me the crude expression, in the asses of the novices of the monasteries instead of in the fair sex. Unlike the Christians, medieval Jews never practised vows of celibacy. The artificial selection of genes that raised the IQ of the Jews at the expense of the lack of descendants of intelligent Whites (Aryan monks) was a courtesy of Christendom.

In previous chapters the author constantly used quotation marks around the word ‘pagans’. In this chapter he removed the quotation marks. Since ‘pagan’ was Christian newspeak of the 4th century, in some instances of this entry I’ll take the liberty to substitute the textual ‘pagan’ for something like ‘adepts of Greco-Roman culture’.

Below, abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity):


______ 卐 ______


Constantine against Jews, ‘heretics’ and pagans

The emperor was not very friendly with the Jews, surely he was greatly influenced by the permanent anti-Semitic attacks of the doctors of the Church, which we have seen in chapter 2, and the recent Synod of Elvira, which had sanctioned with very strong penances the relations between Christians and Jews, in particular the attendance to blessings of fields and banquets celebrated by Jews.

The Roman emperors were quite tolerant of Judaism; not even Diocletian tried to force them to comply with the pagan rites. But after the Council of Nicaea Constantine comes to the conclusion, reflected in an epistle to all the communities, that the Jews ‘tainted by delirium’, ‘wounded by the blindness of the spirit’, ‘deprived of the right judgment’, are ‘an odious nation’ and except for one day a year forbids them to set foot on the city of Jerusalem that he and his mother had filled with churches.

In addition, he forbade them to have slaves like Christians. This provision had serious consequences, as it was one of the first to deprive Jews, in practice, of owning farms. The Christian who Judaized was sentenced to death. In addition, Constantine renewed a law of Trajan, promulgated two hundred years before, according to which the pagan who was converted to Judaism was condemned to the stake.

Even harder was the policy against the ‘heretics’, and this already from the time of the regency, from the year 311, on the grounds that many of those who had abjured Christianity wanted to receive baptism again. This resulted in a schism with bloody repercussions that lasted for several centuries. It is at that time when the definition of ‘catholic’ as opposed to the figure of the ‘heretic’ appears for the first time in an imperial document.

The Donatists rejected the association with the State, the Constantinian alliance between the throne and the altar. They judged that they were the true Ecclesia sanctorum and that the Roman Church was the civitas diaboli. They appealed to the Christian’s beliefs by demanding greater austerity for the clergy. Constantine’s campaign against Licinius turned against the Donatists at the instigation of Bishop Caecilianus in a campaign that lasted several years, presided over by the decision to ‘not tolerate even the slightest hint of division or disunity, wherever it may be’. Moreover, in a letter from early 316 to Celsus, vicar of Africa, Constantine threatened: ‘I intend to destroy the errors and repress all the nonsense, in order and effect to offer to all the human race the only true religion, the only justice and unanimity in the worship of the almighty Lord’.

To the Donatists he took away their churches and their fortunes, exiled their chiefs and commanded troops who slaughtered men and women. The hecatomb of the adepts of Hellenism had not yet begun and Christians were already making martyrs of other Christians.

Constantine also fought against the Church of Marcion, an older church and at some point probably also more followed than the Catholic Church. Constantine prohibited the offices of the Church of Marcion even when they were held in private homes; had their images and properties confiscated, and ordered the destruction of their temples. His successors, most likely instigated by the bishops, stepped up the persecution of this Christian sect after having defamed it and by all means, including through falsifications during the 2nd and 3rd centuries. In 326, shortly after the Council of Nicaea, Constantine issued a scathing edict ‘against heretics of every kind’, in case it was authentic of course and not a figment of Eusebius.

Constantine’s actions against the ‘heretics’ set an example, but at least he respected life most of the time. After all, he did not care about religion as much as the unity of the Church on the basis of the Nicaea Council, and hence the unity of the empire. Undoubtedly, he had an exclusively political concept of religion, although religious problems always, and from the first moment, were presented in relation to social and political conflicts. In the interest of state power he promoted the unity of the Church. This, and not another, was the cause of his hatred of all kinds of discord. ‘I was sure that, if I could complete my purpose of uniting all the servants of God, I would reap abundant fruits in the public interest’, he wrote in a letter to Arius and Bishop Alexander.

In the year 330, Constantine sends a sentence against the Neo-Platonic school and even orders the execution of Sopater, who had been presiding over this school since the death of Iamblichus. The adepts of Hellenism become ‘fools’, ‘people without morals’ and their religion a ‘hotbed of discord’. Constantine’s true intention was that all humans ‘revered the one true God’ and that they forsake ‘the temples of the lie’.

While the adepts of Hellenism of the western provinces still enjoyed relative tranquillity, in the East the persecutions began after the definitive defeat of Licinius (324). Constantine forbade the erection of new statues to the gods, the worship of existing ones, and the consultation of oracles and all other forms of Greco-Roman worship.

In 326 Constantine came to order the destruction of all the images, while in the East he began the confiscation of temple properties and the plundering of valuable works of art. In his new capital, blessed on May 11, 330 after six years of work funded in part through the treasures confiscated from the temples, Constantine banned the worship and the festivals of the adepts of Hellenism and rents were no longer paid to the temples of Helios, Artemis Selene and Aphrodite.

Constantine, described as a ‘renegade’ and ‘innovator and destroyer of ancient and venerable constitutions’ by Emperor Julian, but praised by many modern historians, soon prohibited the repair of Greco-Roman temples and ordered numerous closures and destructions ‘directed precisely against those who had been most revered by the idolaters’ (Eusebius). He arranged the closing of the Serapis of Alexandria, the temple to the Sun-God in Heliopolis, the demolition of the altar of Mamre (because the Lord himself had appeared there to Father Abraham, in the company of two angels), and that of the temple of Aesculapius in Aegae, the latter being fulfilled with such diligence ‘that not even the foundations of the ancient ravings remained’ (Eusebius).

Constantine also ordered the destruction of the temple of Aphrodite on Golgotha, for the ‘great scandal’ that it represented for the believers; it was also the turn of Aphaea in Lebanon from whose sanctuary came ‘a dangerous web to hunt souls’ and which, according to the emperor, ‘does not deserve the sun to shine’. There was no stone left upon a stone; and the very famous Heliopolis was burned down and reduced to rubble by a military command.

Constantine burned Porphyry’s controversial writings. From the year 330, when Neo-Platonism was forbidden, Christians abounded in looting of temples and breaking images, as all Christian chroniclers celebrated and despite such activities having been implicitly prohibited by the Council of Elvira.

Contrary to what Christian historians would like us to believe, the emperor, naturally, was not interested in fighting face to face with the Greco-Roman culture that still held the majority in much of the empire and retained part of its strength, which of course does not mean that there were not well received ‘the small material expropriations’ (Voelkl): the stones, the doors, the bronze figures, the vessels of gold and silver, the reliefs, ‘the valuable and artistic ivory votive offerings confiscated in all the provinces’, as Eusebius highlights.

‘Everywhere they went stealing, looting and confiscating the images of gold and silver and the bronze statues’ (Tinnefeid). Constantine did not even respect the famous tripods of the fortune-teller of the sanctuary of Apollo at Delphi. The historian Kornemann notes ‘a theft of works of art as has never been seen in all of Greece’.

Even St. Jerome criticized that the city of Constantinople had been built with the booty of almost all other cities. ‘In the blink of an eye, whole temples would disappear’, rejoices Eusebius. The entire Olympus was gathered in the ‘new Rome’, where the emperor, even without daring to tear down the temples, had all the statues removed from them. The most venerated gods were installed in bath-houses, basilicas and public squares. The deified Apollo, which had been the most venerable monument in the Hellenic world, was converted into a Constantine the Great. ‘Immense riches disappeared from the coins or went to fill the empty coffers of the Church’, Voelkl reminds us.

Eusebius tells us that… the temples and sanctuaries, once so proud, were destroyed without anyone ordering it, and churches were built in their place and the old delirium was forgotten.

However, at the Easter of 337 the sovereign fell ill. First he sought remedy in the hot baths of Constantinople, and then in the relics of Lucian, protective patron of Arianism and disciple of Arius himself. Finally he received on his farm, Achyronas of Nicomedia, the waters of baptism despite his desire to take them on the banks of the Jordan in imitation of Our Lord. At that time (and until about 400) it was customary to postpone baptism until the last minute, especially among princes responsible for a thousand battles and death sentences. As Voltaire suggests, ‘they believed they had found the formula to live as criminals and die as saints’. After the baptism, which was administered by another colleague of Lucian named Eusebius, Constantine died on May 22 of the year 337.

While the Christians have almost dispensed with their common sense for praising Constantine, obviously there are very few testimonies of his critics that have reached us, among them those of the Emperor Julian and the historian Zosimus.

Eugenics and Race, 6

Clear thinking on Race and Eugenics? We suppose it is rather early to expect the uniformed and careless mass of mankind to accept such ideas. A number of our early forbears did practice a crude form of eugenics—the Spartans for one and the Indo-Aryans for another—and the agricultural revolution in eighteenth century Europe was based on ideas of selective breeding of both plants and animals, but the true significance of biological forces has only been appreciated since the late nineteenth century, since the development of the theory of evolution and the discovery of Mendelian heredity.

What is more, these scientific views have come on the stage at a time when sentimentalism is deeply rooted in the public mind, and ‘internationalists’ preach the equality of man, regardless of biological inequalities, and try to prove that one can make a silk purse out of a sow’s ear, in direct contradiction to the ancient Teutonic folk-dictum. Yet unless something is done, and done quickly, it seems that mankind, with its present mania for race-mixing (largely the product of the blind war-propaganda of the 1939-45 war), intends to throw away its heritage, renounce the future, and consign progress to the limbo…

To think and practice eugenic and racial morals ourself is our duty, but this is not enough in the troubled state of the world today. It is necessary for each and every one of us to work to bring these ideas home to our fellow beings. We must talk and write about eugenics and race; we must help to make the ideas ‘fashionable’ as quickly as we can. Let there be no confusion, also, between the two concepts for basically they are one and the same…

Today mankind, in a welter of sickly sentiment, seeks to destroy the biological and evolutionary structure on which the whole edifice of human progress is raised, thus to discard the work of thousands of generations of evolutionary specialisation and shaping. We can only prevent the destruction of this edifice if we take it upon ourselves to overcome our inherent shyness of such topics, to forget that we might possibly say something that might offend our neighbours, and start talking about race, racial hygiene and human eugenics. Only thus can we ensure that our children and—their children—will be able to find fitting partners for marriage.

Only thus can we ensure the survival of our own kind and our own species—and also lay the foundations for a noble future.


These are passages from the sixth and last chapter of Eugenics and Race, a booklet now available at 75% off from Daybreak Publications (here).

Published in: on August 28, 2017 at 1:23 pm  Leave a Comment  
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Eugenics and Race, 5

Note from the Editor:

A former sponsor of this blog speculated that I wanted to exterminate Mediterraneans like him. That is nonsense—I myself look like a Med. Not even Himmler wanted to do such thing.

This said, Richard Spencer fails horribly when fantasizing a New Rome that does not distinguish between, say, Sicilians and Norwegians.

These passages from the fifth chapter of Eugenics and Race (available here) show what mudblood states in Europe ought to do if they wanted inclusion in a Fourth Reich.

In a Brave New World such as Aldous Huxley pictures, it is quite conceivable that the citizens of a state might be persuaded by propaganda (or even forced) to accept foster parenthood, in which case future generations would be produced from parents specially selected for this role… Nations which have been largely mongrelised could be rejuvenated through the proper selection of representative donors for artificial insemination…

It must be possible to show that the donor has a ‘pure’ and ‘healthy’ genetic constitution, not merely a seemingly fit body, mind and personality himself. This means that he must be ‘racially’ pure—capable of breeding true to the healthy lines required. If in his family history there are inherited faults present in his genes, due to earlier crossing with unhealthy stock, then the individual cannot be allowed to donate either egg or sperm.

Eventually we must aim to build up a capable and healthy race which will breed only capable and healthy kind. When that is achieved we shall have a ‘pure race’ (for a pure race is no more than a group of individuals who are capable of interbreeding and reproducing similarly pure kind). To obtain a ‘pure race’, however, we have to rely on breeding from pure stock: from stock which has proved itself racially true through several generations.

Fortunately, relatively pure healthy stock of every main racial type still does exist, and so the nations and the races of the world, if they act early, can use artificial insemination as a boon to mankind, and so go far towards breeding back the ‘ideal’ types that must once have existed—or even improve on these types. We in Northern Europe for our part can perhaps hope to recreate a society comparable to that of the Heroes of Asgard.

Eugenics and Race, 4

Today the law of survival of the fittest no longer holds good amongst human beings and some writers even claim it has been replaced by the law of survival of the unfittest…

Today, the poorer specimens of humanity have become protected beings, and the more capable are elected by scholarships and examinations to the levels of ‘professional’ society, in which their birth-rate falls below replacement level…

Selection—the elimination before the child-bearing stage of the unfit or the least fit—acts in the natural state not only on individuals within a given population, but also by the elimination of entire species. When two animal species compete for the same living area, the weaker species is usually exterminated, and this rule applied to the earlier tribes of man, and also to the spasmodic warfare between man and sub-man which eventually resulted in the virtual annihilation of sub-man in all parts of the world…

But such is not the situation in the artificial pattern of life that has been slowly built up by man since he left the ‘primitive’ stage in which he obeyed the dictates of nature. Nature still rules our lives—we are only flesh and blood, physico-chemical organisms—but in the luxury of our own power, the exultation of triumph and pride at our own prowess, we have forgotten that we are still subject to the laws of nature, and that nature often breaks as well as makes…

Mankind has deigned to ignore the knowledge which it has acquired of Nature’s methods, and has chosen to run counter to these laws. Only a handful of eugenicists and scientists, whose voice is never heard by the masses, remain to remind mankind that we are still subject to the laws of Nature, and these scientists are called ‘inhumane’ for their pains…

According to the law of evolution, species and subspecies (evolutionary adventures which have acquired considerable physical differentiation but which are still capable of inter-breeding) compete one with the other for survival. Thus the stronger, or the best suited, survive, and evolution takes yet another step forward. But this is not the case with modern man.

History tells a very different story: it tells of the conqueror enslaving the conquered, taking the womenfolk of the conquered into his own household, to become the mothers of his own offspring, it tells of the intermingling of civiliser with savage, of the perpetuation and survival of the conquered, and the annihilation by absorption, instead, of the conqueror.

This is the story of Egyptian, Sumerian, Greek, Roman, Persian, Arab, Turkoman and almost every conquering civilisation the world has known. Within a few generations of the conquest the original civilising stock has been swallowed up and absorbed by those whom they conquered, so that the civilisation staggers on without direction for a few more generations, and ultimately collapses due to weakness from within—from an inadequate supply of capable individuals to preserve what the earlier generations had built.

A study of eugenics soon convinces the reader of the danger to which modern man, with his reversed law of ‘survival of the fittest’, has exposed himself, and a study of history, of the rise and fall of civilisations and nations, only too readily confirms the teaching of the eugenicist. The concepts of eugenics and evolution are young as yet, they date from the last century, but they constitute the greatest discovery of mankind.


This is a passage from the fourth chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Eugenics and Race, 3

Evolution amongst the higher animals takes place between competing tribes and sub-species…

If a nation with a more advanced, more specialised, or in any way superior set of genes mingles with, instead of exterminating, an inferior tribe, then it commits racial suicide, and destroys the work of thousands of years of biological isolation and natural selection…

There is no way of eliminating undesirable genetic qualities except by the ‘line,’ that is by preventing the individual who carries the genes from reproducing at all. If one does not wish to go so far as that, then one must at least prevent cross-breeding between healthy and unhealthy stock, for once the entire stock is contaminated there is no solution other than the annihilation of the entire species…

If having discovered what to do, we disregard those laws, our fate is of our own choosing. Those who are unfit can improve their prospects only by intermarriage with those who are fit. Those who are fit can suitably destroy their own prospects by marriage with those who are unfit. Already our ancestors have left us a very tangled skein to wrestle with, but if we follow the dictates of the eugenicist, there is the hope always that some sound stock will survive.

Today, the people of the Western world need to come to the realization of this all-important fact as soon as it may, otherwise the patterns will be lost, and we will have instead of healthy races which breed true, and produce generally healthy stock in their own likeness, only a confused mass of genetic qualities good and bad all mingled together, producing repeated failure, and unable to eliminate these failures, no matter how far science may advance. Matters of genetics are absolute and final, and damage once done, can only too rarely, owing to the nature of things, be undone.


This is a passage from the third chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Eugenics and Race, 2

Once a species becomes mixed, it will be seen from the foregoing that the genes themselves never blend, and no blending of species can take place, other than superficially by the dominance of certain genetic qualities, or materially, by the elimination of all individuals (possibly over a period of many generations) who may exhibit variant characteristics. Actually this latter process can scarcely be called a blend, since it implies the elimination of a specific part of the combined inheritance.

Amongst the lower animals, where the genetic pattern is simple, it is relatively easier, of course, to eliminate or isolate the individuals with mixed genes, and to breed only from those which represent one or other pure types. By such a careful eugenic process the Irish Wolfhound was actually bred back into existence after it had been extinct as a pure breed for several generations; but where mankind is concerned, the complexity is such that there is little possibility of such action, although it is possible to go far with the aid of the dominant-recessive pattern in this direction.

Theoretically, in fact, if a Hottentot were crossed with an Eskimo, pure Hottentot and pure Eskimo types could be produced from amongst the offspring, but the number of genetic variables in human beings is so great that the number of offspring required to produce, according to the laws of mathematics, one pure specimen of each sub-species would run into millions.


This is a passage from the second chapter of Eugenics and Race, a booklet now available from Daybreak Publications (here):

Published in: on July 31, 2017 at 9:44 am  Leave a Comment  
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Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Eugenics and race

by Prof. Roger Pearson


This booklet [first edition 1959, second and revised edition 1966] comprises a selection of articles from the pages of Northern World which between them broadly cover the field of eugenics and race, and help to show how these twin studies are both facets of the same subject: heredity.

There can be no guarantee of enduring progress until a thorough appreciation of the implications of heredity has been acquired by those who shape the policies of governments and the destinies of nations. Man is in no way exempt from the laws of biological inheritance which govern all species of the animal and plant kingdoms, and since affairs of heredity tend to be final and irrevocable, the sooner he learns to face up to the facts of nature, then the brighter will be the prospects for humanity.

Published in: on July 17, 2017 at 11:00 pm  Comments (2)  
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Raciology, 6

In the late 19th century, the Plessy v. Ferguson (1896) United States Supreme Court decision upheld the constitutional legality of racial segregation under the doctrine of “separate but equal.”

Eugenicists such as Harry H. Laughlin and Madison Grant sought to scientifically prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilisation and restrict immigration, per the Immigration Act of 1924.

Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the coloured peoples of the world and the way in which white world-supremacy was being lessened in the wake of World War I and the collapse of colonialism.

Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian,” and “brown” peoples and their interactions. He argued that race and heredity were the guiding factors of history and civilisation, and that the elimination or absorption of the white race by coloured races would result in the destruction of Western civilisation.

Like Madison Grant, Stoddard divided the white race into three main divisions: Nordic, Alpine, and Mediterranean. He considered all three to be of good stock, and far above the quality of the coloured races, but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. Unlike Grant, Stoddard was less concerned with which varieties of European people were superior to others (nordicism), but was more concerned with what he called “bi-racialism,” seeing the world as being composed of simply coloured and white races.

In the years after the Great Migration and World War I, Grant’s racial theory would fall out of favour in the U.S. for a model closer to Stoddard’s. An influential publication was The Races of Europe (1939) by Carleton S. Coon, president of the American Association of Physical Anthropologists from 1930 to 1961. Coon was a proponent of multiregional origin of modern humans and divided Homo sapiens into five main races.
Racial policy of Nazi Germany

The Nazi Party and its sympathizers published many books on scientific racism, seizing on the eugenicist ideas with which they were widely associated, although these ideas had been in circulation since the 19th century. Books such as Rassenkunde des Deutschen Volkes (“Ethnology of the German People”) by Hans F. K. Günther and Rasse und Seele (“Race and Soul”) by Ludwig Ferdinand Clauss attempted to scientifically identify differences between the German, Nordic, or Aryan people and inferior groups. German schools used these books as texts during the Nazi era.

In the early 1930s, the Nazis used racialised scientific rhetoric based on social Darwinism to push their eugenic social policies. During the Second World War, raciology studies became anathema in the United States, and Boasians such as Ruth Benedict consolidated their institutional power.

After the war, the malicious propaganda by the Allied forces led most of the scientific community to repudiate the scientific support for racism.