God – postscript

It has been two months since I reproduced the entry ‘God’ in which Jung analyses the god of Judeo-Christians. It is so important that I will include it in the 2018 edition of Day of Wrath (the present edition of the book is from December 31, 2017).

I would like to say something about what is being discussed in one of my recent entries about the Shroud of Turin, especially what the Catholic Gaedhal says.

It is good to follow Jack’s advice in that thread of discussion: get acquainted with what I have translated for this site authored by Manu Rodríguez. I’m not sure why: but freethinkers who have roots in Spain are somewhat more aware of the calamity that Christianity represented than the English-speaking freethinkers. I have translated a lot of the other Spaniard, Evropa Soberana; but I should translate a little more of Rodríguez; and it is amazing how three Spanish speakers if I count among them, have maintained very similar views about Christianity.

The crucial thing is that the very idea of ‘God’ is toxic and deadly for the Aryan. Nietzsche saw it very well in the final words of his best book:

Sixth article.—The ‘holy’ history should be called by the name it deserves, the cursed history; the words ‘God’, ‘saviour’, ‘redeemer’, ‘saint’ should be used as terms of abuse, to signify criminals.

Seventh article.—The rest follows from this.

The point is that, as Constantine and the other Christian emperors dedicated themselves to erase all traces of the Aryan gods, and in their place implanted in the white psyche the god of the Jews with incandescent neon letters, every time someone revolts against the implant a ‘bug’ arises, so to speak, in those who unconsciously continue to defend Western Christian Civilisation instead of salivating for its collapse.

It was Nietzsche who saw ‘God as a spider’—his words—which is what Yahweh really is for the Aryan mosquitoes that fall into his net. If we are to win the chess game to the Jews, the first thing we must do is checkmate their god. It’s amazing that white nationalists fail to see something so obvious. The Covingtonistas that on Twitter are puzzled why the Aryan does not defend himself should begin to think that the cause is that he has a major bug in his mind, the god of the Jews.

If one visits the blogs of a typical white nationalist it is apparent that none promotes an internal Jihad. They want to save the race by means of slight changes, such as deleting and adding programs instead of the radical change of the Operating System itself (changing from PC to Linux in their spirit, so to speak). It is precisely for this reason that, although many believe that they have left Christianity and the Jewish god behind, they continue to say neo-Christian things, just as I mention in my last quotation from Linder, instead of hating the enemy more ferociously than loving one’s life.

If only hatred for the enemy can save the Aryans, God is a Spider: but a spider for whites only (ethnocentrism for me—Old Testament—, universalism for thee—New Testament). What Gaedhal proposes is, basically, to continue to honour the Spider and put on it a cosmetic Aryan garment without killing the monster behind it.

That, as have seen the two Spaniards mentioned above, is impossible.

I have complained that what is killing whites is what I call ‘partial apostasy’ when what we need is a ‘total apostasy’. The only way to transvalue all values, as Nietzsche says, is to start weaponizing the sacred words of Judeo-Christianity as insults to the unredeemed Aryan, which includes quite a few white nationalists. Wanting to save the Aryan race from extinction without purging the alien—the very idea of God—is similar to Ridley Scott’s Alien in that they didn’t remove the arachnid-like parasite stuck in Kane’s face.

Published in: on May 13, 2018 at 9:35 pm  Comments (11)  
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On Christian nationalists

Because Amazon is already printing my books, and in another account The Fair Race will even be available, I removed the ads from my books that I had on the addendum to this site. I had titled it Daybreak Press but recently I modified it to, in my mother tongue, criticise Eschatology: a cult derived from Christian Science in which I was alienated throughout my twenties.

The founder of that sect, one William Walter, had crossed by a great agony in his youth to expurgate from his mind the idea of a personal god. Even during my perdition in Walter’s sect, I had already abandoned theism, as the idea of ‘God’ for the eschatologists is similar to that of the New Age in which each individual, not only Jesus, is Vere homo, vere Deus.

Although on the Addenda I now criticise Walter’s cult, his new vision of divinity is a clear advance compared to the idea of the volcanic demon worshiped by the ancient Hebrews: an idea that whites internalized with extraordinary ferocity since Constantine and his successors, except Julian, destroyed the classical world. Thus, the beautiful gods of the Hellenes were replaced by an exceedingly proud and primitive god, in whose Talmud it is said that the best among the Goyim must be exterminated.

But the idea of the providence of the ignorant Walter was not really new. It resembles, in a way, the new understanding of God of German philosophers such as Schelling and Hegel. Thanks to their philosophers, when Hitler created National Socialism, some Germans already had not only an idea of the divinity much more mature than the tribal god of the Hebrews (and of traditionalist Americans). The Germans also had a long history of exegetes who had subjected the New Testament to the highest possible scrutiny that one could imagine.

(Reimarus, who restarted the criticism on the historicity in the gospel narratives since the subject had been suppressed when the Christians burned Porphyry’s books.)

On this site I have criticized Albert Schweitzer for having migrated, as a good neo-Christian, to Africa to help blacks after abandoning traditional Christianity. However, his book, in which he reviews the long history of German exegetes who studied the gospels, is a classic. Many, like Schweitzer himself, had no choice but to abandon traditional dogma after such an undertaking.

Culturally but not geographically, I am closer to Europe and National Socialism than to the United States. For the same reason, every time I approach the new posts of pro-white sites in America, I am astonished to see how backward they are compared, say, to Hitler’s anti-Christian table talks (whose excerpts I find myself moving to Ex Libris). Hunter Wallace of Alabama, for example, concludes his entry today with these words ‘The solution to all this is found in Jesus the Christ’.

Compare his words with what I recently said in Pilate or Jesus?: ‘You do not realise that, with that admiration [of Jesus], you, like so many white nationalists who are still clinging to their parents’ religion, are doing something harmful to the white race’. It was in that same post where I added: ‘It is this kind of thing that produces a tectonic earthquake, it opens a grand canyon so to speak, between me and the [American] nationalists’.

Years ago, it seems to me that on Radio Free Mississippi, Wallace discussed with Alex Linder the theme of Christianity throughout the podcast. But Linder is monolingual: he did not know, at least when he argued with Wallace, the Spanish texts of Evropa Soberana and Karlheinz Deschner in German that we have been translating for this site. As I have said elsewhere, the masthead of this site is Soberana’s essay; what the ten volumes of Deschner provide is a huge bibliography that validates Soberana’s claims.

I do not harbour any illusions. I know that pro-white Americans will die addicted to the Judeo-Christian drug until their race finishes dying. But perhaps my work may be of some use to those who, as Walter and I suffered while repudiating the volcanic demon, are in the process of apostasy.

God

Below, English translation of what I wrote three years ago in Spanish, taken from the chapter ‘Idiotic defence mechanism I: Religion’, pages 122-29 of the book whose syntax I am correcting (some explanatory brackets added):
 

______ 卐 ______

 

As I said in Hojas Susurrantes, in California I suffered an internal persecutor: a Christian fear of damnation caused by my father’s miserable introjects. On May 24, 1988, a few months after returning from California still carrying in my soul a legion of dementors, I dined with my parents in a restaurant [I wasn’t living with them]. From the street, three days before I had seen the dry branches of my tree and I believed that the tree would die so, in penance, I shaved my beard the next day after having let them grow for a few months; the only time in life I let them grow.
 
Saint Augustine

Before telling what happened in the restaurant I must mention that throughout my childhood I lived in the shadow of the figure of St Augustine; as I recall, the favourite saint of my father’s church when we lived in San Lorenzo (as we know, Augustine’s ideas had been one of my greatest dementors in California). At dinner with my parents, barely convalescing from the idea that tormented me, I jumped when (my mother?) mentioned the aforementioned saint. I exclaimed that Augustine had rationalised the eternal fire for unbaptized infants… More than convalescing, the psychic wounds of my family’s religion were still open, though not as maddeningly as the suffering in California. My parents felt the vehemence of my words, but not my agony behind them. What my father answered deserves to leave a record and it is worth saying that I wrote it down not in my diary, but in a single sheet. (When planning this volume I had to order my correspondence, documents and loose sheets in dozens of labelled envelopes.) According to my notes, my father answered me:

—Those [Augustine’s views] are people’s mistakes; human failures. I go to what Jesus says.

When I answered that the Gospel of Matthew put Jesus talking about the gnashing of teeth of the damned, he said:

—I do not see [emphasis in his voice] the anathemas of Jesus. I prefer to see the lilies and the birds; come and they will be given food, dressing be added.

On my single sheet, the following day I addressed myself: ‘Where is the Augustinian father of San Lorenzo? I am reacting—my Epistle [first book of Hojas Susurrantes] and anti-Christianity—against a father and a mother who no longer exist!’

I wrote that, as I said, in 1988. Today, twenty-seven years later, the dementors still persecute me somehow, although in a very much attenuated way compared to my youth. What I want to get is that, if the perpetrator does not recognise his fault, the mental virus transferred to the adult child goes out of control. If my father had been like, say, my very Catholic friend Paulina (who almost daily goes to church), another would be my story. It is not enough to point out the beautiful verses of Matthew to counterbalance the threats of Jesus about Gehenna in that same gospel. It is necessary to recognise that one committed an outrage when ‘educating’ the son in the Christian doctrine of damnation. In one of her letters that she sent me to England by the end of the century, Paulina wrote to me: ‘Also, since you are not a believer, and you feel that religion was the first reason for your father to crucify you [my emphasis], you must hate religion. And I understand you. And for you it does not make sense to go to church, to say things you do not believe. And that also caused you harm (hell, torture, sadism)’.

My father is not like my humble friend. In a dream I had my unconscious caricaturing him, putting in his mouth these words: ‘I am very Catholic because I only think of my salvation’. To understand the parental egotism that affected me so much, the religious mechanism with which he defended himself from his early sufferings must be analysed.
 
God for Miller fans

When I returned from California in my twenty-ninth year, I was not only an extremely damaged young man but also extremely naive. I left in the television room [of my parents’ house] a number of books in English that I had brought in such a way that their covers wore the face of Jesus so that my father could see them. At that time I still believed that it was possible to negotiate my father’s faith with solid arguments.

Let us take into account that with the words of Jesus it sufficed him, and what he would tell me during the ‘confrontation of the crucifix’ [recounted in a previous chapter]: that the fact that the miracles were interwoven with the teachings of Jesus implied that the story was true. I arrived in Mexico in February 1988. By the end of 1989, I began to familiarise myself with the sceptical criticism of the allegations of the paranormal by writers whose magazine I subscribed to, The Skeptical Inquirer. It was thanks to these sceptics that I saw clearly that reasoning like those of my father was fallacious. For example, that the (supposed) goodness of the teachings of Jesus demonstrates the historicity of his miracles cannot be sustained. ‘Logical systems get in trouble’, I paraphrase now from one of the articles in The Skeptical Inquirer, ‘when they are forced to show their own logic to demonstrate its claims self-referentially’.

When on another occasion I confronted my father with what I had read in those books whose covers he saw, I argued that the killing of the innocents could not be historical, as the historian Josephus, who belonged to the Hebrew priestly caste, does not mention it. (This historian of the 1st century did not silence any of Herod’s authentically historical cruelties.) My father got angry, but he did not answer my argument. While it is more reasonable to assume that the verses of Matthew and Luke about the killing of the innocent are literary fiction, by pure reason I would never get to communicate with him. However, the writers of the CSICOP (acronym of Committee for the Skeptical Investigation of Claims of the Paranormal), as this group was then called, had a great limitation. Those who helped me overcome my belief in the miraculous narrative did not reach the core of the problem: the defence mechanism. If my grandfather and the elementary school [in the early 1930s] had not tormented the child Cesar [my father], the adult Cesar would not have clung to the idea of a dad God with the impregnable faith that he did. For Alice Miller, a child whose childhood was lived in an atmosphere of respect is perfectly capable of developing his self without needing the idea of a personal God; preferring, instead, human models. The child destined to be my father could not develop his psyche with worldly models. He had to project the parental luminous side onto the deity of the same religion that his parents had taught him.

About five years before I wrote the Epistle [ca. 1983], my father had confessed something important that I picked up right there in the old epistle. He was in his youth completely devastated by something terrible that had happened to him, that he did not specify. He opened the gospels and, according to his words, saw the passage ‘Come blessed of my father, inherit the kingdom prepared…!’ If, for theists like my father, a kind Father has replaced the failed human father, we should not be surprised if they experience great fear upon discovering that this substitute Father also has a dark side. My father does not know English and he did not read what I brought from the United States, but from my Spanish books he borrowed without me knowing Respuesta a Job (Answer to Job) published in 1952 by Carl Jung, of which he told me ‘I read everything’.

At his late seventy-six years, the Swiss psychologist had dared to uncover the dark side of the God of Hebrews and Christians. The same year that I wrote the Epistle I wrote down in Answer to Job that my father had exclaimed: ‘A terrible book!’ with great emphasis on his voice when pronouncing ‘terrible’. Jung’s essay had disturbed him so much that he had to read a pious text about Job to console himself. What Jung said about the Judeo-Christian deity is valuable to those who have entered the underworld whose door Miller opened. In May of 1991, three years after the anecdote recounted above, I noted down on the back cover of Answer to Job: ‘This is the only book I know of that does not criticise religion or Christians or the church: it criticizes God itself’. I could not say it better today, almost a quarter of a century later. Later that year I noted down that Jung had tried to psychoanalyse God. Much later, in my rereading of 2005, I wrote down:

It is amazing how Miller-like this book can be if we only know the ABC of the mind that Jung did not know. Just replace ‘Yahweh’ with ‘father’ and ‘God’ with ‘mother’ and see what you find.

Read for example pages 25f (‘Who is this that darkens counsel by words without wisdom?’). They remind me of the conversation I had with my sister in 2000, the day of the cut tree, about dad: ‘And who are you to…?’ he said to my sister. And page 28 (‘Yahweh shows Job his omnipotence with so many thunder and lightning’) seems to portray how he treated me in my last confrontation, in 2004 [recounted in my book’s previous chapter]. On page 31 Jung says what for a long time I have said: pride is the other side of infantilism.

Pride is the other side of infantilism. How many times have I told myself this when diagnosing my father! Almost at the beginning of his essay, Jung observes something that could be applied to my initiative to confront my father for what he did, citing the Bible: ‘Job “wanted to reason with God” (Job, 13:3). Job says “I will defend my ways before him” (13, 15)’. Nice phrase, which could summarize what I have written in hundreds of pages: defend my ways before my parents and their witch doctors. Precisely as it was extremely naive of me to hope that whoever destroyed me could, at the same time, listen to my complaint, that same ingenuity had been committed by Job on another level. (Actually, on the same level if we consider that the theistic narrative is nothing but the internal struggle with the parental introjects.) In the context of the supposed goodness of Yahweh, observes Jung: ‘From a man who does us evil we can not wait that helps us at the same time’, and already openly psychoanalysing God he adds something that we could impute to either of my parents: ‘The dependence of the object is absolute when the subject does not possess self-reflection, and, consequently, does not have any vision of oneself’. Like any toxic parent—I would say—, about the deity of our parents Jung writes: ‘But Yahweh is too unconscious to be “moral”. Morality presupposes conscience’.

What better indication that the idea of God is nothing but the projection of our unresolved, attachment system with our parents! (keep in mind Colin Ross’ class). From this angle, the idea of providence is a parental shadow insofar as it is so full of the dark side that we see ourselves in the need to project it outwards: something that Jung himself was afraid to say. Nevertheless, the Swiss dared to write: ‘It was natural that humanity, superior to God in certain aspects, should remain unconscious’—unaware of the ultimate nature of the deity. The dissident disciple of Freud wrote the following in the text that scared dad: ‘Yahweh does not show signs of doubt, repentance or compassion, but only of cruelty and disregard. Yahweh cannot come here with the excuse of unconsciousness, for he flagrantly violates at least three of the commandments that he himself had promulgated at Sinai’.

This brings back to me the fact that my moral was founded on the moralistic tablets of my father. Recall the [1960s] anecdote of Hojas Susurrantes about the ‘instantaneous introject’ when a swarthy boy threw a stone at a helpless crab on the beach. Unfortunately, and parallel to how my father did not regret what he was doing to us, on the next page Jung writes: ‘Yahweh does not think… of giving Job at least some moral compensation’. And two pages ahead what he says seems to be a reflection of the mentioned speech to Germancito [my nephew], when my father blamed me for my sister’s behaviour: ‘Yahweh puts things backwards, so to speak, and blames Job for what he himself does: man must not be allowed to have any opinion about God’.

Shadow projected to the deity: ‘Parents should never be judged’, my mother has told me several times. And it is that ‘Yahweh pays so little attention to the person of Job… that it is not difficult to see that he is totally occupied with himself’, which brings back the penetrating observation of Pedro Martín Moreno and Scott Peck about evil. Later Jung speaks of the ‘fear of Yahweh to become conscious’, which also brings back the fear of parents like mine to see their behaviour.

Yahweh can project, without frowning, his face shadows on man, and remain unconscious at the expense of him…

Job knew Yahweh only of ‘hearsay’. But now he has experienced the reality of Yahweh even more than David himself. This is an important lesson, which should not be forgotten. Job was once a simpleton; he had come to dream of a ‘good’ God… he believed that God was truthful and faithful…

But to his horror, Job has seen that Yahweh is not a man, but that, in a certain way, he is less than a man, and that he is the same thing that Yahweh says of the Leviathan: ‘He is king over all the proud’ (Job, 41:34).

The mistreated son by his father must not expect moral satisfaction from an intrinsically unconscious being. ‘I am an amoral natural power, a purely phenomenal force, that does not see its own back’ writes Jung. Job, the son at the complete mercy of the Father whose voice of thunder crushes him when he dared to confront him, becomes, secretly, judge of the divinity.

The author of Answer to Job closes the book’s chapter with these words: ‘The drama has been consummated for all eternity: the double nature of Yahweh has been revealed, and someone or something has seen and recorded it’.

Johmann’s brief analysis

My correspondent Kurt Johmann asked me to say something about ‘A Brief Analysis of Christianity’, a section within his book A Soliton and its owned Bions (Awareness and Mind) which subtitle reads ‘These Intelligent Particles are how we Survive Death’.

As to the origins of Christianity, Johmann relies heavily on Joseph Atwill’s 2006 Caesar’s Messiah: The Roman Conspiracy to Invent Jesus. I don’t claim to have read Caesar’s Messiah, but the book has become so popular that Wikipedia has an article about it. In the last couple of years I’ve seen mentions to Atwill’s book in white nationalist forums as if it was a great discovery on the origins of Christianity.

As can be gathered from the book reviewers, Atwill tries to persuade the reader that the New Testament was written under the direction of 1st-century Roman whites. Those who know the new masthead of this site, Evropa Soberana’s essay on Rome and Judea, will find it strange that Atwill would not blame the Jews for creating Christianity. He blames an emperor of the Flavian dynasty.

A Roman fraud written by a Jewish traitor in the emperor’s pay? Really? Are we to believe that the Aryan Romans really cared about the primitive literature of distant Semites enough to go through the trouble of using the Septuagint to elaborate the New Testament, with fake Pauline and non-Pauline epistles, numinous gospel narratives and even a book of revelation that craves for a New Jerusalem right after the emperors destroyed Old Jerusalem? Is this credible taking into account that this John of Patmos was so anti-pagan that in the final book of the Bible he introduced the idea of eternal torment for non-Judeo-Christians in a lake of fire?

As can be seen in the recent entries of this site, our working hypothesis is that the authors of the New Testament were either non-Aryan Judaized gentiles or, like this John of Patmos, Hellenised Jews whose hatred for white Rome was infinite.

Also, Atwill’s assertion that Jesus was a totally a fictional character is only a possibility. I am open to such possibility, as can be seen in this article by Joseph Hoffmann. However, another possibility is that a historical Yeshua existed and a lot of literary fiction was later added onto an original, bare, all too human story that is now lost forever (e.g., what Soberana speculates about the historical Jesus in his essay).

Johmann writes: ‘Although Christianity was originally contrived and constructed [by Romans] to domesticate the recently conquered population of Judea…’ According to our recent quotations of Nietzsche in this blog it looks the other way: Christianity was originally contrived and constructed by Jews to domesticate those who recently had conquered their population of Judea.

In his brief analysis of Christianity’ Johmann also wrote:

Instead of having to accept the reality model of Christianity or of any other religion to have a good afterlife, the reality model presented in this book says that what one consciously believes about the afterlife during one’s physically embodied life has no substantial effect on what one’s afterlife experiences will be, during what will be an afterlife measured in years or many years (not Christianity’s eternity) before one reincarnates, most likely reincarnating as a human again.

Regarding Christianity’s position on sexual matters, Christianity has a long history of being hostile to sex for any purpose other than the production of children. Thus, given this emphasis on having children, Christianity, in general, has a history of being against birth control, abortion, infanticide, and homosexuality. The reason Christianity has these attitudes is because Christianity wants its current believers to have many children…

The first paragraph postulates the existence of reincarnation.

In the late 1980s and early 1990s I was heavily involved in the field of parapsychology and even published my stuff in the journal of the Society for Psychical Research. I am pretty familiar with the literature arguing for evidence of reincarnation, for example the work of Ian Stevenson. With time, after meeting in person the main intellectuals of a sceptic organization, subscribing their journal, and purchasing many books published by Prometheus Books, I became sceptical of such claims, including reincarnation.

In a blog post I cannot narrate the spiritual odyssey from my credulity in such phenomena to my apostasy: I would need a whole autobiographical book recounting my inner experiences from December 1978 to May 1995. Suffice it to say that I am familiar with the work of Sue Blackmore. Sue has written a lot about out-of-body experiences, that Johmann mentions elsewhere in his book. She says such experiences may have a more prosaic, parsimonious explanation than the paranormal one (incidentally, in a Seattle café I sat with Sue and other attendees during one of the sceptical conferences that we all attended).

As to the second paragraph by Johmann cited above, not only Christianity has been hostile to sex for any purpose other than the production of children. Other cultures and religions, even the Nazis, had a history against Aryan birth control, abortion, infanticide, and homosexuality.

This said, I basically agree with the last paragraph against Christianity in Johmann’s text: that prayer is silly because, as Johmann put it, ‘is only “heard” by one’s own unconscious’, and that trying to solve our problems with prayer, begging the god of the Jews to help us, only forfeits our duty of hard, Aryan work in the real world.

National Socialism

eagle-and-swastika-reichadler-und-hakenkreuz-national-socialist-posters-third-reich-deutschland

At any given moment there is an orthodoxy, a body of ideas which it is assumed all right-thinking people will accept without question. It is not exactly forbidden to state this or that or the other, but it is “not done.” Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

—George Orwell

Excerpted from “National Socialism:
The Biological Worldview”
by Povl Riis-Knudsen:

 
As a National Socialist you constantly experience the difficulty in carrying on a meaningful conversation with a non-National Socialist. You often feel that such a dialogue is outright impossible and that you live in two totally different worlds. Partly, of course, the reason for this deplorable situation lies in the propaganda image of National Socialism as the culmination of human viciousness that our enemies have created in the public mind.

As opposed to today’s carefree relativism, where all ideas—in principle at least—are equally acceptable and valid, National Socialism represents the unremitting effort to find the absolute truth and to make this truth the foundation of human society. Unlike the nebulous ravings of inane armchair philosophers and oriental mysticism, however, National Socialism is based on common sense, and it seeks its arguments in the real world, where the difference between truth and lie and between good and evil is determined by facts and not by wishful thinking and theoretic reveries.

In this light, it is obvious that National Socialism must reject the conceptions and moral norms of all the ruling ideologies, and this, naturally, leads to a comprehensibility gap that is difficult to bridge—simply because there is no common frame of reference between National Socialists and people whose thinking is determined by the ideas of the present order. National Socialism simply means an absolute, irrevocable, and uncompromising fight against the very philosophical foundations of the entire ruling world order.

Unlike other philosophies, National Socialism has never been invented—it has been derived from the eternal Laws of Nature, which have existed as long as the universe and which have governed all life since the first primitive organism came into existence. This has been expressed beautifully and clearly by Savitri Devi, the famous late National Socialist philosopher, in her book The Lightning and the Sun:

In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and of the ocean depths and of the spheres in the dark fields of space; and it is Adolf Hitler’s glory not merely to have gone back to that divine wisdom, but to have made it the practical regeneration policy of world-wide scope.

In other words, National Socialism was not invented by Adolf Hitler. It is the conscious expression of the fundamental Laws of Nature governing our lives. It is based on an infinite love of the creation in all its diversity, a deep, unconditional respect for the wisdom of Nature, and an ardent will to preserve life as it has grown out of this wisdom. The only way to do so is to organize the society of man in accordance with these fundamental Laws.

Thus being against National Socialism is just as absurd and illogical as it would be to oppose the law of gravity or the fact that the earth is round! National Socialism is really nothing but the application of physical and biological laws to the political, economic, social, and religious areas of human life in the same way as they are today applied to technology.

Of course, we might sometimes wish that some of these Laws had been a little different, but we must necessarily accept that it would be impossible to change them. Laws of Nature cannot be abolished or amended through a vote in the General Assembly of the United Nations, the US Congress, or any other national parliament! Perhaps everything had been easier if all human beings and all races had been created equal, and if there had not been any hereditary factors governing and limiting our individual possibilities of development. However, that is not the case, and there is absolutely no chance of changing this fact by wishful thinking, i.e., by doing as if these Laws did not exist. To build a society on such dreams is a deadly sin that can only have disastrous consequences.

These consequences are seen only too clearly when we take a look at the societies that have been built by our enemies in East and West. Unanimously, they refer to National Socialism as the “Gospel of Evil”—while they themselves rule over a world on the brink of economic and moral disaster, a world afflicted by inflation, unemployment, crime, senseless violence, drug abuse, pollution, pornography, corruption, hunger, and ecological catastrophes.

No wonder, indeed, that man lives in constant fear of what the next day has in store for him! Unfortunately, this fear and hopelessness is most widespread in the Aryan part of the world, where decadence and moral decay are most advanced. Here people have been totally alienated from all sound and natural values and made into mindless zombies, whose anxieties are soothed by material affluence—in a constant race against economic chaos.

In spite of all the material goodies of the modern world, these people are neither happy nor satisfied. They completely lack ideals and enthusiasm and they have lost all faith in the future. The Aryan is simply unwilling to bring children into this world. As he sees no future, he prefers the luxuries of the moment to the preservation of his race and culture. He tries to secure as comfortable a life for himself as he can in this cesspool, and his only hope is that the inevitable catastrophe will not occur in his lifetime. Thus, he passively watches the land of his forefathers being slowly but steadily taken over by aliens, who do not yet realize that the end of the white man means the end of all civilization as we know it.

This is the Golden Age our enemies promised the world in 1945—this is what they have been able to build in the seventy years they have had absolute power. Under these circumstances, the prospects for the future sure are gloomy. However, it does not have to be this way. That the world is in such a sinister condition is solely the result of man’s total disrespect for the Laws of Nature.

As a National Socialist you inevitably feel like someone from another planet when you have once realized the nature of the present order. You can have no part in this system and the very daily struggle to keep alive within the framework of this society must seem like a futile waste of time.

As National Socialists we envisage a totally New World Order, based on the “unfailing wisdom according to which Nature lives and creates.” Only within such a new world order can life survive on this planet in the long run. However, to establish this New Order man must accept that he is not elevated above Nature. Man is not the master of creation but an integrated part of the totality of Nature, and he is subject to exactly the same laws as all other living organisms.

Likewise, he must also accept the scientifically proven fact that the races of man are different—not only in their outward appearance but also with regard to their mental and intellectual characteristics—and, finally, that all human beings are individuals created unequal, and that their lives are mainly determined by hereditary factors and not by their natural environment. This may, of course, seem “unjust,” but one of the things man must recognize is that in Nature there is no concept of justice in the sense we normally apply to this word.

The enemies of National Socialism often claim that the biological conception of human nature, which is the very basis of National Socialism, is “unethical.” To this we can only reply that it is the so-called “ethics” of these opponents that are immoral, because they are based on norms and values that are not founded on Nature. For National Socialists there is only one truth: the Laws of Nature, and anything that is not in full accordance with this truth is absolutely wrong!
 

Christianity

This, of course, means a total rejection of Christianity, whose unnatural dualism is the very basis of the predominant “moral” code—also where this code is disguised under a liberal / humanistic or a Marxist label. According to Christianity, man enjoys a very special position among all creatures by having a divine soul. This soul is universal and unbiological.

Thus, Christianity is characterized by a distinct contempt of life and Nature. It is a religion for losers and dreamers who cannot cope with the challenges of life but just vegetate along, trusting that “the last shall be first and the first shall be last,” as Christianity regards any criminal good-for-nothing and mentally deficient fool as a more valuable human being than the industrious and creative citizen.

It represents a set of norms and values that put the virgin above the mother, the monk above the father of a family, and the weak and suffering above the strong and victorious; indeed, the dead above the living. It scorns any pleasure in life and glorifies self-torture and self-abasement as positive indications that man fights his flesh and accepts that he is born as a vessel of sin because he is not all spirit.

No matter from what angle you look at it, Christianity represents a perverted and misanthropic attitude to life that can under no circumstances be tolerated in a healthy society. To put it bluntly, Christianity is a kind of spiritual AIDS that has destroyed our natural immunity against unbiological thinking. It is a contaminating disease of the mind and must be fought with all means.

Unlike the Christian, the National Socialist is supposed to live. He is supposed to expand his abilities and unfold his personality as much as he can within the boundaries of his biological nature—both physically and spiritually. He is not supposed to spend life on his knees in front of a Middle Eastern god, begging for mercy and forgiveness for the “sin” of having been born into Nature.

We want to see proud and harmonious people who are confident of themselves and their mission in life—not frightened and dejected products of misanthropic conceptions like “original sin,” which only leaves man one hope in life: that “God” will forgive him if he just believes and repents.

Nor do we want the diffident and despairing victims of the pluralistic worldview with its denial of absolute values. National Socialists are not atheists. We do believe in a deity, but our deity is an absolute contrast to the Jewish-Christian Yahweh. For National Socialism there is only one true deity: the inscrutable creative power that is manifested everywhere in Nature. This is the deity we pay our tribute to by showing veneration and respect for the wisdom of the Laws of Nature.

As National Socialists, we follow no other voice than the voice of Nature and no other ethic than the ethic of Nature, and we know only one mortal sin: to try to revolt against this ethic. This is not mysticism, as some claim, but pantheism—the idea that the divine is expressed through Nature and nowhere else.

Pantheism has its roots far back in history and is one of the foundations of German idealism and romanticism in the 19th century. It is the recognition that we owe our existence to a principle of life that is not just the sum of its chemical components. Thus, National Socialism sees life as more than the materialistic scramble for maximum consumption and self-gratification—life entails an obligation to protect the divine principle that we are part of. Some might call this a religion, but it does not need the establishment of a narrative based on superstition to sustain it—and it sure is not a “faith.” It is not based on belief, but on facts.
 

Sexual roles

To create sound surroundings for life to unfold we also need healthy families, where children can grow up in harmony and be happy. Another evil of the present order is that this kind of family is being destroyed by the usual unbiological thinking and the nonsense of women’s libbers. Just as the races are different, so are the sexes, and the idea that man and woman are biologically equal is a serious threat to the survival of man.

The differences between them are not the result of socially constructed “sex roles” but of biological roles! It is not a coincidence that it is the woman who gives birth to the children. She is not only biologically fit for this task, but also mentally, and as the mother of the new generation she has the most important role in society. The idea that she must “fulfill herself” by joining the labor force and getting a job at an assembly line, while her children are left to others, is criminal.

nsdap Women can only fulfill themselves within their biological role as mothers. Without a mother, the family crumbles. The children are left to themselves or to a state education. When they get home, nobody has time for them. They are not taught any ideals and they get their idols from television, bad music, and even worse literature. They live on fast food and fall victims to the worst kind of commercial materialism—that is, if the woman does not choose to avoid having any children at all either by using some kind of “birth control” device or by murdering the child if she gets pregnant anyway. Of course, the feminists claim that it would be just as natural for the man to look after the children and the woman to go to work. The fact is that if it had been just as natural, the man would have given birth, too.

 
Miscegenation

The most serious threat to the coherence of society is, without comparison, the biological race-mixing that has always either come hand in hand with the mixing of cultures—or even being its precondition. The disintegration of culture itself can be stopped at any time and a people can find its way back to its own cultural norms and values again—as long as the racial stock is intact. The mixing of the races, however, is irrevocable—and its consequences are incalculable and disastrous.

There are only too many opportunities to study the kind of societies we have as a consequence of race mixing. Latin America, India, and Egypt are all excellent examples, and so are Hellas and the Roman Empire.

Just as the Indian, Persian, and Egyptian cultures also the Greek and Roman civilizations were created and sustained by an immigrated minority of predominantly Nordic race. This higher developed minority first suppressed the original majority and their culture, but later they slowly succumbed to their subdued peoples’ numerical superiority.

Weakened by innumerous wars that had cost them their most valuable blood and subverted by Asian ideas of false humanitarianism, they gradually gave increasing numbers from the subdued peoples citizenship and brought new slaves and laborers from their colonies in Africa and Asia—who were then integrated and acquired citizenship in the next generation. This sure is a familiar picture, isn’t it? And it was this disintegration of the Nordic race that changed the proud state of Hellas into present day Greece and Rome into Italy—or put in another way: civilization into chaos!

In school you still spend at least some time teaching the children about the ancient cultures, but not one word is said about the people who created those cultures. It does not seem to puzzle anybody that the ability to organize a state can disappear so completely. The truth is that most of the people who masquerade as “Romans” today racially have very little in common with their mighty predecessors. Too many of their ancestors had their home south of the Mediterranean!

When speaking about racial biology today, you soon face a whole lot of taboos. Studying racial biology—that is, if it is the human races you want to study—has become something naughty and not even medical doctors or so-called anthropologists can be expected to know anything at all about this matter. Even to want such knowledge is damaging to your career, so why care?

* * *

We do not have any time to lose. Would you care to join us? Not for our sake—but for the sake of your children.

Can you imagine a world without White people and the civilization they have created?

Uncle Adolf’s table talk, 3

the-real-hitler

 

Night of 11th-12th July 1941

The natural piety of man—Russian atheists know how to die—No atheistical education.
 

I think the man who contemplates the universe with his eyes wide open is the man with the greatest amount of natural piety: not in the religious sense, but in the sense of an intimate harmony with things.

Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships. Fundamentally in everyone there is the feeling for this all-mighty, which we call God (that is to say, the dominion of natural laws throughout the whole universe). The priests, who have always succeeded in exploiting this feeling, threaten punishments for the man who refuses to accept the creed they impose. When one provokes in a child a fear of the dark, one awakens in him a feeling of atavistic dread. Thus this child will be ruled all his life by this dread, whereas another child, who has been intelligently brought up, will be free of it.

It’s said that every man needs a refuge where he can find consolation and help in unhappiness. I don’t believe it! If humanity follows that path, it’s solely a matter of tradition and habit. That’s a lesson, by the way, that can be drawn from the Bolshevik front. The Russians have no God, and that doesn’t prevent them from being able to face death. We don’t want to educate anyone in atheism.

Published in: on November 22, 2015 at 9:18 am  Comments (2)  
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My tree

my_tree

Excerpted from Man and His Symbols,
an introductory book about the Carl Jung theory:



The psyche can be compared to a sphere [see illustration: here] with a bright field (A) on its surface, representing consciousness. The ego is the field’s center (only if “I” know a thing is it conscious). The Self is at once the nucleus and the whole sphere (B); its internal regulating processes produce dreams.

Since this psychic growth cannot be brought about by a conscious effort of will power, but happen involuntarily and naturally, it is in dreams frequently symbolized by the tree, whose slow, powerful, involuntary growth fulfills a definite pattern.

The organizing center from which the regulatory effect stems seems to be a sort of “nuclear atom” in our psychic system. One could also call it the inventor, organizer, and source of dream images. Jung called this center the “Self” and described it as the totality of the whole psyche, in order to distinguish it from the “ego,” which constitutes only a small part of the total psyche.

Throughout the ages men have been intuitively aware of the existence of such an inner center. The Greeks called it man’s inner daimon; in Egypt it was expressed by the concept of the Ba-soul; and the Romans worshiped it as the “genius” native to each individual.

The Self can be defined as an inner guiding factor that is different from the conscious personality and that can be grasped only through the investigation of one’s own dreams. These show it to be the regulating center that brings about a constant extension and maturing of the personality. But this larger, more nearly total aspect of the psyche appears first as merely an inborn personality. It may emerge very slightly, or it may develop relatively complete during one’s lifetime. How far it develops depends on whether or not the ego is willing to listen to the messages of the Self.

The individuation process is more than a coming to terms between the inborn germ of wholeness and the outer acts of fate. Its subjective experience conveys the feeling that some supra-personal force is actively interfering in a creative way. One sometimes feels that the unconscious is leading the way in accordance with a secret design. (pp. 161-162).

This relation of the Self to all surrounding nature and even the cosmos probably comes from the fact that the “nuclear atom” of our psyche is somehow woven into the whole world, both outer and inner. In ways that are still completely beyond our comprehension, our unconscious is similarly attuned to our surroundings—to our group, to society in general, and, beyond these, to the space-time continuum and the whole of nature. Indeed, many of our dreams are concerned with details of our outer life and our surroundings. Such things as the tree in front of the window… (pp. 207-208)

 
__________

Editor’s note:

My home garden’s tree I used to watch from my bedroom’s window as a child and teenager gave the title to my Hojas Susurrantes.

Published in: on September 18, 2015 at 2:46 pm  Leave a Comment  
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Solitude

Below, my comments of the ten threads about Nietzsche’s
prologue to Thus Spoke Zarathustra in a single entry:


1

Visitors will be surprised to learn that a Spanish edition has more detailed endnotes than the academic English translation of Nietzsche’s magnum opus.

This is because Spaniards are fed up of Catholicism. North Americans have a few centuries experimenting with Christianity. Spain has more than a millennium and a half, and our parents’ religion is on its last dying breaths there.

Andrés Sánchez-Pascual’s scholarly translation of Nietzsche’s books since the early 1970s became so popular that over the decades he has received hundreds of letters from his Spanish-speaking readers. The book’s edition of Así Habló Zaratustra that I purchased this month for example (I lost the old copies that I used to read sporadically in the 1970s and 80s) is its twentieth edition.

So fed up of Catholicism are Spain’s thinking classes that, again, the copies I bought of Karlheinz Deschner’s Kriminalgeschichte des Christentums which introduction appears in my compilation The Fair Race’s Darkest Hour, were translated to Spanish for an audience unexpectedly avid of this sort of extraordinarily scholarly material (Deschner’s maximum opus has yet to be translated to English).

Another example. Manu Rodríguez, who has had a place of high honor in this site and in The Fair Race, is also an avid reader of Sánchez-Pascual’s translations of Nietzsche. Thanks to his revaluation of Christian values, Rodríguez overcame his original prejudice against National Socialism in his later posts of La Respuesta de Europa. With the exception of non-Christian geniuses like Revilo Oliver and William Pierce, I have not seen such a metamorphosis of the mind in most of the English-speaking racialists.
 

2

“Could it be possible! This old saint in his woods has not yet heard the news that God is dead!

This is one of the most quoted passages of Nietzsche’s literature. I abandoned theism long ago. Presently I don’t believe in the existence of a personal god, let alone in the existence of the Jewish god (which would be absolutely dead in the heart of any fanatic of the 14 words if the white nationalist “movement” was not all bluff). That doesn’t mean that I’m an atheist, as Hegel and other philosophers of Classic German Idealism developed a new understanding of God: panentheistic views that I am not prepared to dismiss.

The theological issues of Zarathustra’s encounter with the old hermit aside, I’d rather say something about the soliloquy in the previous post of this fictional character, something related to the very meaning of this blogsite.

The darkest hour is just before the dawn. In the endnotes about the opening soliloquy in Nietzsche’s book, Andrés Sánchez-Pascual interpreted the term Untergehen as follows: “By sinking into his decline, like the sun, Zarathustra moves to the other side. ‘Passing to the other side’ means surpassing oneself and becoming the Overman.”

This is what nationalists have failed to do, and was the message of the last pages of my compilation The Fair Race’s Darkest Hour: white nationalism as a stepping stone at the middle of a river, not as the promised land itself which is beyond the rapid waters.

That was my metaphor.

As to Nietzsche’s metaphor, we could say that today’s whites, including Christian and libertarian white nationalists, have yet to “sink themselves into their sunsets.” Some force may be with them but they’re not overmen yet; they have not surpassed themselves as Hitler’s SS men did (always keep in mind my “Where are the Syssitias?”).

The purpose of this blogsite is to prepare a few metamorphosing men, those in the process of “passing to the other side” (Übergang) from the soul’s darkest night into the coming dawn of the fair race.
 

3

I don’t claim to have reread the Zarathustra since my adolescent infatuation with Nietzsche. But these are surely the words that made a very powerful impression in my mind since my first reading:

“I teach you the Overman. Human being is something that must be overcome. What have you done to overcome him?

What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the Overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

Behold, I teach you the Overman!

The Overman is the meaning of the earth. Let your will say: the Overman shall be the meaning of the earth!”

The passage “…and you want to be the ebb of this great flood and would even rather go back to animals than overcome humans?” nails perfectly contemporary whites.

This is exactly what they are doing to themselves—white nationalists included, so reluctant to fight (or preparing to fight by saving precious metals before the dollar crashes). As Jack Frost has asked the clueless, feminized males of The Occidental Observer more than once, “Where’s the resistance?” to the anti-white, exterminationist System. Where are the cells for would-be soldiers that treasure William Pierce’s three books as their New Tablets?

I see none of it. And many Jew-wise nationalists are themselves etnosuicidal because they simply ignore that Christianity inverted healthy values—negative values that they themselves subscribe! Cowardice similar to this in the 19th century explains why Nietzsche’s Zarathustra gives the biblical verse an antithetical sense from the original.
 

4

Now Zarathustra looked at the people and he was amazed. Then he spoke thus: “Mankind is a rope fastened between animal and Overman – a rope over an abyss. What is great about human beings is that they are a bridge and not a purpose: what is lovable about human beings is that they are a crossing over and a going under.”

Again, this brings in mind my metaphor of the bridge. This is what I wrote in the final essay of The Fair Race: “White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; a stepping stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write such a spiritual odyssey in a text that might be titled ‘From St Francis to Himmler’.” But no American white nationalist today is prepared to wear a T-shirt of Herr Himmler, not even in the privacy of their homes.

“I love the great despisers, because they are the great venerators and arrows of longing for the other shore. I love those who do not first seek behind the stars for a reason to go under and be a sacrifice, who instead sacrifice themselves for the earth, so that the earth may one day become the Overman’s. I love the one who lives in order to know, and who wants to know so that one day the Overman may live. And so he wants his going under.” [sinking in his sunset according to Sánchez-Pascual]

This cannot contrast more with today’s white nationalists, so reluctant to sacrifice themselves as Rockwell did. They want it both ways: enjoy their homely comfort zones and try to “save” the race from the ongoing extermination.
 

5

In Ecce Homo Nietzsche wrote:

In this sense Zarathustra first calls the good “the last men”… He finds them the most harmful kind of man, because they secure their existence at the expense of truth just as they do at the expense of the future.

Do “the last men” sound like contemporary whites overwhelmed with guilt? But white nationalists are the Overman’s “last men” too. Think for example of the voices from those self-righteous, Christian and atheist nationalists who recently called a lone wolf “an evil sociopath” in Dixie, basically subscribing the meme “black lives matter.”

White- or Southern nationalism is phony, was phony and will be phony until societal collapse forces the survivors to grow a hairy pair. This is Pierce’s Diaries: “His forehead was then marked with an indelible dye, and he was turned out and could be readmitted permanently only by bringing back the head of a freshly killed Black or other non-White.”
 

6

Just for the record, about 150,000 copies of a specially durable wartime Zarathustra were distributed to the German troops during the First World War.
 

7

“A nice catch of fish Zarathustra has today! No human being did he catch, but a corpse instead!” looks like me trying to convey Nietzsche’s message to a dead race!
 

8

“I want to teach humans the meaning of their being, which is the Overman, the lightning from the dark cloud ‘human being’.”

For some unfathomable causes, this sentence from the previous section, Prologue §7, reminded me my identification with the art of the pre-Raphaelites and Maxfield Parrish. One of the inner realities that distances me from white nationalists is that they don’t seem to love this 14-words art (“That the beauty of…”) as much as I do.
 

9

“It dawned on me: I need companions, and living ones – not dead companions and corpses that I carry with me wherever I want.”

Just what happened to me during my experience in counter-jihad: after these guys didn’t want to hear about the Jewish problem it was like I had to get rid of their corpses—dead companions. But it also happened to me in white nationalism! After these guys didn’t want to hear about the Christian problem it was like I had to get rid of their corpses.

“It dawned on me: let Zarathustra speak not to the people, but instead to companions!”

Pierce did something similar after the calamity of Rockwell’s murder: instead of speaking to the masses he predicated to a smaller group of companions.

“Look at the good and the just! Whom do they hate most? The one who breaks their tablets of values, the breaker, the lawbreaker – but he is the creative one.”

Hitler was the creative one. Read his table talks.

“Companions the creative one seeks and not corpses, nor herds and believers. Fellow creators the creative one seeks, who will write new values on new tablets.”

Less than a handful visitors of this blog share the moral grammar on my New Tablets…

“Fellow creators seeks Zarathustra, fellow harvesters and fellow celebrators Zarathustra seeks: what need does he have of herds and shepherds and corpses!”

…but still no one wants to become a priest of the 14 words in a latter-day “Syssitia” (like the one Rockwell had).

“I do not want to even speak again with the people – for the last time have I spoken to a dead person.”

Occasionally I still comment at The Occidental Observer but even that has to end—the commentariat and even the authors are clueless that Christian axiology enabled the Jewish problem and the Negro problem and the Mestizo problem and even the more recent empowerment of Asia.

“I shall join the creators, the harvesters, the celebrators: I shall show them the rainbow and all the steps to the Overman.”

Hitler and Pierce showed this rainbow but who among us really follows their revaluated axiology? Most white nationalists follow the Old Tablets; atheist nationalists share also the Christian moral grammar and even the neonazis have not really broken the Tablets.

“I want to go to my goal, and I go my own way; over the hesitating and dawdling I shall leap. Thus let my going be their going under!”

This describes me…
 

10

And so Nietzsche’s lyric prologue ends. Below, some snippets from the Cambridge introduction by Robert B. Pippin:

Zarathustra leaves his cave to revisit the human world because he wants both to prophesy and help hasten the advent of something like a new “attempt” on the part of mankind, a post “beyond” or “over the human” (Übermensch) aspiration. Such a goal would be free of the psychological dimensions that have led the human type into a state of some crisis (made worse by the fact that most do not think a crisis has occurred or that any new attempt is necessary).

The problem, then, that Zarathustra must address, the problem of “nihilism,” is a kind of collective failure of desire…

Nietzsche clearly thinks we cannot understand such a possibility, much less be both shamed and inspired by it, except by a literary and so “living” treatment of such an existential possibility. And Nietzsche clearly thinks he has such a chance, in the current historical context of crisis, collapse, boredom, and confusion, a chance of shaming and cajoling us away from commitments that will condemn us to a “last man” or “pale atheist” sort of existence, and of inspiring a new desire, a new “tension” of the spirit…

As noted, the problem Zarathustra confronts seems to be a failure of desire; nobody wants what he is offering, and they seem to want very little other than a rather bovine version of happiness. It is that sort of failure that proves particularly difficult to address, and that cannot be corrected by thinking up a “better argument” against such a failure.

The events that are narrated are also clearly tied to the question of what it means for Zarathustra to have a teaching, to try to impart it to an audience suffering in this unusual way, suffering from complacency or dead desire. Only at the very beginning, in the Prologue, does he try to “lecture publicly,” one might say, and this is a pretty unambiguous failure.

The reminder here of the Prologue appears to indicate that Zarathustra himself had portrayed his own teaching in a comically inadequate way, preaching to the multitudes as if people could simply begin to overcome themselves by some revolutionary act of will…

He had shifted from market place preaching to conversations with disciples in Part I, and at the end of that Part I he decides to forgo even that and to go back to his cave alone.

rosa_s_pak

Radio Renaissance

RadRen1

You can listen yesterday’s broadcast of Radio Renaissance by downloading it: here.

Sebastian Ronin’s group is absolutely right that white nationalists don’t want to abandon their comfort zone in the internet. They are right that a financial accident is coming and, later, an apocalyptic energy devolution that will open a window of opportunity for whites to shift paradigms. They are is also right that, as Ronin put it, “if a movement does not go political nothing happens.” His words sharply contrast with small groups at both sides of the Atlantic (for example Counter Currents and the London Forum) that limit themselves to so-called metapolitics—mere essayism and intellectual meetings. Ronin’s group is right that—unlike, say, Golden Dawn—white nationalist groups are composed by cowards who cannot understand the maxim, “No risk no return.”

However, we disagree with Ronin regarding Pierce: the best mind that this continent has ever produced. Also, Ronin doesn’t seem to know that the Christian problem is larger than the Jewish problem, and that in modern times it even encompasses it (see the recent entries quoting Jack Frost). In Ronin’s group the subject of the Hellstorm Holocaust goes unmentioned. Exposing it is the only way that the sins of the descendants of those who destroyed Germany’s spirit may be atoned.

I am afraid to say that Ronin’s group isn’t spiritual enough. Although Pat Buchanan is not one of us, in the Buchanan interview I recently linked in a couple of posts (e.g., here) Pat hit the nail: the West needs a St Paul for a great awakening. But I am not a Christian and agree with Michael O’Meara that one could see the next awakening in purely ontological terms. However, unlike the masters of the spoken word the colder intellectuals cannot fully understand Being. As my good friend Manu Rodríguez told me, we need a New Temple to reconnect with our Indo-European heritage. To me, a priest of the 14 words, Aryan female beauty is the first pillar of the New Temple, and I wish more people would “take the black” as I did.

For Ronin’s group the US and Canada will break down into several nation-states. While in the short run that would be advisable, in the long run a white Reich would conquer a fragmented new nation if it is not wholly militarized. A new, non-fascist ethnostate reminds me Hitler’s annexation of Austria. Furthermore, only a united Reich could face the challenges presented to the whole West by the awakened dragon, China. Hitler’s view of conquering a continent for his Reich is the right one. His is the only way forward. White nationalists’ and Ronin’s non-Imperium goals won’t face the huge challenges presented to us later in this century when slaying the awakened dragon. The big question is if the Aryan Reich will originate in Europe or in the continent where I am presently living (a subject to be discusses elsewhere).

Finally, Ronin’s “Renaissance” group supports the creation of Aztlán, a Negro ethnostate, and an Indian state in North Dakota. That cannot contrast more dramatically with Pierce’s dream of cleansing the whole area. Is the Renaissance group still trapped in Christian axiology or is that only PR tactics so that they don’t get demonized by the Jew-controlled media?

Whatever the answer, unlike them and white nationalists those who have taken the black know that only hatred big time will save the race.

Parting word:

Only the eternal feminine leads to the Absolute

Catalina (1980)

Above, Maxfield Parrish’s 1925 Lady Violet, who reminds me a girl I met long, long time ago… If an ethno-state is ever created, my ultimate dream is that in the distant future its people will resemble the paradisiacal world of Parrish.

What prevents whites from working toward that noble end, keeping in mind that Aryan female beauty represents the crown of the evolution? Elsewhere I have discussed the majority report: Capitalism and Christian axiology as the twofold etiology of Western malaise (Jewish depredations, a tertiary infection). But I have also mentioned my minority report: that the most extreme cases of self-hatred among whites—those who celebrate that their kind will become a minority surrounded by non-white swarms—cannot be explained satisfactorily by any of these two factors.

In this blog I have briefly written about how child abuse among some whites drives them to hate the culture of their parents, and also presented my book Hojas Susurrantes, most of which has not been translated to English.

After publication of this entry I won’t add new posts to this blogsite. Although I’ll still answer some comments, the site will basically remain frozen with the below PDFs advertising my books until the dollar crashes. But I’ll be busy explaining my minority report: writing another book related to the subject of why, in some families, the silly mechanism erected by the abused victim is none other than hatred for his or her parents’ civilization.

____________________________

Day of Wrath

The Fair Race’s Darkest Hour