This Time, 2

rockwell

A passage from This Time the World
by George Lincoln Rockwell

I mounted the platform when the boys were ready. Then I knew what was going on. Like a hoard of locusts, almost in military formation, over two hundred of last week’s burly Jew hoodlums and toughs swarmed around our stand and began an obviously organized chant of “Sick! Sick! Sick!” This was not too surprising, but what happened next was horrifying. The Jews began to push and hang over the ropes and swing at our men, and the police retreated even farther away with folded arms!

When I say it was horrifying, I do not mean that what the Jews were doing was horrifying. We expected them to try to kill us, if they thought they could and we were prepared to teach them the error of this method. But it must be remembered that to survive, we have to bend over backward to be legal. The minute the Jews can show that we have violated the law or even appear to have violated the law, they can bring more than enough pressure to have us stowed away and silenced. We must depend on the police to uphold the law, since we are forbidden to defend ourselves even fairly, by violence, much as we sometimes ache to do.

When the police suddenly “couldn’t see” the most gross attacks on us, we knew that an honest police department had finally succumbed to intolerable Jewish pressure, and we were in for whatever the Jews could work up their courage to do. For over an hour and a half, I managed to hold the howling, spitting mob by arrogance and psychologically—calculated disdain for their overwhelming numbers. To say that we were not afraid would be untruthful, for we were only eleven and they were over two hundred and fifty, plus the fact that our whole future, all our struggles and sacrifices for over two years were lying in the balance. It was obvious that they were determined to have their riot this day and then claim that we had to be suppressed for “causing” such disorder.

Nevertheless, it took those Jews over an hour and a half to work up the courage to rush us and even then, they thinned our number first by having one big Trooper called out by falsely telling military police he was a Marine, thus reducing our number to ten.

In they rushed, like an avalanche of wild beasts, screaming and howling for my guts! The stand flew over as the Jews struck and I landed in a struggling mass of fighting men. Two yelling Jews grabbed me. One of my men, already down and fighting desperately, grabbed his feet and he went down. But the other Jew aimed a blow at my groin. I hit him in the head and, as he fell, another Trooper tackled him. How my boys pitched in! But the Jew still went for the same attack on me. This time, I replied in kind and gave that Jew a dose of his own medicine!

The fight lasted for only four or five minutes, after which the police rushed in from where they had been hiding and broke it up. Major Morgan was choked unconscious, was bleeding profusely and had his right knee permanently damaged by a number of kicks he received when he was under a pile of seven or eight Jews. Lieutenant Warner, National Secretary of the Party at the time, had the top of his left ear bitten almost off and all of us were cut and bruised. We later discovered that one of the large men who had recently joined us and loudly boasted how he would fight—Fred Hockett, by name—had run out of the ring in terror when the fight began, so that we had only nine men there to fight that murderous mob.

And we showed the Jews the caliber of those nine men when the police broke up the fight—for we immediately set up our stand and were prepared to speak. I mounted the platform again, broken and wrecked as it was, and would have spoken, but police called me down and I was arrested for “disorderly conduct”. For the first time in my life, I found myself dragged off to jail, and as I sat in a cell awaiting bail, it was impossible not to think back on the chain of circumstances which had placed me here in the ugly, urine-smelling cellblock of the First Precinct of Washington, D.C.

Uncle Adolf’s table talk, 129

the-real-hitler

6th May 1942

Infiltration of the Jews into the press and the film world—Their influence on Hugenberg and Rothermere—Independence of the National Socialist press.
 

According to a communiqué from Ankara, the Turkish Information Agency is stated to have dismissed a considerable number of Jews from its employment. The Fuehrer remarked that public opinion was formed by the Jews in all the countries actually at war with Germany, and that this had been the case in Germany, too, even in the days of the Weimar Republic. He continued:

From time immemorial the Jews have always succeeded in insinuating themselves into positions from which it was possible to influence public opinion; they hold, for example, many key positions both in the press and in the cinema industry.

But they are not content to exercise a direct, open influence; they know that they will attain their ends more expeditiously if they bring their influence to bear through the so-called Agencies and by other devious methods.

The most dangerous weapon is the Jewish advertising agency, for, by cutting off advertising revenue, they can reduce even the greatest newspapers to the verge of ruin. I myself found it singularly significant to see how both Hugenberg and Lord Rothermere were compelled to abandon their attempts to support a reasoned national policy, because the Jews threatened to cut off their advertising revenue.

Lord Rothermere, who at the time had just published two articles in support of the Mosley movement, himself described to me at the Berghof how the Jews went to work, and how it was quite impossible at short notice to take any effective counter-measures. It has been from the beginning one of my most potent sources of strength that I made all the newspapers of the NSDAP, unlike all the other newspapers of similar importance, completely independent of the Jewish advertising agencies and thus impervious to economic pressure of this nature.

Uncle Adolf’s table talk, 130

the-real-hitler

12th May 1942, at dinner

One hundred million Germans in the Eastern territories—A policy of prudence—Jews with blue eyes and blond hair—Racial regeneration and moral issues.
 

Gauleiter Forster agreed that this [7 previous paragraphs omitted] might be achieved in the Danzig-West Prussian province. To succeed, it would be necessary, he thought, to appeal to the best elements of the old Reich and to restrict recruitment to men under fifty. To men above that age one could well apply the adage: “Old trees cannot be transplanted”.

I agree. For the re-population of our Eastern territories it is to the younger generation, obviously, that we must turn in the first instance. We must imbue them with a feeling of pride in being invited to go to a country where they will not find their bed nicely made for them, but will be compelled, on the contrary, to create from the beginning—and we must make them understand that we expect them to build up something truly magnificent. One attraction which will certainly appeal to the young is that by emigrating in this fashion they will find opportunities for promotion infinitely more rapid than those of their less enterprising comrades who remain quietly at home, content to follow the beaten track.

My long-term policy aims at having eventually a hundred million Germans settled in these territories. It is therefore essential to set up machinery which will ensure constant progression, and will see to it that million by million German penetration expands. In ten years’ time we must be in a position to announce that twenty million Germans have been settled in the territories already incorporated in the Reich and in those which our troops are at present occupying.

In Forster’s opinion, if any Pole desired to acquire German nationality, the decision should depend upon the general impression made by the candidate. Even in cases where it was not possible to trace exactly the antecedents of the individual, there were nevertheless certain ethnical characteristics, which, taken in conjunction with character and standard of intelligence, gave sure guidance. According to Forster, it would appear that Professor Günther, a specialist in these matters, was quite right when he asserts, after a tour of ten-odd days through the province of Danzig, that four-fifths of the Poles living in the north of that province could be Germanised.

The views of Gauleiter Forster met with strong opposition, especially from Reichsleiter Bormann. The latter admitted the necessarily empirical character of some of the decisions to be taken, but maintained that, as regards the Poles, care should be exercised not to Germanise them on too wide a scale, for fear they might inoculate the German population with too strong a dose of their blood, which could have dangerous consequences.

At this point the Fuehrer spoke again: It is not possible to generalise on the extent to which the Slav races are susceptible to the Germanic imprint. In point of fact, Tsarist Russia, within the framework of her pan-Slav policy, propagated the qualification Slav and imposed it on a large diversity of people, who had no connection with the Slavonic race. For example, to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans.

The same applies to the Czechs. It is enough for a Czech to grow a moustache for anyone to see, from the way the thing droops, that his origin is Mongolian. Among the so-called Slavs of the South the Dinars are predominant. Turning to the Croats, I must say I think it is highly desirable, from the ethnical point of view, that they should be Germanised. There are, however, political reasons which completely preclude any such measures.

There is one cardinal principle. This question of the Germanisation of certain peoples must not be examined in the light of abstract ideas and theory. We must examine each particular case. The only problem is to make sure whether the off-spring of any race will mingle well with the German population and will improve it, or whether, on the contrary (as is the case when Jew blood is mixed with German blood), negative results will arise.

Unless one is completely convinced that the foreigners whom one proposes to introduce into the German community will have a beneficial effect, well, I think it’s better to abstain, however strong the sentimental reasons may be which urge such a course on us. There are plenty of Jews with blue eyes and blond hair, and not a few of them have the appearance which strikingly supports the idea of the Germanisation of their kind. It has, however, been indisputably established that, in the case of Jews, if the physical characteristics of the race are sometimes absent for a generation or two, they will inevitably reappear in the next generation.

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus.

Uncle Adolf’s table talk, 132

the-real-hitler

 

15th May 1942, midday

Ludendorff blackmailed by Jewish Press—The narrow-mindedness of the bourgeoisie—Settling accounts with the Jewish thieves.

In 1917 General Ludendorff was compelled to order a new census of available manhood. He had in this connection the misfortune to come up against the Frankfurter Rettung. The state of disintegration was by then such that he was not in a position to overcome the intrigues of that newspaper. The Frankfurter Reifung (or rather the Jews who pulled the strings of the paper) actually threatened to withdraw its support of a new war loan, and even to advise industrial circles not to subscribe to it, if the new census threatened by Ludendorff were in fact made.

And Ludendorff, of course, had not the power to have these Jews brought to Berlin and hanged in public. And it is these same Jews, experts in the stab-in-the-back game, over whom our bourgeoisie now sheds tears when we ship them off somewhere to the east! It is curious, all the same, that our soft-hearted bourgeoisie has never shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them who elected to go to Australia, and of whom 75 per cent used to die en route.

In the political field there is no stupider a class than the bourgeoisie. It is sufficient for an end to be put to some individual’s activities, on the score that he is a public menace, and, for reasons of security, for him to be arrested, tried, condemned and put to death, and immediately these tender souls set up a howl and denounce us as brutes. But that the Jew, by means of his juridical trickery and sleight-of-hand, makes it impossible for innumerable Germans to earn a living, that he should rob a peasant of his land and hearth, disperse his family and oblige him to leave his country, that these German emigrants should lose their lives attempting to seek their fortune abroad—that, of course, is quite different! And the bourgeois actually regards as legal a State which permits it, simply because these tragedies have as a pretext some measure of juridical justification and are covered by some article or other of some Code!

It does not occur to any of those who howl when we transport a few Jews to the east that the Jew is a parasite and as such is the only human being capable of adapting himself to any climate and of earning a living just as well in Lapland as in the tropics.

Among our petty bourgeois there are not a few who pride themselves on reading their Bible; but they don’t seem to know that, according to the Old Testament, the Jew survives with equal ease a sojourn in the desert and a crossing of the Red Sea.

Frequently during the course of history, the Jew has become too presumptuous and has exploited to excess the country into which he has insinuated himself. And the countries concerned, victims of his plundering, have one after the other borne witness to the damage they have suffered at the hands of Jewry; each country has then tried, in its own way and when the opportunity arose, to solve the problems arising from the presence of the Jews. And the telegram which we have just read shows with what speed the Turks, for their part, are in process of solving the problem.

On the Old Testament

opened-torah-scrolls

The Old Testament was by Jews, about Jews, for Jews. If you are not Jewish the Old Testament has nothing to do with you, never has and never will. (Read Kevin MacDonald’s first book of his trilogy about Judaism.)

Published in: on July 13, 2015 at 12:40 pm  Comments (3)  
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Jews

“Separating from Jews made England and Spain.”

—Celtic Patriot

Published in: on July 6, 2015 at 9:35 am  Leave a Comment  
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4th of July

“The alien-minded minority in control of the cinema, the radio, and the newspaper and magazine press has poured out a constant stream of propaganda with the intent of gaining complete spiritual power over the minds of young Americans.” (1939)

“The monstrosity called America can intervene in Europe, can frustrate it, can perhaps destroy it.” (ca. early 1950s)

“The Jewish-American entity is Jewish as respects its head, American as respects its body… [It] will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.” (1960)

Francis Parker Yockey (1917-1960)
– probably killed at prison –

Lex-and-ConcordUpdate:

American Renaissance is completely clueless that Murka was the product of bad history (see AmRen’s entry: here)!

Murka’s triple helix—Christianity, capitalism and Enlightenment dogmas (“We hold these truths to be self-evident…”)—are larger factors of white decline than the Jewish problem, even when considered in isolation, as demonstrated in this site and elsewhere.

Uncle Adolf’s table talk, 147

the-real-hitler

5th July 1942, evening

Falsification of war communiqués—Switzerland believes the Jewish lies—Britain in the hands of the Jews—Conservation of our racial integrity—Farcical success of Saint Paul.
 

Commenting on a completely false Soviet war communiqué which had been published in the Swedish and Swiss Press as well as in that of Britain and America, the Fuehrer said: These communiqués are typical Jewish fabrications. Although they do not even give names of places, they are nevertheless published by news agencies all the world over; and the explanation is, of course, that these agencies themselves are for the most part in the hands of Jews.

Unfortunately, this Jewish twaddle is being accepted without question not only in Britain and America, but also in Sweden and Switzerland.

Thanks to the development of National Socialist Germany, I firmly believe, if only on purely biological grounds, we shall succeed in surpassing the British to such an extent that, with one hundred and fifty to two hundred million Germans, we shall become the undisputed masters of the whole of Europe.

A recrudescence of the problem Rome or Carthage in the new guise of Germany or Great Britain is not, in my opinion, possible. For the result of this war will be that, whereas in Britain each additional million of population will be an additional burden on the island itself, the increasing growth of our own races will have open to them horizons of political and ethnological expansion which are limitless.

Further, any alleviation of the overcrowding of towns by a movement back to the land is not possible in Britain, for this would necessitate an immediate revolution of the whole social system of the Kingdom, which, in its turn, would lead to the disintegration of the rest of the Empire.

These very important facts have been largely overlooked in Britain because the country is ruled not by men of intelligence but by Jews, as one must realise when one sees how the intrigues of the Jews in Palestine are accepted in Britain without comment or demur.

One odour most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion Play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands out like a firm, clean rock in the middle of the whole muck and mire of Jewry.

The preservation of our racial purity can be assured only by an awareness of the racial issues involved; our laws, therefore, must be framed with the sole object of’ protecting our people not only against Jewish, but also against any and every racial infection.

We must do all we can to foster this racial awareness until it attains the same standard as obtained in Rome in the days of her glory. In those days the Roman protected himself subconsciously against any racial adulteration. The same thing occurred in Greece at the height of her power; according to reports handed down to us, the very market place itself in Athens shook with laughter when St. Paul spoke there in favour of the Jews. If nowadays we do not find the same splendid pride of race which distinguished the Grecian and Roman eras, it is because in the fourth century these Jewish-Christians systematically destroyed all the monuments of these ancient civilisations. It was they, too, who destroyed the library at Alexandria.

Published in: on June 26, 2015 at 8:26 am  Comments (1)  
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Further reply

to feminized white nationalists
who are dismayed by Dylann’s actions

 
dylann storm

K.K. said:

At its core this is really simply an issue of what I’d call “thought & action.”

Each thought should be accompanied by the will to act, and each action should be grounded in thought. One is worthless without the other, sometimes counterproductive. “Ideas” are in no way an alternative for physical action, as the author [see context: here] seems to suggest, but merely it’s prerequisite.

Pondering upon what’s it gonna take, most of us are, I suspect, realistic about the issue of physical action (very generally speaking). In that regard, one must realize that thinkers are rarely doers in terms of putting ideas into action/practice, boots on the ground-kind of stuff. I’m saying that because I feel like many thinkers who aren’t doers (and there’s absolutely no shame in that) often reject or diminish the importance of physical action (again very generally speaking) as a way of sussing their unjustly suffering conscience or justifying themselves to others regarding their level of commitment to the cause.

That said, as thinkers aren’t normally doers, the issues of trust, respect and loyalty are of crucial importance, which is why someone like Roof, beyond mere criticism of the related incident, shouldn’t be slandered in such a disgusting, often personal way by (mostly pseudo-) “thinkers.”


Jack Frost said:

Tell us, please, how you expect to take back the media, the government, and academia without violence. What magic words are you going to utter that your adversaries are just going to shrug and hand over power without a fight? Frankly, I have no idea what you mean by an educational project, when at the same time you claim that hardly anything has been done in that regard up to now. Over 150 years ago Darwin tried to educate the entire world as to racial inequality, but the white man would have none of it, conflicting as it did with Christian creation myths. Sir Francis Galton, Lothrop Stoddard, and Madison Grant tried to talk to the public about race, but got shouted down or ignored. Charles Lindbergh, a great American hero, tried to tell the semitophilic public about the Jews, and he was ostracized. Ezra Pound, some say America’s greatest poet, likewise fell into disgrace due to his educational efforts regarding Jewish money power.

One could say much the same about one of America’s greatest industrialists, Henry Ford, who documented his case against the Jews meticulously and even gave free copies of his work to all of his customers. He eventually was compelled to issue a retraction and a grovelling apology, perhaps the first of its kind in what is now a long tradition. Even our host, Kevin MacDonald, has expended considerable effort in this regard, and has received the usual recompense.

Published in: on June 24, 2015 at 8:58 am  Comments (2)  
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The Jewish Problem

by William Pierce

wlp_bas_relief
 
For the last three decades there has been, in this land of free speech and a free press, an almost universally observed taboo on one topic of overwhelming importance: the Jewish question. Until about the last year or two, in fact, it was hardly permissible to even hint at the existence of such an issue, much less to discuss it openly.

Now the subject has been broached, not by our own people—for whom it has the most crucial importance—but, interestingly enough, by the Jews themselves, who successfully imposed the taboo on it in the first place.

One cannot pick up a major newspaper today without reading about “the Jewish vote” in the recent Presidential election, or which candidate got the most “Jewish money,” or which senators are blocking further Russian trade agreements until the Russians make more concessions on “the Jewish issue,” and so on.


Growing anti-Semitism

The Jewish question is phrased in the sharpest terms by the most Jewish of the Jews: the professional Zionists. They talk compulsively, almost hysterically, of rising anti-Jewish feeling in America, of “genocide” in Russia, of growing anti-Semitism in Italy and elsewhere, of the need to protect Jewish interests everywhere. And, contrary to past practice, they talk about these things publicly, where everyone can hear: in newspapers and national magazines, in open campus lectures, with placards in street demonstrations.

Books are in general circulation today, written either by Jews or philo-Semites, which come closer to a frank discussion of the Jewish question than would have been imaginable a few years ago. Even some motion pictures and television programs have ventured onto this formerly forbidden ground.


Deliberate deceit

All this is not to say that the American people are being given an honest treatment of the Jewish question. There remains more deliberate deceit on this topic than perhaps any other except the Black-White racial issue. But what a revolutionary change from the time when the very existence of the issue itself was denied!

Very recently it was not even permissible to speak publicly of Jews as a distinct racial-cultural-national group, a people with peculiar interests and characteristics distinguishing them from other peoples with different interests and characteristics. One could only speak of “Americans of the Jewish faith,” “a person who happens to belong to the Jewish religion,” and similar euphemisms. Americans were so thoroughly brainwashed that the mere use of the word “Jew” in public caused embarrassment and discomfort.


Pressures building

Now that is changing, and it is a good thing. It is not entirely clear why the taboo is being lifted, however. With a little effort the lid probably could have been kept on the subject for another decade, maybe longer, before internal pressures blew it wide open.

One reason may have been that the Blacks simply wouldn’t keep their mouths shut. Less disciplined than the White goyim, they kept spilling the beans.

Negro civil rights militants resented having to be told by their Jewish “advisers” and financiers what their every move was to be. Nor did they fail to gain the impression that they were being “used” by the Jews: that Jewish money and brains were not being poured into the civil rights movement out of any love for Blacks but in order to disrupt White society for the Jews’ own ends.


“Jew Devils”

And if Black slum-dwellers had not already noticed who it was who collected their rents every month and took what money they had left in exorbitant finance charges, there were plenty of Black nationalist leaders ready to point it out to them. In the Black Muslim theology, “Jew devils” roast in a pit noticeably hotter than that reserved for ordinary “White devils.”

White liberals have been conditioned to dismiss as “racism” any criticism of Jews emanating from other Whites. Every four-letter word coming from the mouth of one of the pampered new breed of Negro “intellectuals,” however, is pounced on like a pearl of wisdom.


Conditioning backfires

Gutter-level hate-screeds directed at Whites—trash literature such as Eldridge Cleaver’s Soul on Ice, which has been made required reading for millions of White high school and university students by neo-liberal teachers—are accepted as good, noble, and true by Gentile liberal and Jew alike. So, when the same breed of Blacks began expressing their feelings toward Jews, White liberals were obliged to take them seriously. One might say the Jews are hoist on their own petard.


Jews as a group

It would be unfair to give Black militants all the credit for forcing the Jews to reopen the Jewish question, however. Ever since the Jews so thoroughly trounced the Arabs in the “Six Day War” of 1967 (using American weaponry), they seem to have thrown discretion to the winds. They are so proud of themselves for that bloody bit of banditry that they can’t stop boasting about it. It is a triumph which belongs to all Jews everywhere, they feel: to Jews as a group. And it is as a group that they have been talking of themselves ever since.


“Just a coincidence”

This is a development of some importance. Before, if one violated the taboo by, say, grumbling about the Jewish monopoly control of America’s information media, one would immediately be put down by the nearest liberal with a little lecture about all those Jews in television and the publishing industry being just a coincidence; about the fact that it might just as well have been Baptists controlling the media if they had worked as hard at it and were as good businessmen as the Jews; about the necessity of judging each Jewish TV mogul as an individual rather than as a Jew.

And if one spoke of “organized Jewry” or hinted of a “Jewish conspiracy,” one was instantly consigned to the outer darkness, along with the little old ladies in tennis shoes who see a communist spy under every bed. Nowadays, Golda Meir can talk about “the organized Jewish world” and be quoted by UPI without anyone batting an eyelash.


Something other than Americans

So, however it has come about, we have the Jewish question with us today: the general acceptance (even if only implicit) of the fact that Jews are something other than Americans with a different religion; that they are Jews first and Americans (or Canadians, or what have you) only second or third; that they form a coherent group; that they have group interests, Jewish interests; and that those interests are quite often, if not always, at variance with the interests of just about everyone else.

When we couple this fact with the fact that Jews have worked their way in to positions where they control the vital nerve centers of the Western world: public information, education, finance, domestic politics, foreign policy… the Jewish question becomes a very real Jewish Problem.


Myths about the problem

The way in which the American people solve this problem will depend on their understanding of it. At present that understanding is badly clouded, and all the forces of the System are intent on keeping it that way, through the propagation of a set of myths. A few of these myths are:

  • The Jewish problem has its roots in Gentile bigotry. If it were not for anti-Semitism and the threat it poses to the Jewish people, there would be no Jewish problem. Jews would simply be another ethnic element of the population of any country where they live, just as the Pennsylvania “Dutch” (Germans), Minnesota Swedes, or Boston Irish are ethnic elements of the U.S. population, each with its own peculiarities but without any particular “problem” (e.g., a “Swedish problem”).
  • Anti-Semitism is always a manifestation of either religious intolerance or economic envy. That is, Christian bigots hate Jews because their religion is different, and bigots in general hate Jews because they are successful.
  • Jews are a “persecuted” people with a tragic history. For thousands of years other peoples have bullied them, massacred them, selected them as “scapegoats”—all through no fault of their own. At present Arab terrorists are persecuting them in the Middle East and the Soviet government is persecuting them in Russia. The persecution they most like to talk about, however, is the one they recently underwent at the hands of the Germans: the “holocaust” of World War II. Because of the “holocaust” and other persecutions, the Jews are especially deserving of our sympathy and consideration.
  • Jews are a “liberal” people: tolerant, pacifist, equalitarian, open minded, champions of freedom and justice. Their “tragic history” and the suffering they have undergone have given them these liberal traits.
  • Jews are a specially gifted, artistic race. This is easily seen to be so by the way Jews dominate virtually all cultural fields in America today. There are more Jewish sculptors, painters, novelists, poets, composers, editors, and directors than those belonging to any other ethnic group, WASPs included. In line with this, Jews tend to be more sensitive and intellectual, on the average, than persons of European race.


A glimpse behind the façade

Many and weighty volumes have already been written debunking or supporting these myths. Here we have no room to explore them all. We can only present the briefest of suggestions to the reader that perhaps there is another way of looking at them than the “official” way presented by the System.

Screen-Shot

(A book published by Harry Ostrer in 2012 which admits that the Jews are a separate race and that understanding their genetic history is crucial to understanding the Jewish identity.)

Consider the first myth: namely, that Gentile bigotry is the cause of the problem. It is particularly rewarding to explore this myth together with Myth No. 3, that of a tragic history of thousands of years of persecution.

From the time of the ancient Pharaohs, nearly 4,000 years ago, to the present, everyone—Egyptians, Assyrians, Persians, Medes, Romans, Spaniards, Anglo-Saxons, Cossacks, Poles, Russians, Germans, Arabs—has persecuted and massacred the poor Jews. That’s quite an array of various breeds of bigoted goyim.


Everybody bigoted except Jews?

About the only conclusion the official myth allows us to draw from this is that bigotry is a universal characteristic of non-Jewish peoples! Furthermore, this bigotry has remained Jew-specific over an immense period of time and among peoples with widely varying cultures.

From the time when the ancient Egyptians booted Moses and his tribe out of Egypt, to the expulsion of the Jews from England in 1290, Germany in 1298, France in 1306, Austria in 1421, Spain in 1492, Portugal in 1496, and so on, to the present day, no one seems to have been able to get along with the Jews for very long. “Persecution” has been the inevitable result.


Is “persecution” myth a racket?

Of course, history is a continuous record of different peoples not getting along with one another: French vs. English, English vs. Spanish, French vs. Germans, Irish vs. English, Poles vs. Russians, and so on. But the English do not consider themselves “persecuted.” Nor do the French, the Germans, or any of the other peoples mentioned. Only with the Jews is it “persecution.”

Yet, the universal antagonism between the Jews and their various neighbors down through the millennia is undeniable. Could it be—is it remotely possible—that the reason for this lies with the Jews themselves rather than with all their antagonists?


“His blood be on us and on our children”

Certainly the myth that the trouble lies with Christian intolerance of “Christ killers” does not hold water. Moslems, atheists, and pagans have had as little use for Jews as the most retribution-minded Christians.

Tacitus, the pagan historian, wrote of the Jews: “When the Assyrians, and after them the Medes and the Persians, were masters of the oriental world, the Jews were deemed the most contemptible of all the nations then held in subjection.” And Tacitus’ other references to the Jews reveal that he and his fellow Romans shared that contempt, thus giving us four peoples in this one example, with four different religions, unanimous in their verdict on the Jews.


Venom of the Talmud

If that is due to religious bigotry, perhaps the bigotry is the Jews’ rather than all the others. This was the conclusion reached by the great Martin Luther, at any rate, who taught himself to read the Hebrew of the Talmud, the basic religious work of Judaism, and was horrified by the venomous outpouring of hatred against all non-Jewish peoples (goyim) he found there.

That leaves the “envy” myth. It is best considered together with the notion that the Jews are especially gifted and talented, and that these special talents have led to their spectacular degree of success, relative to non-Jews.


Masters of degeneracy

Let us immediately recognize that Jews, as a whole, do possess certain talents to a larger degree than other peoples. No Gentile writer, for example, could have produced a novel quite like Philip Roth’s The Breast or Portnoy’s Complaint. No Gentile composer could have treated a sacred theme with quite the same grandiose vulgarity as Leonard Bernstein did his Mass. No Gentile producer could have churned out such an appalling box-office success as Joseph Papp’s (Papirofsky) Hair.


Kosher culture

Almost as notable as the proliferation of noisy, flashy Jewish cultural “successes” is the absence of first-rate non-Jewish achievement in the artistic-literary-musical-theatrical field. Where are our late 20th century American Shakespeares, Beethovens, Wagners, Miltons, or Brueghels? There are none in sight.

There are a number of competent Gentile artistic and literary technicians still competing with the Jews, as well as a multitude of hacks, but the balance is shifting steadily toward a totally kosher cultural establishment.


Stifled soul

Transcendent artistic genius flowers only under certain favorable conditions. These conditions are those which allow latent genius to freely give expression to some aspect of the racial-cultural soul of a people. These conditions are notably lacking in America today.

Without a lengthy elaboration of why they are lacking, a brief and homely excerpt from a recently published and very illuminating book on the Jewish question, Professor Ernest van den Haag’s The Jewish Mystique, may serve to suggest that Jewish domination of the Gentile cultural establishment is one of the principal reasons.


Different outlook

Van den Haag correctly observes that

Persons whose outlook and sensibility differ radically from what is current, or acceptable, within the establishment are unlikely to be understood by establishment members. They are automatically relegated beyond the pale. For them to be heard, published, read, understood, or appreciated according to their merits becomes very difficult.

Then he quotes for us the complaint of one Gentile writer:

“When I was a screen-writer for one of the major studios,” says a former toiler in the vineyards dominated by another Jewish cultural establishment, “we were talking one day about how a mother would react to finding out her son had cheated in school. When it came my turn to speak, I said what I had to say. The head of the studio looked at me and said, ‘Mr. O’Connor, no mother would react that way.’ I told him that I had cheated in school, and that was exactly how my mother had reacted. There was an embarrassed silence for a moment, and then the studio head went on as if I hadn’t spoken. My mother had slapped me around a little bit, and then sternly told me to go to the priest to ask God’s forgiveness. The response they expected was that the mother would weep a little and take the poor, wounded boy to her breast. That’s how they wrote it, and for a moment there, they made me feel as if my mother wasn’t a member of the human race.”

 
Alien atmosphere

In other creative fields—science, for example—kosherization has advanced far less than in script-writing, but it is, nevertheless, advancing. No doors are slammed in the faces of talented Gentiles yet, but there is already an alien atmosphere which many sensitive Gentiles find uncongenial.

Perhaps it is in the business-professional world that the pattern is clearest. In most areas—retail trade, banking, dentistry, and law are examples—Gentiles are still in strong contention, although the Jewish element is gaining in influence and degree of domination.

In these areas Gentiles are highly conscious of their Jewish competitors, and whenever this consciousness manifests itself in an anti-Semitic manner the “envy” myth is immediately invoked to explain the anti-Semitism.


Organized takeover

There are other areas, however, where Gentiles are no longer in contention. Whole industries and professions have been literally taken over by the Jews.

The garment industry; the wholesale news distribution industry, which supplies magazines and paperbacks to newsstands; the motion-picture industry; and a score of others are almost totally Jewish in ownership and management. Psychiatry is, for all practical purposes, a Jewish profession.

A Gentile who attempts to trespass on one of these kosher preserves finds practically insurmountable obstacles in his path. He is immediately made to feel that it is he, not the Jews, who is an alien. He does not speak the same language, he does not know the customs, he does not belong.

Perhaps, then, we ought to consider that when a Gentile retail merchant, say, makes an unkind remark about his Jewish competitors he is motivated by something besides envy. Perhaps he has a faint, subliminal premonition of the situation the Gentile garment manufacturer of half a century ago found himself in as his Jewish colleagues slowly but surely forced him to the wall.

And we might also ask ourselves: Is it “talent” which is solely responsible for this burgeoning Jewish success—or is it also something else?


Jews and liberalism

Finally, let us look at Jewish “liberalism.” It is certainly true that Jews have been overwhelmingly prominent in virtually every “liberal” manifestation of the past 200 years, from the great liberal bloodletting of the French Revolution through the bolshevization of the Russian people and the building of the Negro rights movement in America.

Jewish university students were more numerous among the “freedom riders” of a decade ago than any other ethnic group.

Jewish students and Jewish lawyers, in the role of “pacifists,” have been the backbone of the home-front sabotage effort against the U.S. armed forces throughout the war in Vietnam.

Jewesses have been in the van of the crusade for women’s “liberation” since the inception of that rather unnatural movement.

In general, any group, movement, or political organization in America today agitating for “peace,” “equality,” “freedom,” or “justice” can be counted on to have a disproportionately large number of Jews among its adherents.

But are Jews really “liberals”—or is “liberalism” merely a useful mask for them to wear in their dealings with other peoples? For an answer, look at the Jews where they feel no need for a mask: occupied Palestine.

In America, Jews, through their control of the media of mass propaganda, have succeeded in making millions of White people feel guilty because our ancestors dispossessed the Indians and exploited Black slaves. Do the Jewish masters of Palestine, or their fellow Zionists in America, feel guilty because they have massacred, plundered, and dispossessed the Palestinians?

In America, Jews have been among the shrillest critics of our prisons and the staunchest supporters of prison rioters, such as those at Attica. What, then, is their excuse for the ghastly torture chambers and concentration camps they operate in Palestine in order to keep their restless Arab subjects in line?


Goyim not equal

In America, Jews preach “equality” for all peoples, religions, and races. Why, then, are Jews the only first-class citizens in Israel?

In America, Jews have been predominantly “pacifist” and anti-militarist (except during World War II!). How do they reconcile this with their enthusiastic support of military aggression in the Middle East?

In America, Jews have been the most vehement denouncers of “McCarthyism” and other forms of “witch-hunting.” People who made the “mistake” of joining the Communist Party 20 or 30 years ago should not be penalized for that mistake today, they say. Why, then, do they maintain in Tel Aviv massive files of dossiers on former German National Socialists and direct a worldwide effort to harass them, hound them from their jobs, smear them in the press, even kidnap and murder them? That is, why do they preach to us forgiveness of our sworn enemies while they preach vengeance against theirs?

There is no mistaking the reality of liberalism, or, more correctly, neo-liberalism. Millions of Americans are genuinely infected with it. It is a virus which is ravaging our people and destroying our nation.

And there is no mistaking the fact that Jews are bearers of this virus. But a little observation and reflection suggest that the disease itself strikes only men of the West and that Jews have a natural immunity to it.


Executing the solution

As already mentioned, the Jewish problem is one of great complexity and subtlety, and one can hardly hope to explore it, much less present any very confident solution, in a page or two. Nevertheless, it is a problem which must be faced and solved. The future of our race and our nation depend upon our finding—and executing—the correct solution to it in the very near future.

The only way we can hope to find that correct solution is first to clear away the smokescreens and lies which have been propagated solely to hide it from us.

The reader with the independence of mind and strength of character to question the official myths must not stop here. He must take upon himself the responsibility of fully informing himself, so that he can intelligently discharge his obligations as a patriot and a member of his Western racial community.

Information on the Jewish problem is available from a number of sources. Some of them are Professor Parkinson’s East and West, William Walsh’s Isabella the Crusader, and Dietrich Eckart’s fascinating Bolshevism from Moses to Lenin; on the relationship of the problem to communism are Frank Britton’s Behind Communism, Mr. Bacu’s The Anti-Humans, James Burnham’s Web of Subversion, and Louis Marschalko’s The World Conquerors; on its relationship to capitalism are Professor Sombart’s The Jews and Modern Capitalism and A. K. Chesterton’s The New Unhappy Lords; on the relevance of the problem to present-day America are Wilmot Robertson’s excellent The Dispossessed Majority and Hank Messick’s Lansky. And there are many others.

Read them, and then act!


_________________

From Attack! No. 16, 1972 transcribed by Anthony Collins and edited by Vanessa Neubauer, from the book The Best of Attack! and National Vanguard, edited by Kevin Alfred Strom.

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