NS poster, 3

This poster seems to be dated 1924, a period during which the National Socialist Party was banned after the 1923 Beer Hall Putsch. The caption reads: “Germany’s Liberation.” It likely came from one of the substitute parties founded to continue the movement while the NS Party was illegal.

Published in: on July 19, 2017 at 8:46 am  Leave a Comment  
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NS poster, 2

This is a typical early National Socialist poster from 1921. The first National Socialist posters had bright red backgrounds and a lot of text. This one announces that Hitler will speak; gives the topic, and notes that Jews are prohibited from attending. In Mein Kampf Hitler wrote:

“We chose red for our posters, since it is vivid and was the colour that most aroused our opponents. It forced them to notice and remember us.”

Published in: on July 12, 2017 at 9:00 am  Comments (2)  
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Why we are antisemites

by Adolf Hitler

Excerpted from a speech in a public meeting in the Great Hall
of the Hofbräuhaus organised by the National Socialist
German Workers Party in 15 August 1920:

 
My dear countrymen and women! We are quite used to being generally referred to as monsters. And we are considered particularly monstrous because, in a question that certain gentlemen in Germany are nervous about, we are marching at the head—namely in the question of the opposition to the Jews.

Our people understand many things but this one problem nobody wants to understand. Very few have learned to view the problem free of emotion, in its clean form.

The Aryans created all the great cultures of the ancient world. We know that Egypt was brought upon its high cultural level by Aryan immigrants. Similarly, Persia and Greece; the immigrants were blond, blue eyed Aryans. And we know that outside of these Aryan states no civilised states have been founded. There emerged mixed races between the black, dark eyed and dark coloured, southern races and the immigrants, but they failed to create any large, creative culture states.

Why is it that only Aryans possessed the ability to create states? It was due, almost exclusively, to their attitude toward work. Those races which, as the first, stopped seeing work as the result of coercion and saw it rather as a necessity born out of hundreds of thousands of years of hardship, had to become superior to other people. And, besides, it was work that made people come together and divide the work among them. We know that the moment the individual work to sustain oneself turned into work within communities, the community tended to assign a particular work to those particularly talented, and with increasing division of work it became necessary for still greater joining together into still bigger groups. So, it is work which created kinships at first, later tribes, and still later, led to the creation of states.

Let us take art—considered as an international domain—and we shall see that it is unconditionally dependent on the state. Art blossomed in those areas where the political development made it possible.

The art of Greece reached its highest level when the young state had triumphed over invading Persian armies. Construction of the Acropolis began at that time. Rome became the city of art after the end of the Punic Wars, and Germany built her cathedrals, as in Worms, Speyer and Limburg, when the German Empire under Salians had achieved its greatest triumphs.

We can follow this connection to our time. We know that art, for example the beauty of German towns, always depended on political development of these towns; that it was political considerations which moved Napoleon III to regulating of the Boulevards and Friedrich the Great to establishing Unter den Linden. Similarly in Munich where it was obvious that the city could not become an industrial centre and so art was chosen to elevate the rank of the city, which now everyone who wants to get to know Germany must visit. Similar were the origins of today’s Wien [Vienna].

The case was similar with other arts. The moment the small, powerless statelets began to unite into one state, then also one German art, proud of itself, began to grow. The works of Richard Wagner appeared in the period when shame and powerlessness were replaced by a unified, great German Reich.
 
The Jewish path of destruction

We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.

They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life.

However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. [Laughter] As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. [Laughter and hand clapping]

They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt—the same plague we experience today firsthand—and finally the Egyptians lost their patience.

Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. [Hear, hear]

We know that throughout the Middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off.

We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today.

The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all—without taking risk.
 
National purity as a source of strength

The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status, and, above all, that no nation has a reason to be proud of anything that is called or is national. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well.

First a race must be denationalised. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organise his final world domination.

In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. That’s race degradation, the effects of which we can see today in a number of peoples of the world. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry.

Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy.

Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.
 
The destruction of culture

Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilised. Here is his work perhaps most difficult to recognise, but here the actual effect is the most terrible. We are familiar with his activity in the arts, like today’s paintings which became a caricature of all that we call true inner perception. [Prolonged applause] They always explain that you don’t understand the inner experience of the artist. Don’t you think that also a Moritz Schwind and Ludwig Richter experienced internally when they created? [Stormy bravo! and applause]

Don’t you, finally, believe that, for example, Beethoven’s chords also came from inner experience and feeling and that a Beethoven symphony reflects his inner experience?

Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. He is the editor and, above all, publisher of more than 95% of all newspapers. He uses this power, and he who has become such a brutal antisemite as myself [Laughter] smells out, even as he takes the paper in his hand, where the Jew begins. [Laughter]

For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death.

They tell us today that all that which was known as family life is a completely outlived notion, and who only saw the play Castle Wetterstein could see how the holiest that still remained to the people was shamelessly called “brothel”. [1]
 
The “authority of the majority”

When the Jew has destroyed the state according to these three major aspects, when he has undermined the state-forming and sustaining power, the ethical conception of work, the racial purity of a people and its spiritual life, he puts to the axe the authority of reason in the state and puts in its place the so-called authority of the majority of the crowd, and he knows that this majority will dance as he whistles because he has the means to direct it: He has the Press, not perhaps for registering of public opinion, but for forgery of it, and he knows how to harness public opinion through the Press in order to dominate the state. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods.

And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. He is a Jew; he works aglow with one thought: How do I get my people to become the Master Race.
 
The political organisation

And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. [Stormy bravo! and prolonged applause] For if the Jew has a racial determination, so have we, and we are also obliged to act accordingly.

Furthermore, we realised that if this movement does not penetrate into the masses, to organise them, then everything will be in vain; then we will never be able to liberate our people and we will never be able to think of rebuilding our country. The salvation can never come from above, it can and will only come from the masses, from the bottom up. [Applause]

And as we came to this realisation and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it?

And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. [Loud applause]

The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. [Loud applause]

And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? —There comes a time in which we will ask: How can you not be an antisemite, being a socialist! [Hear, hear] There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. [Cheers]
 
How to proceed

If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organisation which one day will be able to go over into action. And in this action we will remain adamant, which means:

Removal of Jews from amongst our people [Loud and long sustained applause and clapping], not because we begrudge them their existence—we congratulate the rest of the world on account of their visits [great hilarity]—but because we value the existence of our own people a thousand times higher than that of an alien race. [Bravo!]

And since we are convinced that this scientific antisemitism that clearly recognises the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally—for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out—our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. [Bravo and applause.]

We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us. We’ve kept this promise and will keep it in the future. Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins. [Stormy bravo! and long-lasting applause.]
 
__________________

[1] An anti-bourgeoisie play written in 1912 by Frank Wedekind, pre-figuring the “new realism,” in which a young woman is corrupted. It was played up by the Jews and became very popular.

Antisemitism

by Joseph Goebbels

A passage from Der Nazi-Sozi, Elberfeld: Verlag der Nationalsozialistischen Briefe, 1927:

“You make a lot of noise about the fact that you oppose the Jews. Isn’t anti-Semitism outdated in the twentieth century? Isn’t the Jew a human being like everyone else? Aren’t there decent Jews? Isn’t it bad that we 60 million fear 2 million Jews?”

“You miss the point. Try to think logically:

If we were only anti-Semites, we would be out-of-place in the twentieth century. However, we are also socialists. For us, the two go together. Socialism, the freedom of the German proletariat and thereby of the German nation, can only be achieved against the Jews. Since we want Germany’s freedom, or socialism, we are anti-Semites.

Sure, the Jew is also a human being. None of us has every doubted that. But a flea is also an animal—albeit an unpleasant one. Since a flea is not a pleasant animal, we have no duty to defend and protect it, to be of service to it so that it can bite and torment and torture us. Rather, our duty is to make it harmless.

The same is true of the Jew.

Sure, there are decent (weiße) Jews. More of them every day. That however, is not evidence for the Jews, but rather it is evidence against them. The fact that one calls scoundrels among us decent “Jews” is proof that to be Jewish carries a stigma, else one would call deceitful Jews “decent (gelbe) Christians.” The fact that there are so many decent Jews proves that the destructive Jewish spirit has already infected wide circles of our people. It is encouragement for us to carry on the battle against the Jewish world plague wherever possible.

It is a bad sign for you, not for us, that 60 million fear 2 million Jews. We do not fear these 2 million Jews, but rather we fight against them. You, however, are too much of a coward to join this battle, and behave like a cat on a hot stove.

If these 60 million fought the Jews as we do, they would have nothing more to fear. It would be the Jews’ turn to fear.”

Published in: on July 5, 2017 at 10:05 am  Leave a Comment  
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NS poster, 1

This poster announces a National Socialist meeting in Munich in May 1920. Hitler is to speak on the topic “What do we want?” The text below the title reads:

“Citizens! Do not believe that the Germany of misfortune and misery, the nation of corruption and usury, the land of Jewish corruption, can be saved by parties that claim to stand on a foundation of facts. Never!”

Published in: on July 5, 2017 at 9:15 am  Comments (3)  
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Raciology, 6

In the late 19th century, the Plessy v. Ferguson (1896) United States Supreme Court decision upheld the constitutional legality of racial segregation under the doctrine of “separate but equal.”

Eugenicists such as Harry H. Laughlin and Madison Grant sought to scientifically prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilisation and restrict immigration, per the Immigration Act of 1924.

Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the coloured peoples of the world and the way in which white world-supremacy was being lessened in the wake of World War I and the collapse of colonialism.

Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian,” and “brown” peoples and their interactions. He argued that race and heredity were the guiding factors of history and civilisation, and that the elimination or absorption of the white race by coloured races would result in the destruction of Western civilisation.

Like Madison Grant, Stoddard divided the white race into three main divisions: Nordic, Alpine, and Mediterranean. He considered all three to be of good stock, and far above the quality of the coloured races, but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. Unlike Grant, Stoddard was less concerned with which varieties of European people were superior to others (nordicism), but was more concerned with what he called “bi-racialism,” seeing the world as being composed of simply coloured and white races.

In the years after the Great Migration and World War I, Grant’s racial theory would fall out of favour in the U.S. for a model closer to Stoddard’s. An influential publication was The Races of Europe (1939) by Carleton S. Coon, president of the American Association of Physical Anthropologists from 1930 to 1961. Coon was a proponent of multiregional origin of modern humans and divided Homo sapiens into five main races.
 
Racial policy of Nazi Germany

The Nazi Party and its sympathizers published many books on scientific racism, seizing on the eugenicist ideas with which they were widely associated, although these ideas had been in circulation since the 19th century. Books such as Rassenkunde des Deutschen Volkes (“Ethnology of the German People”) by Hans F. K. Günther and Rasse und Seele (“Race and Soul”) by Ludwig Ferdinand Clauss attempted to scientifically identify differences between the German, Nordic, or Aryan people and inferior groups. German schools used these books as texts during the Nazi era.

In the early 1930s, the Nazis used racialised scientific rhetoric based on social Darwinism to push their eugenic social policies. During the Second World War, raciology studies became anathema in the United States, and Boasians such as Ruth Benedict consolidated their institutional power.

After the war, the malicious propaganda by the Allied forces led most of the scientific community to repudiate the scientific support for racism.

Superbia

“Only man in his ignorance, pride and conceit, his off-base worldview with himself as the center of the universe and above Natural Law, has made possible the awful mess people are living in today.”

“National Socialism has been the closest thing yet to approach successfully the task of putting the Truth to work in reality.”

—James Mason

Published in: on June 27, 2017 at 10:03 am  Comments (2)  
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WDH Radio Show – Episode 2

National Socialism contra White Nationalism

— Listen to it here! —
 
WDH hosts: Joseph Walsh, Jake F. and yours truly
Special guest: Blake
 

“WN is simply a stepping stone along the way, not a destination.” —Adit

At 34:40 we lost the connection. Sorry about the buzz sound and the conversational gap. We are still trying to learn how to use the software to avoid these problems and hope the audio will improve in the next podcasts.

Anyway, donate button has been relocated to the bottom of this page.

Published in: on June 12, 2017 at 12:01 am  Comments (19)  
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Nature

“National Socialism was not invented by Adolf Hitler, but is the conscious expression of the fundamental Laws of Nature governing our lives.”

“As National Socialists we follow no other voice than the voice of Nature and no other ethic than the ethic of Nature, and we know only one mortal sin: to try to revolt against this ethic.”

“If the world does not accept National Socialism as its only hope of a future, man will be facing destruction. This will be a logical consequence of his continuous violations of the Laws of Nature.”

—Povl Heinrich Riis-Knudsen

Published in: on June 10, 2017 at 9:29 am  Comments (2)  
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Impeachment of Man, 5

by Savitri Devi


 

Excerpted from Chapter 5: Lights in the Night

All over the world, men in general ceased offering sacrifices as their fathers had, but accustomed themselves to the existence of slaughterhouses as to that of a so-called “necessity.”

The fact is that even the most illustrious cultures of the world—including those supposed to be relatively “humane”—are in general sadly devoid of any sense of real consideration for nonhuman suffering, as well as of any serious preoccupation concerning the welfare of nonhuman beings regarded for their own sake, and not for what man can get out of them.

Of course there have always been individuals whose natural, spontaneous love for creatures transcended the general outlook of their contemporaries and coreligionists; people like St. Francis of Assisi, who used to speak of his “brother” the wolf and his “brother” the ass, in the midst of a society and of a Church that denied an immortal soul to dumb beasts.

St. Francis himself—so they say—once vehemently rejected the idea, put forward by one of his monks, of keeping up Christmas Day without meat. And doubtless many other less holy and less well-known persons, among those who have acknowledged the brotherhood of all living creatures, were not more consistent in all they did or said or tolerated without protest.

In this present-day, nightmarish world—the outcome of the victory of the Dark Powers—we cannot, unfortunately, say a single word to the glory of the greatest of all Western men of love and of vision; of the inspired Prophet (for that is what he was) who fought for the reinstallation of a world order in tune with the divine order of nature: a world order in which beautiful healthy beasts had rights, while decadent men had none.

Whatever we could say would be bitterly held against us and our brothers in faith, and against the very cause of Life which we intend to serve. Those who know will understand us without our mentioning the godlike leader’s name. Those who do not know yet, will know one day (if they have at all any wits) and admit that we were right, and place the one great vegetarian ruler the West has ever had ahead of those most uncompromising expounders of the life-centered outlook who are, at the same time, men of action.
 

Note of the editor:

In the last couple of paragraphs above, Devi was referring to Hitler. Since Impeachment of Man was written in 1945-1946, the times of the Hellstorm Holocaust, Devi was not free to speak out openly. She obviously had in mind the revolution in Nazi Germany regarding the treatment of animals, which I’ll recapitulate below:

• Goebbels mentions that Hitler planned to ban slaughterhouses in the German Reich following the conclusion of the Second World War.

• Support for animal welfare in Nazi Germany was common among the country’s leadership. Heinrich Himmler for one made an effort to ban the hunting of animals.

• After Hitler had ascended to the Chancellery and the Nazis had consolidated control of the Reichstag, the Nazis immediately held a meeting to enact the ban on vivisection. Göring announced an end to the “unbearable torture and suffering in animal experiments” and said that those who “still think they can continue to treat animals as inanimate property” will be sent to concentration camps.

• On April 21, 1933, almost immediately after the Nazis came to power, the parliament began to pass laws for the regulation of animal slaughter. On November 24, 1933, Nazi Germany enacted another law called Reichstierschutzgesetz, for protection of animals. This law listed many prohibitions against the use of animals, including their use for filmmaking and other public events causing pain or damage to health.

• In 1938, animal protection was accepted as a subject to be taught in public schools and universities in Germany.

After the Hellstorm Holocaust the triumphant Dark Powers reversed these advances and imposed a regressive Diktat of cruelty toward our cousins, the animals.