Worst generation ever

If our classics, for proper assimilation, must be read on paper why aren’t white nationalists devouring the printed books of Ostara Publications? Recently, after purchasing Hans Günther’s The Racial Elements of European History I was surprised to see that in the US there existed flourishing Nordicist societies when my grandparents were young. (Because of the outcome of the Second World War, now those societies are long gone.)

As explained in my previous post, white nationalists usually respond with emotional non-sequiturs when confronted with the ABC of physical anthropology, or more specifically raciology (human race studies). Starting with Gobineau (1816-1882), there is a breach between the ideas of our classics that culminated in the Third Reich, and the egalitarian ideology of American white nationalists who, religiously, believe that all whites have been created equal.

Not even so-called race realists try to define scientifically the concept of “White” or “Aryan.” To bridge the gap between us I have now extensively reviewed, corrected the many syntactic mistakes of the original translation, and substantially abridged and adapted “The New Racial Classification,” published in Spanish some years ago on the site Evropa Soberana.

arbol FILOGENETICO

For those who will take the trouble of saving this jewel of the novel approach to raciology in their hard drives, pay special attention to the following sentences keeping in mind the second interpretation of the 14 words:

The White Nordid race, even before being identified as such, has been taken in many cases (the classical era, the Renaissance, neoclassicism, German Nazism) as a prototype and an ideal goal to achieve… Abundance of athletic and active women, attractive and of great beauty, have resulted in a very high reproductive success of White Nordid maternal lineages.

But the most beautiful race has an Achilles heel:

…also innocent, unable to cheat and useless in diplomacy. This race is not shrewd not because it lacks intelligence but due to an “angelical” way of understanding the world. This makes them vulnerable in a degraded and debased modern society, so that darker and more primitive racial types tend to take advantage of them. This race represents the myth of the unworried and trusting Siegfried and the “stab on the back” archetype.

As Aryan males are allowing their women to become increasingly debauched with mudbloods, sand-niggers and even niggers—:

The only option in this regard would be biopolitics, biosocial engineering, and a positive eugenics program to rescue the hereditary information that remains, hidden and badly combined, in the genetic pool of the modern “white race.”

Inspired in a Nietzschean sentence from The Antichrist, when interracial sex produces mongrels I call miscegenation the sin against the holy ghost. It is unforgivable because it took an extremely long time to create the White Nordid race, and this generation—the worst generation ever since Prehistory—is destroying the labor of millennia within a single generation!

Geneticists believe that 850,000 years of isolation and segregated selection to be necessary for the development of the extraordinary White Nordid phenotypic traits… Even so, it seems difficult that a race like the White Nordid has arisen randomly and by chance: it seems to be the result of a “directed evolution.”

Sexual selection, an intuitive knowledge of the 14 words, was apparently the driver in the prehistorical times of the peoples whose descendents have produced the West.

I can only hope that Nordicist societies flourish again in the US once white nationalism gives way to the much saner and coherent worldview of National Socialism.

Since the text “The New Racial Classification” is a mini-book I have now made it available in PDF so that it may be printed for a comfortable reading in English: [1]

https://chechar.files.wordpress.com/2016/12/racial-clasif.pdf
 
_________________

[1] The PDF appears exactly as it will be seen in the forthcoming 2017 edition of The Fair Race’s Darkest Hour.

Understanding Cuckasoids

Why are Europeans so prone to individualism? Why are they less concerned about kinship? Professor MacDonald explained last month the complex issues of population genetics. “This is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.”

Fortunately, there’s now a huge amount of research to crack the annoying cipher:

Postscript of November 19:

Population genetics is an important piece of the jigsaw puzzle but it doesn’t explain everything. Always keep in mind Frost’s response to MacDonald about the “Christian axiology” piece in the puzzle.

Extermination • IV

Or:

Dying in a Louis XVI-style bedroom

 

nazi-cartoon

Note of January 2017: I have removed this text because a slightly revised version of it is now available in print within my book Day of Wrath. However, this specific article can also be read as a PDF for free. duck-rabbit_illusion If you want to print it at home for a more comfortable reading with Letter-size or A4 sheets of paper, remember that on the PDF it is sized as a Pocketbook (4.25 x 6.88 in):

https://chechar.files.wordpress.com/2017/01/louis.pdf

Gens alba conservanda est

“The white race must be preserved”


ES

The new racial classification (first part)

First and foremost, if the white race must be preserved, a scientific definition of “white race” must be provided.

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (“White Nordid” or WN), the Nordid Central Asian Redhead (“Red Nordid” or RN), and the Near Eastern Armenid. The white race is actually a mixture of two or more races. We cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white “Armenids” or “Mongolids”—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid and especially Congid genes.

In the new racial classification the phenotype is more important than genetic studies.

The rest of the 15,850-word text can be read here:

https://chechar.files.wordpress.com/2016/12/racial-clasif.pdf

Nothing wrong with Whites, really?

Or:

Best video I’ve watched that demonstrates
that some Whites are demonically evil

White suicide is so incomprehensible that nationalists still prefer Judeo-reductionism to explain this age of treason. To explain this darkest of all hours some people whom I recently discussed are even capable of invoking demonic agency instead of becoming familiar with depth psychology. It is a pity that my recent article that purports to ponder about why some Whites become evil received no substantial commentary. But it is perfectly explainable: these murky waters are aqua incognita for almost all people on Earth.

Fortunately, recently discovered territory has been explored by the intellectuals in the pro-white community. The following is an excerpted version of the latest article authored by Kevin MacDonald for The Occidental Observer:


I just finished a book titled Moral Capital by Christopher Leslie Brown on the movement to abolish the slave trade and then slavery itself in the British Empire. The take home message is that the abolitionist movement thrived on moral capital. Even by 1790, popular opinion was persuaded that slavery was immoral, although it took quite a bit longer to actually abolish the slave trade (1807) and even longer to abolish slavery itself (1833)…

We need moral capital for our side—that just as the Palestinians have legitimate ethnic interests that are compromised by Israel, there is a moral imperative for the preservation of our people, our land and our culture.

White people—uniquely, I think—care about moral rectitude. (Not all Whites, but this is the dominant trend, at least since the 18th century and the decline of aristocratic culture, as emphasized in Andrew Fraser’s The WASP Question Most Whites want to be members of morally defined ingroups—a reflection of our past as Northern hunter-gatherers. (Christopher Boehm describes hunter gatherer groups as “moral communities.”) In the societies of pre-historic Europe, ingroups were defined not on the basis of kinship which is the rule in the rest of the world’s great civilizations, but on the basis of adherence to the moral standards of the group. A recent archeological excavation of a 4600-year old site in modern Germany found evidence for exogamy and nuclear families, a strong indication that ingroups were not constructed on the basis of kinship / extended families.

Creating morally defined ingroups runs deep in Western culture, which is why the Jewish opponents of the West have fastened on moral critiques as an effective weapon. All of the intellectual and political movements discussed in The Culture of Critique (Kindle expanded edition available) are essentially moral indictments of the West.

These movements tapped into moral sensibilities that have a long history in the West. It’s amazing to read the anti-slavery activists and theorists of the 18th century. At a time when slavery was unquestioned in the rest of the world and when slavery had clear benefits to the Empire as a whole, they argued that all humans were equal morally and intellectually; they were horrified that their countrymen were inflicting suffering on people from another continent. In an influential book published in 1784, the Rev. James Ramsay wrote, “I shall assert the claim of Negroes to attention from us, by explaining their natural capacity, and proving them to be on a footing of equality in respect of the reception of mental improvement, with the natives of any other country.” All peoples were equal, morally and intellectually. Ramsay also included descriptions of the brutal treatment of the slaves designed to evoke empathy in his audience.

Another well-known 18th-century abolitionist, Quaker John Woolman, felt guilty because he preferred his own children to children on the other side of the world—a comment that reflects the sentiments of central players among the British elite, as noted by a liberal critic of immigration policy:

When dining at an Oxford college… the eminent person next to me, a very senior civil servant, said: ‘When I was at the Treasury, I argued for the most open door possible to immigration [because] I saw it as my job to maximise global welfare not national welfare.’ I was even more surprised when the notion was endorsed by another guest, one of the most powerful television executives in the country. He, too, felt global welfare was paramount and that he had a greater obligation to someone in Burundi than to someone in Birmingham.

For such Whites, feelings for one’s own people are illegitimate and certainly not a basis for policy.

White people are uniquely prone to concerns about their moral rectitude and uniquely universalist in their outlook. That’s why it’s so hard to get a large group of American Whites out on the street to protest the immigration bill currently being considered by Congress, even though their legitimate interests are being massively violated if the bill is passed: The movement to restrict immigration or end it altogether has no moral capital in the eyes of media and intellectual elites, and this message is continually pounded home. In a sane world, Washington, DC would be inundated with huge public demonstrations against this bill. There is definitely some push back against it, mainly on the basis that illegal immigrants should not be rewarded for violating the law—which would do absolutely nothing to stem the huge surge in the numbers of legal immigrants contained in the bill; but one never hears mainstream conservatives talk in terms of legitimate White interests. But even protesting illegal immigration is now portrayed by American elites as placing oneself outside the moral community.

So we have to keep pounding away at our message that Whites have interests that are morally legitimate. While the moral sentiments of the 18th- and 19th-century abolitionists were certainly sound, adopting an ideology of moral universalism amounts to suicide under the present conditions where migration over long distances is so easy.

[See YouTube video: here]

As noted in the comments on Paul Weston above, calling Whites “racist” for asserting their legitimate interests is an attempt to place opponents in a morally illegitimate category. Such campaigns are uniquely effective in the West. Jews, for example, are remarkably immune to the charge, despite their erection of an apartheid society based on ethnic cleansing.

As Weston notes, the rhetoric of the culpability of Whites for past behavior is a central pillar of the multicultural onslaught against White Britain. But it’s never noted that Whites uniquely abolished slavery on moral grounds or that the importance of moral capital is a unique aspect of Western culture. However, despite its role in correcting the abuses of the past, the centrality of moral capital is now an integral part of the psychology of Western suicide.

A good sign is that the people I know who are on-page about White interests and identity do see a strong moral imperative in preserving our people and culture. Paul Weston’s video is a ringing declaration of the morality of White interests in defense of their people and culture. Often without a lot of conscious thought about it, there is a sense that we are a moral ingroup and we reject and shun those who hate us and our ideas. There is a lot of confidence that we are right; there is a sense of moral rectitude and an awareness of the hypocrisy and corruption of our enemies. And that is a very good start indeed.

Blond Pharaohs

Excerpted from the fifth article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


There was never total isolation between the Upper Paleolithic people and the Mediterraneans. In North Africa and in the Middle East there are a few Ice Age fossils of the taller, more rugged Upper Paleolithic types as well as of the smaller Mediterraneans. And later, during the Mesolithic and Neolithic periods, groups of men from northern Europe evidently wandered as far south as Libya, because Egyptian artists (who were of the Mediterranean type) portrayed Libyans as blond, with Nordic features. Today, of course, these Libyan Nordics have disappeared without a trace into a dark sea of Mediterraneans and Mediterranean-Negro hybrids.

Mediterraneans, however, have predominated heavily in north Africa and the Middle East for at least the last 10,000 years. In the Middle East it was they who first turned from food gathering to food producing, thus introducing the Neolithic revolution. To be sure, other subracial types made their presence felt in the south during Neolithic times—the Sumerians, for example, differed in several subracial characteristics from their Mediterranean neighbors, and several members of the Egyptian royalty were blond, the first known instance being Queen Hetep-Heres II of the IVth Dynasty, daughter of Cheops, builder of the great pyramid—but it was much more the Mediterraneans who made their presence felt in the north.

Published in: on July 14, 2012 at 12:01 am  Comments (1)  
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Our First Kinsmen

Excerpted from the fourth article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:



Sexual dimorphism [physical differences between men and women] varies greatly among the present-day races. Mongoloids, for example, have relatively slightly developed secondary sexual characteristics, while Europeans, on the average, show much greater secondary differences between the sexes. And among the subraces of the White race sexual dimorphism increases from south to north, with Mediterraneans exhibiting the least dimorphism and Nordics the most.

In general, a large degree of sexual dimorphism in a race is an indication of evolutionary adaptation to markedly different male and female social roles. When men and women have similar lifestyles, there is relatively little need for them to differ physically, except in their reproductive organs. But in the big-game hunting society of Upper Paleolithic Europe, the men went out into the forests or the tundra to do the hunting and killing, and the women stayed at home to bear and raise the children—for a thousand generations.

Our First Kinsmen

Whether neoteny provides the correct explanation for the developments of the Upper Paleolithic period or not, it is clear that the race which hunted reindeer on the tundra of northern Europe from the second Wuerm glacial advance until about 10,000 years ago was essentially modern, not only physically but also psychically, and was, therefore, the first race to appear on this earth with whom we can feel the bond of full kinship.

In the next installment we will follow the Upper Paleolithic people of Europe into the Mesolithic period, and we will examine the cultural and subracial developments which took place then, including the first appearance of the Indo-Europeans, or Aryans.

Published in: on July 13, 2012 at 12:01 am  Leave a Comment  
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Origin of the Family

Excerpted from the third article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:



Since the use of [Paleolithic] tools required a larger brain than before, and since the birth canal had become smaller, infants had to be born in a premature state, with a relatively long period of postnatal development and growth ahead of them. This meant a long period of incapacitation for mothers, while they nursed and cared for their helpless young. And this in turn required a prolonged dependence of the female on the male.

Thus, stable male-female pairing, with the male taking the role of hunter-provider and the female the role of mother-nurse, became established in our evolutionary line hundreds of thousands of generations ago. It is what is natural for our race, in that a predisposition for it is born with us. The foolish liberals who see it as the “oppression” of women and imagine that they can abolish it with a few acts of Congress or a Constitutional amendment have not the faintest understanding of what they are tampering with.

Translation of pages 543-609 of “Hojas susurrantes”

Boas

Note of January 2017: I have removed this text because a slightly revised version of it is now available in print within my book Day of Wrath. However, this specific article can also be read as a PDF for free. If you want to print it at home for a more comfortable reading with Letter-size or A4 sheets of paper in your printer, remember that on the PDF it is sized as a Pocketbook (4.25 x 6.88 in):

https://chechar.files.wordpress.com/2017/01/ph.pdf