‘Woman Against Time’ excerpts

Editor’s note: Thanks R.W. for your contribution yesterday!

Below, some quotations from Woman Against Time: Biography and Collection of Letters and Articles of Savitri Devi (Wewelsburg Archives, 2017), a book that also contains texts from Savitri’s fans and friends.

I must confess I’m truly impressed: Exactly what I feel about some species of animals she felt it too (‘…seeing in the animal welfare legislation enacted in NS Germany the embodiment of cosmic law’)! And what Savitri felt about the archetype of Kalki I’ve also felt (under the name of ‘the exterminator of Neanderthals’)—decades before I discovered this eccentric writer!
 

______ 卐 ______

 
During the war, my mother—although 75 years old in 1940, 80 in 1945—joined the resistance movement in France. I did not know it naturally. There was no communication between Calcutta and Europe. She told me in 1946, when I visited her, and said also that if I had been present in France in 1944 and had actively worked against the resistance (as I then surely would have), she would have handed me over to the resistance.
 

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She [writes Kerry Bolton] was always a champion of animal welfare, as explicated in her last book Impeachment of Man, seeing in the animal welfare legislation enacted in NS Germany the embodiment of cosmic law…

A visit to Palestine in 1929 convinced her that Judeo-Christianity, whose outward observances in the Holy Land repelled her, was an alien intrusion into the West, distorting its natural spiritual evolution and imposing upon it a sterile monotheism and a servile philo-Semitism. It was in Palestine, she later said, that she first realised she was a National Socialist…

In 1932 she traveled to India, in search of the Aryan paganism that Judeo- Christianity had supplanted. On the subcontinent she sought ‘gods and rites akin to those of ancient Greece, of ancient Rome, of ancient Britain and ancient Germany, that people of our race carried there, with the cult of the Sun, six thousand years ago’. Her exemplar was Julian the Apostate, the fourth-century emperor who briefly restored paganism and the cult of the Sun to the Roman Empire…

Savitri was eventually arrested along with a comrade in February 1949, convicted of promoting national socialist ideas, and sentenced to six years imprisonment, of which she served only seven months, returning to Lyons in the summer of 1949…

In 1953 Savitri returned illegally to Germany on a self-styled pilgrimage, lasting four years, to the holy sites of National Socialism and Germanic paganism, visiting Braunau am In, Linz (where she met Hitler’s tutor), Berchtesgarden, the Berghof, the Feldherrnhalle, and Nuremberg. She lived for two years at Emsdetten in Westphalia at the home of an NS sympathiser, where she wrote Pilgrimage, completed Lightning and the Sun, and added to the stations of her pilgrimage the Hermanns-denkmal and the Externsteine, the former a monument honoring Hermann’s defeat of the Romans in A.D. 9, the latter a reputed pagan solar temple, where she experienced a mystical revelation of eventual Aryan victory.

Savitri returned to India in 1957, but was back in Europe three years later. The friendships she had made during her imprisonment provided entrée into murky world of post-war national socialism—she was already on friendly terms with such luminaries as Hans Rudel, Otto Skorzeny, and Leon Degrelle—and while living in London she became involved with the politics of the British Racial Right, attending, along with George Lincoln Rockwell, the international WUNS conference in the Cotswolds in 1962, site of the famous Cotswold Declaration…
 

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The New Mercury [writes R.G. Fowler] was closed by the British in late 1937 or early 1938, and all copies were confiscated… In January 2004, I traveled to India to do research on Savitri Devi and A.K. Mukherji. I searched without success in the National Archives in New Delhi and the National Library in Calcutta for copies of Bishan, Dhruba, the New Mercury, and The Eastern Economist. Copies of the New Mercury may still exist, however, in archives in England, Italy, and Germany. And copies of The Eastern Economist may still come to light in Japan. Any information about surviving copies of these periodicals would be greatly appreciated…

______ 卐 ______

 
I [Subrata Banerjee] remember her [Savitri] telling me once that animals were better than human beings…

She could not stand loud noise. The flat she used to live in, in Calcutta, was on a busy street and noisy. She used to plug her ears with the pillow and sometimes even sought refuge from the noise in the bathroom… She was known in the locality as the memsahib [White lady] who fed cats and dogs in the streets. That is how I located her residence. The place reeked with foul animal smells. [Editor’s Note: This is something I would never do at home.]

On 30 March 1981, she suffered a stroke which left her with partial paralysis on her right side, making it impossible for her to live on her own.

Subrata Banerjee’s closing reflections on Savitri [writes Fowler] are also interesting: ‘I could never accept her fundamentalist Hindu and Nazi views, but I remember my aunt as a very warm and loving person and even a lovable one, possibly because of her eccentricities’.

______ 卐 ______

 
I [Muriel Gantry] put the TV on for a short time to watch my usual soap-operas. But had to stop it as she got so upset… She said years ago that she would ban all radio and TV save for half an hour a day of propaganda…

I did get rid of a great deal of Savitri’s correspondence, but I did so at night—it would have looked odd had anyone come in while I was burning all that paper. [Editor’s Note: This was a crime. The next paragraphs are taken from Fowler’s self-interview:]
 

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Everyone wants to know more about the woman who worshiped Hitler as a divine avatar; the woman who criticised Hitler for being too kind; the woman who advocated animal rights but not human rights; the woman who would ban medical experiments on animals and do them on people instead—who would prefer to eat the flesh of an enemy than of an innocent lamb. But what is even more surprising than these views is the fact that Savitri Devi provides a consistent rationale for them…

Savitri Devi, who claimed quite candidly that she was a sceptic about the literal existence of the gods, but had an overwhelming desire to worship them nonetheless…

In my short essay on Savitri Devi and Paul of Tarsus, ‘Enemy and Exemplar’, I argue that Savitri understood her project to be analogous to that of Saint Paul. Paul took the life and ideas of Jesus, a failed prophet or perhaps merely a would-be revolutionary [Editor’s Note: Savitri ignored that Jesus did not exist] and created a religion that eventually triumphed over Rome and all of Europe.

Savitri Devi wished to be the Saint Paul to Hitler’s Christ. She too took a failed political leader and transformed him into a divine avatar around which she hoped to crystallise a religion that would serve as a vehicle for the eventual triumph of his ideas. This is a remarkably grandiose ambition for such a modest lady!

Her plans may be grandiose, but I hasten to add that this does not make them absurd or impracticable. After all, it took more than 300 years for Paul’s creation to triumph over Rome.

Savitri Devi died in 1982. Since then, interest in her works has grown dramatically. The religion she envisioned may indeed be taking shape. I would love to know what sort of impact Savitri Devi will have three centuries hence. If there are any white people left on the planet, I would like to think that Savitri Devi would have played no small part in ensuring their survival.

Savitri wanted very badly to go to Germany during Adolf Hitler’s time. World War II prevented her from ever going and seeing the nation and people she idolised and loved so much in her writings. But if she had, how do you think Adolf Hitler and the others would have received her?

I think that Savitri Devi would have been well-received by German National Socialists. She would have impressed them as a sincere, intelligent, talented, and energetic National Socialist. I am sure that they would have found a way to fully mobilise her talents for the cause. Even her eccentricities would not have held her back, for the National Socialist leadership was filled with artistic, even bohemian types and remarkably free of bourgeois prigs.
 

______ 卐 ______

 
Letter to Miguel Serrano:

My spontaneous answer to the six million story was: ‘A pity is was not sixteen million! Then the Jewish question would have been well-solved!’

Letter to Matt Koehl:

I had planned to sell my gold jewelry for the printing of this book. Unfortunately, on l March 1974 at 8 p.m. in a scooter carrying me (or expected to carry me) a short distance from here, I was assaulted by a man who jumped in the scooter, with the agreement of the driver, who at once pulled down the flaps, gagged me, sat on me to keep me immobile, and stripped me of all I had: twenty-seven gold bangles; a heavy gold chain (some one hundred grams); a big gold ring, twenty-two carat gold: my savings of sixty years…

I loved your two issues: 20 April and a later one about the events in Vietnam—in which you so clearly show what I have tried to show all my life, namely the more the human part played by our Führer—call Him ‘The Prophet of a New Age’, call Him a reappearance of the One-who-comes-back, when all seems lost. As I noted in The Lightning and the Sun (I have only one copy left) the Hindus called Kalki, the last incarnation of the divine spirit in our Time Cycle—the One who will destroy utterly that rot that we are taught to call ‘civilisation’, and open the long ‘Age of Truth’ (Satya Yuga) or Golden Age that will begin the next time cycle. He is the only successful man (God and Man) who fights against the stream of decay.

If our Führer had been He, He would have won. He could not win because he was not He but merely His Forerunner (as all ‘Men against Time’ are), and probably the last one. It was too late already, thirty or forty years ago, to give back steady power to the Best, and save what was still worth saving on earth. And it was too early for the coming of a new cycle: the Best had not yet suffered enough to deserve it. (They are suffering now in the post-1945 hell which is the world, wherever you might go.) And it will go from bad to worse. That is the price for choosing hell, instead of choosing Hitler.

It began with Yalta and the three slaves of Jewry: Roosevelt, Churchill, and Stalin… All those who (on whatever pretext) raise their hand against Adolf Hitler and His rejuvenated Germany, or allowed their governments to do so without violent, active protest, will have to go down the drain. England will contain 50,000—or perhaps 20,000 only!— real Englishmen, Aryans (Anglo-Saxons and Celts)…

And what will the 50,000 (or 20,000) English Aryans do? Curse Mr. Churchill—and gather regularly in the private solemnity of a… Hitler cult!—at last—and wait for the Avenger, and praise His ways.

What is the racially conscious Aryan humanity in the USA to do now? Keep fighting against integration, of course, and against drugs and propaganda. But, before all: have racially conscious Aryan children, and never allow the thread of pure blood to break. Until the coming of the One, a thousand times more ruthless than our Führer was, who will destroy this ‘civilisation’ and open the next time cycle with an Age of Truth.

25 July 1975

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Reflections of an Aryan woman, 13

 

Chapter IV

The contempt of the average man

 

‘Et la honte d’être homme aussi lui poignait l’âme’.

—Leconte de Lisle (‘L’Holocauste’, Poèmes Tragiques.)

 
‘This appalling logic’, said to me on October 9, 1948, Mr Rudolf Grassot, Assistant Chief of the Information Office of the French occupier in Baden-Baden, speaking of our intellectual consistency, without suspecting, for a single moment, to whom he was talking about. I have retained these words, which flatter us, among some other tributes—always unintentional—from the adversary, in Europe or elsewhere.

Few things shock me about those mammals who profess to ‘think’ as much as the absence of logic. They even stress how their superiority is supposed to give them over living beings who, they believe, are devoid of it. It shocks me, because it is a lack of agreement between the thought and the life of the same individual, even between two or more aspects of his thought itself; because it is an internal contradiction, a negation of harmony, therefore weakness and ugliness. And the more the person with whom he meets is placed in the conventional hierarchy of ‘intellectuals’, that is to say, literate people, preferably with university degrees, or technicians coming out from some big school, the more this lack of discursive capacity shocks me. But I find it absolutely unbearable in anyone who proclaims himself to be both a Hitlerite and an adherent of some religious or philosophical doctrine visibly incompatible with Hitlerism.

Why is that? Why, for example, do the millions of people who say they ‘love animals’ and eat meat so as not to look ‘special’, seem to me less irritating than the tens of thousands who say they are both Hitlerites and Christians? Are the former less illogical than the latter? Of course not! But they form a majority that I know in advance is lying, and cowardly or weak, which is almost the same thing: a majority that, despite the few interesting individuals there, I have despised since my earliest childhood, and from whom I expect nothing.

Editor’s Note: Two of my sponsors who used to send me a modest monthly amount recently stopped doing so, and they didn’t tell me why. There are many occasions when an entry doesn’t get any comments, except that of a troll who is annoyed by our Christian-wise position (just as there are Jew-wise folk): comments that I don’t let pass.

White nationalism is a Jew-wise movement but extremely unwise on the Christian question. Being the only site dedicated to adding thoughtful articles on the CQ, I doubt that it will be possible for me to continue at the current rate of posts per week if I lose more sponsors. (Remember, for example, that this series is a translation of Savitri’s book in French.) I suspect I lose them because they dislike our paradigm shift: from JQ to CQ as the primary cause of Aryan decline. And this, although the CQ and the JQ are ultimately two sides of the same coin, as we have tried to show with the essay considered the masthead of The West’s Darkest Hour, that of Judea against Rome.

American white nationalism will remain a weak movement until it recognises the Christian question. I will continue to recognise it even if this uncompromising attitude ruins me financially (which is why I call myself a ‘priest’): something that would dramatically reduce the number of articles per week, as I would have to look for a regular job.

Savitri continues:

The latter are my brothers in the faith, or those whom I have hitherto believed to be such. They form an elite that I have loved and exalted because they wear, today as yesterday, the same sign as me—the eternal Swastika—and claim to have the same Master: an elite from whom I expected, as a matter of course, this perfect harmony of thought with itself and with life, that absolute logic that one of our enemies, without knowing me, described before me as ‘appalling’ on 9 October 1948, the forty-first anniversary of the birth of Horst Wessel.

Illogic is either stupidity or bad faith or compromise—stupidity, dishonesty or weakness. However, a Hitlerite cannot, by definition, be stupid, dishonest or weak. Anyone who is afflicted with any of these three disqualifications cannot be counted among the militant, hard and pure minority, dedicated body and soul to the struggle for the survival and the reign of the best—our struggle. Unfortunately, it has been necessary—and will be necessary for a long time yet if we want to act on the material level—to accept, if not the allegiance, at least the services of a crowd of people who, seen from the outside, appeared and sounded Hitlerites, but who were not and are not, could not and cannot be, precisely because of the lack of consistency inherent in their psychology.

What to do? They were and are—and will be for a long time to come—the numbers and the money, which no movement with a programme of action can entirely do without. They must be used, but without placing too much trust in them. You should not argue with them because if they are stupid, it is useless; if they behave in bad faith, neither is it. And if they are weak, the revelation of their inconsistency may have the opposite effect on them to that which one would have wished.

As soon as Hermann Rauschning realised that he could not be a Hitlerite and a Christian at the same time, he chose Christianity, and wrote the virulent book, Hitler Told Me, which the enemy hastened to translate into several languages. Less wise, he would never have realised it, and would have continued, like so many other brave average Christians, to lavish on the cause of Germany, and beyond it, the Aryan cause, all the service they could. Rauschning was one of those who should have been left to sleep.

So many asleep, or logically inconsistent, people are on the practical level more useful than we, the small core of uncompromising militants! In his letter of 26 June 1966, the late G.L. Rockwell, the leader of the American National Socialist Party[1] who was destined fourteen months later to fall to an assassin’s bullet, wrote to me, among other things:

An analysis of our income shows the incontrovertible fact that the vast majority of our money comes from devout Christians. People like you cannot send a cent, and more than likely need help yourself. This is meant as no insult, simply a dramatic example of exactly what I mean in terms of practical results, which is what I have aimed for, rather than the position of ivory tower philosopher.

In short, without ammunition, even the greatest general on earth would lose a war. And if the people who have a monopoly on the ammunition require me to say “abracadabra” three times every morning in order to get enough bullets to annihilate the enemy, then, by God, I will say “abracadabra” not three times, but nine times and most enthusiastically, regardless of whether it is nonsense, lies, or what it may be.

Once we have achieved power, it is an entirely different matter. However, I will point out that, even the Master Himself did not go overboard in the direction you indicate. There can be no question that He agreed with you—and with all really hard-core National Socialists. But He was also a realist and a damned SUCCESSFUL one at that.

Rockwell was replying to my letter of 26 April 1966, in which I had very frankly expressed my disappointment at reading some issues of the monthly Bulletin of the American National Socialist Party. (In one of these there were three symbols, side by side, in three rectangles, each with a word of explanation: a Christian cross, ‘Our Faith’!, a flag of the United States, ‘Our Country’, and finally, a swastika, ‘Our Race’.)

He was responding to my criticisms, my doctrinal intransigence, my demand for logic. And, from a practical point of view, he was a hundred times right. He who gives a hundred dollars to the NSWPP is certainly more useful than he who writes a hundred lines not of ‘propaganda’ (adapted to the immediate concerns and tastes of a majority of people at one point in time), but of truths; of propositions whose intrinsic value will be the same ten thousand years from now, and ten thousand times ten thousand years from now, and always, and which justify our struggle of yesterday, today and tomorrow.

But there is more. The man and woman of good Aryan blood who, alas, ardently hate both our Führer and ourselves but have a child destined to be, one day, one of us, are even more useful than the individual who gives our activists his financial support. Goebbels’ parents, who had no sympathy for the Hitler Movement, did more for it, simply by having this son, than did the German magnates who (without knowing more what they were doing than the ‘devout Christians’ of the USA whom Rockwell mentions in his letter) financed the National Socialists’ election campaigns from 1926 to 1933. In fact, each is useful in its own way. Moreover, there are services of such a different nature that they cannot be compared. Each has its value.

Nevertheless, I reread with pride the sentence that Rockwell wrote to me a little over a year before his tragic death: ‘the Master Himself [the Führer] did not go overboard in the direction you indicate. There can be no question that He agreed with you—and with all really hard-core National Socialists. But He was also a realist and a damned SUCCESSFUL one at that’, whereas I, his disciple, am not.

I am not a leader. And didn’t the Führer himself at times, by making some of his most far-reaching decisions, placed the appalling logic of our Weltanschauung above his immediate material success? What else did he do, for example, when he attacked Russia, the citadel of Marxism, on June 22, 1941? or already by refusing Molotoff’s proposals on November 11, 1940? (Exorbitant as these were, accepting them would have been, it seems, less tragic than risking war on two fronts).

__________

[1] The ANP, which later became the NSWPP (National Socialist White People’s Party).

Reflections of an Aryan woman, 1

Editor’s Note: Memories and Reflections of an Aryan Woman by Savitri Devi was written in 1968, 1971 and published in 1976. While the book edition I plan to publish on Daybreak Press contains the entire text of Memories, the following is only the first abbreviated chapter.

It wouldn’t make much sense to publish a new edition but the edition of the image below is out of print (in case it isn’t please let me know).

Yesterday, when I saw a few seconds of the last video of Richard Spencer chatting with his English colleague, I could no longer bear the lack of gravitas of these two pundits of the alt-right. Lack of gravitas is poison for priests or priestesses of the sacred words. In Savitri’s prose, ‘pale imitations [of NS] without heart’.

Since it is a long text, if you do not have time to read it pay attention to the words I highlighted in bold-type:

 

Chapter I—The Religion of the Strong

‘Enochia, monstrous City of the Manly, Den of the Violent, Citadel of the Strong, Which has never known fear or remorse’. —Leconte de Lisle (‘Cain’, Barbaric Poems)

If I had to choose a motto for myself, I would take this one—pure, dure, sure (pure, hard, certain)—in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal…

Free yourself from two deadly superstitions: the search for ‘happiness’ and concern for ‘humanity’… Help the animal and the tree—and defend them against the selfish and mean-spirited man…

But those who have the Word, father of thought, and among them the Strong especially, have something better to do than pursue ‘happiness’… The pleasure or the displeasure, the happiness or the discontent of the individual does not count. Well-being—beyond the minimum that is necessary for each to fulfil his task—does not count. Only the task counts: the quest for the essential, the eternal, through life and through thought…

He who has the Word, father of thought, and who, far from putting it in service of the essential, wastes it in the search for personal satisfactions; he who has technology, fruit of thought, and who makes use of it especially to increase his well-being and that of other men, taking that for the main task, is unworthy of his privileges. He is not worthy of the beings of beauty and silence, the animal, the tree—he who himself follows their path. He who uses the powers that the Word and thought give him to inflict death and especially suffering on the beautiful beings that do not speak, in view of his own well-being or that of other men, he who uses the privileges of man against living nature sins against the universal Mother—against Life—and the Order that desires noblesse oblige. He is not Strong; he is not an aristocrat in the deep sense of the word, but petty, an egoist and a coward, an object of disgust in the eyes of the natural élite.

All society, all ‘civilisation’ that proceeds from the same aspiration to human well-being above all, to well-being or human ‘happiness’ at any price, is marked by the seal of the Powers of Decadence, enemies of the cosmic order of the play of forces without end. It is a civilisation of the Dark Age. If you are obliged to suffer it, suffer it by unceasingly opposing it, denouncing it, combating it every minute of your life. Make it your glory to hasten its end—at least to cooperate with all your might with the natural action of the forces leading to its end. For it is accursed. It is organised ugliness and meanness.

Rid yourself not only of the superstition of ‘happiness’, if it ever allured you, but also that of man. Protect yourself from the attitude, as vain as it is stupid, that consists in trying ‘to love all men’ simply because they are men. And if this attitude was never yours, if, from childhood, you were impermeable to the propaganda of the devotees of ‘humanity’, give thanks to the immortal Gods to whom you owe this innate wisdom…

For ‘man’, who is esteemed so highly, is not a reality but a construction of the mind…

The most perfect Nordic specimen, whose heart is noble and whose judgment is firm and just, and whose features and carriage are those of the Greek statues of the finest age, is ‘a man’. A Hottentot, a Pygmy, a Papuan, a Jew, a Levantine mixed with Jews, are ‘men’. ‘Man’ does not exist. There exist only quite diverse varieties of primates that by convention are called ‘human’…

The ethnic chaos of the masses of a metropolis at the forefront of technological progress tends to acquire a uniformity of grayness, a kind of manufactured homogeneity—desired by those who control the masses—a sinister caricature of the relative unity natural to people of the same blood that binds a scale of values and common practices; a uniformity which, far from revealing a ‘collective mind’, at whatever level of awareness, reveals only the deterioration of a society that has definitively turned its back on the eternal—in other words: a damned society.

But one can still sometimes discover an exceptional individual within such a society, an individual who disdains the ethnic chaos that he sees around him and of which he is perhaps himself a product, and who, in order to escape, adheres to some doctrine of the extinction of the species, or even puts himself completely at the service of a true race, with all the renunciation that entails for him. The mechanism of heredity is so complex and the play of external influences so random that it is not possible to envisage who among the children of a declining society will become such individuals—no more than it is possible to envisage which new-born member of a tribe will aspire one day to something other than received values and ideas, or which child raised in a particular faith will hasten to leave it as soon as he can…

If there were an Aztec who was shocked by the sacrifices offered to the gods of his people, this man would be among the first to adopt the religion of the Spanish conquerors; and an Aryan of Europe who, in our time, feels only contempt for the ‘Christian and democratic’ values of the West and dreams of a society in the image of ancient Sparta, adheres, if he has a taste for combat, to the Hitlerian faith.

* * *

Thus there is no moral obligation to love all men, unless one postulates a duty to love all living things, including the most harmful insects, because a man (or a group of men) that, by nature or choice, spreads ugliness, lies, and suffering, is worse than any harmful insect. It would be absurd to fight the one, the least powerful and therefore the least dangerous of all, and to tolerate—and worse, to ‘love’—the other.

Love, therefore, the higher man, the Aryan worthy of the name: beautiful, good, and courageous; responsible; capable of all sacrifices for the achievement of his task; the Aryan healthy and strong. He is your brother and your comrade in arms in the fight of your race against the forces of disintegration, he whose children will continue this sacred fight in your place, when your body is returned to the elements.

Respect the man of noble races other than your own, who carries out, in a different place, a combat parallel to yours—to ours. He is your ally. He is our ally, be he at the other end of the world…

But despise the mass man with his empty heart and shallow mind; the mass egoist, mean and pretentious, who lives only for his own well-being and for what money can buy. Despise him, while using him as much as you can. If he is of our race and sufficiently pure, then from him children can be born who, educated in our care at a time when we will again have our say, will be worth infinitely more than he is. It is the best, perhaps the only, service he can render. Any time that a man of good race, cheerfully integrated into ‘consumer society’, disappoints you, tell yourself that he does not count as a conscious individual; only his blood counts. See in him only what the breeder of horses or dogs considers in his subjects: his pedigree. Let us be frank: what he says, believes, and thinks is of no importance.

As for the enemy of immutable values, the enemy of Nature and Life—he who would like to sacrifice the most beautiful to the least beautiful or the downright ugly, the strong to the weak, the healthy to the suffering, sick, and defective; he who rises up, alone or in a group, against the eternal: fight him with all the ardour of your heart, all the force of your arms, all the power of your intelligence. It is not necessary to hate him. He follows his nature and achieves his destiny while being opposed to the eternal values. He plays his role in the cosmic dance without beginning or end…

Fight him with violence; fight him without violence—as the case may be. Fight him by thinking day and night of the opposition between your role and his.

* * *

Extremely rare are the alleged doctrines of ‘liberation’, and rarer still are political doctrines (if their base is ‘philosophical’) that meet this condition. If one of them, while not meeting it, under the pressure of a need of the human heart as old as mankind, adopts rituals, it will tend to give rise to a false religion—to a sacrilegious organisation, in other words, a counter-Tradition. This is, in our age, the case with Marxism, insofar as a pretence of ritual life began to be introduced there. The humble and sincere Slavic peasant who, among many others, waits in front of the mausoleum of Lenin for the moment when he will finally be allowed to gather in the presence of the body, rendered artificially incorruptible, of the man who made the ideas of the Jew Marx the basis of a world revolution, is a man of faith. He came there in pilgrimage, to nourish his devoted heart, as his fathers went to prostrate themselves, in some famous church, in front of a miraculous icon. The food of the heart remains, or has become again, for him more significant than that of the stomach. There he would remain, if need be, for two days without eating and drinking, to live in the minute when he will pass in silence in front of the mummified flesh of Lenin. But the heart lives on truth, on contact with that which is, always and everywhere. The untruths that it believes divert it from this contact and leave, sooner or later, a hunger for the absolute. But the whole philosophy of Marx, adopted by Lenin as the foundation of the proletarian State, is based on flagrant untruths: on the assertion that man is nothing more than what his economic milieu makes of him; on the negation of the role of heredity, therefore of race; on the negation of the role of superior personalities (and races) in the course of history. The sincere man, religiously devoted to the Masters who have exalted this error in theory and unleashed from it a revolution on a worldwide scale, serves unknowingly the Forces of disintegration; those which, in the more or less dualistic terminology of more than one traditional teaching, one calls the ‘Powers of the Abyss’.

Among the doctrines of the twentieth century called political, I know of only one that, while being in fact infinitely more than ‘political’, meets the condition sine qua non, without which it is impossible for a Weltanschauung, even with the aid of ritual, to be used as the basis of a true religion, namely, that it rests on eternal truths, exceeding by far mankind and its immediate problems, not to mention the particular people to whom it was initially preached and the problems they had then. Only one, I say, and I speak of the true Aryan racism, in other words, Hitlerism.

* * *

In a passage of his novel The Seven Colors, [i] Robert Brasillach describes the consecration ceremony for the new flags of the Third Reich at one of the great annual meetings at Nuremberg, at which he himself was present. After the imposing procession of all the organisations dependent upon or attached to the National Socialist Party, the Führer solemnly advanced under the eyes of five hundred thousand spectators crowded on the steps of the immense stadium, on which reigned an absolute silence. One after another, he raised the new banners and put them in contact with the ‘Blood Flag’: the standard that his earliest disciples had carried during the Putsch of 9 November 1923 and to which the blood of the Sixteen who fell this day had given a sacred character. In this way, each flag became similar to that one; ‘charged’ like it with a mystical fluid by participation in the sacrifice of the Sixteen. And the French writer remarks, quite justly, that he whom the religious meaning of this act escapes ‘does not understand anything of Hitlerism’. He emphasizes, in other words, that this act is a ritual.

But this ritual, to which many others can be added, would never have sufficed to give Hitlerism the character of a religion, if it had not already been a more-than-political doctrine: a Weltanschauung. And above all, it would have been unable to make it a true religion, if, at the base of this Weltanschauung, there had not been eternal truths and a whole attitude which was not (and does not remain), in last analysis, anything other than the quest for the eternal even in what changes—the traditional attitude par excellence.

These words may seem strange in 1969, more than twenty-four years after the defeat of Hitler’s Germany on the battlefield and the collapse of its political structure. They can seem strange, now that one would seek in vain, in the whole geographical region covered by the Third Reich, a visible sign of the resurgence of National Socialism such as the Führer intended it, and that the majority of the organisations which, beyond the old frontiers of the Reich, claim they would rescue the condemned Movement, are just pale imitations without heart, or just lamentable caricatures, sometimes in the service of other goals. But the value of a doctrine—its truth—has nothing to do with the success or the failure of its members on the material plain. This success or failure depends on the accord or discord of the doctrines with the aspirations of people at a given moment of history, and also on the fact that its adherents are or are not, from the military point of view, the diplomatic point of view, from the point of view of the art of propaganda, able to impose themselves—and consequently do impose themselves—on their adversaries…

It is correct that Hitlerians had been vanquished on all fronts in 1945; it is correct that the Third German Reich was dismembered; that the National Socialist party does not exist anymore; that in Germany and elsewhere there are no more Swastika flags in the windows, no streets bearing the name of the Führer, no publications of any kind that honour his memory. It is correct that thousands of Germans learned how to scorn or hate He whom their parents had acclaimed, and that millions are no more interested in him and his teaching than if he had never lived. Yet it remains no less true that the essence of the Hitlerian doctrine is the very expression of eternal laws; the laws that govern not only man, but life; which represent, as I wrote in a book in the German language ‘the wisdom of the starry heaven’,[ii] and that the choice posed to the world is, consequently, the same after 1945 as before. It is the acceptance of this more than human wisdom, it is this accord with the spirit of Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation. It is—and the words are again mine—‘Hitler or hell’.[iii]

People of our planet seem to have chosen hell. It is what a declining humanity invariably does. It is the very sign that we are completely in what the Hindu tradition calls the Kali Yuga, the Dark Age [Editor’s note: The West’s darkest hour]. But the ages follow one another. The laws that regulate their succession remain.

It is equally correct that very many acts of violence were committed in the name of Hitlerism, and it is for them that it is reproached so obstinately by the herd of right-thinking people, the ‘decent people’, deeply attached (in theory at least) to humanitarian values.

There are, however, two kinds of acts of violence—or acts leading to violence—‘committed in the name of a doctrine’. There are those that, in the spirit of the doctrine, are necessary, or at least justifiable, in the circumstances in which they take place…

The acts of violence committed in the spirit of Hitlerism— according to its profound logic—far from calling its truth into question, on the contrary, only underscore it. For the application of a true doctrine—that is to say, expressing the very laws of life—in a society, however privileged, of the Dark Age, in other words, in a society which, along with all humanity, is, in spite of its progress on the technical level, and perhaps because of it, in regression from the point of view of Nature, can only be done ‘against Time’; against the universal current of decline that characterizes the Dark Age. And that is materially impossible without violence.

* * *

On 28 October 1953, in front of some comrades, very few in number, gathered at Holzminden on the Weser, the Hitlerian Félix F. told me: ‘Up to 1945, we were a party; after 1945, let us be the core of a great international faith’. He believed, no doubt, that even in an age of universal degeneration such as ours, the Strong of Aryan blood were still numerous enough and conscious enough to be linked in a ‘great international faith’ around the only doctrine worthy of them.

Only the future will tell if he was right or not. But I affirm today that, even if stripped of everything that could be contingent—temporal—in its first expression as a political doctrine, Hitlerism never managed to impose itself on the Aryan élite wherever it exists, it nevertheless remains the Way of the Strong, open to the eternal, their asceticism, in all ages of accelerated decadence, at all ‘ends of the cycle’.

* * *

All true religions, all those that can be integrated into the Tradition, lead to the eternal, certainly. But they do not carry all the same people to it. The religions ‘of extinction’, as I call them—such as Buddhism, Jainism, and later Catharism—guide the lost and the desperate for whom the absence of hope is suffering, people broken or rejected by the fight without end and who aspire to ‘leave it’. The doctrines that preach action in detachment and enthusiasm without hope are addressed to the Strong, to those whom the fight, though ‘useless’, never tires, and who need neither the anticipatory vision of a paradise after death, nor that of a ‘better world’ for their sons and their nephews, to fight with zeal and until the end, according to what is, for them, duty.

The Varnashramdharma of the Hindus—a religion based on the natural hierarchy of the castes (thus of the races, the Hindu castes being hereditary and having nothing to do with the goods that can be acquired) and on the natural succession of duties in the course of a man’s life—is a religion of the Strong. It is dominated by the doctrine of detached Action as it has reached us in the Bhagavad-Gîta. It was conceived as the basis of a traditional society, already decadent, no doubt—the decline begins, in each temporal cycle, at the end of the first Age, called the Age of Truth, Satya Yuga, or Age of Gold—but incommensurable with ours, as it is infinitely closer to the ideal or divine order.

Hitlerism considered in its essence, i.e., stripped of all that attaches it to the political and economic contingencies of a particular time, is the religion of the Strong of the Aryan race, as opposed to a world in decline; a world of ethnic chaos, contempt of living Nature, the silly exaltation of ‘man’ in all that is weak, morbid, eccentrically ‘individual’, different from other beings; a world of human selfishness (individual and collective), of ugliness and cowardice. It is the reaction of the Strong of this race, originally noble, to such a world. And it is that which they offer to all their brothers in race.

There are, parallel to it, the religions that exalt the same virtues, the same asceticism of detachment; which rest on the same glorification of combat without end and the same worship of Blood and Soil, but which are addressed to other races—religions, sometimes very old, but continuously renewed, rethought, thanks to the vitality of their followers. Shintoism, based on the deification of the heroes, the ancestors, the Sun, and of the very soil of Japan, is one. As a Japanese said to me in 1940: ‘Your National Socialism is, in our eyes, a Western Shintoism; it is our own philosophy of the world, thought by Aryans and preached to Aryans’. (Alas! In Gamagori, not far from Hiroshima, the Japanese raised a temple to Tojo and those whom the victors of 1945 killed with him as ‘war criminals’. When will one see in Germany monuments, if not ‘temples’, to the glory of all those Germans hung from 6 October 1946 and after, up to 7 June 1951, for having been faithful to their faith, which is also ours, and having done their duty?)

But that is another question.

Let us return to what constitutes the eternity of Hitlerism, that is to say, the not only more-than-political but more-than-human—cosmic—character of its basic truths, in particular of all that relates to race, biological reality, and the people, historical and social reality.

The Führer said to each of his compatriots and, beyond those, to each of his brothers in race and to any man of good race: ‘You are nothing; your people are all’. He has, in addition, in Point Four of the famous Twenty-Five Points which constitute the program of the National Socialist Party, indicated what, in his eyes, made the essence of the concept of the ‘people’: ‘Only he who is a member of the people can be a citizen of the State. Only he who is of Germanic blood can be a member of the (German) people. From whence it follows that no Jew can be a citizen of the (German) State’.[iv]

It is a return, pure and simple, to the ancient conception of the people: of the German conception, certainly, but also the Greek, that of the Romans before the Empire, with that of all peoples, or almost all. It is the negation of the Roman attitude of the centuries of decadence, which allowed any inhabitant of the Empire, any subject of the Emperor, to become a ‘Roman citizen’, be he Jewish, like Paul of Tarsus or Flavius Josephus, or Arab, like the Emperor Philip—and, later, it sufficed to be ‘Christian’, and of the same Church as the Emperor to be an Byzantine ‘citizen’, able to reach the highest offices.[v] [Editor’s note: White nationalists are still unwilling to see that Constantinople was a melting pot of the races, courtesy of universalist Christianity.] It is the negation of the ideas of the ‘people’ and the ‘citizen’ such as presented by the French Revolution at the moment when, at the suggestion of the Abbé Grégoire and others as well, the Constituent Assembly proclaimed ‘French’ all the Jews residing in France and speaking French.

In other words, if a people is an historical and social reality, if its common memories, glorious and painful, common habits and, in general, common language, are factors of cohesion among its members, it is also more than that. It is part of a great race. It is an Aryan or Mongoloid people, an Australoid, Negroid, or Semitic people. It can, without ceasing to be a true people, contain a more or less large proportion of different sub-races, provided that these are all part of the great race to which it belongs. The Führer himself was physically as ‘Alpine’ as he was Nordic, and perhaps more. The brilliant and faithful Goebbels was almost purely Mediterranean. And they are not the only greater Germans or the only personages in the first rank of the Third Reich not to be one hundred percent Nordic…

The people which, even in the midst of the ethnic chaos that reigns more and more everywhere on earth, ‘devotes all its energy’ to preventing interbreeding and ‘to promoting its best racial elements’, writes the Führer, ‘is sure to become sooner or later the master of the world’,[vi] (provided, naturally, that it is a dynamic and creative people). Consequently, it will live; it will remain a true people, while each of its competitors, more and more invaded, submerged by heterogeneous elements, will have ceased to be such—and for the same reason, cease to merit (and to rouse) the sacrifice of individuals of value.

The sincere man who, in agreement with the spirit of Aryan racism, i.e., of Hitlerism or any other noble racism, effaces himself before a true people that is his; who, in order to serve it above all, tramples personal interest, money, pleasure, the glory of his own name; this man approaches the eternal. His good citizenship is devotion and asceticism.

But he needs a true people to serve. For he who is devoted to a mixed ‘people’, in other words to a human community without race and definite character, a ‘people’ in name only, wastes his time. His activity is a little less shocking than that of people who devote themselves to the service of the handicapped, retarded, deficient, of human refuse of all kinds, because the mongrel, if he is healthy in body, is nevertheless quite useful. Just the same, it would be better for an individual of value who emerges by chance from a ‘people’ which is not one, to devote himself in all humility to a true people of a superior race, or that he be content to serve innocent life, beautiful non-human life, that he defend animals and trees against man, or, if he can, that he combine the two activities [Editor’s note: the 14 words and the 4 words!]. Perhaps then—supposing the widespread Indian belief in an unknown reality—he will be reborn one day in a human community worthy of him… provided that he does not act in view of such an honour, that he never desires it.

* * *

The mixture began with the evil pride born of the Word: the pride that pushed the man to believe himself a being apart and against the iron laws that attach him to the earth and to Life; that made him dig an imaginary trench between himself and all other living things; that encouraged him to place his whole species on a pedestal; to scorn, in the name of the false fraternity of the Word, flagrant racial inequalities, and to think that he could with impunity bring together what Nature separates; that he was ‘superior’, above this prohibition, above divine law.

Hitlerism represents, in the midst of ethnic chaos, in the midst of an epoch of the world’s physical and moral decline, the supreme effort to bring the thinking Aryan back to respect for the cosmic order as it is affirmed in the laws of development, conservation, and disintegration of races, back to willing submission to Nature, our Mother and to lead back, willingly or by force, the non-thinking Aryan, who is nevertheless valuable because of the possibilities of his offspring. The cult of the ‘people’—at the same time of Blood and Soil—leads to the cult of the race common to people of the same blood and the eternal Laws that govern its conservation.

_______________

[i] Robert Brasillach, Les Sept Couleurs (Paris: Editions Plon, 1939). On 6 February 1945 Charles De Gaulle’s ‘Liberation Government’ executed Brasillach for treason. —Trans.

[ii] ‘Die Weisheit des sternhellen Weltraumes’ in Hart wie Kruppstahl [Hard as Krupp Steel], completed in 1963.

[iii] ‘Hitler or Hell’, in Gold in the Furnace (Calcutta: A.K. Mukherji, 1952), 416; written in 1948-49.

[iv] Text of item four of the Twenty-Five Points.

[v] Such as Leon ‘the Armenian’ who reached the throne of Byzantium.

[vi] Mein Kampf, German edition of 1935, 782.

Castilian intolerance

When in December I closed the comments of this site for a couple of months, I put a link to this notice:

I am a very busy person and do not have a moderator who is approving or censoring comments. If the visitor is not someone whose personal religion is virtually identical to the ideology of the SS Germans, I would suggest that he not even try to post a comment. Otherwise, email me (karellen2001@gmail.com) and I’ll consider your comment.

To illustrate what was the guiding ideology of the cream of the crop of National Socialism, I would suggest that you read the last pages of the latest book I have compiled, On Exterminationism (PDF: here, hard copy: here).

Apparently, some visitors continue to ignore what I am trying to do on this site. See for example what I just said about my Castilian intolerance: here.

I think visitors should take seriously what I said in December, especially the words: ‘If the visitor is not someone whose personal religion is virtually identical to the ideology of the SS Germans, I would suggest that he not even try to post a comment’. As I wrote in one of my autobiographical books, one of my ancestors, José María Tort y Vivó, mentioned by José Zorrilla in Recuerdos del Tiempo Viejo, lived opposite the building where the Inquisition of New Spain had its headquarters.

Published in: on July 25, 2021 at 3:20 pm  Comments (4)  
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SS booklet, 6

Are not this peasant and that farm girl [pics in German booklet] in their simple, straightforward and austere manner, best suited for the SS-man as wife and as mother of many children?

 

______ 卐 ______

 

Editor’s postscript:

When I closed the comments section for a while from the first day of January I linked to a page of mine where I said that those who identified a hundred per cent with the SS agenda could continue commenting and left an email for them to offer their comments via that mail.

Correct me if I’m wrong, but apparently no one who visits WDH fully identifies with what the SS said even in popular, illustrated booklets like this one.

For this reason, after this post I’ll change the subtitle of this site from ‘A site for priests of the 14 words’ to ‘The site of the priest of the 14 words’.

Published in: on June 24, 2021 at 9:44 pm  Comments (7)  
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Wewelsburg Castle

Obergruppenführersaal (SS
Generals’ Hall) with the
Black Sun on the hall floor

A decade ago, in one of the threads of Counter-Currents Greg Johnson said:

To win this battle, it might be necessary for some of us to become monsters who cannot return to normal society to enjoy the fruits of victory. We need leaders who are willing to sacrifice their immortal souls to this cause. I don’t believe there is an immortal soul, but psychologically speaking what passes for it are immortal scruples or absolute principles other than victory. All these need to be slain and sacrificed on the altar of victory.

This could have been Himmler’s advice at the Obergruppen-führersaal of the Wewelsburg Castle right before launching their Master Plan East! But compare this splendid quote with Greg’s more recent pronouncements: ‘…and Pierce’s absurd Nordicism and repugnant exterminationism’ (exterminationism that we can read in Pierce’s Who We Are).

Greg Johnson is one of the most prominent figures in white nationalism, an internet movement that I consider schizophrenic because of things like the ones cited above—very typical of most white nationalists, so reluctant to abandon so-called immortal scruples or absolute principles.

Considering such schizophrenia I finally decided to rent a PO box, the first thing I’ll do tomorrow morning. Now the question is: Who should email me and who should send paper letters to consider both comments as candidates for discussion threads? The answer is simple: the priests of the fourteen words will write to me by email and non-priests by ordinary mail. But how to know who’s a priest of the fourteen words?

If we recall once more the Master Plan East from the final pages of On Exterminationism (PDF on the sidebar), unlike Greg and company such a plan seems perfectly moral to the priest. Unlike white nationalists the priest isn’t a schizophrenic insofar as he has left Christian standards of morality behind; and let us remember that the so-called human rights are neochristian mandates, ultimately inspired by the gospels despite the anti-clerical Jacobinism of the French revolutionaries (a cultural phenomenon we call ‘neochristianity’).

To the priest of the fourteen words the ethnocidal conquest of other lands seems so moral that, if you are an American for example, after due ethnic cleansing in your country you’ll long for a ‘Master Plan South’ to turn the continent into New Scandinavia. If you don’t want that with all your heart, write your comments to the PO box please. If you would like to carry out such a plan not only in the South but throughout the world—Pierce’s fictional dream in his Diaries—write to me by email.

If the person who writes me is a true priest (‘with all your heart…’), the entry of his comments on this site will be practically guaranteed. In case you are not a priest, your lack of passion to give your life during the wars for a New Scandinavia will show up in your prose, in case you want to deceive me by sending me your text by email instead of sending it to my PO box.

Let not those who try to deceive me be surprised that I won’t answer their letters. And a warning to the Antifas who would like to send me a little gift by ordinary mail: I’ve already hired an employee of colour who doesn’t know English to pick up the mail at the post office and even open the envelopes…

Who will comment on this site?

The day after tomorrow I could pay for the post office box (now the offices are closed) but I still don’t know if I’ll actually rent that box to receive mail. Before I come to a conclusion, I would like to explain again why the way of commenting in this forum should be different from how I allowed it for a decade.

The fact is that we live in the darkest hour for the white race since prehistory. The founding story that westerners created after World War II is a story that makes whites feel so guilty that they can only atone for their purported sins through racial self-immolation. I believe that even so-called white nationalists share, in some way, this suicidal passion: as we saw from my entry on January 1st a few years ago, which I later chose in my collection of essays Daybreak.

If today’s whites are insane, the only way to save them is for at least some Aryan males to wake up and find out what’s happening. This is very difficult, since doing so requires to transvalue Christian values to National Socialist values: something that, as we have seen, normies and even white nationalists simply won’t do.

But since salvation depends on the chain reaction I was talking about in my post yesterday, it is essential that these Aryan men are perfectly in line with what we are talking about. Otherwise, the chain reaction won’t ever happen.

In other words: I cannot allow anyone, no matter how intelligent, to comment because handing the microphone to those who don’t believe in Hitler’s ideals would only demoralise the candidates for the priesthood of the fourteen words. It’s as simple as that, and I could illustrate it with the antinatalism we’ve been discussing the last few days.

In my Christmas present I said that I have practically not interacted with Jews in my life. It’s true, but I was referring to the people I met personally, not those I’ve met on the internet. Before discovering pro-white forums I only interacted on forums that address the issue of parental abuse of their children.

When I was living in Gran Canaria in January 2009, I wrote one of my first posts for The West’s Darkest Hour (WDH) while it was still on Blogspot. The entry was about one of the most prominent figures among the readers of Alice Miller, the psychologist and former therapist Daniel Mackler, and the post can still be read: here (the brief hatnote of that article is of 2010). Mackler disappointed me, and I didn’t understand why: as he is very smart and knows a lot about the subject of child abuse. Mackler was then, and I suppose he still is, a consummate antinatalist and although I never met him personally we argued a lot in his bulletin board that, in time, Mackler himself took down.

A year after my disappointment with Mackler I learned about the Jewish question, which revolutionised the way I saw the West. Although in the above video Mackler is right that Jordan Peterson sides with the perpetrators (the parents), in the past I never fully understood why I hated Mackler, who never treated me badly in his forum.

It was only until I understood the Jewish question that I realised that Mackler’s antinatalism might also have a more sinister motive, though probably an unconscious drive in his mind. The point is, Mackler is ethnically Jewish and we already know what Jews do: try to convince whites to become extinct. Mackler, as far as I know, was not preaching his antinatalist philosophy to the Orthodox Jewish community of New York, where he lived when we met online. He used to preach antinatalism to the Gentiles, although he himself won’t have children.

I broke all contact with Mackler since I wrote my article on him linked above. Nowadays I wouldn’t even try to argue with a Jew about Aryan preservation. But I’ve been arguing with a couple of antinatalists in the present incarnation of WDH. Their antinatalism cannot contrast more with what can be read by the end of On Exterminationism where we saw how the SS treasured the purely Aryan birth-rate.

Do you see where we go from here? I am not accusing that pair of antinatalists with whom I recently argued of being Jews. They are simply subscribing to an ethnically suicidal ideology that has no place on this site. As what I wish is for WDH to become a kind of nuclear reactor so that the force of the first neutrons will hit other neutrons I cannot allow a single voice of dissent. The fourteen words are not on the table of negotiation: we must secure the existence of Aryan people and a future for white children and that means natalism, not antinatalism.

By Monday I will have concluded how I will solve this problem: whether or not to rent a postal box for non-SS commenters, or if it will be enough to receive emails. At the moment you can write to me by email but let it be clear: if you send me an email, that doesn’t automatically mean that I will upload it in the comments section.

Published in: on January 2, 2021 at 12:03 pm  Comments Off on Who will comment on this site?  
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Who’s a priest?

Yesterday I said: ‘If a comment comes from a priest of the fourteen words, I’ll scan it and use a text converter for the discussion threads’. But what exactly is that priest?

Using Lane’s words, in this century we could say that the members of the SS were the true priests of the ‘fourteen words’. But since the evil gringos and the evil commies destroyed the Reich, and since unlike Weimar Germany it is practically illegal throughout the West for white advocates to associate publicly (just look at what happened in Charlottesville), I must define more precisely what this priest is than simply comparing him to the Germans of the last century.

A couple of articles I wrote for this site give us the idea: the first from 2015 and the second from 2019.

Published in: on December 27, 2020 at 11:47 am  Comments (4)  
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From January 1st, 2021

what I said earlier this month will come into effect. I will take the drastic step of eliminating the comments section, although that doesn’t mean making it impossible for commenters to opine on this site. They will have to send me old-fashioned letters through regular mail commenting on what is said in a specific entry. If a comment comes from a priest of the fourteen words, I’ll scan it and use a text converter for the discussion threads.

Make no mistake: Very few commenters have reached the level of commitment of SS Germans to save their race from the ongoing program of white extermination throughout the West, and I’ve run out of patience to continue fooling around with those misnamed ‘white nationalists’ who, in fact, aren’t absolute fanatics of the fourteen words.

And remember that if WordPress takes down this site, the backup also appears in the link of my first line above.

Published in: on December 26, 2020 at 8:13 am  Comments (3)  
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About the new subtitle

There is something I must add to the postscript of my previous post. I recently suggested that new visitors read the last pages of my recent compilation of articles, On Exterminationism, dealing with the Germans’ Master Plan East: a plan aborted by the vilest nations in white man’s history, the United States and the Soviet Union, the main perpetrators of the Hellstorm Holocaust.

Now I would like to add that there is another article in On Exterminationism that can be read to try to better understand my point of view. It is a long interview with my friend Jake on September 2016, that for this edition at the end of 2020 I made slight modifications.

That interview, which appears in the book on pages 61-75, will clarify what I mean with the new subtitle: ‘Only priests of the 14 words may comment here’.

By the way, Lulu’s employees haven’t answered me. Although except On Exterminationism my books are still available via Lulu, sooner or later I will have to find another printer without so many software problems!

Published in: on December 16, 2020 at 7:19 pm  Comments (5)  
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