Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Published in: on July 25, 2017 at 8:59 pm  Comments (2)  
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Eugenics and race

by Prof. Roger Pearson

Foreword

This booklet [first edition 1959, second and revised edition 1966] comprises a selection of articles from the pages of Northern World which between them broadly cover the field of eugenics and race, and help to show how these twin studies are both facets of the same subject: heredity.

There can be no guarantee of enduring progress until a thorough appreciation of the implications of heredity has been acquired by those who shape the policies of governments and the destinies of nations. Man is in no way exempt from the laws of biological inheritance which govern all species of the animal and plant kingdoms, and since affairs of heredity tend to be final and irrevocable, the sooner he learns to face up to the facts of nature, then the brighter will be the prospects for humanity.

Published in: on July 17, 2017 at 11:00 pm  Comments (2)  
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Raciology, 7

After 1945

In April 1966, Alex Haley interviewed American Nazi Party founder George Lincoln Rockwell for Playboy. Rockwell justified his belief that blacks were inferior to whites by citing a study by G.O. Ferguson showing that the intellectual performance of black students was correlated with their percentage of white ancestry, stating “pure negroes, negroes three-fourths, mulattoes and quadroons have, roughly, 60, 70, 80 and 90 percent, respectively, of white intellectual efficiency.” Playboy published the interview but botched it with a pseudoscientific editorial note. The next year Rockwell was assassinated.

Today, the term “scientific racism” is used to refer to Raciology: research seeming to scientifically justify racist ideology. The accusation of scientific racism often is cast upon the raciologists that discovered quantifiable differences in intelligence among the races, especially if said differences are partly genetic in origin.

Post WW2 researchers include Arthur Jensen (1923-2012), Philippe Rushton (1943-2012), Chris Brand (1943-2017), Richard Lynn (1930-); and also Charles Alan Murray (1943-) and Richard Herrnstein (1930-1994), the authors of The Bell Curve, among others. These authors, while seeing their work as scientific, may dispute the term “racism” and may prefer terms such as “race realism” or “racialism”.

Presently Jared Taylor’s American Renaissance is internet’s premier race-realist site.

A people, 1

Food for thought from Kevin MacDonald’s
A People That Shall Dwell Alone: Judaism
as a Group Evolutionary Strategy, with
Diaspora Peoples
(1994/2002):

 
Groups of Europeans are thus exactly the sort of groups modeled by Fehr and Gätcher: They are groups with high levels of cooperation with strangers. They are thus prone to market relations and individualism. On the other hand, Jewish culture and Chinese culture derive from the Middle Old World culture area, characterized by extended kinship networks and the extended family. They derive from cultures prone to ingroup-outgroup relationships in which cooperation is with the ingroup composed of extended family members…

Jews are at the extreme collectivist end of the individualism-collectivism continuum, so extreme that they are prone to martyrdom rather than abandoning the group. These people are obligated to remain in the group no matter what—even to the point of killing themselves and their own family members to prevent the possibility of becoming a member of the outgroup…

There has been essentially no conversion of Europeans to become mating members of the Ashkenazi gene pool. The very low levels of genetic admixture with Europeans may well have come from clandestine matings and rape…

Sephardic Jews were genetically distant from both Spaniards and North Africans despite having lived among them for centuries. Indeed, they remain very close to Kurdish Jews, a finding the authors attribute to genetic continuity with Jews exiled by the Assyrians in 723 B.C. and the Babylonians in 586 B.C. Kurdish Jews remained closer generically to Ashkenazi and Sephardic Jews than to Kurdish Muslims, a truly remarkable finding, since it indicates no detectable genetic admixture between Kurdish Jews and their hosts over approximately 2700 years.

Raciology, 6

In the late 19th century, the Plessy v. Ferguson (1896) United States Supreme Court decision upheld the constitutional legality of racial segregation under the doctrine of “separate but equal.”

Eugenicists such as Harry H. Laughlin and Madison Grant sought to scientifically prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilisation and restrict immigration, per the Immigration Act of 1924.

Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the coloured peoples of the world and the way in which white world-supremacy was being lessened in the wake of World War I and the collapse of colonialism.

Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian,” and “brown” peoples and their interactions. He argued that race and heredity were the guiding factors of history and civilisation, and that the elimination or absorption of the white race by coloured races would result in the destruction of Western civilisation.

Like Madison Grant, Stoddard divided the white race into three main divisions: Nordic, Alpine, and Mediterranean. He considered all three to be of good stock, and far above the quality of the coloured races, but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. Unlike Grant, Stoddard was less concerned with which varieties of European people were superior to others (nordicism), but was more concerned with what he called “bi-racialism,” seeing the world as being composed of simply coloured and white races.

In the years after the Great Migration and World War I, Grant’s racial theory would fall out of favour in the U.S. for a model closer to Stoddard’s. An influential publication was The Races of Europe (1939) by Carleton S. Coon, president of the American Association of Physical Anthropologists from 1930 to 1961. Coon was a proponent of multiregional origin of modern humans and divided Homo sapiens into five main races.
 
Racial policy of Nazi Germany

The Nazi Party and its sympathizers published many books on scientific racism, seizing on the eugenicist ideas with which they were widely associated, although these ideas had been in circulation since the 19th century. Books such as Rassenkunde des Deutschen Volkes (“Ethnology of the German People”) by Hans F. K. Günther and Rasse und Seele (“Race and Soul”) by Ludwig Ferdinand Clauss attempted to scientifically identify differences between the German, Nordic, or Aryan people and inferior groups. German schools used these books as texts during the Nazi era.

In the early 1930s, the Nazis used racialised scientific rhetoric based on social Darwinism to push their eugenic social policies. During the Second World War, raciology studies became anathema in the United States, and Boasians such as Ruth Benedict consolidated their institutional power.

After the war, the malicious propaganda by the Allied forces led most of the scientific community to repudiate the scientific support for racism.

Raciology, 3

At the 19th century’s end, scientific racism conflated Græco-Roman eugenicism with Francis Galton’s concept of voluntary eugenics to produce a form of coercive, anti-immigrant government programs influenced by other socio-political discourses and events. Such institutional racism was effected via craniometric skull and skeleton studies; thus skulls and skeletons of black people and other colored volk were displayed between apes and white men. In 1906, Ota Benga, a Pygmy, was displayed as the “Missing Link”, in the Bronx Zoo, New York City, alongside apes and animals.

The most influential theorists included the anthropologist Georges Vacher de Lapouge (1854-1936) who proposed “anthropo-sociology”; and Johann Gottfried Herder (1744-1803), who applied “race” to nationalist theory, thereby developing the first conception of ethnic nationalism.

The Dutch scholar Pieter Camper (1722-89), an early craniometric theoretician, used “craniometry”—interior skull-volume measurement—to scientifically justify racial differences. In 1770, he conceived of the facial angle to measure intelligence among species of men. The facial angle was formed by drawing two lines: a horizontal line from nostril to ear; and a vertical line from the upper-jawbone prominence to the forehead prominence.

Camper’s craniometry reported that antique statues (the Græco-Roman ideal) had a 90-degree facial angle, whites an 80-degree angle, blacks a 70-degree angle, and the orangutan a 58-degree facial angle—thus he established a racist biological hierarchy for mankind, per the decadent conception of history. Such scientific racist researches were continued by the naturalist Étienne Geoffroy Saint-Hilaire (1772-1844) and the anthropologist Paul Broca (1824-80).

In the 19th century, an early American physical anthropologist Samuel George Morton (1799-1851), collected human skulls from worldwide, and attempted a logical classification scheme. Influenced by contemporary racialist theory, Dr Morton said he could judge racial intellectual capacity by measuring the interior cranial capacity, hence a large skull denoted a large brain, thus high intellectual capacity. Conversely, a small skull denoted a small brain, thus low intellectual capacity; superior and inferior established. After inspecting three mummies from ancient Egyptian catacombs, Morton concluded that Caucasians and Negroes were already distinct three thousand years ago.

In Morton’s Crania Americana, based on craniometric data, he reported that the Caucasians had the biggest brains, averaging 87 cubic inches, Native Americans were in the middle with an average of 82 cubic inches and Negroes had the smallest brains with an average of 78 cubic inches.

In The Mismeasure of Man (1981), the historian of science Stephen Jay Gould argued that Samuel Morton had falsified the craniometric data, perhaps inadvertently over-packing some skulls, to so produce results that would legitimize the racist presumptions he was attempting to prove. A subsequent study by the anthropologist John Michael found Morton’s original data to be more accurate than Gould describes, concluding that “contrary to Gould’s interpretation… Morton’s research was conducted with integrity”. Jason Lewis and colleagues reached similar conclusions as Michael in their reanalysis of Morton’s skull collection.

In 1873, Paul Broca, founder of the Anthropological Society of Paris (1859), found the same pattern of measures—that Crania Americana reported—by weighing specimen brains at autopsy. Other historical studies, proposing a black race / white race, intelligence / brain size difference, include those by Bean, Mall, Pearl, and Vint.

One of the first typologies used to classify various human races was invented by Georges Vacher de Lapouge (1854-1936), a theoretician of eugenics, who published in 1899 L’Aryen et son rôle social. In this book, he classified humanity into various, hierarchized races, spanning from the “Aryan white race, dolichocephalic”, to the “brachycephalic”, “mediocre and inert” race, best represented by the Jew.

Vacher de Lapouge’s classification was mirrored in William Z. Ripley in The Races of Europe (1899), a book which had a large influence on American white supremacism. Ripley even made a map of Europe according to the alleged cephalic index of its inhabitants. He was an important influence of the American eugenist Madison Grant.

After the War of the Pacific there was a rise of racial and national superiority ideas among the Chilean ruling class. In his 1918 book physician Nicolás Palacios argued for the existence of Chilean race and its superiority when compared to neighboring peoples. He thought Chileans were a mix of two martial races: the indigenous Mapuches and the Visigoths of Spain, who where ultimately from Götaland in Sweden. Palacios argued on medical grounds against immigration to Chile from southern Europe claiming that mestizos who are of south European stock lack “cerebral control” and are a social burden.

Published in: on June 13, 2017 at 10:40 am  Comments (1)  
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Raciology, 2


 
Racial theories in physical anthropology, 1850-1918

The scientific classification established by Carl Linnaeus is requisite to any human racial classification scheme. In the 19th century, unilineal evolution (a.k.a. classical social evolution) was a conflation of competing sociologic and anthropologic theories proposing that Western European culture was the acme of human socio-cultural evolution.

The proposal that social status is unilineal—from primitive to civilized, from agricultural to industrial—became popular among philosophers, including Friedrich Hegel, Immanuel Kant and Auguste Comte. The Christian Bible was interpreted to sanction slavery and from the 1820s to the 1850s was often used in the antebellum Southern United States, by writers such as the Rev. Richard Furman and Thomas R. Cobb, to enforce the idea that Negroes had been created inferior, and thus suited to slavery.

 
Charles Darwin

Darwin’s influential 1859 book On the Origin of Species did not discuss human origins. The extended wording on the title page, which adds By Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, uses the general term “races” as an alternative for “varieties” and does not carry the modern connotation of human races. The first use in the book refers to “the several races, for instance, of the cabbage” and proceeds to a discussion of “the hereditary varieties or races of our domestic animals and plants.”

In The Descent of Man, and Selection in Relation to Sex (1871), Darwin examined the question of “Arguments in favour of, and opposed to, ranking the so-called races of man as distinct species.” In Richard Weikart’s 2004 book From Darwin to Hitler: Evolutionary Ethics, Eugenics and Racism in Germany he wrote:

Darwin clearly believed that the struggle for existence among humans would result in racial extermination. In Descent of Man he asserted, “At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races.”

The quoted passage, in full context, reads:

At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla. (The Descent of Man, 1871, Volume I, Chapter VI: “On the Affinities and Genealogy of Man,” pages 200-201).

Darwin contrasted the “civilized races” with the “savage races.” Like most of his contemporaries, except the naturalist Alfred Russel Wallace, he did not distinguish “biological race” from “cultural race.” Moreover, he noted that savage races risked extinction more from white European colonialism, than from evolutionary inadequacy. On the question of differences between races, Darwin wrote:

There is, however, no doubt that the various races, when carefully compared and measured, differ much from each other—as in the texture of the hair, the relative proportions of all parts of the body, the capacity of the lungs, the form and capacity of the skull, and even in the convolutions of the brain. But it would be an endless task to specify the numerous points of structural difference. The races differ also in constitution, in acclimatisation, and in liability to certain diseases.

Their mental characteristics are likewise very distinct; chiefly as it would appear in their emotional, but partly in their intellectual, faculties. Every one who has had the opportunity of comparison, must have been struck with the contrast between the taciturn, even morose, aborigines of S. America and the light-hearted, talkative negroes. There is a nearly similar contrast between the Malays and the Papuans, who live under the same physical conditions, and are separated from each other only by a narrow space of sea.

In An Essay on the Inequality of the Human Races (1853-55), Arthur de Gobineau (1816-1882), a French aristocrat and writer, proposed three human races and claimed that miscegenation would lead to the collapse of civilization. He established the equation of the terms “Germanic race” and “Aryan race.”

On Carl Sagan’s “Cosmos”

In these hard days for me I’ve tried to distract myself with my favorite television series when I was much younger: the thirty episodes of The Champions and the thirteen of Cosmos by Carl Sagan.

Since I wrote about those TV series I’ve changed my mind. For example, I now see with respect the efforts of the late Alexandra Bastedo, one of the stars of The Champions, to create an animal sanctuary in West Sussex, England. The Champions was a detective fiction series in the late 1960s, but the anti-Nazi propaganda that appears in at least five episodes was something that I did not give importance to as a child.

The fame of The Champions in the late 1960s and early 70s pales compared to the fame of the series of scientific dissemination Cosmos a decade later. Sagan was of Jewish descent, something I did not know when, at the 1994 conference of the Committee for Skeptical Inquiry in Seattle (known in that year as the Committee for the Scientific Investigation of Claims of the Paranormal) I met him personally and shook his hand. Then I was as liberal as Sagan. Now I am a national socialist, so in my recent revisit to Sagan’s famous series I have new eyes.

In the final episode of Cosmos Sagan could not resist talking about the progress of liberating women, and that a new planetary consciousness was being created (referring in part to liberalism and progressivism). He criticized the ethnocentrism of Plato and Aristotle, who spoke of “the barbarians” when humanity is one for a hypothetical enlightened extraterrestrial. More than once in the series Sagan spoke of slavery as a cancer, sometimes giving the impression that it was the cause of the decline of the Greco-Roman world.

He mentioned the word racism as a bad thing, and in two of his programs they filmed a room with American children of all races: something inconceivable when Sagan was a kid. In Cosmos Sagan chose a negress kid for a lesson during that class of integrated children contemplating photos of the planets. Speaking about humanity in general, he or the producers inserted images of the people of India and colored children while Sagan’s voice in off described the high virtues of mankind: as if the colored were legitimate representatives of the white man’s will to decipher the universe.

There is a more general criticism I can elaborate about Cosmos. Since I loved the series in the early 1980s, when I liked science-fiction and the themes of space, I have changed radically. Now, like Nietzsche, I believe that we must be faithful to the Earth.

Most of Cosmos is an introduction to astronomy. But what good is studying the stars of the firmament when the Aryans, deceived by movie stars, commit ethno-suicide? The science that children and adolescents should know in this dark age should not be Byzantine but relevant. Children, adolescents and young people, as Bastedo saw well, should watch over the well-being of our cousins. In addition, whites must recognize the 14 words. Arthur Kemp summed up very well what the focus of knowledge should be on a Red Ice TV interview. The focus must be on history, more specifically, on how interbreeding has been the nemesis of the West throughout the millennia.

When I finished seeing Cosmos in my mature age it occurred to me that, if I had a young son, I would edit it by censuring not only the liberal propaganda, but most shots about astronomy with the exception of what Sagan calls the Cosmic calendar. That would mean significantly reducing the Cosmos series to practical and positive terrestrial messages, and the youth could see it in a couple of programs.

The recent events in my life have turned me into a priest of what I have now baptized as “the four words,” which I will explain in future articles. For the moment it is enough to say that in a future school, the priest of the 4 and 14 words could show the children these scenes taken from Cosmos:

From episode 1, what Sagan says about Eratosthenes and the beautiful ancient city of Alexandria.

From episode 2, what he says about a majestic tree (an oak) and man: we are related.

From episode 3, one of my favorite scenes of Cosmos: the recreation of the life of Johannes Kepler.

From episode 4, dedicated to the planet Venus, I would only rescue how some westerners self-deceived themselves by speculating there must be dinosaurs on Venus just because they saw through the telescope that it was covered in clouds.

From episode 5, dedicated to the planet Mars, I would only rescue something very similar: how the astronomer Percival Lowell self-deceived himself into believing that there were canals constructed by Martians.

From episode 6, the magnificent staging of the enlightened Netherlands in times of the densest darkness in large parts of Europe.

From episode 7, Sagan’s presentation of Democritus and Pythagoras, and his criticism of the latter’s mysticism.

From Episode 8, what Sagan says about Leonardo da Vinci but not what he says about Einstein. (Only the biographers of the future will be able to conclusively show whether or not this Einstein Jew stole his discoveries from white scientists.)

From episode 9, the didactic presentation of the periodic table of the elements.

From episode 10, only the recreation of the scenes of astronomer Milton Humason in his observatory.

From episode 11, the introduction to the science of the human brain, including the shots inside a cozy library.

From episode 12, the recreation of the life of Champollion, including his travel to Egypt.

From episode 13, what I consider the most important of the series: the tragedy of the destruction of the Library of Alexandria and the horrible murder of Hypatia by St Cyril’s mob. This is something that those white nationalists who cling to the religion of their parents do not dare to see.

A DVD containing this highly edited version of Cosmos could be educational for a young mind who wants to get initiated in the mysteries of the world and science. This would be for home-schooled kids of course: not for the kind that will protest Richard Spencer at Auburn tonight.

Worst generation ever

If our classics, for proper assimilation, must be read on paper why aren’t white nationalists devouring the printed books of Ostara Publications? Recently, after purchasing Hans Günther’s The Racial Elements of European History I was surprised to see that in the US there existed flourishing Nordicist societies when my grandparents were young. (Because of the outcome of the Second World War, now those societies are long gone.)

As explained in my previous post, white nationalists usually respond with emotional non-sequiturs when confronted with the ABC of physical anthropology, or more specifically raciology (human race studies). Starting with Gobineau (1816-1882), there is a breach between the ideas of our classics that culminated in the Third Reich, and the egalitarian ideology of American white nationalists who, religiously, believe that all whites have been created equal.

Not even so-called race realists try to define scientifically the concept of “White” or “Aryan.” To bridge the gap between us I have now extensively reviewed, corrected the many syntactic mistakes of the original translation, and substantially abridged and adapted “The New Racial Classification,” published in Spanish some years ago on the site Evropa Soberana.

arbol FILOGENETICO

For those who will take the trouble of saving this jewel of the novel approach to raciology in their hard drives, pay special attention to the following sentences keeping in mind the second interpretation of the 14 words:

The White Nordid race, even before being identified as such, has been taken in many cases (the classical era, the Renaissance, neoclassicism, German Nazism) as a prototype and an ideal goal to achieve… Abundance of athletic and active women, attractive and of great beauty, have resulted in a very high reproductive success of White Nordid maternal lineages.

But the most beautiful race has an Achilles heel:

…also innocent, unable to cheat and useless in diplomacy. This race is not shrewd not because it lacks intelligence but due to an “angelical” way of understanding the world. This makes them vulnerable in a degraded and debased modern society, so that darker and more primitive racial types tend to take advantage of them. This race represents the myth of the unworried and trusting Siegfried and the “stab on the back” archetype.

As Aryan males are allowing their women to become increasingly debauched with mudbloods, sand-niggers and even niggers—:

The only option in this regard would be biopolitics, biosocial engineering, and a positive eugenics program to rescue the hereditary information that remains, hidden and badly combined, in the genetic pool of the modern “white race.”

Inspired in a Nietzschean sentence from The Antichrist, when interracial sex produces mongrels I call miscegenation the sin against the holy ghost. It is unforgivable because it took an extremely long time to create the White Nordid race, and this generation—the worst generation ever since Prehistory—is destroying the labor of millennia within a single generation!

Geneticists believe that 850,000 years of isolation and segregated selection to be necessary for the development of the extraordinary White Nordid phenotypic traits… Even so, it seems difficult that a race like the White Nordid has arisen randomly and by chance: it seems to be the result of a “directed evolution.”

Sexual selection, an intuitive knowledge of the 14 words, was apparently the driver in the prehistorical times of the peoples whose descendents have produced the West.

I can only hope that Nordicist societies flourish again in the US once white nationalism gives way to the much saner and coherent worldview of National Socialism.

Since the text “The New Racial Classification” is a mini-book I have now made it available in PDF so that it may be printed for a comfortable reading in English: [1]

https://chechar.files.wordpress.com/2016/12/racial-clasif.pdf
 
_________________

[1] The PDF appears exactly as it will be seen in the forthcoming 2017 edition of The Fair Race’s Darkest Hour.

War of the sexes, 12

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

Are men superior to women?

 
turd-flinging-monkey
Those who design computer games depict warrior women as faster than robust men. The same with Hollywood. Remember one of the films of the Matrix trilogy? The black actress who plays Niobe is the best pilot of a Zion hovercraft. In reality women are slower. Men are not only stronger but faster, including reflexes.

The same with intelligence. I used to be a chess player. Generally, the sexes are separated in chess tournaments. Even those female child prodigies in China trained to become chess masters are no match for male grandmasters. (By the way, the 2016 world chess championship is scheduled to start this November 11 in New York City between Magnus Carlsen and challenger Sergey Karjakin: two male whites.)

The same can be said about the careers of physics, mathematics and computing. Men perform far better. The System’s solution? The blogger does not mention race but what is being done with the fair sex is exactly what is done with the niggers: “lower the math standard for women.” That is the official policy in the universities. Once again, Hollywood brainwashes us with poisonous films like Starship Troopers where the main characters, Johnny Rico and his girlfriend Carmen Ibañez, travel in a spaceship to conquer a bug planet. Johnny had obtained low math grades and has to work as a mere infantryman while the smarter Carmen got high math grades, obtaining a job to pilot a starship.

Independently of this shameful inversion of reality in Hollywood and computer games, the blogger says that emotional intelligence is bullshit, that it does not exist. But I agree with Schopenhauer on this point, that “women never see anything but what is closest to them. To consult women when you are in difficulties, as the ancient Teutons did, is by no means a bad idea: for their way of looking at things is quite different from ours, especially in their propensity for keeping in view the shortest road to a desired goal and in general what lies closest to hand, which we usually overlook precisely because it is right in front of our noses”.

The blogger continues to say that the only way that women can win against men is if the system is rigged, exactly what is happening now with the 2016 US election. Sean Hannity is virtually alone in the entire media to openly support Donald Trump!

In his video the blogger has concluded that men are superior to women not only physically but mentally. In a follow-up video, “Men are smarter than women,” he adds that he received critics for his prior video even from the manosphere. He refutes the argument of deceiving IQ studies conducted by dishonest egalitarians showing that pubescent girls score better than boys of the same age. The dirty trick consists that girls reach physical maturity before boys, something that is reflected in IQ studies of the span of puberty where girls score better. But they reach their maximum brain volume at 10.5 years, and boys at 14. (“The nobler and more perfect a thing is, the later and more slowly does it mature. The man attains the maturity of his reasoning powers and spiritual faculties hardly before his twenty-eight year; the woman with her eighteenth” —Schopenhauer.) Adult men have a brain ten percent larger than women, and five more points of IQ (again, the antiracist blogger simply ignores IQ studies among the races). In the case of those humans who reach the Himalayas of IQ, say from 140 to 160, they are all males. “In conclusion, men are smarter than women, period.”

I would add that we men are not only physically and intellectually superior, but morally (honor, nobility) as well—and thus objectively superior.

But like white nationalists MGTOWers are still plugged in the Matrix of political correctness. Remember the hysterical fuss at The Daily Stormer that Andrew Anglin suffered for stating the obvious about women? Exactly the same happened to this blogger in the manosphere community. In a follow-up video, “False stereotypes,” the blogger says that in the comments sections of his YouTube channel he was accused of incredible claims: that he was probably gay; an ugly fellow incapable of getting laid; an unredeemable misogynist who lived in his mom’s basement, etcetera. All false, ad hoc stereotypes coming from those who cannot stand hard facts.

Still in another follow-up, “Men are smarter than women 2,” the blogger responds to another tactic from utterly dismayed viewers: the denial of the validity of the science of sexual dimorphism.

anas_platyrhynchos

Natural science impossible to refute:
male and female mallards. The male mallard
has an unmistakable green head.

In this follow-up video the blogger responds to a feminist that made a career in so-called gender studies. The woman claimed that men have larger brains because the brains are proportionate to their larger bodies in general. The blogger counters with the fact that even children have more cranial capacity than girls, and the same can be said about adults: the difference between the male and the female brains is of the size of a soup bar. Liberals want us to believe that this has zero relevance for their egalitarian dogma.

The blogger then mentions a crude test for cranial size that we could use at home: measuring tape around the heads of family males and females. But as the staunch antiracist he is, the blogger fails to present the perfect argument. Even tall and robust, muscular niggers have a smaller brain size than skinny Caucasians!

So far for the proportional argument that the feminist used. Finally, remember once more Schopenhauer’s wise words about the fair sex:

Women are suited to being the nurses and teachers of our earliest childhood precisely because they themselves are childish, silly and short-sighted, in a word big children, their whole lives long: a kind of intermediate stage between the child and the man, who is the actual human being, “Man”.

In the girl nature has had in view what could in theatrical terms be called a stage-effect: it has provided her with superabundant beauty and charm for a few years at the expense of the whole remainder of her life, so that during these years she may so capture the imagination of a man that he is carried away into undertaking to support her honorably in some form or another for the rest of his life, a step he would seem hardly likely to take for purely rational considerations. Thus nature has equipped women, as it has all its creatures, with the tools and weapons she needs for securing her existence, and at just the time she needs them; in doing which nature has acted with its usual economy.

In another video, “Women are children,” the blogger implies that today’s westerners are slaves of the egalitarian dogma: a dogma they pursue independently of the data we can gather from nature. Gender equality simply cannot be enforced in the real world, and he concludes his video with the words “Women will always be children.”