Eugenics and Race, 4

Today the law of survival of the fittest no longer holds good amongst human beings and some writers even claim it has been replaced by the law of survival of the unfittest…

Today, the poorer specimens of humanity have become protected beings, and the more capable are elected by scholarships and examinations to the levels of ‘professional’ society, in which their birth-rate falls below replacement level…

Selection—the elimination before the child-bearing stage of the unfit or the least fit—acts in the natural state not only on individuals within a given population, but also by the elimination of entire species. When two animal species compete for the same living area, the weaker species is usually exterminated, and this rule applied to the earlier tribes of man, and also to the spasmodic warfare between man and sub-man which eventually resulted in the virtual annihilation of sub-man in all parts of the world…

But such is not the situation in the artificial pattern of life that has been slowly built up by man since he left the ‘primitive’ stage in which he obeyed the dictates of nature. Nature still rules our lives—we are only flesh and blood, physico-chemical organisms—but in the luxury of our own power, the exultation of triumph and pride at our own prowess, we have forgotten that we are still subject to the laws of nature, and that nature often breaks as well as makes…

Mankind has deigned to ignore the knowledge which it has acquired of Nature’s methods, and has chosen to run counter to these laws. Only a handful of eugenicists and scientists, whose voice is never heard by the masses, remain to remind mankind that we are still subject to the laws of Nature, and these scientists are called ‘inhumane’ for their pains…

According to the law of evolution, species and subspecies (evolutionary adventures which have acquired considerable physical differentiation but which are still capable of inter-breeding) compete one with the other for survival. Thus the stronger, or the best suited, survive, and evolution takes yet another step forward. But this is not the case with modern man.

History tells a very different story: it tells of the conqueror enslaving the conquered, taking the womenfolk of the conquered into his own household, to become the mothers of his own offspring, it tells of the intermingling of civiliser with savage, of the perpetuation and survival of the conquered, and the annihilation by absorption, instead, of the conqueror.

This is the story of Egyptian, Sumerian, Greek, Roman, Persian, Arab, Turkoman and almost every conquering civilisation the world has known. Within a few generations of the conquest the original civilising stock has been swallowed up and absorbed by those whom they conquered, so that the civilisation staggers on without direction for a few more generations, and ultimately collapses due to weakness from within—from an inadequate supply of capable individuals to preserve what the earlier generations had built.

A study of eugenics soon convinces the reader of the danger to which modern man, with his reversed law of ‘survival of the fittest’, has exposed himself, and a study of history, of the rise and fall of civilisations and nations, only too readily confirms the teaching of the eugenicist. The concepts of eugenics and evolution are young as yet, they date from the last century, but they constitute the greatest discovery of mankind.

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This is a passage from the fourth chapter of Eugenics and Race, a booklet now available at 50% off from Daybreak Publications (here).

Eugenics and Race, 2

Once a species becomes mixed, it will be seen from the foregoing that the genes themselves never blend, and no blending of species can take place, other than superficially by the dominance of certain genetic qualities, or materially, by the elimination of all individuals (possibly over a period of many generations) who may exhibit variant characteristics. Actually this latter process can scarcely be called a blend, since it implies the elimination of a specific part of the combined inheritance.

Amongst the lower animals, where the genetic pattern is simple, it is relatively easier, of course, to eliminate or isolate the individuals with mixed genes, and to breed only from those which represent one or other pure types. By such a careful eugenic process the Irish Wolfhound was actually bred back into existence after it had been extinct as a pure breed for several generations; but where mankind is concerned, the complexity is such that there is little possibility of such action, although it is possible to go far with the aid of the dominant-recessive pattern in this direction.

Theoretically, in fact, if a Hottentot were crossed with an Eskimo, pure Hottentot and pure Eskimo types could be produced from amongst the offspring, but the number of genetic variables in human beings is so great that the number of offspring required to produce, according to the laws of mathematics, one pure specimen of each sub-species would run into millions.

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This is a passage from the second chapter of Eugenics and Race, a booklet now available from Daybreak Publications (here):

Published in: on July 31, 2017 at 9:44 am  Leave a Comment  
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Diaspora Peoples


 

Editor’s preface

A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy was originally published in 1994. It is the first book of Professor Kevin MacDonald’s trilogy of books on Judaism. Diaspora Peoples was published as a 2002 preface to the paperback edition of A People That Shall Dwell Alone.

When I started reading this paperback’s Diaspora Peoples in 2011, I realized that it reflected the thinking of the mature scholar. My impression was that it should be read after the trilogy, not as a prelude to it.

Prof. MacDonald has graciously allowed me to publish this academic study as an independent book for Daybreak Publications. As he explains in the following pages, in addition to the Jews, Diaspora Peoples describes other groups that have developed mores and customs that keep them separate from surrounding peoples. These groups—Gypsies (“Romani people” in today’s Newspeak), Amish, Hutterites, Calvinists, Puritans and Chinese in Southeast Asia—also have developed a surviving strategy or “ecological specialism.”

As the cover for this 2017 edition I have chosen Bathing Gypsies, an oil canvas in a Basel museum painted in the 17th century by the Dutch Johann Lingelbach.

For three sample passages of the content of this book, see: here, here and here.

To order a copy, click: here.

Published in: on July 26, 2017 at 8:02 pm  Leave a Comment  
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Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Eugenics and race

by Prof. Roger Pearson

Foreword

This booklet [first edition 1959, second and revised edition 1966] comprises a selection of articles from the pages of Northern World which between them broadly cover the field of eugenics and race, and help to show how these twin studies are both facets of the same subject: heredity.

There can be no guarantee of enduring progress until a thorough appreciation of the implications of heredity has been acquired by those who shape the policies of governments and the destinies of nations. Man is in no way exempt from the laws of biological inheritance which govern all species of the animal and plant kingdoms, and since affairs of heredity tend to be final and irrevocable, the sooner he learns to face up to the facts of nature, then the brighter will be the prospects for humanity.

Published in: on July 17, 2017 at 11:00 pm  Comments (2)  
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Raciology, 7

After 1945

In April 1966, Alex Haley interviewed American Nazi Party founder George Lincoln Rockwell for Playboy. Rockwell justified his belief that blacks were inferior to whites by citing a study by G.O. Ferguson showing that the intellectual performance of black students was correlated with their percentage of white ancestry, stating “pure negroes, negroes three-fourths, mulattoes and quadroons have, roughly, 60, 70, 80 and 90 percent, respectively, of white intellectual efficiency.” Playboy published the interview but botched it with a pseudoscientific editorial note. The next year Rockwell was assassinated.

Today, the term “scientific racism” is used to refer to Raciology: research seeming to scientifically justify racist ideology. The accusation of scientific racism often is cast upon the raciologists that discovered quantifiable differences in intelligence among the races, especially if said differences are partly genetic in origin.

Post WW2 researchers include Arthur Jensen (1923-2012), Philippe Rushton (1943-2012), Chris Brand (1943-2017), Richard Lynn (1930-); and also Charles Alan Murray (1943-) and Richard Herrnstein (1930-1994), the authors of The Bell Curve, among others. These authors, while seeing their work as scientific, may dispute the term “racism” and may prefer terms such as “race realism” or “racialism”.

Presently Jared Taylor’s American Renaissance is internet’s premier race-realist site.

Diaspora, 1

Food for thought from Kevin
MacDonald’s Diaspora Peoples:

 
Groups of Europeans are thus exactly the sort of groups modeled by Fehr and Gätcher: They are groups with high levels of cooperation with strangers. They are thus prone to market relations and individualism. On the other hand, Jewish culture and Chinese culture derive from the Middle Old World culture area, characterized by extended kinship networks and the extended family. They derive from cultures prone to ingroup-outgroup relationships in which cooperation is with the ingroup composed of extended family members…

Jews are at the extreme collectivist end of the individualism-collectivism continuum, so extreme that they are prone to martyrdom rather than abandoning the group. These people are obligated to remain in the group no matter what—even to the point of killing themselves and their own family members to prevent the possibility of becoming a member of the outgroup…

There has been essentially no conversion of Europeans to become mating members of the Ashkenazi gene pool. The very low levels of genetic admixture with Europeans may well have come from clandestine matings and rape…

Sephardic Jews were genetically distant from both Spaniards and North Africans despite having lived among them for centuries. Indeed, they remain very close to Kurdish Jews, a finding the authors attribute to genetic continuity with Jews exiled by the Assyrians in 723 B.C. and the Babylonians in 586 B.C. Kurdish Jews remained closer generically to Ashkenazi and Sephardic Jews than to Kurdish Muslims, a truly remarkable finding, since it indicates no detectable genetic admixture between Kurdish Jews and their hosts over approximately 2700 years.

Published in: on July 4, 2017 at 11:54 am  Comments (2)  
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Raciology, 6

In the late 19th century, the Plessy v. Ferguson (1896) United States Supreme Court decision upheld the constitutional legality of racial segregation under the doctrine of “separate but equal.”

Eugenicists such as Harry H. Laughlin and Madison Grant sought to scientifically prove the physical and mental inadequacy of certain ethnic groups to justify compulsory sterilisation and restrict immigration, per the Immigration Act of 1924.

Lothrop Stoddard published many racialist books on what he saw as the peril of immigration, his most famous being The Rising Tide of Color Against White World Supremacy in 1920. In this book he presented a view of the world situation pertaining to race focusing concern on the coming population explosion among the coloured peoples of the world and the way in which white world-supremacy was being lessened in the wake of World War I and the collapse of colonialism.

Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian,” and “brown” peoples and their interactions. He argued that race and heredity were the guiding factors of history and civilisation, and that the elimination or absorption of the white race by coloured races would result in the destruction of Western civilisation.

Like Madison Grant, Stoddard divided the white race into three main divisions: Nordic, Alpine, and Mediterranean. He considered all three to be of good stock, and far above the quality of the coloured races, but argued that the Nordic was the greatest of the three and needed to be preserved by way of eugenics. Unlike Grant, Stoddard was less concerned with which varieties of European people were superior to others (nordicism), but was more concerned with what he called “bi-racialism,” seeing the world as being composed of simply coloured and white races.

In the years after the Great Migration and World War I, Grant’s racial theory would fall out of favour in the U.S. for a model closer to Stoddard’s. An influential publication was The Races of Europe (1939) by Carleton S. Coon, president of the American Association of Physical Anthropologists from 1930 to 1961. Coon was a proponent of multiregional origin of modern humans and divided Homo sapiens into five main races.
 
Racial policy of Nazi Germany

The Nazi Party and its sympathizers published many books on scientific racism, seizing on the eugenicist ideas with which they were widely associated, although these ideas had been in circulation since the 19th century. Books such as Rassenkunde des Deutschen Volkes (“Ethnology of the German People”) by Hans F. K. Günther and Rasse und Seele (“Race and Soul”) by Ludwig Ferdinand Clauss attempted to scientifically identify differences between the German, Nordic, or Aryan people and inferior groups. German schools used these books as texts during the Nazi era.

In the early 1930s, the Nazis used racialised scientific rhetoric based on social Darwinism to push their eugenic social policies. During the Second World War, raciology studies became anathema in the United States, and Boasians such as Ruth Benedict consolidated their institutional power.

After the war, the malicious propaganda by the Allied forces led most of the scientific community to repudiate the scientific support for racism.

Raciology, 3

At the 19th century’s end, scientific racism conflated Græco-Roman eugenicism with Francis Galton’s concept of voluntary eugenics to produce a form of coercive, anti-immigrant government programs influenced by other socio-political discourses and events. Such institutional racism was effected via craniometric skull and skeleton studies; thus skulls and skeletons of black people and other colored volk were displayed between apes and white men. In 1906, Ota Benga, a Pygmy, was displayed as the “Missing Link”, in the Bronx Zoo, New York City, alongside apes and animals.

The most influential theorists included the anthropologist Georges Vacher de Lapouge (1854-1936) who proposed “anthropo-sociology”; and Johann Gottfried Herder (1744-1803), who applied “race” to nationalist theory, thereby developing the first conception of ethnic nationalism.

The Dutch scholar Pieter Camper (1722-89), an early craniometric theoretician, used “craniometry”—interior skull-volume measurement—to scientifically justify racial differences. In 1770, he conceived of the facial angle to measure intelligence among species of men. The facial angle was formed by drawing two lines: a horizontal line from nostril to ear; and a vertical line from the upper-jawbone prominence to the forehead prominence.

Camper’s craniometry reported that antique statues (the Græco-Roman ideal) had a 90-degree facial angle, whites an 80-degree angle, blacks a 70-degree angle, and the orangutan a 58-degree facial angle—thus he established a racist biological hierarchy for mankind, per the decadent conception of history. Such scientific racist researches were continued by the naturalist Étienne Geoffroy Saint-Hilaire (1772-1844) and the anthropologist Paul Broca (1824-80).

In the 19th century, an early American physical anthropologist Samuel George Morton (1799-1851), collected human skulls from worldwide, and attempted a logical classification scheme. Influenced by contemporary racialist theory, Dr Morton said he could judge racial intellectual capacity by measuring the interior cranial capacity, hence a large skull denoted a large brain, thus high intellectual capacity. Conversely, a small skull denoted a small brain, thus low intellectual capacity; superior and inferior established. After inspecting three mummies from ancient Egyptian catacombs, Morton concluded that Caucasians and Negroes were already distinct three thousand years ago.

In Morton’s Crania Americana, based on craniometric data, he reported that the Caucasians had the biggest brains, averaging 87 cubic inches, Native Americans were in the middle with an average of 82 cubic inches and Negroes had the smallest brains with an average of 78 cubic inches.

In The Mismeasure of Man (1981), the historian of science Stephen Jay Gould argued that Samuel Morton had falsified the craniometric data, perhaps inadvertently over-packing some skulls, to so produce results that would legitimize the racist presumptions he was attempting to prove. A subsequent study by the anthropologist John Michael found Morton’s original data to be more accurate than Gould describes, concluding that “contrary to Gould’s interpretation… Morton’s research was conducted with integrity”. Jason Lewis and colleagues reached similar conclusions as Michael in their reanalysis of Morton’s skull collection.

In 1873, Paul Broca, founder of the Anthropological Society of Paris (1859), found the same pattern of measures—that Crania Americana reported—by weighing specimen brains at autopsy. Other historical studies, proposing a black race / white race, intelligence / brain size difference, include those by Bean, Mall, Pearl, and Vint.

One of the first typologies used to classify various human races was invented by Georges Vacher de Lapouge (1854-1936), a theoretician of eugenics, who published in 1899 L’Aryen et son rôle social. In this book, he classified humanity into various, hierarchized races, spanning from the “Aryan white race, dolichocephalic”, to the “brachycephalic”, “mediocre and inert” race, best represented by the Jew.

Vacher de Lapouge’s classification was mirrored in William Z. Ripley in The Races of Europe (1899), a book which had a large influence on American white supremacism. Ripley even made a map of Europe according to the alleged cephalic index of its inhabitants. He was an important influence of the American eugenist Madison Grant.

After the War of the Pacific there was a rise of racial and national superiority ideas among the Chilean ruling class. In his 1918 book physician Nicolás Palacios argued for the existence of Chilean race and its superiority when compared to neighboring peoples. He thought Chileans were a mix of two martial races: the indigenous Mapuches and the Visigoths of Spain, who where ultimately from Götaland in Sweden. Palacios argued on medical grounds against immigration to Chile from southern Europe claiming that mestizos who are of south European stock lack “cerebral control” and are a social burden.

Published in: on June 13, 2017 at 10:40 am  Comments (1)  
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Raciology, 2


 
Racial theories in physical anthropology, 1850-1918

The scientific classification established by Carl Linnaeus is requisite to any human racial classification scheme. In the 19th century, unilineal evolution (a.k.a. classical social evolution) was a conflation of competing sociologic and anthropologic theories proposing that Western European culture was the acme of human socio-cultural evolution.

The proposal that social status is unilineal—from primitive to civilized, from agricultural to industrial—became popular among philosophers, including Friedrich Hegel, Immanuel Kant and Auguste Comte. The Christian Bible was interpreted to sanction slavery and from the 1820s to the 1850s was often used in the antebellum Southern United States, by writers such as the Rev. Richard Furman and Thomas R. Cobb, to enforce the idea that Negroes had been created inferior, and thus suited to slavery.

 
Charles Darwin

Darwin’s influential 1859 book On the Origin of Species did not discuss human origins. The extended wording on the title page, which adds By Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, uses the general term “races” as an alternative for “varieties” and does not carry the modern connotation of human races. The first use in the book refers to “the several races, for instance, of the cabbage” and proceeds to a discussion of “the hereditary varieties or races of our domestic animals and plants.”

In The Descent of Man, and Selection in Relation to Sex (1871), Darwin examined the question of “Arguments in favour of, and opposed to, ranking the so-called races of man as distinct species.” In Richard Weikart’s 2004 book From Darwin to Hitler: Evolutionary Ethics, Eugenics and Racism in Germany he wrote:

Darwin clearly believed that the struggle for existence among humans would result in racial extermination. In Descent of Man he asserted, “At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races.”

The quoted passage, in full context, reads:

At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla. (The Descent of Man, 1871, Volume I, Chapter VI: “On the Affinities and Genealogy of Man,” pages 200-201).

Darwin contrasted the “civilized races” with the “savage races.” Like most of his contemporaries, except the naturalist Alfred Russel Wallace, he did not distinguish “biological race” from “cultural race.” Moreover, he noted that savage races risked extinction more from white European colonialism, than from evolutionary inadequacy. On the question of differences between races, Darwin wrote:

There is, however, no doubt that the various races, when carefully compared and measured, differ much from each other—as in the texture of the hair, the relative proportions of all parts of the body, the capacity of the lungs, the form and capacity of the skull, and even in the convolutions of the brain. But it would be an endless task to specify the numerous points of structural difference. The races differ also in constitution, in acclimatisation, and in liability to certain diseases.

Their mental characteristics are likewise very distinct; chiefly as it would appear in their emotional, but partly in their intellectual, faculties. Every one who has had the opportunity of comparison, must have been struck with the contrast between the taciturn, even morose, aborigines of S. America and the light-hearted, talkative negroes. There is a nearly similar contrast between the Malays and the Papuans, who live under the same physical conditions, and are separated from each other only by a narrow space of sea.

In An Essay on the Inequality of the Human Races (1853-55), Arthur de Gobineau (1816-1882), a French aristocrat and writer, proposed three human races and claimed that miscegenation would lead to the collapse of civilization. He established the equation of the terms “Germanic race” and “Aryan race.”